ٱللَّهُ لَطِيفٌۢ بِعِبَادِهِۦ يَرْزُقُ مَن يَشَآءُ وَهُوَ ٱلْقَوِىُّ ٱلْعَزِيزُ
Easy-read (simplified)allaahu lateefun bi'ibaadihi yarzuqu man yashaa'u wahuwa l-qawiyyu l-'azeez
DIN 31635allāhu laṭīfun biʿibādihi yarzuqu man yašāʾu wahuwa l-qawiyyu l-ʿazīzu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
God is kind towards His worshipers. He provides for whomever He wills. He is the Powerful, the Honorable.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Allah is gracious unto His slaves. He provideth for whom He will. And He is the Strong, the Mighty
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God is kind to His servants; He Provides whom He will, and He is the mighty, the glorious
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Benign is God towards his servants: for whom He will doth He provide: and He is the Strong, the Mighty
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God is bounteous unto his servants: He provideth for whom He pleaseth; and He is the strong, the mighty
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Allahu është i butë ndaj robërve të Tij. Ai i jep me bollëk kujt të dojë. Ai është i Forti, i Gjithëfuqishmi.
আল্লাহ তাঁর বান্দাদের প্রতি অতি দয়ালু। তিনি যাকে ইচ্ছা রিযক দান করেন।(৬) আর তিনি মহাশক্তিধর, মহাপরাক্রমশালী।
Allah je dobrostiv prema robovima Svojim; On daje opskrbu kome hoće i On je Moćni i Silni.
Allah je dobrostiv prema robovima Svojim; On daje opskrbu kome hoće i On je Moćni i Silni.
Allah ko newaniiɗo jiyaaɓe makko ɓen. Homo arsike on mo o muuyani. Ko Kaŋko woni Doolnuɗo, poolɗo On.
ალლაჰი ლმობიერია თავის მონათა მიმართ. იგი სარჩოს უბოძებს, ვისაც ინებებს. და იგია ყოვლადძლიერი, ძლევამოსილი.
Allah ist feinfühlig zu Seinen Dienern. Er versorgt, wen Er will, und Er ist der Starke und der Allmächtige.
Ο Αλλάχ είναι Ευγενής προς τους δούλους Του, παρέχει αγαθά σε όποιους θέλει, και Αυτός είναι ο Αλ-Καουέι (Πανίσχυρος), ο Αλ-‘Αζείζ (Παντοδύναμος, Ανίκητος).
अल्लाह अपने बंदों पर बड़ा दयालु है। वह जिसे चाहता है रोज़ी देता है और वही सर्वशक्तिमान, सब पर प्रभुत्वशाली है।
Allāh è benevolo coi Suoi servi: sostenta chi vuole e Lui è il Forte, il Potente.
19. Allahas yra labai Maloningas ir Malonus Savo vergams. Jis suteikia išlaikymą tiems, kam Jis nori. Ir Jis yra Stipriausias, Galingiausias.
Rabbiin gabroota Isaatiif akkaan rahmata godhaa dha. Nama fedhes ni soora Inni jabaa injifataadha.
Аллах добр к Своим рабам, Он наделяет уделом, кого пожелает. Он — Сильный, Могущественный.
Аллах је благ према слугама Својим; Он даје опскрбу коме хоће, и Он је Моћан и Силан.
Mwenyezi Mungu ni Mpole kwa waja wake. Humruzuku amtakaye. Naye ndiye Mwenye nguvu, Mtukufu.
Gud visar omsorg om sina tjänare, ja, han skänker försörjning till vem han vill. Han är den Starke, den Allsmäktige.
Allah, kullarına karşı çok lütufkârdır. Dilediğini rızıklandırır. Çok kuvvetli ve güçlü olan O’dur.
اللہ تعالیٰ اپنے بندوں پر بڑا ہی لطف کرنے واﻻ ہے، جسے چاہتا ہے کشاده روزی دیتا ہے اور وه بڑی طاقت، بڑے غلبہ واﻻ ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ٱللَّهُ ٱلَّذِىٓ أَنزَلَ ٱلْكِتَٰبَ بِٱلْحَقِّ وَٱلْمِيزَانَ وَمَا يُدْرِيكَ لَعَلَّ ٱلسَّاعَةَ قَرِيبٌ
Easy-read (simplified)allaahu lladhee anzala l-kitaaba bil-haqqi wal-meezaana wamaa yudreeka la'alla s-saa'ata qareeb
DIN 31635allāhu llaḏī ʾanzala l-kitāba bil-ḥaqqi wal-mīzāna wamā yudrīka laʿalla s-sāʿata qarībun
It is God who revealed the Book with the truth, and the Balance. And what will make you realize that perhaps the Hour is near?
Allah it is Who hath revealed the Scripture with truth, and the Balance. How canst thou know? It may be that the Hour is nigh
God it is who has sent down the Book with truth, and the balance; and what shall make thee know whether haply the Hour be nigh
It is God who hath sent down the Book with truth, and the Balance: but who shall inform thee whether haply "the Hour" be nigh
It is God who hath sent down the scripture with truth; and the balance of true judgment: And what shall inform thee whether the hour be nigh at hand
يَسْتَعْجِلُ بِهَا ٱلَّذِينَ لَا يُؤْمِنُونَ بِهَا وَٱلَّذِينَ ءَامَنُوا۟ مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا ٱلْحَقُّ أَلَآ إِنَّ ٱلَّذِينَ يُمَارُونَ فِى ٱلسَّاعَةِ لَفِى ضَلَٰلٍۭ بَعِيدٍ
Easy-read (simplified)yasta'jilu bihaa lladheena laa yu'minoona bihaa walladheena aamanoo mushfiqoona minhaa waya'lamoona annahaa l-haqqu alaa inna lladheena yumaaroona fee s-saa'ati lafee dalaalin ba'eed
DIN 31635yastaʿǧilu bihā llaḏīna lā yuʾminūna bihā wallaḏīna ʾāmanū mušfiqūna minhā wayaʿlamūna ʾannahā l-ḥaqqu ʾalā ʾinna llaḏīna yumārūna fī s-sāʿati lafī ḍalālin baʿīdin
Those who do not believe in it seek to hasten it; but those who believe are apprehensive of it, and they know it to be the truth. Absolutely, those who question the Hour are in distant error.
Those who believe not therein seek to hasten it, while those who believe are fearful of it and know that it is the Truth. Are not they who dispute, in doubt concerning the Hour, far astray
Those who believe not would hurry it on; and those who believe shrink with terror at it and know that it is true. Ay, verily, those who dispute concerning the Hour are in remote error
They who believe not in it, challenge its speedy coming: but they who believe are afraid because of it, and know it to be a truth. Are not they who dispute of the Hour, in a vast error
They who believe not therein, wish it to be hastened by way of mockery: But they who believe dread the same, and know it to be the truth. Are not those who dispute concerning the last hour in a wide error
42:19 — the verse above
مَن كَانَ يُرِيدُ حَرْثَ ٱلْـَٔاخِرَةِ نَزِدْ لَهُۥ فِى حَرْثِهِۦ وَمَن كَانَ يُرِيدُ حَرْثَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِن نَّصِيبٍ
Easy-read (simplified)man kaana yureedu hartha l-'aakhirati nazid lahu fee harthihi waman kaana yureedu hartha d-dunyaa nu'tihi minhaa wamaa lahu fee l-'aakhirati min naseeb
DIN 31635man kāna yurīdu ḥarṯa l-ʾāḫirati nazid lahu fī ḥarṯihi waman kāna yurīdu ḥarṯa d-dunyā nuʾtihi minhā wamā lahu fī l-ʾāḫirati min naṣībin
Whoever desires the harvest of the Hereafter, We increase for him his harvest; and whoever desires the harvest of this world, We give him thereof, and he has no share of the Hereafter.
Whoso desireth the harvest of the Hereafter, We give him increase in its harvest. And whoso desireth the harvest of the world, We give him thereof, and he hath no portion in the Hereafter
He who wishes for the tilth of the next world, we will increase for him the tilth; and he who desires the tilth of this world, we will give him thereof: but in the next he shall have no portion
Whoso will choose the harvest field of the life to come, to him will we give increase in this his harvest field: and whoso chooseth the harvest field of this life, thereof will we give him: but no portion shall there be for him in the life to come
Whoso chooseth the tillage of the life to come, unto him will We give increase in his tillage: And whoso chooseth the tillage of this world, We will give him the fruit thereof; but he shall have no part in the life to come
أَمْ لَهُمْ شُرَكَٰٓؤُا۟ شَرَعُوا۟ لَهُم مِّنَ ٱلدِّينِ مَا لَمْ يَأْذَنۢ بِهِ ٱللَّهُ وَلَوْلَا كَلِمَةُ ٱلْفَصْلِ لَقُضِىَ بَيْنَهُمْ وَإِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ
Easy-read (simplified)am lahum shurakaa'u shara'oo lahum mina d-deeni maa lam ya'dhan bihi llaahu walawlaa kalimatu l-fasli laqudiya baynahum wa'inna z-zaalimeena lahum 'adhaabun aleem
DIN 31635ʾam lahum šurakāʾu šaraʿū lahum mina d-dīni mā lam yaʾḏan bihi llāhu walawlā kalimatu l-faṣli laquḍiya baynahum waʾinna ẓ-ẓālimīna lahum ʿaḏābun ʾalīmun
The translators word this verse differently
Or is it that they have partners who litigate for them religious laws never authorized by God? Were it not for the conclusive decision, it would have been settled between them. The wicked will have a painful punishment.
Or have they partners (of Allah) who have made lawful for them in religion that which Allah allowed not? And but for a decisive word (gone forth already), it would have been judged between them. Lo! for wrong-doers is a painful doom
Have they associates who have enjoined any religion on them which God permits not?- but were it not for the word of decision it would have been decreed to them. Verily, the unjust,- for them is grievous woe
Is it that they have gods who have sanctioned for them aught in the matter of religion which God hath not allowed? But had it not been for a decree of respite till the day of severance, judgment had ere now taken place among them; and assuredly the impious shall undergo a painful torment
Have the idolaters deities which ordain them a religion which God hath not allowed? But had it not been for the decree of respiting their punishment to the day of separating the infidels from the true believers, judgment had been already given between them: For the unjust shall surely suffer a painful torment
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
اللَّهُ لَطِيفٌ بِعِبَادِهِ يَرْزُقُ مَن يَشَاءُ وَهُوَ الْقَوِيُّ الْعَزِيزُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.60 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/