أَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا۟ وَيَعْفُ عَن كَثِيرٍ
Easy-read (simplified)aw yoobiqhunna bimaa kasaboo waya'fu 'an katheer
DIN 31635ʾaw yūbiqhunna bimā kasabū wayaʿfu ʿan kaṯīrin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Or He could wreck them, because of what they have earned. And yet He pardons much.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Or He causeth them to perish on account of that which they have earned - And He forgiveth much
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
or He makes them founder for what they have earned; but He pardons much
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Or if, for their ill deserts, He cause them to founder, still He forgiveth much
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Or He destroyeth them by shipwreck, because of that which their crews have merited; though He pardoneth many things
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ose, i shkatërron ato për shkak të asaj që kanë bërë ata, por Ai fal shumë.
অথবা তিনি তাদের কৃতকর্মের কারণে (১০) জাহাজগুলোকে ধ্বংস করে দিতে পারেন। আবার তিনি অনেককে ক্ষমাও করেন।
ili ih potopi zbog onog što su zaradili – a mnogo toga On i oprosti,
ili ih potopi zbog onog što su zaradili – a mnogo toga On i oprosti,
Maa yooliraɗe sabu ko ɓe paggitii kon. Himo ya'afoo noon ko ɗuuɗi.
ან დაღუპავს [დაახრჩობს] მათ იმის გამო, რაც მოიხვეჭეს, და (ასევე) ის ბევრს პატიობს.
oder Er lässt sie untergehen für das, was sie erworben haben. Und Er verzeiht vieles.
Ή (αν θέλει), θα τα καταστρέψει (τα πλοία, στέλνοντας σ' αυτά θυελλώδεις ανέμους) για όσα διέπραξαν (οι άνθρωποι από αμαρτίες), αλλά συγχωρεί πολλά.
या वह उन्हें उसके कारण विनष्ट[27] कर दे जो उन्होंने कमाया और वह बहुत-से पापों को क्षमा कर देता है।
o le distrugge per quello che hanno meritato, e perdona molti.
34. Arba Jis gali sunaikinti juos (laivo sudužimu), dėl to, ką jų (žmonės) įgijo. Ir Jis atleidžia daug.
Yookiin waan isaan hojjataniin isaan balleessa; baay’ee irraa dhiifama godha.
Или же Он погубит их за то, что они приобрели, и Он прощает многое.
Или их потопи, због греха које су зарадили – а много тога Он и опрости,
Au huviangamiza hivyo vyombo kwa sababu ya waliyoyatenda hao watu. Naye husamehe mengi.
Han kan också låta dem förlisa till följd av de [synder som de ombord] har begått. Han har dock överseende med mycket.
Veya işledikleri sebebiyle onları helâk eder, bir çoğunu da affeder.
یا انہیں ان کے کرتوتوں کے باعﺚ تباه کردے[1] ، وه تو بہت سے خطاؤں سے درگزر فرمایا کرتا ہے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمِنْ ءَايَٰتِهِ ٱلْجَوَارِ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ
Easy-read (simplified)wamin aayaatihi l-jawaari fee l-bahri kal-'a'laam
DIN 31635wamin ʾāyātihi l-ǧawāri fī l-baḥri kal-ʾaʿlāmi
And of His signs are the ships sailing the sea like flags.
And of His portents are the ships, like banners on the sea
And of His signs are the ships that sail like mountains in the sea
Among his signs also are the sea-traversing ships like mountains
Among his signs also are the ships running in the sea, like high mountains
إِن يَشَأْ يُسْكِنِ ٱلرِّيحَ فَيَظْلَلْنَ رَوَاكِدَ عَلَىٰ ظَهْرِهِۦٓ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
Easy-read (simplified)in yasha' yuskini r-reeha fayazlalna rawaakida 'alaa zahrihi inna fee dhaalika la'aayaatin likulli sabbaarin shakoor
DIN 31635ʾin yašaʾ yuskini r-rīḥa fayaẓlalna rawākida ʿalā ẓahrihi ʾinna fī ḏālika laʾāyātin likulli ṣabbārin šakūrin
The translators word this verse differently
If He willed, He could have stilled the winds, leaving them motionless on its surface. Surely in that are signs for every disciplined, grateful person.
If He will He calmeth the wind so that they keep still upon its surface - Lo! herein verily are signs for every steadfast grateful (heart)
If He will, He calms the wind, and they become motionless on the back thereof: verily, in that are signs to every patient, grateful person
if such be his will, He lulleth the wind, and they lie motionless on the back of the waves: - truly herein are signs to all the constant, the grateful
If He pleaseth, He causeth the wind to cease, and they lie still on the back of the water: -- verily herein are signs, unto every patient and grateful person
42:34 — the verse above
وَيَعْلَمَ ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِنَا مَا لَهُم مِّن مَّحِيصٍ
Easy-read (simplified)waya'lama lladheena yujaadiloona fee aayaatinaa maa lahum min mahees
DIN 31635wayaʿlama llaḏīna yuǧādilūna fī ʾāyātinā mā lahum min maḥīṣin
Those who dispute Our signs know that there is no asylum for them.
And that those who argue concerning Our revelations may know they have no refuge
But let those who wrangle about our signs know that they shall have no escape
But they who gainsay our signs shall know that there will be no escape for them
And they who dispute against our signs, shall know that there will be no way for them to escape our vengeance
فَمَآ أُوتِيتُم مِّن شَىْءٍ فَمَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا عِندَ ٱللَّهِ خَيْرٌ وَأَبْقَىٰ لِلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read (simplified)famaa ooteetum min shay'in famataa'u l-hayaati d-dunyaa wamaa 'inda llaahi khayrun wa'abqaa lilladheena aamanoo wa'alaa rabbihim yatawakkaloon
DIN 31635famā ʾūtītum min šayʾin famatāʿu l-ḥayāti d-dunyā wamā ʿinda llāhi ḫayrun waʾabqā lillaḏīna ʾāmanū waʿalā rabbihim yatawakkalūna
Whatever thing you are given is only the provision of this life. But what God possesses is better and more lasting for those who believe and rely on their Lord.
Now whatever ye have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their Lord
And whatever ye are given it is but a provision of the life of this world; but what is with God is better and more lasting for those who believe and who upon their Lord rely
All that you receive is but for enjoyment in this life present: but better and more enduring is a portion with God, for those who believe and put their trust in their Lord
Whatever things are given you, they are the provision of this present life: But the reward which is with God is better, and more durable, for those who believe, and put their trust in their Lord
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا وَيَعْفُ عَن كَثِيرٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.74 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/