وَٱلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read (simplified)walladheena stajaaboo lirabbihim wa'aqaamoo s-salaata wa'amruhum shooraa baynahum wamimmaa razaqnaahum yunfiqoon
DIN 31635wallaḏīna staǧābū lirabbihim waʾaqāmū ṣ-ṣalāta waʾamruhum šūrā baynahum wamimmā razaqnāhum yunfiqūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And those who respond to their Lord, and pray regularly, and conduct their affairs by mutual consultation, and give of what We have provided them.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And those who answer the call of their Lord and establish worship, and whose affairs are a matter of counsel, and who spend of what We have bestowed on them
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and who assent to their Lord, and are steadfast in prayer, and whose affairs go by counsel amongst themselves, and who of what we have bestowed on them give alms
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And who hearken to their Lord, and observe prayer, and whose affairs are guided by mutual COUNSEL, and who give alms of that with which we have enriched them
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and who hearken unto their Lord, and are constant at prayer, and whose affairs are directed by consultation among themselves, and who give alms out of what We have bestowed on them
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
për ata që i përgjigjen Zotit të tyre, falin namazin, këshillohen me njëri-tjetrin për punët e tyre, si dhe japin nga ajo që u kemi dhënë;
আর যারা তাদের রবের (১২) ডাকে সাড়া দেয়, সালাত কায়িম করে, তাদের কার্যাবলী তাদের পারস্পরিক পরামর্শের ভিত্তিতে সম্পন্ন করে এবং আমি তাদেরকে যে রিযক দিয়েছি তা থেকে তারা ব্যয় করে।
i za one koji se Gospodaru svome odazivaju, i namaz klanjaju, i o poslovima svojim se dogovaraju, a dio od onoga čime smo ih opskrbili udjeljuju,
i za one koji se Gospodaru svome odazivaju, i molitvu obavljaju, i o poslovima svojim se dogovaraju, a dio od onoga čime smo ih opskrbili udjeljuju,
ɓeen nootiiɓe Joomi maɓɓe, ɓe ñiɓni juulde nden, ɓe tawata fiyaaku maɓɓe on ko diisondiral hakkunde maɓɓe, nafqooɓe e ko ko Min ngarsiki ɓe,
და რომელთაც უპასუხეს თავიანთ უფალს და აღავლინეს ლოცვა, და რომელთა საქმეებიც ურთიერთშორის თათბირით წყდება, და იმისგან, რაც ჩვენ ვუბოძეთ, გაიღებენ.
und diejenigen, die auf ihren Herrn hören und das Gebet verrichten, und ihre Angelegenheit(en) sind Beratung(en) untereinander, und (die) von dem ausgeben, womit Wir sie versorgt haben,
Και οι οποίοι ανταποκρίνονται στον Κύριό τους (τελώντας τις εντολές Του), τελούν την προσευχή, αποφασίζουν για τις υποθέσεις τους με αμοιβαία διαβούλευση, και από ό,τι τους παρέχουμε, ξοδεύουν (σε ελεημοσύνες και στο δρόμο του Αλλάχ).
तथा जिन लोगों ने अपने रब का हुक्म माना और नमाज़ क़ायम की और उनका काम आपस में परामर्श करना है[29] और जो कुछ हमने उन्हें दिया है उसमें से ख़र्च करते हैं।
E quelli che hanno risposto all’appello del loro Dio e hanno praticato la preghiera con devozione, e le cui decisioni sono frutto di comune consiglio, e condividono quello che abbiamo loro donato.
38. O tie, kurie atsiliepia į savo Viešpaties Kvietimą [t. y. tikėti, kad Jis yra vienintelis Vienas Viešpats (Allahas), ir negarbinti nieko kito, tik Jį Vienintelį], ir atlieka As-salat (ikamat-as-salat) ir kurie (tvarko) savo reikalus abipusiu pasitarimu, ir kurie leidžia iš to, ką Mes jiems suteikėme.
Isaan warra Gooftaa isaaniitiif owwaatanii, salaataas sirnaan sagadanii, kan dhimmi isaanii jidduu isaaniitti wal mariin ta’ee, waan nuti isaaniif kennine irraa arjoomaniidha.
И те, которые откликнулись своему Господу, выстаивают молитву, чьи дела — по совету между ними, и расходуют из того, чем Мы их наделили,
И за оне који се своме Господару одазивају, и обављају молитву, и о пословима својим се договарају, и удељују део од онога чиме смо их опскрбили,
Na wanaomwitikia Mola wao Mlezi, na wakashika Sala, na mambo yao yakawa ni kwa kushauriana baina yao, na kutokana na tulichowaruzuku wakawa wanatoa.
Och de besvarar sin Herres kall och förrättar bönen; de fattar beslut i samråd med varandra och delar med sig av det vi har skänkt dem.
Rablerinin (tevhid davetine) icabet ederler, namazlarını ikame ederler. Onların işleri aralarındaki şûrâ iledir. Kendilerine verdiğimiz rızıklardan da infak ederler.
اور اپنے رب کے فرمان کو قبول کرتے ہیں[1] اور نماز کی پابندی کرتے ہیں[2] اور ان کا (ہر) کام آپس کے مشورے سے ہوتا ہے[3]، اور جو ہم نے انہیں دے رکھا ہے اس میں سے (ہمارے نام پر) دیتے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَمَآ أُوتِيتُم مِّن شَىْءٍ فَمَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا عِندَ ٱللَّهِ خَيْرٌ وَأَبْقَىٰ لِلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read (simplified)famaa ooteetum min shay'in famataa'u l-hayaati d-dunyaa wamaa 'inda llaahi khayrun wa'abqaa lilladheena aamanoo wa'alaa rabbihim yatawakkaloon
DIN 31635famā ʾūtītum min šayʾin famatāʿu l-ḥayāti d-dunyā wamā ʿinda llāhi ḫayrun waʾabqā lillaḏīna ʾāmanū waʿalā rabbihim yatawakkalūna
Whatever thing you are given is only the provision of this life. But what God possesses is better and more lasting for those who believe and rely on their Lord.
Now whatever ye have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their Lord
And whatever ye are given it is but a provision of the life of this world; but what is with God is better and more lasting for those who believe and who upon their Lord rely
All that you receive is but for enjoyment in this life present: but better and more enduring is a portion with God, for those who believe and put their trust in their Lord
Whatever things are given you, they are the provision of this present life: But the reward which is with God is better, and more durable, for those who believe, and put their trust in their Lord
وَٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ وَإِذَا مَا غَضِبُوا۟ هُمْ يَغْفِرُونَ
Easy-read (simplified)walladheena yajtaniboona kabaa'ira l-'ithmi wal-fawaahisha wa'idhaa maa ghadiboo hum yaghfiroon
DIN 31635wallaḏīna yaǧtanibūna kabāʾira l-ʾiṯmi wal-fawāḥiša waʾiḏā mā ġaḍibū hum yaġfirūna
And those who avoid major sins and indecencies; and if they become angry, they forgive.
And those who shun the worst of sins and indecencies and, when they are wroth, forgive
and those who avoid great sins and abominations, and who when they are wroth forgive
And who avoid the heinous things of crime, and filthiness, and when they are angered, forgive
and who avoid hainous and filthy crimes, and when they are angry, forgive
42:38 — the verse above
وَٱلَّذِينَ إِذَآ أَصَابَهُمُ ٱلْبَغْىُ هُمْ يَنتَصِرُونَ
Easy-read (simplified)walladheena idhaa asaabahumu l-baghyu hum yantasiroon
DIN 31635wallaḏīna ʾiḏā ʾaṣābahumu l-baġyu hum yantaṣirūna
And those who, when wronged, defend themselves.
And those who, when great wrong is done to them, defend themselves
and who, when wrong befalls them, help themselves
And who, when a wrong is done them, redress themselves
and who, when an injury is done them, avenge themselves
وَجَزَٰٓؤُا۟ سَيِّئَةٍ سَيِّئَةٌ مِّثْلُهَا فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُۥ عَلَى ٱللَّهِ إِنَّهُۥ لَا يُحِبُّ ٱلظَّٰلِمِينَ
Easy-read (simplified)wajazaa'u sayyi'atin sayyi'atun mithluhaa faman 'afaa wa'aslaha fa'ajruhu 'alaa llaahi innahu laa yuhibbu z-zaalimeen
DIN 31635waǧazāʾu sayyiʾatin sayyiʾatun miṯluhā faman ʿafā waʾaṣlaḥa faʾaǧruhu ʿalā llāhi ʾinnahu lā yuḥibbu ẓ-ẓālimīna
The translators word this verse differently
The repayment of a bad action is one equivalent to it. But whoever pardons and makes reconciliation, his reward lies with God. He does not love the unjust.
The guerdon of an ill-deed is an ill the like thereof. But whosoever pardoneth and amendeth, his wage is the affair of Allah. Lo! He loveth not wrong-doers
For the recompence of evil is evil like unto it; but he who pardons and does well, then his reward is with God; verily, He loves not the unjust
Yet let the recompense of evil be only a like evil but he who forgiveth and is reconciled, shall be rewarded by God himself; for He loveth not those who act unjustly
And the retaliation of evil ought to be an evil proportionate thereto: -- But he who forgiveth, and is reconciled unto his enemy, shall receive his reward from God; for He loveth not the unjust doers
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَالَّذِينَ اسْتَجَابُوا لِرَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/