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The verseSource fact

42:9

أَمِ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ فَٱللَّهُ هُوَ ٱلْوَلِىُّ وَهُوَ يُحْىِ ٱلْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

Easy-read · not authoritative

Easy-read (simplified)ami takhadhoo min doonihi awliyaa'a fallaahu huwa l-waliyyu wahuwa yuhyee l-mawtaa wahuwa 'alaa kulli shay'in qadeer

DIN 31635ʾami taḫaḏū min dūnihi ʾawliyāʾa fallāhu huwa l-waliyyu wahuwa yuḥyī l-mawtā wahuwa ʿalā kulli šayʾin qadīrun

EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0

TranslationsSource fact

Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.

Or have they chosen protecting friends besides Him? But Allah, He (alone) is the Protecting Friend. He quickeneth the dead, and He is Able to do all things

Sources

Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired

Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Compare translations (4)
Talal Itani · published 2012

Or have they adopted protectors besides him? But God is the Protector, and He gives life to the dead, and He has power over all things.

Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International

Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026

Translation by Talal Itani, ClearQuran.com https://clearquran.com

Edward Henry Palmer 1840–1882 · published 1880

Do they take other patrons besides Him, when God He is the patron, and He quickens the dead and He is mighty over all

Sources

Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired

Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

John Medows Rodwell 1808–1900 · published 1861

Will they take other patrons than Him? But God is man's only Lord: He quickeneth the dead; and He is mighty over all things

Sources

Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired

John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

George Sale 1697–1736 · published 1734

Do they take other patrons, besides Him? Whereas God is the only true patron: He quickeneth the dead; and He is almighty

Sources

Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired

George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Other languages (18)
Shqip · Albanian

Si mund të marrin ata mbrojtës në vend të Allahut, kur Ai është Mbrojtësi i Vërtetë?! Ai i ngjall të vdekurit dhe Ai është i Plotfuqishëm për çdo gjë.

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

তারা কি আল্লাহকে বাদ দিয়ে অন্যদেরকে অভিভাবকরূপে গ্রহণ করেছে? অথচ আল্লাহই হলেন প্রকৃত অভিভাবক; তিনিই মৃতকে জীবিত করেন। আর তিনি সকল বিষয়েই ক্ষমতাবান।

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

Zar oni da druge, a ne Njega, za zaštitnike uzimaju?! Pa Allah – baš On je jedini Zaštitnik, On oživljava mrtve i On nad svime ima moć.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

Zar oni da druge, a ne Njega, za zaštitnike uzimaju?! Pa Allah – baš On je jedini Zaštitnik, On oživljava mrtve i On nad svime ima moć.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

Kaa ɓe njogiti yiɗɓe goo ga makko? Awa ko Allah woni Giɗo on, ko Kaŋko wuurnitata maayɓe ɓeen; ko Kaŋko kadi woni kaɗtanɗo kala hu'unde.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

ნუთუ მათ მის გარდა სხვა მფარველები გაიჩინეს? მაგრამ ალლაჰია ჭეშმარიტი მფარველი. ის აცოცხლებს მკვდრებს და ის ყოვლისშემძლეა.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

Oder haben sie sich anstatt Seiner Schutzherren genommen? Allah (allein) ist doch der Schutzherr und Er macht die Toten wieder lebendig, und Er hat zu allem die Macht.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

Ή έχουν πάρει (οι ειδωλολάτρες τους ψεύτικους θεούς και τα είδωλά τους ως) κηδεμόνες (που τους λατρεύουν) εκτός απ' Αυτόν; Πράγματι, ο Αλλάχ είναι ο Αλ-Ουαλέι (Αληθινός Κηδεμόνας), Αυτός είναι που δίνει ζωή στους νεκρούς, και Αυτός είναι για τα πάντα Ικανός.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

या उन्होंने उसके सिवा अन्य संरक्षक बना रखे हैं? सो अल्लाह ही वास्तविक संरक्षक है और वही मुर्दों को जीवित करेगा और वह हर चीज़ पर सर्वशक्तिमान है।[7]

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

Hanno preso dei protettori all’infuori di Lui? E in verità Allāh è l’unico Protettore, ed è Lui che risuscita i morti, ed è Lui l’Onnipotente.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

9. Arba argi jie prisiėmė (garbininmui) Aulija (globėjus, rėmėjus, padėjėjus, sargus, viešpačius, dievus) šalia Jo? Tačiau Allahas – Jis Vienintelis yra Vali (Viešpats, Dievas, Sargas). Ir tai Jis, Kuris suteikia gyvenimą mirusiems, ir Jis Gali daryt viską.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Moo Isaan ala gargaaraawwan taasifatu? Rabbiin Isumatu gargaaraadha. Isumatu du’aa jiraachisa. Inni waan hunda irratti danda’aadha.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

Или же они избрали себе покровителей помимо Него? Но Аллах — Он и есть Покровитель. Он оживляет мёртвых, и Он всемогущ над всем сущим.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

Зар они да друге, а не Њега, узимају за заштитнике?! Па Аллах је једини Заштитник, Он оживљава мртве и Он над свиме има моћ.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Au wamechukua walinzi wengine badala yake! Lakini Mwenyezi Mungu ndiye Mlinzi hasa. Na Yeye ndiye anayehuisha wafu. Na Yeye ndiye Muweza zaidi wa kila kitu.

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

Ändå söker de beskydd hos andra än honom! Gud är den ende sanne Beskyddaren. Han väcker de döda till liv och han har makt över allt.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

Yoksa onlar, O’ndan başka veliler mi edindiler? Oysa Allah, veli O’dur. Ölüleri dirilten O’dur. Her şeye gücü yeten O’dur.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

کیا ان لوگوں نے اللہ تعالیٰ کے سوا اور کارساز بنالیے ہیں، (حقیقتاً تو) اللہ تعالیٰ ہی کارساز ہے وہی مُردوں کو زنده کرے گا اور وہی ہر چیز پر قادر ہے.[1]

Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.

From QuranEnc.com, version 1.1.3

About these translations

5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.

Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.

About easy-read

Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.

The verses around this oneSource fact

shown so it's never read alone

42:7

وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ قُرْءَانًا عَرَبِيًّا لِّتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَا وَتُنذِرَ يَوْمَ ٱلْجَمْعِ لَا رَيْبَ فِيهِ فَرِيقٌ فِى ٱلْجَنَّةِ وَفَرِيقٌ فِى ٱلسَّعِيرِ

Easy-read · not authoritative

Easy-read (simplified)wakadhaalika awhaynaa ilayka qur'aanan 'arabiyyan litundhira umma l-quraa waman hawlahaa watundhira yawma l-jam'i laa rayba feehi fareequn fee l-jannati wafareequn fee s-sa'eer

DIN 31635wakaḏālika ʾawḥaynā ʾilayka qurʾānan ʿarabiyyan litunḏira ʾumma l-qurā waman ḥawlahā watunḏira yawma l-ǧamʿi lā rayba fīhi farīqun fī l-ǧannati wafarīqun fī s-saʿīri

Talal Itani2012 Thus We inspired you with an Arabic Quran, that you may warn the Central City and whoever is around it, and to warn of the Day of Assembly, of which there is no doubt; a group in the Garden, and a group in the Furnace.

Mohammed Marmaduke William Pickthall1930 And thus We have inspired in thee a Lecture in Arabic, that thou mayst warn the mother-town and those around it, and mayst warn of a day of assembling whereof there is no doubt. A host will be in the Garden, and a host of them in the Flame

Edward Henry Palmer1880 Thus have we revealed an Arabic Qur'an, that thou mayest warn the Mother of cities and all around it; and warn them of a day of gathering, there is no doubt therein;- a part in Paradise and a part in the blaze

John Medows Rodwell1861 It is thus moreover that we have revealed to thee an Arabic Koran, that thou mayest warn the mother city and all around it, and that thou mayest warn them of that day of the Gathering, of which there is no doubt - when part shall be in Paradise and part in the flame

George Sale1734 Thus have We revealed unto thee an Arabic Koran, that thou mayest warn the metropolis of Mecca, and the Arabs who dwell round about it; and mayest threaten them with the day of the general assembly, of which there is no doubt: One part shall then be placed in paradise, and another part in hell

42:8

وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَهُمْ أُمَّةً وَٰحِدَةً وَلَٰكِن يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِۦ وَٱلظَّٰلِمُونَ مَا لَهُم مِّن وَلِىٍّ وَلَا نَصِيرٍ

Easy-read · not authoritative

Easy-read (simplified)walaw shaa'a llaahu laja'alahum ummatan waahidatan walaakin yudkhilu man yashaa'u fee rahmatihi waz-zaalimoona maa lahum min waliyyin walaa naseer

DIN 31635walaw šāʾa llāhu laǧaʿalahum ʾummatan wāḥidatan walākin yudḫilu man yašāʾu fī raḥmatihi waẓ-ẓālimūna mā lahum min waliyyin walā naṣīrin

Talal Itani2012 Had God willed, He could have made them one community, but He admits into His mercy whomever He wills. As for the wrongdoers, they will have no protector and no savior.

Mohammed Marmaduke William Pickthall1930 Had Allah willed, He could have made them one community, but Allah bringeth whom He will into His mercy. And the wrong-doers have no friend nor helper

Edward Henry Palmer1880 But had God pleased He would have made them one nation; but He makes whom He will enter into His mercy; and the unjust have neither patron nor help

John Medows Rodwell1861 Had God so pleased, He had made them one people and of one creed: but He bringeth whom He will within His mercy; and as for the doers of evil, no patron, no helper shall there be for them

George Sale1734 If God had pleased, He had made them all of one religion: But He leadeth whom He pleaseth into his mercy; and the unjust shall have no patron or helper

42:9 — the verse above

42:10

وَمَا ٱخْتَلَفْتُمْ فِيهِ مِن شَىْءٍ فَحُكْمُهُۥٓ إِلَى ٱللَّهِ ذَٰلِكُمُ ٱللَّهُ رَبِّى عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ

Easy-read · not authoritative

Easy-read (simplified)wamaa khtalaftum feehi min shay'in fahukmuhu ilaa llaahi dhaalikumu llaahu rabbee 'alayhi tawakkaltu wa'ilayhi uneeb

DIN 31635wamā ḫtalaftum fīhi min šayʾin faḥukmuhu ʾilā llāhi ḏālikumu llāhu rabbī ʿalayhi tawakkaltu waʾilayhi ʾunību

The translators word this verse differently

Talal Itani2012 Whatever matter you differ about, its judgment rests with God. "Such is God, my Lord, in Whom I trust, and unto Him I repent."

Mohammed Marmaduke William Pickthall1930 And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn

Edward Henry Palmer1880 But whatsoever ye dispute about, the judgment of it is God's. There is God for you!- my Lord! upon Him do I rely, and unto Him I turn repentant

John Medows Rodwell1861 And whatever the subject of your disputes, with God doth its decision rest. This is God, my Lord: in Him do I put my trust, and to Him do I turn in penitence

George Sale1734 Whatever matter ye disagree about, the decision thereof appertaineth unto God. This is God, my Lord: In him do I trust, and unto him do I turn me

42:11

فَاطِرُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًا وَمِنَ ٱلْأَنْعَٰمِ أَزْوَٰجًا يَذْرَؤُكُمْ فِيهِ لَيْسَ كَمِثْلِهِۦ شَىْءٌ وَهُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ

Easy-read · not authoritative

Easy-read (simplified)faatiru s-samaawaati wal-'ardi ja'ala lakum min anfusikum azwaajan wamina l-'an'aami azwaajan yadhra'ukum feehi laysa kamithlihi shay'un wahuwa s-samee'u l-baseer

DIN 31635fāṭiru s-samāwāti wal-ʾarḍi ǧaʿala lakum min ʾanfusikum ʾazwāǧan wamina l-ʾanʿāmi ʾazwāǧan yaḏraʾukum fīhi laysa kamiṯlihi šayʾun wahuwa s-samīʿu l-baṣīru

The translators word this verse differently

Talal Itani2012 Originator of the heavens and the earth. He made for you mates from among yourselves, and pairs of animals, by means of which He multiplies you. There is nothing like Him. He is the Hearing, the Seeing.

Mohammed Marmaduke William Pickthall1930 The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer

Edward Henry Palmer1880 The originator of the heavens and the earth, He has made for you from yourselves wives; and of the cattle mates; producing you thereby. There is naught like Him, for He both hears and sees

John Medows Rodwell1861 Creator of the Heavens and of the Earth! he hath given you wives from among your own selves, and cattle male and female - by this means to multiply you: Nought is there like Him! the Hearer, the Beholder He

George Sale1734 the creator of heaven and earth: He hath given you wives of your owns species, and cattle both male and female; by which means He multiplieth you: There is nothing like Him; and it is He who heareth and seeth

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Parallel edition — Simple, Version 1.1

أَمِ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاءَ فَاللَّهُ هُوَ الْوَلِيُّ وَهُوَ يُحْيِي الْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

In plain words — none yet for this verse

Analysis details
Analysis detailsDerived

These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.

Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.61 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.

The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.

The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale 0.73
Edward Henry Palmer · Mohammed Marmaduke William Pickthall 0.69
Mohammed Marmaduke William Pickthall · George Sale 0.69
Mohammed Marmaduke William Pickthall · John Medows Rodwell 0.68
Talal Itani · Edward Henry Palmer 0.65
Talal Itani · John Medows Rodwell 0.64
Talal Itani · Mohammed Marmaduke William Pickthall 0.56
John Medows Rodwell · George Sale 0.54
Edward Henry Palmer · John Medows Rodwell 0.48
Edward Henry Palmer · George Sale 0.42

One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.

Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift

The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.

Later literature, history and language

Easy-read

SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Sources, editions and licences for everything above

ReceiptsSource fact

7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.

Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Edition
Uthmani, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at
https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

Every source and rights decision →

Source Talal Itani, ClearQuran · ClearQuran, "God" edition, EPUB
Edition
ClearQuran, "God" edition, EPUB
Custodian
Talal Itani / ClearQuran.com
Layer
translation
Licence
Creative Commons Attribution-NoDerivatives 4.0 International
Licence URL
https://creativecommons.org/licenses/by-nd/4.0/
Commercial use
yes
Modification
no
Licence text
terms page read
Review state
cleared
Retrieved
7 September 2026
Digest
70b0a8bb6f862f43670f7da1c0da59a4…
Located at
https://www.clearquran.com/downloads/quran-in-english-clearquran.epub
Convention
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.

CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.

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Source Pickthall, The Meaning of the Glorious Koran · 1930 translation, digital edition of unverified printing
Edition
1930 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
aaff752d4349005282d977eebb863982…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-mohammedmarmadu.json

CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.

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Source Edward Henry Palmer, English translation of the Qur'an · 1880 translation, digital edition of unverified printing
Edition
1880 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
32b2330e332339ace53509539efe9040…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-edwardhenrypalm.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.

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Source John Medows Rodwell, English translation of the Qur'an · 1861 translation, digital edition of unverified printing
Edition
1861 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
91423dea6a6dccc192457870ed2c08fb…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-johnmedowsrodwe.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.

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Source George Sale, English translation of the Qur'an · 1734 translation, digital edition of unverified printing
Edition
1734 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
05b679f5df49b0579e65f4b83b4c7235…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-georgesale.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.

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Source Tanzil Qur'an text (Simple) · Simple, Version 1.1
Edition
Simple, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
d9b5bad94e4725191aa8da9a0404bd8e…
Located at
https://tanzil.net/pub/download/index.php?quranType=simple&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.

Every source and rights decision →

Every source and rights decision →

How to read this page

Source fact Derived link Editorial
Source fact
Text as a named source gives it. The platform is transcribing, not speaking.
Derived link
Produced by a query over data we hold. Reproducible, and its method is stated.
Editorial
Written by a named editor. Not a translation and not a source. The only place this platform speaks in its own voice, and it is signed.

Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/