Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Or have they chosenprotectingfriends besides Him? But Allah, He (alone) is the ProtectingFriend. He quickeneth the dead, and He is Able to do all things
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Do they take other patrons besides Him, when God He is the patron, and He quickens the dead and He is mighty over all
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Do they take other patrons, besides Him? Whereas God is the only true patron: He quickeneth the dead; and He is almighty
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Si mund të marrin ata mbrojtës në vend të Allahut, kur Ai është Mbrojtësi i Vërtetë?! Ai i ngjall të vdekurit dhe Ai është i Plotfuqishëm për çdo gjë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তারা কি আল্লাহকে বাদ দিয়ে অন্যদেরকে অভিভাবকরূপে গ্রহণ করেছে? অথচ আল্লাহই হলেন প্রকৃত অভিভাবক; তিনিই মৃতকে জীবিত করেন। আর তিনি সকল বিষয়েই ক্ষমতাবান।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Zar oni da druge, a ne Njega, za zaštitnike uzimaju?! Pa Allah – baš On je jedini Zaštitnik, On oživljava mrtve i On nad svime ima moć.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Zar oni da druge, a ne Njega, za zaštitnike uzimaju?! Pa Allah – baš On je jedini Zaštitnik, On oživljava mrtve i On nad svime ima moć.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Kaa ɓe njogiti yiɗɓe goo ga makko? Awa ko Allah woni Giɗo on, ko Kaŋko wuurnitata maayɓe ɓeen; ko Kaŋko kadi woni kaɗtanɗo kala hu'unde.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ნუთუ მათ მის გარდა სხვა მფარველები გაიჩინეს? მაგრამ ალლაჰია ჭეშმარიტი მფარველი. ის აცოცხლებს მკვდრებს და ის ყოვლისშემძლეა.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Oder haben sie sich anstatt Seiner Schutzherren genommen? Allah (allein) ist doch der Schutzherr und Er macht die Toten wieder lebendig, und Er hat zu allem die Macht.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Ή έχουν πάρει (οι ειδωλολάτρες τους ψεύτικους θεούς και τα είδωλά τους ως) κηδεμόνες (που τους λατρεύουν) εκτός απ' Αυτόν; Πράγματι, ο Αλλάχ είναι ο Αλ-Ουαλέι (Αληθινός Κηδεμόνας), Αυτός είναι που δίνει ζωή στους νεκρούς, και Αυτός είναι για τα πάντα Ικανός.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
या उन्होंने उसके सिवा अन्य संरक्षक बना रखे हैं? सो अल्लाह ही वास्तविक संरक्षक है और वही मुर्दों को जीवित करेगा और वह हर चीज़ पर सर्वशक्तिमान है।[7]
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Hanno preso dei protettori all’infuori di Lui? E in verità Allāh è l’unico Protettore, ed è Lui che risuscita i morti, ed è Lui l’Onnipotente.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
9. Arba argi jie prisiėmė (garbininmui) Aulija (globėjus, rėmėjus, padėjėjus, sargus, viešpačius, dievus) šalia Jo? Tačiau Allahas – Jis Vienintelis yra Vali (Viešpats, Dievas, Sargas). Ir tai Jis, Kuris suteikia gyvenimą mirusiems, ir Jis Gali daryt viską.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Moo Isaan ala gargaaraawwan taasifatu? Rabbiin Isumatu gargaaraadha. Isumatu du’aa jiraachisa. Inni waan hunda irratti danda’aadha.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Или же они избрали себе покровителей помимо Него? Но Аллах — Он и есть Покровитель. Он оживляет мёртвых, и Он всемогущ над всем сущим.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Зар они да друге, а не Њега, узимају за заштитнике?! Па Аллах је једини Заштитник, Он оживљава мртве и Он над свиме има моћ.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Au wamechukua walinzi wengine badala yake! Lakini Mwenyezi Mungu ndiye Mlinzi hasa. Na Yeye ndiye anayehuisha wafu. Na Yeye ndiye Muweza zaidi wa kila kitu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Ändå söker de beskydd hos andra än honom! Gud är den ende sanne Beskyddaren. Han väcker de döda till liv och han har makt över allt.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Yoksa onlar, O’ndan başka veliler mi edindiler? Oysa Allah, veli O’dur. Ölüleri dirilten O’dur. Her şeye gücü yeten O’dur.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
کیا ان لوگوں نے اللہ تعالیٰ کے سوا اور کارساز بنالیے ہیں، (حقیقتاً تو) اللہ تعالیٰ ہی کارساز ہے وہی مُردوں کو زنده کرے گا اور وہی ہر چیز پر قادر ہے.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Thus We inspired you with an Arabic Quran, that you may warn the Central City and whoever is around it, and to warn of the Day of Assembly, of which there is no doubt; a group in the Garden, and a group in the Furnace.
Mohammed Marmaduke William Pickthall1930 And thus We have inspired in thee a Lecture in Arabic, that thou mayst warn the mother-town and those around it, and mayst warn of a day of assembling whereof there is no doubt. A host will be in the Garden, and a host of them in the Flame
Edward Henry Palmer1880 Thus have we revealed an Arabic Qur'an, that thou mayest warn the Mother of cities and all around it; and warn them of a day of gathering, there is no doubt therein;- a part in Paradise and a part in the blaze
John Medows Rodwell1861 It is thus moreover that we have revealed to thee an Arabic Koran, that thou mayest warn the mother city and all around it, and that thou mayest warn them of that day of the Gathering, of which there is no doubt - when part shall be in Paradise and part in the flame
George Sale1734 Thus have We revealed unto thee an Arabic Koran, that thou mayest warn the metropolis of Mecca, and the Arabs who dwell round about it; and mayest threaten them with the day of the general assembly, of which there is no doubt: One part shall then be placed in paradise, and another part in hell
Easy-read (simplified)walaw shaa'a llaahu laja'alahum ummatan waahidatan walaakin yudkhilu man yashaa'u fee rahmatihi waz-zaalimoona maa lahum min waliyyin walaa naseer
DIN 31635walaw šāʾa llāhu laǧaʿalahum ʾummatan wāḥidatan walākin yudḫilu man yašāʾu fī raḥmatihi waẓ-ẓālimūna mā lahum min waliyyin walā naṣīrin
Talal Itani2012 Had God willed, He could have made them one community, but He admits into His mercy whomever He wills. As for the wrongdoers, they will have no protector and no savior.
Mohammed Marmaduke William Pickthall1930 Had Allah willed, He could have made them one community, but Allah bringeth whom He will into His mercy. And the wrong-doers have no friend nor helper
Edward Henry Palmer1880 But had God pleased He would have made them one nation; but He makes whom He will enter into His mercy; and the unjust have neither patron nor help
John Medows Rodwell1861 Had God so pleased, He had made them one people and of one creed: but He bringeth whom He will within His mercy; and as for the doers of evil, no patron, no helper shall there be for them
George Sale1734 If God had pleased, He had made them all of one religion: But He leadeth whom He pleaseth into his mercy; and the unjust shall have no patron or helper
DIN 31635wamā ḫtalaftum fīhi min šayʾin faḥukmuhu ʾilā llāhi ḏālikumu llāhu rabbī ʿalayhi tawakkaltu waʾilayhi ʾunību
The translators word this verse differently
Talal Itani2012 Whatever matter you differ about, its judgment rests with God. "Such is God, my Lord, in Whom I trust, and unto Him I repent."
Mohammed Marmaduke William Pickthall1930 And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn
Edward Henry Palmer1880 But whatsoever ye dispute about, the judgment of it is God's. There is God for you!- my Lord! upon Him do I rely, and unto Him I turn repentant
John Medows Rodwell1861 And whatever the subject of your disputes, with God doth its decision rest. This is God, my Lord: in Him do I put my trust, and to Him do I turn in penitence
George Sale1734 Whatever matter ye disagree about, the decision thereof appertaineth unto God. This is God, my Lord: In him do I trust, and unto him do I turn me
DIN 31635fāṭiru s-samāwāti wal-ʾarḍi ǧaʿala lakum min ʾanfusikum ʾazwāǧan wamina l-ʾanʿāmi ʾazwāǧan yaḏraʾukum fīhi laysa kamiṯlihi šayʾun wahuwa s-samīʿu l-baṣīru
The translators word this verse differently
Talal Itani2012 Originator of the heavens and the earth. He made for you mates from among yourselves, and pairs of animals, by means of which He multiplies you. There is nothing like Him. He is the Hearing, the Seeing.
Mohammed Marmaduke William Pickthall1930 The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer
Edward Henry Palmer1880 The originator of the heavens and the earth, He has made for you from yourselves wives; and of the cattle mates; producing you thereby. There is naught like Him, for He both hears and sees
John Medows Rodwell1861 Creator of the Heavens and of the Earth! he hath given you wives from among your own selves, and cattle male and female - by this means to multiply you: Nought is there like Him! the Hearer, the Beholder He
George Sale1734 the creator of heaven and earth: He hath given you wives of your owns species, and cattle both male and female; by which means He multiplieth you: There is nothing like Him; and it is He who heareth and seeth
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.61 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.73
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.69
Mohammed Marmaduke William Pickthall · George Sale0.69
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.68
Talal Itani · Edward Henry Palmer0.65
Talal Itani · John Medows Rodwell0.64
Talal Itani · Mohammed Marmaduke William Pickthall0.56
John Medows Rodwell · George Sale0.54
Edward Henry Palmer · John Medows Rodwell0.48
Edward Henry Palmer · George Sale0.42
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.