أَوْ نُرِيَنَّكَ ٱلَّذِى وَعَدْنَٰهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَ
Easy-read (simplified)aw nuriyannaka lladhee wa'adnaahum fa'innaa 'alayhim muqtadiroon
DIN 31635ʾaw nuriyannaka llaḏī waʿadnāhum faʾinnā ʿalayhim muqtadirūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Or show you what We have promised them; for We have absolute power over them.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Or (if) We show thee that wherewith We threaten them; for lo! We have complete command of them
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
or whether we show thee that which we have promised them; for, verily, we have power over them
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Or whether we make thee a witness of the accomplishment of that with which we threatened them, we will surely gain the mastery over them
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
or whether We cause thee to see the punishment with which We have threatened them, executed, We will certainly prevail over them
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ose do të të tregojmë atë me të cilën i kemi kërcënuar, sepse Ne gjithsesi kemi fuqi mbi ta.
অথবা আমি তাদেরকে যে শাস্তির ওয়াদা দিয়েছি, তা যদি তোমাকে প্রত্যক্ষ করাই, তবে নিশ্চয় আমি তাদের ওপর পূর্ণ ক্ষমতাবান।
ili, kad bismo ti htjeli pokazati ono što smo im obećali, pa Mi nad njima, zaista, potpunu moć imamo.
ili, kad bismo ti htjeli pokazati ono što smo im obećali, pa Mi nad njima, zaista, potpunu moć imamo.
maa hara Men holle ko Min kammbirani ɓeen kon, haray noon ko Min gaynooɓe fii maɓɓe.
ან უეჭველად გაჩვენებთ შენ (ო, მოციქულო) იმას, რასაც მათ დავპირდით. ჭეშმარიტად, ჩვენ მათზე ძალაუფლება გვაქვს.
Oder Wir zeigen dir, was Wir ihnen angedroht haben; so haben Wir ja gewiss die Macht über sie.
Ή αν σου δείξουμε (ω, Προφήτη) αυτό που τους υποσχεθήκαμε (από την τιμωρία), πράγματι, έχουμε πλήρη δύναμη πάνω τους.
या हम आपको वह (यातना) दिखा दें, जिसका हमने उनसे वादा किया है, तो निःसंदेह हम उनपर पूरी शक्ति रखने वाले हैं।
o ti facciamo vedere quello che li abbiamo promesso, e ne siamo in verità capaci.
42. Arba (jei) Mes parodytume jums tai, kuo Mes grasiname jiems: tada tiktai Mes turime puikų vadovavimą jiems.
Yookiin isa waadaa isaaniif galle yoo sitti agarsiifne, Nuti isaan irratti danda’oodha.
Или непременно покажем тебе то, что обещали им, ибо Мы властны над ними!
или, кад бисмо хтели да ти покажемо оно што смо им обећали, па Ми над њима, заиста, имамо потпуну моћ.
Au tutakuonyesha tuliyowaahidi. Nasi bila ya shaka tuna uweza juu yao.
Eller så låter vi dig bevittna det vi utlovat dem. Vi har fullständig makt över dem.
Yahut onları tehdit ettiğimiz azabı sana gösteririz, çünkü biz onlara güç yetirenleriz.
یا جو کچھ ان سے وعده کیا ہے[1] وه تجھے دکھا دیں ہم ان پر بھی قدرت رکھتے ہیں.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ أَوْ تَهْدِى ٱلْعُمْىَ وَمَن كَانَ فِى ضَلَٰلٍ مُّبِينٍ
Easy-read (simplified)afa'anta tusmi'u s-summa aw tahdee l-'umya waman kaana fee dalaalin mubeen
DIN 31635ʾafaʾanta tusmiʿu ṣ-ṣumma ʾaw tahdī l-ʿumya waman kāna fī ḍalālin mubīnin
Can you make the deaf hear, or guide the blind, and him who is in evident error?
Canst thou (Muhammad) make the deaf to hear, or canst thou guide the blind or him who is in error manifest
What! canst thou make the deaf to hear, or guide the blind, or him who is in obvious error
What! Canst thou then make the deaf to hear, or guide the blind and him who is in palpable error
Canst thou, O prophet, make the deaf to hear, or canst thou direct the blind, and him who is in a manifest error
فَإِمَّا نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُم مُّنتَقِمُونَ
Easy-read (simplified)fa'immaa nadhhabanna bika fa'innaa minhum muntaqimoon
DIN 31635faʾimmā naḏhabanna bika faʾinnā minhum muntaqimūna
Even if We take you away, We will wreak vengeance upon them.
And if We take thee away, We surely shall take vengeance on them
Whether then we take thee off we will surely take vengeance on them
Whether therefore we take thee off by death, surely will we avenge ourselves on them
Whether We take thee away, We will surely take vengeance on them
43:42 — the verse above
فَٱسْتَمْسِكْ بِٱلَّذِىٓ أُوحِىَ إِلَيْكَ إِنَّكَ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read (simplified)fastamsik billadhee oohiya ilayka innaka 'alaa siraatin mustaqeem
DIN 31635fastamsik billaḏī ʾūḥiya ʾilayka ʾinnaka ʿalā ṣirāṭin mustaqīmin
The translators word this verse differently
So adhere to what is revealed to you. You are upon a straight path.
So hold thou fast to that which is inspired in thee. Lo! thou art on a right path
Say, 'Dost thou hold to what is inspired thee?' verily, thou art in the right way
Hold thou fast therefore what hath been revealed to thee, for thou art on a right path
Wherefore hold fast the doctrine which hath been revealed unto thee; for thou art in a right way
وَإِنَّهُۥ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ وَسَوْفَ تُسْـَٔلُونَ
Easy-read (simplified)wa'innahu ladhikrun laka waliqawmika wasawfa tus'aloon
DIN 31635waʾinnahu laḏikrun laka waliqawmika wasawfa tusʾalūna
The translators word this verse differently
It is a message for you, and for your people; and you will be questioned.
And lo! it is in truth a Reminder for thee and for thy folk; and ye will be questioned
and, verily, it is a reminder to thee and to thy people, but in the end they shall be asked
For truly to thee and to thy people it is an admonition; and ye shall have an account to render for it at last
And it is a memorial unto thee and thy people, and hereafter shall ye be examined concerning your observance thereof
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَوْ نُرِيَنَّكَ الَّذِي وَعَدْنَاهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.71 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/