وَإِنَّهُۥ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ وَسَوْفَ تُسْـَٔلُونَ
Easy-read (simplified)wa'innahu ladhikrun laka waliqawmika wasawfa tus'aloon
DIN 31635waʾinnahu laḏikrun laka waliqawmika wasawfa tusʾalūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
It is a message for you, and for your people; and you will be questioned.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And lo! it is in truth a Reminder for thee and for thy folk; and ye will be questioned
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and, verily, it is a reminder to thee and to thy people, but in the end they shall be asked
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
For truly to thee and to thy people it is an admonition; and ye shall have an account to render for it at last
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And it is a memorial unto thee and thy people, and hereafter shall ye be examined concerning your observance thereof
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Me të vërtetë, ky (Kuran) është nder për ty dhe popullin tënd dhe ju do të merreni në llogari.
নিশ্চয় এ আল-কুরআন তোমার জন্য এবং তোমার জাতির জন্য উপদেশ। আর অচিরেই তোমাদেরকে জিজ্ঞাসা করা হবে।(১৯)
Kur’an je, zaista, čast i tebi i narodu tvome; pa bit ćete pitani!
Kuran je, zaista, čast i tebi i narodu tvome; pa bit ćete pitani!
Ndee non [Alqur'aanaare], ko nde teddungal maa an e yimɓe maa ɓeen. Aray nde laɓnditeeɗon.
და, ჭეშმარიტად, ეს [ყურანი] უეჭველად არის საპატიო შეხსენება შენთვის (ო, მუჰამმად) და შენი ხალხისთვის, და თქვენ (ამის გამო) პასუხს აგებთ.
Und das ist ja fürwahr eine Ermahnung für dich und dein Volk, und ihr werdet befragt werden.
Πράγματι, αυτό (το Κορ’άν) είναι δόξα (και δύναμη) για σένα και για τον λαό σου (αν το ακολουθήσει, και είναι υπενθύμιση για σας), και πράγματι, θα ερωτηθείτε (για το πώς τελέσατε τις εντολές του).
और निःसंदेह वह निश्चय आपके लिए तथा आपकी जाति के लिए एक नसीहत (तथा सम्मान) है और शीघ्र ही तुमसे प्रश्न किया जाएगा।
Ed è in verità un onore per te e per la tua gente, e ne sarete interrogati.
44. Ir tikrai tai (Koranas) yra tikras Priminimas tau (Muchammedai ﷺ) ir tavo žmonėms (Kuraišų žmonėms, arba tavo pasekėjams) ir tu būsi klausinėjamas (apie tai).
Inni (Qur’aanni) siifi ummata keetiifis gorsa. Fuula dura ni gaafatamtu.
И, воистину, это — напоминание для тебя и твоего народа, и вы ещё будете спрошены!
Кур'ан је, заиста, част и теби и твоме народу; па бићете питани!
Na hakika haya ni ukumbusho kwako na kwa kaumu yako. Na mtakuja ulizwa.
Denna [Koran] är sannerligen en ära för dig och ditt folk, och ni ska alla utfrågas [om ert gensvar till den].
Şüphesiz bu Kur’an; sana ve kavmine bir şereftir, ondan sorguya çekileceksiniz.
اور یقیناً یہ (خود) آپ کے لیے اور آپ[1] کی قوم کے لیے نصیحت ہے اور عنقریب تم لوگ پوچھے جاؤ گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَوْ نُرِيَنَّكَ ٱلَّذِى وَعَدْنَٰهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَ
Easy-read (simplified)aw nuriyannaka lladhee wa'adnaahum fa'innaa 'alayhim muqtadiroon
DIN 31635ʾaw nuriyannaka llaḏī waʿadnāhum faʾinnā ʿalayhim muqtadirūna
The translators word this verse differently
Or show you what We have promised them; for We have absolute power over them.
Or (if) We show thee that wherewith We threaten them; for lo! We have complete command of them
or whether we show thee that which we have promised them; for, verily, we have power over them
Or whether we make thee a witness of the accomplishment of that with which we threatened them, we will surely gain the mastery over them
or whether We cause thee to see the punishment with which We have threatened them, executed, We will certainly prevail over them
فَٱسْتَمْسِكْ بِٱلَّذِىٓ أُوحِىَ إِلَيْكَ إِنَّكَ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read (simplified)fastamsik billadhee oohiya ilayka innaka 'alaa siraatin mustaqeem
DIN 31635fastamsik billaḏī ʾūḥiya ʾilayka ʾinnaka ʿalā ṣirāṭin mustaqīmin
The translators word this verse differently
So adhere to what is revealed to you. You are upon a straight path.
So hold thou fast to that which is inspired in thee. Lo! thou art on a right path
Say, 'Dost thou hold to what is inspired thee?' verily, thou art in the right way
Hold thou fast therefore what hath been revealed to thee, for thou art on a right path
Wherefore hold fast the doctrine which hath been revealed unto thee; for thou art in a right way
43:44 — the verse above
وَسْـَٔلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَآ أَجَعَلْنَا مِن دُونِ ٱلرَّحْمَٰنِ ءَالِهَةً يُعْبَدُونَ
Easy-read (simplified)was'al man arsalnaa min qablika min rusulinaa aja'alnaa min dooni r-rahmaani aalihatan yu'badoon
DIN 31635wasʾal man ʾarsalnā min qablika min rusulinā ʾaǧaʿalnā min dūni r-raḥmāni ʾālihatan yuʿbadūna
Ask those of Our messengers We sent before you: "Did We appoint gods besides the Most Gracious to be worshiped?"
And ask those of Our messengers whom We sent before thee: Did We ever appoint gods to be worshipped beside the Beneficent
And ask those whom we have sent before thee amongst the prophets, 'Did we make gods beside the Merciful One for them to serve
And ask our Sent Ones whom we have sent before thee, "Appointed we gods beside the God of Mercy whom they should worship
And ask our apostles whom We have sent before thee, whether We have appointed gods for them to worship, besides the Merciful
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَقَالَ إِنِّى رَسُولُ رَبِّ ٱلْعَٰلَمِينَ
Easy-read (simplified)walaqad arsalnaa moosaa bi'aayaatinaa ilaa fir'awna wamala'ihi faqaala innee rasoolu rabbi l-'aalameen
DIN 31635walaqad ʾarsalnā mūsā biʾāyātinā ʾilā firʿawna wamalaʾihi faqāla ʾinnī rasūlu rabbi l-ʿālamīna
We sent Moses with Our revelations to Pharaoh and his dignitaries. He said, "I am the Messenger of the Lord of the Worlds."
And verily We sent Moses with Our revelations unto Pharaoh and his chiefs, and he said: I am a messenger of the Lord of the Worlds
We did send Moses with our signs to Pharaoh and his chiefs, and he said, 'Verily, I am the apostle of the Lord of the worlds
Of old sent we Moses with our signs to Pharaoh and his nobles: and he said, "I truly am the Apostle of the Lord of the worlds
We formerly sent Moses with our signs unto Pharaoh and his princes, and he said, verily I am the apostle of the Lord of all creatures
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَإِنَّهُ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ وَسَوْفَ تُسْأَلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.70 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/