Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
We sent Moses with Our revelations to Pharaoh and his dignitaries. He said, "I am the Messenger of the Lord of the Worlds."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And verily We sent Moses with Our revelations unto Pharaoh and his chiefs, and he said: I am a messenger of the Lord of the Worlds
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
We did send Moses with our signs to Pharaoh and his chiefs, and he said, 'Verily, I am the apostle of the Lord of the worlds
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
We formerly sent Moses with our signs unto Pharaoh and his princes, and he said, verily I am the apostle of the Lord of all creatures
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Në të vërtetë, Ne e dërguam Musain me mrekullitë Tona te Faraoni dhe paria e tij, i cili u tha: "Unë jam njëmend i dërguari i Zotit të botëve."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর অবশ্যই আমি মূসাকে আমার নিদর্শনাবলিসহ ফির‘আউন ও তার নেতৃবর্গের নিকট প্রেরণ করেছিলাম। সে বলেছিল: ‘নিশ্চয় আমি সৃষ্টিকুলের রবের একজন রাসূল।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Još davno Mi smo poslali Musaa sa znamenjima Našim faraonu i glavešinama njegovim, i on je rekao: “Ja sam, doista, Gospodara svjetova poslanik!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Još davno Mi smo poslali Mojsija sa znamenjima Našim faraonu i glavešinama njegovim, i on je rekao: “Ja sam, doista, Gospodara svjetova poslanik!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Gooŋɗii Min immindinii Muusaa e aayeeje Amen ɗeen, haa e Fir'awna e mbatu mun ngun, o maaki: "Ko mi Nulaaɗo Jeyɗo tagoore".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ჩვენ წარვგზავნეთ მუსა ჩვენი სასწაულებით ფარაონთან და მის დიდებულებთან. და მან თქვა: «ჭეშმარიტად, მე სამყაროთა უფლის შუამავალი ვარ».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und Wir sandten ja bereits Musa mit Unseren Zeichen zu Fir'aun und seiner führenden Schar. Er sagte: „Wahrlich, ich bin der Gesandte des Herrn der Weltenbewohner.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Πράγματι, στείλαμε τον Μωυσή με τα Σημάδια Μας, στον Φαραώ και στους αρχηγούς του λαού του, και είπε: «Πράγματι, είμαι ο Αγγελιαφόρος του Κυρίου όλων των κόσμων.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा निःसंदेह हमने मूसा को अपनी निशानियों के साथ फ़िरऔन और उसके प्रमुखों की ओर भेजा। तो उसने कहा : निःसंदेह मैं सारे संसारों के पालनहार का रसूल हूँ।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E inviammo Mūsā, coi Nostri Segni, al Faraone e la sua corte. Disse: «Io sono il Messaggero del Dio dei Mondi».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
46. Ir iš tikrųjų Mes siuntėme Mūsą (Mozę) su Mūsų Ajat (įrodymais, įkalčiais, eilutėmis, pamokomis, ženklais, apreiškimais ir t. t.) Firaunui (Faraonui) ir jo vyriausiesiems (kviesdami juos į Allaho religiją – islamą). Jis sakė: „Tikrai, aš esu Alamyn (žmonijos, džinų ir visko, kas egzistuoja) Viešpaties Pasiuntinys.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Действительно, Мы послали Мусу с Нашими знамениями к Фараону и его знати, и он сказал: «Воистину, я — посланник Господа миров».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Још давно смо Ми послали Мојсија са Нашим знамењима фараону и његовим главешинама, и он је рекао: „Ја сам, заиста, посланик Господара светова!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na bila ya shaka tulimtuma Musa kwa Ishara zetu aende kwa Firauni na waheshimiwa wake, na akasema: 'Hakika mimi ni Mtume wa Mola Mlezi wa walimwengu wote!'
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Vi sände Mose med våra tecken till Farao och hans stormän, och han sa: ”Jag är ett sändebud från världarnas Herre.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Mûsâ'yı ayetlerimizle Firavun’a ve kavminin ileri gelenlerine göndermiştik: "Şüphesiz ben, âlemlerin Rabbinin rasûlüyüm." dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور ہم نے موسیٰ (علیہ السلام) کو اپنی نشانیاں دے کر فرعون اور اس کے امراء کے پاس بھیجا تو (موسیٰ علیہ السلام نے جاکر) کہا کہ میں تمام جہانوں کے رب کا رسول ہوں.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)was'al man arsalnaa min qablika min rusulinaa aja'alnaa min dooni r-rahmaani aalihatan yu'badoon
DIN 31635wasʾal man ʾarsalnā min qablika min rusulinā ʾaǧaʿalnā min dūni r-raḥmāni ʾālihatan yuʿbadūna
Talal Itani2012 Ask those of Our messengers We sent before you: "Did We appoint gods besides the Most Gracious to be worshiped?"
Mohammed Marmaduke William Pickthall1930 And ask those of Our messengers whom We sent before thee: Did We ever appoint gods to be worshipped beside the Beneficent
Edward Henry Palmer1880 And ask those whom we have sent before thee amongst the prophets, 'Did we make gods beside the Merciful One for them to serve
John Medows Rodwell1861 And ask our Sent Ones whom we have sent before thee, "Appointed we gods beside the God of Mercy whom they should worship
George Sale1734 And ask our apostles whom We have sent before thee, whether We have appointed gods for them to worship, besides the Merciful
Easy-read (simplified)wamaa nureehim min aayatin illaa hiya akbaru min ukhtihaa wa'akhadhnaahum bil-'adhaabi la'allahum yarji'oon
DIN 31635wamā nurīhim min ʾāyatin ʾillā hiya ʾakbaru min ʾuḫtihā waʾaḫaḏnāhum bil-ʿaḏābi laʿallahum yarǧiʿūna
The translators word this verse differently
Talal Itani2012 Each sign We showed them was more marvelous than its counterpart. And We afflicted them with the plagues, so that they may repent.
Mohammed Marmaduke William Pickthall1930 And every token that We showed them was greater than its sister (token), and We grasped them with the torment, that haply they might turn again
Edward Henry Palmer1880 And we did not show them a sign, but it was greater than its fellow; and we seized them with the torment, haply they might turn
John Medows Rodwell1861 Though we shewed them no sign that was not greater than its fellow: and therefore did we lay hold on them with chastisement, to the intent that they might be turned to God
George Sale1734 although We shewed them no sign, but it was greater than the other: And We inflicted a punishment on them, that peradventure they might be converted
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.38 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.46
Edward Henry Palmer · George Sale0.45
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.43
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.43
John Medows Rodwell · George Sale0.39
Mohammed Marmaduke William Pickthall · George Sale0.39
Talal Itani · Edward Henry Palmer0.38
Talal Itani · John Medows Rodwell0.32
Edward Henry Palmer · John Medows Rodwell0.31
Talal Itani · Mohammed Marmaduke William Pickthall0.25
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.