أَمْرًا مِّنْ عِندِنَآ إِنَّا كُنَّا مُرْسِلِينَ
Easy-read (simplified)amran min 'indinaa innaa kunnaa mursileen
DIN 31635ʾamran min ʿindinā ʾinnā kunnā mursilīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
A decree from Us. We have been sending messages.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
As a command from Our presence - Lo! We are ever sending
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
as an order from us. Verily, we were sending (apostles)
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
By virtue of our behest. Lo! we have ever sent forth Apostles
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily We have ever used to send apostles with revelations, at proper intervals
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
me urdhër prej Nesh. Vërtet, Ne jemi ata që dërgojmë (të dërguar)
আমার নির্দেশক্রমে। নিশ্চয় আমি রাসূল প্রেরণকারী।
po zapovijedi Našoj! Mi smo, zaista, slali poslanike,
po zapovijedi Našoj! Mi smo, zaista, slali poslanike,
Ɗuum ko yamiroore immorde ka amen. Min siforii won'de Nulooɓe.
ჩვენი ბრძანებით; ჭეშმარიტად, ჩვენ ვართ გამგზავნნი (წინასწარმეტყველების და შუამავლების).
als eine Angelegenheit von Uns aus - Wir haben ja immer wieder (Warner) gesandt -,
(Η οποία -η κάθε εντολή-) είναι μία εντολή από Εμάς. Πράγματι, Εμείς είμαστε που στέλνουμε (τους Αγγελιαφόρους στους ανθρώπους),
हमारी ओर से आदेश के कारण। निःसंदेह हम ही भेजने वाले थे।
ordine emanato da Noi; in verità Noi siamo i Mandanti –
5. Kaip Mūsų Įsakymas (arba šis Koranas arba visų reikalų Nulėmimas). Iš tiesų, Mes esame visada siunčiantys (Pasiuntinius),
Ajaja nu biraa ta’e (adda baafna) Nuti ergitoota taaneerra.
Повелением от Нас. Воистину, Мы — посылающие.
по Нашој заповеди! Ми смо, заиста, слали посланике
Jambo litokalo kwetu. Hakika Sisi ndio wenye kutuma.
genom ett beslut från oss; vi är sannerligen de som skickar sändebud.
Tarafımızdan bir emir olarak. Doğrusu biz, (rasûller) gönderenleriz.
ہمارے پاس سے حکم ہوکر[1] ، ہم ہی ہیں رسول بناکر بھیجنے والے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةٍ مُّبَٰرَكَةٍ إِنَّا كُنَّا مُنذِرِينَ
Easy-read (simplified)innaa anzalnaahu fee laylatin mubaarakatin innaa kunnaa mundhireen
DIN 31635ʾinnā ʾanzalnāhu fī laylatin mubārakatin ʾinnā kunnā munḏirīna
We have revealed it on a Blessed Night-We have warned.
Lo! We revealed it on a blessed night - Lo! We are ever warning
verily, we have sent it down on a blessed night;- verily, we had given warning
See! on a blessed night have we sent it down, for we would warn mankind
verily We have sent down the same on a blessed night, -- for We had engaged so to do
فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ
Easy-read (simplified)feehaa yufraqu kullu amrin hakeem
DIN 31635fīhā yufraqu kullu ʾamrin ḥakīmin
The translators word this verse differently
In it is distinguished every wise command.
Whereon every wise command is made clear
wherein is decided every wise affair
On the night wherein all things are disposed in wisdom
on the night wherein is distinctly sent down the decree of every determined thing, as a command from Us
44:5 — the verse above
رَحْمَةً مِّن رَّبِّكَ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read (simplified)rahmatan min rabbika innahu huwa s-samee'u l-'aleem
DIN 31635raḥmatan min rabbika ʾinnahu huwa s-samīʿu l-ʿalīmu
As mercy from your Lord. He is the Hearer, the Knower.
A mercy from thy Lord. Lo! He, even He is the Hearer, the Knower
a mercy from thy Lord; verily, He both hears and knows
A mercy from thy Lord: he truly heareth and knoweth all things
as a mercy from thy Lord; for it is He who heareth and knoweth
رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآ إِن كُنتُم مُّوقِنِينَ
Easy-read (simplified)rabbi s-samaawaati wal-'ardi wamaa baynahumaa in kuntum mooqineen
DIN 31635rabbi s-samāwāti wal-ʾarḍi wamā baynahumā ʾin kuntum mūqinīna
Lord of the heavens and the earth and what is between them, if you know for sure.
Lord of the heavens and the earth and all that is between them, if ye would be sure
from the Lord of the heavens and the earth and what is between the two, if ye were but sure
Lord of the Heavens and of the Earth and of all that is between them, - if ye be firm in faith
The Lord of heaven and earth, and of whatever is between them; if ye are men of sure knowledge
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَمْرًا مِّنْ عِندِنَا إِنَّا كُنَّا مُرْسِلِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.83 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/