We sent it down on the Night of Decree.
What does the Qur'an say about the night it was first revealed?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 97:1–5 LO, WE REVEALED IT ON THE NIGHT OF PREDESTINATION. Ah, what will convey unto thee what the Night of Power is? THE NIGHT OF POWER IS BETTER THAN A THOUSAND MONTHS. The angels and the Spirit descend therein, by the permission of their Lord, with all decrees. THAT NIGHT IS PEACE UNTIL THE RISING OF THE DAWN. The surah is a single statement, and it asks its own reader what the night is before answering. The study on the night of decree carries it too.
- 02 2:185 THE MONTH OF RAMADAN IN WHICH WAS REVEALED THE QUR'AN, a guidance for mankind, and clear proofs of the guidance, and the Criterion. This verse names the month, Ramadan, and is the joint between this question and the fasting rules.
- 03 44:2–5 By the Scripture that maketh plain, LO, WE REVEALED IT ON A BLESSED NIGHT - lo, We are ever warning - WHEREIN EVERY WISE COMMAND IS MADE CLEAR, as a command from Our presence. This passage names the night as blessed rather than by title, and describes what happens on it in the same terms 97:4 uses.
- 04 17:106 And it is a Qur'an that We have divided, that thou mayst recite it unto mankind at intervals, AND WE HAVE REVEALED IT BY SUCCESSIVE REVELATION. This verse is the complication: the text also says it came down in stages, which any account of a single night has to accommodate. The study on gradual revelation carries it too, for a different reason.
In plain wordsEditorial written by the editors, not a translation
The Qur’an connects its revelation with Ramadan (2:185), a blessed night (44:2–5) and the Night of Decree or Power (97:1–5). Surah 97 describes that night as better than a thousand months, a night in which angels and the Spirit descend by God’s permission, and peace until dawn.
The Qur’an also says that it was delivered in stages so it could be recited to people over time (17:106), and records the objection that it was not sent down all at once (25:32). These statements do not require the entire text to have been publicly delivered in one night. The night may mark the beginning of revelation or another stage in its sending down; classical explanations develop this further, but the verses themselves do not specify the mechanism.
The Qur’an therefore gives the revelation a sacred night and month while also describing a gradual historical delivery. It does not state the calendar date of the night, narrate the cave encounter, name the first five verses as the first revelation, or explain exactly how the single-night and successive-revelation descriptions relate.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 97:1–5, widening across 4 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
97:1–5
Why this passage is in the study finding 01
إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةِ ٱلْقَدْرِ
Easy-read (simplified)innaa anzalnaahu fee laylati l-qadr
DIN 31635ʾinnā ʾanzalnāhu fī laylati l-qadri
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Lo! We revealed it on the Night of Predestination
Verily, we sent it down on the Night of Power
VERILY, we have caused It to descend on the night of POWER
Verily We sent down the Koran in the night of al Kadr
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَمَآ أَدْرَىٰكَ مَا لَيْلَةُ ٱلْقَدْرِ
Easy-read (simplified)wamaa adraaka maa laylatu l-qadr
DIN 31635wamā ʾadrāka mā laylatu l-qadri
But what will convey to you what the Night of Decree is?
Compare translations (4)
Ah, what will convey unto thee what the Night of Power is
And what shall make thee know what the Night of Power is
And who shall teach thee what the night of power is
And what shall make thee understand how excellent the night of al Kadr is
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
لَيْلَةُ ٱلْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ
Easy-read (simplified)laylatu l-qadri khayrun min alfi shahr
DIN 31635laylatu l-qadri ḫayrun min ʾalfi šahrin
The Night of Decree is better than a thousand months.
Compare translations (4)
The Night of Power is better than a thousand months
the Night of Power is better than a thousand months
The night of power excelleth a thousand months
The night of al Kadr is better than a thousand months
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
تَنَزَّلُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ
Easy-read (simplified)tanazzalu l-malaa'ikatu war-roohu feehaa bi'idhni rabbihim min kulli amr
DIN 31635tanazzalu l-malāʾikatu war-rūḥu fīhā biʾiḏni rabbihim min kulli ʾamrin
In it descend the angels and the Spirit, by the leave of their Lord, with every command.
Compare translations (4)
The angels and the Spirit descend therein, by the permission of their Lord, with all decrees
The angels and the Spirit descend therein, by the permission of their Lord with every bidding
Therein descend the angels and the spirit by permission of their Lord for every matter
Therein do the angels descend, and the spirit Gabriel also, by the permission of their Lord, with his decrees concerning every matter
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
سَلَٰمٌ هِىَ حَتَّىٰ مَطْلَعِ ٱلْفَجْرِ
Easy-read (simplified)salaamun hiya hattaa matla'i l-fajr
DIN 31635salāmun hiya ḥattā maṭlaʿi l-faǧri
Peace it is; until the rise of dawn.
Compare translations (4)
(The night is) Peace until the rising of the dawn
Peace it is until rising of the dawn
And all is peace till the breaking of the morn
It is peace, until the rising of the morn
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
97:1 Me të vërtetë, Ne e zbritëm atë (Kuranin) në Natën e Kadrit.
97:2 E nga e di ti se ç’është Nata e Kadrit?
97:3 Nata e Kadrit është më e mirë se një mijë muaj.
97:4 Në të zbresin melekët dhe Shpirti (Xhibrili) me lejen e Zotit të tyre, me të gjitha vendimet.
97:5 Paqe është ajo derisa të çelë agimi.
97:1 নিশ্চয় আমি আল-কুরআন নাযিল করেছি ‘লাইলাতুল কদরে’।
97:2 আর তোমাকে কীসে জানাবে ‘লাইলাতুল কদর’ কী?
97:3 ‘লাইলাতুল কদর’ হাজার মাস অপেক্ষা উত্তম।
97:4 সে রাতে ফিরিশতারা ও রূহ (জিবরীল) তাদের রবের অনুমতিক্রমে (১) সকল সিদ্ধান্ত নিয়ে (জমিনে) অবতরণ করে।
97:5 শান্তিময় সেই রাত, ফজর উদয় হওয়া পর্যন্ত (অব্যাহত) থাকে।
97:1 Mi smo ga objavili u Noći Kadr,
97:2 a šta ti misliš šta je Noć Kadr?
97:3 Noć Kadr bolja je od hiljadu mjeseci;
97:4 meleci i Duh, s dozvolom Gospodara svoga, spuštaju se u njoj zbog odluke svake,
97:5 spas je u njoj sve dok zora ne svane.
97:1 Mi smo ga [1] objavili u Noći Kadr,
97:2 a što ti misliš šta je Noć Kadr?
97:3 Noć Kadr bolja je od tisuću mjeseci;
97:4 anđeli i Duh, s dozvolom Gospodara svoga, spuštaju se u njoj zbog odluke svake,
97:5 spas je u njoj sve dok zora ne svane.
97:1 Min njippini ii mbo e jehma leylatul qadiri.
97:2 Holko anndinat ma leylatul qadiri.
97:3 Leylatu qadri oon ɓuri ujunere lewru moƴƴude.
97:4 Maleykaaji na telloo wond'ude e jibriil e sakkitoore joom mu'en e kala yamiroore.
97:5 Kombo kisal tan ha fajiri feera.
97:1 ჭეშმარიტად, ჩვენ [ალლაჰმა] ჩამოვავლინეთ იგი განგების (ყადირის) ღამეს![1]
97:2 და რამ გამცნოს, თუ რა არის ყადირის ღამე?
97:3 განგების (ყადირის) ღამე უკეთესია ათას თვეზე[1].
97:4 ჩამოდიან ანგელოზები (ციდან) და სული [ჯიბრილი] მასში [ამ ღამეში] მათი უფლის ნებართვით ყველა ბრძანების შესასრულებლად.
97:5 ის [ეს ღამე] არის მშვიდობა [სიკეთე და სიმშვიდე] განთიადამდე[1].
97:1 Wir haben ihn ja in der Nacht der Bestimmung hinabgesandt.
97:2 Und was lässt dich wissen, was die Nacht der Bestimmung ist?
97:3 Die Nacht der Bestimmung ist besser als tausend Monate.
97:4 Es kommen die Engel und der Geist (Jibril) in ihr mit der Erlaubnis ihres Herrn mit jeder Angelegenheit herab.
97:5 Frieden ist sie bis zum Anbruch der Morgendämmerung.
97:1 Πράγματι, Εμείς το κατεβάσαμε (το Κορ’άν από το Αλ-Λάουχ Αλ-Μαχφούδ -τον Διατηρημένο Πίνακα- και το στείλαμε στον πρώτο ουρανό, και στη συνέχεια αποκαλύφθηκαν τα πρώτα Εδάφια στον Προφήτη) κατά τη Νύχτα του Αλ-Κάντρ (-του Διατάγματος-, κατά τον μήνα του Ραμαντάν).
97:2 Και πώς να ξέρεις (ω, Προφήτη) πόσο μεγαλειώδης είναι η Νύχτα του Αλ-Κάντρ;
97:3 Η Νύχτα του Αλ-Κάντρ είναι καλύτερη από χίλιους μήνες (δηλ. η λατρεία προς τον Αλλάχ εκείνη τη νύχτα είναι καλύτερη από χίλιους μήνες λατρείας προς Αυτόν, δηλαδή 83 χρόνια και 4 μήνες).
97:4 Οι άγγελοι και το Αρ-Ρούχ (δηλ. ο Γαβριήλ) κατεβαίνουν αυτήν τη νύχτα με την άδεια του Κυρίου τους με όλα τα διατάγματα (για όλες τις υποθέσεις αυτής της χρονιάς).
97:5 Και έχει ειρήνη (ολόκληρη αυτήν την νύχτα) μέχρι την έναρξη της αυγής.
97:1 निःसंदेह हमने इस (क़ुरआन) को क़द्र की रात (महिमा वाली रात) में उतारा।
97:2 और आपको क्या मालूम कि क़द्र की रात क्या है?
97:3 क़द्र की रात हज़ार महीनों से उत्तम है।[1]
97:4 उसमें फ़रिश्ते तथा रूह (जिबरील) अपने पालनहार की अनुमति से हर आदेश के साथ उतरते हैं।[2]
97:5 वह रात फ़ज्र उदय होने तक सर्वथा सलामती (शांति) है।[3]
97:1 In verità (il Libro) lo facemmo discendere nella notte del Prestigio.
97:2 E cosa sai, tu, della notte del Prestigio?
97:3 La notte del Prestigio è migliore di mille mesi.
97:4 In quella gli angeli e lo Spirito discendono, col permesso del loro Dio, per (eseguire) ogni ordine.
97:5 Quella è una notte di pace fino all’apparire dell’alba.
97:1 1. Iš tiesų, Mes nuleidome jį (t. y. Koraną) Al-Kadr (Lemties naktį). [1]
97:2 2. Ir kas tau paaiškins, kas yra Al-Kadr (Lemties) Naktis?
97:3 3. Al-Kadr (Lemties) Naktis (garbinti Allahą tą naktį yra geriau nei garbinti Jį tūksantį mėnesių t. y. 83 metus ir 4 mėnesius) yra geriau nei tūkstantis mėnesių.
97:4 4. Angelai ir Dvasia (t. y. Džibrilis (Gabrielius)) jos metu nusileidžia savo Viešpaties leidimu dėl kiekvieno reikalo.
97:5 5. Ji - taika (ir Gėris iš Allaho Jo tikintiems tarnams) iki aušros išbrėškimo.
97:1 Dhugumatti, Nuti halkan sadarkaa qabdu keessa isa (Qur'aana) buufne. [1]
97:2 Halkan sadarkaa qabdu maal akka taate maaltu si beeksise?
97:3 Halkan sadarkaa qabdu ji'a kumarra caalti. [2]
97:4 Maleykonniifi Jibriil ishee keessa eeyyama Gooftaa isaaniitiin waayee hundaan (gara lafaatti) gadi bu'an.
97:5 Isheen hanga baha fajriitti nagaadha. [3]
97:1 Воистину, Мы ниспослали его в Ночь предопределения.
97:2 И откуда тебе знать, что такое Ночь предопределения?
97:3 Ночь предопределения лучше тысячи месяцев.
97:4 В эту ночь нисходят ангелы и Дух с дозволения их Господа с каждым велением.
97:5 Она — мир вплоть до восхода зари.
97:1 Ми смо га објавили у Ноћ одредбе,
97:2 а шта ти мислиш шта је Ноћ одредбе?
97:3 Ноћ одредбе боља је од хиљаду месеци;
97:4 анђели и анђео Гаврило, сa дозволом свога Господара, се спуштају у њој због одлуке сваке.
97:5 Мир је у њој све док зора не сване.
97:1 Hakika Sisi tumeiteremsha Qur-ani katika Laylatul Qadri (Usiku wa Cheo Kitukufu).
97:2 Na nini kitachokujulisha nini Laylatul Qadri?
97:3 Laylatul Qadri ni bora kuliko miezi elfu.
97:4 Huteremka Malaika na Roho katika usiku huo kwa idhini ya Mola wao Mlezi kwa kila jambo.
97:5 Amani usiku huo mpaka mapambazuko ya alfajiri.
97:1 Vi uppenbarade sannerligen denna [skrift] under förutbestämmelsens natt.
97:2 Och vad kan låta dig förstå vad förutbestämmelsens natt är för något?
97:3 Förutbestämmelsens natt är bättre än tusen månader.
97:4 Under den stiger änglarna och anden [Gabriel] ned på sin Herres befallning, för att verkställa varje beslut.
97:5 Frid råder under den, fram till gryningens första ljus.
97:1 Şüphesiz, biz onu (Kur’an’ı) Kadir Gecesi'nde indirdik.
97:2 Kadir Gecesi'nin ne olduğunu sen ne bileceksin?
97:3 Kadir Gecesi bin aydan daha hayırlıdır.
97:4 Melekler ve Ruh (Cebrail) o gecede, Rablerinin izniyle her türlü iş için iner dururlar.
97:5 O fecrin doğuşuna kadar bir esenliktir.
97:1 یقیناً ہم نے اسے شب قدر میں نازل فرمایا.[1]
97:2 تو کیا سمجھا کہ شب قدر کیا ہے؟[1]
97:3 شب قدر ایک ہزار مہینوں سے بہتر ہے.[1]
97:4 اس (میں ہر کام) کے سر انجام دینے کو اپنے رب کے حکم سے فرشتے اور روح (جبرائیل) اترتے ہیں.[1]
97:5 یہ رات سراسر سلامتی کی ہوتی ہے[1] اور فجر کے طلوع ہونے تک (رہتی ہے).
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2:185
Why this passage is in the study finding 02
شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًى لِّلنَّاسِ وَبَيِّنَٰتٍ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read (simplified)shahru ramadaana lladhee unzila feehi l-qur'aanu hudan lilnnaasi wabayyinaatin mina l-hudaa wal-furqaani faman shahida minkumu sh-shahra falyasumhu waman kaana mareedan aw 'alaa safarin fa'iddatun min ayyaamin ukhara yureedu llaahu bikumu l-yusra walaa yureedu bikumu l-'usra walitukmiloo l-'iddata walitukabbiroo llaaha 'alaa maa hadaakum wala'allakum tashkuroon
DIN 31635šahru ramaḍāna llaḏī ʾunzila fīhi l-qurʾānu hudan lilnnāsi wabayyinātin mina l-hudā wal-furqāni faman šahida minkumu š-šahra falyaṣumhu waman kāna marīḍan ʾaw ʿalā safarin faʿiddatun min ʾayyāmin ʾuḫara yurīdu llāhu bikumu l-yusra walā yurīdu bikumu l-ʿusra walitukmilū l-ʿiddata walitukabbirū llāha ʿalā mā hadākum walaʿallakum taškurūna
Ramadan is the month in which the Quran was revealed. Guidance for humanity, and clear portents of guidance, and the Criterion. Whoever of you witnesses the month, shall fast it. But whoever is sick, or on a journey, then a number of other days. God desires ease for you, and does not desire hardship for you, that you may complete the number, and celebrate God for having guided you, so that you may be thankful.
Compare translations (4)
The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful
The month of Ramadhan, wherein was revealed the Koran, for a guidance to men, and for manifestations of guidance, and for a Discrimination. And he amongst you who beholds this month then let him fast it; but he who is sick or on a journey, then another number of days;- God desires for you what is easy, and desires not for you what is difficult,- that ye may complete the number, and say, 'Great is God,' for that He has guided you; haply ye may give thanks
As to the month Ramadhan in which the Koran was sent down to be man's guidance, and an explanation of that guidance, and of that illumination, as soon as any one of you observeth the moon, let him set about the fast; but he who is sick, or upon a journey, shall fast a like number of other days. God wisheth you ease, but wisheth not your discomfort, and that you fulfil the number of days, and that you glorify God for his guidance, and that you be thankful
The month of Ramadan shall ye fast, in which the Koran was sent down from heaven, a direction unto men, and declarations of direction, and the distinction between good and evil. Therefore let him among you who shall be present in this month, fast the same month; but he who shall be sick, or on a journey, shall fast the like number of other days. God would make this an ease unto you, and would not make it a difficulty unto you; that ye may fulfill the number of days, and glorify God, for that he hath directed you, and that ye may give thanks
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
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- Tanzil Project
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- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Muaji Ramazan është ai në të cilin zbriti Kurani, që është udhërrëfyes për njerëzit dhe sqarues i udhëzimit e dallues (i së vërtetës nga e kota). Ai që e arrin këtë muaj, le ta agjërojë, kurse ai që është i sëmurë a në udhëtim, le ta shlyejë me po aq ditë të tjera. Allahu dëshiron t'jua lehtësojë e jo t'jua vështirësojë. Po ashtu, (dëshiron) ta plotësoni numrin (e ditëve të agjërimit), ta madhëroni Allahun që ju ka udhëzuar dhe ta falënderoni.
রামাদান মাস, যাতে কুরআন নাযিল করা হয়েছে, যা মানবজাতির জন্য হিদায়াত এবং হিদায়াতের সুস্পষ্ট নিদর্শন ও সত্য-মিথ্যার পার্থক্যকারীরূপে। কাজেই তোমাদের মধ্যে যে এ মাস পাবে সে যেন এ মাসে সিয়াম পালন করে। তবে তোমাদের কেউ অসুস্থ হলে বা সফরে থাকলে অন্য দিনগুলোতে এ সংখ্যা পূরণ করবে। আল্লাহ তোমাদের জন্য সহজ চান এবং তোমাদের জন্য কষ্ট চান না। আর যাতে তোমরা সংখ্যা পূর্ণ করো এবং তিনি তোমাদেরকে যে হিদায়াত দিয়েছেন সে জন্য তোমরা আল্লাহর শ্রেষ্ঠত্ব ঘোষণা করো এবং যাতে তোমরা তাঁর কৃতজ্ঞতা প্রকাশ করো।
U ramazanu je počelo objavljivanje Kur'ana, koji je putokaz ljudima, jasan dokaz Pravog puta i razlikovanja dobra od zla. Ko od vas u tom mjesecu bude kod kuće, neka posti, a ko bolestan bude ili se na putu zadesi, neka isti broj dana naposti. Allah hoće da vam olakša, a ne da teškoće imate, da određeni broj dana ispunite i da Allaha veličate jer vas je uputio, te da zahvalni budete.
U ramazanu je počelo objavljivanje Kurana, koji je putokaz ljudima, jasan dokaz Pravog puta i razlikovanja dobra od zla. Tko od vas u tom mjesecu bude kod kuće, neka posti, a tko bolestan bude ili se na putu zadesi, neka isti broj dana naposti. Allah vam želi olakšati, a ne da teškoće imate, da određeni broj dana ispunite i da Allaha veličate jer vas je uputio, te da zahvalni budete.
Lewru koorka ndun, ndu Alqur'aanaare nden jippinaa he mu'un (mon ), ko ndu peewal wonannde yimɓe ɓen e ɓangannduyeeji (ɓannginaaɗe) immorde e peewal e serndugol. On e mo'on (kala he mon) seediiɗo lewru ndun, yo o hooru ndu. On tawɗo no nawni (faawni) maa himo e hoore-jahal, ko limtugol e ñalɗi goo. Alla no Fa'danii on neweende O Faandanaaki on saɗteende; e fii yo on timmin limoore nden e no mawninirɗon Alla no o Fewniri on, mbela joo oɗon jaarna mo.
რამადანის (მთვარის) თვეა ის, რომელშიც პირველად გარდმოევლინა ყურანი ადამიანებისთვის გზამკვლევად [ცოდნის წყაროდ], ასევე როგორც ნათელი მტკიცებულებები ჭეშმარიტი გზისა და ჭეშმარიტების სიცრუისგან განმასხვავებლისა. ამიტომ, ვინც თქვენგან ამ თვეს მოესწრება, იმარხულოს დღის განმავლობაში. ხოლო ვინც ავად არის ან მგზავრობაშია, მან გამოტოვებული დღეების რაოდენობის შესაბამისად სხვა დღეებში იმარხულოს. ალლაჰს თქვენთვის შემსუბუქება სურს და არ სურს თქვენთვის გაძნელება. (მას სურს), რომ მარხვის დღეების რაოდენობა სრულად შეასრულოთ [ანუ მთელი რამადანის განმავლობაში იმარხულოთ], ადიდოთ ალლაჰი იმისთვის, რომ ჭეშმარიტ გზაზე დაგაყენათ, საჭირო ცოდნა მოგანიჭათ და თქვენს საქმეებში შეგეწიათ, და რათა მადლიერნი იყოთ მის მიერ ბოძებული ყველა წყალობისთვის.
Der Monat Ramadan ist es, in dem der Quran hinabgesandt wurde als Rechtleitung für die Menschen und als klare Beweise der Rechtleitung und der Unterscheidung. Wer von euch nun während dieses Monats anwesend ist, der soll ihn fasten, wer jedoch krank ist oder sich auf einer Reise befindet, (der soll) eine (gleiche) Anzahl von anderen Tagen (fasten). Allah will für euch Erleichterung, (und) Er will für euch nicht Erschwernis, und damit ihr die Anzahl vollendet und Allah als den Größten preist, dafür, dass Er euch rechtgeleitet hat, und auf dass ihr dankbar sein möget.
Ο μήνας του Ραμαντάν (Ραμαζανιού) είναι αυτός κατά τον οποίον αποκαλύφθηκε το Κορ'άν, το οποίο αποτελεί μια καθοδήγηση για τους ανθρώπους και περιέχει σαφείς αποδείξεις καθοδήγησης και κριτηρίου (μεταξύ της αλήθειας και της πλάνης). Έτσι, όποιος από εσάς είναι κάτοικος κατά τον μήνα (και δεν ταξιδεύει), ας τον νηστέψει. Και όποιος είναι ασθενής ή ταξιδεύει, τότε (μπορεί να μην νηστέψει, αλλά) τον ίδιο αριθμό (ημερών που έχασε θα πρέπει να τον αναπληρώσει) με άλλες μέρες. Ο Αλλάχ θέλει για σας κάθε ευκολία και δεν θέλει να σας βάλει σε δυσκολίες. Και να ολοκληρώσετε τον ίδιο αριθμό (ημερών της νηστείας), και να δοξάσετε τον Αλλάχ (λέγοντας τις φράσεις του ‘Τακμπείρ’ κατά την τελευταία νύχτα του Ραμαντάν και κατά τις ημέρες της εορτής Αλ-Φιτρ) γι’ αυτό στο οποίο σας καθοδήγησε. Και ίσως να γίνετε ευγνώμονες.
रमज़ान का महीना वह है, जिसमें क़ुरआन उतारा गया, जो लोगों के लिए मार्गदर्शन है तथा मार्गदर्शन और (सत्य एवं असत्य के बीच) अंतर करने के स्पष्ट प्रमाण हैं। अतः तुममें से जो व्यक्ति इस महीने में उपस्थित[102] हो, तो वह इसका रोज़ा रखे। तथा जो बीमार[103] हो अथवा किसी यात्रा[104] पर हो, तो दूसरे दिनों से गिनती पूरी करना है। अल्लाह तुम्हारे साथ आसानी चाहता है, तुम्हारे साथ तंगी नहीं चाहता। और ताकि तुम गिनती पूरी करो और ताकि तुम इस बात पर अल्लाह की महिमा का वर्णन करो कि उसने तुम्हें मार्गदर्शन प्रदान किया और ताकि तुम उसका शुक्र अदा करो।[105]
Il Mese di Ramadhan, ﴿شَهْرُ رَمَضَانَ﴾ in cui il Corano è stato fatto discendere: Guida per gli uomini, ed Evidenze chiare e Criterio. Chi vede il novilunio deve digiunare, e chi è malato o in viaggio, lo compia in seguito per altrettanti giorni: Allāh vuole facilitarvi l’obbligo e non vuole opprimervi, così che possiate completare i giorni e lodare Allāh per avervi guidato, affinché Gli siate riconoscenti.
185. Ramadano mėnuo, kuriame buvo apreikštas Koranas, teisingas vedimas žmonijai ir aiškūs įrodymai vedimui ir kriterijus (tarp teisingo ir klaidingo). Taigi kuris iš jūsų mato (pusmėnulį pirmąją naktį) menėsį (Ramadano, t. y. yra savo namuose), turi laikytis Saum (pasninko) tą mėnesį, o kuris serga arba yra kelionėje, - tas pats skaičius [dienų, kuriomis jis nesilaikė Saum (pasninko) turi būti kompensuojamas] iš kitų dienų. Allahas nori jums palengvinimo ir Jis nenori jūsų apsunkinti. (Jis nori, kad jūs) išpildytumėte tą patį skaičių (dienų) ir tada jūs turite aukštinti Allahą [t. y. sakyti Takbir (Allahu Akbar - Allahas yra Didis)] dėl to, kad jus išvedė į tiesų kelią tam, kad jūs būtumėte Jam dėkingi.
(yeroon akkasoomtan dirqama taasifame) Ji'a Ramadaanaa kan Qur’aanni keessa buufameedha. (qur'aanni sun) ilma namaatiif qajeelfamaafi ragaa ifa bahaa qajeelfamichaafi addaan baasaa (haqaafi kijibaa) irraa ta’edha. Namni isin irraa ji’a kana dhaqqabe isa haa soomu. Namni dhukkubsataa yookiin karaa deemsarratti ta’e (furuu nidandaya), guyyaa biraa irraa lakkaawwachuutu (isa irra jira) (soomanee qadaa baasa). Rabbiin isiniif laaffisuu fedha, isin irratti jabeessuu hin fedhu. Akka lakkoofsa (guyyaa isin irratti barreeffamee) guuttaniifi, waan isin qajeelcheef irratti akka Rabbiin guddiftaniif, akkasumas akka (Rabbiin) galateeffattaniif jecha (kana goone). [68]
[Это –] месяц рамадан, в котором был ниспослан Коран — как руководство для людей и ясные знамения из верного руководства и различения. И кто из вас застал этот месяц, пусть постится, а кто болен или в пути — то столько же других дней. Аллах желает вам лёгкости и не желает вам трудности, и чтобы вы завершили положенное число [дней] и возвеличивали Аллаха за то, что Он вас наставил, — быть может, вы будете благодарны.
У рамазану је почело објављивање Кур'ана, који је путоказ људима, јасан доказ Правог пута и разликовања добра од зла. Ко од вас у том месецу буде код куће, нека пости, а ко буде болестан или се на путу задеси, нека исти број дана напости. Аллах жели да вам олакша, а не да вам отежа, и да одређени број дана испуните и да Аллаха величате јер вас је упутио, па да захвални будете.
Mwezi wa Ramadhani ndio ambao imeteremshwa Qur-ani ndani yake kuwa uongofu kwa watu, na hoja zilizo wazi za uongofu na upambanuzi. Kwa hivyo, atakayeushuhudia mwezi miongoni mwenu, basi na afunge. Na atakayekuwa mgonjwa au safarini, basi atimize hesabu katika siku nyinginezo. Mwenyezi Mungu anawatakia yaliyo mepesi, wala hawatakii yaliyo mazito, na ili mkamilishe hesabu hiyo, na ili mumtukuze Mwenyezi Mungu kwa yale aliyowaongoa ili mpate kushukuru.
Ramadan är månaden i vilken Koranen uppenbarades, som en vägledning till människorna. I den finns klara och vägledande bevis och en måttstock [för att skilja mellan rätt och orätt]. Den av er som når månaden ska fasta, men den som är sjuk eller resande [behöver inte fasta och] ska ta igen motsvarande dagar. Gud vill underlätta och inte göra det svårt för er. Och ni ska fullborda [fastandet] under den föreskrivna perioden och prisa Guds storhet för att han väglett er. På så sätt kan ni bli tacksamma.
Ramazan ayı, insanlara yol gösterici, doğrunun ve doğruyu eğriden ayırmanın açık delilleri olarak Kur'an'ın indirildiği aydır. Öyle ise sizden ramazan ayını idrak edenler onda oruç tutsun. Kim o anda hasta veya yolcu olursa (tutamadığı günler sayısınca) başka günlerde kaza etsin. Allah sizin için kolaylık ister, zorluk istemez. Bütün bunlar, sayıyı tamamlamanız ve size doğru yolu göstermesine karşılık, Allah'ı tekbir/tazim etmeniz, şükretmeniz içindir
ماه رمضان وه ہے جس میں قرآن اتارا گیا[1] جو لوگوں کو ہدایت کرنے واﻻ ہے اور جس میں ہدایت کی اور حق وباطل کی تمیز کی نشانیاں ہیں، تم میں سے جو شخص اس مہینہ کو پائے اسے روزه رکھنا چاہئے، ہاں جو بیمار ہو یا مسافر ہو اسے دوسرے دنوں میں یہ گنتی پوری کرنی چاہئے، اللہ تعالیٰ کا اراده تمہارے ساتھ آسانی کا ہے، سختی کا نہیں، وه چاہتا ہے کہ تم گنتی پوری کرلو اور اللہ تعالیٰ کی دی ہوئی ہدایت پر اس کی بڑائیاں بیان کرو اور اس کا شکر کرو۔
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo kutiba 'alaykumu s-siyaamu kamaa kutiba 'alaa lladheena min qablikum la'allakum tattaqoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū kutiba ʿalaykumu ṣ-ṣiyāmu kamā kutiba ʿalā llaḏīna min qablikum laʿallakum tattaqūna
O you who believe! Fasting is prescribed for you, as it was prescribed for those before you, that you may become righteous.
O ye who believe! Fasting is prescribed for you, even as it was prescribed for those before you, that ye may ward off (evil)
O ye who believe! There is prescribed for you the fast as it was prescribed for those before you; haply ye may fear
O believers! a Fast is prescribed to you as it was prescribed to those before you, that ye may fear God
O true believers, a fast is ordained you, as it was ordained unto those before you, that ye may fear God
أَيَّامًا مَّعْدُودَٰتٍ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُۥ وَأَن تَصُومُوا۟ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read (simplified)ayyaaman ma'doodaatin faman kaana minkum mareedan aw 'alaa safarin fa'iddatun min ayyaamin ukhara wa'alaa lladheena yuteeqoonahu fidyatun ta'aamu miskeenin faman tatawwa'a khayran fahuwa khayrun lahu wa'an tasoomoo khayrun lakum in kuntum ta'lamoon
DIN 31635ʾayyāman maʿdūdātin faman kāna minkum marīḍan ʾaw ʿalā safarin faʿiddatun min ʾayyāmin ʾuḫara waʿalā llaḏīna yuṭīqūnahu fidyatun ṭaʿāmu miskīnin faman taṭawwaʿa ḫayran fahuwa ḫayrun lahu waʾan taṣūmū ḫayrun lakum ʾin kuntum taʿlamūna
For a specified number of days. But whoever among you is sick, or on a journey, then a number of other days. For those who are able: a ransom of feeding a needy person. But whoever volunteers goodness, it is better for him. But to fast is best for you, if you only knew.
(Fast) a certain number of days; and (for) him who is sick among you, or on a journey, (the same) number of other days; and for those who can afford it there is a ransom: the feeding of a man in need - but whoso doeth good of his own accord, it is better for him: and that ye fast is better for you if ye did but know
A certain number of days, but he amongst you who is ill or on a journey, then (let him fast) another number of days. And those who are fit to fast may redeem it by feeding a poor man; but he who follows an impulse to a good work it is better for him; and if ye fast it is better for you, if ye did but know
For certain days. But he among you who shall be sick, or on a journey, shall fast that same number of other days: and as for those who are able to keep it and yet break it, the expiation of this shall be the maintenance of a poor man. And he who of his own accord performeth a good work, shall derive good from it: and good shall it be for you to fast if ye knew it
A certain number of days shall ye fast: But he among you who shall be sick, or on a journey, shall fast an equal number of other days. And those who can keep it, and do not, must redeem their neglect by maintaining of a poor man. And he who voluntarily dealeth better with the poor man than he is obliged, this shall be better for him. But if ye fast it will be better for you, if ye knew it
2:185 — the verse above
وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا۟ لِى وَلْيُؤْمِنُوا۟ بِى لَعَلَّهُمْ يَرْشُدُونَ
Easy-read (simplified)wa'idhaa sa'alaka 'ibaadee 'annee fa'innee qareebun ujeebu da'wata d-daa'i idhaa da'aani falyastajeeboo lee walyu'minoo bee la'allahum yarshudoon
DIN 31635waʾiḏā saʾalaka ʿibādī ʿannī faʾinnī qarībun ʾuǧību daʿwata d-dāʿi ʾiḏā daʿāni falyastaǧībū lī walyuʾminū bī laʿallahum yaršudūna
And when My servants ask you about Me, I Am near; I answer the call of the caller when he calls on Me. So let them answer Me, and have faith in Me, that they may be rightly guided.
And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright
When my servants ask thee concerning me, then, verily, I am near; I answer the prayers prayer whenever he prays to me. So let them ask me for an answer, and let them believe in me; haply they may be directed aright
And when my servants ask thee concerning me, then will I be nigh unto them. I will answer the cry of him that crieth, when he crieth unto me: but let them hearken unto me, and believe in me, that they may proceed aright
When my servants ask thee concerning me, verily I am near; I will hear the prayer of him that prayeth, when he prayeth unto me: But let them hearken unto me, and believe in me, that they may be rightly directed
أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ فَٱلْـَٰٔنَ بَٰشِرُوهُنَّ وَٱبْتَغُوا۟ مَا كَتَبَ ٱللَّهُ لَكُمْ وَكُلُوا۟ وَٱشْرَبُوا۟ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ ٱلْفَجْرِ ثُمَّ أَتِمُّوا۟ ٱلصِّيَامَ إِلَى ٱلَّيْلِ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمْ عَٰكِفُونَ فِى ٱلْمَسَٰجِدِ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ
Easy-read (simplified)uhilla lakum laylata s-siyaami r-rafathu ilaa nisaa'ikum hunna libaasun lakum wa'antum libaasun lahunna 'alima llaahu annakum kuntum takhtaanoona anfusakum fataaba 'alaykum wa'afaa 'ankum fal-'aana baashiroohunna wabtaghoo maa kataba llaahu lakum wakuloo washraboo hattaa yatabayyana lakumu l-khaytu l-'abyadu mina l-khayti l-'aswadi mina l-fajri thumma atimmoo s-siyaama ilaa llayli walaa tubaashiroohunna wa'antum 'aakifoona fee l-masaajidi tilka hudoodu llaahi falaa taqraboohaa kadhaalika yubayyinu llaahu aayaatihi lilnnaasi la'allahum yattaqoon
DIN 31635ʾuḥilla lakum laylata ṣ-ṣiyāmi r-rafaṯu ʾilā nisāʾikum hunna libāsun lakum waʾantum libāsun lahunna ʿalima llāhu ʾannakum kuntum taḫtānūna ʾanfusakum fatāba ʿalaykum waʿafā ʿankum fal-ʾāna bāširūhunna wabtaġū mā kataba llāhu lakum wakulū wašrabū ḥattā yatabayyana lakumu l-ḫayṭu l-ʾabyaḍu mina l-ḫayṭi l-ʾaswadi mina l-faǧri ṯumma ʾatimmū ṣ-ṣiyāma ʾilā llayli walā tubāširūhunna waʾantum ʿākifūna fī l-masāǧidi tilka ḥudūdu llāhi falā taqrabūhā kaḏālika yubayyinu llāhu ʾāyātihi lilnnāsi laʿallahum yattaqūna
Permitted for you is intercourse with your wives on the night of the fast. They are a garment for you, and you are a garment for them. God knows that you used to betray yourselves, but He turned to you and pardoned you. So approach them now, and seek what God has ordained for you, and eat and drink until the white streak of dawn can be distinguished from the black streak. Then complete the fast until nightfall. But do not approach them while you are in retreat at the mosques. These are the limits of God, so do not come near them. God thus clarifies His revelations to the people, that they may attain piety.
It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil)
Lawful for you on the night of the fast is commerce with your wives; they are a garment unto you, and ye a garment unto them. God knows that ye did defraud yourselves, wherefore He has turned towards you and forgiven you; so now go in unto them and crave what God has prescribed for you, and eat and drink until a white thread can be distinguished by you from a black one at the dawn. Then fulfil the fast until the night, and go not in unto them, and ye at your devotions in the mosques the while. These are the bounds that God has set, so draw not near thereto. Thus does God make manifest His signs to men, that haply they may fear
You are allowed on the night of the fast to approach your wives: they are your garment and ye are their garment. God knoweth that ye defraud yourselves therein, so He turneth unto you and forgiveth you! Now, therefore, go in unto them with full desire for that which God hath ordained for you; and eat and drink until ye can discern a white thread from a black thread by the daybreak: then fast strictly till night, and go not in unto them, but rather pass the time in the Mosques. These are the bounds set up by God: therefore come not near them. Thus God maketh his signs clear to men that they may fear Him
It is lawful for you on the night of the fast to go in unto your wives; they are a garment unto you, and ye are a garment unto them. God knoweth that ye defraud your selves therein, wherefore he turneth unto you, and forgiveth you. Now therefore go in unto them; and earnestly desire that which God ordaineth you, and eat and drink until ye can plainly distinguish a white thread from a black thread by the day-break: Then keep the fast until night, and go not in unto them, but be constantly present in the places of worship. These are the prescribed bounds of God, therefore draw not near them to transgress them. Thus God declareth his signs unto men, that they may fear him
44:2–5
Why this passage is in the study finding 03
وَٱلْكِتَٰبِ ٱلْمُبِينِ
Easy-read (simplified)wal-kitaabi l-mubeen
DIN 31635wal-kitābi l-mubīni
The translators word this verse differently
By the Enlightening Scripture.
Compare translations (4)
By the Scripture that maketh plain
By the perspicuous Book
By this clear Book
By the perspicuous book of the Koran
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةٍ مُّبَٰرَكَةٍ إِنَّا كُنَّا مُنذِرِينَ
Easy-read (simplified)innaa anzalnaahu fee laylatin mubaarakatin innaa kunnaa mundhireen
DIN 31635ʾinnā ʾanzalnāhu fī laylatin mubārakatin ʾinnā kunnā munḏirīna
We have revealed it on a Blessed Night-We have warned.
Compare translations (4)
Lo! We revealed it on a blessed night - Lo! We are ever warning
verily, we have sent it down on a blessed night;- verily, we had given warning
See! on a blessed night have we sent it down, for we would warn mankind
verily We have sent down the same on a blessed night, -- for We had engaged so to do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ
Easy-read (simplified)feehaa yufraqu kullu amrin hakeem
DIN 31635fīhā yufraqu kullu ʾamrin ḥakīmin
The translators word this verse differently
In it is distinguished every wise command.
Compare translations (4)
Whereon every wise command is made clear
wherein is decided every wise affair
On the night wherein all things are disposed in wisdom
on the night wherein is distinctly sent down the decree of every determined thing, as a command from Us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أَمْرًا مِّنْ عِندِنَآ إِنَّا كُنَّا مُرْسِلِينَ
Easy-read (simplified)amran min 'indinaa innaa kunnaa mursileen
DIN 31635ʾamran min ʿindinā ʾinnā kunnā mursilīna
The translators word this verse differently
A decree from Us. We have been sending messages.
Compare translations (4)
As a command from Our presence - Lo! We are ever sending
as an order from us. Verily, we were sending (apostles)
By virtue of our behest. Lo! we have ever sent forth Apostles
Verily We have ever used to send apostles with revelations, at proper intervals
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
44:2 Betohem në Librin e qartë!
44:3 Ne e zbritëm atë në një natë të bekuar. Me të vërtetë, Ne jemi gjithnjë paralajmërues.
44:4 Në atë natë vendoset çdo çështje e prerë,
44:5 me urdhër prej Nesh. Vërtet, Ne jemi ata që dërgojmë (të dërguar)
44:2 সুস্পষ্ট কিতাব আল-কুরআনের শপথ।
44:3 নিশ্চয় আমি এটি নাযিল করেছি বরকতময় (কদরের) রাতে; নিশ্চয় আমি সতর্ককারী।
44:4 সে রাতে প্রত্যেক সুনির্ধারিত বিষয় পৃথকভাবে নির্ধারণ করা হয়।(২)
44:5 আমার নির্দেশক্রমে। নিশ্চয় আমি রাসূল প্রেরণকারী।
44:2 Tako Mi Knjige jasne,
44:3 Mi smo je objavili u Blagoslovljenoj noći i Mi, doista, upozoravamo;
44:4 u njoj se raščlanjuje svaka odredba savršena,
44:5 po zapovijedi Našoj! Mi smo, zaista, slali poslanike,
44:2 Tako Mi Knjige jasne,
44:3 Mi smo je objavili u Blagoslovljenoj noći i Mi, doista, upozoravamo;
44:4 u njoj se raščlanjuje svaka odredba savršena,
44:5 po zapovijedi Našoj! Mi smo, zaista, slali poslanike,
44:2 Mi wooɗndirii defere ɓanngunde nde !
44:3 Min njippinirii nde e jemma barkinaaɗo, Min siforii won'de jeertinooɓe.
44:4 Ko e on (jehma) woni ko seerndetee kala fiyaaku ñeñaaɗo.
44:5 Ɗuum ko yamiroore immorde ka amen. Min siforii won'de Nulooɓe.
44:2 ვფიცავ, ცხად წიგნს!
44:3 ჭეშმარიტად, ჩვენ გარდმოვავლინეთ იგი კურთხეულ ღამეს. ჭეშმარიტად, ჩვენ ვართ შემგონებელნი.
44:4 ამის განმავლობაში [ამ ღამეს], ყოველი ბრძნული საქმე ნაწილდება (სიცოცხლის ხანგრძლივობის, ბედისა და სხვა საკითხების შესახებ მთელი წლისთვის, რომლებიც არ იცვლება)
44:5 ჩვენი ბრძანებით; ჭეშმარიტად, ჩვენ ვართ გამგზავნნი (წინასწარმეტყველების და შუამავლების).
44:2 Bei dem deutlichen Buch!
44:3 Wahrlich, Wir haben es in einer gesegneten Nacht hinabgesandt - Wir waren ja immer wieder Warnende -,
44:4 in der jede weise Angelegenheit einzeln beschlossen wird
44:5 als eine Angelegenheit von Uns aus - Wir haben ja immer wieder (Warner) gesandt -,
44:2 (Ορκίζομαι) μα το ξεκάθαρο Βιβλίο (που διασαφηνίζει την αλήθεια)!
44:3 Ότι Εμείς το κατεβάσαμε (το Κορ’άν από το Αλ-Λάουχ Αλ-Μαχφούδ -τον Διατηρημένο Πίνακα- και το στείλαμε στον πρώτο ουρανό, και ξεκίνησε η αποκάλυψή του στον Προφήτη) σε μία ευλογημένη νύχτα (του Αλ-Κάντρ -του Διατάγματος- κατά τον μήνα του Ραμαντάν -Ραμαζανιού-). Πράγματι, Εμείς (μέσω της αποστολής των Αγγελιαφόρων και των Βιβλίων) προειδοποιούμε (τους ανθρώπους, για να μην έχουν καμία δικαιολογία ενώπιόν Μας).
44:4 Κατά την οποία (τη Νύχτα του Αλ-Κάντρ) καθορίζεται κάθε τέλεια και αναλλοίωτη εντολή [γι' εκείνη τη χρονιά: από ζωή, θάνατο, και αγαθά κλπ., και ο Αλλάχ στέλνει, από το Αλ-Λάουχ Αλ-Μαχφούδ στους Αγγέλους-γραφείς, τι θα γράψουν στα βιβλία τους, από τι θα συμβεί εκείνη τη χρονιά].
44:5 (Η οποία -η κάθε εντολή-) είναι μία εντολή από Εμάς. Πράγματι, Εμείς είμαστε που στέλνουμε (τους Αγγελιαφόρους στους ανθρώπους),
44:2 क़सम है स्पष्ट करने वाली पुस्तक की।
44:3 निःसंदेह हमने इसे[1] एक बरकत वाली रात में उतारा है। निःसंदेह हम डराने वाले थे।
44:4 इसी (रात) में प्रत्येक अटल मामले का निर्णय किया जाता है।
44:5 हमारी ओर से आदेश के कारण। निःसंदेह हम ही भेजने वाले थे।
44:2 Per il chiaro Libro!
44:3 In verità lo abbiamo fatto discendere in una notte benedetta – in verità Noi siamo gli Avvertitori –
44:4 in cui si chiarì ogni saggio ordine:
44:5 ordine emanato da Noi; in verità Noi siamo i Mandanti –
44:2 2. (Prisiekiu) Aiškia Knyga (šiuo Koranu), kuris viską išaiškina.
44:3 3. Mes nuleidome tai (šį Koraną) palaimintą naktį [t. y. Al-Kadr naktį – sūra Nr. 97) Ramadano mėnesį – islamiškojo kalendoriaus 9-ąjį mėnesį]. Iš tiesų, Mes visada perspėjantys [žmoniją, kad Mūsų Kančia pasieks tuos, kurie netiki Mūsų Vienumą Viešpatavime ir Mūsų Vienumą garbinime].
44:4 4. Tame (tą naktį) yra nulemti visi iš anksto nustatytų dalykų reikalai. [1]
44:5 5. Kaip Mūsų Įsakymas (arba šis Koranas arba visų reikalų Nulėmimas). Iš tiesų, Mes esame visada siunčiantys (Pasiuntinius),
44:2 Kitaaba addeessaa ta’eenin (qur'aanaan) (kakadha).
44:3 Nuti halkan barakeeffamtuu keessa isa buufne. Nuti dinniinoo taaneerra. [2]
44:4 Ishee (halkanittii) keessa dhimmi murteeffame hundi adda baafama.
44:5 Ajaja nu biraa ta’e (adda baafna) Nuti ergitoota taaneerra.
44:2 Клянусь ясным Писанием.
44:3 Воистину, Мы ниспослали его в благословенную ночь. Воистину, Мы — предостерегающие.
44:4 В ней различается каждое мудрое повеление.
44:5 Повелением от Нас. Воистину, Мы — посылающие.
44:2 Тако ми јасне Књиге,
44:3 Ми смо је објавили у благословљеној ноћи и Ми, заиста, упозоравамо;
44:4 у њој се одређује свака савршена одредба!
44:5 по Нашој заповеди! Ми смо, заиста, слали посланике
44:2 Ninaapa kwa Kitabu kinachobainisha.
44:3 Hakika Sisi tumekiteremsha katika usiku uliobarikiwa. Hakika Sisi ni Waonyaji.
44:4 Katika usiku huu hubainishwa kila jambo la hekima.
44:5 Jambo litokalo kwetu. Hakika Sisi ndio wenye kutuma.
44:2 Vid den klargörande skriften!
44:3 Vi sände ned den under en välsignad natt – ständigt varnande [med dess budskap] –
44:4 under vilken varje omsorgsfullt beslut fastställs,
44:5 genom ett beslut från oss; vi är sannerligen de som skickar sändebud.
44:2 Apaçık kitaba andolsun ki.
44:3 Biz onu, mübarek bir gecede indirdik. Biz, uyaranlarız.
44:4 O gecede hikmetli her bir iş tarafımızdan bir emir ile ayrılır.
44:5 Tarafımızdan bir emir olarak. Doğrusu biz, (rasûller) gönderenleriz.
Show context
The verses around this oneSource fact
shown so it's never read alone
حمٓ
Easy-read (simplified)haa meem
DIN 31635ḥā mīm
The translators spell these letters differently
Ha, Meem.
Ha. Mim
‘H. M.
Ha. Mim
H. M.
44:2–5 — the verse above
رَحْمَةً مِّن رَّبِّكَ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read (simplified)rahmatan min rabbika innahu huwa s-samee'u l-'aleem
DIN 31635raḥmatan min rabbika ʾinnahu huwa s-samīʿu l-ʿalīmu
As mercy from your Lord. He is the Hearer, the Knower.
A mercy from thy Lord. Lo! He, even He is the Hearer, the Knower
a mercy from thy Lord; verily, He both hears and knows
A mercy from thy Lord: he truly heareth and knoweth all things
as a mercy from thy Lord; for it is He who heareth and knoweth
رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآ إِن كُنتُم مُّوقِنِينَ
Easy-read (simplified)rabbi s-samaawaati wal-'ardi wamaa baynahumaa in kuntum mooqineen
DIN 31635rabbi s-samāwāti wal-ʾarḍi wamā baynahumā ʾin kuntum mūqinīna
Lord of the heavens and the earth and what is between them, if you know for sure.
Lord of the heavens and the earth and all that is between them, if ye would be sure
from the Lord of the heavens and the earth and what is between the two, if ye were but sure
Lord of the Heavens and of the Earth and of all that is between them, - if ye be firm in faith
The Lord of heaven and earth, and of whatever is between them; if ye are men of sure knowledge
17:106
Why this passage is in the study finding 04
وَقُرْءَانًا فَرَقْنَٰهُ لِتَقْرَأَهُۥ عَلَى ٱلنَّاسِ عَلَىٰ مُكْثٍ وَنَزَّلْنَٰهُ تَنزِيلًا
Easy-read (simplified)waqur'aanan faraqnaahu litaqra'ahu 'alaa n-naasi 'alaa mukthin wanazzalnaahu tanzeelaa
DIN 31635waqurʾānan faraqnāhu litaqraʾahu ʿalā n-nāsi ʿalā mukṯin wanazzalnāhu tanzīlan
The translators word this verse differently
A Quran which We unfolded gradually, that you may recite to the people over time. And We revealed it in stages.
Compare translations (4)
And (it is) a Qur'an that We have divided, that thou mayst recite it unto mankind at intervals, and We have revealed it by (successive) revelation
And a Qur'an which we have divided, that thou mayst read it to mankind leisurely, and we sent it down, sending it down
And we have parcelled out the Koran into sections, that thou mightest recite it unto men by slow degrees, and we have sent it down piecemeal
And We have divided the Koran, revealing it by parcels, that thou mightest read it unto men with deliberation; and We have sent it down, causing it to descend as occasion required
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ky është një Kuran të cilin e kemi shtjelluar në hollësi, që t'ua lexosh njerëzve dalëngadalë dhe e kemi zbritur pjesë-pjesë.
আর এই আলকুরআন আমি অল্প অল্প করে নাযিল করেছি, যেন তুমি তা মানুষের কাছে পাঠ করতে পার ধীরে সুস্থে এবং আমি তা (ঘটনা ও পরিস্থিতির অনুসারে) পর্যায়ক্রমে নাযিল করেছি।
I kao Kur’an, sve dio po dio ga objavljujemo da bi ga ti ljudima malo-pomalo kazivao, i prema potrebi ga objavljujemo.
I kao Kuran, sve dio po dio ga objavljujemo da bi ga ti ljudima malo-pomalo kazivao, i prema potrebi ga objavljujemo.
E Qur'aanaare min n ɓanngini nde fii yo a janngannde yimɓe ɓe e dow deeƴere, min njippini nde jippin'de.
Und Wir haben ihn als Quran in Abschnitte geteilt (offenbart), damit du ihn den Menschen gemächlich vorträgst. Und Wir haben ihn ja nach und nach hinabgesandt.
Και (στείλαμε) ένα Κορ’άν που έχουμε διασαφηνίσει, για να το απαγγέλλεις στους ανθρώπους με αργό ρυθμό (για να το συλλογίζονται), και το έχουμε στείλει τμηματικά.
और हमने इस क़ुरआन को अलग-अलग करके उतारा है, ताकि आप इसे लोगों के सामने ठहर-ठहर कर पढ़ें और हमने इसे थोड़ा-थोड़ा[63] करके उतारा है।
E ciò in forma di Corano chiarito, perché tu lo reciti alla gente gradualmente, e l’abbiamo fatto discendere come Rivelazione.
106. Ir (tai yra) Koranas, kurį Mes padalinome (į dalis) tam, kad tu recituotum jį žmonėms su pertraukomis. Ir Mes atskleidėme jį etapais (per 23 metus).
Qur’aana akka ati suuta suutaan namoota irratti isa dubbiftuuf isa qoqqoodne; buusiinsas isa buufne.
И Коран — Мы разделили его, чтобы ты читал его людям неспешно; и Мы ниспосылали его постепенно.
И као Кур'ан, све део по део га објављујемо да би га ти људима постепено казивао, и према потреби га објављујемо.
Na Qur-ani tumeigawanya sehemu mbalimbali ili uwasomee watu kwa kituo, na tumeiteremsha kidogo kidogo.
Vi har uppenbarat denna Koran i etapper för att du ska recitera den för människor i lugn rytm. Ja, vi har sänt ner den stegvist.
Kuran'ı, insanlara ağır ağır okuman için, bölüm bölüm indirdik ve onu peyderpey indirdik.
قرآن کو ہم نے تھوڑا تھوڑا کرکے اس لئے اتارا[1] ہے کہ آپ اسے بہ مہلت لوگوں کو سنائیں اور ہم نے خود بھی اسے بتدریج نازل فرمایا.
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The verses around this oneSource fact
shown so it's never read alone
وَقُلْنَا مِنۢ بَعْدِهِۦ لِبَنِىٓ إِسْرَٰٓءِيلَ ٱسْكُنُوا۟ ٱلْأَرْضَ فَإِذَا جَآءَ وَعْدُ ٱلْـَٔاخِرَةِ جِئْنَا بِكُمْ لَفِيفًا
Easy-read (simplified)waqulnaa min ba'dihi libanee israa'eela skunoo l-'arda fa'idhaa jaa'a wa'du l-'aakhirati ji'naa bikum lafeefaa
DIN 31635waqulnā min baʿdihi libanī ʾisrāʾīla skunū l-ʾarḍa faʾiḏā ǧāʾa waʿdu l-ʾāḫirati ǧiʾnā bikum lafīfan
After him, We said to the Children of Israel, "Inhabit the land, and when the promise of the Hereafter arrives, We will bring you all together."
And We said unto the Children of Israel after him: Dwell in the land; but when the promise of the Hereafter cometh to pass We shall bring you as a crowd gathered out of various nations
And after him we said to the children of Israel, 'Dwell ye in the land; and when the promise of the hereafter comes to pass, we will bring you in a mixed crowd (to judgment)
And after his death, we said to the children of Israel, "Dwell ye in the land:" and when the promise of the next life shall come to pass, we will bring you both up together to judgment
And We said unto the children of Israel, after his destruction, dwell ye in the land: And when the promise of the next life shall come to be fulfilled, We will bring you both promiscuously to judgment
وَبِٱلْحَقِّ أَنزَلْنَٰهُ وَبِٱلْحَقِّ نَزَلَ وَمَآ أَرْسَلْنَٰكَ إِلَّا مُبَشِّرًا وَنَذِيرًا
Easy-read (simplified)wabil-haqqi anzalnaahu wabil-haqqi nazala wamaa arsalnaaka illaa mubashshiran wanadheeraa
DIN 31635wabil-ḥaqqi ʾanzalnāhu wabil-ḥaqqi nazala wamā ʾarsalnāka ʾillā mubašširan wanaḏīran
With the truth We sent it down, and with the truth it descended. We sent you only as a bearer of good news and a warner.
With truth have We sent it down, and with truth hath it descended. And We have sent thee as naught else save a bearer of good tidings and a warner
In truth have we sent it down, and in truth has it come down; and we have not sent thee as aught but a herald of glad tidings and a warner
In truth have we sent down the Koran, and in truth hath it descended, and we have only sent thee to announce and to warn
We have sent down the Koran with truth, and it hath descended with truth: And we have not sent thee otherwise than to be a bearer of good tidings, and a denouncer of threats
17:106 — the verse above
قُلْ ءَامِنُوا۟ بِهِۦٓ أَوْ لَا تُؤْمِنُوٓا۟ إِنَّ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مِن قَبْلِهِۦٓ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًا
Easy-read (simplified)qul aaminoo bihi aw laa tu'minoo inna lladheena ootoo l-'ilma min qablihi idhaa yutlaa 'alayhim yakhirroona lil'adhqaani sujjadaa
DIN 31635qul ʾāminū bihi ʾaw lā tuʾminū ʾinna llaḏīna ʾūtū l-ʿilma min qablihi ʾiḏā yutlā ʿalayhim yaḫirrūna lilʾaḏqāni suǧǧadan
Say, "Believe in it, or do not believe." Those who were given knowledge before it, when it is recited to them, they fall to their chins, prostrating.
Say: Believe therein or believe not, lo! those who were given knowledge before it, when it is read unto them, fall down prostrate on their faces, adoring
Say, 'Believe ye therein, or believe not; verily, those who were given the knowledge before it, when it is read to them fall down upon their beards adoring
SAY: Believe ye therein or believe ye not? They verily to whom knowledge had been given previously, fall on their faces worshipping when it is recited to them
Say, whether ye believe therein, or do not believe, verily those who have been favoured with the knowledge of the scriptures which were revealed before it, when the same is rehearsed unto them, fall down on their faces, worshipping
وَيَقُولُونَ سُبْحَٰنَ رَبِّنَآ إِن كَانَ وَعْدُ رَبِّنَا لَمَفْعُولًا
Easy-read (simplified)wayaqooloona subhaana rabbinaa in kaana wa'du rabbinaa lamaf'oolaa
DIN 31635wayaqūlūna subḥāna rabbinā ʾin kāna waʿdu rabbinā lamafʿūlan
And they say, "Glory to our Lord. The promise of our Lord is fulfilled."
Saying: Glory to our Lord! Verily the promise of our Lord must be fulfilled
and they say, "Celebrated be the praises of our Lord! verily, the promise of our Lord is ever fulfilled
and say: "Glory be to God! the promise of our Lord is made good
and say, our Lord be praised, for that the promise of our Lord is surely fulfilled
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 97:1-5, 2:185, 44:2-5, 17:106, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - we + revealed + it + on + a + blessed + night; the + month + of + ramadan + in + which + was + revealed; we + revealed + it + on + the + night + of + predestination; better + than + a + thousand + months. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Editorial revision. Reviewer: AALAMIN Remaining Studies Editorial Review, Volume 1. Version date: 2026-09-16. Correction history: the plain-words answer above replaces the version signed earlier, and this study's inclusion reasons were rewritten as plain English. The Arabic, the translations and the source receipts are unchanged.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/