وَلَهُ ٱلْكِبْرِيَآءُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)walahu l-kibriyaa'u fee s-samaawaati wal-'ardi wahuwa l-'azeezu l-hakeem
DIN 31635walahu l-kibriyāʾu fī s-samāwāti wal-ʾarḍi wahuwa l-ʿazīzu l-ḥakīmu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
To Him belongs all supremacy in the heavens and the earth. He is the Majestic, the Wise.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And unto Him (alone) belongeth Majesty in the heavens and the earth, and He is the Mighty, the Wise
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
His is the grandeur in the heavens and the earth, and He is the mighty and the wise
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And His be the greatness in the Heavens and on the Earth; for He is the Mighty, the Wise
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And unto Him be glory in heaven and earth; for He is the mighty, the wise God
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Atij i përket madhështia në qiej e në Tokë. Ai është i Gjithëfuqishmi, i Urti.
আর আসমানসমূহ ও জমিনের সকল বড়ত্ব-মহত্ত্ব তাঁরই; তিনি মহাপরাক্রমশালী, প্রজ্ঞাময়।
Njemu pripada veličanstvenost na nebesima i na Zemlji, On je Silni i Mudri!
Njemu pripada veličanstvenost na nebesima i na Zemlji, On je Silni i Mudri!
Na woodani mbo manngu ndeer kammuuji e leydi ko Kaŋko woni mbo gooto foolata ñeeñɗo.
და მას ეკუთვნის ყოველი სიდიადე ცათა და დედამიწაზე. და იგია ყოვლადძლიერი, ყოვლადბრძენი!
Und Ihm gehört die (erhabene) Gewaltigkeit in den Himmeln und auf der Erde, und Er ist der Allmächtige und der Allweise.
Σ' Αυτόν ανήκει όλη η Δόξα και η Μεγαλειότητα στους ουρανούς και τη γη. Πράγματι, Αυτός είναι ο Αλ-‘Αζείζ (Παντοδύναμος, Ανίκητος), ο Αλ-Χακείμ (Πάνσοφος).
तथा उसी के लिए आकाशों और धरती में सारी महानता[12] है और वही सबपर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
E a Lui appartiene la Sovranità nei cieli e in terra e Lui è il Potente, il Saggio.
37. Ir Jam (Vieninteliam) Didybė danguose ir žemėje, ir Jis yra Visa Galingiausias, Visa Išmintingiausias.
Samiileefi dachii keessatti guddinaafii kabajaan Isumaafi. Inni injifataa, ogeessa.
И Ему принадлежит величие в небесах и на земле. Он — Могущественный, Мудрый.
Њему припада величанственост на небесима и на Земљи, Он је Силни и Мудри!
Na ukubwa ni wake Yeye tu, mbinguni na katika ardhi, naye ni Mwenye nguvu, Mwenye hekima.
Honom tillhör allt majestät i himlarna och på jorden. Han är den Allsmäktige, den Vise.
Büyüklük ve azamet göklerde ve yerde yalnız Onundur. O, Azîzdir, Hakîmdir.
تمام (بزرگی اور) بڑائی آسمانوں اور زمین میں اسی کی[1] ہے اور وہی غالب اور حکمت واﻻ ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ذَٰلِكُم بِأَنَّكُمُ ٱتَّخَذْتُمْ ءَايَٰتِ ٱللَّهِ هُزُوًا وَغَرَّتْكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا فَٱلْيَوْمَ لَا يُخْرَجُونَ مِنْهَا وَلَا هُمْ يُسْتَعْتَبُونَ
Easy-read (simplified)dhaalikum bi'annakumu takhadhtum aayaati llaahi huzuwan wagharratkumu l-hayaatu d-dunyaa fal-yawma laa yukhrajoona minhaa walaa hum yusta'taboon
DIN 31635ḏālikum biʾannakumu taḫaḏtum ʾāyāti llāhi huzuwan waġarratkumu l-ḥayātu d-dunyā fal-yawma lā yuḫraǧūna minhā walā hum yustaʿtabūna
The translators word this verse differently
That is because you took God's revelations for a joke, and the worldly life lured you." So today they will not be brought out of it, and they will not be allowed to repent.
This, forasmuch as ye made the revelations of Allah a jest, and the life of the world beguiled you. Therefor this day they come not forth from thence, nor can they make amends
That is because ye took the signs of God for a jest and the life of this world deceived you; wherefore today ye shall not be brought forth therefrom, neither shall ye be taken back into favour
This, because ye received the signs of God with mockery, and this present life deceived you." On that day therefore they shall not come out from it; and they shall not be asked to win the favour of God
This shall ye suffer, because ye turned the signs of God to ridicule; and the life of the world deceived you. On this day, therefore, they shall not be taken forth from thence, neither shall they be asked any more to render themselves well-pleasing unto God
فَلِلَّهِ ٱلْحَمْدُ رَبِّ ٱلسَّمَٰوَٰتِ وَرَبِّ ٱلْأَرْضِ رَبِّ ٱلْعَٰلَمِينَ
Easy-read (simplified)falillaahi l-hamdu rabbi s-samaawaati warabbi l-'ardi rabbi l-'aalameen
DIN 31635falillāhi l-ḥamdu rabbi s-samāwāti warabbi l-ʾarḍi rabbi l-ʿālamīna
Praise belongs to God; Lord of the heavens, Lord of the earth, Lord of humanity.
Then praise be to Allah, Lord of the heavens and Lord of the earth, the Lord of the Worlds
God's then is the praise, the Lord of the heavens and the Lord of the earth, the Lord of the worlds
Praise then be to God, Lord of the Heavens and Lord of the Earth; the Lord of the worlds
Wherefore praise be unto God, the Lord of the heavens, and the Lord of the earth; the Lord of all creatures
45:37 — the verse above
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَهُ الْكِبْرِيَاءُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/