وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ ٱلْمُجَٰهِدِينَ مِنكُمْ وَٱلصَّٰبِرِينَ وَنَبْلُوَا۟ أَخْبَارَكُمْ
Easy-read (simplified)walanabluwannakum hattaa na'lama l-mujaahideena minkum was-saabireena wanabluwa akhbaarakum
DIN 31635walanabluwannakum ḥattā naʿlama l-muǧāhidīna minkum waṣ-ṣābirīna wanabluwa ʾaḫbārakum
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
We will certainly test you, until We know those among you who strive, and those who are steadfast, and We will test your reactions.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And verily We shall try you till We know those of you who strive hard (for the cause of Allah) and the steadfast, and till We test your record
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But we will try you until we know those among you who fight strenuously and the patient; and we will try the reports concerning you
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we will surely test you, until we know the valiant and the steadfast among you: and we will test the reports of your conduct
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And We will try you, until We know those among you who fight valiantly, and who persevere with constancy; and We will try the reports of your behaviour
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne do t'ju sprovojmë derisa t'i spikatim luftëtarët (e vërtetë) e të durueshmit ndër ju dhe të provojmë veprat tuaja.
আর অবশ্যই আমি তোমাদের(২৫) পরীক্ষা করব, যাতে তোমাদের মধ্যে কারা (আমার পথে) জিহাদকারী এবং কারা ধৈর্যশীল, তা প্রকাশিত হয়ে যায়; আর তোমাদের প্রকৃত অবস্থা ও কর্মও আমি যাচাই করে নেব।
Mi ćemo vas provjeravati sve dok ne ukažemo na borce i postojane među vama, a i vijesti o vama ćemo provjeravati.
Mi ćemo vas provjeravati sve dok ne ukažemo na borce i postojane među vama, a i vijesti o vama ćemo provjeravati.
Ma Min njarribo on, haa Min ngannda tiiɗniiɓe ɓen e mon, e muññiiɓe ɓeen. Min njarriboo kadi kabaruuji mon.
და ჩვენ აუცილებლად გამოგცდით (ო, მორწმუნენო) (ალლაჰის მტრების წინააღმდეგ ბრძოლის ბრძანებით), რათა გამოვცადოთ თქვენგან მებრძოლნი (ალლაჰის გზაზე) და მომთმენნი.
Und Wir werden euch ganz gewiss prüfen, bis Wir feststellen, welche die Sichabmühenden (arab. „Mujahidin“) von euch und welche die Geduldigen sind, und bis Wir eure Werke prüfen.
Πράγματι, θα σας δοκιμάσουμε για να ξέρουμε (αυτό που ήδη ξέρουμε, δηλ. να εμφανιστεί σε σας) αυτούς που αγωνίζονται από σας (στον δρόμο Μας) και αυτούς που είναι υπομονετικοί (στη μάχη), και να εμφανίσουμε τις καταστάσεις και τα μυστικά σας (για να εμφανιστούν αυτοί που αρνούνται να αγωνιστούν στον δρόμο του Αλλάχ, και αυτοί που δεν είναι υπομονετικοί στη μάχη).
और हम अवश्य ही तुम्हारी परीक्षा लेंगे, यहाँ तक कि हम तुममें से जिहाद करने वालों और सब्र करने वालों को जान लें और तुम्हारी परिस्थितियों को परख लें।
E vi metteremo alla prova, finché conosceremo quelli tra voi che lottano, e i pazienti, e metteremo alla prova le vostre notizie.
31. Ir iš tiesų, Mes jus išmėginsime iki tol, kol išaiškės besistengiantys (vardan Allaho) ir As-Sabirun (kantrieji), ir kol patikrinsime jūsų elgesį.
Isin mokkorra Hanga beeknutti (adda baafnutti) qabsaa’otaafi obsitoota isin irraa tahan. oduulee keessanis nimokkorra (adda baafna).
И Мы непременно испытаем вас, пока не узнаем усердствующих из вас и терпеливых, и не проверим то, что станет о вас известно.
Ми ћемо да вас искушавамо све док не укажемо на борце и постојане међу вама, а и вести о вама ћемо проверавати.
Na bila ya shaka tutawajaribu mpaka tuwajue wapiganao Jihadi katika nyinyi na wanaosubiri. Nasi tutazifanyia mtihani habari zenu.
Vi kommer sannerligen att sätta er på prov tills det står klart vilka av er som kämpar och visar tålamod – ja, vi kommer att avslöja vilka ni verkligen är.
Andolsun ki, içinizden cihad edenlerle sabredenleri belirleyinceye ve haberlerinizi açıklayıncaya kadar sizi imtihan edeceğiz.
یقیناً ہم تمہارا امتحان کریں گے تاکہ تم میں سے جہاد کرنے والوں اور صبر کرنے والوں کو ﻇاہر کر دیں اور ہم تمہاری حالتوں کی بھی جانچ کر لیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَمْ حَسِبَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ ٱللَّهُ أَضْغَٰنَهُمْ
Easy-read (simplified)am hasiba lladheena fee quloobihim maradun an lan yukhrija llaahu adghaanahum
DIN 31635ʾam ḥasiba llaḏīna fī qulūbihim maraḍun ʾan lan yuḫriǧa llāhu ʾaḍġānahum
Do those in whose hearts is sickness think that God will not expose their malice?
Or do those in whose hearts is a disease deem that Allah will not bring to light their (secret) hates
Do those in whose hearts is sickness reckon that God will not bring their malice forth
Think these men of diseased hearts, that God will not bring out their malice to light
Do they in whose hearts is an infirmity, imagine that God will not bring their malice to light
وَلَوْ نَشَآءُ لَأَرَيْنَٰكَهُمْ فَلَعَرَفْتَهُم بِسِيمَٰهُمْ وَلَتَعْرِفَنَّهُمْ فِى لَحْنِ ٱلْقَوْلِ وَٱللَّهُ يَعْلَمُ أَعْمَٰلَكُمْ
Easy-read (simplified)walaw nashaa'u la'araynaakahum fala'araftahum biseemaahum walata'rifannahum fee lahni l-qawli wallaahu ya'lamu a'maalakum
DIN 31635walaw našāʾu laʾaraynākahum falaʿaraftahum bisīmāhum walataʿrifannahum fī laḥni l-qawli wallāhu yaʿlamu ʾaʿmālakum
The translators word this verse differently
Had We willed, We could have shown them to you, and you would have recognized them by their marks. Yet you will recognize them by their tone of speech. And God knows your actions.
And if We would, We could show them unto thee (Muhammad) so that thou shouldst know them surely by their marks. And thou shalt know them by the burden of their talk. And Allah knoweth your deeds
But did we please we would show thee them, and thou shouldst know them by their cognisances. But thou shalt know them by their distorting their speech, and God knows their works
If such were our pleasure, we could point them out to thee, and thou surely know them by their tokens: and know them thou shalt, by the strangeness of their words. God knoweth your doings
If We pleased, We could surely shew them unto thee, and thou shouldest know them by their marks; but thou shalt certainly know them by their perverse pronunciation of their words. God knoweth your actions
47:31 — the verse above
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ وَشَآقُّوا۟ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَىٰ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًٔا وَسَيُحْبِطُ أَعْمَٰلَهُمْ
Easy-read (simplified)inna lladheena kafaroo wasaddoo 'an sabeeli llaahi washaaqqoo r-rasoola min ba'di maa tabayyana lahumu l-hudaa lan yadurroo llaaha shay'an wasayuhbitu a'maalahum
DIN 31635ʾinna llaḏīna kafarū waṣaddū ʿan sabīli llāhi wašāqqū r-rasūla min baʿdi mā tabayyana lahumu l-hudā lan yaḍurrū llāha šayʾan wasayuḥbiṭu ʾaʿmālahum
The translators word this verse differently
Those who disbelieve, and hinder from the path of God, and oppose the Messenger after guidance has become clear to them-they will not hurt God in the least, but He will nullify their deeds.
Lo! those who disbelieve and turn from the way of Allah and oppose the messenger after the guidance hath been manifested unto them, they hurt Allah not a jot, and He will make their actions fruitless
Verily, those who misbelieve and turn folks off God's path, and break with the Apostle after the guidance that has been manifested to them, cannot harm God at all, and their works shall be void
Verily they who believe not, and turn others from the way of God, and separate from the Apostle after that "the guidance" hath been clearly shewn them, shall in no way injure God: but their works shall he bring to nought
Verily those who believe not, and turn away men from the way of God, and make opposition against the apostle, after the divine direction hath been manifested unto them, shall not hurt God at all; but He shall make their works to perish
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَلَا تُبْطِلُوٓا۟ أَعْمَٰلَكُمْ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo atee'oo llaaha wa'atee'oo r-rasoola walaa tubtiloo a'maalakum
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾaṭīʿū llāha waʾaṭīʿū r-rasūla walā tubṭilū ʾaʿmālakum
O you who believe! Obey God, and obey the Messenger, and do not let your deeds go to waste.
O ye who believe! Obey Allah and obey the messenger, and render not your actions vain
O ye who believe! obey God, and obey the Apostle; and make not your works vain
Believers! obey God and the Apostle: and render not your works vain
O true believers, obey God; and obey the apostle: And render not your works of no effect
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ الْمُجَاهِدِينَ مِنكُمْ وَالصَّابِرِينَ وَنَبْلُوَ أَخْبَارَكُمْ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/