وَأُخْرَىٰ لَمْ تَقْدِرُوا۟ عَلَيْهَا قَدْ أَحَاطَ ٱللَّهُ بِهَا وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرًا
Easy-read (simplified)wa'ukhraa lam taqdiroo 'alayhaa qad ahaata llaahu bihaa wakaana llaahu 'alaa kulli shay'in qadeeraa
DIN 31635waʾuḫrā lam taqdirū ʿalayhā qad ʾaḥāṭa llāhu bihā wakāna llāhu ʿalā kulli šayʾin qadīran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
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The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And other things, of which you were incapable, but God has encompassed them. God is Capable of everything.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And other (gain), which ye have not been able to achieve, Allah will compass it, Allah is Able to do all things
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and other (spoils) which ye could not gain; but God has encompassed them; for God is mighty over all
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And other booty, over which ye have not yet had power: but now hath God compassed them for you; for God is over all things Potent
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And He also promiseth you other spoils, which ye have not yet been able to take: But now hath God encompassed them for you; and God is almighty
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Edhe (pre e fitore) të tjera që s'i keni arritur ende, të cilat i ruan Allahu (për ju). Allahu është i Plotfuqishëm për çdo gjë.
আর আরেকটি যা এখনো তোমরা অর্জন করতে সক্ষম হওনি। কিন্তু আল্লাহ তা বেষ্টন করে রেখেছেন।(১০) আর আল্লাহ সব কিছুর ওপর ক্ষমতাবান।
i drugi, koji niste bili u stanju uzeti – Allah vam ga je dao, jer Allah sve može.
i drugi, koji niste bili u stanju uzeti – Allah vam ga je dao, jer Allah sve može.
E woɗndi goo ndi on haɗtanaali taho, Allah kan no huɓindii ndi. Allah siforii won'de kaɗtanɗo kala hu'unde.
(ასევე, ალლაჰმა მოგიჩქარათ) სხვა (ნადავლი), (რომლის) მოპოვებასაც ვერ შეძლებდით[1], ალლაჰმა მოიცვა ისინი, და ალლაჰი ყოვლისშემძლეა.
Auch (hat Er euch) eine andere (Kriegsbeute versprochen), die ihr (noch) nicht zu erlangen vermochtet, hat Allah bereits umfangen. Und Allah hat zu allem die Macht.
Και (σας υπόσχεται και) άλλη (νίκη σε άλλες πόλεις), για την οποία δεν είχατε τη δύναμη να την πετύχετε, αλλά ο Αλλάχ την περιβάλλει με τη Δύναμη και τη Γνώση Του (γνωρίζοντας ήδη ότι θα την πετύχετε). Πράγματι, ο Αλλάχ είναι για τα πάντα, Ικανός.
तथा कई अन्य (ग़नीमतों का भी), जिन्हें तुम प्राप्त करने में सक्षम नहीं हुए। निश्चय अल्लाह ने उन्हें घेर रखा है। तथा अल्लाह हमेशा से हर चीज़ पर सर्वशक्तिमान है।
E in un’altra battaglia, per la quale non avreste potuto nulla, Allāh vi ha circondati (protetti). E Allāh è Onnipotente.
21. Ir kitas (pergales bei grobį Jis jums pažada), kurioms dar nesate pasiruošę. Allahas jas laiko (jums). Allahas yra Viską Galintis.
(Injifannoofi boojuu) biraa kan isin irratti hindandayin, kan Rabbiin dhugumatti ishee marsetu jira. Rabbiin waan hunda irratti danda’aa ta’eera.
И [Он обещал] другое, над чем вы пока не властны, — Аллах уже объял это. Аллах всегда был [и пребудет] всемогущим над всем сущим.
и други, који нисте били у стању узети – Аллах вам га је дао, јер Аллах над свиме има моћ.
Na yale mengine hamwezi kuyapata bado, Mwenyezi Mungu amekwisha yazingira. Na Mwenyezi Mungu ni Muweza mno wa kila kitu.
Och det finns ytterligare byten, som hittills legat utom er räckvidd, men som Gud förfogar över. Gud har makt över allt.
Henüz elde edemediğiniz başka ganimetler de vardır ki, onları Allah kuşatmıştır. Allah’ın her şeye gücü yeter.
اور تمہیں اور (غنیمتیں) بھی دے جن پر اب تک تم نے قابو نہیں پایا۔ اللہ تعالیٰ نے انہیں اپنے قابو میں رکھا ہے[1] اور اللہ تعالیٰ ہر چیز پر قادر ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَغَانِمَ كَثِيرَةً يَأْخُذُونَهَا وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا
Easy-read (simplified)wamaghaanima katheeratan ya'khudhoonahaa wakaana llaahu 'azeezan hakeemaa
DIN 31635wamaġānima kaṯīratan yaʾḫuḏūnahā wakāna llāhu ʿazīzan ḥakīman
And abundant gains for them to capture. God is Mighty and Wise.
And much booty that they will capture. Allah is ever Mighty, Wise
and many spoils for them to take; for God is mighty, wise
And with the rich booty which they took: for God is Mighty, Wise
and many spoils which they took: For God is mighty and wise
وَعَدَكُمُ ٱللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِۦ وَكَفَّ أَيْدِىَ ٱلنَّاسِ عَنكُمْ وَلِتَكُونَ ءَايَةً لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَٰطًا مُّسْتَقِيمًا
Easy-read (simplified)wa'adakumu llaahu maghaanima katheeratan ta'khudhoonahaa fa'ajjala lakum haadhihi wakaffa aydiya n-naasi 'ankum walitakoona aayatan lilmu'mineena wayahdiyakum siraatan mustaqeemaa
DIN 31635waʿadakumu llāhu maġānima kaṯīratan taʾḫuḏūnahā faʿaǧǧala lakum hāḏihi wakaffa ʾaydiya n-nāsi ʿankum walitakūna ʾāyatan lilmuʾminīna wayahdiyakum ṣirāṭan mustaqīman
God has promised you abundant gains, which you will capture. He has expedited this for you, and has restrained people's hands from you; that it may be a sign to the believers, and that He may guide you on a straight path.
Allah promiseth you much booty that ye will capture, and hath given you this in advance, and hath withheld men's hands from you, that it may be a token for the believers, and that He may guide you on a right path
God promised you many spoils and hastened this on for you, and restrained men's hands from you; and it may be a sign for the believers and guide you in a right way
God promised you the taking of a rich booty and sped it to you; and He withheld men's hands from you, for a sign to the faithful, and that He might guide you along the right way
God promised you many spoils which ye should take; but He gave you these by way of earnest: And He restrained the hands of men from you: That the same may be a sign unto the true believers; and that He may guide you into the right way
48:21 — the verse above
وَلَوْ قَٰتَلَكُمُ ٱلَّذِينَ كَفَرُوا۟ لَوَلَّوُا۟ ٱلْأَدْبَٰرَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا
Easy-read (simplified)walaw qaatalakumu lladheena kafaroo lawallawu l-'adbaara thumma laa yajidoona waliyyan walaa naseeraa
DIN 31635walaw qātalakumu llaḏīna kafarū lawallawu l-ʾadbāra ṯumma lā yaǧidūna waliyyan walā naṣīran
The translators word this verse differently
If those who disbelieve had fought you, they would have turned back and fled, then found neither protector nor helper.
And if those who disbelieve join battle with you they will take to flight, and afterward they will find no protecting friend nor helper
And had those who misbelieved fought you, they would have turned their backs; then they would have found neither patron nor helper
If the Infidels shall fight against you, they shall assuredly turn their backs; then, neither protector nor helper shall they find
If the unbelieving Meccans had fought against you, verily they had turned their backs; and they would not have found a patron or protector
سُنَّةَ ٱللَّهِ ٱلَّتِى قَدْ خَلَتْ مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلًا
Easy-read (simplified)sunnata llaahi llatee qad khalat min qablu walan tajida lisunnati llaahi tabdeelaa
DIN 31635sunnata llāhi llatī qad ḫalat min qablu walan taǧida lisunnati llāhi tabdīlan
The translators word this verse differently
It is God's pattern, ongoing since the past. You will never find any change in God's pattern.
It is the law of Allah which hath taken course aforetime. Thou wilt not find for the law of Allah aught of power to change
God's course which has been followed before, and thou shalt find no change in the course of God
Such is God's method carried into effect of old; no change canst thou find in God's mode of dealing
According to the ordinance of God, which hath been put in execution heretofore against opposers of the prophets; for thou shalt not find any change in the ordinance of God
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَأُخْرَىٰ لَمْ تَقْدِرُوا عَلَيْهَا قَدْ أَحَاطَ اللَّهُ بِهَا وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.68 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/