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Al-Fath الفتح

In plain wordsEditorial

An editorial summary of the translations. Not a translation or tafsir.

Twenty-nine verses opening on a victory given, the word this surah is named for. What follows turns on an oath of allegiance sworn beneath a tree, on those who stayed behind and the excuses they bring, and on a vision of entering the sacred place said to have been fulfilled. It closes by naming Muhammad and describing those who are with him.

AALAMIN Editor · signed 25 August 2026

not a scholar — what this signature means

I am not a scholar, and nothing here asks you to treat me as one. The plain words on this site are my restatement of what the five translations shown above say, together with counts derived from the text itself — nothing more. I sign them so that a named person is accountable for every sentence, not so you'll take my word for anything. The authority on this page is the text and its translators. If my words don't match theirs, mine are the ones that are wrong.

Read the surah Go to a verse

Every verse as a number; tap one to open it. Shaded numbers mark verses where the translations differ most.

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worded differently

Where the translators differDerived

The verses of this surah whose wording differs most, most differently worded first. Under each, the two renderings that share the fewest words are quoted in full under their translators' names; every rendering is on the verse's own page. This measures wording, not meaning.

48:23
Analysis details This verse's score: 0.79. Widest pair of the 5 renderings, at 0.86.

John Medows Rodwell · 1861

Such is God's method carried into effect of old; no change canst thou find in God's mode of dealing

George Sale · 1734

According to the ordinance of God, which hath been put in execution heretofore against opposers of the prophets; for thou shalt not find any change in the ordinance of God
48:22
Analysis details This verse's score: 0.70. Widest pair of the 5 renderings, at 0.90.

Mohammed Marmaduke William Pickthall · 1930

And if those who disbelieve join battle with you they will take to flight, and afterward they will find no protecting friend nor helper

George Sale · 1734

If the unbelieving Meccans had fought against you, verily they had turned their backs; and they would not have found a patron or protector
Show all verses the translators word differently
48:21
Analysis details This verse's score: 0.68. Widest pair of the 5 renderings, at 0.83.

Talal Itani · 2012

And other things, of which you were incapable, but God has encompassed them. God is Capable of everything.

Mohammed Marmaduke William Pickthall · 1930

And other (gain), which ye have not been able to achieve, Allah will compass it, Allah is Able to do all things
48:10
Analysis details This verse's score: 0.67. Widest pair of the 5 renderings, at 0.81.

Edward Henry Palmer · 1880

Verily, those who swear allegiance to thee do but swear allegiance to God;- God's hand is above their hands and whoso perjures himself does but perjure himself against himself; but he who fulfils what he has covenanted with God, God shall bring him mighty hire

John Medows Rodwell · 1861

In truth, they who plighted fealty to thee, really plighted that fealty to God: the hand of God was over their hands! Whoever, therefore, shall break his oath shall only break it to his own hurt; but whoever shall be true to his engagement with God, He will give him a great reward
48:29
Analysis details This verse's score: 0.67. Widest pair of the 5 renderings, at 0.75.

Talal Itani · 2012

Muhammad is the Messenger of God. Those with him are stern against the disbelievers, yet compassionate amongst themselves. You see them kneeling, prostrating, seeking blessings from God and approval. Their marks are on their faces from the effects of prostration. Such is their description in the Torah, and their description in the Gospel: like a plant that sprouts, becomes strong, grows thick, and rests on its stem, impressing the farmers. Through them He enrages the disbelievers. God has promised those among them who believe and do good deeds forgiveness and a great reward.

John Medows Rodwell · 1861

Muhammad is the Apostle of God; and his comrades are vehement against the infidels, but full of tenderness among themselves. Thou mayst see them bowing down, prostrating themselves, imploring favours from God, and His acceptance. Their tokens are on their faces, the marks of their prostrations. This is their picture in the Law, and their picture in the Evangel: they are as the seed which putteth forth its stalk; then strengtheneth it, and it groweth stout, and riseth upon its stem, rejoicing the husbandman - that the infidels may be wrathful at them. To such of them as believe and do the things that are right, hath God promised forgiveness and a noble recompense
More about this surahDerived
Verses
29
Words
560
Place
Medinan
Revelation position
111th of 114 in an ordering its source does not name
Opening letters
None
Bismillah
Carried by the surah, unnumbered
Word-by-word breakdown
59.1% of 560 words carry an analysis
  1. 96
  2. 68
  3. 73
  4. 74
  5. 1
  6. 111
  7. 81
  8. 87
  9. 92
  10. 89
  11. 93
  12. 94
  13. 103
  14. 100
  15. 108
  16. 102
  17. 107
  18. 109
  19. 105
  20. 113
  21. 114
  22. 112
  23. 53
  24. 80
  25. 97
  26. 91
  27. 85
  28. 95
  29. 106
  30. 101
  31. 75
  32. 104
  33. 77
  34. 50
  35. 90
  36. 86
  37. 54
  38. 38
  39. 7
  40. 72
  41. 36
  42. 25
  43. 35
  44. 19
  45. 20
  46. 56
  47. 26
  48. 27
  49. 28
  50. 17
  51. 10
  52. 11
  53. 12
  54. 15
  55. 6
  56. 37
  57. 31
  58. 34
  59. 39
  60. 40
  61. 41
  62. 42
  63. 43
  64. 44
  65. 45
  66. 46
  67. 51
  68. 88
  69. 18
  70. 16
  71. 71
  72. 14
  73. 21
  74. 23
  75. 32
  76. 52
  77. 67
  78. 69
  79. 70
  80. 78
  81. 79
  82. 82
  83. 84
  84. 30
  85. 29
  86. 83
  87. 2
  88. 8
  89. 3
  90. 33
  91. 60
  92. 4
  93. 99
  94. 57
  95. 47
  96. 13
  97. 55
  98. 76
  99. 65
  100. 98
  101. 59
  102. 24
  103. 22
  104. 63
  105. 58
  106. 49
  107. 66
  108. 64
  109. 61
  110. 62
  111. 48
  112. 5
  113. 9
  114. 110

Meccan Medinan

Counted from the text and the spine at build time, not written into the page. Opening letters are derived from the edition's orthography: an opening token of at most five letters carrying none of its vocalisation marks. The revelation position is reproduced from Revelation order as encoded by the Tanzil metadata, which does not name whose ordering it is.

Analysis detailsDerived

These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.

Mean score across this surah
0.59 across 29 scored verses

The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.

The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
Scored
6,236 verses
As at
13 September 2026, 10:56 UTC
Sources for this page

Surah metadataTanzil Qur'an metadata ·quran-data.xml v1.0·Tanzil Project ·Creative Commons Attribution — version not specified by the source·retrieved 24 Aug 2026

Surah metadata from Tanzil Qur'an metadata (quran-data.xml, version 1.0), Tanzil Project, tanzil.net. (C) 2008-2009 Tanzil.info. Licensed under Creative Commons Attribution; the source does not state a version. Values are reproduced unchanged; this site selects and arranges them, and derives verse ranges from the division start points. https://tanzil.net/res/text/metadata/quran-data.xml