Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Those who disbelievedfilled their hearts with rage-the rage of the days of ignorance. But God sent His serenity down upon His Messenger, and upon the believers, and imposed on them the words of righteousness-of which they were most worthy and deserving. God is aware of everything.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
When those who disbelieve had set up in their hearts zealotry, the zealotry of the Age of Ignorance, then Allah sent down His peace of reassurance upon His messenger and upon the believers and imposed on them the word of self-restraint, for they were worthy of it and meet for it. And Allah is Aware of all things
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
When those who misbelieved put in their hearts pique - the pique of ignorance - and God sent down His shechina upon His Apostle and upon the believers, and obliged them to keep to the word of piety, and they were most worthy of it and most suited for it; for God all things doth know
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
When the unbelievers had fostered rage in their hearts - the rage of ignorance (of heathens) - God sent down His peace on His Apostle and on the faithful, and stablished in them the word of piety, for they were most worthy and deserving of it: and God knoweth all things
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
When the unbelievers had put in their hearts an affectedpreciseness, the preciseness of ignorance, and God sent down his tranquillity on his apostle and on the true believers; and firmlyfixed in them the word of piety, and they were the most worthy of the same, and the most deserving thereof: For God knoweth all things
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kur zemrat e atyre që mohuan i kaploi arroganca, ajo arroganca e xhahilietit, Allahu zbriti qetësinë e Tij mbi të Dërguarin e Vet dhe mbi besimtarët e i lidhi fort me fjalën e qëndrueshmërisë[2], meqë ishin më të denjë për të dhe ishin të zotët e saj. Allahu është i Gjithëdijshëm për çdo gjë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
যখন কাফিররা তাদের অন্তরে আত্ম-অহমিকা পোষণ করেছিল, জাহিলী যুগের অহমিকা। তখন আল্লাহ তাঁর রাসূলের ওপর ও মু‘মিনদের উপর স্বীয় প্রশান্তি নাযিল করলেন এবং তাকওয়ার বাণী (লা ইলাহা ইল্লাল্লাহ) তাদের জন্য অপরিহার্য করলেন, আর তারাই ছিল এর সর্বাধিক উপযুক্ত ও এর অধিকারী। আর আল্লাহ হলেন প্রত্যেক বিষয়ে সর্বজ্ঞ।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Kad su nevjernici punili svoja srca žarom, žarom paganskim, Allah je spustio smirenost Svoju na Poslanika Svog i na vjernike i obavezao ih da ispunjavaju ono zbog čega će postati pravi vjernici – a oni i jesu najpreči i najdostojniji za to – a Allah sve zna.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Kad su nevjernici punili svoja srca žarom, žarom poganskim, Allah je spustio smirenost Svoju na Poslanika Svog i na vjernike i obavezao ih da ispunjavaju ono zbog čega će postati pravi vjernici – a oni i jesu najpreči i najdostojniji za to – a Allah sve zna.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Tuma nde ɓeya yedduɓe mbaɗnoo ka ɓerɗe maɓɓe jinngo, jinngo majjiyaŋkooɓe...Allah jippini deeƴere makko nden e dow Nulaaɗo makko on e gooŋɗinɓe ɓen, O fawi ɓe konngol gooŋɗal, ɓe woni ɓurɓe jojjude e hanndude e maggol. Allah siforii ganndugol kala hu'unde.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
როცა ურწმუნოებმა თავიანთ გულებში ჩაიდეს ქედმაღლობა, უმეცრების ქედმაღლობა, მაშინ ალლაჰმა გარდმოავლინა თავისი სიმშვიდე თავის შუამავალსა და მორწმუნეებზე და დაავალდებულა ისინი ღვთისმოშიშების სიტყვით, და ისინი უფრო ღირსნი და შესაფერისნი იყვნენ ამისა (ამ სიტყვისა). და ალლაჰი ყოვლისმცოდნეა.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Als diejenigen, die ungläubig waren, in ihren Herzen die Hitzigkeit entfachten, die Hitzigkeit der (Zeit der) Unwissenheit -, da sandte Allah Seine innere Ruhe auf Seinen Gesandten und auf die Gläubigen herab und ließ sie an dem Wort der Furcht ( vor Allah) festhalten. Sie hatten ja ein größeres Anrecht darauf und waren dessen würdig. Und Allah ist über alles wissend.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όταν αυτοί που αρνήθηκαν την πίστη έβαλαν στις καρδιές τους υπεροψία- την υπεροψία της εποχής της άγνοιας (της προ-ισλαμικής εποχής)- (και έτσι κατά τη σύναψη της συμφωνίας ανακωχής με τον Προφήτη, αρνήθηκαν να του επιτρέψουν να μπει στη Μάκκα για προσκύνημα εκείνη τη χρονιά -αλλά θα μπορούσε την επόμενη-, και αρνήθηκαν να γραφτεί το Όνομα του Αλλάχ ως «Αρ-Ραχμάν», και αρνήθηκαν να γραφτεί το όνομα του Προφήτη ως «ο Αγγελιαφόρος του Αλλάχ»), τότε ο Αλλάχ έστειλε στον Αγγελιαφόρο Του και στους πιστούς ηρεμία και γαλήνη απ' Αυτόν, και τους έκανε να παραμείνουν στον Λόγο της ευσέβειας (ότι: δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον ο Αλλάχ), γιατί (οι πιστοί) ήταν αυτοί που άξιζαν αυτό (τον Λόγο, και όχι οι άπιστοι) και ήταν οι άνθρωποι αυτού (του Λόγου). Πράγματι, ο Αλλάχ είναι ο Παντογνώστης.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
जब काफ़िरों ने अपने दिलों में हठ कर लिया, जाहिलिय्यत (पूर्व-इस्लामी युग) का हठ, तो अल्लाह ने अपने रसूल पर और ईमान वालों पर अपनी शांति उतार दी और उन्हें परहेज़गारी की बात[14] पर सुदृढ़ कर दिया। तथा वे उसके अधिक हक़दार और उसके योग्य थे। और अल्लाह सदैव हर चीज़ को भली-भाँति जानने वाला है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
I miscredenti hanno covato in cuore il fanatismo dell’idolatria, e Allāh fece scendere la serenità nell’animo del Suo Messaggero, e sui fedeli, e ha ordinato loro di pronunciare parole di devozione di cui erano più meritevoli e degni. E Allāh è l’Onnisciente.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
26. Kuomet tie, kure netiki, pripildė savo širdis (prieš islamiškojo) neišmanymo laikų pasididžiavimu, atsiuntė Allahas Savo As-Sakina (ramumą) Pranašui (ﷺ) ir tikintiesiems, ir padarė juos prisirišusiais prie pamaldumo žodžio (jog niekas neturi teisės būti garbinamas išskyrus Allahą), nes jie buvo to nusipelnę ir verti. Ir Allahas yra apie Viską Žinantis.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Вот те, которые отвергли веру, поселили в своих сердцах надменность — надменность времён невежества, а Аллах ниспослал умиротворение Своему Посланнику и верующим, и возложил на них слово богобоязненности, и они были более достойны его и заслуживали его. Аллах всегда был [и пребудет] знающим обо всём сущем.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Кад су неверници пунили своја срца жаром, жаром паганским, Аллах је спустио смиреност Своју на Посланика Свог и на вернике и обавезао их је да испуњавају оно због чега ће постати прави верници – а они и јесу најпречи и најдостојнији за то. А Аллах све зна.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Pale wale waliokufuru walipotia katika nyoyo zao hasira, hasira za kijinga, Mwenyezi Mungu aliteremsha utulivu juu ya Mtume wake na juu ya Waumini, na akawalazimisha neno la kumcha Mungu. Na wao walikuwa ndio wenye haki nalo na wenye kustahili. Na Mwenyezi Mungu ni mwenye kujua mno kila kitu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
När högmodet från den förislamiska tiden blossade i de otrognas hjärtan, sände Gud ned sitt lugn över sitt sändebud och över de troende. Han förankrade fromhetens bekännelse hos dem – de var de mest värdiga att ta emot den och leva upp till den. Gud har full vetskap om allt.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Zira kâfirler, kalplerine taassubu/bağnazlığı, (hem de) cahiliye bağnazlığını yerleştirmişlerdi. Allah da Rasûlüne ve Müminlere sükûnet ve güvenini indirdi, onları takva sözüne (kelime-i tevhide) bağlı kıldı. Zaten onlar buna layık ve ehil kimselerdi. Allah her şeyi bilendir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جب کہ[1] ان کافروں نے اپنے دلوں میں حمیت کو جگہ دی اور حمیت بھی جاہلیت کی، سو اللہ تعالیٰ نے اپنے رسول پر اور مومنین پر اپنی طرف سے تسکین نازل فرمائی[2] اور اللہ تعالیٰ نے مسلمانوں کو تقوے کی بات پر جمائے رکھا[3] اور وه اس کے اہل اور زیاده مستحق تھے اور اللہ تعالیٰ ہر چیز کو خوب جانتا ہے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)wahuwa lladhee kaffa aydiyahum 'ankum wa'aydiyakum 'anhum bibatni makkata min ba'di an azfarakum 'alayhim wakaana llaahu bimaa ta'maloona baseeraa
DIN 31635wahuwa llaḏī kaffa ʾaydiyahum ʿankum waʾaydiyakum ʿanhum bibaṭni makkata min baʿdi ʾan ʾaẓfarakum ʿalayhim wakāna llāhu bimā taʿmalūna baṣīran
Talal Itani2012 It is He who withheld their hands from you, and your hands from them, in the valley of Mecca, after giving you advantage over them. God is Observer of what you do.
Mohammed Marmaduke William Pickthall1930 And He it is Who hath withheld men's hands from you, and hath withheld your hands from them, in the valley of Mecca, after He had made you victors over them. Allah is Seer of what ye do
Edward Henry Palmer1880 He it was who restrained their hands from you, and your hands from them in the mid-valley of Mecca after He had given you the victory over them; for God on what ye do doth look
John Medows Rodwell1861 And He it was who held their hands from you and your hands from them in the valley of Mecca, after that He had given you the victory over them: for God saw what ye did
George Sale1734 It was He who restrained their hands from you, and your hands from them, in the valley of Mecca; after that He had given you the victory over them: And God saw that which ye did
Talal Itani2012 It is they who disbelieved, and barred you from the Sacred Mosque, and prevented the offering from reaching its destination. Were it not for faithful men and faithful women, whom you did not know, you were about to hurt them, and became guilty of an unintentional crime. Thus God admits into His mercy whomever He wills. Had they dispersed, We would have punished those who disbelieved among them with a painful penalty.
Mohammed Marmaduke William Pickthall1930 These it was who disbelieved and debarred you from the Inviolable Place of Worship, and debarred the offering from reaching its goal. And if it had not been for believing men and believing women, whom ye know not - lest ye should tread them under foot and thus incur guilt for them unknowingly; that Allah might bring into His mercy whom He will - If (the believers and the disbelievers) had been clearly separated We verily had punished those of them who disbelieved with painful punishment
Edward Henry Palmer1880 Those who misbelieved and turned (you) away from the Sacred Mosque, and (turned away) the offering, kept from arriving at its destined place; and had it not been for believing men and believing women whom ye knew not, whom ye might have trampled on, and so a crime might have occurred to you on their account without your knowledge - that God may make whomsoever He pleases enter into His mercy. Had they been distinct from one another, we would have tormented those of them who misbelieved with grievous woe
John Medows Rodwell1861 These are they who believed not, and kept you away from the sacred Mosque, as well as the offering which was prevented from reaching the place of sacrifice. And had it not been that ye would have trodden down believers, both men and women, whom ye knew not, so that a crime might have lighted on you without your knowledge on their account, and that God would bring whom He will within His mercy, this would have been otherwise ordered. Had they been apart, we had surely punished such of them as believed not, with a sore punishment
George Sale1734 These are they who believed not, and hindered you from visiting the holy temple, and also hindered the offering, being detained, that it should not arrive at the place where it ought to be sacrificed. Had it not been that ye might have trampled on divers true believers, both men and women, whom ye knew not, being promiscuously assembled with the infidels, and that a crime might therefore have lighted on you on their account, without your knowledge, He had not restrained your hands from them: But this was done, that God might lead whom He pleaseth into his mercy. If they had been distinguished from one another, we had surely chastised such of them as believed not, with a severe chastisement
Talal Itani2012 God has fulfilled His Messenger's vision in truth: "You will enter the Sacred Mosque, God willing, in security, heads shaven, or hair cut short, not fearing. He knew what you did not know, and has granted besides that an imminent victory."
Mohammed Marmaduke William Pickthall1930 Allah hath fulfilled the vision for His messenger in very truth. Ye shall indeed enter the Inviolable Place of Worship, if Allah will, secure, (having your hair) shaven and cut, not fearing. But He knoweth that which ye know not, and hath given you a near victory beforehand
Edward Henry Palmer1880 God truly verified for His Apostle the vision that ye shall verity enter the Sacred Mosque, if God please, in safety with shaven heads or cut hair, ye shall not fear; for He knows what ye know not, and He has set for you, beside that, a victory nigh at hand
John Medows Rodwell1861 Now hath God in truth made good to His Apostle the dream in which he said, "Ye shall surely enter the sacred Mosque, if God will, in full security, having your heads shaved and your hair cut: ye shall not fear; for He knoweth what ye know not; and He hath ordained you, beside this, a speedy victory
George Sale1734 Now hath God in truth verified unto his apostle the vision, wherein He said; ye shall surely enter the holy temple of Mecca, if God please, in full security; having your heads shaved, and your hair cut: Ye shall not fear: For God knoweth that which ye know not; and He hath appointed you, besides this, a speedy victory
Talal Itani2012 It is He who sent His Messenger with the guidance and the religion of truth, to make it prevail over all religions. God suffices as Witness.
Mohammed Marmaduke William Pickthall1930 He it is Who hath sent His messenger with the guidance and the religion of truth, that He may cause it to prevail over all religion. And Allah sufficeth as a Witness
Edward Henry Palmer1880 He it is who sent His Apostle with guidance and the religion of truth to set it above all religion; for God is witness enough
John Medows Rodwell1861 It is He who hath sent His Apostle with "the Guidance," and the religion of truth, that He may exalt it above every religion. And enough for thee is this testimony on the part of God
George Sale1734 It is He who hath sent his apostle with the direction, and the religion of truth; that He may exalt the same above every religion: And God is a sufficient witness hereof
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.58 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.68
Talal Itani · John Medows Rodwell0.66
Talal Itani · Edward Henry Palmer0.65
Mohammed Marmaduke William Pickthall · George Sale0.63
Talal Itani · Mohammed Marmaduke William Pickthall0.61
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.57
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.57
Edward Henry Palmer · George Sale0.52
Edward Henry Palmer · John Medows Rodwell0.51
John Medows Rodwell · George Sale0.39
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.