Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
It is He who sent down tranquility into the hearts of the believers, to add faith to their faith. To God belong the forces of the heavens and the earth. God is Knowing and Wise.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
He it is Who sent down peace of reassurance into the hearts of the believers that they might add faith unto their faith. Allah's are the hosts of the heavens and the earth, and Allah is ever Knower, Wise
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
It is He who sent down His shechina into the hearts of the believers that they might have faith added to their faith;- and God's are the hosts of the heavens and the earth, and God is knowing, wise
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
He it is who sendeth down a spirit of secure repose into the hearts of the faithful that they might add faith to their faith; (for God's are the armies of the Heavens and of the Earth: and God is Knowing, Wise)
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
It is He who sendeth down secure tranquillity into the hearts of the true believers, that they may increase in faith, beyond their former faith: -- The hosts of heaven and earth are God's; and God is knowing and wise
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Është Ai që zbriti qetësinë në zemrat e besimtarëve, për t'ua shtuar besimin krahas besimit që kishin. Të Allahut janë ushtritë e qiejve e të Tokës dhe Allahu është i Gjithëdijshëm, i Urtë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তিনিই তো মু’মিনদের অন্তরে প্রশান্তি নাযিল করেছিলেন, যেন তাদের ঈমানের সাথে আরো ঈমান বৃদ্ধি করে নিতে পারে। বস্তুত আসমানসমূহ ও জমিনের সমুদয় সৈন্যবাহিনী তো আল্লাহরই।(১) আর আল্লাহ হলেন সর্বজ্ঞ, প্রজ্ঞাময়।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
On uliva smirenost u srca vjernika da bi vjerovanje na vjerovanje svoje povećali, a vojske nebesa i Zemlje su Allahove; Allah sve zna i mudar je –
povećali – a vojske nebesa i Zemlje su Allahove; Allah sve zna i mudar je,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
On uliva smirenost u srca vjernika da bi vjerovanje na vjerovanje svoje povećali – a vojske nebesa i Zemlje Allahove su – Allah sve zna i mudar je,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ko Kaŋko woni jippinɗo deeƴere nden e ɓerɗe gooŋɗinɓe ɓen, fii no ɓe ɓeydora gooŋɗinal e dow gooŋɗinal maɓɓe ngal. Ko Allah woodani koneeji kammuuji ɗiin e leydi ndin; Allah siforii won'de gannduɗo, Ñeeñɗo,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
იგია [ალლაჰი], რომელმაც მორწმუნეთა გულებში სიმშვიდე გარდმოავლინა, რათა მათ რწმენას რწმენა შეემატოთ; ალლაჰს ეკუთვნის ცისა და მიწის ლაშქრები [ანგელოზები, ადამიანები და ჯინები]; და ალლაჰი ყოვლისმცოდნე, ბრძენია!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Er ist es, der die innere Ruhe in die Herzen der Gläubigen herabgesandt hat, damit sie in ihrem Glauben („Iman“) noch mehr an Glauben zunehmen. Und Allah gehören die Heerscharen der Himmel und der Erde, und Allah ist allwissend und allweise.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Είναι Αυτός που έστειλε την ηρεμία στις καρδιές των πιστών, για να μεγαλώσει η πίστη τους περισσότερο μαζί με την υπάρχουσα πίστη τους. Στον Αλλάχ Ανήκουν τα στρατεύματα των ουρανών και της γης. Πράγματι, ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χακείμ (Πάνσοφος).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
वही है, जिसने ईमान वालों के दिलों में शांति उतारी, ताकि वे अपने ईमान के साथ ईमान में और बढ़ जाएँ। और आकाशों तथा धरती की सेनाएँ अल्लाह ही की हैं। तथा अल्लाह सब कुछ जानने वाला, पूर्ण हिकमत वाला है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
È Lui che ha fatto scendere la serenità (Sakina) nei cuori dei credenti, così che aggiungano fede alla loro fede – e di Allāh sono i combattenti dei cieli e della terra e Allāh è Sapiente, Saggio –
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
4. Tai Jis, kuris atsiuntė As-Sakina (ramybę) tikinčiųjų širdims, kad jie galėtų augti savo tikėjime. Tik Allahui (Vieninteliam) priklauso dangaus ir žemės kariaunos. Allahas yra Visa Žinantis, Visa Išmintingas.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Он — Тот, Кто ниспослал умиротворение в сердца верующих, чтобы они приумножились верой к своей вере. И Аллаху принадлежат воинства небес и земли. Аллах всегда был [и пребудет] знающим, мудрым.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Он улива смирај у срца верника да би још више повећали своје веровање, а војске небеса и Земље су Аллахове; Аллах све зна и мудар је,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Yeye ndiye aliyeteremsha utulivu katika nyoyo za Waumini ili wazidi Imani juu ya Imani yao. Na Mwenyezi Mungu ndiye mwenye majeshi ya mbingu na ardhi. Na Mwenyezi Mungu ni Mwenye elimu mno, Mwenye hekima.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Det är han som sände ned lugn och förvissning i de troendes hjärtan, för att deras tro skulle växa ytterligare – ja, Gud förfogar över himlarnas och jordens alla härskaror; han är allvetande, vis.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
İmanlarına iman katmaları için Müminlerin kalplerine huzur indiren O’dur. Göklerin ve yerin orduları Allah’ındır. Allah; Alîm'dir, Hakim'dir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
وہی ہے جس نے مسلمانوں کے دلوں میں سکون (اور اطیمنان) ڈال دیا تاکہ اپنے ایمان کے ساتھ ہی ساتھ اور بھی ایمان میں بڑھ جائیں[1] ، اور آسمانوں اور زمین کے ﴿کل﴾ لشکر اللہ ہی کے ہیں[2]۔ اور اللہ تعالیٰ دانا باحکمت ہے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)liyaghfira laka llaahu maa taqaddama min dhanbika wamaa ta'akhkhara wayutimma ni'matahu 'alayka wayahdiyaka siraatan mustaqeemaa
DIN 31635liyaġfira laka llāhu mā taqaddama min ḏanbika wamā taʾaḫḫara wayutimma niʿmatahu ʿalayka wayahdiyaka ṣirāṭan mustaqīman
The translators word this verse differently
Talal Itani2012 That God may forgive you your sin, past and to come, and complete His favors upon you, and guide you in a straight path.
Mohammed Marmaduke William Pickthall1930 That Allah may forgive thee of thy sin that which is past and that which is to come, and may perfect His favour unto thee, and may guide thee on a right path
Edward Henry Palmer1880 that God may pardon thee thy former and later sin, and may fulfil His favour upon thee, and guide thee in a right way
John Medows Rodwell1861 In token that God forgiveth thy earlier and later faults, and fulfilleth His goodness to thee, and guideth thee on the right way
George Sale1734 That God may forgive thee thy preceding and thy subsequent sin, and may complete his favour on thee, and direct thee in the right way
DIN 31635liyudḫila l-muʾminīna wal-muʾmināti ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā wayukaffira ʿanhum sayyiʾātihim wakāna ḏālika ʿinda llāhi fawzan ʿaẓīman
Talal Itani2012 He will admit the believers, male and female, into Gardens beneath which rivers flow, to abide therein forever, and He will remit their sins. That, with God, is a great triumph.
Mohammed Marmaduke William Pickthall1930 That He may bring the believing men and the believing women into Gardens underneath which rivers flow, wherein they will abide, and may remit from them their evil deeds - That, in the sight of Allah, is the supreme triumph
Edward Henry Palmer1880 to make the believers, men and women, enter into gardens beneath which rivers flow, to dwell therein for aye; and to cover for them their offences; for that with God is a grand bliss
John Medows Rodwell1861 And that He may bring the believing men and the believing women into gardens 'neath whose trees the rivers flow, to dwell therein for ever, and that He may cancel their evil deeds: for this is the great bliss with God
George Sale1734 That He may lead the true believers of both sexes into gardens beneath which rivers flow, to dwell therein for ever; and may expiate their evil deeds from them: -- This will be great felicity with God
Talal Itani2012 And He will punish the hypocrites, male and female, and the idolaters, male and female, those who harbor evil thoughts about God. They are surrounded by evil; and God is angry with them, and has cursed them, and has prepared for them Hell-a miserable destination.
Mohammed Marmaduke William Pickthall1930 And may punish the hypocritical men and the hypocritical women, and the idolatrous men and the idolatrous women, who think an evil thought concerning Allah. For them is the evil turn of fortune, and Allah is wroth against them and hath cursed them, and hath made ready for them hell, a hapless journey's end
Edward Henry Palmer1880 and to torment the hypocrites, men and women, and the idolaters, men and women, who think evil thoughts of God;- over them is a turn of evil fortune, and God will be wrath with them and curse them, and has prepared for them hell, and an evil journey shall it be
John Medows Rodwell1861 And that He may punish the hypocritical men and the hypocritical women, and the men and women who join other gods with God, and think evil thoughts of Him. Theirs shall be a round of evil; and God is angry with them and curseth them, and hath prepared Hell for them: and, an evil journey thither
George Sale1734 And that He may punish the hypocritical men, and the hypocritical women, and the idolaters, and the idolatresses, who conceive an ill opinion of God. They shall experience a turn of evil fortune; and God shall be angry with them, and shall curse them, and hath prepared hell for them; an ill journey shall it be thither
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.48 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.56
Mohammed Marmaduke William Pickthall · George Sale0.56
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.52
Talal Itani · Mohammed Marmaduke William Pickthall0.50
Talal Itani · John Medows Rodwell0.49
John Medows Rodwell · George Sale0.48
Edward Henry Palmer · George Sale0.45
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.42
Talal Itani · Edward Henry Palmer0.41
Edward Henry Palmer · John Medows Rodwell0.41
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.