لِّتُؤْمِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا
Easy-read (simplified)litu'minoo billaahi warasoolihi watu'azziroohu watuwaqqiroohu watusabbihoohu bukratan wa'aseelaa
DIN 31635lituʾminū billāhi warasūlihi watuʿazzirūhu watuwaqqirūhu watusabbiḥūhu bukratan waʾaṣīlan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
That you may believe in God and His Messenger, and support Him, and honor Him, and praise Him morning and evening.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
That ye (mankind) may believe in Allah and His messenger, and may honour Him, and may revere Him, and may glorify Him at early dawn and at the close of day
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
that ye may believe in God and His Apostle, and may aid Him and revere Him and celebrate His praises morning and evening
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
That ye may believe on God and on His Apostle; and may assist Him, and honour Him, and praise him, morning and evening
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
that ye may believe in God, and his apostle; and may assist Him, and revere Him, and praise Him morning and evening
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
që ta besoni Allahun e të Dërguarin e Tij dhe ta ndihmoni e ta nderoni atë, si dhe që ta lavdëroni Allahun në mëngjes e në mbrëmje.
যাতে তোমরা আল্লাহ ও তাঁর রাসূলের ওপর ঈমান আনো, তাঁকে সাহায্য ও সম্মান করো এবং সকাল-সন্ধ্যায় আল্লাহর তাসবীহ পাঠ করো।
da u Allaha i Poslanika Njegova vjerujete, i da vjeru Njegovu pomognete, i da Ga veličate i da Ga ujutro i navečer hvalite.
da u Allaha i Poslanika Njegova vjerujete, i da vjeru Njegovu pomognete, i da Ga veličate i da Ga ujutro i navečer hvalite.
fii no gooŋɗiniron Allah e Nulaaɗo makko on, mawninon mo, teddinon mo, subbunhinanoɗon mo bimmbi e kiikiiɗe.
რათა ირწმუნოთ ალლაჰი და მისი შუამავალი, და დაეხმაროთ მას (მისი სიტყვისა და მის მიერ ბოძებული რწმენის ამაღლებით), და პატივი სცეთ მას (მოციქულს), და დიდება მიაგოთ მას (ალლაჰს) დილით და საღამოს.
damit ihr an Allah und Seinen Gesandten glaubt, ihm beisteht und ihn hochachtet und (damit ihr) Ihn preist morgens und abends.
για να πιστέψετε στον Αλλάχ και στον Αγγελιαφόρο Του, να τον υποστηρίξετε (τον Αγγελιαφόρο) και να τον σέβεστε, και για να Τον δοξάζετε (τον Αλλάχ) πρωί και βράδυ.
ताकि तुम अल्लाह और उसके रसूल पर ईमान लाओ और उसकी मदद करो और उसका सम्मान करो और दिन के आरंभ एवं अंत में उसकी पवित्रता का गान करो।
ciò perché crediate in Allāh e nel Suo Messaggero, sosteniate (il Profeta) e Lo adoriate e Lo lodiate (il Creatore) mattina e sera.
9. Kad jūs (O žmonija) patikėtumėte Allahą ir Jo Pranašą (ﷺ), ir kad padėtumėte bei gerbtumėte jį (ﷺ), ir (kad) šlovintumėt (Allahą) rytais ir vakarais.
(Yaa Namootaa!) Akka isin Allaahfi ergamaa isaatti amantaniifi, akka isa guddiftanii, kabajjaniifi akkasumas ganamaafi galgala Isa (Rabbiin) faarsitaniif (isiniif ergine).
чтобы вы уверовали в Аллаха и Его Посланника, поддерживали его, уважали его и прославляли Его утром и вечером.
да верујете у Аллаха и у Његовог Посланика, и да веру Његову помогнете, и да Га величате и да Га јутром и вечери славите и хвалите.
Ili mumuamini Mwenyezi Mungu na Mtume wake, na mumsaidie, na mumheshimu, na mumtakase (Mwenyezi Mungu) asubuhi na jioni.
för att ni ska tro på Gud och hans sändebud, stödja och vörda [sändebudet] och upphöja [Gud] morgon och kväll.
Ta ki (Ey Müminler!) Allah'a ve Rasûl'üne iman edesiniz, Rasûlüne yardım edesiniz, ona saygı gösteresiniz ve sabah akşam Allah'ı tesbih edesiniz.
تاکہ (اے مسلمانو)، تم اللہ اور اس کے رسول پر ایمان ﻻؤ اور اس کی مدد کرو اور اس کا ادب کرو اور اللہ کی پاکی بیان کرو صبح وشام.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا
Easy-read (simplified)walillaahi junoodu s-samaawaati wal-'ardi wakaana llaahu 'azeezan hakeemaa
DIN 31635walillāhi ǧunūdu s-samāwāti wal-ʾarḍi wakāna llāhu ʿazīzan ḥakīman
To God belong the troops of the heavens and the earth. God is Mighty and Wise.
Allah's are the hosts of the heavens and the earth, and Allah is ever Mighty, Wise
God's are the hosts of the heavens and the earth, and God is mighty, wise
The armies of the Heavens and of the Earth are God's, and God is Mighty, Wise
Unto God belong the hosts of heaven and earth; and God is mighty and wise
إِنَّآ أَرْسَلْنَٰكَ شَٰهِدًا وَمُبَشِّرًا وَنَذِيرًا
Easy-read (simplified)innaa arsalnaaka shaahidan wamubashshiran wanadheeraa
DIN 31635ʾinnā ʾarsalnāka šāhidan wamubašširan wanaḏīran
We sent you as a witness, and a bearer of good news, and a warner.
Lo! We have sent thee (O Muhammad) as a witness and a bearer of good tidings and a warner
Verily, we have sent thee as a witness, and a herald of glad tidings, and a warner
Verily, we have sent thee to be a witness and a herald of good (an announcer), and a warner
Verily We have sent thee to be a witness and a bearer of good tidings, and a denouncer of threats
48:9 — the verse above
إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ يَدُ ٱللَّهِ فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِۦ وَمَنْ أَوْفَىٰ بِمَا عَٰهَدَ عَلَيْهُ ٱللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا
Easy-read (simplified)inna lladheena yubaayi'oonaka innamaa yubaayi'oona llaaha yadu llaahi fawqa aydeehim faman nakatha fa'innamaa yankuthu 'alaa nafsihi waman awfaa bimaa 'aahada 'alayhu llaaha fasayu'teehi ajran 'azeemaa
DIN 31635ʾinna llaḏīna yubāyiʿūnaka ʾinnamā yubāyiʿūna llāha yadu llāhi fawqa ʾaydīhim faman nakaṯa faʾinnamā yankuṯu ʿalā nafsihi waman ʾawfā bimā ʿāhada ʿalayhu llāha fasayuʾtīhi ʾaǧran ʿaẓīman
The translators word this verse differently
Those who pledge allegiance to you are pledging allegiance to God. The hand of God is over their hands. Whoever breaks his pledge breaks it to his own loss. And whoever fulfills his covenant with God, He will grant him a great reward.
Lo! those who swear allegiance unto thee (Muhammad), swear allegiance only unto Allah. The Hand of Allah is above their hands. So whosoever breaketh his oath, breaketh it only to his soul's hurt; while whosoever keepeth his covenant with Allah, on him will He bestow immense reward
Verily, those who swear allegiance to thee do but swear allegiance to God;- God's hand is above their hands and whoso perjures himself does but perjure himself against himself; but he who fulfils what he has covenanted with God, God shall bring him mighty hire
In truth, they who plighted fealty to thee, really plighted that fealty to God: the hand of God was over their hands! Whoever, therefore, shall break his oath shall only break it to his own hurt; but whoever shall be true to his engagement with God, He will give him a great reward
Verily they who swear fealty unto thee, swear fealty unto God: The hand of God is over their hands. Whoever shall violate his oath, will violate the same to the hurt only of his own soul: But whoever shall perform that which he hath covenanted with God, He will surely give him a great reward
سَيَقُولُ لَكَ ٱلْمُخَلَّفُونَ مِنَ ٱلْأَعْرَابِ شَغَلَتْنَآ أَمْوَٰلُنَا وَأَهْلُونَا فَٱسْتَغْفِرْ لَنَا يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًۢا بَلْ كَانَ ٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرًۢا
Easy-read (simplified)sayaqoolu laka l-mukhallafoona mina l-'a'raabi shaghalatnaa amwaalunaa wa'ahloonaa fastaghfir lanaa yaqooloona bi'alsinatihim maa laysa fee quloobihim qul faman yamliku lakum mina llaahi shay'an in araada bikum darran aw araada bikum naf'an bal kaana llaahu bimaa ta'maloona khabeeraa
DIN 31635sayaqūlu laka l-muḫallafūna mina l-ʾaʿrābi šaġalatnā ʾamwālunā waʾahlūnā fastaġfir lanā yaqūlūna biʾalsinatihim mā laysa fī qulūbihim qul faman yamliku lakum mina llāhi šayʾan ʾin ʾarāda bikum ḍarran ʾaw ʾarāda bikum nafʿan bal kāna llāhu bimā taʿmalūna ḫabīran
The Desert-Arabs who remained behind will say to you, "Our belongings and our families have preoccupied us, so ask forgiveness for us." They say with their tongues what is not in their hearts. Say, "Who can avail you anything against God, if He desires loss for you, or desires gain for you?" In fact, God is Informed of what you do.
Those of the wandering Arabs who were left behind will tell thee: Our possessions and our households occupied us, so ask forgiveness for us! They speak with their tongues that which is not in their hearts. Say: Who can avail you aught against Allah, if He intend you hurt or intend you profit? Nay, but Allah is ever Aware of what ye do
The desert Arabs who were left behind shall say, 'Our wealth and our people occupied us; ask pardon then for us!' - they speak with their tongues what is not in their hearts! Say, 'Who can control for you aught from God, if He wish you harm or wish you advantage?' Nay, God of what ye do is well aware
The Arabs who took not the field with you, will say to thee, "We were engaged with our property and our families; therefore ask thou pardon for us." They speak with their tongues what is not in their hearts. SAY: And who can have any power over God in your behalf, whether he will you some loss, or whether he will you an advantage? Yes, God is acquainted with your doings
The Arabs of the desert who were left behind will say unto thee, our substance and our families employed us, so that we went not forth with thee to war; wherefore ask pardon for us. They speak that with their tongues, which is not in their hearts. Answer, who shall be able to obtain for you any thing from God to the contrary, if he is pleased to afflict you, or is pleased to be gracious unto you? Yea verily, God is well acquainted with that which ye do
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لِّتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/