وَلَوْ أَنَّهُمْ صَبَرُوا۟ حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًا لَّهُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)walaw annahum sabaroo hattaa takhruja ilayhim lakaana khayran lahum wallaahu ghafoorun raheem
DIN 31635walaw ʾannahum ṣabarū ḥattā taḫruǧa ʾilayhim lakāna ḫayran lahum wallāhu ġafūrun raḥīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Had they remained patient until you came out to them, it would have been better for them. But God is Forgiving and Merciful.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And if they had had patience till thou camest forth unto them, it had been better for them. And Allah is Forgiving, Merciful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but did they wait until thou come out to them, it were better for them;- but God is forgiving, merciful
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But if they wait patiently till thou come forth to them, it were far better for them. But God is Indulgent, Merciful
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
If they wait with patience, until thou come forth unto them, it will certainly be better for them: But God is inclined to forgive, and merciful
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Sikur të duronin derisa të dilje tek ata, do të ishte më mirë për ta. Allahu është Falës i Madh e Mëshirëplotë.
হে রাসূল! তুমি তাদের কাছে বের হয়ে আসা পর্যন্ত যদি তারা ধৈর্যধারণ করত, তাহলে সেটাই তাদের জন্য উত্তম হতো। আর আল্লাহ অত্যন্ত ক্ষমাশীল, পরম দয়ালু।
A da su se oni strpjeli dok im ti sam izađeš, bilo bi im bolje. – A Allah prašta i samilostan je.
A da su se oni strpjeli dok im ti sam izađeš, bilo bi im bolje; a Allah prašta i samilostan je.
Sinno ɓe muññino haa njaltaa e maɓɓe, ko ɗuum ɓuraynoo moƴƴannde ɓe. Allah ko kaforoowo, jurmotooɗo.
და რომ მოეთმინათ, ვიდრე შენ გამოხვიდოდი მათთან, უკეთესი იქნებოდა მათთვის. და ალლაჰი მიმტევებელი, შემწყალებელია.
Und würden sie sich gedulden, bis du zu ihnen herauskommst, wäre es gewiss besser für sie. Und Allah ist allvergebend und barmherzig.
Αν περίμεναν μέχρι να βγεις γι' αυτούς, θα ήταν καλύτερα γι' αυτούς. Πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
और यदि वे धैर्य[3] रखते, यहाँ तक कि आप खुद ही उनकी ओर निकलकर आते, तो निश्चय यह उनके लिए बेहतर होता। तथा अल्लाह बड़ा क्षमा करने वाला, अत्यंत दयावान् है।
E se avessero pazientato che tu fossi andato loro incontro, sarebbe stato meglio per loro. E Allāh è Perdonatore, Misericordioso.
5. O jeigu jie turėtų kantrybės kol būtum atėjęs pas juos, tai jiems būtų geriau. Ir Allahas yra Dažnai Atleidžiantis, Gailestingiausias.
Odoo hanga ati isaanitti gadi baatutti obsanii silaa (sanatu) isaaniif caala taha ture. Rabbiin araaramaa, rahmata godhaadha.
А если бы они проявили терпение, пока ты не выйдешь к ним, это было бы лучше для них. Аллах — прощающий, милующий.
А да су се они стрпели док им ти сам изађеш, било би им боље. А Аллах прашта и самилостан је.
Na lau wao wangelingojea mpaka uwatokee, ingelikuwa heri kwao. Na Mwenyezi Mungu ni Mwenye maghfira, Mwingi wa kurehemu.
Om de bara hade haft tålamod tills du självmant kom ut till dem hade det varit bättre för dem; Gud är ständigt förlåtande, barmhärtig.
Eğer onlar sen yanlarına çıkana kadar sabretselerdi, kendileri için elbette daha hayırlı olurdu. Allah; çok bağışlayıcıdır, çok merhametlidir.
اگر یہ لوگ یہاں تک صبر کرتے کہ آپ خود سے نکل کر ان کے پاس آجاتے تو یہی ان کے لئے بہتر ہوتا[1] ، اور اللہ غفور ورحیم ہے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّ ٱلَّذِينَ يَغُضُّونَ أَصْوَٰتَهُمْ عِندَ رَسُولِ ٱللَّهِ أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱمْتَحَنَ ٱللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ
Easy-read (simplified)inna lladheena yaghuddoona aswaatahum 'inda rasooli llaahi oolaa'ika lladheena mtahana llaahu quloobahum lilttaqwaa lahum maghfiratun wa'ajrun 'azeem
DIN 31635ʾinna llaḏīna yaġuḍḍūna ʾaṣwātahum ʿinda rasūli llāhi ʾūlāʾika llaḏīna mtaḥana llāhu qulūbahum lilttaqwā lahum maġfiratun waʾaǧrun ʿaẓīmun
Those who lower their voices before God's Messenger-those are they whose hearts God has tested for piety. They will have forgiveness and a great reward.
Lo! they who subdue their voices in the presence of the messenger of Allah, those are they whose hearts Allah hath proven unto righteousness. Theirs will be forgiveness and immense reward
Verily, those who lower their voice before the Apostle of God, they are those whose hearts God has proved for piety, for them is forgiveness and a mighty hire
They who lower their voices in the presence of the Apostle of God, are the persons whose hearts God hath inclined to piety. Forgiveness shall be theirs and a rich reward
Verily they who lower their voices in the presence of the apostle of God, are those whose hearts God hath disposed unto piety: They shall obtain pardon, and a great reward
إِنَّ ٱلَّذِينَ يُنَادُونَكَ مِن وَرَآءِ ٱلْحُجُرَٰتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ
Easy-read (simplified)inna lladheena yunaadoonaka min waraa'i l-hujuraati aktharuhum laa ya'qiloon
DIN 31635ʾinna llaḏīna yunādūnaka min warāʾi l-ḥuǧurāti ʾakṯaruhum lā yaʿqilūna
The translators word this verse differently
Those who call you from behind the chambers-most of them do not understand.
Lo! those who call thee from behind the private apartments, most of them have no sense
Verily, those who cry out to thee from behind the inner chambers, most of them have no sense
They who call out to thee while thou art within thine APARTMENTS, have most of them no right perception of what is due to thee
As to those who call unto thee from without the inner apartments, the greater part of them do not understand the respect due to thee
49:5 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن جَآءَكُمْ فَاسِقٌۢ بِنَبَإٍ فَتَبَيَّنُوٓا۟ أَن تُصِيبُوا۟ قَوْمًۢا بِجَهَٰلَةٍ فَتُصْبِحُوا۟ عَلَىٰ مَا فَعَلْتُمْ نَٰدِمِينَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo in jaa'akum faasiqun binaba'in fatabayyanoo an tuseeboo qawman bijahaalatin fatusbihoo 'alaa maa fa'altum naadimeen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾin ǧāʾakum fāsiqun binabaʾin fatabayyanū ʾan tuṣībū qawman biǧahālatin fatuṣbiḥū ʿalā mā faʿaltum nādimīna
The translators word this verse differently
O you who believe! If a troublemaker brings you any news, investigate, lest you harm people out of ignorance, and you become regretful for what you have done.
O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did
O ye who believe! if there come to you a sinner with an information, then discriminate, lest ye fall upon a people in ignorance and on the morrow repent of what ye have done
O Believers! if any bad man come to you with news, clear it up at once, lest through ignorance ye harm others, and speedily have to repent of what ye have done
O true believers, if a wicked man come unto you with a tale, inquire strictly into the truth thereof; lest ye hurt people through ignorance, and afterwards repent of what ye have done
وَٱعْلَمُوٓا۟ أَنَّ فِيكُمْ رَسُولَ ٱللَّهِ لَوْ يُطِيعُكُمْ فِى كَثِيرٍ مِّنَ ٱلْأَمْرِ لَعَنِتُّمْ وَلَٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيْكُمُ ٱلْإِيمَٰنَ وَزَيَّنَهُۥ فِى قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ ٱلْكُفْرَ وَٱلْفُسُوقَ وَٱلْعِصْيَانَ أُو۟لَٰٓئِكَ هُمُ ٱلرَّٰشِدُونَ
Easy-read (simplified)wa'lamoo anna feekum rasoola llaahi law yutee'ukum fee katheerin mina l-'amri la'anittum walaakinna llaaha habbaba ilaykumu l-'eemaana wazayyanahu fee quloobikum wakarraha ilaykumu l-kufra wal-fusooqa wal-'isyaana oolaa'ika humu r-raashidoon
DIN 31635waʿlamū ʾanna fīkum rasūla llāhi law yuṭīʿukum fī kaṯīrin mina l-ʾamri laʿanittum walākinna llāha ḥabbaba ʾilaykumu l-ʾīmāna wazayyanahu fī qulūbikum wakarraha ʾilaykumu l-kufra wal-fusūqa wal-ʿiṣyāna ʾūlāʾika humu r-rāšidūna
And know that among you is the Messenger of God. Had he obeyed you in many things, you would have suffered hardship. But God has given you the love of faith, and adorned it in your hearts, and made disbelief, mischief, and rebellion hateful to you. These are the rightly guided.
And know that the messenger of Allah is among you. If he were to obey you in much of the government, ye would surely be in trouble; but Allah hath endeared the faith to you and hath beautified it in your hearts, and hath made disbelief and lewdness and rebellion hateful unto you. Such are they who are the rightly guided
And know that among you is the Apostle of God; if he should obey you in many a matter ye would commit a sin; God has made faith beloved by you, and has made it seemly in your hearts, and has made misbelief and iniquity and rebellion hateful to you.- These are the rightly directed
And know that an Apostle of God is among you! should he give way to you in many matters ye would certainly become guilty of a crime. But God hath endeared the faith to you, and hath given it favour in your hearts, and hath made unbelief, and wickedness, and disobedience hateful to you. Such are they who pursue a right course
And know that the apostle of God is among you: If he should obey you in many things, ye would certainly be guilty of a crime, in leading him into a mistake. But God hath made the faith amiable unto you, and hath prepared the same in your hearts; and hath rendered infidelity, and iniquity, and disobedience hateful unto you. These are they who walk in the right way
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَوْ أَنَّهُمْ صَبَرُوا حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًا لَّهُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.58 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/