Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Jesus son of Mary said, "O God, our Lord, send down for us a table from heaven, to be a festival for us, for the first of us, and the last of us, and a sign from You; and provide for us; You are the Best of providers."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Jesus, son of Mary, said: O Allah, Lord of us! Send down for us a table spread with food from heaven, that it may be a feast for us, for the first of us and for the last of us, and a sign from Thee. Give us sustenance, for Thou art the Best of Sustainers
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Said Jesus the son of Mary, 'O God, our Lord! send down to us a table from heaven to be to us as a festival, - to the first of us and to the last, and a sign from Thee, - and grant us provision, for Thou art the best of providers
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Jesus, Son of Mary, said - "O God, our Lord! send down a table to us out of Heaven, that it may become a recurring festival to us, to the first of us and to the last of us, and a sign from thee; and do thou nourish us, for thou art the best of nourishers
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Said Jesus, son of Mary, 'O God, our Lord, send down to us a table from heaven spread with food that it may be to us a festival, to the first of us and to the last of us and a Sign from Thee; and provide sustenance for us, for Thou art the Best of Sustainers
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Isai, biri i Merjemes, tha: "O Allah, o Zoti ynë! Na zbrit një sofër nga qielli, që të jetë festë për ne, për të parin e të fundin tonë dhe të jetë një shenjë prej Teje e na jep të mira, sepse Ti je Furnizuesi më i mirë!"
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
মারইয়াম পুত্র ‘ঈসা বলল: ‘হে আল্লাহ, হে আমাদের রব! আসমান থেকে আমাদের জন্যে খাদ্য ভর্তি খাঞ্চা নাযিল করুন। এটা আমাদের এবং আমাদের পূর্ববর্তী ও পরবর্তী সকলের জন্যে ঈদ হবে। উপরন্তু তা আপনার পক্ষ থেকে এক প্রমাণ হবে। আর আমাদেরকে রিযক দান করুন, আপনিই তো শ্রেষ্ঠ রিযকদাতা।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Isa, sin Merjemin, reče: "O Allahu, Gospodaru naš, spusti nam s neba trpezu da nam bude praznik, i prvima od nas i onima kasnijim, i znak Tvoj, i opskrbi nas, a Ti si Opskrbitelj najbolji!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Isus, sin Marijin, reče: "O Allahu, Gospodaru naš, spusti nam s neba trpezu da nam bude praznik, i prvima od nas i onima kasnijim, i znak Tvoj, i opskrbi nas, a Ti si Opskrbitelj najbolji!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Iisaa ɓiɗɗo Maryama on maaki: "Yaa An Alla, Joomi amen, Jippinan amen kooliwal immorde ka kammu, ngal wonana men iidi wonan de aramɓe amen e sakkitiiɓe amen, e maande immorde ka Maaɗa. Arsikaa men: ko An woni Moƴƴo Arsikoowo".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
თქვა 'ისამ, მარიამის ძემ: «ო, ალლაჰ, ჩვენო უფალო! ჩამოგვიგზავნე ჩვენ სუფრა ციდან, რომელიც იქნება დღესასწაული ჩვენთვის — პირველთათვის [მათთვის, ვინც ახლა ცხოვრობს] და უკანასკნელთათვის [მათთვის, ვინც ჩვენ შემდეგ იცხოვრებს], და იყოს ნიშანი შენგან. და მოგვმადლე ჩვენ საზრდო, რადგან შენ ხარ საუკეთესო მათ შორის, ვინც საზრდოს ანიჭებს!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Isa, der Sohn Maryams, sagte: „O Allah, unser Herr, sende zu uns einen Tisch (mit Speisen) vom Himmel herab, der für uns, für den Ersten von uns und den Letzten von uns, ein Fest sein soll und ein Zeichen von Dir. Und versorge uns. Du bist ja der beste Versorger.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Είπε ο Ιησούς, ο γιος της Μαρίας: «Ω, Αλλάχ, Κύριέ μας! Κατέβασε σε μας ένα τραπέζι (με φαγητό) από τον ουρανό, το οποίο θα είναι γιορτή για μας, για όσους ζουν σήμερα και γι' εκείνους που θα έρθουν μετά από μας, και θα είναι ένα σημάδι από Σένα (που επιβεβαιώνει την αποστολή μου). Και στείλε μας αγαθά, πράγματι Εσύ είσαι ο Καλύτερος απ' αυτούς που παρέχουν αγαθά.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
मरयम के पुत्र ईसा ने प्रार्थना की : ऐ अल्लाह! ऐ हमारे पालनहार! हम पर आकाश से एक थाल उतार, जो हमारे तथा हमारे पश्चात् के लोगों के लिए उत्सव (का दिन) बन जाए तथा तेरी ओर से एक निशानी (हो)। तथा हमें जीविका प्रदान कर, तू ही सबसे उत्तम जीविका प्रदान करने वाला है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Disse ‘Īsa, figlio di Maryem: “Allāhumma ﴿اللَّهُمَّ﴾, Dio nostro, fai scendere su di noi dal cielo una mensa che sia una festa per tutti noi, dal primo all’ultimo, e un segno da parte Tua, e provvedi a noi il necessario, Tu sei il miglior Sostentatore!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
114. Isa (Jėzus), Marjamos (Marijos) sūnus, tarė: „Allahai, mūsų Viešpatie, atsiųsk mums iš dangaus išskleistą stalą (su maistu), kad tame būtų mums – pirmajam ir paskutiniajam iš mūsų – šventė ir ženklas iš Tavęs. Ir suteik mums pramaitinimą, nes Tu esi Geriausias iš maitintojų.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Iisaa Ilma Maryam ni jedhe: "Yaa Allaah! Gooftaa keenya! samii irraa maaddaa nyaataa nurratti buusi, tan ayyaana (guyyaa gammachuu) nuuf taatu dura keenyaafii booda keenyaafis. tan mallattoo sirraa (buute) nuuf taatu. hiree nuu hiri Ati caalaa warra rizqii kennuuti."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
‘Иса, сын Марьям, сказал: «О Аллах, Господь наш! Ниспошли нам трапезу с неба, которая станет праздником для первых из нас и для последних из нас, и знамением от Тебя. И даруй нам удел, ведь Ты — лучший из дарующих удел».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Исус, Маријин син, рече: „О Аллаху, Господару наш, спусти нам са неба трпезу да нам буде празник, и првима од нас и онима каснијим, и Твој знак , и опскрби нас, а Ти си Опскрбитељ најбољи!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Akasema Isa mwana wa Maryam: Ewe Mwenyezi Mungu, Mola Mlezi wetu! Tuteremshie meza yenye chakula kutoka mbinguni ili kiwe kwetu Sikukuu kwa ajili ya wa mwanzo wetu na wa mwisho wetu, na kiwe ni ishara itokayo kwako. Basi turuzuku, kwani Wewe ndiye mbora zaidi wa wanaoruzuku.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Jesus, Marias son, sa: ”Gud, vår Herre! Sänd ned till oss ett dukat bord från himlen; en högtid för oss, för den förste och den siste av oss, och ett tecken från dig. Förse oss med din försörjning – du är den bäste försörjaren.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Meryem oğlu İsâ: "Allah’ım! Rabbimiz, gökten bize bir sofra indir. Bu, hem bizim için, hem de öncemiz ve sonramız için bir bayram ve senden bir mucize olsun. Bizi rızıklandır. Sen, rızık verenlerin en hayırlısısın." dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
عیسیٰ ابن مریم نے دعا کی کہ اے اللہ اے ہمارے پروردگار! ہم پر آسمان سے کھانا نازل فرما! کہ وه ہمارے لئے یعنی ہم میں جو اول ہیں اور جو بعد کے ہیں سب کے لئے ایک خوشی کی بات ہوجائے[1] اور تیری طرف سے ایک نشانی ہوجائے اور تو ہم کو رزق عطا فرمادے اور تو سب عطا کرنے والوں سے اچھا ہے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)idh qaala l-hawaariyyoona yaa 'eesaa bna maryama hal yastatee'u rabbuka an yunazzila 'alaynaa maa'idatan mina s-samaa'i qaala taqoo llaaha in kuntum mu'mineen
DIN 31635ʾiḏ qāla l-ḥawāriyyūna yā ʿīsā bna maryama hal yastaṭīʿu rabbuka ʾan yunazzila ʿalaynā māʾidatan mina s-samāʾi qāla taqū llāha ʾin kuntum muʾminīna
Talal Itani2012 "And when the disciples said, 'O Jesus son of Mary, is your Lord able to bring down for us a feast from heaven?' He said, 'Fear God, if you are believers.'"
Mohammed Marmaduke William Pickthall1930 When the disciples said: O Jesus, son of Mary! Is thy Lord able to send down for us a table spread with food from heaven? He said: Observe your duty to Allah, if ye are true believers
Edward Henry Palmer1880 When the apostles said, 'O Jesus, son of Mary! is thy Lord able to send down to us a table from heaven?' he said, 'Fear God, if ye be believers
John Medows Rodwell1861 Remember when the Apostles said - "O Jesus, Son of Mary! is thy Lord able to send down a furnished TABLE to us out of Heaven?" He said - "Fear God if ye be believers
George Sale1734 When the disciples said, 'O Jesus, son of Mary, is thy Lord able to send down to us a table spread with food from heaven? He said, 'Fear God, if you are believers
Easy-read (simplified)qaaloo nureedu an na'kula minhaa watatma'inna quloobunaa wana'lama an qad sadaqtanaa wanakoona 'alayhaa mina sh-shaahideen
DIN 31635qālū nurīdu ʾan naʾkula minhā wataṭmaʾinna qulūbunā wanaʿlama ʾan qad ṣadaqtanā wanakūna ʿalayhā mina š-šāhidīna
Talal Itani2012 They said, "We wish to eat from it, so that our hearts may be reassured, and know that you have told us the truth, and be among those who witness it."
Mohammed Marmaduke William Pickthall1930 (They said:) We wish to eat thereof, that we may satisfy our hearts and know that thou hast spoken truth to us, and that thereof we may be witnesses
Edward Henry Palmer1880 and they said, 'We desire to eat therefrom that our hearts may be at rest, and that we may know that what thou hast told us is the truth, and that we may be thereby amongst the witnesses
John Medows Rodwell1861 They said - "We desire to eat therefrom, and to have our hearts assured; and to know that thou hast indeed spoken truth to us, and to be witnesses thereof
George Sale1734 They said, 'We desire that we may eat of it, and that our hearts may be at rest and that we may know that thou hast spoken the truth to us, and that we may be witness thereto
DIN 31635qāla llāhu ʾinnī munazziluhā ʿalaykum faman yakfur baʿdu minkum faʾinnī ʾuʿaḏḏibuhu ʿaḏāban lā ʾuʿaḏḏibuhu ʾaḥadan mina l-ʿālamīna
Talal Itani2012 God said, "I will send it down to you. But whoever among you disbelieves thereafter, I will punish him with a punishment the like of which I never punish any other being."
Mohammed Marmaduke William Pickthall1930 Allah said: Lo! I send it down for you. And whoso disbelieveth of you afterward, him surely will I punish with a punishment wherewith I have not punished any of (My) creatures
Edward Henry Palmer1880 God said, 'Verily, I am about to send it down to you; but whoso disbelieves amongst you after that, verily, I will torment him with the torment which I have not tormented any one with in all the worlds
John Medows Rodwell1861 And God said - Verily, I will cause it to descend unto you; but whoever among you after that shall disbelieve, I will surely chastise him with a chastisement, wherewith I will not chastise any other creature
George Sale1734 God said, 'Surely I will send it down to you; but whosoever of you disbelieves afterwards -- I will surely punish them with a punishment wherewith I will not punish any other of the peoples
Talal Itani2012 And God will say, "O Jesus son of Mary, did you say to the people, `Take me and my mother as gods rather than God?'" He will say, "Glory be to You! It is not for me to say what I have no right to. Had I said it, You would have known it. You know what is in my soul, and I do not know what is in your soul. You are the Knower of the hidden.
Mohammed Marmaduke William Pickthall1930 And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden
Edward Henry Palmer1880 And when God said, 'O Jesus, son of Mary! is it thou who didst say to men, take me and my mother for two gods, beside God?' He said, 'I celebrate Thy praise! what ails me that I should say what I have no right to? If I had said it, Thou wouldst have known it; Thou knowest what is in my soul, but I know not what is in Thy soul; verily, Thou art one who knoweth the unseen
John Medows Rodwell1861 And when God shall say - "O Jesus, Son of Mary: hast thou said unto mankind - 'Take me and my mother as two Gods, beside God?"' He shall say - "Glory be unto Thee! it is not for me to say that which I know to be not the truth; had I said that, verily thou wouldest have known it: Thou knowest what is in me, but I know not what is in Thee; for Thou well knowest things unseen
George Sale1734 And when God will say, 'O Jesus, son of Mary, didst thou say to men, 'Take me and my mother for two gods beside God?' he will answer, 'Holy art Thou, I could never say that which I had no right. If I had said it, Thou wouldst have surely known it. Thou knowest what is in my mind, and I know not what is in Thy mind. It is Thou alone Who art the Knower of all hidden things
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.37 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.50
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.47
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.41
Talal Itani · John Medows Rodwell0.40
Talal Itani · George Sale0.38
Edward Henry Palmer · John Medows Rodwell0.37
John Medows Rodwell · George Sale0.33
Edward Henry Palmer · George Sale0.31
Talal Itani · Edward Henry Palmer0.30
Mohammed Marmaduke William Pickthall · George Sale0.24
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.