Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And God will say, "O Jesus son of Mary, did you say to the people, `Take me and my mother as gods rather than God?'" He will say, "Glory be to You! It is not for me to say what I have no right to. Had I said it, You would have known it. You know what is in my soul, and I do not know what is in your soul. You are the Knower of the hidden.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And when God said, 'O Jesus, son of Mary! is it thou who didst say to men, take me and my mother for two gods, beside God?' He said, 'I celebrate Thy praise! what ails me that I should say what I have no right to? If I had said it, Thou wouldst have known it; Thou knowest what is in my soul, but I know not what is in Thy soul; verily, Thou art one who knoweth the unseen
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And when God shall say - "O Jesus, Son of Mary: hast thou said unto mankind - 'Take me and my mother as two Gods, beside God?"' He shall say - "Glory be unto Thee! it is not for me to say that which I know to be not the truth; had I said that, verily thou wouldest have known it: Thou knowest what is in me, but I know not what is in Thee; for Thou well knowest things unseen
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And when God will say, 'O Jesus, son of Mary, didst thou say to men, 'Take me and my mother for two gods beside God?' he will answer, 'Holy art Thou, I could never say that which I had no right. If I had said it, Thou wouldst have surely known it. Thou knowest what is in my mind, and I know not what is in Thy mind. It is Thou alone Who art the Knower of all hidden things
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kujto kur Allahu do të thotë: "O Isa, biri i Merjemes! Vallë, ti u the njerëzve: "Më merrni mua dhe nënën time si dy hyjni krahas Allahut?!" Ai (Isai) do të thotë: "Ti je i patëmeta! Mua nuk më takon të them diçka për të cilën nuk kam aspak të drejtë. Po t'u kisha thënë ashtu, Ti, me siguri, do ta dije. Ti e di çfarë ka në shpirtin tim, kurse unë nuk e di çfarë ka në Qenien Tënde. Ti je i Vetmi që i di të gjitha fshehtësitë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
যখন আল্লাহ বলবেন: ‘হে মারইয়াম পুত্র ‘ঈসা! তুমি কি লোকদেরকে বলেছিলে যে, তোমরা আল্লাহ্ ছাড়া আমাকে আর আমার জননীকে দু’জন ইলাহ হিসেবে গ্রহণ করো? ‘সে বলবে: ‘আপনিই মহিমান্বিত! যা বলার অধিকার আমার নেই, তা বলা আমার পক্ষে শোভনীয় নয়। যদি আমি তা বলতাম, তাহলে আপনি তো তা জানতেন। আমার অন্তরের কথা তো আপনি জানেন; কিন্তু আপনার অন্তরের কথা আমি জানি না। নিশ্চয় আপনি অদৃশ্য সম্বদ্ধে সবচেয়ে সর্বজ্ঞাত।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A kada Allah rekne: "O Isa, sine Merjemin, jesi li ti govorio ljudima: 'Prihvatite mene i majku moju kao dva boga uz Allaha!' ", on će reći: "Uzvišen si Ti od toga! Meni nije prilično da govorim ono što nemam pravo. Ako sam ja to govorio, Ti to već znaš; Ti znaš šta je u meni, a ja ne znam šta je u Tebi; baš Ti, zaista, dobro znaš ono što je čulima nedokučivo."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A kada Allah rekne: "O Isuse, sine Marijin, jesi li ti govorio ljudima: 'Prihvatite mene i majku moju kao dva boga uz Allaha!'" on će reći: "Uzvišen si Ti od toga! Meni nije prilično da govorim ono što nemam pravo. Ako sam ja to govorio, Ti to već znaš; Ti znaš što je u meni, a ja ne znam što je u Tebi; baš Ti, zaista, dobro znaš ono što je čulima nedokučivo."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
E tuma nde Alla Daaloyte : "Ko an yo Iisaa geɗal Maryama, e ko an wi'i yimɓe ɓen : "njogitee kam min e yumma am reweteeɓe ɗiɗo ko wanaa Alla?" O maaka : "Senaadee woodanii Ma! Haananaa kam nde mi yeetotooɓe ko alanaa kam e mun geɓal ! Si wonii mi wowlanii ɗum, haray pellet, A Anndii ɗum. Haɗa Anndi ko woni e woŋkii am, mi anndaa ko woni e Woŋkii Maa. Pellet, An, ko An woni gannduɗo mbirniiɗi ɗin".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და აი, იტყვის ალლაჰი: «ო, 'ისა, მარიამის ძეო! უთხარი თუ არა ადამიანებს: ‘მიიღეთ მე და ჩემი დედა ორ ღმერთად ალლაჰის გარდა [ან მის გვერდით]?’» ის ['ისა] იტყვის: «დიდებული ხარ შენ! არ შემეფერება მე ვთქვა ის, რაზეც უფლება არ მაქვს. თუ მე ეს ვთქვი, მაშინ შენ ეს იცი. შენ იცი ის, რაც ჩემს სულშია, ხოლო მე არ ვიცი ის, რაც შენთანაა; ჭეშმარიტად, შენ ხარ უხილავის მცოდნე».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und (gedenke,) als Allah sagte: „O 'Isa, Sohn Maryams, bist du es, der zu den Menschen gesagt hat: ,Nehmt mich und meine Mutter zu zwei Angebeteten außer Allah!?‘, wird er sagen: ‚Gepriesen seist Du! Es steht mir nicht zu, etwas zu sagen, wozu ich kein Recht habe. Wenn ich es (wirklich) gesagt hätte, dann würdest Du es gewiss wissen. Du weißt, was in mir (selbst) vorgeht, aber ich weiß nicht, was in Dir (selbst) vorgeht. Wahrlich, Du bist ja der Allwisser über die verborgenen Dinge.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και (ανάφερε, ω, Μωχάμμαντ) όταν ο Αλλάχ θα πει (την Ημέρα της Κρίσεως): «Ω, Ιησού, υιέ της Μαρίας! Εσύ είπες στους ανθρώπους: «Πάρτε εμένα και τη μητέρα μου ως δύο θεούς, εκτός από τον Αλλάχ.»;» Θα πει (ο Ιησούς): «Δόξα Σοι! Δεν μου επιτρέπεται να πω κάτι για το οποίο δεν έχω δικαίωμα να πω. Αν είχα πει κάτι τέτοιο, Εσύ σίγουρα θα το γνώριζες. Γνωρίζεις τι βρίσκεται στον εαυτό μου, ενώ εγώ δε γνωρίζω τι βρίσκεται στον Εαυτό Σου. Πράγματι, Εσύ είσαι ο Παντογνώστης των αοράτων.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा जब अल्लाह (क़ियामत के दिन) कहेगा : ऐ मरयम के पुत्र ईसा! क्या तुमने लोगों से कहा था कि मुझे तथा मेरी माँ को अल्लाह के अलावा दो पूज्य बना लो? वह कहेगा : तू पवित्र है, मुझसे यह कैसे हो सकता है कि ऐसी बात कहूँ, जिसका मुझे कोई अधिकार नहीं? यदि मैंने यह बात कही थी, तो निश्चय तूने उसे जान लिया। तू जानता है, जो मेरे मन में है और मैं नहीं जानता जो तेरे मन में है। निश्चय तू ही सब छिपी बातों (परोक्ष)) को बहुत ख़ूब जानने वाला है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E quando Allāh disse: “O ‘Īsa, figlio di Maryem ﴿يَا عِيسَى ابْنُ مَرْيَم﴾, hai detto tu alla gente: ‘Utilizzate me e mia madre come due divinità all’infuori di Allāh?’” Disse: “Gloria Tua! Non potrei mai dire ciò! Se io lo avessi detto, Tu l’avresti saputo: Tu sai ciò che è nel mio animo, e io non so ciò che è nel Tuo! Sei in verità Tu il Conoscitore dell’Ignoto.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
116. Ir (atminkite) kai Allahas sakys (Prikėlimo Dieną): „Isa (Jėzau), Marjamos (Marijos) sūnau, argi tu sakei žmonėms: „Garbinkite mane ir mano motiną kaip du dievus šalia Allaho?“ Jis sakys: „Šlovė Tau! Negalėjau aš sakyti to, ką (sakyti) aš neturėjau teisės. Jei būčiau sakęs tokį dalyką, Tu tikrai tai butum žinojęs. Tu žinai, kas yra mano viduje, nors aš nežinau, kas yra Tavyje. Iš tiesų, Tu, tiktai Tu, esi Visa Žinantis apie viską, kas paslėpta (ir nematoma).“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Yeroo Rabbiin "Yaa Iisaa Ilma Maryam! sila situ namootaan anaafi haadha tiyya Rabbii gaditti gabbaramaa lama taasifadhaa jedhee?" jedhu (yaadadhu). (Inni) ni jedhe: "Ati qulqulloofte! Ani waan haqa naaf hin taane jechuun anaaf hin ta'u. Yoo ani isa jedheera ta'eef, ati dhugumatti isa beekteejirta. Waan lubbuu kiyya keessaa ni beekta. Ani waan nafsii kee keessaa hin beeku. Dhugumatti, ati akkaan beekaa waan fagooti. [47]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И вот Аллах скажет: «О ‘Иса, сын Марьям! Говорил ли ты людям: “Сделайте меня и мою мать двумя богами помимо Аллаха”?» Он скажет: «Пречист Ты! Не подобает мне говорить то, на что у меня нет права. Если бы я сказал это — Ты бы знал об этом. Ты знаешь то, что у меня в душе, но я не знаю того, что у Тебя в душе. Воистину, Ты — Знающий сокровенное.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А када Аллах каже: „О Исусе, Маријин сине, јеси ли ти говорио људима: ' Прихватите мене и моју мајку као два бога уз Аллаха!'“ Он ће да каже: „Узвишен си Ти од тога! Мени не приличи да говорим оно што немам право. Ако сам ја то говорио, Ти то већ знаш; Ти знаш шта је у мени, а ја не знам шта је у Теби; Ти, заиста, добро знаш оно шта је чулима недокучиво.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na pale Mwenyezi Mungu aliposema: Ewe Isa mwana wa Maryamu! Je, wewe ndiye uliwaambia watu: Nifanyeni mimi na mama yangu kuwa ni miungu wawili badala ya Mwenyezi Mungu? (Isa) akasema: Subhanaka (Wewe umetakasika)! Hainifailii mimi kusema ambayo si haki yangu. Ikiwa nilisema, basi bila ya shaka umekwishayajua. Wewe unayajua yaliyo ndani ya nafsi yangu, lakini mimi siyajui yaliyo katika nafsi yako. Hakika Wewe ndiye Mwenye kujua vyema yale yaliyofichikana.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och Gud ska säga: ”Jesus, Marias son! Har du sagt till människorna: ’Dyrka mig och min mor vid Guds sida’?” Han ska svara: ”Upphöjd är du! Det tillkommer mig inte att säga något jag inte har rätt till. Hade jag sagt det, skulle du ha vetat det. Du vet vad som finns inom mig, men jag vet inte vad som finns inom dig. Du är den som känner till allt som är dolt.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Allah, “Ey Meryem oğlu İsa! İnsanlara, “Beni ve annemi Allah'ı bırakarak iki ilah edinin, diye sen mi söyledin?” dediğinde, “Münezzehsin sen, hakkım olmayan bir sözü söylemek bana yakışmaz. Eğer bunu söylediysem, mutlaka sen onu bilirsin. Sen bende olanı bilirsin, ama ben sende olanı bilmem. Gerçekten gaipleri bilen sadece sensin” dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور وه وقت بھی قابل ذکر ہے جب کہ اللہ تعالیٰ فرمائے گا کہ اے عیسیٰ ابن مریم! کیا تم نے ان لوگوں سے کہہ دیا تھا کہ مجھ کو اور میری ماں کو بھی علاوه اللہ کے معبود قرار دے لو![1] عیسیٰ عرض کریں گے کہ میں تو تجھ کو منزہ سمجھتا ہوں، مجھ کو کسی طرح زیبا نہ تھا کہ میں ایسی بات کہتا جس کے کہنے کا مجھ کو کوئی حق نہیں، اگر میں نے کہا ہوگا تو تجھ کو اس کا علم ہوگا۔ تو، تو میرے دل کے اندر کی بات بھی جانتا ہے اور میں تیرے نفس میں جو کچھ ہے اس کو نہیں جانتا[2]۔ تمام غیبوں کا جاننے واﻻ تو ہی ہے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Jesus son of Mary said, "O God, our Lord, send down for us a table from heaven, to be a festival for us, for the first of us, and the last of us, and a sign from You; and provide for us; You are the Best of providers."
Mohammed Marmaduke William Pickthall1930 Jesus, son of Mary, said: O Allah, Lord of us! Send down for us a table spread with food from heaven, that it may be a feast for us, for the first of us and for the last of us, and a sign from Thee. Give us sustenance, for Thou art the Best of Sustainers
Edward Henry Palmer1880 Said Jesus the son of Mary, 'O God, our Lord! send down to us a table from heaven to be to us as a festival, - to the first of us and to the last, and a sign from Thee, - and grant us provision, for Thou art the best of providers
John Medows Rodwell1861 Jesus, Son of Mary, said - "O God, our Lord! send down a table to us out of Heaven, that it may become a recurring festival to us, to the first of us and to the last of us, and a sign from thee; and do thou nourish us, for thou art the best of nourishers
George Sale1734 Said Jesus, son of Mary, 'O God, our Lord, send down to us a table from heaven spread with food that it may be to us a festival, to the first of us and to the last of us and a Sign from Thee; and provide sustenance for us, for Thou art the Best of Sustainers
DIN 31635qāla llāhu ʾinnī munazziluhā ʿalaykum faman yakfur baʿdu minkum faʾinnī ʾuʿaḏḏibuhu ʿaḏāban lā ʾuʿaḏḏibuhu ʾaḥadan mina l-ʿālamīna
Talal Itani2012 God said, "I will send it down to you. But whoever among you disbelieves thereafter, I will punish him with a punishment the like of which I never punish any other being."
Mohammed Marmaduke William Pickthall1930 Allah said: Lo! I send it down for you. And whoso disbelieveth of you afterward, him surely will I punish with a punishment wherewith I have not punished any of (My) creatures
Edward Henry Palmer1880 God said, 'Verily, I am about to send it down to you; but whoso disbelieves amongst you after that, verily, I will torment him with the torment which I have not tormented any one with in all the worlds
John Medows Rodwell1861 And God said - Verily, I will cause it to descend unto you; but whoever among you after that shall disbelieve, I will surely chastise him with a chastisement, wherewith I will not chastise any other creature
George Sale1734 God said, 'Surely I will send it down to you; but whosoever of you disbelieves afterwards -- I will surely punish them with a punishment wherewith I will not punish any other of the peoples
Talal Itani2012 I only told them what You commanded me: that you shall worship God, my Lord and your Lord. And I was a witness over them while I was among them; but when You took me to Yourself, you became the Watcher over them-You are Witness over everything.
Mohammed Marmaduke William Pickthall1930 I spake unto them only that which Thou commandedst me, (saying): Worship Allah, my Lord and your Lord. I was a witness of them while I dwelt among them, and when Thou tookest me Thou wast the Watcher over them. Thou art Witness over all things
Edward Henry Palmer1880 I never told them save what Thou didst bid me, - "Worship God, my Lord and your Lord," and I was a witness against them so long as I was amongst them; but when Thou didst take me away to thyself Thou wert the watcher over them, for Thou art witness over all
John Medows Rodwell1861 I spake not to them aught but that which thou didst bid me - 'Worship God, my Lord and your Lord;' and I was a witness of their actions while I stayed among them; but since thou hast taken me to Thyself, Thou hast Thyself watched them, and Thou art witness of all things
George Sale1734 I said nothing to them except that which Thou didst command me -- Worship God, my Lord and your Lord. And I was a witness over them as long as I remained among them, but since Thou didst cause me to die, Thou, hast been the Watcher over them, and Thou art Witness over all things
Talal Itani2012 If You punish them, they are Your servants; but if You forgive them, You are the Mighty and Wise."
Mohammed Marmaduke William Pickthall1930 If Thou punish them, lo! they are Thy slaves, and if Thou forgive them (lo! they are Thy slaves). Lo! Thou, only Thou, art the Mighty, the Wise
Edward Henry Palmer1880 If Thou shouldst punish them, verily, they are Thy servants; if Thou shouldst forgive them, verily, Thou art the mighty and the wise
John Medows Rodwell1861 If Thou punish them, they are Thy servants, and if Thou forgive them. . . . Thou, verily, art the Mighty, the Wise
George Sale1734 If Thou punish them, they are Thy servants; and if Thou forgive them, Thou surely art the Mighty, the Wise
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.51 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.60
Talal Itani · Edward Henry Palmer0.56
Talal Itani · George Sale0.56
Talal Itani · John Medows Rodwell0.54
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.53
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.53
John Medows Rodwell · George Sale0.50
Edward Henry Palmer · John Medows Rodwell0.49
Mohammed Marmaduke William Pickthall · George Sale0.47
Edward Henry Palmer · George Sale0.38
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.