يُرِيدُونَ أَن يَخْرُجُوا۟ مِنَ ٱلنَّارِ وَمَا هُم بِخَٰرِجِينَ مِنْهَا وَلَهُمْ عَذَابٌ مُّقِيمٌ
Easy-read (simplified)yureedoona an yakhrujoo mina n-naari wamaa hum bikhaarijeena minhaa walahum 'adhaabun muqeem
DIN 31635yurīdūna ʾan yaḫruǧū mina n-nāri wamā hum biḫāriǧīna minhā walahum ʿaḏābun muqīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They will want to leave the Fire, but they will not leave it. For them is a lasting punishment.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
They will wish to come forth from the Fire, but they will not come forth from it. Theirs will be a lasting doom
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They may wish to go forth from the Fire, but they shall not go forth therefrom, for them is lasting woe
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Fain would they come forth from the Fire; but forth from it they shall not come: and a lasting torment shall be their's
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They shall desire to go forth from the fire, but they shall not go forth from it, and their punishment shall be permanent
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata do të dëshirojnë të dalin nga Zjarri, por kurrë s'kanë për të dalë prej tij. Për ta do të ketë dënim të përhershëm.
তারা আগুন থেকে বের হতে চাইবে; কিন্তু তারা সেখান থেকে বের হবার নয় এবং তাদের জন্য রয়েছে স্থায়ী শাস্তি।
Zaželjet će oni da iz Vatre iziđu, ali im iz nje izlaska neće biti, za njih će biti patnja neprestana.
Zaželjet će oni da iz Vatre izađu, ali im iz nje izlaska neće biti, za njih će biti patnja neprestana.
Heɓe paalaa nde ɓe njaltata ka yiite, ɓe wonaani yaltooɓe e magge. Hino woodani ɓe lepte ñiiɓɗe.
ისინი [ურწმუნოები] მოისურვებენ ცეცხლიდან გამოსვლას, მაგრამ ვერასოდეს გამოვლენ იქიდან, და მათთვის იქნება მარადიული სასჯელი.
Sie wollen aus dem (Höllen)feuer herauskommen, aber sie werden nicht aus ihm herauskommen, und für sie gibt es eine andauernde Strafe.
Θα επιθυμούν να βγουν από τη Φωτιά, αλλά δε θα βγουν ποτέ απ' αυτήν, και γι' αυτούς θα υπάρχει ένα αιώνιο μαρτύριο.
वे चाहेंगे कि आग से निकल जाएँ, हालाँकि वे उससे हरगिज़ निकलने वाले नहीं और उनके लिए हमेशा रहने वाली यातना है।
Vorranno uscire dal Fuoco, e loro non ne usciranno e avranno duratura punizione.
37. Jie trokšta ištrūkti iš Ugnies, bet jie niekada iš jos neištrūks. Ir jiems bus besitęsianti kančia.
Ibidda irraa ba’uu fedhu. Isaan ishee irraa kan ba’anii waantaane. Isaaniif azaaba itti fufaatu jira.
Они захотят выйти из адского огня, но вовсе не выйдут оттуда, и для них — непрекращающееся наказание.
Зажелеће они да изађу из Ватре, али из ње им неће бити изласка, и њих чека непрестана патња.
Wanataka kwamba watoke Motoni, lakini hawawezi kutoka humo, na wana adhabu inayodumu.
De vill ta sig ut ur elden, men de kommer aldrig att ta sig ut ur den. För dem väntar ett ändlöst straff.
Ateşten çıkmak isterler, ama ondan çıkabilecek değillerdir. Onlara sürekli, daima bir azap vardır.
یہ چاہیں گے کہ دوزخ میں سے نکل جائیں لیکن یہ ہرگز اس میں سے نہ نکل سکیں گے، ان کے لئے تو دوامی عذاب ہیں۔[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَٱبْتَغُوٓا۟ إِلَيْهِ ٱلْوَسِيلَةَ وَجَٰهِدُوا۟ فِى سَبِيلِهِۦ لَعَلَّكُمْ تُفْلِحُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo taqoo llaaha wabtaghoo ilayhi l-waseelata wajaahidoo fee sabeelihi la'allakum tuflihoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū taqū llāha wabtaġū ʾilayhi l-wasīlata waǧāhidū fī sabīlihi laʿallakum tufliḥūna
The translators word this verse differently
O you who believe! Be conscious of God, and seek the means of approach to Him, and strive in His cause, so that you may succeed.
O ye who believe! Be mindful of your duty to Allah, and seek the way of approach unto Him, and strive in His way in order that ye may succeed
O ye who believe! fear God and crave the means to approach Him, and be strenuous in His way, haply ye will prosper then
O ye who believe! fear God. Desire union with Him. Contend earnestly on his path, that you may attain to happiness
O true believers, fear God, and earnestly desire a near conjunction with Him, and fight for his religion, that ye may be happy
إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَوْ أَنَّ لَهُم مَّا فِى ٱلْأَرْضِ جَمِيعًا وَمِثْلَهُۥ مَعَهُۥ لِيَفْتَدُوا۟ بِهِۦ مِنْ عَذَابِ يَوْمِ ٱلْقِيَٰمَةِ مَا تُقُبِّلَ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read (simplified)inna lladheena kafaroo law anna lahum maa fee l-'ardi jamee'an wamithlahu ma'ahu liyaftadoo bihi min 'adhaabi yawmi l-qiyaamati maa tuqubbila minhum walahum 'adhaabun aleem
DIN 31635ʾinna llaḏīna kafarū law ʾanna lahum mā fī l-ʾarḍi ǧamīʿan wamiṯlahu maʿahu liyaftadū bihi min ʿaḏābi yawmi l-qiyāmati mā tuqubbila minhum walahum ʿaḏābun ʾalīmun
As for those who disbelieve, even if they owned everything on earth, and the like of it with it, and they offered it to ransom themselves from the torment of the Day of Resurrection, it will not be accepted from them. For them is a painful punishment.
As for those who disbelieve, lo! if all that is in the earth were theirs, and as much again therewith, to ransom them from the doom on the Day of Resurrection, it would not be accepted from them. Theirs will be a painful doom
Verily, those who disbelieve, even though they had what is in the earth, all of it, and the like thereof with it, to offer as a ransom from the punishment of the resurrection day, it would not be accepted from them; but for them is grievous woe
As to the infidels - if that they had twice the riches of the earth to be their ransom from torment on the day of resurrection, it should not be accepted from them! And a dolorous torment shall be their's
Moreover they who believe not, although they had whatever is in the earth, and as much more withal, that they might therewith redeem themselves from punishment on the day of resurrection; it shall not be accepted from them, but they shall suffer a painful punishment
5:37 — the verse above
وَٱلسَّارِقُ وَٱلسَّارِقَةُ فَٱقْطَعُوٓا۟ أَيْدِيَهُمَا جَزَآءًۢ بِمَا كَسَبَا نَكَٰلًا مِّنَ ٱللَّهِ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
Easy-read (simplified)was-saariqu was-saariqatu faqta'oo aydiyahumaa jazaa'an bimaa kasabaa nakaalan mina llaahi wallaahu 'azeezun hakeem
DIN 31635was-sāriqu was-sāriqatu faqṭaʿū ʾaydiyahumā ǧazāʾan bimā kasabā nakālan mina llāhi wallāhu ʿazīzun ḥakīmun
As for the thief, whether male or female, cut their hands as a penalty for what they have reaped-a deterrent from God. God is Mighty and Wise.
As for the thief, both male and female, cut off their hands. It is the reward of their own deeds, an exemplary punishment from Allah. Allah is Mighty, Wise
The man thief and the woman thief, cut off the hands of both as a punishment, for that they have erred; - an example from God, for God is mighty, wise
As to the thief, whether man or woman, cut ye off their hands in recompense for their doings. This is a penalty by way of warning from God himself. And God is Mighty, Wise
If a man or a woman steal, cut off their hands, in retribution for that which they have committed; this is an exemplary punishment appointed by God; and God is mighty and wise
فَمَن تَابَ مِنۢ بَعْدِ ظُلْمِهِۦ وَأَصْلَحَ فَإِنَّ ٱللَّهَ يَتُوبُ عَلَيْهِ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)faman taaba min ba'di zulmihi wa'aslaha fa'inna llaaha yatoobu 'alayhi inna llaaha ghafoorun raheem
DIN 31635faman tāba min baʿdi ẓulmihi waʾaṣlaḥa faʾinna llāha yatūbu ʿalayhi ʾinna llāha ġafūrun raḥīmun
But whoever repents after his crime, and reforms, God will accept his repentance. God is Forgiving and Merciful.
But whoso repenteth after his wrongdoing and amendeth, lo! Allah will relent toward him. Lo! Allah is Forgiving, Merciful
But whoso turns again after his injustice and acts aright, verily, God will turn to him, for, verily, God is forgiving, merciful
But whoever shall turn him to God after this his wickedness, and amend, God truly will be turned to him: for God is Forgiving, Merciful
But whoever shall repent after his iniquity, and amend, verily God will be turned unto him, for God is inclined to forgive, and merciful
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يُرِيدُونَ أَن يَخْرُجُوا مِنَ النَّارِ وَمَا هُم بِخَارِجِينَ مِنْهَا وَلَهُمْ عَذَابٌ مُّقِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/