Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
As for the thief, whether male or female, cut their hands as a penalty for what they have reaped-a deterrent from God. God is Mighty and Wise.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
As for the thief, both male and female, cut off their hands. It is the reward of their own deeds, an exemplary punishment from Allah. Allah is Mighty, Wise
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
The man thief and the woman thief, cut off the hands of both as a punishment, for that they have erred; - an example from God, for God is mighty, wise
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
As to the thief, whether man or woman, cut ye off their hands in recompense for their doings. This is a penalty by way of warning from God himself. And God is Mighty, Wise
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
If a man or a woman steal, cut off their hands, in retribution for that which they have committed; this is an exemplary punishment appointed by God; and God is mighty and wise
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Vjedhësit e vjedhëses ua pritni duart, si ndëshkim për atë që kanë bërë dhe si dënim frikësues nga Allahu. Allahu është i Gjithëfuqishëm dhe i Urtë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর পুরুষ চোর ও নারী চোর, তাদের হাত কেটে দাও; তাদের কৃতকর্মের ফল ও আল্লাহর পক্ষ থেকে দৃষ্টান্তমূলক শাস্তিস্বরূপ। আর আল্লাহ মহা পরাক্রমশালী, প্রজ্ঞাময়।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Kradljivcu i kradljivici odsijecite ruke, neka im to bude kazna za ono što su učinili i opomena od Allaha! Allah je silan i mudar.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Kradljivcu i kradljivici odsijecite ruke, neka im to bude kazna za ono što su učinili i opomena od Allaha! Allah je silan i mudar.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Gujjo [gorko] e gujjo [debbo] : taƴee juuɗe maɓ- ɓe ɗen, njoɓdi ko ɓe faggitii kon, ɗum ko lepte immorde ka Alla. Alla ko pooluɗo, Ñeeñɗo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ქურდ კაცს და ქურდ ქალს — მოუჭერით მათი ხელები (ო, ხელისუფლების მქონენო), როგორც საზღაური იმისთვის, რაც მათ მოიპოვეს [სხვისი ქონება უსამართლოდ აიღეს], როგორც დასაშინებელი სასჯელი ალლაჰისგან (სხვებისთვისაც გაფრთხილებისათვის). და ალლაჰი ძლევამოსილი, ბრძენია.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Der Dieb und die Diebin: So trennt ihnen ihre Hände ab als Vergeltung für das, was sie erworben haben, und als ein warnendes Beispiel von Allah. Und Allah ist allmächtig und allweise.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και όσο για τον κλέφτη, άνδρα ή γυναίκα, κόψε το (δεξί) χέρι του/της (από τον καρπό), ως ποινή γι' αυτό που διέπραξαν• μια ποινή ως παράδειγμα από τον Αλλάχ. Και ο Αλλάχ είναι ‘Αζείζ (Παντοδύναμος, Ανίκητος) και Χακείμ (Πάνσοφος).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और जो चोरी करने वाला (पुरुष) और जो चोरी करने वाली (स्त्री) है, सो दोनों के हाथ काट दो, उसके बदले में जो उन दोनों ने कमाया, अल्लाह की ओर से इबरत (भय)[28] दिलाने के लिए। और अल्लाह सब पर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E al ladro e alla ladra amputate le mani come punizione per quello che hanno fatto: esemplare punizione da parte di Allāh, e Allāh è in verità Potente, Saggio.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
38. O vagiui vyrui ir vagiai moteriai, nukirskite (nuo riešo sąnario) jų (dešines) rankas kaip atlygį už tai, ką jie padarė, bausmę pagal Allaho duotą pavyzdį. Ir Allahas yra Visa Galingas, Visa Išmanantis.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Вор и воровка — отсекайте им руки в воздаяние за содеянное ими, наказанием в назидание от Аллаха. Аллах — могущественный, мудрый.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Крадљивцу и крадљивици одсеците шаку, нека им то буде казна за оно што су учинили и опомена од Аллаха! Аллах је силан и мудар.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na mwizi mwanamume na mwizi mwanamke, ikateni mikono yao, yakiwa ni malipo ya waliyoyachuma, ndiyo adhabu ya mfano itokayo kwa Mwenyezi Mungu. Na Mwenyezi Mungu ni Mwenye nguvu, Mwenye hekima.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Om en man eller kvinna stjäl ska ni hugga av deras [högra] hand som ett straff för vad de gjort och som en avskräckande varning från Gud. Gud är allsmäktig, vis.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Erkek hırsız ve kadın hırsızın yaptıklarına karşılık, Allah tarafından bir ceza olarak ellerini (bileklerden) kesin. Allah çok güçlüdür, Hakim'dir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
چوری کرنے والے مرد اور عورت کے ہاتھ کاٹ دیا کرو[1] ۔ یہ بدلہ ہے اس کا جو انہوں نے کیا۔ عذاب، اللہ کی طرف سے اور اللہ تعالیٰ قوت وحکمت واﻻ ہے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)inna lladheena kafaroo law anna lahum maa fee l-'ardi jamee'an wamithlahu ma'ahu liyaftadoo bihi min 'adhaabi yawmi l-qiyaamati maa tuqubbila minhum walahum 'adhaabun aleem
DIN 31635ʾinna llaḏīna kafarū law ʾanna lahum mā fī l-ʾarḍi ǧamīʿan wamiṯlahu maʿahu liyaftadū bihi min ʿaḏābi yawmi l-qiyāmati mā tuqubbila minhum walahum ʿaḏābun ʾalīmun
Talal Itani2012 As for those who disbelieve, even if they owned everything on earth, and the like of it with it, and they offered it to ransom themselves from the torment of the Day of Resurrection, it will not be accepted from them. For them is a painful punishment.
Mohammed Marmaduke William Pickthall1930 As for those who disbelieve, lo! if all that is in the earth were theirs, and as much again therewith, to ransom them from the doom on the Day of Resurrection, it would not be accepted from them. Theirs will be a painful doom
Edward Henry Palmer1880 Verily, those who disbelieve, even though they had what is in the earth, all of it, and the like thereof with it, to offer as a ransom from the punishment of the resurrection day, it would not be accepted from them; but for them is grievous woe
John Medows Rodwell1861 As to the infidels - if that they had twice the riches of the earth to be their ransom from torment on the day of resurrection, it should not be accepted from them! And a dolorous torment shall be their's
George Sale1734 Moreover they who believe not, although they had whatever is in the earth, and as much more withal, that they might therewith redeem themselves from punishment on the day of resurrection; it shall not be accepted from them, but they shall suffer a painful punishment
Easy-read (simplified)yureedoona an yakhrujoo mina n-naari wamaa hum bikhaarijeena minhaa walahum 'adhaabun muqeem
DIN 31635yurīdūna ʾan yaḫruǧū mina n-nāri wamā hum biḫāriǧīna minhā walahum ʿaḏābun muqīmun
Talal Itani2012 They will want to leave the Fire, but they will not leave it. For them is a lasting punishment.
Mohammed Marmaduke William Pickthall1930 They will wish to come forth from the Fire, but they will not come forth from it. Theirs will be a lasting doom
Edward Henry Palmer1880 They may wish to go forth from the Fire, but they shall not go forth therefrom, for them is lasting woe
John Medows Rodwell1861 Fain would they come forth from the Fire; but forth from it they shall not come: and a lasting torment shall be their's
George Sale1734 They shall desire to go forth from the fire, but they shall not go forth from it, and their punishment shall be permanent
DIN 31635faman tāba min baʿdi ẓulmihi waʾaṣlaḥa faʾinna llāha yatūbu ʿalayhi ʾinna llāha ġafūrun raḥīmun
Talal Itani2012 But whoever repents after his crime, and reforms, God will accept his repentance. God is Forgiving and Merciful.
Mohammed Marmaduke William Pickthall1930 But whoso repenteth after his wrongdoing and amendeth, lo! Allah will relent toward him. Lo! Allah is Forgiving, Merciful
Edward Henry Palmer1880 But whoso turns again after his injustice and acts aright, verily, God will turn to him, for, verily, God is forgiving, merciful
John Medows Rodwell1861 But whoever shall turn him to God after this his wickedness, and amend, God truly will be turned to him: for God is Forgiving, Merciful
George Sale1734 But whoever shall repent after his iniquity, and amend, verily God will be turned unto him, for God is inclined to forgive, and merciful
Easy-read (simplified)alam ta'lam anna llaaha lahu mulku s-samaawaati wal-'ardi yu'adhdhibu man yashaa'u wayaghfiru liman yashaa'u wallaahu 'alaa kulli shay'in qadeer
DIN 31635ʾalam taʿlam ʾanna llāha lahu mulku s-samāwāti wal-ʾarḍi yuʿaḏḏibu man yašāʾu wayaġfiru liman yašāʾu wallāhu ʿalā kulli šayʾin qadīrun
Talal Itani2012 Do you not know that to God belongs the kingdom of the heavens and the earth? He punishes whom He wills, and He forgives whom He wills. And God is Capable of everything.
Mohammed Marmaduke William Pickthall1930 Knowest thou not that unto Allah belongeth the Sovereignty of the heavens and the earth? He punisheth whom He will, and forgiveth whom He will. Allah is Able to do all things
Edward Henry Palmer1880 Do ye not know that God, His is the kingdom of the heavens and the earth; He punishes whom He pleases, and forgives whom He pleases, for God is mighty overall
John Medows Rodwell1861 Knowest thou not that the sovereignty of the Heavens and of the Earth is God's? He chastiseth whom He will, and whom He will He forgiveth. And God hath power over all things
George Sale1734 Dost thou not know that the kingdom of heaven and earth is God's? He punisheth whom he pleaseth, and he pardoneth whom he pleaseth; for God is almighty
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.60 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.71
Talal Itani · George Sale0.68
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.67
John Medows Rodwell · George Sale0.60
Talal Itani · Mohammed Marmaduke William Pickthall0.60
Edward Henry Palmer · John Medows Rodwell0.56
Talal Itani · Edward Henry Palmer0.56
Talal Itani · John Medows Rodwell0.55
Edward Henry Palmer · George Sale0.54
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.53
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.