وَلْيَحْكُمْ أَهْلُ ٱلْإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ
Easy-read (simplified)walyahkum ahlu l-'injeeli bimaa anzala llaahu feehi waman lam yahkum bimaa anzala llaahu fa'oolaa'ika humu l-faasiqoon
DIN 31635walyaḥkum ʾahlu l-ʾinǧīli bimā ʾanzala llāhu fīhi waman lam yaḥkum bimā ʾanzala llāhu faʾūlāʾika humu l-fāsiqūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
So let the people of the Gospel rule according to what God revealed in it. Those who do not rule according to what God revealed are the sinners.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Let the People of the Gospel judge by that which Allah hath revealed therein. Whoso judgeth not by that which Allah hath revealed: such are evil-livers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then let the people of the gospel judge by that which is revealed therein, for whoso will not judge by what God has revealed, these be the evildoers
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And that the people of the Evangel may judge according to what God hath sent down therein. And whoso will not judge by what God hath sent down - such are the perverse
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
That they who have received the gospel might judge according to what God hath revealed therein: And whoso judgeth not according to what God hath revealed, they are transgressors
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
që ithtarët e Inxhilit të gjykojnë sipas asaj që Allahu e shpalli në të! Ata që nuk gjykojnë sipas asaj që ka shpallur Allahu janë vërtet të pabindur.
আর ইঞ্জীলের অনুসারীগণ যাতে আল্লাহ যা নাযিল করেছেন, তার মাধ্যমে বিচার-ফয়সালা করে। আর যারা আল্লাহর নাযিলকৃত বিধান অনুযায়ী বিচার ফয়সালা করে না, তারাই ফাসিক ।
i sljedbenicima Indžila smo bili naredili da sude prema onome što je Allah objavio u njemu. Oni koji nisu sudili prema onome što je Allah objavio – baš su prema Allahu buntovni.
i sljedbenicima Evanđelja smo bili naredili da sude prema onome što je Allah objavio u njemu. Oni koji nisu sudili prema onome što je Allah objavio – baš su prema Allahu buntovni.
Yo yimɓe Linjiila ɓen ñaawir kon ko Alla Jippini e mayre. Kala mo ñaawiraali kon ko Alla Jippini, ko ɓeen ɗon ngni fyaltuɓeɓeen. ɗoftaare
და დაე, ინჯილის (სახარების) მიმდევრებმა განსაჯონ იმით, რაც ალლაჰმა მასში ჩამოავლინა. და ვინც არ განსჯის იმით, რაც ალლაჰმა ჩამოავლინა, ასეთნი არიან ურჩნი.
Und so sollen die Anhänger des Evangeliums nach dem richten, was Allah darin hinabgesandt hat. Und wer nicht nach dem richtet, was Allah (als Offenbarung) hinabgesandt hat, so sind jene die Frevler.
Ας κρίνει ο λαός του Ιν-τζήλ (το πρωτότυπο Ευαγγέλιο του Ιησού) [μπορεί και να σημαίνει: (και δώσαμε στον Ιησού το Ιν-τζήλ) ώστε να κρίνει ο λαός του Ιν-τζήλ] σύμφωνα με ό,τι αποκάλυψε ο Αλλάχ μέσα του. Και όποιοι δεν κρίνουν μ’ ό,τι αποκάλυψε ο Αλλάχ, τέτοιοι είναι οι ανυπάκουοι.
और इंजील वालों को चाहिए कि उसी के अनुसार फ़ैसला करें, जो अल्लाह ने उसमें उतारा है। और जो उसके अनुसार फ़ैसला न करे, जो अल्लाह ने उतारा है, तो वही लोग अवज्ञाकारी हैं।
E giudichino i seguaci del Vangelo secondo quanto Allāh ha fatto discendere. E chi non giudica secondo quanto Allāh ha fatto discendere in Esso, quelli sono i trasgressori.
47. Lai Indžylio (Evangelijos) žmonės teisia pagal tai, ką Allahas apreiškė jame. Ir kas teis ne pagal tai, ką Allahas apreiškė, (tada) tokie žmonės) yra Fasikūn [maištingieji, t. y. nepaklusnūs (iš žemesniojo rango)] Allahui.
Warri Injiil waan Rabbiin isa keessatti buuseen haa murteessanu; Namni waan Rabbiin buuseen hin murteessin, isaan sun finciltoota [19]
И пусть люди Инджиля судят по тому, что ниспослал Аллах в нём. А кто не судит по тому, что ниспослал Аллах, то именно они и есть нечестивцы.
и следбеницима Јеванђеља смо били наредили да суде према ономе што је објавио Аллах у њему. Они који нису судили према ономе што је објавио Аллах - заиста су према Аллаху непокорни.
Basi na wahukumu Watu wa Injili kwa yale aliyoyateremsha Mwenyezi Mungu ndani yake. Na mwenye kutohukumu kwa yale aliyoyateremsha Mwenyezi Mungu, basi hao ndio waliopita mipaka.
Låt därför de som följer Evangeliet döma enligt det som Gud har uppenbarat i den. De som inte dömer enligt det Gud har uppenbarat är sannerligen trotsiga syndare.
İncil ehli, Allah’ın onda indirdikleri ile hükmetsinler. Allah’ın indirdikleriyle hükmetmeyenler, işte onlar fasıklardır.
اور انجیل والوں کو بھی چاہئے کہ اللہ تعالیٰ نے جو کچھ انجیل میں نازل فرمایا ہے اسی کے مطابق حکم کریں[1] اور جو اللہ تعالیٰ کے نازل کرده سے ہی حکم نہ کریں وه (بدکار) فاسق ہیں۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَكَتَبْنَا عَلَيْهِمْ فِيهَآ أَنَّ ٱلنَّفْسَ بِٱلنَّفْسِ وَٱلْعَيْنَ بِٱلْعَيْنِ وَٱلْأَنفَ بِٱلْأَنفِ وَٱلْأُذُنَ بِٱلْأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلْجُرُوحَ قِصَاصٌ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٌ لَّهُۥ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read (simplified)wakatabnaa 'alayhim feehaa anna n-nafsa bin-nafsi wal-'ayna bil-'ayni wal-'anfa bil-'anfi wal-'udhuna bil-'udhuni was-sinna bis-sinni wal-jurooha qisaasun faman tasaddaqa bihi fahuwa kaffaaratun lahu waman lam yahkum bimaa anzala llaahu fa'oolaa'ika humu z-zaalimoon
DIN 31635wakatabnā ʿalayhim fīhā ʾanna n-nafsa bin-nafsi wal-ʿayna bil-ʿayni wal-ʾanfa bil-ʾanfi wal-ʾuḏuna bil-ʾuḏuni was-sinna bis-sinni wal-ǧurūḥa qiṣāṣun faman taṣaddaqa bihi fahuwa kaffāratun lahu waman lam yaḥkum bimā ʾanzala llāhu faʾūlāʾika humu ẓ-ẓālimūna
And We wrote for them in it: a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and an equal wound for a wound; but whoever forgoes it in charity, it will serve as atonement for him. Those who do not rule according to what God revealed are the evildoers.
And We prescribed for them therein: The life for the life, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and for wounds retaliation. But whoso forgoeth it (in the way of charity) it shall be expiation for him. Whoso judgeth not by that which Allah hath revealed: such are wrong-doers
We have prescribed for thee therein 'a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds retaliation;' but whoso remits it, it is an expiation for him, but he whoso will not judge by what God has revealed, these be the unjust
And therein have we enacted for them, "Life for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and for wounds retaliation:" - Whoso shall compromise it as alms shall have therein the expiation of his sin; and whoso will not judge by what God hath sent down - such are the transgressors
We have therein commanded them, that they should give life for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth; and that wounds should also be punished by retaliation: But whoever should remit it as alms, it should be accepted as an atonement for him. And whoso judgeth not according to what God hath revealed, they are unjust
وَقَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ
Easy-read (simplified)waqaffaynaa 'alaa aathaarihim bi'eesaa bni maryama musaddiqan limaa bayna yadayhi mina t-tawraati wa'aataynaahu l-'injeela feehi hudan wanoorun wamusaddiqan limaa bayna yadayhi mina t-tawraati wahudan wamaw'izatan lilmuttaqeen
DIN 31635waqaffaynā ʿalā ʾāṯārihim biʿīsā bni maryama muṣaddiqan limā bayna yadayhi mina t-tawrāti waʾātaynāhu l-ʾinǧīla fīhi hudan wanūrun wamuṣaddiqan limā bayna yadayhi mina t-tawrāti wahudan wamawʿiẓatan lilmuttaqīna
In their footsteps, We sent Jesus son of Mary, fulfilling the Torah that preceded him; and We gave him the Gospel, wherein is guidance and light, and confirming the Torah that preceded him, and guidance and counsel for the righteous.
And We caused Jesus, son of Mary, to follow in their footsteps, confirming that which was (revealed) before him in the Torah, and We bestowed on him the Gospel wherein is guidance and a light, confirming that which was (revealed) before it in the Torah - a guidance and an admonition unto those who ward off (evil)
And we followed up the footsteps of these (prophets) with Jesus the son of Mary, confirming that which was before him and the law, and we brought him the gospel, wherein is guidance and light, verifying what was before it of the law, and a guidance and an admonition unto those who fear
And in the footsteps of the prophets caused we Jesus, the son of Mary, to follow, confirming the law which was before him: and we gave him the Evangel with its guidance and light, confirmatory of the preceding Law; a guidance and warning to those who fear God
We also caused Jesus the son of Mary to follow the footsteps of the prophets, confirming the law which was sent down before him; and we gave him the gospel, containing direction and light; confirming also the law which was given before it, and a direction and admonition unto those who fear God
5:47 — the verse above
وَأَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلْكِتَٰبِ وَمُهَيْمِنًا عَلَيْهِ فَٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ عَمَّا جَآءَكَ مِنَ ٱلْحَقِّ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةً وَٰحِدَةً وَلَٰكِن لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
Easy-read (simplified)wa'anzalnaa ilayka l-kitaaba bil-haqqi musaddiqan limaa bayna yadayhi mina l-kitaabi wamuhayminan 'alayhi fahkum baynahum bimaa anzala llaahu walaa tattabi' ahwaa'ahum 'ammaa jaa'aka mina l-haqqi likullin ja'alnaa minkum shir'atan waminhaajan walaw shaa'a llaahu laja'alakum ummatan waahidatan walaakin liyabluwakum fee maa aataakum fastabiqoo l-khayraati ilaa llaahi marji'ukum jamee'an fayunabbi'ukum bimaa kuntum feehi takhtalifoon
DIN 31635waʾanzalnā ʾilayka l-kitāba bil-ḥaqqi muṣaddiqan limā bayna yadayhi mina l-kitābi wamuhayminan ʿalayhi faḥkum baynahum bimā ʾanzala llāhu walā tattabiʿ ʾahwāʾahum ʿammā ǧāʾaka mina l-ḥaqqi likullin ǧaʿalnā minkum širʿatan waminhāǧan walaw šāʾa llāhu laǧaʿalakum ʾummatan wāḥidatan walākin liyabluwakum fī mā ʾātākum fastabiqū l-ḫayrāti ʾilā llāhi marǧiʿukum ǧamīʿan fayunabbiʾukum bimā kuntum fīhi taḫtalifūna
And We revealed to you the Book, with truth, confirming the Scripture that preceded it, and superseding it. So judge between them according to what God revealed, and do not follow their desires if they differ from the truth that has come to you. For each of you We have assigned a law and a method. Had God willed, He could have made you a single nation, but He tests you through what He has given you. So compete in righteousness. To God is your return, all of you; then He will inform you of what you had disputed.
And unto thee have We revealed the Scripture with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which Allah hath revealed, and follow not their desires away from the truth which hath come unto thee. For each We have appointed a divine law and a traced-out way. Had Allah willed He could have made you one community. But that He may try you by that which He hath given you (He hath made you as ye are). So vie one with another in good works. Unto Allah ye will all return, and He will then inform you of that wherein ye differ
We have revealed to thee the Book in truth verifying what was before it, and preserving it; judge then between them by what God has revealed, and follow not their lusts, turning away from what is given to thee of the truth. For each one of you have we made a law and a pathway; and had God pleased He would have made you one nation, but He will surely try you concerning that which He has brought you. Be ye therefore emulous in good deeds; to God is your return altogether, and He will let you know concerning that wherein ye do dispute
And to thee we have sent down the Book of the Koran with truth, confirmatory of previous Scriptures, and their safeguard. Judge therefore between them by what God hath sent down, and follow not their desires by deserting the truth which hath come unto thee. To every one of you have we given a rule and a beaten track. And if God had pleased He had surely made you all one people; but He would test you by what He hath given to each. Be emulous, then, in good deeds. To God shall ye all return, and He will tell you concerning the subjects of your disputes
We have also sent down unto thee the book of the Koran with truth, confirming that scripture which was revealed before it; and preserving the same safe from corruption. Judge therefore between them according to that which God hath revealed; and follow not their desires, by swerving from the truth which hath come unto thee. Unto every of you have we given a law, and an open path; and if God had pleased, he had surely made you one people; but he hath thought fit to give you different laws, that he might try you in that which he hath given you respectively. Therefore strive to excel each other in good works: Unto God shall ye all return, and then will he declare unto you that concerning which ye have disagreed
وَأَنِ ٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَٱحْذَرْهُمْ أَن يَفْتِنُوكَ عَنۢ بَعْضِ مَآ أَنزَلَ ٱللَّهُ إِلَيْكَ فَإِن تَوَلَّوْا۟ فَٱعْلَمْ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَ
Easy-read (simplified)wa'ani hkum baynahum bimaa anzala llaahu walaa tattabi' ahwaa'ahum wahdharhum an yaftinooka 'an ba'di maa anzala llaahu ilayka fa'in tawallaw fa'lam annamaa yureedu llaahu an yuseebahum biba'di dhunoobihim wa'inna katheeran mina n-naasi lafaasiqoon
DIN 31635waʾani ḥkum baynahum bimā ʾanzala llāhu walā tattabiʿ ʾahwāʾahum waḥḏarhum ʾan yaftinūka ʿan baʿḍi mā ʾanzala llāhu ʾilayka faʾin tawallaw faʿlam ʾannamā yurīdu llāhu ʾan yuṣībahum bibaʿḍi ḏunūbihim waʾinna kaṯīran mina n-nāsi lafāsiqūna
And judge between them according to what God revealed, and do not follow their desires. And beware of them, lest they lure you away from some of what God has revealed to you. But if they turn away, know that God intends to strike them with some of their sins. In fact, a great many people are corrupt.
So judge between them by that which Allah hath revealed, and follow not their desires, but beware of them lest they seduce thee from some part of that which Allah hath revealed unto thee. And if they turn away, then know that Allah's Will is to smite them for some sin of theirs. Lo! many of mankind are evil-livers
Wherefore judge thou between them by what God has revealed, and follow not their lusts; but beware lest they mislead thee from part of what God has revealed to thee; yet if they turn back, then know that God wishes to fall on them for some sins of theirs, - verily, many men are evildoers
Wherefore do thou judge between them, by what God hath sent down, and follow not their wishes! but be on thy guard against them lest they beguile thee from any of those precepts which God hath sent down to thee; and if they turn back, then know thou that for some of their crimes doth God choose to punish them: for truly most men are perverse
Wherefore do thou, O prophet, judge between them according to that which God hath revealed and follow not their desires; but beware of them, lest they cause thee to err from part of those precepts which God hath sent down unto thee; and if they turn back, know that God is pleased to punish them for some of their crimes; for a great number of men are transgressors
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلْيَحْكُمْ أَهْلُ الْإِنجِيلِ بِمَا أَنزَلَ اللَّهُ فِيهِ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.67 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/