يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٍ
Easy-read (simplified)yawma naqoolu lijahannama hali mtala'ti wataqoolu hal min mazeed
DIN 31635yawma naqūlu liǧahannama hali mtalaʾti wataqūlu hal min mazīdin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
On the Day when We will say to Hell, "Are you full?" And it will say, "Are there any more?"
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On the day we will say to hell, 'Art thou full?' and it will say, 'Are there any more
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On that day will we cry to Hell, "Art thou full?" And it shall say, "Are there more
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On that day We will say unto hell, art thou full? And it shall answer, is there yet any addition
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ditën kur do t'i themi Xhehenemit: "A je mbushur?", ai do të thotë: "A ka më?"
সেদিন আমি জাহান্নামকে বলবো: ‘তুমি কি পরিপূর্ণ হয়েছ?’ আর সে বলবে: ‘আরো বেশি আছে কি?’
Na Dan kad upitamo Džehennem: “Jesi li se napunio?” – on će odgovoriti: “Ima li još?”
Na Dan kad upitamo Pakao: “Jesi li se napunio?” on će odgovoriti: “Ima li još?”
Ñande Min mbi'anoyta Jahannama o : "E a heewii?" Nge wi'a: "Ko ɓeydee hino woodi?"
იმ დღეს, როცა ვეტყვით ჯოჯოხეთს: «აივსე?» და ის იტყვის: «კიდევ არის (დამატება)?»
Am Tag, da Wir zur Hölle sagen werden: „Bist du voll geworden?“ Und sie sagt: „Gibt es denn noch mehr?“
Την Ημέρα που θα πούμε στην Κόλαση: «Γέμισες (με τους άπιστους);» Θα πει (οργισμένη προς τους άπιστους και ζητώντας να έρθουν και άλλοι): «Υπάρχουν και άλλοι;»
जिस दिन हम जहन्नम से कहेंगे : क्या तू भर गया? और वह कहेगा : क्या कुछ और है?[9]
Il giorno che diremo all’Inferno: «Sei pieno?» e dirà: «Ce n’è ancora?»
30. Tą Dieną Mes pasakysime Pragarui: „Ar jau prisipildei?“ Ir jis atsakys: „Ar yra daugiau?“
Guyyaa Nuti jahannamiin “sila guutamtee jirttaa?” jennuun, isheen immoo “dabalanni jiraa?” jettu (isaan sodaachidi.)
В тот День Мы скажем Геенне: «Наполнилась ли ты?», а она ответит: «Есть ли ещё?»
На Дан када упитамо Пакао: „Јеси ли се напунио?“ Он ће одговорити: „Има ли још?“
Siku tutakapoiambia Jahanamu: 'Je, umejaa?' Nayo itasema: 'Je, kuna ziada?'
Den dagen då vi säger till helvetet: ”Är du fylld nu?” svarar det: ”Finns det fler?”
O gün, Cehennem'e: "Doldun mu?" deriz. O da: "Daha var mı?" der.
جس دن ہم دوزخ سے پوچھیں گے کیا تو بھر چکی؟ وه جواب دے گی کیا کچھ اور زیاده بھی ہے؟[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالَ لَا تَخْتَصِمُوا۟ لَدَىَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِٱلْوَعِيدِ
Easy-read (simplified)qaala laa takhtasimoo ladayya waqad qaddamtu ilaykum bil-wa'eed
DIN 31635qāla lā taḫtaṣimū ladayya waqad qaddamtu ʾilaykum bil-waʿīdi
The translators word this verse differently
He will say, "Do not feud in My presence-I had warned you in advance.
He saith: Contend not in My presence, when I had already proffered unto you the warning
He shall say, 'Wrangle not before me; for I sent the threat to you before
He shall say, "Wrangle not in my presence. I had plied you beforehand with menaces
God shall say, wrangle not in my presence: Since I threatened you before hand with the torments which ye now see prepared for you
مَا يُبَدَّلُ ٱلْقَوْلُ لَدَىَّ وَمَآ أَنَا۠ بِظَلَّٰمٍ لِّلْعَبِيدِ
Easy-read (simplified)maa yubaddalu l-qawlu ladayya wamaa anaa bizallaamin lil'abeed
DIN 31635mā yubaddalu l-qawlu ladayya wamā ʾanā biẓallāmin lilʿabīdi
The translators word this verse differently
The decree from Me will not be changed, and I am not unjust to the servants."
The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves
The sentence is not changed with me, nor am I unjust to my servants
My doom changeth not, and I am not unjust to man
The sentence is not changed with me: Neither do I treat my servants unjustly
50:30 — the verse above
وَأُزْلِفَتِ ٱلْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ
Easy-read (simplified)wa'uzlifati l-jannatu lilmuttaqeena ghayra ba'eed
DIN 31635waʾuzlifati l-ǧannatu lilmuttaqīna ġayra baʿīdin
And Paradise will be brought closer to the pious, not far away.
And the Garden is brought nigh for those who kept from evil, no longer distant
And Paradise shall be brought near to the pious,- not far off
And not far from thence shall Paradise be brought near unto the Pious
And paradise shall be brought near unto the pious
هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ
Easy-read (simplified)haadhaa maa too'adoona likulli awwaabin hafeez
DIN 31635hāḏā mā tūʿadūna likulli ʾawwābin ḥafīẓin
The translators word this verse differently
"This is what you were promised-for every careful penitent.
(And it is said): This is that which ye were promised. (It is) for every penitent and heedful one
This is what ye are promised, to every one who turns frequently (to God) and keeps His commandments
This is what ye have been promised: to every one who hath turned in penitence to God and kept his laws
and it shall be said unto them, this is what ye have been promised; unto every one who turned himself unto God, and kept his commandments
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.49 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/