Qaf. By the Glorious Quran.
What does Surah Qaaf (The letter Qaaf) say?
In short
- The surah says: it opens with a letter and an oath by the Glorious Qur'an (50:1); the disbelievers call a return after death farfetched (50:2-3); a dead town revived by rain is likened to the resurrection (50:9-11); peoples before them denied (50:12-14); God is nearer to the human being than his jugular vein (50:16); every soul comes with a driver and a witness (50:21); and the one addressed is to remind by the Qur'an whoever fears the warning (50:45).
- The surah does not say: who the dwellers of Rass, Russ in Itani, and the people of Tubba at 50:12-14 were; it names them among peoples who denied, says the threat came true, and tells nothing more of them.
- The rest comes from: another surah names the dwellers of Rass, Arras in Itani, among peoples it says were each destroyed (25:38-39), and another the people of Tubba (44:37); this study reads Surah Qaaf alone. Who they were is a question for commentary, a layer this platform does not hold or show.
Where the renderings split
50:40, Itani: "at the end of devotions"
50:40, Pickthall: "after the (prescribed) prostrations"
50:40, Palmer: "the additional adorations"
50:40, Rodwell: "perform the two final prostrations"
50:40, Sale: "perform the additional parts of worship"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 50:1 Qaf. By the Glorious Qur'an. This is here because it opens the surah with a letter, written "Qaf" in Itani, and this study does not say what it means. The oath that follows is by "the glorious Koran" in Sale and Rodwell, "the glorious Qur'an" in Palmer, "the Glorious Qur'an" in Pickthall and "the Glorious Quran" in Itani.
- 02 50:2 Nay, but they marvel that a warner of their own hath come unto them; and the disbelievers say: This is a strange thing. This is here because it says that they wonder at being warned by a man of their own: "a preacher from among themselves" in Sale, "a warner from amongst themselves" in Palmer, "a warner of their own" in Pickthall and "a warner" in Itani. What those who deny call it is "a wonderful thing" in Sale, "a marvellous thing" in Rodwell, "a wondrous thing" in Palmer, "a strange thing" in Pickthall and "something strange" in Itani.
- 03 50:3 When we are dead and have become dust (shall we be brought back again)? That would be a far return. This is here because it gives their doubt that they will return once dead and dust, and how they name that return: "a return remote from thought" in Sale, "such a return" in Rodwell, "a remote return" in Palmer, "a far return" in Pickthall and "a farfetched return" in Itani. Pickthall's bracket is his own.
- 04 50:4 We know that which the earth taketh of them, and with Us is a recording Book. This is here because it answers that what the earth takes of them is known, and names what keeps account: "a book which keepeth an account thereof" in Sale, "a Book in which account is kept" in Rodwell, "a book that keeps (account)" in Palmer, "a recording Book" in Pickthall and "a comprehensive book" in Itani.
- 05 50:5 Nay, but they have denied the truth when it came unto them, therefor they are now in troubled case. This is here because it says that they denied the truth when it came, and names their state: "a confused business" in Sale, "perplexed therefore is their state" in Rodwell, "a confused affair" in Palmer, "troubled case" in Pickthall and "a confused state" in Itani.
- 06 50:6 Have they not then observed the sky above them, how We have constructed it and beautified it, and how there are no rifts therein. This is here because it asks whether they have not looked at the sky above them, built and adorned with "no flaws" in Sale, Rodwell and Palmer, "no rifts" in Pickthall and "no cracks" in Itani.
- 07 50:7 And the earth have We spread out, and have flung firm hills therein, and have caused of every lovely kind to grow thereon. This is here because it points to the earth spread out, with mountains set on it and every fine kind growing: "every beautiful kind of vegetables" in Sale, "all beauteous kinds of plants" in Rodwell, "every beautiful kind" in Palmer, "every lovely kind" in Pickthall and "all kinds of delightful pairs" in Itani.
- 08 50:8 A vision and a reminder for every penitent slave. This is here because it says what this is for, and to whom: "a subject of meditation, and an admonition" in Sale, "insight and admonition" in Rodwell, "An insight and a reminder" in Palmer, "A vision and a reminder" in Pickthall and "A lesson and a reminder" in Itani. It is for "every man who turneth unto Us" in Sale, "every servant who loveth to turn to God" in Rodwell, "every servant who repents" in Palmer, "every penitent slave" in Pickthall and "every penitent worshiper" in Itani.
- 09 50:9 And We send down from the sky blessed water whereby We give growth unto gardens and the grain of crops. This is here because it tells of blessed rain sent down that brings forth gardens and grain: "the grain of harvest" in Sale and Rodwell, "the harvest grain" in Palmer, "the grain of crops" in Pickthall and "grain to harvest" in Itani.
- 10 50:10 And lofty date-palms with ranged clusters. This is here because it adds tall palms with their fruit: "branches laden with dates hanging one above another" in Sale, "date-bearing branches one above the other" in Rodwell, "piled up spathes" in Palmer, "ranged clusters" in Pickthall and "clustered dates" in Itani.
- 11 50:11 Provision (made) for men; and therewith We quicken a dead land. Even so will be the resurrection of the dead. This is here because it says that this is provision, that a dead land is quickened by it, and that the raising of the dead is like this: "the coming forth of the dead from their graves" in Sale, "the resurrection" in Rodwell, Palmer and Itani and "the resurrection of the dead" in Pickthall.
- 12 50:12 The folk of Noah denied (the truth) before them, and (so did) the dwellers at Ar-Rass and (the tribe of) Thamud. This is here because it names peoples who denied before them, beginning with "The people of Noah" in Sale, "the people of Noah" in Rodwell, Palmer and Itani and "The folk of Noah" in Pickthall. The place named next is "Al Rass" in Sale, "Rass" in Rodwell, "ar Rass" in Palmer, "Ar-Rass" in Pickthall and "Russ" in Itani, and the people after it "Thamud" in Sale, Palmer and Pickthall, "Themoud" in Rodwell and "Thamood" in Itani. Who they came before is "the Meccans" in Sale, and Rodwell has "(Meccans)" in his own bracket.
- 13 50:13 And (the tribe of) A'ad, and Pharaoh, and the brethren of Lot. This is here because it adds further peoples: "Ad and Pharaoh, and the brethren of Lot" in Rodwell and "Aad, and Pharaoh, and the brethren of Lot" in Itani, "(the tribe of) A'ad" in Pickthall, and Sale names "the brethren of Lot" here and the others at the verse before.
- 14 50:14 And the dwellers in the wood, and the folk of Tubb'a: every one denied their messengers, therefor My threat took effect. This is here because it adds the dwellers of the wood and the people of Tubba, and says that all denied their messengers and the threat came true: "the inhabitants of the wood near Midian" in Sale, "the dwellers in the forest" in Rodwell, "the fellows of the Grove" in Palmer, "the dwellers in the wood" in Pickthall and "the Dwellers of the Woods" in Itani. Sale alone names "Midian".
- 15 50:15 Were We then worn out by the first creation? Yet they are in doubt about a new creation. This is here because it asks whether the first creation wearied Him, and says that they are in doubt of a new creation: "Is our power exhausted" in Sale, "Are we wearied out" in Rodwell, "Were we then fatigued" in Palmer, "Were We then worn out" in Pickthall and "Were We fatigued" in Itani. Sale alone adds "namely, the raising of the dead".
- 16 50:16 We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein. This is here because it says that man was made, that his soul's whispering is known, and how near God is to him: "nearer unto him than his jugular vein" in Sale, "closer to him than his neck-vein" in Rodwell, "nigher to him than his jugular vein" in Palmer and "nearer to him than his jugular vein" in Pickthall and Itani. Also carried by the studies What does 'closer than the jugular vein' mean in the Qur'an?, What does the Qur'an say about God's nearness in loneliness? and What does the Qur'an say about the whisper that leads to sin, and breaking it?, with different reasons there.
- 17 50:17 When the two Receivers receive (him), seated on the right hand and on the left. This is here because it tells of the receivers seated on the right and on the left: "the two angels deputed to take account of a man's behaviour" in Sale, "the two angels charged with taking account" in Rodwell, "the two meeters" in Palmer, "the two Receivers" in Pickthall and "the two receivers" in Itani. Sale and Rodwell name them as angels, and the others do not. Also carried by the study What does the Qur'an say about the two angels who record every deed?, with a different reason there.
- 18 50:18 He uttereth no word but there is with him an observer ready. This is here because it says that no word is spoken without a watcher ready: "a watcher" in Sale, Rodwell, Palmer and Itani and "an observer" in Pickthall. Also carried by the study What does the Qur'an say about the two angels who record every deed?, with a different reason there.
- 19 50:19 And the agony of death cometh in truth. (And it is said unto him): This is that which thou wast wont to shun. This is here because it tells of the coming of death and what is said then: "the agony of death" in Sale, Palmer and Pickthall, "the stupor of certain death" in Rodwell and "The daze of death" in Itani. What is said is "what thou soughtest to avoid" in Sale, "what thou wouldst have shunned" in Rodwell, "that which thou wast wont to shun" in Pickthall and "what you tried to evade" in Itani. Pickthall's bracket is his own.
- 20 50:20 And the trumpet is blown. This is the threatened Day. This is here because it tells of the trumpet and names the day: "the day which hath been threatened" in Sale, "the threatened day" in Rodwell and Palmer, "the threatened Day" in Pickthall and "the Promised Day" in Itani.
- 21 50:21 And every soul cometh, along with it a driver and a witness. This is here because it says that every soul comes with those who drive it and witness: "a driver and a witness" in Sale, Palmer, Pickthall and Itani, where Rodwell has "an angel with it urging it along, and an angel to witness against it".
- 22 50:22 (And unto the evil-doer it is said): Thou wast in heedlessness of this. Now We have removed from thee thy covering, and piercing is thy sight this day. This is here because it says that he was heedless of this, and that his veil is lifted and his sight keen that day: "thy sight is become piercing" in Sale, "thy sight is becoming sharp" in Rodwell, "today is thine eyesight keen" in Palmer, "piercing is thy sight" in Pickthall and "your vision today is keen" in Itani. Sale alone says to whom, "the unbeliever", and Pickthall's bracket "(And unto the evil-doer it is said)" is his own.
- 23 50:23 And (unto the evil-doer) his comrade saith: This is that which I have ready (as testimony). This is here because it gives the companion's words that what he has is ready. The companion is "his companion" in Sale, "he who is at this side" in Rodwell, "his mate" in Palmer, "his comrade" in Pickthall and "His escort" in Itani. Pickthall's brackets are his own.
- 24 50:24 (And it is said): Do ye twain hurl to hell each rebel ingrate. This is here because it gives the command to cast into hell every stubborn denier: "every unbeliever, and perverse person" in Sale, "every infidel, every hardened one" in Rodwell, "every stubborn misbeliever" in Palmer, "each rebel ingrate" in Pickthall and "every stubborn disbeliever" in Itani. The command is addressed to "ye twain" in Rodwell and Pickthall.
- 25 50:25 Hinderer of good, transgressor, doubter. This is here because it describes him further as hindering good, transgressing and doubting: "who forbad good" in Sale, "The hinderer of the good" in Rodwell, "who forbids good" in Palmer, "Hinderer of good" in Pickthall and "Preventer of good" in Itani.
- 26 50:26 Who setteth up another god along with Allah. Do ye twain hurl him to the dreadful doom. This is here because it describes him as setting another god beside God, and bids that he be cast into the torment: "a grievous torment" in Sale, "the fierce torment" in Rodwell, "fierce torment" in Palmer, "the dreadful doom" in Pickthall and "the intense agony" in Itani.
- 27 50:27 His comrade saith: Our Lord! I did not cause him to rebel, but he was (himself) far gone in error. This is here because it gives the companion's words that he did not lead him astray, and that he was far in error: "a wide error" in Sale, "an error wide of truth" in Rodwell, "a remote error" in Palmer, "far gone in error" in Pickthall and "far astray" in Itani.
- 28 50:28 He saith: Contend not in My presence, when I had already proffered unto you the warning. This is here because it gives the answer not to dispute in His presence, for the warning was given before: "wrangle not in my presence" in Sale, "Wrangle not in my presence" in Rodwell, "Contend not in My presence" in Pickthall and "Do not feud in My presence" in Itani.
- 29 50:29 The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves. This is here because it says that the sentence does not change and none is wronged: "Neither do I treat my servants unjustly" in Sale, "I am not unjust to man" in Rodwell, "nor am I unjust to my servants" in Palmer, "I am in no wise a tyrant unto the slaves" in Pickthall and "I am not unjust to the servants" in Itani.
- 30 50:30 On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come. This is here because it tells of hell asked whether it is full and asking for more: "is there yet any addition" in Sale, "Are there more" in Rodwell, "Are there any more" in Itani, the same words in Palmer, and "Can there be more to come" in Pickthall.
- 31 50:31 And the Garden is brought nigh for those who kept from evil, no longer distant. This is here because it tells of the garden brought near to those who were mindful: "paradise" in Sale, "Paradise" in Rodwell, Palmer and Itani and "the Garden" in Pickthall. Those it is brought to are "the pious" in Sale, Palmer and Itani, "the Pious" in Rodwell and "those who kept from evil" in Pickthall.
- 32 50:32 (And it is said): This is that which ye were promised. (It is) for every penitent and heedful one. This is here because it says that this is what was promised to all who turn to God and keep His charge: "every one who turned himself unto God" in Sale, "every one who hath turned in penitence to God" in Rodwell, "every one who turns frequently (to God)" in Palmer, "every penitent and heedful one" in Pickthall and "every careful penitent" in Itani.
- 33 50:33 Who feareth the Beneficent in secret and cometh with a contrite heart. This is here because it describes them further, as fearing the Merciful unseen and coming with a turning heart. The name is "the Merciful" in Sale and Palmer, "the God of Mercy" in Rodwell, "the Beneficent" in Pickthall and "the Most Gracious" in Itani, and the heart is "a converted heart" in Sale, "a contrite heart" in Rodwell and Pickthall and "a repentant heart" in Palmer and Itani.
- 34 50:34 Enter it in peace. This is the day of immortality. This is here because it bids them enter in peace and names the day: "the day of eternity" in Sale and Palmer, "the day of Eternity" in Rodwell, "the day of immortality" in Pickthall and "the Day of Eternity" in Itani.
- 35 50:35 There they have all that they desire, and there is more with Us. This is here because it says that they have there what they wish, and more besides: "a superabundant addition of bliss" in Sale, "augment their bliss" in Rodwell, "increase from us" in Palmer, "there is more with Us" in Pickthall and "We have even more" in Itani.
- 36 50:36 And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came). This is here because it says that generations mightier than these were destroyed before, and asks whether any refuge was found: "any refuge from our vengeance" in Sale, "any escape" in Rodwell and Itani, "any refuge" in Palmer and "any place of refuge" in Pickthall. Who they were before is "the Meccans" in Sale, and Rodwell has "(Meccans)" in his own bracket.
- 37 50:37 Lo! therein verily is a reminder for him who hath a heart, or giveth ear with full intelligence. This is here because it says that in this is a reminder for whoever has a heart or listens: "an admonition" in Sale, "warning" in Rodwell and "a reminder" in Palmer, Pickthall and Itani.
- 38 50:38 And verily We created the heavens and the earth, and all that is between them, in six Days, and naught of weariness touched Us. This is here because it says that the heavens and the earth and what is between them were made "in six days" in Sale, Rodwell, Palmer and Itani and "in six Days" in Pickthall, without weariness: "no weariness affected us" in Sale, "no weariness touched us" in Rodwell and Palmer, "naught of weariness touched Us" in Pickthall and "no fatigue touched Us" in Itani. Also carried by the study What does the Qur'an say about creation in 'six days'?, with a different reason there.
- 39 50:39 Therefor (O Muhammad) bear with what they say, and hymn the praise of thy Lord before the rising and before the setting of the sun. This is here because it bids the addressee bear what they say and praise his Lord at sunrise and sunset: "patiently suffer" in Sale, "put up with" in Rodwell, "Be thou patient" in Palmer, "bear with" in Pickthall and "endure" in Itani. Pickthall's bracket "(O Muhammad)" is his own.
- 40 50:40 And in the night-time hymn His praise, and after the (prescribed) prostrations. This is here because it adds praise by night, and what follows is worded differently: "perform the additional parts of worship" in Sale, "perform the two final prostrations" in Rodwell, "the additional adorations" in Palmer, "after the (prescribed) prostrations" in Pickthall and "at the end of devotions" in Itani. This study does not choose between them.
- 41 50:41 And listen on the day when the crier crieth from a near place. This is here because it bids the addressee listen for the day the crier calls from close by: "the cryer" in Sale, "the crier" in Rodwell, Palmer and Pickthall and "the caller" in Itani.
- 42 50:42 The day when they will hear the (Awful) Cry in truth. That is the day of coming forth (from the graves). This is here because it names that day as the day of coming forth: "the day of mens coming forth from their graves" in Sale, "the day of their coming forth from the grave" in Rodwell, "the day of coming forth" in Palmer and Pickthall and "the Day of Emergence" in Itani. What is heard is "the voice of the trumpet" in Sale, "that shout" in Rodwell, "the shout" in Palmer, "the (Awful) Cry" in Pickthall and "the Shout" in Itani.
- 43 50:43 Lo! We it is Who quicken and give death, and unto Us is the journeying. This is here because it says that life and death are His and the return is to Him: "unto Us shall be the return of all creatures" in Sale, "To us shall all return" in Rodwell, "unto us the journey is" in Palmer, "unto Us is the journeying" in Pickthall and "to Us is the destination" in Itani.
- 44 50:44 On the day when the earth splitteth asunder from them, hastening forth (they come). That is a gathering easy for Us (to make). This is here because it tells of the earth split open over them and calls the gathering easy for Him: "an assembly easy for us to assemble" in Sale, "will this gathering be easy to Us" in Rodwell, "a gathering together which is easy to us" in Palmer, "a gathering easy for Us" in Pickthall and "an easy gathering for Us" in Itani.
- 45 50:45 We are Best Aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur'an him who feareth My threat. This is here because it closes by saying that what they say is known, that the addressee is not sent to compel them, and that he is to remind by the recitation whoever fears the threat: "compel them forcibly to the faith" in Sale, "thou art not to compel them" in Rodwell, "one to compel" in Palmer, "a compeller over them" in Pickthall and "a dictator over them" in Itani. The recitation is "the Koran" in Sale and Rodwell, "the Qur'an" in Palmer and Pickthall and "the Quran" in Itani, and the bracket "(O Muhammad)" in Pickthall is his own. Those who speak are "the unbelievers" in Sale and "the infidels" in Rodwell.
In plain wordsEditorial written by the editors, not a translation
Surah Qaaf runs from 50:1 to 50:45. It opens with a letter, which this study quotes and does not interpret, and an oath by the glorious recitation, and answers those who wonder at being warned by a man of their own and doubt that the dead will return. It points to the sky built without a flaw, the earth spread out, and rain that brings forth gardens, grain and palms and gives life to dead land, as the dead will be raised. It names peoples who denied before, and says that man was made, that his soul's whispering is known, and that God is nearer to him than the vein in his neck. It tells of death, the trumpet, every soul brought with those who drive it and witness, hell asked whether it is full, and the garden brought close to those who were mindful. It closes by bidding the addressee bear what they say, praise his Lord, and remind by the recitation whoever fears the threat.
50:1-15, a section in Tanzil's division of the text. At 50:1 the surah opens with a letter, written "Qaf" in Itani, and an oath by "the glorious Koran" in Sale and Rodwell, "the glorious Qur'an" in Palmer, "the Glorious Qur'an" in Pickthall and "the Glorious Quran" in Itani. At 50:2-5 it answers those who doubt a return after death, which they call "a return remote from thought" in Sale, "a remote return" in Palmer, "a far return" in Pickthall and "a farfetched return" in Itani. At 50:6-11 it points to the sky above them without flaw, the earth spread with mountains and growth, and rain that brings gardens, grain and palms and quickens a dead land, and likens the raising of the dead to that. At 50:12-15 it names peoples who denied before, among them "The people of Noah" in Sale, "the people of Noah" in Rodwell, Palmer and Itani and "the brethren of Lot" in Sale, Rodwell, Palmer, Pickthall and Itani, and asks whether the first creation wearied Him.
50:16-29, a section in Tanzil's division of the text. At 50:16-18 man is made and his soul's whispering is known, and God is "nearer unto him than his jugular vein" in Sale, "closer to him than his neck-vein" in Rodwell, "nigher to him than his jugular vein" in Palmer and "nearer to him than his jugular vein" in Pickthall and Itani. Every word he speaks has a watcher. At 50:19-22 death comes, the trumpet sounds, and every soul comes with "a driver and a witness" in Sale, Palmer, Pickthall and Itani, its sight made keen. At 50:23-29 the companion speaks, and the command is to cast into hell "every stubborn misbeliever" in Palmer and "every stubborn disbeliever" in Itani. The companion says "I did not seduce him" in Sale and "I led him not astray" in Rodwell, and "The sentence is not changed with me" in Sale and Palmer.
50:30-45, a section in Tanzil's division of the text. At 50:30 hell is asked whether it is full and asks for more. At 50:31-35 the garden is brought close to those who were mindful, who feared the Merciful unseen and came with a turning heart, and they are bidden to enter in peace. At 50:36-38 generations mightier than these were destroyed, and the heavens and the earth were made "in six days" in Sale, Rodwell, Palmer and Itani, with no weariness. At 50:39-45 the addressee is bidden to bear what they say and to "celebrate the praise of thy Lord before sunrise and before sunset" in Rodwell, to listen for the day of the cry, and to remind "him who feareth My threat" in Pickthall.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say what the letter at its opening means, who the receivers on the right and the left are, or who the driver and the witness are, in the sense the words carry in Arabic: that would need a commentary (), a layer this platform does not hold or show.
What this rests on
Opens with 50:1, widening across 45 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 45 passages, each with every cleared translation
45 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
50:1
Why this passage is in the study finding 01
قٓ وَٱلْقُرْءَانِ ٱلْمَجِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaf wal-qur'aani l-majeed
DIN 31635qāf wal-qurʾāni l-maǧīdi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Qaf. By the Glorious Qur'an
Q. By the glorious Qur'an
Kaf. By the glorious Koran
K. By the glorious Koran
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kaf.[1] Betohem në Kuranin e lavdishëm!
ক্বাফ, সম্মানিত আল-কুরআনের শপথ।(১)
Kaf [1], tako Mi Kur’ana veličanstvenog!
Kāf,[1] tako Mi Kurana veličanstvenog!
Qaaf.[1] Mi wooɗndirii Alqur'aanaare teddunde ndeen!
ყააფ[1]. ვფიცავ დიდებულ ყურანს!
Qaf. [1] Bei dem ruhmvollen Quran!
Κ [Καφ, ένα αραβικό γράμμα που δεν αποτελεί εδώ μία λέξη, αλλά έχει σημασία, καθώς δεν υπάρχει τίποτα στο Κορ’άν που δεν έχει σημασία. Μόνο ο Αλλάχ γνωρίζει τη σημασία του. Μπορεί να είναι μία ένδειξη ότι το Κορ’άν αποτελείται από αραβικά γράμματα τα οποία ξέρουν και μιλούν οι Άραβες, και έτσι ο Αλλάχ τους προκάλεσε και προκαλεί οποιονδήποτε άλλον που αμφιβάλλει για το Κορ’άν, να παρουσιάσει οποιοδήποτε παρόμοιο βιβλίο]. (Ορκίζομαι) μα το ένδοξο Κορ’άν! (Ότι σου στείλαμε, ω, Μωχάμμαντ, το Κορ’άν για να προειδοποιήσεις τους ανθρώπους για την ανάσταση και τον απολογισμό).
क़ाफ़। क़सम है सम्मानित क़ुरआन की!
Qā-āf, ﴿قٓ﴾ – per il Glorioso Corano!
1. Kaf. [Šios raidės (t. y. kaf ir t. t.) yra vienas iš Korano stebuklų ir niekas kitas nežino jų reikšmės, tik Allahas (Vienintelis)]. Prisiekiu Koranu, Šlovinguoju!
Qaaf Qur’aana guddaanin (kakadha). [1]
Каф. Клянусь славным Кораном.
Каф,[1] тако Ми величанственог Кур'ана!
Qaaf.[1] Ninaapa kwa Qur-ani tukufu!
Qāf.[1] Vid den ärorika Koranen!
Kâf.[1] Çok şerefli Kur’an’a and olsun.
ق! بہت بڑی شان والے اس قرآن کی قسم ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
50:1 — the verse above
بَلْ عَجِبُوٓا۟ أَن جَآءَهُم مُّنذِرٌ مِّنْهُمْ فَقَالَ ٱلْكَٰفِرُونَ هَٰذَا شَىْءٌ عَجِيبٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal 'ajiboo an jaa'ahum mundhirun minhum faqaala l-kaafiroona haadhaa shay'un 'ajeeb
DIN 31635bal ʿaǧibū ʾan ǧāʾahum munḏirun minhum faqāla l-kāfirūna hāḏā šayʾun ʿaǧībun
They marveled that a warner has come to them from among them. The disbelievers say, "This is something strange.
Nay, but they marvel that a warner of their own hath come unto them; and the disbelievers say: This is a strange thing
nay, they wonder that there has come to them a warner from amongst themselves; and the misbelievers say, 'This is a wondrous thing
They marvel forsooth that one of themselves hath come to them charged with warnings. "This," say the infidels, "is a marvellous thing
Verily they wonder that a preacher from among themselves is come unto them; and the unbelievers say, this is a wonderful thing
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا ذَٰلِكَ رَجْعٌۢ بَعِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'idhaa mitnaa wakunnaa turaaban dhaalika raj'un ba'eed
DIN 31635ʾaʾiḏā mitnā wakunnā turāban ḏālika raǧʿun baʿīdun
When we have died and become dust? This is a farfetched return."
When we are dead and have become dust (shall we be brought back again)? That would be a far return
What, when we are dead and have become dust?- that is a remote return
What! when dead and turned to dust shall we. . . .? Far off is such a return as this
After we shall be dead, and become dust, shall we return to life? This is a return remote from thought
50:2
Why this passage is in the study finding 02
بَلْ عَجِبُوٓا۟ أَن جَآءَهُم مُّنذِرٌ مِّنْهُمْ فَقَالَ ٱلْكَٰفِرُونَ هَٰذَا شَىْءٌ عَجِيبٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal 'ajiboo an jaa'ahum mundhirun minhum faqaala l-kaafiroona haadhaa shay'un 'ajeeb
DIN 31635bal ʿaǧibū ʾan ǧāʾahum munḏirun minhum faqāla l-kāfirūna hāḏā šayʾun ʿaǧībun
They marveled that a warner has come to them from among them. The disbelievers say, "This is something strange.
Compare translations (4)
Nay, but they marvel that a warner of their own hath come unto them; and the disbelievers say: This is a strange thing
nay, they wonder that there has come to them a warner from amongst themselves; and the misbelievers say, 'This is a wondrous thing
They marvel forsooth that one of themselves hath come to them charged with warnings. "This," say the infidels, "is a marvellous thing
Verily they wonder that a preacher from among themselves is come unto them; and the unbelievers say, this is a wonderful thing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, ata çuditen që u erdhi një paralajmërues nga gjiri i tyre, prandaj jobesimtarët thonë: "Kjo është një gjë e çuditshme!"
বরং তারা বিস্মিত হয়েছে যে, তাদের মধ্য থেকে একজন সতর্ককারী (রাসূল) তাদের কাছে এসেছে। অতঃপর কাফিররা বলল: ‘এতো এক আশ্চর্যজনক ব্যাপার।
Oni se čude što im je došao jedan od njih da ih opominje, pa nevjernici govore: “To je čudna stvar!
Oni se čude što im je došao jedan od njih da ih opominje, pa nevjernici govore: “To je čudna stvar!
Si ko woni, ɓe ŋalɗu ko tawi kon jeertinoowo arii ɓe iwɗo e maɓɓe ; he'eferɓe ɓen mbi'i: "Ɗuum ɗoo ko hu'unde haawniinde.
დიახ! ისინი გაოცებულნი იყვნენ, რომ მათ [თავიანთ ხალხს] შორის გამაფრთხილებელი [მუჰამმადი] გამოჩნდა, და ურწმუნოებმა თქვეს: «ეს საოცრებაა!»
Aber nein! Sie wundern sich darüber, dass ein Warnender unter ihnen selbst zu ihnen gekommen ist. Da sagen die Ungläubigen: „Das ist ja eine verwunderliche Sache.
Όχι (δε σε διαψεύδουν, ω, Μωχάμμαντ, επειδή δεν ξέρουν την ειλικρίνειά σου), αλλά (επειδή) τους φάνηκε περίεργο ότι τους ήρθε ένας προειδοποιητής από ανάμεσά τους (και όχι από τους Αγγέλους), έτσι, λένε οι άπιστοι: «Αυτό είναι κάτι περίεργο!
बल्कि उन्हें आश्चर्य हुआ कि उनके पास उन्हीं में से एक डराने वाला आया। तो काफ़िरों ने कहा : यह बड़ी विचित्र बात है।[1]
Ma si stupirono che gli venne un ammonitore tra loro; i miscredenti dissero: “Questa sarebbe davvero una cosa strana!
2. Ne! Stebisi jie, jog pas juos atėjo perspėjantysis (Muchammedas ﷺ) iš jų pačių tarpo. Ir netikintieji tarė: „Tai yra keistas dalykas!“
Dhugumaatti, sodaachisaan isaan irraa ta’e isaanitti dhufuu dinqisiifatan. Kaafiroonni “kun waan dinqisiisaadha” jedhan.
Нет, напротив! Они удивились тому, что явился к ним предостерегающий из их числа, и отвергшие веру сказали: «Это — нечто удивительное!
Они се чуде што им је дошао један од њих да их опомиње, па неверници говоре: “То је чудна ствар.
Bali wanastaajabu kwamba amewafikia mwonyaji kutoka miongoni mwao, na wakasema makafiri: 'Hili ni jambo la ajabu!
Det de förvånas över är att en varnare kommit till dem, från deras egna led, och så utbrister de otrogna: ”Detta är högst märkligt!
Kendilerine içlerinden bir uyarıcının gelmesine şaşırdılar da, o kâfirler: "Bu, şaşılacak bir şeydir." dediler.
بلکہ انہیں تعجب معلوم ہوا کہ ان کے پاس انہی میں سے ایک آگاه کرنے واﻻ آیا تو کافروں نے کہا کہ یہ ایک عجیب چیز ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قٓ وَٱلْقُرْءَانِ ٱلْمَجِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaf wal-qur'aani l-majeed
DIN 31635qāf wal-qurʾāni l-maǧīdi
Qaf. By the Glorious Quran.
Qaf. By the Glorious Qur'an
Q. By the glorious Qur'an
Kaf. By the glorious Koran
K. By the glorious Koran
50:2 — the verse above
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا ذَٰلِكَ رَجْعٌۢ بَعِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'idhaa mitnaa wakunnaa turaaban dhaalika raj'un ba'eed
DIN 31635ʾaʾiḏā mitnā wakunnā turāban ḏālika raǧʿun baʿīdun
When we have died and become dust? This is a farfetched return."
When we are dead and have become dust (shall we be brought back again)? That would be a far return
What, when we are dead and have become dust?- that is a remote return
What! when dead and turned to dust shall we. . . .? Far off is such a return as this
After we shall be dead, and become dust, shall we return to life? This is a return remote from thought
قَدْ عَلِمْنَا مَا تَنقُصُ ٱلْأَرْضُ مِنْهُمْ وَعِندَنَا كِتَٰبٌ حَفِيظٌۢ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qad 'alimnaa maa tanqusu l-'ardu minhum wa'indanaa kitaabun hafeez
DIN 31635qad ʿalimnā mā tanquṣu l-ʾarḍu minhum waʿindanā kitābun ḥafīẓun
We know what the earth consumes of them, and with Us is a comprehensive book.
We know that which the earth taketh of them, and with Us is a recording Book
We well know what the earth consumes of them, for with, us is a book that keeps (account)
Now know we what the earth consumeth of them, and with us is a Book in which account is kept
Now We know what the earth consumeth of them; and with Us is a book which keepeth an account thereof
50:3
Why this passage is in the study finding 03
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا ذَٰلِكَ رَجْعٌۢ بَعِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'idhaa mitnaa wakunnaa turaaban dhaalika raj'un ba'eed
DIN 31635ʾaʾiḏā mitnā wakunnā turāban ḏālika raǧʿun baʿīdun
When we have died and become dust? This is a farfetched return."
Compare translations (4)
When we are dead and have become dust (shall we be brought back again)? That would be a far return
What, when we are dead and have become dust?- that is a remote return
What! when dead and turned to dust shall we. . . .? Far off is such a return as this
After we shall be dead, and become dust, shall we return to life? This is a return remote from thought
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
"A mos, vallë, kur të vdesim e të bëhemi pluhur e kocka (do të ringjallemi)?! Shumë larg (mendsh) është ai kthim!"
‘আমরা যখন মারা যাব এবং মাটিতে পরিণত হব।(২) এ ফিরে যাওয়া সুদূরপরাহত।’
Zar kad pomremo i zemlja postanemo!? Nezamisliv je to povratak!”
Zar kad pomremo i zemlja postanemo!? Nezamisliv je to povratak!”
Kere si min maayii, min ngoontii mbulmbuldi...? Ɗuum ɗon ko duttitagol goɗɗungol noon !"
განა შესაძლებელია, რომ როდესაც მოვკვდებით და მიწად ვიქცევით (სიცოცხლეს დავუბრუნდეთ?) ეს ხომ შორეული [არარეალური] დაბრუნებაა!
Wenn wir gestorben und zu Erde geworden sind (, werden wir dann wirklich wieder auferstehen)? Dies ist eine weitentfernte Rückkehr.“
Είναι δυνατόν ότι όταν θα πεθάνουμε και θα γίνουμε σκόνη, (θα αναστηθούμε); Αυτή η επιστροφή (στη ζωή), αποκλείεται να γίνει!
क्या जब हम मर गए और मिट्टी हो गए (तो दोबारा उठाए जाएँगे)? यह पलटना तो बहुत दूर की बात है।
Una volta morti e ridotti in polvere (tornare in vita)? Sarebbe impossibile tornare!»
3. „Argi po mirties, kai tapsime dulkėmis, (būsime prikelti?) Toks sugrįžimas yra neįmanomas.“
“Sila yeroo duunee biyyee taane (ni kaafamnaa)? Sun deebii fagoodha.”(jedhu).
Неужели, когда мы умрём и станем прахом? Это — далёкое возвращение!»
Зар кад помремо и постанемо земља?! Незамислив је то повратак.“
Ati tukifa na tukawa udongo...? Kurejea huko kuko mbali!'
Ska vi verkligen [återuppstå] efter att vi dött och blivit till jord? En sådan återkomst är otänkbar!”
Biz öldükten ve toprak olduktan sonra mı? Bu ne uzak bir dönüştür.
کیا جب ہم مر کر مٹی ہو جائیں گے۔ پھر یہ واپسی دور (از عقل) ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قٓ وَٱلْقُرْءَانِ ٱلْمَجِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaf wal-qur'aani l-majeed
DIN 31635qāf wal-qurʾāni l-maǧīdi
Qaf. By the Glorious Quran.
Qaf. By the Glorious Qur'an
Q. By the glorious Qur'an
Kaf. By the glorious Koran
K. By the glorious Koran
بَلْ عَجِبُوٓا۟ أَن جَآءَهُم مُّنذِرٌ مِّنْهُمْ فَقَالَ ٱلْكَٰفِرُونَ هَٰذَا شَىْءٌ عَجِيبٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal 'ajiboo an jaa'ahum mundhirun minhum faqaala l-kaafiroona haadhaa shay'un 'ajeeb
DIN 31635bal ʿaǧibū ʾan ǧāʾahum munḏirun minhum faqāla l-kāfirūna hāḏā šayʾun ʿaǧībun
They marveled that a warner has come to them from among them. The disbelievers say, "This is something strange.
Nay, but they marvel that a warner of their own hath come unto them; and the disbelievers say: This is a strange thing
nay, they wonder that there has come to them a warner from amongst themselves; and the misbelievers say, 'This is a wondrous thing
They marvel forsooth that one of themselves hath come to them charged with warnings. "This," say the infidels, "is a marvellous thing
Verily they wonder that a preacher from among themselves is come unto them; and the unbelievers say, this is a wonderful thing
50:3 — the verse above
قَدْ عَلِمْنَا مَا تَنقُصُ ٱلْأَرْضُ مِنْهُمْ وَعِندَنَا كِتَٰبٌ حَفِيظٌۢ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qad 'alimnaa maa tanqusu l-'ardu minhum wa'indanaa kitaabun hafeez
DIN 31635qad ʿalimnā mā tanquṣu l-ʾarḍu minhum waʿindanā kitābun ḥafīẓun
We know what the earth consumes of them, and with Us is a comprehensive book.
We know that which the earth taketh of them, and with Us is a recording Book
We well know what the earth consumes of them, for with, us is a book that keeps (account)
Now know we what the earth consumeth of them, and with us is a Book in which account is kept
Now We know what the earth consumeth of them; and with Us is a book which keepeth an account thereof
بَلْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ فَهُمْ فِىٓ أَمْرٍ مَّرِيجٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal kadhdhaboo bil-haqqi lammaa jaa'ahum fahum fee amrin mareej
DIN 31635bal kaḏḏabū bil-ḥaqqi lammā ǧāʾahum fahum fī ʾamrin marīǧin
The translators word this verse differently
But they denied the truth when it has come to them, so they are in a confused state.
Nay, but they have denied the truth when it came unto them, therefor they are now in troubled case
Nay, they call the truth a lie when it comes to them, and they are in a confused affair
But they have treated the truth which hath come to them as falsehood; perplexed therefore is their state
But they charge falsehood on the truth, after it hath come unto them: Wherefore they are plunged in a confused business
50:4
Why this passage is in the study finding 04
قَدْ عَلِمْنَا مَا تَنقُصُ ٱلْأَرْضُ مِنْهُمْ وَعِندَنَا كِتَٰبٌ حَفِيظٌۢ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qad 'alimnaa maa tanqusu l-'ardu minhum wa'indanaa kitaabun hafeez
DIN 31635qad ʿalimnā mā tanquṣu l-ʾarḍu minhum waʿindanā kitābun ḥafīẓun
We know what the earth consumes of them, and with Us is a comprehensive book.
Compare translations (4)
We know that which the earth taketh of them, and with Us is a recording Book
We well know what the earth consumes of them, for with, us is a book that keeps (account)
Now know we what the earth consumeth of them, and with us is a Book in which account is kept
Now We know what the earth consumeth of them; and with Us is a book which keepeth an account thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e dimë sa prej tyre i ha toka dhe te Ne është një Libër që ruan gjithçka.
অবশ্যই আমি জানি মাটি তাদের (মৃত্যুদেহের) থেকে যতটুকু ক্ষয় করে। আর আমার কাছে আছে অধিক সংরক্ষণকারী কিতাব।(৩)
Mi znamo šta će od njih zemlja oduzeti, u Nas je Knjiga u kojoj se sve čuva.
Mi znamo što će od njih zemlja oduzeti, u Nas je Knjiga u kojoj se sve čuva.
Gooŋɗii miɗen nganndi ko leydi ndin ñaamata kon e maɓɓe ; hino ka Amen gaa deftere reennde.
რადგან ჩვენ [ალლაჰმა] ვიცით, რასაც მიწა მათგან იღებს და ჩვენ გვაქვს წიგნი, რომელიც (ცვლილებებისგან) დაცულია (და რომელშიც ჩაწერილია ყველაფერი, რაც იყო და რაც იქნება).
Wir wissen ja bereits, was die Erde von ihnen verringert. Und bei Uns ist ein (auf)bewahrendes Buch.
Πράγματι, γνωρίζουμε τι μειώνει η γη απ' αυτούς (από τα σώματά τους μετά το θάνατο), και έχουμε ένα Βιβλίο (Αλ-Λάουχ Αλ-Μαχφούδ) που διατηρεί (όλα αυτά, και είναι διατηρημένο από οποιαδήποτε αλλαγή ή αλλοίωση).
निश्चय हमें मालूम है जो कुछ धरती उनमें से कम करती है और हमारे पास एक पुस्तक[2] है, जो ख़ूब सुरक्षित रखने वाली है।
Sappiamo che la terra li ha poi consumati, e abbiamo un Libro che registra tutto.
4. Mes žinome tai, ką žemė iš jų paima (po mirties), ir su Mumis yra išsaugota Knyga (t. y. Lemties Knyga).
Dhugumatti, waan dachiin isaan irraa hir’iftu beeknee jirra. kitaabni tiksaan nu biratti tahee jira.
Мы знаем, что земля убавляет от них, и у Нас — хранящая Книга.
Ми знамо шта ће од њих земља одузети, код Нас је Књига у којој се све чува.
Hakika Sisi tunajua kiasi cha kila kinachopunguzwa na ardhi kutokana nao. Na kwetu kipo Kitabu kinachohifadhi vyema yote.
Vi vet mycket väl vad jorden förtär av dem och hos oss finns en bok som noggrant bevarar allt.
Yerin onlardan (cesetlerinden) ne eksilteceğini biliriz. Katımızda koruyup saklayan bir kitap vardır.
زمین جو کچھ ان سے گھٹاتی ہے وه ہمیں معلوم ہے اور ہمارے پاس سب یاد رکھنے والی کتاب ہے.[1]
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The verses around this oneSource fact
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بَلْ عَجِبُوٓا۟ أَن جَآءَهُم مُّنذِرٌ مِّنْهُمْ فَقَالَ ٱلْكَٰفِرُونَ هَٰذَا شَىْءٌ عَجِيبٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal 'ajiboo an jaa'ahum mundhirun minhum faqaala l-kaafiroona haadhaa shay'un 'ajeeb
DIN 31635bal ʿaǧibū ʾan ǧāʾahum munḏirun minhum faqāla l-kāfirūna hāḏā šayʾun ʿaǧībun
They marveled that a warner has come to them from among them. The disbelievers say, "This is something strange.
Nay, but they marvel that a warner of their own hath come unto them; and the disbelievers say: This is a strange thing
nay, they wonder that there has come to them a warner from amongst themselves; and the misbelievers say, 'This is a wondrous thing
They marvel forsooth that one of themselves hath come to them charged with warnings. "This," say the infidels, "is a marvellous thing
Verily they wonder that a preacher from among themselves is come unto them; and the unbelievers say, this is a wonderful thing
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا ذَٰلِكَ رَجْعٌۢ بَعِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'idhaa mitnaa wakunnaa turaaban dhaalika raj'un ba'eed
DIN 31635ʾaʾiḏā mitnā wakunnā turāban ḏālika raǧʿun baʿīdun
When we have died and become dust? This is a farfetched return."
When we are dead and have become dust (shall we be brought back again)? That would be a far return
What, when we are dead and have become dust?- that is a remote return
What! when dead and turned to dust shall we. . . .? Far off is such a return as this
After we shall be dead, and become dust, shall we return to life? This is a return remote from thought
50:4 — the verse above
بَلْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ فَهُمْ فِىٓ أَمْرٍ مَّرِيجٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal kadhdhaboo bil-haqqi lammaa jaa'ahum fahum fee amrin mareej
DIN 31635bal kaḏḏabū bil-ḥaqqi lammā ǧāʾahum fahum fī ʾamrin marīǧin
The translators word this verse differently
But they denied the truth when it has come to them, so they are in a confused state.
Nay, but they have denied the truth when it came unto them, therefor they are now in troubled case
Nay, they call the truth a lie when it comes to them, and they are in a confused affair
But they have treated the truth which hath come to them as falsehood; perplexed therefore is their state
But they charge falsehood on the truth, after it hath come unto them: Wherefore they are plunged in a confused business
أَفَلَمْ يَنظُرُوٓا۟ إِلَى ٱلسَّمَآءِ فَوْقَهُمْ كَيْفَ بَنَيْنَٰهَا وَزَيَّنَّٰهَا وَمَا لَهَا مِن فُرُوجٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afalam yanzuroo ilaa s-samaa'i fawqahum kayfa banaynaahaa wazayyannaahaa wamaa lahaa min furooj
DIN 31635ʾafalam yanẓurū ʾilā s-samāʾi fawqahum kayfa banaynāhā wazayyannāhā wamā lahā min furūǧin
Have they not observed the sky above them, how We constructed it, and decorated it, and it has no cracks?
Have they not then observed the sky above them, how We have constructed it and beautified it, and how there are no rifts therein
Do not they behold the heaven above them, how we have built it and adorned it, and how it has no flaws
Will they not look up to the heaven above them, and consider how we have reared it and decked it forth, and that there are no flaws therein
Do they not look up to the heaven above them, and consider how We have raised it and adorned it; and that there are no flaws therein
50:5
Why this passage is in the study finding 05
بَلْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ فَهُمْ فِىٓ أَمْرٍ مَّرِيجٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal kadhdhaboo bil-haqqi lammaa jaa'ahum fahum fee amrin mareej
DIN 31635bal kaḏḏabū bil-ḥaqqi lammā ǧāʾahum fahum fī ʾamrin marīǧin
The translators word this verse differently
But they denied the truth when it has come to them, so they are in a confused state.
Compare translations (4)
Nay, but they have denied the truth when it came unto them, therefor they are now in troubled case
Nay, they call the truth a lie when it comes to them, and they are in a confused affair
But they have treated the truth which hath come to them as falsehood; perplexed therefore is their state
But they charge falsehood on the truth, after it hath come unto them: Wherefore they are plunged in a confused business
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, ata përgënjeshtruan të vërtetën kur u erdhi, prandaj janë në një gjendje të hutuar.
বরং তারা সত্যকে (আল-কুরআনকে) অস্বীকার করেছে, যখনই তাদের কাছে সত্য এসেছে। অতএব তারা সংশয়যুক্ত বিষয়ের মধ্যে রয়েছে।
Oni, međutim, poriču istinu koja im dolazi i smeteni su.
Oni, međutim, poriču istinu koja im dolazi i smeteni su.
Si ko woni, ɓe njeddu goonga kan tuma nde ka arnoo e maɓɓe, hiɓe e ndeer fiyaaku jilɓuɗo.
პირიქით, მათ სიმართლე [ალლაჰის წიგნი] სიცრუედ მიიჩნიეს, როდესაც ის მათ მიუვიდა; და ისინი გაურკვევლობაში არიან.
Vielmehr haben sie die Wahrheit für Lüge erklärt, als sie zu ihnen gekommen ist, und so befinden sie sich (stets) in Unbeständigkeit.
Όχι (δεν είναι μόνο ότι τους φάνηκε περίεργο ότι τους ήρθε ένας προειδοποιητής από ανάμεσά τους), αλλά διέψευσαν την αλήθεια (το Κορ’άν) όταν τους ήρθε, και έτσι, βρίσκονται σε κατάσταση σύγχυσης (λέγοντας για τον Προφήτη μία φορά ότι είναι μάγος και την άλλη ότι είναι ποιητής κλπ.).
बल्कि उनहोंने सत्य को झुठला दिया, जब वह उनके पास आया। अतः वे एक उलझे हुए मामले में हैं।
Ma negarono la verità quando arrivò loro, e sono ancora in preda al dubbio.
5. Ne! Jie atmeta tiesą (šį Koraną) kuomet ji atėjo. Todėl jie yra pasimetime (negalintys atskirti tiesos nuo melo).
Dhugumatti isaan dhugaa sobsiisan yeroo inni isaanitti dhufu. Isaan dubbii wal dhawaa keessa jiru.
Нет, напротив! Они сочли истину ложью, когда она пришла к ним, и пребывают в смятении.
Они, међутим, поричу истину која им долази и они су у збуњеном стању.
Lakini waliikanusha Haki ilipowajia; kwa hivyo wamo katika mambo ya mchanganyiko.
Men de avvisade sanningen när den kom till dem och är nu fast i förvirring.
Hayır! Onlar, kendilerine hak gelince yalanladılar. Şimdi onlar şaşkınlık içindedirler.
بلکہ انہوں نے سچی بات کو جھوٹ کہا ہے جبکہ وه ان کے پاس پہنچ چکی پس وه ایک الجھاؤ میں پڑ گئے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا ذَٰلِكَ رَجْعٌۢ بَعِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'idhaa mitnaa wakunnaa turaaban dhaalika raj'un ba'eed
DIN 31635ʾaʾiḏā mitnā wakunnā turāban ḏālika raǧʿun baʿīdun
When we have died and become dust? This is a farfetched return."
When we are dead and have become dust (shall we be brought back again)? That would be a far return
What, when we are dead and have become dust?- that is a remote return
What! when dead and turned to dust shall we. . . .? Far off is such a return as this
After we shall be dead, and become dust, shall we return to life? This is a return remote from thought
قَدْ عَلِمْنَا مَا تَنقُصُ ٱلْأَرْضُ مِنْهُمْ وَعِندَنَا كِتَٰبٌ حَفِيظٌۢ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qad 'alimnaa maa tanqusu l-'ardu minhum wa'indanaa kitaabun hafeez
DIN 31635qad ʿalimnā mā tanquṣu l-ʾarḍu minhum waʿindanā kitābun ḥafīẓun
We know what the earth consumes of them, and with Us is a comprehensive book.
We know that which the earth taketh of them, and with Us is a recording Book
We well know what the earth consumes of them, for with, us is a book that keeps (account)
Now know we what the earth consumeth of them, and with us is a Book in which account is kept
Now We know what the earth consumeth of them; and with Us is a book which keepeth an account thereof
50:5 — the verse above
أَفَلَمْ يَنظُرُوٓا۟ إِلَى ٱلسَّمَآءِ فَوْقَهُمْ كَيْفَ بَنَيْنَٰهَا وَزَيَّنَّٰهَا وَمَا لَهَا مِن فُرُوجٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afalam yanzuroo ilaa s-samaa'i fawqahum kayfa banaynaahaa wazayyannaahaa wamaa lahaa min furooj
DIN 31635ʾafalam yanẓurū ʾilā s-samāʾi fawqahum kayfa banaynāhā wazayyannāhā wamā lahā min furūǧin
Have they not observed the sky above them, how We constructed it, and decorated it, and it has no cracks?
Have they not then observed the sky above them, how We have constructed it and beautified it, and how there are no rifts therein
Do not they behold the heaven above them, how we have built it and adorned it, and how it has no flaws
Will they not look up to the heaven above them, and consider how we have reared it and decked it forth, and that there are no flaws therein
Do they not look up to the heaven above them, and consider how We have raised it and adorned it; and that there are no flaws therein
وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِىَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍۭ بَهِيجٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-'arda madadnaahaa wa'alqaynaa feehaa rawaasiya wa'anbatnaa feehaa min kulli zawjin baheej
DIN 31635wal-ʾarḍa madadnāhā waʾalqaynā fīhā rawāsiya waʾanbatnā fīhā min kulli zawǧin bahīǧin
The translators word this verse differently
And the earth, how We spread it out, and set on it mountains, and grew in it all kinds of delightful pairs?
And the earth have We spread out, and have flung firm hills therein, and have caused of every lovely kind to grow thereon
And the earth, we have stretched it out and thrown thereon firm mountains, and caused to grow thereon every beautiful kind
And as to the earth, we have spread it out, and have thrown the mountains upon it, and have caused an upgrowth in it of all beauteous kinds of plants
We have also spread forth the earth, and thrown thereon mountains firmly rooted: And We cause every beautiful kind of vegetables to spring up therein
50:6
Why this passage is in the study finding 06
أَفَلَمْ يَنظُرُوٓا۟ إِلَى ٱلسَّمَآءِ فَوْقَهُمْ كَيْفَ بَنَيْنَٰهَا وَزَيَّنَّٰهَا وَمَا لَهَا مِن فُرُوجٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afalam yanzuroo ilaa s-samaa'i fawqahum kayfa banaynaahaa wazayyannaahaa wamaa lahaa min furooj
DIN 31635ʾafalam yanẓurū ʾilā s-samāʾi fawqahum kayfa banaynāhā wazayyannāhā wamā lahā min furūǧin
Have they not observed the sky above them, how We constructed it, and decorated it, and it has no cracks?
Compare translations (4)
Have they not then observed the sky above them, how We have constructed it and beautified it, and how there are no rifts therein
Do not they behold the heaven above them, how we have built it and adorned it, and how it has no flaws
Will they not look up to the heaven above them, and consider how we have reared it and decked it forth, and that there are no flaws therein
Do they not look up to the heaven above them, and consider how We have raised it and adorned it; and that there are no flaws therein
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk e shohin qiellin sipër tyre se si e kemi ndërtuar e zbukuruar, në të cilin nuk ka asnjë të çarë?!
তারা (৪) কি তাদের ওপরে আসমানের দিকে তাকায় না, কীভাবে আমি তা বানিয়েছি এবং তা সুশোভিত করেছি? আর তাতে কোনো ফাটল (খুঁত) নেই।
A zašto ne pogledaju nebo iznad sebe – kako smo ga sazdali i ukrasili i kako u njemu nema nereda!?
A zašto ne pogledaju nebo iznad sebe – kako smo ga sazdali i ukrasili i kako u njemu nema nereda!?
E ɓee ndaaraani kammu ngun dow maɓɓe, ko honno Min mahiri ngun Min cuɗini ngu ; hara perɗi alanaa ngu?
განა არ შეუხედავთ მათ მაღლა არსებულ ცას, როგორ ავაშენეთ და შევამკეთ იგი, და რომ მას არანაირი ნაპრალი არ გააჩნია?
Haben sie denn nicht zum Himmel über ihnen geschaut, wie Wir ihn aufgebaut und geschmückt haben, und dass er keine Spalten hat?
Δεν κοιτάζουν προς τον ουρανό πάνω τους, πώς τον χτίσαμε και τον στολίσαμε (με αστέρια), και ότι δεν έχει ρωγμές;
तो क्या उन्होंने अपने ऊपर आकाश की ओर नहीं देखा कि हमने उसे कैसे बनाया और उसे सजाया और उसमें कोई दरार नहीं है?
Non vedono forse il cielo su di loro, come l’abbiamo costruito, e come l’abbiamo abbellito e come è privo di difetti?
6. Argi jie nematė dangaus virš jų, ir kaip Mes jį pastatėme ir išpuošėme? Ir padarėme jį tobulu?
Sila gara samii gubbaa isaanii jirtuu hin ilaallee? akkamitti akka ishee ijaarreefi ishee miidhagsine, uraan homaatuu isiif hintaane.
Неужели они не смотрели на небо над собой, как Мы воздвигли его и украсили, и нет в нём никаких расщелин?
А зашто не погледају небо изнад себе? Како смо га саздали и украсили и како у њему нема нереда.
Je, hawaangalii mbingu zilizo juu yao! Vipi tulivyozijenga, na tukazipamba. Wala hazina nyufa.
Har de aldrig betraktat himlen ovanför dem och sett hur vi har uppfört och prytt den, utan minsta spricka?
Üzerlerindeki göğe hiç bakmıyorlar mı? Onu nasıl bina ettik, nasıl süsledik? Onda bir çatlak da yoktur.
Show context
The verses around this oneSource fact
shown so it's never read alone
قَدْ عَلِمْنَا مَا تَنقُصُ ٱلْأَرْضُ مِنْهُمْ وَعِندَنَا كِتَٰبٌ حَفِيظٌۢ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qad 'alimnaa maa tanqusu l-'ardu minhum wa'indanaa kitaabun hafeez
DIN 31635qad ʿalimnā mā tanquṣu l-ʾarḍu minhum waʿindanā kitābun ḥafīẓun
We know what the earth consumes of them, and with Us is a comprehensive book.
We know that which the earth taketh of them, and with Us is a recording Book
We well know what the earth consumes of them, for with, us is a book that keeps (account)
Now know we what the earth consumeth of them, and with us is a Book in which account is kept
Now We know what the earth consumeth of them; and with Us is a book which keepeth an account thereof
بَلْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ فَهُمْ فِىٓ أَمْرٍ مَّرِيجٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal kadhdhaboo bil-haqqi lammaa jaa'ahum fahum fee amrin mareej
DIN 31635bal kaḏḏabū bil-ḥaqqi lammā ǧāʾahum fahum fī ʾamrin marīǧin
The translators word this verse differently
But they denied the truth when it has come to them, so they are in a confused state.
Nay, but they have denied the truth when it came unto them, therefor they are now in troubled case
Nay, they call the truth a lie when it comes to them, and they are in a confused affair
But they have treated the truth which hath come to them as falsehood; perplexed therefore is their state
But they charge falsehood on the truth, after it hath come unto them: Wherefore they are plunged in a confused business
50:6 — the verse above
وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِىَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍۭ بَهِيجٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-'arda madadnaahaa wa'alqaynaa feehaa rawaasiya wa'anbatnaa feehaa min kulli zawjin baheej
DIN 31635wal-ʾarḍa madadnāhā waʾalqaynā fīhā rawāsiya waʾanbatnā fīhā min kulli zawǧin bahīǧin
The translators word this verse differently
And the earth, how We spread it out, and set on it mountains, and grew in it all kinds of delightful pairs?
And the earth have We spread out, and have flung firm hills therein, and have caused of every lovely kind to grow thereon
And the earth, we have stretched it out and thrown thereon firm mountains, and caused to grow thereon every beautiful kind
And as to the earth, we have spread it out, and have thrown the mountains upon it, and have caused an upgrowth in it of all beauteous kinds of plants
We have also spread forth the earth, and thrown thereon mountains firmly rooted: And We cause every beautiful kind of vegetables to spring up therein
تَبْصِرَةً وَذِكْرَىٰ لِكُلِّ عَبْدٍ مُّنِيبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tabsiratan wadhikraa likulli 'abdin muneeb
DIN 31635tabṣiratan waḏikrā likulli ʿabdin munībin
The translators word this verse differently
A lesson and a reminder for every penitent worshiper.
A vision and a reminder for every penitent slave
An insight and a reminder to every servant who repents
For insight and admonition to every servant who loveth to turn to God
for a subject of meditation, and an admonition unto every man who turneth unto Us
50:7
Why this passage is in the study finding 07
وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِىَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍۭ بَهِيجٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-'arda madadnaahaa wa'alqaynaa feehaa rawaasiya wa'anbatnaa feehaa min kulli zawjin baheej
DIN 31635wal-ʾarḍa madadnāhā waʾalqaynā fīhā rawāsiya waʾanbatnā fīhā min kulli zawǧin bahīǧin
The translators word this verse differently
And the earth, how We spread it out, and set on it mountains, and grew in it all kinds of delightful pairs?
Compare translations (4)
And the earth have We spread out, and have flung firm hills therein, and have caused of every lovely kind to grow thereon
And the earth, we have stretched it out and thrown thereon firm mountains, and caused to grow thereon every beautiful kind
And as to the earth, we have spread it out, and have thrown the mountains upon it, and have caused an upgrowth in it of all beauteous kinds of plants
We have also spread forth the earth, and thrown thereon mountains firmly rooted: And We cause every beautiful kind of vegetables to spring up therein
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, Tokën e kemi shtrirë, kemi vendosur në të male të patundshme dhe kemi bërë që në të të mbijë çdo lloj bime e këndshme,
আর আমি জমিনেকে (বসবাসের জন্যে) বিস্তৃত করেছি, তাতে পর্বতমালা স্থাপন করেছি(৫) এবং তাতে আমি উদ্গত করেছি সব ধরনের চোখ জুড়ানো উদ্ভিদ।
A Zemlju smo rasprostrli i po njoj nepomična brda pobacali i dali da iz nje niče raznovrsno prekrasno bilje,
A Zemlju smo rasprostrli i po njoj nepomična brda pobacali i dali da iz nje niče raznovrsno prekrasno bilje,
Leydi ndin kadi, Min mbeerti ndi Min mberlii e mayri pelle, Min puɗini e mayri kala nooneeji [puɗi] gooɗuɗi.
და მიწა, რომელიც ჩვენ განვფინეთ და მასზე მთები დავამკვიდრეთ და ყოველგვარი მშვენიერი წყვილი (მცენარე) აღმოვაცენეთ მასზე.
Und die Erde haben Wir gedehnt und darauf festgegründete Berge gesetzt und Wir haben auf ihr von jeder entzückenden (Pflanzen)art wachsen lassen,
Και (δε βλέπουν) τη γη, πώς την απλώσαμε (για να μπορούν να εγκατασταθούν), τοποθετήσαμε σ' αυτή σταθερά βουνά και κάναμε να φυτρώσουν σ' αυτήν κάθε λογής ωραία φυτά;
और हमने धरती को फैलाया और उसमें पर्वत डाल दिए और उसमें हर प्रकार की सुंदर चीज़ें उगाईं।
E la terra: la distendemmo e vi gettammo dei fermi, e vi abbiamo fatto crescere una coppia di ogni meravigliosa specie,
7. Ir Žemę! Mes ją išplėtėme ir pastatėme joje kalnus tvirtus, ir užauginome joje kiekvieną malonų augalą.
Dachii diriirsinee gaarreen dhaabbatoo ishee keessatti gadi suuqnee, akaakuu (biqiltootaa) babbareedoo hunda irraa ishee keessatti magarsine.
И [посмотрели ли они на] землю, как Мы разостлали её, и водрузили на неё прочно стоящие горы, и взрастили на ней всякие прекрасные пары.
А Земљу смо распрострли и по њој смо побацали непомична брда и дали смо да из ње ниче разноврсно, прекрасно биље.
Na ardhi tumeitandaza na tukaiwekea milima, na tukaiotesha mimea mizuri ya kila namna.
Och vi bredde ut jorden, placerade stadiga berg i den och lät ljuvlig växtlighet av alla slag spira ur den,
Ve yeryüzünü nasıl yayıp, üzerinde sabit dağlar yerleştirdik. Orada her çeşit iç açıcı güzel bitkiler yetiştirdik.
اور زمین کو ہم نے بچھا دیا اور اس میں ہم نے پہاڑ ڈال دیئے ہیں اور اس میں ہم نے قسم قسم کی خوشنما چیزیں اگا دی ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
بَلْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ فَهُمْ فِىٓ أَمْرٍ مَّرِيجٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal kadhdhaboo bil-haqqi lammaa jaa'ahum fahum fee amrin mareej
DIN 31635bal kaḏḏabū bil-ḥaqqi lammā ǧāʾahum fahum fī ʾamrin marīǧin
The translators word this verse differently
But they denied the truth when it has come to them, so they are in a confused state.
Nay, but they have denied the truth when it came unto them, therefor they are now in troubled case
Nay, they call the truth a lie when it comes to them, and they are in a confused affair
But they have treated the truth which hath come to them as falsehood; perplexed therefore is their state
But they charge falsehood on the truth, after it hath come unto them: Wherefore they are plunged in a confused business
أَفَلَمْ يَنظُرُوٓا۟ إِلَى ٱلسَّمَآءِ فَوْقَهُمْ كَيْفَ بَنَيْنَٰهَا وَزَيَّنَّٰهَا وَمَا لَهَا مِن فُرُوجٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afalam yanzuroo ilaa s-samaa'i fawqahum kayfa banaynaahaa wazayyannaahaa wamaa lahaa min furooj
DIN 31635ʾafalam yanẓurū ʾilā s-samāʾi fawqahum kayfa banaynāhā wazayyannāhā wamā lahā min furūǧin
Have they not observed the sky above them, how We constructed it, and decorated it, and it has no cracks?
Have they not then observed the sky above them, how We have constructed it and beautified it, and how there are no rifts therein
Do not they behold the heaven above them, how we have built it and adorned it, and how it has no flaws
Will they not look up to the heaven above them, and consider how we have reared it and decked it forth, and that there are no flaws therein
Do they not look up to the heaven above them, and consider how We have raised it and adorned it; and that there are no flaws therein
50:7 — the verse above
تَبْصِرَةً وَذِكْرَىٰ لِكُلِّ عَبْدٍ مُّنِيبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tabsiratan wadhikraa likulli 'abdin muneeb
DIN 31635tabṣiratan waḏikrā likulli ʿabdin munībin
The translators word this verse differently
A lesson and a reminder for every penitent worshiper.
A vision and a reminder for every penitent slave
An insight and a reminder to every servant who repents
For insight and admonition to every servant who loveth to turn to God
for a subject of meditation, and an admonition unto every man who turneth unto Us
وَنَزَّلْنَا مِنَ ٱلسَّمَآءِ مَآءً مُّبَٰرَكًا فَأَنۢبَتْنَا بِهِۦ جَنَّٰتٍ وَحَبَّ ٱلْحَصِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanazzalnaa mina s-samaa'i maa'an mubaarakan fa'anbatnaa bihi jannaatin wahabba l-haseed
DIN 31635wanazzalnā mina s-samāʾi māʾan mubārakan faʾanbatnā bihi ǧannātin waḥabba l-ḥaṣīdi
And We brought down from the sky blessed water, and produced with it gardens and grain to harvest.
And We send down from the sky blessed water whereby We give growth unto gardens and the grain of crops
And we sent down from the heaven water as a blessing, and caused to grow therewith gardens and the harvest grain
And we send down the rain from Heaven with its blessings, by which we cause gardens to spring forth and the grain of harvest
And We send down rain as a blessing from heaven, whereby We cause gardens to spring forth, and the grain of harvest
50:8
Why this passage is in the study finding 08
تَبْصِرَةً وَذِكْرَىٰ لِكُلِّ عَبْدٍ مُّنِيبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tabsiratan wadhikraa likulli 'abdin muneeb
DIN 31635tabṣiratan waḏikrā likulli ʿabdin munībin
The translators word this verse differently
A lesson and a reminder for every penitent worshiper.
Compare translations (4)
A vision and a reminder for every penitent slave
An insight and a reminder to every servant who repents
For insight and admonition to every servant who loveth to turn to God
for a subject of meditation, and an admonition unto every man who turneth unto Us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
si mësim dhe kujtim për çdo rob që kthehet (te Zoti i vet).
(আমি এ সব এ জন্য সৃষ্টি করেছি) আল্লাহ অভিমুখী প্রতিটি বান্দার জন্য জ্ঞান ও উপদেশ হিসেবে।
da bi razmislio i opomenuo se svaki rob koji se Gospodaru svom obraća.
da bi razmislio i opomenuo se svaki rob koji se Gospodaru svom obraća.
fii tasakuyee e waaju wonan'de kala jiyaaɗo duttotooɗo.
თვალის ასახელად და შესაგონებლად ყოველი მომნანიე მონისთვის.
zur Einsicht und Ermahnung für jeden reuigen Diener.
(Τα κάναμε αυτά) ως Σημάδι μέσω του οποίου να μπορεί να δει (τη Δύναμη του Αλλάχ) και να λάβει νουθεσία και υπενθύμιση, ο κάθε δούλος που στρέφεται με μεταμέλεια προς τον Αλλάχ.
हर उस बंदे को दिखाने और याद दिलाने के लिए, जो (अपने पालनहार की ओर) लौटने वाला है।
per illuminare e far riflettere ogni umile servo.
8. (Visa tai) ženklas ir Priminimas kiekvienam vergui, kuris grįžta pas Allahą (t. y. Tas, kuris tiki Allaho Vienumą ir Jam paklūsdamas atlieka darbus, bei maldauja Jo atleidimo).
Gabricha tawbatu hundaaf hubannaafi gorsa akka ta’uuf (kana goone).
[Всё это —] в назидание и напоминание для каждого обращающегося раба.
да би размислио и опоменуо се сваки слуга који се Господару свом покајнички обраћа.
Yawe haya ni kifumbua macho na ukumbusho kwa kila mja mwenye kurejea (kwa Mwenyezi Mungu).
som en ögonöppnare och påminnelse för de tjänare som ständigt vänder åter till oss.
(Bize) yönelen bütün kullar için (bunları) bir basiret ve öğüt kıldık.
تاکہ ہر رجوع کرنے والے بندے کے لئے بینائی اور دانائی کا ذریعہ ہو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَفَلَمْ يَنظُرُوٓا۟ إِلَى ٱلسَّمَآءِ فَوْقَهُمْ كَيْفَ بَنَيْنَٰهَا وَزَيَّنَّٰهَا وَمَا لَهَا مِن فُرُوجٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afalam yanzuroo ilaa s-samaa'i fawqahum kayfa banaynaahaa wazayyannaahaa wamaa lahaa min furooj
DIN 31635ʾafalam yanẓurū ʾilā s-samāʾi fawqahum kayfa banaynāhā wazayyannāhā wamā lahā min furūǧin
Have they not observed the sky above them, how We constructed it, and decorated it, and it has no cracks?
Have they not then observed the sky above them, how We have constructed it and beautified it, and how there are no rifts therein
Do not they behold the heaven above them, how we have built it and adorned it, and how it has no flaws
Will they not look up to the heaven above them, and consider how we have reared it and decked it forth, and that there are no flaws therein
Do they not look up to the heaven above them, and consider how We have raised it and adorned it; and that there are no flaws therein
وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِىَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍۭ بَهِيجٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-'arda madadnaahaa wa'alqaynaa feehaa rawaasiya wa'anbatnaa feehaa min kulli zawjin baheej
DIN 31635wal-ʾarḍa madadnāhā waʾalqaynā fīhā rawāsiya waʾanbatnā fīhā min kulli zawǧin bahīǧin
The translators word this verse differently
And the earth, how We spread it out, and set on it mountains, and grew in it all kinds of delightful pairs?
And the earth have We spread out, and have flung firm hills therein, and have caused of every lovely kind to grow thereon
And the earth, we have stretched it out and thrown thereon firm mountains, and caused to grow thereon every beautiful kind
And as to the earth, we have spread it out, and have thrown the mountains upon it, and have caused an upgrowth in it of all beauteous kinds of plants
We have also spread forth the earth, and thrown thereon mountains firmly rooted: And We cause every beautiful kind of vegetables to spring up therein
50:8 — the verse above
وَنَزَّلْنَا مِنَ ٱلسَّمَآءِ مَآءً مُّبَٰرَكًا فَأَنۢبَتْنَا بِهِۦ جَنَّٰتٍ وَحَبَّ ٱلْحَصِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanazzalnaa mina s-samaa'i maa'an mubaarakan fa'anbatnaa bihi jannaatin wahabba l-haseed
DIN 31635wanazzalnā mina s-samāʾi māʾan mubārakan faʾanbatnā bihi ǧannātin waḥabba l-ḥaṣīdi
And We brought down from the sky blessed water, and produced with it gardens and grain to harvest.
And We send down from the sky blessed water whereby We give growth unto gardens and the grain of crops
And we sent down from the heaven water as a blessing, and caused to grow therewith gardens and the harvest grain
And we send down the rain from Heaven with its blessings, by which we cause gardens to spring forth and the grain of harvest
And We send down rain as a blessing from heaven, whereby We cause gardens to spring forth, and the grain of harvest
وَٱلنَّخْلَ بَاسِقَٰتٍ لَّهَا طَلْعٌ نَّضِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wan-nakhla baasiqaatin lahaa tal'un nadeed
DIN 31635wan-naḫla bāsiqātin lahā ṭalʿun naḍīdun
The translators word this verse differently
And the soaring palm trees, with clustered dates.
And lofty date-palms with ranged clusters
And the tall palm trees having piled up spathes
And the tall palm trees with date-bearing branches one above the other
and tall palm-trees having branches laden with dates hanging one above another
50:9
Why this passage is in the study finding 09
وَنَزَّلْنَا مِنَ ٱلسَّمَآءِ مَآءً مُّبَٰرَكًا فَأَنۢبَتْنَا بِهِۦ جَنَّٰتٍ وَحَبَّ ٱلْحَصِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanazzalnaa mina s-samaa'i maa'an mubaarakan fa'anbatnaa bihi jannaatin wahabba l-haseed
DIN 31635wanazzalnā mina s-samāʾi māʾan mubārakan faʾanbatnā bihi ǧannātin waḥabba l-ḥaṣīdi
And We brought down from the sky blessed water, and produced with it gardens and grain to harvest.
Compare translations (4)
And We send down from the sky blessed water whereby We give growth unto gardens and the grain of crops
And we sent down from the heaven water as a blessing, and caused to grow therewith gardens and the harvest grain
And we send down the rain from Heaven with its blessings, by which we cause gardens to spring forth and the grain of harvest
And We send down rain as a blessing from heaven, whereby We cause gardens to spring forth, and the grain of harvest
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne zbresim nga qielli ujë të begatshëm, nëpërmjet të cilit krijojmë kopshte e drithëra që korren
আর আমি আসমান থেকে বরকতময় (বৃষ্টির) পানি নাযিল করেছি। অতঃপর তা দ্বারা আমি উৎপন্ন করি বাগ-বাগিচা ও কর্তনযোগ্য শস্যদানা।
Mi s neba spuštamo vodu kao blagoslov i činimo da, uz pomoć njenu, niču vrtovi i žito koje se ženje,
Mi s neba spuštamo vodu kao blagoslov i činimo da, uz pomoć njenu, niču vrtovi i žito koje se ženje,
Min njippini kadi ndiyam mbarkinaaɗam ummaade ka kammu, Min puɗiniri ɗam gese e gabbe coñeteeɗe.
და გარდმოვავლინეთ ციდან კურთხეული წყალი, და აღმოვაცენეთ მისით ბაღები და მოსავლის მარცვლეული.
Und Wir lassen vom Himmel gesegnetes Wasser herabkommen, womit Wir dann Gärten und Korn, das man erntet, wachsen lassen,
Και στείλαμε από τον ουρανό ευλογημένο νερό, και κάναμε μ' αυτό να φυτρώσουν κήποι, σιτηρά για συγκομιδή,
तथा हमने आकाश से बहुत बरकत वाला पानी उतारा, फिर हमने उसके द्वारा बाग़ तथा काटी जाने वाली (खेती) के दाने उगाए।
E Noi abbiamo fatto cadere dal cielo acqua benedetta, con cui abbiamo fatto crescere giardini e campi di cereali
9. Ir Mes atsiuntėme palaimintą vandenį (lietų) iš dangaus. Tuomet, Mes juo užauginome sodus ir javų derlius.
Samii irraa bishaan barakaa qabu buufne. isaan ashaakiltiiwwaniifi firiiwwan haamamanis biqilchine.
И Мы ниспослали с небес благословенную воду и взрастили ею сады и зёрна урожая,
Ми са неба спуштамо благословљену воду и чинимо да уз њену помоћ ничу вртови и жито које се жање,
Na tumeteremsha kutoka mbinguni maji yaliyobarikiwa, na kwa hayo tukaotesha mabustani na nafaka za kuvunwa.
Vi sänder från skyn ett välsignat regn med vilket vi låter trädgårdar och skördesäd växa,
Gökten bereketli bir su indirdik de onunla bahçeler ve biçilecek ekinler bitirdik.
اور ہم نے آسمان سے بابرکت پانی برسایا اور اس سے باغات اور کٹنے والے کھیت کے غلے پیدا کیے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِىَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍۭ بَهِيجٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-'arda madadnaahaa wa'alqaynaa feehaa rawaasiya wa'anbatnaa feehaa min kulli zawjin baheej
DIN 31635wal-ʾarḍa madadnāhā waʾalqaynā fīhā rawāsiya waʾanbatnā fīhā min kulli zawǧin bahīǧin
The translators word this verse differently
And the earth, how We spread it out, and set on it mountains, and grew in it all kinds of delightful pairs?
And the earth have We spread out, and have flung firm hills therein, and have caused of every lovely kind to grow thereon
And the earth, we have stretched it out and thrown thereon firm mountains, and caused to grow thereon every beautiful kind
And as to the earth, we have spread it out, and have thrown the mountains upon it, and have caused an upgrowth in it of all beauteous kinds of plants
We have also spread forth the earth, and thrown thereon mountains firmly rooted: And We cause every beautiful kind of vegetables to spring up therein
تَبْصِرَةً وَذِكْرَىٰ لِكُلِّ عَبْدٍ مُّنِيبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tabsiratan wadhikraa likulli 'abdin muneeb
DIN 31635tabṣiratan waḏikrā likulli ʿabdin munībin
The translators word this verse differently
A lesson and a reminder for every penitent worshiper.
A vision and a reminder for every penitent slave
An insight and a reminder to every servant who repents
For insight and admonition to every servant who loveth to turn to God
for a subject of meditation, and an admonition unto every man who turneth unto Us
50:9 — the verse above
وَٱلنَّخْلَ بَاسِقَٰتٍ لَّهَا طَلْعٌ نَّضِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wan-nakhla baasiqaatin lahaa tal'un nadeed
DIN 31635wan-naḫla bāsiqātin lahā ṭalʿun naḍīdun
The translators word this verse differently
And the soaring palm trees, with clustered dates.
And lofty date-palms with ranged clusters
And the tall palm trees having piled up spathes
And the tall palm trees with date-bearing branches one above the other
and tall palm-trees having branches laden with dates hanging one above another
رِّزْقًا لِّلْعِبَادِ وَأَحْيَيْنَا بِهِۦ بَلْدَةً مَّيْتًا كَذَٰلِكَ ٱلْخُرُوجُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)rizqan lil'ibaadi wa'ahyaynaa bihi baldatan maytan kadhaalika l-khurooj
DIN 31635rizqan lilʿibādi waʾaḥyaynā bihi baldatan maytan kaḏālika l-ḫurūǧu
As sustenance for the servants. And We revive thereby a dead town. Likewise is the resurrection.
Provision (made) for men; and therewith We quicken a dead land. Even so will be the resurrection of the dead
for a provision to (our) servants; and we quickened thereby a dead land; thus shall the resurrection be
For man's nourishment: And life give we thereby to a dead country. So also shall be the resurrection
as a provision for mankind; and We thereby quicken a dead country: So shall be the coming forth of the dead from their graves
50:10
Why this passage is in the study finding 10
وَٱلنَّخْلَ بَاسِقَٰتٍ لَّهَا طَلْعٌ نَّضِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wan-nakhla baasiqaatin lahaa tal'un nadeed
DIN 31635wan-naḫla bāsiqātin lahā ṭalʿun naḍīdun
The translators word this verse differently
And the soaring palm trees, with clustered dates.
Compare translations (4)
And lofty date-palms with ranged clusters
And the tall palm trees having piled up spathes
And the tall palm trees with date-bearing branches one above the other
and tall palm-trees having branches laden with dates hanging one above another
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe palma të larta hurmash me tufa frutash njëra mbi tjetrën,
(আরো উৎপন্ন করি) উঁচু উঁচু খেজুরগাছ, যাতে আছে গুচ্ছ গুচ্ছ খেজুর ছড়া,
i visoke palme u kojih su zameci nagomilani jedni iznad drugih,
i visoke palme u kojih su zametci nagomilani jedni iznad drugih,
e leɗɗe tamaro juutɗe gon'dude e piindi fawondirndi,
და მაღალი პალმები, რომელთაც აქვთ მწკრივებად განლაგებული ნაყოფები.
und Palmen, hochstehend und mit übereinander gereihten Blütenkolben,
και ψηλές χουρμαδιές με πυκνούς καρπούς (ο ένας πάνω στον άλλο),
तथा खजूरों के लंबे-लंबे ऊँचे पेड़, जिनके गुच्छे परत दर परत हैं।
e alte palme dalle spate sovrapposte,
10. Ir aukštas datulių palmes, su gausiomis kekėmis.
Hundee timiraa dhedheeroo, kan daraaraa dachaa (ni magarsine).
и высокие пальмы с нанизанными рядами плодов,
и високе палме у којима су нагомилани замеци једни изнад других,
Na mitende mirefu yenye makole yaliyozaa kwa wingi.
och höga palmer med tätt sittande dadelklasar,
Ve uzunca boylu hurma ağaçları da yetiştirdik ki, onlar için birbiri üstüne konmuş muntazam salkımlar, tomurcuklar vardır.
اور کھجوروں کے بلند وباﻻ درخت جن کے خوشے تہ بہ تہ ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
تَبْصِرَةً وَذِكْرَىٰ لِكُلِّ عَبْدٍ مُّنِيبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tabsiratan wadhikraa likulli 'abdin muneeb
DIN 31635tabṣiratan waḏikrā likulli ʿabdin munībin
The translators word this verse differently
A lesson and a reminder for every penitent worshiper.
A vision and a reminder for every penitent slave
An insight and a reminder to every servant who repents
For insight and admonition to every servant who loveth to turn to God
for a subject of meditation, and an admonition unto every man who turneth unto Us
وَنَزَّلْنَا مِنَ ٱلسَّمَآءِ مَآءً مُّبَٰرَكًا فَأَنۢبَتْنَا بِهِۦ جَنَّٰتٍ وَحَبَّ ٱلْحَصِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanazzalnaa mina s-samaa'i maa'an mubaarakan fa'anbatnaa bihi jannaatin wahabba l-haseed
DIN 31635wanazzalnā mina s-samāʾi māʾan mubārakan faʾanbatnā bihi ǧannātin waḥabba l-ḥaṣīdi
And We brought down from the sky blessed water, and produced with it gardens and grain to harvest.
And We send down from the sky blessed water whereby We give growth unto gardens and the grain of crops
And we sent down from the heaven water as a blessing, and caused to grow therewith gardens and the harvest grain
And we send down the rain from Heaven with its blessings, by which we cause gardens to spring forth and the grain of harvest
And We send down rain as a blessing from heaven, whereby We cause gardens to spring forth, and the grain of harvest
50:10 — the verse above
رِّزْقًا لِّلْعِبَادِ وَأَحْيَيْنَا بِهِۦ بَلْدَةً مَّيْتًا كَذَٰلِكَ ٱلْخُرُوجُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)rizqan lil'ibaadi wa'ahyaynaa bihi baldatan maytan kadhaalika l-khurooj
DIN 31635rizqan lilʿibādi waʾaḥyaynā bihi baldatan maytan kaḏālika l-ḫurūǧu
As sustenance for the servants. And We revive thereby a dead town. Likewise is the resurrection.
Provision (made) for men; and therewith We quicken a dead land. Even so will be the resurrection of the dead
for a provision to (our) servants; and we quickened thereby a dead land; thus shall the resurrection be
For man's nourishment: And life give we thereby to a dead country. So also shall be the resurrection
as a provision for mankind; and We thereby quicken a dead country: So shall be the coming forth of the dead from their graves
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَأَصْحَٰبُ ٱلرَّسِّ وَثَمُودُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat qablahum qawmu noohin wa'ashaabu r-rassi wathamood
DIN 31635kaḏḏabat qablahum qawmu nūḥin waʾaṣḥābu r-rassi waṯamūdu
The translators word this verse differently
Before them the people of Noah denied the truth, and so did the dwellers of Russ, and Thamood.
The folk of Noah denied (the truth) before them, and (so did) the dwellers at Ar-Rass and (the tribe of) Thamud
Before them the people of Noah and the fellows of ar Rass and Thamud
Ere the days of these (Meccans) the people of Noah, and the men of Rass and Themoud, treated their prophets as impostors
The people of Noah, and those who dwelt at Al Rass, and Thamud, and Ad, and Pharaoh accused the prophets of imposture before the Meccans
50:11
Why this passage is in the study finding 11
رِّزْقًا لِّلْعِبَادِ وَأَحْيَيْنَا بِهِۦ بَلْدَةً مَّيْتًا كَذَٰلِكَ ٱلْخُرُوجُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)rizqan lil'ibaadi wa'ahyaynaa bihi baldatan maytan kadhaalika l-khurooj
DIN 31635rizqan lilʿibādi waʾaḥyaynā bihi baldatan maytan kaḏālika l-ḫurūǧu
As sustenance for the servants. And We revive thereby a dead town. Likewise is the resurrection.
Compare translations (4)
Provision (made) for men; and therewith We quicken a dead land. Even so will be the resurrection of the dead
for a provision to (our) servants; and we quickened thereby a dead land; thus shall the resurrection be
For man's nourishment: And life give we thereby to a dead country. So also shall be the resurrection
as a provision for mankind; and We thereby quicken a dead country: So shall be the coming forth of the dead from their graves
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
si furnizim për robërit, si dhe e gjallërojmë vendin e pajetë. Kështu do të jetë edhe ringjallja.
(আমি এগুলো উৎপন্ন করি) আমার বান্দাদের জন্য রিযকস্বরূপ। আর আমি পানি দ্বারা মৃত শহর সঞ্জীবিত করি। এভাবেই তোমাদের পুনরুত্থান ঘটবে।
kao hranu robovima, i Mi njome oživljavamo mrtav predio – takvo će biti i oživljenje.
kao hranu robovima, i Mi njome oživljavamo mrtav predio – takvo će biti i oživljenje.
ko arsike jeyaaɓe ɓen. Min nguurnitiri ɗam kadi leydi yoorundi. Awa ko noon woni fii ummital ngal.
თავისი მსახურების საზრდოდ, და ჩვენ ამით (ამ წყლით) გავაცოცხლეთ უსულო (მშრალი) მიწა. ასევე (როგორც წყლით გავზარდეთ ყოველივე) (იქნება) გამოსვლა (მკვდრების ცოცხლად აღსდგომა)!
als Versorgung für die Diener. Und Wir machen damit (manch) totes Land wieder lebendig; auf diese Weise wird auch das Herauskommen (der Toten erfolgen).
ως αγαθά για τους δούλους Μας· και μ' αυτό (το νερό) αναζωογονούμε μία νεκρή γη. Έτσι θα είναι η ανάσταση.
बंदों को रोज़ी देने के लिए। तथा हमने उसके साथ एक मुर्दा शहर को जीवित कर दिया। इसी प्रकार निकलना है।
come sostentamento per gli uomini, e ne vivifichiamo una terra morta: così è la resurrezione.
11. (Visa tai Allaho) tarnų aprūpinimui. Ir Mes (lietumi) suteikiame gyvybę negyvai žemei. Taip pat įvyks ir (mirusių) prikėlimas.
Hiree Gabrootanniitiif (buufne). Isaan (bishaan saniin) dachii duutuu jiraachifne. Baafamuunis (qabrirraa kaafamuunis) akkuma kana.
в удел для рабов. И Мы оживили ею мёртвую землю. Таким будет и выход [из могил].
као опскрбу слугама, а Ми њоме оживљавамо и мртви предео; тако ће да буде и проживљење.
Ili iwe ni riziki kwa waja wangu. Na tukaifufua kwa maji nchi iliyokuwa imekufa. Kama hivyo ndivyo utakavyokuwa ufufuaji.
som försörjning för tjänarna. Med det återupplivar vi den döda marken och så ska även uppståndelsen ske.
Kullara rızık olarak. O su ile ölü beldeye hayat verdik. İşte (kabirden) çıkış da böyledir.
بندوں کی روزی کے لئے اور ہم نے پانی سے مرده شہر کو زنده کر دیا۔ اسی طرح (قبروں سے) نکلنا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَنَزَّلْنَا مِنَ ٱلسَّمَآءِ مَآءً مُّبَٰرَكًا فَأَنۢبَتْنَا بِهِۦ جَنَّٰتٍ وَحَبَّ ٱلْحَصِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanazzalnaa mina s-samaa'i maa'an mubaarakan fa'anbatnaa bihi jannaatin wahabba l-haseed
DIN 31635wanazzalnā mina s-samāʾi māʾan mubārakan faʾanbatnā bihi ǧannātin waḥabba l-ḥaṣīdi
And We brought down from the sky blessed water, and produced with it gardens and grain to harvest.
And We send down from the sky blessed water whereby We give growth unto gardens and the grain of crops
And we sent down from the heaven water as a blessing, and caused to grow therewith gardens and the harvest grain
And we send down the rain from Heaven with its blessings, by which we cause gardens to spring forth and the grain of harvest
And We send down rain as a blessing from heaven, whereby We cause gardens to spring forth, and the grain of harvest
وَٱلنَّخْلَ بَاسِقَٰتٍ لَّهَا طَلْعٌ نَّضِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wan-nakhla baasiqaatin lahaa tal'un nadeed
DIN 31635wan-naḫla bāsiqātin lahā ṭalʿun naḍīdun
The translators word this verse differently
And the soaring palm trees, with clustered dates.
And lofty date-palms with ranged clusters
And the tall palm trees having piled up spathes
And the tall palm trees with date-bearing branches one above the other
and tall palm-trees having branches laden with dates hanging one above another
50:11 — the verse above
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَأَصْحَٰبُ ٱلرَّسِّ وَثَمُودُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat qablahum qawmu noohin wa'ashaabu r-rassi wathamood
DIN 31635kaḏḏabat qablahum qawmu nūḥin waʾaṣḥābu r-rassi waṯamūdu
The translators word this verse differently
Before them the people of Noah denied the truth, and so did the dwellers of Russ, and Thamood.
The folk of Noah denied (the truth) before them, and (so did) the dwellers at Ar-Rass and (the tribe of) Thamud
Before them the people of Noah and the fellows of ar Rass and Thamud
Ere the days of these (Meccans) the people of Noah, and the men of Rass and Themoud, treated their prophets as impostors
The people of Noah, and those who dwelt at Al Rass, and Thamud, and Ad, and Pharaoh accused the prophets of imposture before the Meccans
وَعَادٌ وَفِرْعَوْنُ وَإِخْوَٰنُ لُوطٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aadun wafir'awnu wa'ikhwaanu loot
DIN 31635waʿādun wafirʿawnu waʾiḫwānu lūṭin
And Aad, and Pharaoh, and the brethren of Lot.
And (the tribe of) A'ad, and Pharaoh, and the brethren of Lot
and 'Ad and Pharaoh called the apostles liars; and the brethren of Lot
And Ad and Pharaoh, and the brethren of Lot
and also the brethren of Lot
50:12
Why this passage is in the study finding 12
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَأَصْحَٰبُ ٱلرَّسِّ وَثَمُودُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat qablahum qawmu noohin wa'ashaabu r-rassi wathamood
DIN 31635kaḏḏabat qablahum qawmu nūḥin waʾaṣḥābu r-rassi waṯamūdu
The translators word this verse differently
Before them the people of Noah denied the truth, and so did the dwellers of Russ, and Thamood.
Compare translations (4)
The folk of Noah denied (the truth) before them, and (so did) the dwellers at Ar-Rass and (the tribe of) Thamud
Before them the people of Noah and the fellows of ar Rass and Thamud
Ere the days of these (Meccans) the people of Noah, and the men of Rass and Themoud, treated their prophets as impostors
The people of Noah, and those who dwelt at Al Rass, and Thamud, and Ad, and Pharaoh accused the prophets of imposture before the Meccans
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Para tyre përgënjeshtruan populli i Nuhut, banorët e Rasit dhe themudët,
তাদের পূর্বে (নবীদেরকে) মিথ্যারোপ করেছিল নূহের সম্প্রদায়, রাস্ এর অধিবাসী ও সামূদ সম্প্রদায়।
Prije njih poricali su narod Nuhov, i stanovnici Ressa, i Semud,
Prije njih poricali su narod Noin, i stanovnici Ressa, i Semud,
Ado maɓɓe, yimɓe nuuhu ɓen, e yimɓe Ɓunndu ɓeen e Samuuda'en [fof] f Njedduno,
მათზე ადრე უარყვეს ნუჰის ხალხმა, რასის მკვიდრებმა და სამუდელებმა.
Der Lüge bezichtigten vor ihnen das Volk Nuhs und die Leute des Brunnens („Ar-Rass“) und die Thamud
Πριν απ' αυτούς (τους άπιστους στη Μάκκα που σε διαψεύδουν, ω, Προφήτη), διέψευσε ο λαός του Νώε, οι άνθρωποι του Πηγαδιού (Ασχάμπ Αρ-Ρασς), η φυλή Θαμούντ,
इनसे पहले नूह की जाति ने और कुएँ वालों ने और समूद ने झुठलाया।
Prima di loro negarono il popolo di Nūħ, e la gente di Rass e di Thamūd
12. Jau prieš juos (t. y. Mekkos pagonis) Nūho (Nojaus) žmonės, Rasso gyventojai, ir Samud, neigė (tiesą).
Isaaniin dura ummanni Nuuh kijibsiifte, warri eelaatiifi Samuudis.
До них сочли лжецами [посланников] народ Нуха, и обитатели ар-Ра́сса[64], и племя самуд,
Пре њих порицао је Нојев народ и становници Ресса и Семуд.
Kabla yao walikadhibisha kaumu ya Nuhu na wakazi wa Rassi na Thamudi.
Före dem vägrade Noas folk att tro, och likaså folk vid al-Rass och [stammen] Thamūd,
Onlardan önce Nûh’un kavmi, Ress halkı ve Semûd da yalanlamıştı.
ان سے پہلے نوح کی قوم نے اور رس والوں[1] نے اور ﺛمود نے.
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The verses around this oneSource fact
shown so it's never read alone
وَٱلنَّخْلَ بَاسِقَٰتٍ لَّهَا طَلْعٌ نَّضِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wan-nakhla baasiqaatin lahaa tal'un nadeed
DIN 31635wan-naḫla bāsiqātin lahā ṭalʿun naḍīdun
The translators word this verse differently
And the soaring palm trees, with clustered dates.
And lofty date-palms with ranged clusters
And the tall palm trees having piled up spathes
And the tall palm trees with date-bearing branches one above the other
and tall palm-trees having branches laden with dates hanging one above another
رِّزْقًا لِّلْعِبَادِ وَأَحْيَيْنَا بِهِۦ بَلْدَةً مَّيْتًا كَذَٰلِكَ ٱلْخُرُوجُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)rizqan lil'ibaadi wa'ahyaynaa bihi baldatan maytan kadhaalika l-khurooj
DIN 31635rizqan lilʿibādi waʾaḥyaynā bihi baldatan maytan kaḏālika l-ḫurūǧu
As sustenance for the servants. And We revive thereby a dead town. Likewise is the resurrection.
Provision (made) for men; and therewith We quicken a dead land. Even so will be the resurrection of the dead
for a provision to (our) servants; and we quickened thereby a dead land; thus shall the resurrection be
For man's nourishment: And life give we thereby to a dead country. So also shall be the resurrection
as a provision for mankind; and We thereby quicken a dead country: So shall be the coming forth of the dead from their graves
50:12 — the verse above
وَعَادٌ وَفِرْعَوْنُ وَإِخْوَٰنُ لُوطٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aadun wafir'awnu wa'ikhwaanu loot
DIN 31635waʿādun wafirʿawnu waʾiḫwānu lūṭin
And Aad, and Pharaoh, and the brethren of Lot.
And (the tribe of) A'ad, and Pharaoh, and the brethren of Lot
and 'Ad and Pharaoh called the apostles liars; and the brethren of Lot
And Ad and Pharaoh, and the brethren of Lot
and also the brethren of Lot
وَأَصْحَٰبُ ٱلْأَيْكَةِ وَقَوْمُ تُبَّعٍ كُلٌّ كَذَّبَ ٱلرُّسُلَ فَحَقَّ وَعِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ashaabu l-'aykati waqawmu tubba'in kullun kadhdhaba r-rusula fahaqqa wa'eed
DIN 31635waʾaṣḥābu l-ʾaykati waqawmu tubbaʿin kullun kaḏḏaba r-rusula faḥaqqa waʿīdi
The translators word this verse differently
And the Dwellers of the Woods, and the people of Tubba. They all rejected the messengers, so My threat came true.
And the dwellers in the wood, and the folk of Tubb'a: every one denied their messengers, therefor My threat took effect
and the fellows of the Grove and the people of Tubbah all called the prophets liars, and the threat was duly executed
and the dwellers in the forest, and the people of Tobba, all gave the lie to their prophets: justly, therefore, were the menaces inflicted
and the inhabitants of the wood near Midian, and the people of Tobba: All these accused the apostles of imposture; wherefore the judgments which I threatened were justly inflicted on them
50:13
Why this passage is in the study finding 13
وَعَادٌ وَفِرْعَوْنُ وَإِخْوَٰنُ لُوطٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aadun wafir'awnu wa'ikhwaanu loot
DIN 31635waʿādun wafirʿawnu waʾiḫwānu lūṭin
And Aad, and Pharaoh, and the brethren of Lot.
Compare translations (4)
And (the tribe of) A'ad, and Pharaoh, and the brethren of Lot
and 'Ad and Pharaoh called the apostles liars; and the brethren of Lot
And Ad and Pharaoh, and the brethren of Lot
and also the brethren of Lot
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
edhe adët, Faraoni dhe vëllezërit e Lutit,
(অনুরূপভাবে) ‘আদ, ফির‘আউন ও লূত জাতি (মিথ্যারোপ করেছে)।
i Ad, i narod faraonov, i narod Lutov,
i Ad, i narod faraonov, i narod Lotov,
e 'Aadi'en, e Fir'awna e musiɗɓe Luutu ɓeen.
და 'ადის ხალხმა, ფარაონმა და ლუტის ძმებმა,
und die 'Ad und Fir'aun und die Brüder Luts
η φυλή ‘Αντ, ο Φαραώ, τα αδέλφια (δηλ. ο λαός) του Λωτ,
तथा आद और फ़िरऔन ने और लूत के भाइयों ने।
e ‘Ad e il Faraone, e i fratelli di Lūţ
13. Ir Ad ir Firaun (Faraonas), ir Lūto (Loto) broliai.
Aad, Fir’awniifi obboleeyyan Luuxis (kijibsiisan).
и племя ‘ад, и Фараон, и братья Лута,
И Ад и фараонов народ и Лотов народ.
Na A'di na Firauni na kaumu ya Luti.
och [stammen] 'Ād, Farao och Lots folk,
Âd ve Firavun ile Lût’un kardeşleri de (yalanladılar).
اور عاد نے فرعون نے اور برادران لوط نے.
Show context
The verses around this oneSource fact
shown so it's never read alone
رِّزْقًا لِّلْعِبَادِ وَأَحْيَيْنَا بِهِۦ بَلْدَةً مَّيْتًا كَذَٰلِكَ ٱلْخُرُوجُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)rizqan lil'ibaadi wa'ahyaynaa bihi baldatan maytan kadhaalika l-khurooj
DIN 31635rizqan lilʿibādi waʾaḥyaynā bihi baldatan maytan kaḏālika l-ḫurūǧu
As sustenance for the servants. And We revive thereby a dead town. Likewise is the resurrection.
Provision (made) for men; and therewith We quicken a dead land. Even so will be the resurrection of the dead
for a provision to (our) servants; and we quickened thereby a dead land; thus shall the resurrection be
For man's nourishment: And life give we thereby to a dead country. So also shall be the resurrection
as a provision for mankind; and We thereby quicken a dead country: So shall be the coming forth of the dead from their graves
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَأَصْحَٰبُ ٱلرَّسِّ وَثَمُودُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat qablahum qawmu noohin wa'ashaabu r-rassi wathamood
DIN 31635kaḏḏabat qablahum qawmu nūḥin waʾaṣḥābu r-rassi waṯamūdu
The translators word this verse differently
Before them the people of Noah denied the truth, and so did the dwellers of Russ, and Thamood.
The folk of Noah denied (the truth) before them, and (so did) the dwellers at Ar-Rass and (the tribe of) Thamud
Before them the people of Noah and the fellows of ar Rass and Thamud
Ere the days of these (Meccans) the people of Noah, and the men of Rass and Themoud, treated their prophets as impostors
The people of Noah, and those who dwelt at Al Rass, and Thamud, and Ad, and Pharaoh accused the prophets of imposture before the Meccans
50:13 — the verse above
وَأَصْحَٰبُ ٱلْأَيْكَةِ وَقَوْمُ تُبَّعٍ كُلٌّ كَذَّبَ ٱلرُّسُلَ فَحَقَّ وَعِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ashaabu l-'aykati waqawmu tubba'in kullun kadhdhaba r-rusula fahaqqa wa'eed
DIN 31635waʾaṣḥābu l-ʾaykati waqawmu tubbaʿin kullun kaḏḏaba r-rusula faḥaqqa waʿīdi
The translators word this verse differently
And the Dwellers of the Woods, and the people of Tubba. They all rejected the messengers, so My threat came true.
And the dwellers in the wood, and the folk of Tubb'a: every one denied their messengers, therefor My threat took effect
and the fellows of the Grove and the people of Tubbah all called the prophets liars, and the threat was duly executed
and the dwellers in the forest, and the people of Tobba, all gave the lie to their prophets: justly, therefore, were the menaces inflicted
and the inhabitants of the wood near Midian, and the people of Tobba: All these accused the apostles of imposture; wherefore the judgments which I threatened were justly inflicted on them
أَفَعَيِينَا بِٱلْخَلْقِ ٱلْأَوَّلِ بَلْ هُمْ فِى لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afa'ayeenaa bil-khalqi l-'awwali bal hum fee labsin min khalqin jadeed
DIN 31635ʾafaʿayīnā bil-ḫalqi l-ʾawwali bal hum fī labsin min ḫalqin ǧadīdin
Were We fatigued by the first creation? But they are in doubt of a new creation.
Were We then worn out by the first creation? Yet they are in doubt about a new creation
Were we then fatigued with the first creation? nay! but they are in obscurity concerning the new creation
Are we wearied out with the first creation? Yet are they in doubt with regard to a new creation
Is our power exhausted by the first creation? Yea; they are in a perplexity, because of a new creation which is foretold them, namely, the raising of the dead
50:14
Why this passage is in the study finding 14
وَأَصْحَٰبُ ٱلْأَيْكَةِ وَقَوْمُ تُبَّعٍ كُلٌّ كَذَّبَ ٱلرُّسُلَ فَحَقَّ وَعِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ashaabu l-'aykati waqawmu tubba'in kullun kadhdhaba r-rusula fahaqqa wa'eed
DIN 31635waʾaṣḥābu l-ʾaykati waqawmu tubbaʿin kullun kaḏḏaba r-rusula faḥaqqa waʿīdi
The translators word this verse differently
And the Dwellers of the Woods, and the people of Tubba. They all rejected the messengers, so My threat came true.
Compare translations (4)
And the dwellers in the wood, and the folk of Tubb'a: every one denied their messengers, therefor My threat took effect
and the fellows of the Grove and the people of Tubbah all called the prophets liars, and the threat was duly executed
and the dwellers in the forest, and the people of Tobba, all gave the lie to their prophets: justly, therefore, were the menaces inflicted
and the inhabitants of the wood near Midian, and the people of Tobba: All these accused the apostles of imposture; wherefore the judgments which I threatened were justly inflicted on them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
edhe banorët e Ejkes dhe populli i Tubës; të gjithë i përgënjeshtruan të dërguarit, prandaj u përmbush dënimi Im.
আইকার অধিবাসী ও তুববা‘ সম্প্রদায়। সকলেই রাসূলদেরকে মিথ্যাবাদী বলেছিল। ফলে তাদের ওপর আমার শাস্তি যথার্থভাবে আপতিত হয়েছে।
i stanovnici Ejke i narod Tubba – svi su oni poslanike lažnim smatrali, pa se Moja prijetnja obistinila.
i stanovnici Ejke i narod Tubba – svi su oni poslanike lažnim smatrali, pa se Moja prijetnja obistinila.
e yimɓe fitaare nden, e yimɓe Tubba' ɓeen. Kala maɓɓe jedɗuno Nulaaɓe ɓeen, kammbaa am on jojji.
და ალ-აიქას მცხოვრებლებმა [შუ'აიბის ხალხმა] და თუბბა'ის ხალხმა – ყველა მათგანმა უარყვეს ღვთის შუამავლები, და ჩემი მუქარა აღსრულდა.
und die Bewohner des Dickichts und das Volk Tubba's (im Jemen). Alle bezichtigten die Gesandten der Lüge, so ist Meine Androhung unvermeidlich fällig geworden.
οι κάτοικοι της κωμόπολης των στριμμένων δέντρων (κοντά στη Μαδιάμ), και ο λαός του Τούμπα‘, όλοι αυτοί (οι προαναφερόμενοι) διέψευσαν τους Αγγελιαφόρους (τους), έτσι έγινε αναπόφευκτη η τιμωρία για την οποία τους προειδοποιήσαμε.
e la gente di Al Aikah (il Boschetto) e il popolo di Tubba’; tutti avevano smentito i Profeti, e si avverò la Mia promessa.
14. Ir Miško Gyventojai, ir Tuba žmonės. Visi jie neigė (savo) Pranašus, ir Mano perspėjimas buvo įvykdytas.
Warri bosonaatiifi ummanni Tubba’is Hunduu ergamtoota sobsiisan, adabbiin (kiyya) isaanitti mirkanaa’e. [2]
и обитатели аль-Айки, и народ Тубба‘а[65]. Все они считали посланников лжецами, и исполнилась Моя угроза.
И становници Ејке и народ Туббеа; сви су они сматрали посланике лажним и казну су Моју заслужили.
Na wakazi wa Machakani, na watu wa Tubbaa'. Wote hao waliwakanusha Mitume, kwa hivyo onyo likathibitika juu yao.
samt de som bodde i [Midjans] skogstrakter och Tubbas folk. Alla avvisade sina sändebud, och så gick vår varning i uppfyllelse.
Eyke halkı, Tubba kavmi de. Hepsi de elçileri yalanladı ve böylece benim tehdidim (onların üzerine) hak oldu.
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The verses around this oneSource fact
shown so it's never read alone
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَأَصْحَٰبُ ٱلرَّسِّ وَثَمُودُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat qablahum qawmu noohin wa'ashaabu r-rassi wathamood
DIN 31635kaḏḏabat qablahum qawmu nūḥin waʾaṣḥābu r-rassi waṯamūdu
The translators word this verse differently
Before them the people of Noah denied the truth, and so did the dwellers of Russ, and Thamood.
The folk of Noah denied (the truth) before them, and (so did) the dwellers at Ar-Rass and (the tribe of) Thamud
Before them the people of Noah and the fellows of ar Rass and Thamud
Ere the days of these (Meccans) the people of Noah, and the men of Rass and Themoud, treated their prophets as impostors
The people of Noah, and those who dwelt at Al Rass, and Thamud, and Ad, and Pharaoh accused the prophets of imposture before the Meccans
وَعَادٌ وَفِرْعَوْنُ وَإِخْوَٰنُ لُوطٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aadun wafir'awnu wa'ikhwaanu loot
DIN 31635waʿādun wafirʿawnu waʾiḫwānu lūṭin
And Aad, and Pharaoh, and the brethren of Lot.
And (the tribe of) A'ad, and Pharaoh, and the brethren of Lot
and 'Ad and Pharaoh called the apostles liars; and the brethren of Lot
And Ad and Pharaoh, and the brethren of Lot
and also the brethren of Lot
50:14 — the verse above
أَفَعَيِينَا بِٱلْخَلْقِ ٱلْأَوَّلِ بَلْ هُمْ فِى لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afa'ayeenaa bil-khalqi l-'awwali bal hum fee labsin min khalqin jadeed
DIN 31635ʾafaʿayīnā bil-ḫalqi l-ʾawwali bal hum fī labsin min ḫalqin ǧadīdin
Were We fatigued by the first creation? But they are in doubt of a new creation.
Were We then worn out by the first creation? Yet they are in doubt about a new creation
Were we then fatigued with the first creation? nay! but they are in obscurity concerning the new creation
Are we wearied out with the first creation? Yet are they in doubt with regard to a new creation
Is our power exhausted by the first creation? Yea; they are in a perplexity, because of a new creation which is foretold them, namely, the raising of the dead
وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِۦ نَفْسُهُۥ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ ٱلْوَرِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad khalaqnaa l-'insaana wana'lamu maa tuwaswisu bihi nafsuhu wanahnu aqrabu ilayhi min habli l-wareed
DIN 31635walaqad ḫalaqnā l-ʾinsāna wanaʿlamu mā tuwaswisu bihi nafsuhu wanaḥnu ʾaqrabu ʾilayhi min ḥabli l-warīdi
We created the human being, and We know what his soul whispers to him. We are nearer to him than his jugular vein.
We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein
But we created man, and we know what his soul whispers; for we are nigher to him than his jugular vein
We created man: and we know what his soul whispereth to him, and we are closer to him than his neck-vein
We created man, and We know what his soul whispereth within him; and We are nearer unto him than his jugular vein
50:15
Why this passage is in the study finding 15
أَفَعَيِينَا بِٱلْخَلْقِ ٱلْأَوَّلِ بَلْ هُمْ فِى لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afa'ayeenaa bil-khalqi l-'awwali bal hum fee labsin min khalqin jadeed
DIN 31635ʾafaʿayīnā bil-ḫalqi l-ʾawwali bal hum fī labsin min ḫalqin ǧadīdin
Were We fatigued by the first creation? But they are in doubt of a new creation.
Compare translations (4)
Were We then worn out by the first creation? Yet they are in doubt about a new creation
Were we then fatigued with the first creation? nay! but they are in obscurity concerning the new creation
Are we wearied out with the first creation? Yet are they in doubt with regard to a new creation
Is our power exhausted by the first creation? Yea; they are in a perplexity, because of a new creation which is foretold them, namely, the raising of the dead
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vallë, mos u lodhëm Ne nga krijimi i parë? Jo, por ata janë në mëdyshje lidhur me krijimin e ri.
আমি কি প্রথমবার সৃষ্টি করেই ক্লান্ত হয়ে পড়েছি?(৬) বরং তারা নতুন সৃষ্টির বিষয়ে সন্দেহে নিপতিত।
Pa zar smo prilikom prvog stvaranja malaksali? Ne, ali oni u ponovno stvaranje sumnjaju.
Pa zar smo prilikom prvog stvaranja malaksali? Ne, ali oni u ponovno stvaranje sumnjaju.
Kere Min ndoŋkuno fii tagoore ado nde? Ko woni kamɓe, hiɓe e jiɓaare fii tagiteede laawol kesol.
განა დავსუსტდით პირველი შექმნის შემდეგ?[1] მაგრამ ისინი მაინც ეჭვში რჩებიან ახალი შექმნის [აღდგომის] შესახებ.
Ermüdeten Wir denn durch die erste Schöpfung? Nein! Vielmehr ist ihnen verdeckt (geblieben), was eine neue Schöpfung betrifft.
Μήπως ήταν δύσκολο για Μας η πρώτη δημιουργία (όταν τους δημιουργήσαμε από την ανυπαρξία, και έτσι να μην μπορούμε να τους αναστήσουμε από τους τάφους τους); Όχι (δεν έχουν αμφιβολία ότι Εμείς ήμασταν που τους δημιουργήσαμε την πρώτη φορά), αλλά βρίσκονται σε αμφιβολία και σύγχυση για την καινούρια δημιουργία (μετά το θάνατο)!
तो क्या हम प्रथम बार पैदा करके थक गए हैं? बल्कि वे नए पैदा किए जाने के बारे में संदेह में पड़े हुए हैं।
Ci siamo forse affaticati con la prima creazione? Ma sono loro che dubitano di una nuova creazione.
15. Argi Mes išsekome per pirmąjį sukūrimą? Bet ne! Jie yra sumišusioje abejonėje apie naują sukūrimą (t. y. prikėlimą).
Sila Nuti uumaa duraatiin ni dadhabnee? Lakkii! Isaan uumaa haarawa irraa shakkii wal makate keessa jiru.
Неужели Мы утомились при первом творении? Нет, напротив! Они пребывают в сомнении относительно нового сотворения.
Па зар смо након првог стварања постали немоћни?! Не, али они у поновно стварање сумњају.
Kwani tulichoka kwa kuumba mara ya kwanza? Bali wao wamo katika shaka tu juu ya umbo jipya.
Var vår första skapelse det minsta svår för oss? Ändå tvivlar de på återskapelsen!
İlk yaratmakta acizlik mi gösterdik? Hayır onlar yeni yaratıştan şüphe ve tereddüt içindedirler.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَعَادٌ وَفِرْعَوْنُ وَإِخْوَٰنُ لُوطٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aadun wafir'awnu wa'ikhwaanu loot
DIN 31635waʿādun wafirʿawnu waʾiḫwānu lūṭin
And Aad, and Pharaoh, and the brethren of Lot.
And (the tribe of) A'ad, and Pharaoh, and the brethren of Lot
and 'Ad and Pharaoh called the apostles liars; and the brethren of Lot
And Ad and Pharaoh, and the brethren of Lot
and also the brethren of Lot
وَأَصْحَٰبُ ٱلْأَيْكَةِ وَقَوْمُ تُبَّعٍ كُلٌّ كَذَّبَ ٱلرُّسُلَ فَحَقَّ وَعِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ashaabu l-'aykati waqawmu tubba'in kullun kadhdhaba r-rusula fahaqqa wa'eed
DIN 31635waʾaṣḥābu l-ʾaykati waqawmu tubbaʿin kullun kaḏḏaba r-rusula faḥaqqa waʿīdi
The translators word this verse differently
And the Dwellers of the Woods, and the people of Tubba. They all rejected the messengers, so My threat came true.
And the dwellers in the wood, and the folk of Tubb'a: every one denied their messengers, therefor My threat took effect
and the fellows of the Grove and the people of Tubbah all called the prophets liars, and the threat was duly executed
and the dwellers in the forest, and the people of Tobba, all gave the lie to their prophets: justly, therefore, were the menaces inflicted
and the inhabitants of the wood near Midian, and the people of Tobba: All these accused the apostles of imposture; wherefore the judgments which I threatened were justly inflicted on them
50:15 — the verse above
وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِۦ نَفْسُهُۥ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ ٱلْوَرِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad khalaqnaa l-'insaana wana'lamu maa tuwaswisu bihi nafsuhu wanahnu aqrabu ilayhi min habli l-wareed
DIN 31635walaqad ḫalaqnā l-ʾinsāna wanaʿlamu mā tuwaswisu bihi nafsuhu wanaḥnu ʾaqrabu ʾilayhi min ḥabli l-warīdi
We created the human being, and We know what his soul whispers to him. We are nearer to him than his jugular vein.
We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein
But we created man, and we know what his soul whispers; for we are nigher to him than his jugular vein
We created man: and we know what his soul whispereth to him, and we are closer to him than his neck-vein
We created man, and We know what his soul whispereth within him; and We are nearer unto him than his jugular vein
إِذْ يَتَلَقَّى ٱلْمُتَلَقِّيَانِ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yatalaqqaa l-mutalaqqiyaani 'ani l-yameeni wa'ani sh-shimaali qa'eed
DIN 31635ʾiḏ yatalaqqā l-mutalaqqiyāni ʿani l-yamīni waʿani š-šimāli qaʿīdun
As the two receivers receive, seated to the right and to the left.
When the two Receivers receive (him), seated on the right hand and on the left
When the two meeters meet, sitting the one on the right and the other on the left
When the two angels charged with taking account shall take it, one sitting on the right hand, the other on the left
When the two angels deputed to take account of a man's behaviour, take an account thereof; one sitting on the right hand, and the other on the left
50:16
Why this passage is in the study finding 16
وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِۦ نَفْسُهُۥ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ ٱلْوَرِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad khalaqnaa l-'insaana wana'lamu maa tuwaswisu bihi nafsuhu wanahnu aqrabu ilayhi min habli l-wareed
DIN 31635walaqad ḫalaqnā l-ʾinsāna wanaʿlamu mā tuwaswisu bihi nafsuhu wanaḥnu ʾaqrabu ʾilayhi min ḥabli l-warīdi
We created the human being, and We know what his soul whispers to him. We are nearer to him than his jugular vein.
Compare translations (4)
We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein
But we created man, and we know what his soul whispers; for we are nigher to him than his jugular vein
We created man: and we know what his soul whispereth to him, and we are closer to him than his neck-vein
We created man, and We know what his soul whispereth within him; and We are nearer unto him than his jugular vein
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e kemi krijuar njeriun dhe e dimë çfarë i pëshpërit shpirti i tij. Ne jemi më afër tij sesa damari i qafës.
আর অবশ্যই আমি মানুষকে সৃষ্টি করেছি এবং তার প্রবৃত্তি তাকে যে কুমন্ত্রণা দেয় তাও আমি জানি। আর আমি তার গলার ধমনি হতেও অধিক নিকটবর্তী।(৭)
Mi stvaramo čovjeka i znamo šta mu sve duša njegova šapće, jer Mi smo njemu bliži od vratne žile kucavice.
Mi stvaramo čovjeka i znamo što mu sve duša njegova šapće, jer Mi smo njemu bliži od vratne žile kucavice.
Gooŋɗii Min tagii neɗɗaŋke on, Meɗen nganndi ko woŋkii makko kin sowinsinirta mo. Ko Minen ɓuri ɓadaade mo e dii ɗaɗol (makko) daande ngol.
ჩვენ შევქმენით ადამიანი და ვიცით, რას ჩასჩურჩულებს მას მისი სული, და ჩვენ მასთან (ადამიანთან) უფრო ახლოს ვართ, ვიდრე მისი საძილე არტერია.
Wir haben ja bereits den Menschen erschaffen und wissen, was ihm seine Seele einflüstert. Und Wir sind ihm ja näher als seine Halsschlagader.
Πράγματι, δημιουργήσαμε τον άνθρωπο και γνωρίζουμε τι ψιθυρίζει ο ίδιος στον εαυτό του, και Είμαστε πιο κοντά σ' αυτόν από τη σφαγίτιδα φλέβα του,
निःसंदेह हमने मनुष्य को पैदा किया और हम जानते हैं जो कुछ विचार उसके मन में आता है और हम उसके गले की उस नस से भी अधिक क़रीब हैं जो दिल से जुड़ी होती है।
E abbiamo creato l’uomo e sappiamo ciò che gli sussurra l’anima. E Noi siamo più vicini a lui della sua vena giugulare,
16. Iš tiesų, Mes sukūrėme žmogų, ir Mes žinome, ką kužda jo siela. Ir Mes esame arčiau (Savo Žiniomis apie jį), nei jo kaklo arterija.
Nuti dhugumatti, nama uumneerra. Waan lubbuun isaa itti hasaastus ni beekna. Nuti (beekumsa keenyan) hidda dhiigaa (dhamaa) irra gara isaatti dhihoodha.
Действительно, Мы сотворили человека и знаем, что нашёптывает ему его душа. И Мы ближе к нему, чем его яремная вена.
Ми смо створили човека и знамо што му шапуће његова душа, и Ми смо му ближи од вратне жиле куцавице.
Na hakika tulimuumba mtu, nasi tunayajua yanayomtia wasiwasi katika nafsi yake. Na Sisi tuko karibu naye kuliko mshipa wa shingoni mwake.
Vi har skapat människan och känner till hennes innersta tankar. Ja, vi är närmare henne än hennes egen halspulsåder.
Şüphesiz insanı biz yarattık ve nefsinin ona ne vesveseler vermekte olduğunu da biliriz. Biz ona şahdamarından daha yakınız.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَصْحَٰبُ ٱلْأَيْكَةِ وَقَوْمُ تُبَّعٍ كُلٌّ كَذَّبَ ٱلرُّسُلَ فَحَقَّ وَعِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ashaabu l-'aykati waqawmu tubba'in kullun kadhdhaba r-rusula fahaqqa wa'eed
DIN 31635waʾaṣḥābu l-ʾaykati waqawmu tubbaʿin kullun kaḏḏaba r-rusula faḥaqqa waʿīdi
The translators word this verse differently
And the Dwellers of the Woods, and the people of Tubba. They all rejected the messengers, so My threat came true.
And the dwellers in the wood, and the folk of Tubb'a: every one denied their messengers, therefor My threat took effect
and the fellows of the Grove and the people of Tubbah all called the prophets liars, and the threat was duly executed
and the dwellers in the forest, and the people of Tobba, all gave the lie to their prophets: justly, therefore, were the menaces inflicted
and the inhabitants of the wood near Midian, and the people of Tobba: All these accused the apostles of imposture; wherefore the judgments which I threatened were justly inflicted on them
أَفَعَيِينَا بِٱلْخَلْقِ ٱلْأَوَّلِ بَلْ هُمْ فِى لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afa'ayeenaa bil-khalqi l-'awwali bal hum fee labsin min khalqin jadeed
DIN 31635ʾafaʿayīnā bil-ḫalqi l-ʾawwali bal hum fī labsin min ḫalqin ǧadīdin
Were We fatigued by the first creation? But they are in doubt of a new creation.
Were We then worn out by the first creation? Yet they are in doubt about a new creation
Were we then fatigued with the first creation? nay! but they are in obscurity concerning the new creation
Are we wearied out with the first creation? Yet are they in doubt with regard to a new creation
Is our power exhausted by the first creation? Yea; they are in a perplexity, because of a new creation which is foretold them, namely, the raising of the dead
50:16 — the verse above
إِذْ يَتَلَقَّى ٱلْمُتَلَقِّيَانِ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yatalaqqaa l-mutalaqqiyaani 'ani l-yameeni wa'ani sh-shimaali qa'eed
DIN 31635ʾiḏ yatalaqqā l-mutalaqqiyāni ʿani l-yamīni waʿani š-šimāli qaʿīdun
As the two receivers receive, seated to the right and to the left.
When the two Receivers receive (him), seated on the right hand and on the left
When the two meeters meet, sitting the one on the right and the other on the left
When the two angels charged with taking account shall take it, one sitting on the right hand, the other on the left
When the two angels deputed to take account of a man's behaviour, take an account thereof; one sitting on the right hand, and the other on the left
مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa yalfizu min qawlin illaa ladayhi raqeebun 'ateed
DIN 31635mā yalfiẓu min qawlin ʾillā ladayhi raqībun ʿatīdun
Not a word does he utter, but there is a watcher by him, ready.
He uttereth no word but there is with him an observer ready
not a word does he utter, but a watcher is by him ready
Not a word doth he utter, but there is a watcher with him ready to note it down
He uttereth not a word, but there is with him a watcher, ready to note it
50:17
Why this passage is in the study finding 17
إِذْ يَتَلَقَّى ٱلْمُتَلَقِّيَانِ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yatalaqqaa l-mutalaqqiyaani 'ani l-yameeni wa'ani sh-shimaali qa'eed
DIN 31635ʾiḏ yatalaqqā l-mutalaqqiyāni ʿani l-yamīni waʿani š-šimāli qaʿīdun
As the two receivers receive, seated to the right and to the left.
Compare translations (4)
When the two Receivers receive (him), seated on the right hand and on the left
When the two meeters meet, sitting the one on the right and the other on the left
When the two angels charged with taking account shall take it, one sitting on the right hand, the other on the left
When the two angels deputed to take account of a man's behaviour, take an account thereof; one sitting on the right hand, and the other on the left
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dy melekë qëndrojnë pranë tij, në të djathtë e në të majtë,
যখন ডানে ও বামে বসা দু’জন লিপিবদ্ধকারী ফিরিশতা পরস্পর (তার আমলনামা) গ্রহণ করবে।
Kad se dvojica sastanu i sjednu jedan s desne, a drugi s lijeve strane,
Kad se dvojica sastanu i sjednu jedan s desne, a drugi s lijeve strane,
tuma nde jaɓɓoytooɓe ɓeen ɗiɗo jaɓɓoroytoo [golle makko ɗeen] ñaamo e nano, hara hiɓe njooɗii.
აჰა, ორი მიმღები [ორი ანგელოზი] (რომლებიც ყოველი ადამიანის სიტყვებსა და საქმეებს იწერენ), და (რომლებიც) მის მარჯვნივ და მარცხნივ სხედან[1].
Wenn die beiden Empfänger (der Taten), zur Rechten und zur Linken sitzend, empfangen,
και οι δύο (Άγγελοι-γραφείς) λαμβάνουν τις πράξεις του και τις καταγράφουν ως επιχείρημα εναντίον του), οι οποίοι κάθονται και παρακολουθούν συνεχώς, ο ένας στα δεξιά (που καταγράφει τις καλές πράξεις) και ο άλλος στα αριστερά (που καταγράφει τις κακές πράξεις).
जब दो लेने वाले (उसके हर कथन और कर्म को) लेते हैं, जो दाहिनी और बाईं ओर बैठे हैं।[5]
e quando gli angeli che annotano, presenti uno a destra e uno a sinistra, annoteranno,
17. (Atmink), jog du raštininkai (angelai) užrašo (žmogaus darbus), vienas sėdintis ant dešinės, o kitas ant kairės (kad pamatytų jo darbus).
Yeroo (maleeykonni) jecha fuudhan lamaan mirgaafi bitaa isaa irra taa’anii jecha fuudhan (yaadachiisi).
Вот два [ангела], записывающие [деяния], сидят: один по правую сторону, другой по левую.
Кад се двојица састану и седну један с десне, а други с леве стране.
Wanapopokea wapokeaji wawili, wanaokaa kuliani na kushotoni.
Betänk de två registrerande [änglarna] när de nedtecknar [hennes handlingar] ständigt där – en på hennes högra sida och en på hennes vänstra.
Sağ tarafta ve sol tarafta oturan iki alıcı (melek) oturmuş (kayıt yapmaktadır).
جس وقت دو لینے والے جا لیتے ہیں ایک دائیں طرف اور ایک بائیں طرف بیٹھا ہوا.
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The verses around this oneSource fact
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أَفَعَيِينَا بِٱلْخَلْقِ ٱلْأَوَّلِ بَلْ هُمْ فِى لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afa'ayeenaa bil-khalqi l-'awwali bal hum fee labsin min khalqin jadeed
DIN 31635ʾafaʿayīnā bil-ḫalqi l-ʾawwali bal hum fī labsin min ḫalqin ǧadīdin
Were We fatigued by the first creation? But they are in doubt of a new creation.
Were We then worn out by the first creation? Yet they are in doubt about a new creation
Were we then fatigued with the first creation? nay! but they are in obscurity concerning the new creation
Are we wearied out with the first creation? Yet are they in doubt with regard to a new creation
Is our power exhausted by the first creation? Yea; they are in a perplexity, because of a new creation which is foretold them, namely, the raising of the dead
وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِۦ نَفْسُهُۥ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ ٱلْوَرِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad khalaqnaa l-'insaana wana'lamu maa tuwaswisu bihi nafsuhu wanahnu aqrabu ilayhi min habli l-wareed
DIN 31635walaqad ḫalaqnā l-ʾinsāna wanaʿlamu mā tuwaswisu bihi nafsuhu wanaḥnu ʾaqrabu ʾilayhi min ḥabli l-warīdi
We created the human being, and We know what his soul whispers to him. We are nearer to him than his jugular vein.
We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein
But we created man, and we know what his soul whispers; for we are nigher to him than his jugular vein
We created man: and we know what his soul whispereth to him, and we are closer to him than his neck-vein
We created man, and We know what his soul whispereth within him; and We are nearer unto him than his jugular vein
50:17 — the verse above
مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa yalfizu min qawlin illaa ladayhi raqeebun 'ateed
DIN 31635mā yalfiẓu min qawlin ʾillā ladayhi raqībun ʿatīdun
Not a word does he utter, but there is a watcher by him, ready.
He uttereth no word but there is with him an observer ready
not a word does he utter, but a watcher is by him ready
Not a word doth he utter, but there is a watcher with him ready to note it down
He uttereth not a word, but there is with him a watcher, ready to note it
وَجَآءَتْ سَكْرَةُ ٱلْمَوْتِ بِٱلْحَقِّ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajaa'at sakratu l-mawti bil-haqqi dhaalika maa kunta minhu taheed
DIN 31635waǧāʾat sakratu l-mawti bil-ḥaqqi ḏālika mā kunta minhu taḥīdu
The daze of death has come in truth: "This is what you tried to evade."
And the agony of death cometh in truth. (And it is said unto him): This is that which thou wast wont to shun
And the agony of death shall come in truth!- 'that is what thou didst shun
And the stupor of certain death cometh upon him: "This is what thou wouldst have shunned
And the agony of death shall come in truth: This, O man, is what thou soughtest to avoid
50:18
Why this passage is in the study finding 18
مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa yalfizu min qawlin illaa ladayhi raqeebun 'ateed
DIN 31635mā yalfiẓu min qawlin ʾillā ladayhi raqībun ʿatīdun
Not a word does he utter, but there is a watcher by him, ready.
Compare translations (4)
He uttereth no word but there is with him an observer ready
not a word does he utter, but a watcher is by him ready
Not a word doth he utter, but there is a watcher with him ready to note it down
He uttereth not a word, but there is with him a watcher, ready to note it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai nuk nxjerr asnjë fjalë pa pasur pranë vetes një mbikëqyrës të pandashëm.
সে যে কথাই উচ্চারণ করে তার কাছে সদা উপস্থিত সংরক্ষণকারী (ফিরিশতা) রয়েছে।
on ne izusti ni jednu riječ, a da pored njega nije prisutan onaj koji bdije.
on ne izusti ni jednu riječ, a da pored njega nije prisutan onaj koji bdije.
O wowlataa konngol, si wonaa hino takko makko binndoowo tawaaɗo.
არც ერთ სიტყვას არ წარმოთქვამს, რომ მასთან არ იყოს მზადმყოფი მეთვალყურე.
spricht er kein Wort aus, außer dass bei ihm ein Beobachter bereitstünde.
Δεν προφέρει (ο άνθρωπος) καμία λέξη, παρά να υπάρχει ένας (Άγγελος) παρατηρητής σ' αυτόν, που είναι παρόν (για να την καταγράψει).
वह कोई बात नहीं बोलता, परंतु उसके पास एक निरीक्षक तैयार रहता है।
lui non pronuncerà parola senza avere accanto a sé un pronto osservatore.
18. Nėra nė vieno žodžio, kurį jis (arba ji) ištaria, išskyrus tai, jog prie jo yra stebėtojas, pasiruošęs (jį užrašyti).
Jecha tokkoyyuu hin dubbatu Tiksaan itti dhihaataan isa bira jiraatu malee .
Он не произнесёт ни единого слова, без того чтобы при нём не был бдительный наблюдатель.
Он не изусти ниједну реч, а да поред њега није онај који надзире.
Hatamki neno ila karibu yake yupo mwangalizi tayari.
Inte ett ord yttrar människan utan att en [ängel] som vakar över henne är redo [att nedteckna] det.
İnsan hiçbir söz söylemez ki, yanında gözetleyen yazmaya hazır bir melek bulunmasın.
(انسان) منھ سے کوئی لفﻆ نکال نہیں پاتا مگر کہ اس کے پاس نگہبان تیار ہے.[1]
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The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِۦ نَفْسُهُۥ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ ٱلْوَرِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad khalaqnaa l-'insaana wana'lamu maa tuwaswisu bihi nafsuhu wanahnu aqrabu ilayhi min habli l-wareed
DIN 31635walaqad ḫalaqnā l-ʾinsāna wanaʿlamu mā tuwaswisu bihi nafsuhu wanaḥnu ʾaqrabu ʾilayhi min ḥabli l-warīdi
We created the human being, and We know what his soul whispers to him. We are nearer to him than his jugular vein.
We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein
But we created man, and we know what his soul whispers; for we are nigher to him than his jugular vein
We created man: and we know what his soul whispereth to him, and we are closer to him than his neck-vein
We created man, and We know what his soul whispereth within him; and We are nearer unto him than his jugular vein
إِذْ يَتَلَقَّى ٱلْمُتَلَقِّيَانِ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yatalaqqaa l-mutalaqqiyaani 'ani l-yameeni wa'ani sh-shimaali qa'eed
DIN 31635ʾiḏ yatalaqqā l-mutalaqqiyāni ʿani l-yamīni waʿani š-šimāli qaʿīdun
As the two receivers receive, seated to the right and to the left.
When the two Receivers receive (him), seated on the right hand and on the left
When the two meeters meet, sitting the one on the right and the other on the left
When the two angels charged with taking account shall take it, one sitting on the right hand, the other on the left
When the two angels deputed to take account of a man's behaviour, take an account thereof; one sitting on the right hand, and the other on the left
50:18 — the verse above
وَجَآءَتْ سَكْرَةُ ٱلْمَوْتِ بِٱلْحَقِّ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajaa'at sakratu l-mawti bil-haqqi dhaalika maa kunta minhu taheed
DIN 31635waǧāʾat sakratu l-mawti bil-ḥaqqi ḏālika mā kunta minhu taḥīdu
The daze of death has come in truth: "This is what you tried to evade."
And the agony of death cometh in truth. (And it is said unto him): This is that which thou wast wont to shun
And the agony of death shall come in truth!- 'that is what thou didst shun
And the stupor of certain death cometh upon him: "This is what thou wouldst have shunned
And the agony of death shall come in truth: This, O man, is what thou soughtest to avoid
وَنُفِخَ فِى ٱلصُّورِ ذَٰلِكَ يَوْمُ ٱلْوَعِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanufikha fee s-soori dhaalika yawmu l-wa'eed
DIN 31635wanufiḫa fī ṣ-ṣūri ḏālika yawmu l-waʿīdi
And the Trumpet is blown: "This is the Promised Day."
And the trumpet is blown. This is the threatened Day
And the trumpet shall be blown!- that is the threatened day
And there shall be a blast on the trumpet, - it is the threatened day
And the trumpet shall sound: This will be the day which hath been threatened
50:19
Why this passage is in the study finding 19
وَجَآءَتْ سَكْرَةُ ٱلْمَوْتِ بِٱلْحَقِّ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajaa'at sakratu l-mawti bil-haqqi dhaalika maa kunta minhu taheed
DIN 31635waǧāʾat sakratu l-mawti bil-ḥaqqi ḏālika mā kunta minhu taḥīdu
The daze of death has come in truth: "This is what you tried to evade."
Compare translations (4)
And the agony of death cometh in truth. (And it is said unto him): This is that which thou wast wont to shun
And the agony of death shall come in truth!- 'that is what thou didst shun
And the stupor of certain death cometh upon him: "This is what thou wouldst have shunned
And the agony of death shall come in truth: This, O man, is what thou soughtest to avoid
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Agonia e vdekjes sjell të vërtetën: "Kjo është ajo prej së cilës ikje!"
আর মৃত্যুযন্ত্রণা সত্যসহ এসে উপস্থিত হবে। (তখন বলা হবে,) ‘এটাই তো, যা থেকে তুমি পলায়ন করে বেড়াতে।’
Smrtne će muke zbilja doći – to je nešto od čega ne možeš pobjeći,
Smrtne će muke zbilja doći – to je nešto od čega ne možeš pobjeći,
Ɗeɗɗere maayde nden ardi e goonga : "Ko ɗuum wonnnoo ko ndogaynoɗaa".
და მოვა სიკვდილის თრობა ჭეშმარიტებით. აი, (ადამიანო) რასაც შენ გაურბოდი.
Und es wird die Trunkenheit des Todes mit der Wahrheit kommen: Dies ist das, wovor du auszuweichen pflegtest.
Η επιθανάτια κατάσταση ήρθε (με τις δυσκολίες της στον άνθρωπο και τον κυριεύει) με την αλήθεια (και τίποτε δεν μπορεί να την αποτρέψει). Αυτό είναι που προσπαθούσες (ω, άνθρωπε) να αποφύγεις.
और मौत की बेहोशी सत्य के साथ आ गई। यही है वह जिससे तू भागता था।
Ed ecco che l’agonia della morte gli farà vedere la verità: «Quello è ciò che cercavi di evitare.»
19. Ir galiausiai, su mirties kančiomis ateis tiesa. Tai, ko jūs mėginote išvengti.
Machiin du’aa dhugaan dhuftee jirti. “Kun waan ati irraa dheessaa turteedha” (jedhamaan).
Пришло опьянение смерти с истиной. Это то, от чего ты уклонялся!
Смртне муке ће заиста доћи – то је нешто од чега не можеш побећи.
Na uchungu wa kutoka roho utamjia kwa haki. Hayo ndiyo uliyokuwa ukiyakimbia.
Dödsstundens plågor ska oundvikligen drabba [dig, du människa]. Detta är det som du alltid har velat fly ifrån!
Ölüm sarhoşluğu bir hakikat olarak insana gelir de ona; “İşte bu, senin öteden beri kaçıp durduğun şeydir.” denir.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِذْ يَتَلَقَّى ٱلْمُتَلَقِّيَانِ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yatalaqqaa l-mutalaqqiyaani 'ani l-yameeni wa'ani sh-shimaali qa'eed
DIN 31635ʾiḏ yatalaqqā l-mutalaqqiyāni ʿani l-yamīni waʿani š-šimāli qaʿīdun
As the two receivers receive, seated to the right and to the left.
When the two Receivers receive (him), seated on the right hand and on the left
When the two meeters meet, sitting the one on the right and the other on the left
When the two angels charged with taking account shall take it, one sitting on the right hand, the other on the left
When the two angels deputed to take account of a man's behaviour, take an account thereof; one sitting on the right hand, and the other on the left
مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa yalfizu min qawlin illaa ladayhi raqeebun 'ateed
DIN 31635mā yalfiẓu min qawlin ʾillā ladayhi raqībun ʿatīdun
Not a word does he utter, but there is a watcher by him, ready.
He uttereth no word but there is with him an observer ready
not a word does he utter, but a watcher is by him ready
Not a word doth he utter, but there is a watcher with him ready to note it down
He uttereth not a word, but there is with him a watcher, ready to note it
50:19 — the verse above
وَنُفِخَ فِى ٱلصُّورِ ذَٰلِكَ يَوْمُ ٱلْوَعِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanufikha fee s-soori dhaalika yawmu l-wa'eed
DIN 31635wanufiḫa fī ṣ-ṣūri ḏālika yawmu l-waʿīdi
And the Trumpet is blown: "This is the Promised Day."
And the trumpet is blown. This is the threatened Day
And the trumpet shall be blown!- that is the threatened day
And there shall be a blast on the trumpet, - it is the threatened day
And the trumpet shall sound: This will be the day which hath been threatened
وَجَآءَتْ كُلُّ نَفْسٍ مَّعَهَا سَآئِقٌ وَشَهِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajaa'at kullu nafsin ma'ahaa saa'iqun washaheed
DIN 31635waǧāʾat kullu nafsin maʿahā sāʾiqun wašahīdun
And every soul will come forward, accompanied by a driver and a witness.
And every soul cometh, along with it a driver and a witness
And every soul shall come - with it a driver and a witness
And every soul shall come, - an angel with it urging it along, and an angel to witness against it
And every soul shall come; and therewith shall be a driver and a witness
50:20
Why this passage is in the study finding 20
وَنُفِخَ فِى ٱلصُّورِ ذَٰلِكَ يَوْمُ ٱلْوَعِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanufikha fee s-soori dhaalika yawmu l-wa'eed
DIN 31635wanufiḫa fī ṣ-ṣūri ḏālika yawmu l-waʿīdi
And the Trumpet is blown: "This is the Promised Day."
Compare translations (4)
And the trumpet is blown. This is the threatened Day
And the trumpet shall be blown!- that is the threatened day
And there shall be a blast on the trumpet, - it is the threatened day
And the trumpet shall sound: This will be the day which hath been threatened
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E do t'i fryhet Surit; kjo është Dita e paralajmëruar.
আর শিংগায় ফুঁক দেয়া হবে। এটাই হল প্রতিশ্রুত শাস্তির দিন।
i u rog će se puhnuti, to je Dan kojim se prijeti.
i u rog će se puhnuti, to je Dan kojim se prijeti.
Wuttee ka alaandu ; ko nden woni Ñalaande kammbaa ndeen.
და ჩაიბერება საყვირში. ეს არის აღთქმული დღე.
Und es wird ins Horn geblasen; dies ist der angedrohte Tag.
Και (Ο Άγγελος Ισραφήλ) θα φυσήξει το Κέρας (Σάλπιγγα, την Ημέρα της Κρίσεως), αυτή είναι η Ημέρα όπου θα πραγματοποιηθεί η τιμωρία για την οποία λάβανε (οι άνθρωποι) προειδοποίηση.
और सूर में फूँक दिया गया। यही यातना के वादे का दिन है।
Ed ecco che si soffierà nel Corno: quello sarà il Giorno promesso.
20. Ir bus papūsta į Ragą - Dieną, apie kurią buvo įspėta (t. y. Prikėlimo Dieną).
Xurumbaan ni afuufama; sun guyyaa sodaachisaati. [3]
И протрубят в Рог. Это — День обещанной угрозы.
и у рог ће да буде дувнуто - то је Дан којим се прети.
Na litapulizwa baragumu. Hiyo ndiyo Siku ya Miadi.
Och det ska blåsas i hornet. Detta är den dag som du blev varnad för!
Sûr’a üfürülmüştür. İşte bu, tehdidin gerçekleşeceği gündür.
اور صور پھونک دیا جائے گا۔ وعدہٴ عذاب کا دن یہی ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa yalfizu min qawlin illaa ladayhi raqeebun 'ateed
DIN 31635mā yalfiẓu min qawlin ʾillā ladayhi raqībun ʿatīdun
Not a word does he utter, but there is a watcher by him, ready.
He uttereth no word but there is with him an observer ready
not a word does he utter, but a watcher is by him ready
Not a word doth he utter, but there is a watcher with him ready to note it down
He uttereth not a word, but there is with him a watcher, ready to note it
وَجَآءَتْ سَكْرَةُ ٱلْمَوْتِ بِٱلْحَقِّ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajaa'at sakratu l-mawti bil-haqqi dhaalika maa kunta minhu taheed
DIN 31635waǧāʾat sakratu l-mawti bil-ḥaqqi ḏālika mā kunta minhu taḥīdu
The daze of death has come in truth: "This is what you tried to evade."
And the agony of death cometh in truth. (And it is said unto him): This is that which thou wast wont to shun
And the agony of death shall come in truth!- 'that is what thou didst shun
And the stupor of certain death cometh upon him: "This is what thou wouldst have shunned
And the agony of death shall come in truth: This, O man, is what thou soughtest to avoid
50:20 — the verse above
وَجَآءَتْ كُلُّ نَفْسٍ مَّعَهَا سَآئِقٌ وَشَهِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajaa'at kullu nafsin ma'ahaa saa'iqun washaheed
DIN 31635waǧāʾat kullu nafsin maʿahā sāʾiqun wašahīdun
And every soul will come forward, accompanied by a driver and a witness.
And every soul cometh, along with it a driver and a witness
And every soul shall come - with it a driver and a witness
And every soul shall come, - an angel with it urging it along, and an angel to witness against it
And every soul shall come; and therewith shall be a driver and a witness
لَّقَدْ كُنتَ فِى غَفْلَةٍ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلْيَوْمَ حَدِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laqad kunta fee ghaflatin min haadhaa fakashafnaa 'anka ghitaa'aka fabasaruka l-yawma hadeed
DIN 31635laqad kunta fī ġaflatin min hāḏā fakašafnā ʿanka ġiṭāʾaka fabaṣaruka l-yawma ḥadīdun
The translators word this verse differently
"You were in neglect of this, so We lifted your screen from you, and your vision today is keen."
(And unto the evil-doer it is said): Thou wast in heedlessness of this. Now We have removed from thee thy covering, and piercing is thy sight this day
Thou wert heedless of this, and we withdrew thy veil from thee, and today is thine eyesight keen
Saith he, "Of this day didst thou live in heedlessness: but we have taken off thy veil from thee, and thy sight is becoming sharp this day
And the former shall say unto the unbeliever, thou wast negligent heretofore of this day: But we have removed thy veil from off thee; and thy sight is become piercing this day
50:21
Why this passage is in the study finding 21
وَجَآءَتْ كُلُّ نَفْسٍ مَّعَهَا سَآئِقٌ وَشَهِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajaa'at kullu nafsin ma'ahaa saa'iqun washaheed
DIN 31635waǧāʾat kullu nafsin maʿahā sāʾiqun wašahīdun
And every soul will come forward, accompanied by a driver and a witness.
Compare translations (4)
And every soul cometh, along with it a driver and a witness
And every soul shall come - with it a driver and a witness
And every soul shall come, - an angel with it urging it along, and an angel to witness against it
And every soul shall come; and therewith shall be a driver and a witness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Çdo shpirt do të vijë me një (melek) shtytës dhe një (melek) dëshmitar.
আর প্রত্যেক ব্যক্তিই সেদিন উপস্থিত হবে, তার সাথে থাকবে চালক একজন ফিরিশতা ও একজন সাক্ষী।
I svako će doći, a s njime i vodič i svjedok.
I svatko će doći, a s njime i vodič i svjedok.
Woŋkii kala ara, hara hiki won'di e coggoowo e ceedotooɗo.
და მოვა ყოველი სული, და მასთან ერთად მძღოლი და მოწმე.
Und jede Seele wird kommen und mit ihr ein (Engel als) Treiber und ein (Engel als) Zeuge.
Κάθε ψυχή θα έρθει με έναν (Άγγελο) οδηγό, και έναν (Άγγελο) μάρτυρα (που θα μαρτυρήσει για τις πράξεις της).
तथा प्रत्येक व्यक्ति इस दशा में आएगा कि उसके साथ एक हाँकने वाला[6] और एक गवाह होगा।
Allora ogni anima verrà accompagnata da una guida e da un testimone:
21. Ir kiekvienas asmuo ateis su (angelu) jį vedančiu, ir su (angelu) prieš jį liudijančiu.
Lubbuun hundi haala ishee wajjin (maleykotarraa) oofaafi ragaa bahaan jiranuun dhufte.
И придёт каждая душа, а с ней — погонщик и свидетель.
И свако ће да дође, а са њим водич и сведок.
Na kila nafsi itakuja na pamoja nayo mchungaji na shahidi.
Varje människa ska ledas fram av en [ängel] och åtföljas av en som vittnar mot henne.
Her kişi yanında bir sevkedici/sürücü ve şahit ile gelecektir.
اور ہر شخص اس طرح آئے گا کہ اس کے ساتھ ایک ﻻنے واﻻ ہوگا اور ایک گواہی دینے واﻻ.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَجَآءَتْ سَكْرَةُ ٱلْمَوْتِ بِٱلْحَقِّ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajaa'at sakratu l-mawti bil-haqqi dhaalika maa kunta minhu taheed
DIN 31635waǧāʾat sakratu l-mawti bil-ḥaqqi ḏālika mā kunta minhu taḥīdu
The daze of death has come in truth: "This is what you tried to evade."
And the agony of death cometh in truth. (And it is said unto him): This is that which thou wast wont to shun
And the agony of death shall come in truth!- 'that is what thou didst shun
And the stupor of certain death cometh upon him: "This is what thou wouldst have shunned
And the agony of death shall come in truth: This, O man, is what thou soughtest to avoid
وَنُفِخَ فِى ٱلصُّورِ ذَٰلِكَ يَوْمُ ٱلْوَعِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanufikha fee s-soori dhaalika yawmu l-wa'eed
DIN 31635wanufiḫa fī ṣ-ṣūri ḏālika yawmu l-waʿīdi
And the Trumpet is blown: "This is the Promised Day."
And the trumpet is blown. This is the threatened Day
And the trumpet shall be blown!- that is the threatened day
And there shall be a blast on the trumpet, - it is the threatened day
And the trumpet shall sound: This will be the day which hath been threatened
50:21 — the verse above
لَّقَدْ كُنتَ فِى غَفْلَةٍ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلْيَوْمَ حَدِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laqad kunta fee ghaflatin min haadhaa fakashafnaa 'anka ghitaa'aka fabasaruka l-yawma hadeed
DIN 31635laqad kunta fī ġaflatin min hāḏā fakašafnā ʿanka ġiṭāʾaka fabaṣaruka l-yawma ḥadīdun
The translators word this verse differently
"You were in neglect of this, so We lifted your screen from you, and your vision today is keen."
(And unto the evil-doer it is said): Thou wast in heedlessness of this. Now We have removed from thee thy covering, and piercing is thy sight this day
Thou wert heedless of this, and we withdrew thy veil from thee, and today is thine eyesight keen
Saith he, "Of this day didst thou live in heedlessness: but we have taken off thy veil from thee, and thy sight is becoming sharp this day
And the former shall say unto the unbeliever, thou wast negligent heretofore of this day: But we have removed thy veil from off thee; and thy sight is become piercing this day
وَقَالَ قَرِينُهُۥ هَٰذَا مَا لَدَىَّ عَتِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala qareenuhu haadhaa maa ladayya 'ateed
DIN 31635waqāla qarīnuhu hāḏā mā ladayya ʿatīdun
The translators word this verse differently
And His escort will say, "This is what I have ready with me."
And (unto the evil-doer) his comrade saith: This is that which I have ready (as testimony)
And his mate shall say, 'This is what is ready for me (to attest)
And he who is at this side shall say, "This is what I am prepared with against thee
And his companion shall say, this is what is ready with me to be attested
50:22
Why this passage is in the study finding 22
لَّقَدْ كُنتَ فِى غَفْلَةٍ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلْيَوْمَ حَدِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laqad kunta fee ghaflatin min haadhaa fakashafnaa 'anka ghitaa'aka fabasaruka l-yawma hadeed
DIN 31635laqad kunta fī ġaflatin min hāḏā fakašafnā ʿanka ġiṭāʾaka fabaṣaruka l-yawma ḥadīdun
The translators word this verse differently
"You were in neglect of this, so We lifted your screen from you, and your vision today is keen."
Compare translations (4)
(And unto the evil-doer it is said): Thou wast in heedlessness of this. Now We have removed from thee thy covering, and piercing is thy sight this day
Thou wert heedless of this, and we withdrew thy veil from thee, and today is thine eyesight keen
Saith he, "Of this day didst thou live in heedlessness: but we have taken off thy veil from thee, and thy sight is becoming sharp this day
And the former shall say unto the unbeliever, thou wast negligent heretofore of this day: But we have removed thy veil from off thee; and thy sight is become piercing this day
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
(Jobesimtarit do t'i thuhet:) "Ti ishe i shkujdesur ndaj kësaj, prandaj ta hoqëm perden, kështu që shikimi yt sot është i mprehtë."
(৮)অবশ্যই তুমি এ দিবস সম্পর্কে উদাসীন ছিলে। অতএব আমি তোমার (উদাসীনতার) পর্দা তোমার থেকে উন্মোচন করে দিলাম। ফলে আজ তোমার দৃষ্টি খুব প্রখর।
“Ti nisi mario za ovo, pa smo ti skinuli koprenu tvoju, danas ti je oštar vid.”
“Ti nisi mario za ovo, pa smo ti skinuli koprenu tvoju, danas ti je oštar vid.”
"Gooŋɗii a laatinoke belsindiiɗo e ndee. Min kunci wirngallo maa ngon kisan; gite maa ɗeen hannde ko ceeɓɗe".
უეჭველად, შენ ამის მიმართ უგულისყურო იყავი, და ჩვენ აგხადეთ შენი საფარველი, და შენი მზერა დღეს ბასრია.
(Es wird zu diesem Menschen gesagt:) „Du warst dessen ja unachtsam, so haben Wir nun deine Decke von dir hinweggenommen, sodass dein Blick heute scharf ist.“
(Θα ειπωθεί στον άπιστο): «Πράγματι, ήσουν σε απροσεξία γι' αυτή (την Ημέρα). Τώρα θα αφαιρέσουμε το πέπλο (της απροσεξίας) σου (με την τιμωρία και τις κακουχίες που θα δεις), έτσι, η όρασή σου Σήμερα θα είναι δυνατή (και θα δεις αυτά για τα οποία ήσουν απρόσεκτος).»
निःसंदेह तू इससे बड़ी ग़फ़लत में था। सो हमने तुझसे तेरा परदा हटा दिया। तो तेरी दृष्टि आज बड़ी पैनी है।
»Eri ignaro di ciò, e ti abbiamo sollevato il velo ed ecco che la tua vista, oggi, si è fatta acuta.»
22. (Ir bus pasakyta nusidėjėliams): „Iš tiesų, jūs nekreipėte dėmesio į tai, o darbar Mes nuėmėme jūsų uždangą, ir aštrus yra tavo žvilgsnis šiandien!“
“Ati kana irraa daguu keessa turte. Nuti haguuggaa kee sirraa kaafne. ijji kee har’a qara” (jedhamaan). [4]
«Действительно, ты пребывал в беспечности об этом. И Мы сняли с тебя покров, и сегодня твой взор стал проницательным».
Ти ниси марио за ово па смо скинули твоју копрену, данас ти је оштар вид.
(Aambiwe): 'Kwa hakika ulikuwa umeghafilika mbali na haya. Basi leo tumekuondolea pazia lako, na kwa hivyo kuona kwako leo ni kukali mno.'
[Gud ska säga:] ”Du var obekymrad om denna stund men i dag lyfter vi bort höljet från dig, så nu ser du med skärpa!”
Sen, bundan gafil idin. Gözünden perdeyi kaldırdık. Artık bugün görüşün keskindir.
یقیناً تو اس سے غفلت میں تھا لیکن ہم نے تیرے سامنے سے پرده ہٹا دیا پس آج تیری نگاه بہت تیز ہے.
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The verses around this oneSource fact
shown so it's never read alone
وَنُفِخَ فِى ٱلصُّورِ ذَٰلِكَ يَوْمُ ٱلْوَعِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanufikha fee s-soori dhaalika yawmu l-wa'eed
DIN 31635wanufiḫa fī ṣ-ṣūri ḏālika yawmu l-waʿīdi
And the Trumpet is blown: "This is the Promised Day."
And the trumpet is blown. This is the threatened Day
And the trumpet shall be blown!- that is the threatened day
And there shall be a blast on the trumpet, - it is the threatened day
And the trumpet shall sound: This will be the day which hath been threatened
وَجَآءَتْ كُلُّ نَفْسٍ مَّعَهَا سَآئِقٌ وَشَهِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajaa'at kullu nafsin ma'ahaa saa'iqun washaheed
DIN 31635waǧāʾat kullu nafsin maʿahā sāʾiqun wašahīdun
And every soul will come forward, accompanied by a driver and a witness.
And every soul cometh, along with it a driver and a witness
And every soul shall come - with it a driver and a witness
And every soul shall come, - an angel with it urging it along, and an angel to witness against it
And every soul shall come; and therewith shall be a driver and a witness
50:22 — the verse above
وَقَالَ قَرِينُهُۥ هَٰذَا مَا لَدَىَّ عَتِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala qareenuhu haadhaa maa ladayya 'ateed
DIN 31635waqāla qarīnuhu hāḏā mā ladayya ʿatīdun
The translators word this verse differently
And His escort will say, "This is what I have ready with me."
And (unto the evil-doer) his comrade saith: This is that which I have ready (as testimony)
And his mate shall say, 'This is what is ready for me (to attest)
And he who is at this side shall say, "This is what I am prepared with against thee
And his companion shall say, this is what is ready with me to be attested
أَلْقِيَا فِى جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alqiyaa fee jahannama kulla kaffaarin 'aneed
DIN 31635ʾalqiyā fī ǧahannama kulla kaffārin ʿanīdin
The translators word this verse differently
"Throw into Hell every stubborn disbeliever.
(And it is said): Do ye twain hurl to hell each rebel ingrate
Throw into hell every stubborn misbeliever
And God will say, "Cast into Hell, ye twain, every infidel, every hardened one
And God shall say, cast into hell every unbeliever, and perverse person
50:23
Why this passage is in the study finding 23
وَقَالَ قَرِينُهُۥ هَٰذَا مَا لَدَىَّ عَتِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala qareenuhu haadhaa maa ladayya 'ateed
DIN 31635waqāla qarīnuhu hāḏā mā ladayya ʿatīdun
The translators word this verse differently
And His escort will say, "This is what I have ready with me."
Compare translations (4)
And (unto the evil-doer) his comrade saith: This is that which I have ready (as testimony)
And his mate shall say, 'This is what is ready for me (to attest)
And he who is at this side shall say, "This is what I am prepared with against thee
And his companion shall say, this is what is ready with me to be attested
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkohë, shoqëruesi i tij (nga melekët) do të thotë: "Kjo është ajo që kam gati."
আর তার সাথী (ফিরিশতা) বলবে, এই তো আমার কাছে (তোমার আমলনামা) প্রস্তুত।
A drug će njegov reći: “Ovo što je kod mene, spremno je.”
A drug će njegov reći: “Ovo što je kod mene spremno je.”
Gonndiijo makko on wi'a: "Ko ɗuum ɗoo woni ka am ɗoo, maandinaa-ɗum".
და იტყვის მისი თანამგზავრი (ანგელოზი): «აი, რა მაქვს გამზადებული (მის წიგნში)!»
Und sein Geselle (also der Engel) wird sagen: „Das ist, was bei mir bereit ist.“
Ο (Άγγελος-γραφέας) σύντροφός του (που θα μαρτυρήσει για τις πράξεις του) θα πει: «Εδώ είναι ό,τι έχω (γραμμένο από τις πράξεις του).»
तथा उसका साथी[7] कहेगा : यह है (उसके कर्मों का विवरण) जो मेरे पास तैयार है।
E il suo compagno disse: “Ecco ciò che ho annotato!
23. Ir jo kompanjonas (angelas) pasakys: „Štai su manimi yra (jo byla)!“
Qindiin (maleeyakaan) isaa ni jedha: “kun waan (galmaa’ee) na bira dhihaataa tahee jiruudha.”
И его спутник [из числа ангелов] скажет: «Вот то, что у меня наготове».
А његов пратилац ће да каже: “Ово што је код мене спремно је.”
Na mwenzake atasema: 'Huyu niliye naye mimi keshatayarishwa.
Och [ängeln] som ständigt följde honom ska säga: ”Här är det jag har med mig – alldeles förberett.”
Beraberindeki (melek) şöyle der: “İşte bu yanımdaki hazırdır.”
اس کا ہم نشین (فرشتہ) کہے گا یہ حاضر ہے جو کہ میرے پاس تھا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَجَآءَتْ كُلُّ نَفْسٍ مَّعَهَا سَآئِقٌ وَشَهِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajaa'at kullu nafsin ma'ahaa saa'iqun washaheed
DIN 31635waǧāʾat kullu nafsin maʿahā sāʾiqun wašahīdun
And every soul will come forward, accompanied by a driver and a witness.
And every soul cometh, along with it a driver and a witness
And every soul shall come - with it a driver and a witness
And every soul shall come, - an angel with it urging it along, and an angel to witness against it
And every soul shall come; and therewith shall be a driver and a witness
لَّقَدْ كُنتَ فِى غَفْلَةٍ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلْيَوْمَ حَدِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laqad kunta fee ghaflatin min haadhaa fakashafnaa 'anka ghitaa'aka fabasaruka l-yawma hadeed
DIN 31635laqad kunta fī ġaflatin min hāḏā fakašafnā ʿanka ġiṭāʾaka fabaṣaruka l-yawma ḥadīdun
The translators word this verse differently
"You were in neglect of this, so We lifted your screen from you, and your vision today is keen."
(And unto the evil-doer it is said): Thou wast in heedlessness of this. Now We have removed from thee thy covering, and piercing is thy sight this day
Thou wert heedless of this, and we withdrew thy veil from thee, and today is thine eyesight keen
Saith he, "Of this day didst thou live in heedlessness: but we have taken off thy veil from thee, and thy sight is becoming sharp this day
And the former shall say unto the unbeliever, thou wast negligent heretofore of this day: But we have removed thy veil from off thee; and thy sight is become piercing this day
50:23 — the verse above
أَلْقِيَا فِى جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alqiyaa fee jahannama kulla kaffaarin 'aneed
DIN 31635ʾalqiyā fī ǧahannama kulla kaffārin ʿanīdin
The translators word this verse differently
"Throw into Hell every stubborn disbeliever.
(And it is said): Do ye twain hurl to hell each rebel ingrate
Throw into hell every stubborn misbeliever
And God will say, "Cast into Hell, ye twain, every infidel, every hardened one
And God shall say, cast into hell every unbeliever, and perverse person
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mannaa'in lilkhayri mu'tadin mureeb
DIN 31635mannāʿin lilḫayri muʿtadin murībin
Preventer of good, aggressor, doubter.
Hinderer of good, transgressor, doubter
who forbids good, a transgressor, a doubter
The hinderer of the good, the transgressor, the doubter
and every one who forbad good, and every transgressor, and doubter of the faith
50:24
Why this passage is in the study finding 24
أَلْقِيَا فِى جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alqiyaa fee jahannama kulla kaffaarin 'aneed
DIN 31635ʾalqiyā fī ǧahannama kulla kaffārin ʿanīdin
The translators word this verse differently
"Throw into Hell every stubborn disbeliever.
Compare translations (4)
(And it is said): Do ye twain hurl to hell each rebel ingrate
Throw into hell every stubborn misbeliever
And God will say, "Cast into Hell, ye twain, every infidel, every hardened one
And God shall say, cast into hell every unbeliever, and perverse person
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
(Atyre do t'u thuhet:) "Hidhni në Xhehenem çdo jobesimtar kryeneç,
(৯)তোমরা জাহান্নামে নিক্ষেপ করো প্রত্যেক উদ্ধত কাফিরকে,
“Bacite vas dvojica u Džehennem svakog nezahvalnika, inadžiju,
“Bacite vas dvojica u Pakao svakog nezahvalnika, inadžiju,
Bugee ka Jahannama onon ɗiɗo, kala jedduɗo canndallo.
ჩააგდეთ ჯოჯოხეთში ყოველი ჯიუტი ურწმუნო!
(Allah sagt dann zu den beiden Engeln:) „Werft, ihr beide, in die Hölle jeden beharrlichen, widerspenstigen Ungläubigen,
(Ο Αλλάχ θα πει στους δύο Αγγέλους που τον έφεραν): «Ρίξτε στην Κόλαση κάθε πεισματάρη άπιστο.
तुम दोनों नरक में फेंक दो हर बड़े कृतघ्न को, जो (सत्य से) बहुत दुराग्रह रखने वाला है।
Gettare nell’Inferno ogni ostinato negatore,
24. (Allahas tars angelams): „Abu jūs, meskite į Pragarą kiekvieną užsispyrusį netikintį (Allaho Vienumu ir Jo pranašais),
Akkaan kafaraa haqa didaa hunda jahannamitti darbaa.
[И будет сказано:] «Бросьте в Геенну каждого упорного отвергшего веру,
Баците у Пакао сваког незахвалника, пркосника
Mtupeni katika Jahanamu kila kafiri mkubwa mkaidi.
[Och Gud ska säga till änglarna:] ”Kasta i helvetet var och en som trotsigt framhärdade i otro,
Her inatçı kâfiri Cehennem'e atın.
ڈال دو جہنم میں ہر کافر سرکش کو.
Show context
The verses around this oneSource fact
shown so it's never read alone
لَّقَدْ كُنتَ فِى غَفْلَةٍ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلْيَوْمَ حَدِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laqad kunta fee ghaflatin min haadhaa fakashafnaa 'anka ghitaa'aka fabasaruka l-yawma hadeed
DIN 31635laqad kunta fī ġaflatin min hāḏā fakašafnā ʿanka ġiṭāʾaka fabaṣaruka l-yawma ḥadīdun
The translators word this verse differently
"You were in neglect of this, so We lifted your screen from you, and your vision today is keen."
(And unto the evil-doer it is said): Thou wast in heedlessness of this. Now We have removed from thee thy covering, and piercing is thy sight this day
Thou wert heedless of this, and we withdrew thy veil from thee, and today is thine eyesight keen
Saith he, "Of this day didst thou live in heedlessness: but we have taken off thy veil from thee, and thy sight is becoming sharp this day
And the former shall say unto the unbeliever, thou wast negligent heretofore of this day: But we have removed thy veil from off thee; and thy sight is become piercing this day
وَقَالَ قَرِينُهُۥ هَٰذَا مَا لَدَىَّ عَتِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala qareenuhu haadhaa maa ladayya 'ateed
DIN 31635waqāla qarīnuhu hāḏā mā ladayya ʿatīdun
The translators word this verse differently
And His escort will say, "This is what I have ready with me."
And (unto the evil-doer) his comrade saith: This is that which I have ready (as testimony)
And his mate shall say, 'This is what is ready for me (to attest)
And he who is at this side shall say, "This is what I am prepared with against thee
And his companion shall say, this is what is ready with me to be attested
50:24 — the verse above
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mannaa'in lilkhayri mu'tadin mureeb
DIN 31635mannāʿin lilḫayri muʿtadin murībin
Preventer of good, aggressor, doubter.
Hinderer of good, transgressor, doubter
who forbids good, a transgressor, a doubter
The hinderer of the good, the transgressor, the doubter
and every one who forbad good, and every transgressor, and doubter of the faith
ٱلَّذِى جَعَلَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَأَلْقِيَاهُ فِى ٱلْعَذَابِ ٱلشَّدِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee ja'ala ma'a llaahi ilaahan aakhara fa'alqiyaahu fee l-'adhaabi sh-shadeed
DIN 31635allaḏī ǧaʿala maʿa llāhi ʾilāhan ʾāḫara faʾalqiyāhu fī l-ʿaḏābi š-šadīdi
The translators word this verse differently
Who fabricated another god with God; toss him into the intense agony."
Who setteth up another god along with Allah. Do ye twain hurl him to the dreadful doom
who sets other gods with God - and throw him, ye twain, into fierce torment
Who set up other gods with God. Cast ye him into the fierce torment
who set up another god with the true God; and cast him into a grievous torment
50:25
Why this passage is in the study finding 25
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mannaa'in lilkhayri mu'tadin mureeb
DIN 31635mannāʿin lilḫayri muʿtadin murībin
Preventer of good, aggressor, doubter.
Compare translations (4)
Hinderer of good, transgressor, doubter
who forbids good, a transgressor, a doubter
The hinderer of the good, the transgressor, the doubter
and every one who forbad good, and every transgressor, and doubter of the faith
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
pengues të të mirave, shkelës të kufijve e dyshues,
কল্যাণকর কাজে প্রবল বাধাদানকারী সীমালঙ্ঘনকারী, সন্দেহ পোষণকারীকে।
koji je branio da se čine dobra djela i koji je nasilnik i sumnjičav bio,
koji je branio da se čine dobra djela i koji je nasilnik i sumnjičav bio,
Kaɗoowo moƴƴere, jaggitoowo, cikkitiiɗo,
სიკეთის ამკრძალავი, ზღვარგადასული, ეჭვიანი,
Verweigerer des Guten, der Übertretungen begeht und sich in starkem Zweifel befindet,
Ο οποίος εμπόδισε το καλό (και παρακράτησε τα δικαιώματα των άλλων, που τα επέβαλε ο Αλλάχ στον πλούτο του), και ήταν παραβάτης, και αμφέβαλλε (για ό,τι υποσχέθηκε ο Αλλάχ, και για ό,τι προειδοποίησε).
जो भलाई को बहुत रोकने वाला, सीमा को लाँघने वाला, संदेह करने वाला है।
che s’opponeva al bene, aggressore, sospettoso
25. gėrio sulaikytoją (sau), peržengėją, abejotoją,
(Kaafira) toltuu dhorgaa, daangaa dabraafi shakkaa ta’e (jahannamitti darbaa).
препятствовавшего добру, преступавшего пределы, погружённого в сомнения,
који је бранио да се раде добра дела и који је прелазио Аллахове границе и био сумњичав,
Akatazaye mno heri, arukaye mipaka, mwenye kutia shaka.
som vägrade ge andra deras rätt, överträdde alla gränser och ständigt tvivlade
Hayra bütün gücüyle engel olanı, azgın şüpheciyi.
جو نیک کام سے روکنے واﻻ حد سے گزر جانے واﻻ اور شک کرنے واﻻ تھا.
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The verses around this oneSource fact
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وَقَالَ قَرِينُهُۥ هَٰذَا مَا لَدَىَّ عَتِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala qareenuhu haadhaa maa ladayya 'ateed
DIN 31635waqāla qarīnuhu hāḏā mā ladayya ʿatīdun
The translators word this verse differently
And His escort will say, "This is what I have ready with me."
And (unto the evil-doer) his comrade saith: This is that which I have ready (as testimony)
And his mate shall say, 'This is what is ready for me (to attest)
And he who is at this side shall say, "This is what I am prepared with against thee
And his companion shall say, this is what is ready with me to be attested
أَلْقِيَا فِى جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alqiyaa fee jahannama kulla kaffaarin 'aneed
DIN 31635ʾalqiyā fī ǧahannama kulla kaffārin ʿanīdin
The translators word this verse differently
"Throw into Hell every stubborn disbeliever.
(And it is said): Do ye twain hurl to hell each rebel ingrate
Throw into hell every stubborn misbeliever
And God will say, "Cast into Hell, ye twain, every infidel, every hardened one
And God shall say, cast into hell every unbeliever, and perverse person
50:25 — the verse above
ٱلَّذِى جَعَلَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَأَلْقِيَاهُ فِى ٱلْعَذَابِ ٱلشَّدِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee ja'ala ma'a llaahi ilaahan aakhara fa'alqiyaahu fee l-'adhaabi sh-shadeed
DIN 31635allaḏī ǧaʿala maʿa llāhi ʾilāhan ʾāḫara faʾalqiyāhu fī l-ʿaḏābi š-šadīdi
The translators word this verse differently
Who fabricated another god with God; toss him into the intense agony."
Who setteth up another god along with Allah. Do ye twain hurl him to the dreadful doom
who sets other gods with God - and throw him, ye twain, into fierce torment
Who set up other gods with God. Cast ye him into the fierce torment
who set up another god with the true God; and cast him into a grievous torment
قَالَ قَرِينُهُۥ رَبَّنَا مَآ أَطْغَيْتُهُۥ وَلَٰكِن كَانَ فِى ضَلَٰلٍۭ بَعِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala qareenuhu rabbanaa maa atghaytuhu walaakin kaana fee dalaalin ba'eed
DIN 31635qāla qarīnuhu rabbanā mā ʾaṭġaytuhu walākin kāna fī ḍalālin baʿīdin
His escort will say, "Our Lord, I did not make him rebel, but he was far astray."
His comrade saith: Our Lord! I did not cause him to rebel, but he was (himself) far gone in error
His mate shall say, 'Our Lord! I seduced him not, but he was in a remote error
He who is at his side shall say, "O our Lord! I led him not astray, yet was he in an error wide of truth
His companion shall say, O Lord, I did not seduce him; but he was in a wide error
50:26
Why this passage is in the study finding 26
ٱلَّذِى جَعَلَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَأَلْقِيَاهُ فِى ٱلْعَذَابِ ٱلشَّدِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee ja'ala ma'a llaahi ilaahan aakhara fa'alqiyaahu fee l-'adhaabi sh-shadeed
DIN 31635allaḏī ǧaʿala maʿa llāhi ʾilāhan ʾāḫara faʾalqiyāhu fī l-ʿaḏābi š-šadīdi
The translators word this verse differently
Who fabricated another god with God; toss him into the intense agony."
Compare translations (4)
Who setteth up another god along with Allah. Do ye twain hurl him to the dreadful doom
who sets other gods with God - and throw him, ye twain, into fierce torment
Who set up other gods with God. Cast ye him into the fierce torment
who set up another god with the true God; and cast him into a grievous torment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që krahas Allahut ka adhuruar ndonjë zot tjetër! Pra, hidheni atë në dënimin e rëndë!"
যে আল্লাহর সাথে অন্য ইলাহ গ্রহণ করেছিল, তোমরা তাকে কঠিন শাস্তিতে নিক্ষেপ করো।
koji je pored Allaha u drugog boga vjerovao – zato ga bacite u patnju najtežu!”
koji je pored Allaha u drugog boga vjerovao – zato ga bacite u patnju najtežu!”
on baɗiduɗo e Allah deweteeɗo goo. Bugee mo ka ndeer lepte caɗtuɗe".
რომელმაც ალლაჰის თანაზიარად სხვა ღვთაება გაიჩინა, ჩააგდეთ იგი სასტიკ სატანჯველში.
der neben Allah einen anderen Angebeteten gesetzt hat. So werft ihn in die strenge Strafe.“
Ο οποίος λάτρευε έναν άλλο (λεγόμενο) θεό μαζί με τον Αλλάχ. Έτσι, ρίξτε αυτόν στο αυστηρό μαρτύριο.»
जिसने अल्लाह के साथ दूसरा पूज्य बना लिया। अतः तुम दोनों उसे कठोर यातना में डाल दो।
e che associava ad Allāh un’altra divinità: gettatelo nella dura punizione!”
26. kuris sukuria kitus dievus kartu su Allahu. Abu jūs, meskite jį į skausmingą kančią.“
Isa Rabbii wajjin gabbaramaa biraa godhatee (gabbaraa ture) azaaba cimaa keessa isa buusaa.
того, кто избрал наряду с Аллахом другое божество, — ввергните его в суровое наказание».
који је поред Аллаха у другог бога веровао – зато га баците у патњу најтежу!”
Aliyeweka mungu mwingine pamoja na Mwenyezi Mungu. Basi mtupeni katika adhabu kali.'
och som dyrkade någon annan vid Guds sida. Kasta honom i det stränga straffet!”
Allah ile birlikte başka bir ilah edineni atın şiddetli azaba.
جس نے اللہ کے ساتھ دوسرا معبود بنا لیا تھا پس اسے سخت عذاب میں ڈال دو.[1]
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The verses around this oneSource fact
shown so it's never read alone
أَلْقِيَا فِى جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alqiyaa fee jahannama kulla kaffaarin 'aneed
DIN 31635ʾalqiyā fī ǧahannama kulla kaffārin ʿanīdin
The translators word this verse differently
"Throw into Hell every stubborn disbeliever.
(And it is said): Do ye twain hurl to hell each rebel ingrate
Throw into hell every stubborn misbeliever
And God will say, "Cast into Hell, ye twain, every infidel, every hardened one
And God shall say, cast into hell every unbeliever, and perverse person
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mannaa'in lilkhayri mu'tadin mureeb
DIN 31635mannāʿin lilḫayri muʿtadin murībin
Preventer of good, aggressor, doubter.
Hinderer of good, transgressor, doubter
who forbids good, a transgressor, a doubter
The hinderer of the good, the transgressor, the doubter
and every one who forbad good, and every transgressor, and doubter of the faith
50:26 — the verse above
قَالَ قَرِينُهُۥ رَبَّنَا مَآ أَطْغَيْتُهُۥ وَلَٰكِن كَانَ فِى ضَلَٰلٍۭ بَعِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala qareenuhu rabbanaa maa atghaytuhu walaakin kaana fee dalaalin ba'eed
DIN 31635qāla qarīnuhu rabbanā mā ʾaṭġaytuhu walākin kāna fī ḍalālin baʿīdin
His escort will say, "Our Lord, I did not make him rebel, but he was far astray."
His comrade saith: Our Lord! I did not cause him to rebel, but he was (himself) far gone in error
His mate shall say, 'Our Lord! I seduced him not, but he was in a remote error
He who is at his side shall say, "O our Lord! I led him not astray, yet was he in an error wide of truth
His companion shall say, O Lord, I did not seduce him; but he was in a wide error
قَالَ لَا تَخْتَصِمُوا۟ لَدَىَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِٱلْوَعِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala laa takhtasimoo ladayya waqad qaddamtu ilaykum bil-wa'eed
DIN 31635qāla lā taḫtaṣimū ladayya waqad qaddamtu ʾilaykum bil-waʿīdi
The translators word this verse differently
He will say, "Do not feud in My presence-I had warned you in advance.
He saith: Contend not in My presence, when I had already proffered unto you the warning
He shall say, 'Wrangle not before me; for I sent the threat to you before
He shall say, "Wrangle not in my presence. I had plied you beforehand with menaces
God shall say, wrangle not in my presence: Since I threatened you before hand with the torments which ye now see prepared for you
50:27
Why this passage is in the study finding 27
قَالَ قَرِينُهُۥ رَبَّنَا مَآ أَطْغَيْتُهُۥ وَلَٰكِن كَانَ فِى ضَلَٰلٍۭ بَعِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala qareenuhu rabbanaa maa atghaytuhu walaakin kaana fee dalaalin ba'eed
DIN 31635qāla qarīnuhu rabbanā mā ʾaṭġaytuhu walākin kāna fī ḍalālin baʿīdin
His escort will say, "Our Lord, I did not make him rebel, but he was far astray."
Compare translations (4)
His comrade saith: Our Lord! I did not cause him to rebel, but he was (himself) far gone in error
His mate shall say, 'Our Lord! I seduced him not, but he was in a remote error
He who is at his side shall say, "O our Lord! I led him not astray, yet was he in an error wide of truth
His companion shall say, O Lord, I did not seduce him; but he was in a wide error
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Shoqëruesi i tij do të thotë: "Zoti ynë, unë nuk e kam shtyrë atë në paudhësi, por ai vetë ishte në humbje të thellë."
তার সঙ্গী (শয়তান) বলবে: ‘হে আমাদের রব! আমি তাকে বিদ্রোহী করে তুলিনি; বরং সে নিজেই ছিল সুদূর পথভ্রষ্টতার মধ্যে।’
A drug će njegov reći: “Gospodaru naš, ja ga nisam silom zaveo, sam je u velikoj zabludi bio.”
A drug će njegov reći: “Gospodaru naš, ja ga nisam silom zaveo, sam je u velikoj zabludi bio.”
Cinndadiijo makko (seytaane) on wi'i: "Joomi amen, mi bewinaali oo; si ko woni, ko e majjere woɗɗunde o wonnoo e mum".
იტყვის მისი თანამგზავრი: «ჩვენო უფალო! მე არ ამიბნევია გზა მისთვის, არამედ თავად იყო შორეულ ცდომილებაში».
Sein Geselle (unter den Satanen) wird sagen: „Unser Herr, ich habe ihn nicht zu einem Übermaß (an Frevel) verleitet, sondern er (selbst) befand sich in tiefem Irrtum.“
Ο (διάβολος) σύντροφός του θα πει: «Κύριέ μας! Δεν ήμουν εγώ που (τον παραπλάνησα και) τον έκανα παραβάτη (στην απιστία και στις αμαρτίες), αλλά ο ίδιος ήταν σε μεγάλη πλάνη (μακριά από την αλήθεια).»
उसका साथी (शैतान) कहेगा : ऐ हमारे पालनहार! मैंने उसे सरकश नहीं बनाया। परंतु वह खुद ही दूर की गुमराही में था।
Disse il suo compagno: “Dio nostro, non sono stato io a indurlo al peccato, ma lui era già in una remota perdizione!”
27. Jo draugas (Šėtonas) tars: „Mūsų Viešpatie! Aš jo nestūmiau į peržengimą (į netikėjimą, priespaudą, ir blogus darbus), bet jis pats buvo paklydęs.“
Hiriyaan isaa (kan sheyxaanaa) ni jedha: “Gooftaa keenya! Ani isa hin jallifne. Garuu isumatu jallina fagoo ta’e keessa ture.”
Его спутник [шайтан] скажет: «Господь наш! Я не заставлял его преступать пределы, но он сам был в глубоком заблуждении».
А други његов пратилац ће рећи: „Господару наш, ја га нисам завео силом, био је сам у великој заблуди.“
Mwenzake aseme: 'Ewe Mola wetu Mlezi! Sikumpoteza mimi, bali yeye mwenyewe alikuwa katika upotovu wa mbali.'
Då säger hans [ondskefulla] följeslagare: ”Herre, det var inte jag som förledde honom, utan han befann sig redan i djup villfarelse!”
Arkadaşı (olan Şeytan) der ki: “Ey Rabbimiz! Onu ben azdırmadım, fakat kendisi derin bir sapıklık içinde idi.”
اس کا ہمنشین (شیطان) کہے گا اے ہمارے رب! میں نے اسے گمراه نہیں کیا تھا بلکہ یہ خود ہی دور دراز کی گمراہی میں تھا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mannaa'in lilkhayri mu'tadin mureeb
DIN 31635mannāʿin lilḫayri muʿtadin murībin
Preventer of good, aggressor, doubter.
Hinderer of good, transgressor, doubter
who forbids good, a transgressor, a doubter
The hinderer of the good, the transgressor, the doubter
and every one who forbad good, and every transgressor, and doubter of the faith
ٱلَّذِى جَعَلَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَأَلْقِيَاهُ فِى ٱلْعَذَابِ ٱلشَّدِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee ja'ala ma'a llaahi ilaahan aakhara fa'alqiyaahu fee l-'adhaabi sh-shadeed
DIN 31635allaḏī ǧaʿala maʿa llāhi ʾilāhan ʾāḫara faʾalqiyāhu fī l-ʿaḏābi š-šadīdi
The translators word this verse differently
Who fabricated another god with God; toss him into the intense agony."
Who setteth up another god along with Allah. Do ye twain hurl him to the dreadful doom
who sets other gods with God - and throw him, ye twain, into fierce torment
Who set up other gods with God. Cast ye him into the fierce torment
who set up another god with the true God; and cast him into a grievous torment
50:27 — the verse above
قَالَ لَا تَخْتَصِمُوا۟ لَدَىَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِٱلْوَعِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala laa takhtasimoo ladayya waqad qaddamtu ilaykum bil-wa'eed
DIN 31635qāla lā taḫtaṣimū ladayya waqad qaddamtu ʾilaykum bil-waʿīdi
The translators word this verse differently
He will say, "Do not feud in My presence-I had warned you in advance.
He saith: Contend not in My presence, when I had already proffered unto you the warning
He shall say, 'Wrangle not before me; for I sent the threat to you before
He shall say, "Wrangle not in my presence. I had plied you beforehand with menaces
God shall say, wrangle not in my presence: Since I threatened you before hand with the torments which ye now see prepared for you
مَا يُبَدَّلُ ٱلْقَوْلُ لَدَىَّ وَمَآ أَنَا۠ بِظَلَّٰمٍ لِّلْعَبِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa yubaddalu l-qawlu ladayya wamaa anaa bizallaamin lil'abeed
DIN 31635mā yubaddalu l-qawlu ladayya wamā ʾanā biẓallāmin lilʿabīdi
The translators word this verse differently
The decree from Me will not be changed, and I am not unjust to the servants."
The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves
The sentence is not changed with me, nor am I unjust to my servants
My doom changeth not, and I am not unjust to man
The sentence is not changed with me: Neither do I treat my servants unjustly
50:28
Why this passage is in the study finding 28
قَالَ لَا تَخْتَصِمُوا۟ لَدَىَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِٱلْوَعِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala laa takhtasimoo ladayya waqad qaddamtu ilaykum bil-wa'eed
DIN 31635qāla lā taḫtaṣimū ladayya waqad qaddamtu ʾilaykum bil-waʿīdi
The translators word this verse differently
He will say, "Do not feud in My presence-I had warned you in advance.
Compare translations (4)
He saith: Contend not in My presence, when I had already proffered unto you the warning
He shall say, 'Wrangle not before me; for I sent the threat to you before
He shall say, "Wrangle not in my presence. I had plied you beforehand with menaces
God shall say, wrangle not in my presence: Since I threatened you before hand with the torments which ye now see prepared for you
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu do të thotë: "Mos u grindni para Meje, unë ju kam paralajmëruar qysh më parë.
আল্লাহ বলবেন: ‘তোমরা আমার কাছে বাক-বিতণ্ডা করো না। অবশ্যই আমি পূর্বেই তোমাদেরকে সতর্ক করে দিয়েছিলাম।’
“Ne prepirite se preda Mnom!”, reći će On, “još davno sam vam zaprijetio.
“Ne prepirite se preda Mnom,” reći će On, “još davno sam vam zaprijetio,
[Allah] daala : "Wota on njeddondir ka Am ɗoo ! Nde tawnoo Mi ardiniino e mon kammbaa.
უთხრა: «ნუ მედავებით ჩემს წინაშე, მე ხომ წინასწარ გაუწყეთ მუქარა».
Er (also Allah) wird sagen: „Streitet nicht miteinander vor Mir, wo Ich euch doch bereits die Androhung vorausgeschickt hatte.
Ο Αλλάχ θα πει: «Μην διαφωνείτε μεταξύ σας ενώπιόν Μου, γιατί πράγματι, σας είχα ήδη στείλει την προειδοποίηση (στην εγκόσμια ζωή μέσω των Αγγελιαφόρων Μου).
(अल्लाह ने) फरमाया : मेरे पास झगड़ा मत करो। हालाँकि मैंने तो तुम्हारी ओर चेतावनी का संदेश पहले ही भेज दिया था।
Disse: «Non discutete davanti a Me, e vi avevo già avvertito.
28. Allahas pasakys: „Nesiginčikite priešais Mane, Aš iš anksto jums nusiunčiau perspėjimą“
Rabbiin ni jedha,“Ana biratti wal hin falminaa, Ani dursee sodaachisa kiyya gara keessanitti ergeera.
[Аллах] скажет: «Не спорьте предо Мной, ведь Я уже направил к вам предостережение [о наказании].
„Не препирите се преда Мном“, рећи ће Он, „још давно Сам вам запретио.
(Mwenyezi Mungu) aseme: 'Msigombane mbele yangu. Tayari niliwaletea mbele onyo langu.
[Gud] ska svara: ”Tvista inte inför mig! Min varning har redan nått er.
O esnada (Allah) buyurur: Huzurumda çekişmeyin! Ben size daha önce uyarı göndermiştim!
حق تعالیٰ فرمائے گا بس میرے سامنے جھگڑنے کی بات مت کرو میں تو پہلے ہی تمہاری طرف وعید (وعدہٴ عذاب) بھیج چکا تھا.[1]
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The verses around this oneSource fact
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ٱلَّذِى جَعَلَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَأَلْقِيَاهُ فِى ٱلْعَذَابِ ٱلشَّدِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee ja'ala ma'a llaahi ilaahan aakhara fa'alqiyaahu fee l-'adhaabi sh-shadeed
DIN 31635allaḏī ǧaʿala maʿa llāhi ʾilāhan ʾāḫara faʾalqiyāhu fī l-ʿaḏābi š-šadīdi
The translators word this verse differently
Who fabricated another god with God; toss him into the intense agony."
Who setteth up another god along with Allah. Do ye twain hurl him to the dreadful doom
who sets other gods with God - and throw him, ye twain, into fierce torment
Who set up other gods with God. Cast ye him into the fierce torment
who set up another god with the true God; and cast him into a grievous torment
قَالَ قَرِينُهُۥ رَبَّنَا مَآ أَطْغَيْتُهُۥ وَلَٰكِن كَانَ فِى ضَلَٰلٍۭ بَعِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala qareenuhu rabbanaa maa atghaytuhu walaakin kaana fee dalaalin ba'eed
DIN 31635qāla qarīnuhu rabbanā mā ʾaṭġaytuhu walākin kāna fī ḍalālin baʿīdin
His escort will say, "Our Lord, I did not make him rebel, but he was far astray."
His comrade saith: Our Lord! I did not cause him to rebel, but he was (himself) far gone in error
His mate shall say, 'Our Lord! I seduced him not, but he was in a remote error
He who is at his side shall say, "O our Lord! I led him not astray, yet was he in an error wide of truth
His companion shall say, O Lord, I did not seduce him; but he was in a wide error
50:28 — the verse above
مَا يُبَدَّلُ ٱلْقَوْلُ لَدَىَّ وَمَآ أَنَا۠ بِظَلَّٰمٍ لِّلْعَبِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa yubaddalu l-qawlu ladayya wamaa anaa bizallaamin lil'abeed
DIN 31635mā yubaddalu l-qawlu ladayya wamā ʾanā biẓallāmin lilʿabīdi
The translators word this verse differently
The decree from Me will not be changed, and I am not unjust to the servants."
The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves
The sentence is not changed with me, nor am I unjust to my servants
My doom changeth not, and I am not unjust to man
The sentence is not changed with me: Neither do I treat my servants unjustly
يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma naqoolu lijahannama hali mtala'ti wataqoolu hal min mazeed
DIN 31635yawma naqūlu liǧahannama hali mtalaʾti wataqūlu hal min mazīdin
On the Day when We will say to Hell, "Are you full?" And it will say, "Are there any more?"
On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come
On the day we will say to hell, 'Art thou full?' and it will say, 'Are there any more
On that day will we cry to Hell, "Art thou full?" And it shall say, "Are there more
On that day We will say unto hell, art thou full? And it shall answer, is there yet any addition
50:29
Why this passage is in the study finding 29
مَا يُبَدَّلُ ٱلْقَوْلُ لَدَىَّ وَمَآ أَنَا۠ بِظَلَّٰمٍ لِّلْعَبِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa yubaddalu l-qawlu ladayya wamaa anaa bizallaamin lil'abeed
DIN 31635mā yubaddalu l-qawlu ladayya wamā ʾanā biẓallāmin lilʿabīdi
The translators word this verse differently
The decree from Me will not be changed, and I am not unjust to the servants."
Compare translations (4)
The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves
The sentence is not changed with me, nor am I unjust to my servants
My doom changeth not, and I am not unjust to man
The sentence is not changed with me: Neither do I treat my servants unjustly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Fjala Ime nuk ndryshon dhe Unë nuk jam i padrejtë ndaj robërve të Mi."
‘আমার কাছে কথা (ও অঙ্গীকার) রদবদল হয় না। আর আমি (১০) বান্দার প্রতি যুলুমকারীও নই।’
Moja se Riječ ne mijenja i Ja nisam prema robovima Svojim nepravičan.”
Moja se Riječ ne mijenja i Ja nisam prema robovima Svojim nepravičan.”
Konngol waɗtitetaake ka am ɗoo ; Mi siforaa kadi tooñoowo jiyaaɓe ɓen".
ჩემთან სიტყვა არ იცვლება და არ ვარ მე მონების მჩაგვრელი.
Das Wort wird bei Mir nicht abgeändert, und Ich bin keiner, der den Dienern Unrecht zufügt.“
Δεν αλλάζει ο Λόγος Μου (με τον οποίο προειδοποίησα τον Σατανά, ότι θα γεμίσω την Κόλαση μ' αυτόν και όσους θα τον ακολουθήσουν), ούτε Είμαι άδικος προς τους δούλους Μου.»
मेरे यहाँ बात बदली नहीं जाती[8] तथा मैं बंदों पर कदापि कोई अत्याचार करने वाला नहीं।
Il Mio ordine non si cambia, e non sono ingiusto con i Miei servi”.
29. Mano Žodžiai negali būti pakeisti, ir Aš nesu neteisingas Savo vergams.
Ana biratti jechi hin jijjiiramu; Ani gabroota kiyya miidhaa miti.”
Слово у Меня не меняется. И Я — вовсе не тиран для рабов».
Моја реч се не мења и Ја нисам према Својим слугама неправедан.“
Mbele yangu haibadilishwi kauli, wala Mimi siwadhulumu waja wangu.
Mina ord står fast och jag gör inte den ringaste orätt mot mina tjänare.”
“Benim yanımda söz değiştirilmez ve ben kullara asla zulmedici de değilim.”
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The verses around this oneSource fact
shown so it's never read alone
قَالَ قَرِينُهُۥ رَبَّنَا مَآ أَطْغَيْتُهُۥ وَلَٰكِن كَانَ فِى ضَلَٰلٍۭ بَعِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala qareenuhu rabbanaa maa atghaytuhu walaakin kaana fee dalaalin ba'eed
DIN 31635qāla qarīnuhu rabbanā mā ʾaṭġaytuhu walākin kāna fī ḍalālin baʿīdin
His escort will say, "Our Lord, I did not make him rebel, but he was far astray."
His comrade saith: Our Lord! I did not cause him to rebel, but he was (himself) far gone in error
His mate shall say, 'Our Lord! I seduced him not, but he was in a remote error
He who is at his side shall say, "O our Lord! I led him not astray, yet was he in an error wide of truth
His companion shall say, O Lord, I did not seduce him; but he was in a wide error
قَالَ لَا تَخْتَصِمُوا۟ لَدَىَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِٱلْوَعِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala laa takhtasimoo ladayya waqad qaddamtu ilaykum bil-wa'eed
DIN 31635qāla lā taḫtaṣimū ladayya waqad qaddamtu ʾilaykum bil-waʿīdi
The translators word this verse differently
He will say, "Do not feud in My presence-I had warned you in advance.
He saith: Contend not in My presence, when I had already proffered unto you the warning
He shall say, 'Wrangle not before me; for I sent the threat to you before
He shall say, "Wrangle not in my presence. I had plied you beforehand with menaces
God shall say, wrangle not in my presence: Since I threatened you before hand with the torments which ye now see prepared for you
50:29 — the verse above
يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma naqoolu lijahannama hali mtala'ti wataqoolu hal min mazeed
DIN 31635yawma naqūlu liǧahannama hali mtalaʾti wataqūlu hal min mazīdin
On the Day when We will say to Hell, "Are you full?" And it will say, "Are there any more?"
On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come
On the day we will say to hell, 'Art thou full?' and it will say, 'Are there any more
On that day will we cry to Hell, "Art thou full?" And it shall say, "Are there more
On that day We will say unto hell, art thou full? And it shall answer, is there yet any addition
وَأُزْلِفَتِ ٱلْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'uzlifati l-jannatu lilmuttaqeena ghayra ba'eed
DIN 31635waʾuzlifati l-ǧannatu lilmuttaqīna ġayra baʿīdin
And Paradise will be brought closer to the pious, not far away.
And the Garden is brought nigh for those who kept from evil, no longer distant
And Paradise shall be brought near to the pious,- not far off
And not far from thence shall Paradise be brought near unto the Pious
And paradise shall be brought near unto the pious
50:30
Why this passage is in the study finding 30
يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma naqoolu lijahannama hali mtala'ti wataqoolu hal min mazeed
DIN 31635yawma naqūlu liǧahannama hali mtalaʾti wataqūlu hal min mazīdin
On the Day when We will say to Hell, "Are you full?" And it will say, "Are there any more?"
Compare translations (4)
On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come
On the day we will say to hell, 'Art thou full?' and it will say, 'Are there any more
On that day will we cry to Hell, "Art thou full?" And it shall say, "Are there more
On that day We will say unto hell, art thou full? And it shall answer, is there yet any addition
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur do t'i themi Xhehenemit: "A je mbushur?", ai do të thotë: "A ka më?"
সেদিন আমি জাহান্নামকে বলবো: ‘তুমি কি পরিপূর্ণ হয়েছ?’ আর সে বলবে: ‘আরো বেশি আছে কি?’
Na Dan kad upitamo Džehennem: “Jesi li se napunio?” – on će odgovoriti: “Ima li još?”
Na Dan kad upitamo Pakao: “Jesi li se napunio?” on će odgovoriti: “Ima li još?”
Ñande Min mbi'anoyta Jahannama o : "E a heewii?" Nge wi'a: "Ko ɓeydee hino woodi?"
იმ დღეს, როცა ვეტყვით ჯოჯოხეთს: «აივსე?» და ის იტყვის: «კიდევ არის (დამატება)?»
Am Tag, da Wir zur Hölle sagen werden: „Bist du voll geworden?“ Und sie sagt: „Gibt es denn noch mehr?“
Την Ημέρα που θα πούμε στην Κόλαση: «Γέμισες (με τους άπιστους);» Θα πει (οργισμένη προς τους άπιστους και ζητώντας να έρθουν και άλλοι): «Υπάρχουν και άλλοι;»
जिस दिन हम जहन्नम से कहेंगे : क्या तू भर गया? और वह कहेगा : क्या कुछ और है?[9]
Il giorno che diremo all’Inferno: «Sei pieno?» e dirà: «Ce n’è ancora?»
30. Tą Dieną Mes pasakysime Pragarui: „Ar jau prisipildei?“ Ir jis atsakys: „Ar yra daugiau?“
Guyyaa Nuti jahannamiin “sila guutamtee jirttaa?” jennuun, isheen immoo “dabalanni jiraa?” jettu (isaan sodaachidi.)
В тот День Мы скажем Геенне: «Наполнилась ли ты?», а она ответит: «Есть ли ещё?»
На Дан када упитамо Пакао: „Јеси ли се напунио?“ Он ће одговорити: „Има ли још?“
Siku tutakapoiambia Jahanamu: 'Je, umejaa?' Nayo itasema: 'Je, kuna ziada?'
Den dagen då vi säger till helvetet: ”Är du fylld nu?” svarar det: ”Finns det fler?”
O gün, Cehennem'e: "Doldun mu?" deriz. O da: "Daha var mı?" der.
جس دن ہم دوزخ سے پوچھیں گے کیا تو بھر چکی؟ وه جواب دے گی کیا کچھ اور زیاده بھی ہے؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالَ لَا تَخْتَصِمُوا۟ لَدَىَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِٱلْوَعِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala laa takhtasimoo ladayya waqad qaddamtu ilaykum bil-wa'eed
DIN 31635qāla lā taḫtaṣimū ladayya waqad qaddamtu ʾilaykum bil-waʿīdi
The translators word this verse differently
He will say, "Do not feud in My presence-I had warned you in advance.
He saith: Contend not in My presence, when I had already proffered unto you the warning
He shall say, 'Wrangle not before me; for I sent the threat to you before
He shall say, "Wrangle not in my presence. I had plied you beforehand with menaces
God shall say, wrangle not in my presence: Since I threatened you before hand with the torments which ye now see prepared for you
مَا يُبَدَّلُ ٱلْقَوْلُ لَدَىَّ وَمَآ أَنَا۠ بِظَلَّٰمٍ لِّلْعَبِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa yubaddalu l-qawlu ladayya wamaa anaa bizallaamin lil'abeed
DIN 31635mā yubaddalu l-qawlu ladayya wamā ʾanā biẓallāmin lilʿabīdi
The translators word this verse differently
The decree from Me will not be changed, and I am not unjust to the servants."
The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves
The sentence is not changed with me, nor am I unjust to my servants
My doom changeth not, and I am not unjust to man
The sentence is not changed with me: Neither do I treat my servants unjustly
50:30 — the verse above
وَأُزْلِفَتِ ٱلْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'uzlifati l-jannatu lilmuttaqeena ghayra ba'eed
DIN 31635waʾuzlifati l-ǧannatu lilmuttaqīna ġayra baʿīdin
And Paradise will be brought closer to the pious, not far away.
And the Garden is brought nigh for those who kept from evil, no longer distant
And Paradise shall be brought near to the pious,- not far off
And not far from thence shall Paradise be brought near unto the Pious
And paradise shall be brought near unto the pious
هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)haadhaa maa too'adoona likulli awwaabin hafeez
DIN 31635hāḏā mā tūʿadūna likulli ʾawwābin ḥafīẓin
The translators word this verse differently
"This is what you were promised-for every careful penitent.
(And it is said): This is that which ye were promised. (It is) for every penitent and heedful one
This is what ye are promised, to every one who turns frequently (to God) and keeps His commandments
This is what ye have been promised: to every one who hath turned in penitence to God and kept his laws
and it shall be said unto them, this is what ye have been promised; unto every one who turned himself unto God, and kept his commandments
50:31
Why this passage is in the study finding 31
وَأُزْلِفَتِ ٱلْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'uzlifati l-jannatu lilmuttaqeena ghayra ba'eed
DIN 31635waʾuzlifati l-ǧannatu lilmuttaqīna ġayra baʿīdin
And Paradise will be brought closer to the pious, not far away.
Compare translations (4)
And the Garden is brought nigh for those who kept from evil, no longer distant
And Paradise shall be brought near to the pious,- not far off
And not far from thence shall Paradise be brought near unto the Pious
And paradise shall be brought near unto the pious
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkohë, Xheneti do t'u afrohet besimtarëve të përkushtuar, krejt afër.
আর জান্নাতকে মুত্তাকীদের নিকটবর্তী করা হবে, (সেদিন তাদের জন্যে তা) মোটেই দূরে থাকবে না।
A Džennet će biti primaknut čestitima, neće biti ni od jednog daleko.
A Raj će biti primaknut čestitima, neće biti ni od jednog daleko.
Aljanna on ɓaɗtinanee gooŋɗuɓe ɓen, hara wonaa ka woɗɗi.
და სამოთხე მიუახლოვდება ღვთისმოშიშებს, არც თუ ისე შორს.
Und nahe herangebracht wird der (Paradies)garten an die (Allah-)Fürchtenden, gar nicht fern:
Και ο Παράδεισος θα έρθει κοντά προς τους ευσεβείς (που φυλάχθηκαν από την τιμωρία του Αλλάχ, τηρώντας τις εντολές Του), (σε ένα μέρος που) δεν είναι μακριά (απ' αυτούς και θα τον δουν πριν μπουν εκεί).
तथा जन्नत परहेज़गारों के लिए निकट कर दी जाएगी, जो कुछ दूर न होगी।
Quel giorno il Paradiso sarà avvicinato ai pii, non sarà lontano.
31. Ir Rojus bus priartintas prie Mutakūn (dievobaimingų, žr. ają 2:2), visai arti.
Jannanni dhiheeffamte namoota Rabbi sodaataniif haala hin fagaatiniin (isaanitti dhihoo taatee).
И Рай будет приближен к богобоязненным — совсем близко.
А Рај ће да буде примакнут богобојазнима, неће да буде ни од једног далеко.
Na Bustani ya mbinguni italetwa karibu mno kwa ajili ya wacha Mungu, haitakuwa mbali.
Och paradiset ska föras nära de gudfruktiga, inte alls långt ifrån dem.
Cennet ise takva sahiplerine uzak olmayıp, yakınlaştırılmış olacaktır.
اور جنت پرہیزگاروں کے لئے بالکل قریب کر دی جائے گی ذرا بھی دور نہ ہوگی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
مَا يُبَدَّلُ ٱلْقَوْلُ لَدَىَّ وَمَآ أَنَا۠ بِظَلَّٰمٍ لِّلْعَبِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa yubaddalu l-qawlu ladayya wamaa anaa bizallaamin lil'abeed
DIN 31635mā yubaddalu l-qawlu ladayya wamā ʾanā biẓallāmin lilʿabīdi
The translators word this verse differently
The decree from Me will not be changed, and I am not unjust to the servants."
The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves
The sentence is not changed with me, nor am I unjust to my servants
My doom changeth not, and I am not unjust to man
The sentence is not changed with me: Neither do I treat my servants unjustly
يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma naqoolu lijahannama hali mtala'ti wataqoolu hal min mazeed
DIN 31635yawma naqūlu liǧahannama hali mtalaʾti wataqūlu hal min mazīdin
On the Day when We will say to Hell, "Are you full?" And it will say, "Are there any more?"
On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come
On the day we will say to hell, 'Art thou full?' and it will say, 'Are there any more
On that day will we cry to Hell, "Art thou full?" And it shall say, "Are there more
On that day We will say unto hell, art thou full? And it shall answer, is there yet any addition
50:31 — the verse above
هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)haadhaa maa too'adoona likulli awwaabin hafeez
DIN 31635hāḏā mā tūʿadūna likulli ʾawwābin ḥafīẓin
The translators word this verse differently
"This is what you were promised-for every careful penitent.
(And it is said): This is that which ye were promised. (It is) for every penitent and heedful one
This is what ye are promised, to every one who turns frequently (to God) and keeps His commandments
This is what ye have been promised: to every one who hath turned in penitence to God and kept his laws
and it shall be said unto them, this is what ye have been promised; unto every one who turned himself unto God, and kept his commandments
مَّنْ خَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ وَجَآءَ بِقَلْبٍ مُّنِيبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)man khashiya r-rahmaana bil-ghaybi wajaa'a biqalbin muneeb
DIN 31635man ḫašiya r-raḥmāna bil-ġaybi waǧāʾa biqalbin munībin
Who inwardly feared the Most Gracious, and came with a repentant heart.
Who feareth the Beneficent in secret and cometh with a contrite heart
who fears the Merciful in secret and brings a repentant heart
Who hath feared the God of Mercy in secret, and come to him with a contrite heart
who feared the Merciful in secret, and came unto Him with a converted heart
50:32
Why this passage is in the study finding 32
هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)haadhaa maa too'adoona likulli awwaabin hafeez
DIN 31635hāḏā mā tūʿadūna likulli ʾawwābin ḥafīẓin
The translators word this verse differently
"This is what you were promised-for every careful penitent.
Compare translations (4)
(And it is said): This is that which ye were promised. (It is) for every penitent and heedful one
This is what ye are promised, to every one who turns frequently (to God) and keeps His commandments
This is what ye have been promised: to every one who hath turned in penitence to God and kept his laws
and it shall be said unto them, this is what ye have been promised; unto every one who turned himself unto God, and kept his commandments
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
(E, do t'u thuhet:) "Kjo është ajo që ju është premtuar, është për këdo që gjithnjë pendohej dhe ishte i ruajtur,
এটাই, যার প্রতিশ্রুতি তোমাদেরকে দেয়া হয়েছিল, প্রত্যেক আল্লাহ অভিমুখী (তাঁর বিধানের) অধিক সংরক্ষণশীলদের জন্য।
“Ovo je ono što vam je obećano, svakom onom koji se kajao i čuvao,
“Ovo je ono što vam je obećano, svakom onom koji se kajao i čuvao,
"Ko ɗum ɗoo woni ko podaɗon, wonan'de kala duttiiɗo [e Joomi mun] deeniiɗo.
აი, რა აღგეთქვათ თქვენ, ყოველ მომნანიებელსა და დამცველს (ალლაჰის კანონების).
(Es wird zu ihnen gesagt:) „Das ist, was euch versprochen worden ist, für jeden stets wieder Umkehrbereiten und (Allahs Gebote) Hütenden,
(Θα ειπωθεί σ' αυτούς): «Αυτό είναι για το οποίο λάβατε υπόσχεση, το οποίο θα είναι για καθέναν που στράφηκε με μεταμέλεια (προς τον Αλλάχ) και διατήρησε (τις εντολές Του).
यही है जिसका तुमसे वादा किया जाता था, हर उस व्यक्ति के लिए जो (अपने रब की ओर) बहुत लौटने वाला, (उसके आदेशों की) रक्षा करने वाला हो।
»Ecco ciò che fu promesso a ogni penitente osservante,
32. (Ir bus pasakyta): „Visa tai jums buvo prižadėta, tiems kurie (dažnai) atgailauja (Allahui) ir laikosi (Jo nurodymų) –
Kun waan waadaa seenamtaniidha Cufa nama akkaan gara Rabbii deebi’aa tikfataa ta’eetiif, (jedhama).
[И будет сказано:] «Это — то, что вам было обещано, каждому кающемуся, хранящему,
„Ово је оно што вам је обећано, свакоме ономе ко се Аллаху покајнички обраћао и чувао.
Haya ndiyo mnayoahidiwa kwa kila mwenye kurejea mno kwa Mwenyezi Mungu na akajilinda vyema.
[Och det ska sägas:] ”Detta är vad som utlovats er – ni som ständigt vände åter [till er Herre] och höll fast [vid hans befallningar];
İşte size vaat edilen budur! yönelen ve (emirlerini) koruyan herkes içindir.
یہ ہے جس کا تم سے وعده کیا جاتا تھا ہر اس شخص کے لئے جو رجوع کرنے واﻻ اور پابندی کرنے واﻻ ہو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma naqoolu lijahannama hali mtala'ti wataqoolu hal min mazeed
DIN 31635yawma naqūlu liǧahannama hali mtalaʾti wataqūlu hal min mazīdin
On the Day when We will say to Hell, "Are you full?" And it will say, "Are there any more?"
On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come
On the day we will say to hell, 'Art thou full?' and it will say, 'Are there any more
On that day will we cry to Hell, "Art thou full?" And it shall say, "Are there more
On that day We will say unto hell, art thou full? And it shall answer, is there yet any addition
وَأُزْلِفَتِ ٱلْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'uzlifati l-jannatu lilmuttaqeena ghayra ba'eed
DIN 31635waʾuzlifati l-ǧannatu lilmuttaqīna ġayra baʿīdin
And Paradise will be brought closer to the pious, not far away.
And the Garden is brought nigh for those who kept from evil, no longer distant
And Paradise shall be brought near to the pious,- not far off
And not far from thence shall Paradise be brought near unto the Pious
And paradise shall be brought near unto the pious
50:32 — the verse above
مَّنْ خَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ وَجَآءَ بِقَلْبٍ مُّنِيبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)man khashiya r-rahmaana bil-ghaybi wajaa'a biqalbin muneeb
DIN 31635man ḫašiya r-raḥmāna bil-ġaybi waǧāʾa biqalbin munībin
Who inwardly feared the Most Gracious, and came with a repentant heart.
Who feareth the Beneficent in secret and cometh with a contrite heart
who fears the Merciful in secret and brings a repentant heart
Who hath feared the God of Mercy in secret, and come to him with a contrite heart
who feared the Merciful in secret, and came unto Him with a converted heart
ٱدْخُلُوهَا بِسَلَٰمٍ ذَٰلِكَ يَوْمُ ٱلْخُلُودِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)udkhuloohaa bisalaamin dhaalika yawmu l-khulood
DIN 31635udḫulūhā bisalāmin ḏālika yawmu l-ḫulūdi
Enter it in peace. This is the Day of Eternity."
Enter it in peace. This is the day of immortality
Enter into it in peace: this is the day of eternity
Enter it in peace: this is the day of Eternity
Enter the same in peace: This is the day of eternity
50:33
Why this passage is in the study finding 33
مَّنْ خَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ وَجَآءَ بِقَلْبٍ مُّنِيبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)man khashiya r-rahmaana bil-ghaybi wajaa'a biqalbin muneeb
DIN 31635man ḫašiya r-raḥmāna bil-ġaybi waǧāʾa biqalbin munībin
Who inwardly feared the Most Gracious, and came with a repentant heart.
Compare translations (4)
Who feareth the Beneficent in secret and cometh with a contrite heart
who fears the Merciful in secret and brings a repentant heart
Who hath feared the God of Mercy in secret, and come to him with a contrite heart
who feared the Merciful in secret, and came unto Him with a converted heart
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që iu druajt të Gjithëmëshirshmit pa e parë Atë dhe erdhi me zemër të kthyer (nga Ai).
যে না দেখেই রহমানকে ভয় করত এবং বিনীত হৃদয়ে (আল্লাহর কাছে) উপস্থিত হতো।
koji se Milostivog bojao, iako Ga nije vidio, i koji je srce odano donio.
koji se Milostivog bojao, iako Ga nije vidio, i koji je srce odano donio.
oon kuluɗo Joom Hinaranke oon ka wirnii, o ardi e ɓernde laaɓunde.
ვინც დაფარულში მოწყალის ეშინოდა და მომნანიე გულით მოვიდა.
der den Allerbarmer im verborgenen fürchtet und mit reuigem Herzen (zu Ihm) kommt.
Ο οποίος φοβόταν τον Αρ-Ραχμάν (Παντελεήμονα) χωρίς να Τον είχε δει (στην εγκόσμια ζωή) και ήρθε με αφοσιωμένη καρδιά (που στράφηκε με μεταμέλεια προς τον Αλλάχ).
जो 'रहमान' (अत्यंत दयावान्) से बिन देखे डरा तथा (उसकी ओर बहुत ज़्यादा) लौटने वाला दिल लेकर आया।
che ha temuto il Misericordioso, nell’Ignoto, e venne con cuore umile.
33. kurie bijojo Pačio Gailestingiausiojo (Allaho) Jo nematydami, ir atsisuko (į Jį) su atgailaujančia širdimi (tuščia nuo įvairių rūšių politeizmo).”
“Nama fagotti Rahmaan sodaatee, onnee gara Rabbii deebituun dhufeefi (nidhihaatti).
кто страшился Всемилостивого втайне и пришёл с сердцем, обратившимся [к Аллаху].
Који се бојао Свемилосног у самоћи, и који је дошао покајничког и покорног срца.
Mwenye kumwogopa mno Mwingi wa rehema hali kuwa hamwoni, na akaja kwa moyo uliotubia.
ni som vördade den Nåderike utan att ha kunnat se honom, och som nu kommer inför honom med ett ångerfullt hjärta.
Görmediği halde Rahman’dan korkan ve (O'na) yönelmiş bir kalp ile gelen kimseler içindir.
جو رحمٰن کا غائبانہ خوف رکھتا ہو اور توجہ واﻻ دل ﻻیا ہو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأُزْلِفَتِ ٱلْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'uzlifati l-jannatu lilmuttaqeena ghayra ba'eed
DIN 31635waʾuzlifati l-ǧannatu lilmuttaqīna ġayra baʿīdin
And Paradise will be brought closer to the pious, not far away.
And the Garden is brought nigh for those who kept from evil, no longer distant
And Paradise shall be brought near to the pious,- not far off
And not far from thence shall Paradise be brought near unto the Pious
And paradise shall be brought near unto the pious
هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)haadhaa maa too'adoona likulli awwaabin hafeez
DIN 31635hāḏā mā tūʿadūna likulli ʾawwābin ḥafīẓin
The translators word this verse differently
"This is what you were promised-for every careful penitent.
(And it is said): This is that which ye were promised. (It is) for every penitent and heedful one
This is what ye are promised, to every one who turns frequently (to God) and keeps His commandments
This is what ye have been promised: to every one who hath turned in penitence to God and kept his laws
and it shall be said unto them, this is what ye have been promised; unto every one who turned himself unto God, and kept his commandments
50:33 — the verse above
ٱدْخُلُوهَا بِسَلَٰمٍ ذَٰلِكَ يَوْمُ ٱلْخُلُودِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)udkhuloohaa bisalaamin dhaalika yawmu l-khulood
DIN 31635udḫulūhā bisalāmin ḏālika yawmu l-ḫulūdi
Enter it in peace. This is the Day of Eternity."
Enter it in peace. This is the day of immortality
Enter into it in peace: this is the day of eternity
Enter it in peace: this is the day of Eternity
Enter the same in peace: This is the day of eternity
لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lahum maa yashaa'oona feehaa waladaynaa mazeed
DIN 31635lahum mā yašāʾūna fīhā waladaynā mazīdun
The translators word this verse differently
Therein they will have whatever they desire-and We have even more.
There they have all that they desire, and there is more with Us
They shall have what they wish therein, and increase from us
There shall they have all that they can desire: and our's will it be to augment their bliss
Therein shall they have whatever they shall desire; and there will be a superabundant addition of bliss with Us
50:34
Why this passage is in the study finding 34
ٱدْخُلُوهَا بِسَلَٰمٍ ذَٰلِكَ يَوْمُ ٱلْخُلُودِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)udkhuloohaa bisalaamin dhaalika yawmu l-khulood
DIN 31635udḫulūhā bisalāmin ḏālika yawmu l-ḫulūdi
Enter it in peace. This is the Day of Eternity."
Compare translations (4)
Enter it in peace. This is the day of immortality
Enter into it in peace: this is the day of eternity
Enter it in peace: this is the day of Eternity
Enter the same in peace: This is the day of eternity
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Hyni në të me paqe! Kjo është Dita e Përjetësisë."
(তাদেরকে বলা হবে,) তোমরা তাতে শান্তির সাথে প্রবেশ করো। এটা অনন্ত জীবনের দিন।’
Uđite u njega, u miru, ovo je Dan vječni!”
Uđite u njega, u miru, ovo je Dan vječni!”
Naatiree mo e jam". Ko nden woni ñalaande luttaynde ndeen.
შედით მასში მშვიდობით. ეს არის დღე მარადიულობისა.
Betretet ihn in Frieden. Dies ist der Tag der Ewigkeit.“
Μπείτε σ' αυτόν (τον Παράδεισο) με ειρήνη και ασφάλεια. Αυτή είναι η Ημέρα της αιώνιας ζωής.»
इसमें शांति के साथ दाख़िल हो जाओ। यही हमेशा रहने का दिन है।
Entrate in pace, quello è il giorno dell’eternità».
34. „Ženkite taikoje – tai amžinojo gyvenimo Diena!“
(isaaniin jedhamaa) Nagayaan ishee seenaa; sun guyyaa zalaalam achi jiraatuuti” (jedhama).
Войдите в него с миром. Это — День вечности».
Уђите у Рај, у миру, ово је Дан вечни!”
(Ataambiwa) ingieni humo kwa salama. Hiyo ndiyo siku ya kudumu daima dawamu.
[Det ska sägas till dem:] ”Träd in i frid! Detta är dagen som inleder evigheten.”
Oraya esenlikle girin, bugün sonsuzluk günüdür.
تم اس جنت میں سلامتی کے ساتھ داخل ہو جاؤ۔ یہ ہمیشہ رہنے کا دن ہے
Show context
The verses around this oneSource fact
shown so it's never read alone
هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)haadhaa maa too'adoona likulli awwaabin hafeez
DIN 31635hāḏā mā tūʿadūna likulli ʾawwābin ḥafīẓin
The translators word this verse differently
"This is what you were promised-for every careful penitent.
(And it is said): This is that which ye were promised. (It is) for every penitent and heedful one
This is what ye are promised, to every one who turns frequently (to God) and keeps His commandments
This is what ye have been promised: to every one who hath turned in penitence to God and kept his laws
and it shall be said unto them, this is what ye have been promised; unto every one who turned himself unto God, and kept his commandments
مَّنْ خَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ وَجَآءَ بِقَلْبٍ مُّنِيبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)man khashiya r-rahmaana bil-ghaybi wajaa'a biqalbin muneeb
DIN 31635man ḫašiya r-raḥmāna bil-ġaybi waǧāʾa biqalbin munībin
Who inwardly feared the Most Gracious, and came with a repentant heart.
Who feareth the Beneficent in secret and cometh with a contrite heart
who fears the Merciful in secret and brings a repentant heart
Who hath feared the God of Mercy in secret, and come to him with a contrite heart
who feared the Merciful in secret, and came unto Him with a converted heart
50:34 — the verse above
لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lahum maa yashaa'oona feehaa waladaynaa mazeed
DIN 31635lahum mā yašāʾūna fīhā waladaynā mazīdun
The translators word this verse differently
Therein they will have whatever they desire-and We have even more.
There they have all that they desire, and there is more with Us
They shall have what they wish therein, and increase from us
There shall they have all that they can desire: and our's will it be to augment their bliss
Therein shall they have whatever they shall desire; and there will be a superabundant addition of bliss with Us
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا۟ فِى ٱلْبِلَٰدِ هَلْ مِن مَّحِيصٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakam ahlaknaa qablahum min qarnin hum ashaddu minhum batshan fanaqqaboo fee l-bilaadi hal min mahees
DIN 31635wakam ʾahlaknā qablahum min qarnin hum ʾašaddu minhum baṭšan fanaqqabū fī l-bilādi hal min maḥīṣin
The translators word this verse differently
How many generations before them, who were more powerful than they, did We destroy? They explored the lands-was there any escape?
And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came)
How many a generation have we destroyed before them, mightier than they in prowess! Pass through the land, is there any refuge
And how many generations have we destroyed ere the days of these (Meccans), mightier than they in strength! Search ye then the land. Is there any escape
How many generations have We destroyed before the Meccans, which were more mighty than they in strength? Pass, therefore, through the regions of the earth, and see whether there be any refuge from our vengeance
50:35
Why this passage is in the study finding 35
لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lahum maa yashaa'oona feehaa waladaynaa mazeed
DIN 31635lahum mā yašāʾūna fīhā waladaynā mazīdun
The translators word this verse differently
Therein they will have whatever they desire-and We have even more.
Compare translations (4)
There they have all that they desire, and there is more with Us
They shall have what they wish therein, and increase from us
There shall they have all that they can desire: and our's will it be to augment their bliss
Therein shall they have whatever they shall desire; and there will be a superabundant addition of bliss with Us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Aty do të kenë çfarë të duan e, te Ne, ka edhe më shumë.
সেখানে তারা যা চাইবে, তাদের জন্য তাই থাকবে এবং আমার কাছে রয়েছে আরও অধিক।(১১)
U njemu će imati što god zažele – a od Nas i više.
U njemu će imati što god zažele – a od Nas i više.
Hino woodani ɓe toon kala ko ɓe faaletee, hara kadi ɓeydaari hino ka Amen.
იქ ექნებათ მათ, რაც ინებონ, და ჩვენთან მეტიცაა.
Sie werden, was sie wollen, darin haben. Und bei Uns ist noch mehr.
Θα έχουν εκεί ό,τι επιθυμούν, και Εμείς έχουμε ακόμα περισσότερα.
उनके लिए उसमें वह सब कुछ होगा, जो वे चाहेंगे। तथा हमारे पास और भी बहुत कुछ है।[10]
Avranno lì ciò che loro vorranno, e ne abbiamo di più.
35. Jame bus viskas ko jie geidžia, ir Mes (jiems) turime dar daugiau (t. y. pažvelgimą į Visa Galingąjį, Visa Didingąjį).
Isaaniif waan fedhantu ishee keessa jira, Nu bira dabaliinsaatu jira.
Для них там — всё, что они пожелают. А у Нас [есть] большее.
У њему ће да имају шта год зажеле, а добиће од Нас и више од тога.
Humo watapata wakitakacho, na kwetu yako ya ziada.
Där ska de få allt de önskar och hos oss väntar ännu mer.
Orada kendileri için diledikleri her şey vardır. Katımızda dahası da vardır.
یہ وہاں جو چاہیں انھیں ملے گا (بلکہ) ہمارے پاس اور بھی زیاده ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
مَّنْ خَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ وَجَآءَ بِقَلْبٍ مُّنِيبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)man khashiya r-rahmaana bil-ghaybi wajaa'a biqalbin muneeb
DIN 31635man ḫašiya r-raḥmāna bil-ġaybi waǧāʾa biqalbin munībin
Who inwardly feared the Most Gracious, and came with a repentant heart.
Who feareth the Beneficent in secret and cometh with a contrite heart
who fears the Merciful in secret and brings a repentant heart
Who hath feared the God of Mercy in secret, and come to him with a contrite heart
who feared the Merciful in secret, and came unto Him with a converted heart
ٱدْخُلُوهَا بِسَلَٰمٍ ذَٰلِكَ يَوْمُ ٱلْخُلُودِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)udkhuloohaa bisalaamin dhaalika yawmu l-khulood
DIN 31635udḫulūhā bisalāmin ḏālika yawmu l-ḫulūdi
Enter it in peace. This is the Day of Eternity."
Enter it in peace. This is the day of immortality
Enter into it in peace: this is the day of eternity
Enter it in peace: this is the day of Eternity
Enter the same in peace: This is the day of eternity
50:35 — the verse above
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا۟ فِى ٱلْبِلَٰدِ هَلْ مِن مَّحِيصٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakam ahlaknaa qablahum min qarnin hum ashaddu minhum batshan fanaqqaboo fee l-bilaadi hal min mahees
DIN 31635wakam ʾahlaknā qablahum min qarnin hum ʾašaddu minhum baṭšan fanaqqabū fī l-bilādi hal min maḥīṣin
The translators word this verse differently
How many generations before them, who were more powerful than they, did We destroy? They explored the lands-was there any escape?
And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came)
How many a generation have we destroyed before them, mightier than they in prowess! Pass through the land, is there any refuge
And how many generations have we destroyed ere the days of these (Meccans), mightier than they in strength! Search ye then the land. Is there any escape
How many generations have We destroyed before the Meccans, which were more mighty than they in strength? Pass, therefore, through the regions of the earth, and see whether there be any refuge from our vengeance
إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُۥ قَلْبٌ أَوْ أَلْقَى ٱلسَّمْعَ وَهُوَ شَهِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna fee dhaalika ladhikraa liman kaana lahu qalbun aw alqaa s-sam'a wahuwa shaheed
DIN 31635ʾinna fī ḏālika laḏikrā liman kāna lahu qalbun ʾaw ʾalqā s-samʿa wahuwa šahīdun
The translators word this verse differently
In that is a reminder for whoever possesses a heart, or cares to listen and witness.
Lo! therein verily is a reminder for him who hath a heart, or giveth ear with full intelligence
Verily, in that is a reminder to whomsoever has a heart, or, gives ear, and is a witness thereto
Lo! herein is warning for him who hath a heart, or giveth ear, and is himself an eye-witness
Verily herein is an admonition unto him who hath a heart to understand, or giveth ear, and is present with an attentive mind
50:36
Why this passage is in the study finding 36
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا۟ فِى ٱلْبِلَٰدِ هَلْ مِن مَّحِيصٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakam ahlaknaa qablahum min qarnin hum ashaddu minhum batshan fanaqqaboo fee l-bilaadi hal min mahees
DIN 31635wakam ʾahlaknā qablahum min qarnin hum ʾašaddu minhum baṭšan fanaqqabū fī l-bilādi hal min maḥīṣin
The translators word this verse differently
How many generations before them, who were more powerful than they, did We destroy? They explored the lands-was there any escape?
Compare translations (4)
And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came)
How many a generation have we destroyed before them, mightier than they in prowess! Pass through the land, is there any refuge
And how many generations have we destroyed ere the days of these (Meccans), mightier than they in strength! Search ye then the land. Is there any escape
How many generations have We destroyed before the Meccans, which were more mighty than they in strength? Pass, therefore, through the regions of the earth, and see whether there be any refuge from our vengeance
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sa e sa breza që ishin më të fuqishëm se ata kemi shkatërruar para tyre! Ata brodhën nëpër tokë, por a gjetën shpëtim?!
আমি তাদের (১২) পূর্বে বহু প্রজন্মকে ধ্বংস করে দিয়েছি, যারা শক্তি-সামর্থে এদের চেয়ে অধিক শক্তিশালী ছিল, তারা দেশ-বিদেশ চষে বেড়াত। তাদের কি (শাস্তি থেকে) কোন পলায়নস্থল ছিল?
A koliko smo naroda prije ovih uništili, koji su moćniji od njih bili, pa su po svijetu utočište tražili – od propasti spasa ima li?!
A koliko smo naroda prije ovih uništili, koji su moćniji od njih bili, pa su po svijetu utočište tražili – od propasti spasa ima li!?
Ɗuuɗii e gire ɗen Min kalki ado maɓɓe, ko ɓeen ɓurnooɓe doole, ɓeen mbanngorii e leydi ndiin, ndaarugol taw si ɓe keɓay laaworde.
და რამდენი თაობა გავანადგურეთ მათზე უწინ, რომლებიც მათზე უფრო ძლიერნი იყვნენ და მოიარეს ქვეყნები. განა იყო სადმე გასაქცევი?
Und wie viele Gemeinschaften vernichteten Wir vor ihnen, die eine (noch) stärkere Gewalt hatten als sie und in den Ländern umherzogen! Gibt es denn ein Entrinnen?
Πόσα (άπιστα) έθνη πριν απ' αυτούς (τους άπιστους από τη Μάκκα) έχουμε καταστρέψει, τα οποία ήταν πιο δυνατά απ' αυτούς, και έτσι, περιπλανήθηκαν και έχτισαν στη γη (περισσότερο απ' αυτούς). Υπήρχε (γι' εκείνα τα έθνη) κάποια διαφυγή (όταν έπεσε πάνω τους η τιμωρία);
तथा हमने इनसे पहले बहुत-से समुदायों को विनष्ट कर दिया, जो शक्ति में इनसे कहीं बढ़-चढ़कर थे। तो उन्होंने नगरों को छान मारा, क्या भागने की कोई जहग है?
E quanti popoli, molto più forti di loro, abbiamo distrutto! Cercavano scampo in ogni luogo: l’hanno forse trovato?
36. Ir kiek kartų Mes pražudėme prieš juos, ir jos buvo stipresnės nei jie. Ir (kuomet Mūsų kančia atėjo), jie bėgo slėpdamiesi! (Bet) ar jie galėjo pabėgti?
Meeqaa meeqa balleessinee Isaan dura dhalootarraa? (baayyee), isaantu (warra balleeysineetu) humnaan isaan (ammaa kana) irra ciccimoodha. Biyya keessa fiigan (qoratan) “iddoo baqaan jiraa?” jechaa.
Сколь же много поколений Мы погубили до них! Они превосходили их мощью и проникали вглубь земель. Но разве нашлось для них какое-либо спасение?
А колико смо народа пре ових уништили, који су били моћнији од њих, па су по свету трагали - има ли места за спас?!
Na kaumu ngapi tuliziangamiza kabla yao, waliokuwa na nguvu zaidi kuliko hawa! Nao walitanga tanga katika nchi nyingi. Je, walipata pa kukimbilia?
Hur många folk före dem har vi inte redan förintat; folk som var mäktigare i styrka än dessa [avgudadyrkare]! De färdades kors och tvärs [i försök att fly], men fann de någon räddning?
Biz, onlardan önce kendilerinden daha güçlü olan, diyar diyar dolaşan nice nesilleri helâk etmişizdir. Kurtuluş var mı?
اور ان سے پہلے بھی ہم بہت سی امتوں کو ہلاک کر چکے ہیں جو ان سے طاقت میں بہت زیاده تھیں وه شہروں میں ڈھونڈھتے ہی[1] ره گئے، کہ کوئی بھاگنے کا ٹھکانہ ہے؟
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The verses around this oneSource fact
shown so it's never read alone
ٱدْخُلُوهَا بِسَلَٰمٍ ذَٰلِكَ يَوْمُ ٱلْخُلُودِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)udkhuloohaa bisalaamin dhaalika yawmu l-khulood
DIN 31635udḫulūhā bisalāmin ḏālika yawmu l-ḫulūdi
Enter it in peace. This is the Day of Eternity."
Enter it in peace. This is the day of immortality
Enter into it in peace: this is the day of eternity
Enter it in peace: this is the day of Eternity
Enter the same in peace: This is the day of eternity
لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lahum maa yashaa'oona feehaa waladaynaa mazeed
DIN 31635lahum mā yašāʾūna fīhā waladaynā mazīdun
The translators word this verse differently
Therein they will have whatever they desire-and We have even more.
There they have all that they desire, and there is more with Us
They shall have what they wish therein, and increase from us
There shall they have all that they can desire: and our's will it be to augment their bliss
Therein shall they have whatever they shall desire; and there will be a superabundant addition of bliss with Us
50:36 — the verse above
إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُۥ قَلْبٌ أَوْ أَلْقَى ٱلسَّمْعَ وَهُوَ شَهِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna fee dhaalika ladhikraa liman kaana lahu qalbun aw alqaa s-sam'a wahuwa shaheed
DIN 31635ʾinna fī ḏālika laḏikrā liman kāna lahu qalbun ʾaw ʾalqā s-samʿa wahuwa šahīdun
The translators word this verse differently
In that is a reminder for whoever possesses a heart, or cares to listen and witness.
Lo! therein verily is a reminder for him who hath a heart, or giveth ear with full intelligence
Verily, in that is a reminder to whomsoever has a heart, or, gives ear, and is a witness thereto
Lo! herein is warning for him who hath a heart, or giveth ear, and is himself an eye-witness
Verily herein is an admonition unto him who hath a heart to understand, or giveth ear, and is present with an attentive mind
وَلَقَدْ خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا مِن لُّغُوبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad khalaqnaa s-samaawaati wal-'arda wamaa baynahumaa fee sittati ayyaamin wamaa massanaa min lughoob
DIN 31635walaqad ḫalaqnā s-samāwāti wal-ʾarḍa wamā baynahumā fī sittati ʾayyāmin wamā massanā min luġūbin
We created the heavens and the earth and what is between them in six days, and no fatigue touched Us.
And verily We created the heavens and the earth, and all that is between them, in six Days, and naught of weariness touched Us
We did create the heavens and the earth and what is between the two in six days, and no weariness touched us
We created the heavens and the earth and all that is between them in six days, and no weariness touched us
We created the heavens and the earth, and whatever is between them, in six days; and no weariness affected us
50:37
Why this passage is in the study finding 37
إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُۥ قَلْبٌ أَوْ أَلْقَى ٱلسَّمْعَ وَهُوَ شَهِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna fee dhaalika ladhikraa liman kaana lahu qalbun aw alqaa s-sam'a wahuwa shaheed
DIN 31635ʾinna fī ḏālika laḏikrā liman kāna lahu qalbun ʾaw ʾalqā s-samʿa wahuwa šahīdun
The translators word this verse differently
In that is a reminder for whoever possesses a heart, or cares to listen and witness.
Compare translations (4)
Lo! therein verily is a reminder for him who hath a heart, or giveth ear with full intelligence
Verily, in that is a reminder to whomsoever has a heart, or, gives ear, and is a witness thereto
Lo! herein is warning for him who hath a heart, or giveth ear, and is himself an eye-witness
Verily herein is an admonition unto him who hath a heart to understand, or giveth ear, and is present with an attentive mind
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vërtet, këtu ka këshillë për atë që ka zemër dhe dëgjon, duke qenë i vëmendshëm.
নিশ্চয় এতে তার জন্য উপদেশ রয়েছে, যার হৃদয় আছে অথবা যে মনোযোগসহকারে কর্ণপাত করে এবং উপস্থিতচিত্ত থাকে।
U tome je, zaista, pouka za onog ko razum ima ili ko sluša, a priseban je.
U tome je, zaista, pouka za onog tko razum ima ili tko sluša, a priseban je.
Pellet, woni e ɗuum, waajo wonan'de kala jom ɓernde, maa tuɗuɗo noppi hara ko tawaaɗo.
ჭეშმარიტად, ამაში დარიგებაა მისთვის, ვისაც გული აქვს, ან ყურს დაუგდებს და ის მოწმეა.
Wahrlich, darin ist ja eine Ermahnung für jemanden, der Herz hat oder hinhört, während er (mit seinem Herzen) anwesend ist.
Πράγματι, σ' αυτό υπάρχει μία νουθεσία και μία υπενθύμιση για όποιον έχει καρδιά (και μυαλό) ή ακούει με προσοχή ενώ είναι παρών (δηλ. δεν ακούει με αδιαφορία).
निःसंदेह इसमें उस व्यक्ति के लिए निश्चय नसीहत है, जिसके पास दिल हो, या वह कान लगाए, इस हाल में कि उसका दिल उपस्थित हो।
In quello c’è in verità un monito per chi ha un cuore, o ha ascoltato ed era testimone.
37. Iš tiesų, tame yra priminimas tam, kuris turi širdį ar įdėmiai klausosi.
San keessa yaadannootu jira, Nama onnee qabuuf yookin gurra itti kennuuf, haala yeroo (gorsa) irratti hirmaataa (qalbiin achi jiraataa) taheen.
Воистину, в этом — напоминание для того, у кого есть сердце, или кто прислушался, будучи присутствующим [сердцем].
У томе је, заиста, опомена за онога ко има разум, или ко слуша, а прибран је.
Hakika katika hayo upo ukumbusho kwa mwenye moyo au akatega sikio naye yupo anashuhudia.
I detta finns sannerligen en påminnelse för den som har ett vaket hjärta eller som lyssnar uppmärksamt.
Şüphesiz bunda, kalbi olana veya kulak verene ve şahit olana bir ibret vardır.
Show context
The verses around this oneSource fact
shown so it's never read alone
لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lahum maa yashaa'oona feehaa waladaynaa mazeed
DIN 31635lahum mā yašāʾūna fīhā waladaynā mazīdun
The translators word this verse differently
Therein they will have whatever they desire-and We have even more.
There they have all that they desire, and there is more with Us
They shall have what they wish therein, and increase from us
There shall they have all that they can desire: and our's will it be to augment their bliss
Therein shall they have whatever they shall desire; and there will be a superabundant addition of bliss with Us
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا۟ فِى ٱلْبِلَٰدِ هَلْ مِن مَّحِيصٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakam ahlaknaa qablahum min qarnin hum ashaddu minhum batshan fanaqqaboo fee l-bilaadi hal min mahees
DIN 31635wakam ʾahlaknā qablahum min qarnin hum ʾašaddu minhum baṭšan fanaqqabū fī l-bilādi hal min maḥīṣin
The translators word this verse differently
How many generations before them, who were more powerful than they, did We destroy? They explored the lands-was there any escape?
And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came)
How many a generation have we destroyed before them, mightier than they in prowess! Pass through the land, is there any refuge
And how many generations have we destroyed ere the days of these (Meccans), mightier than they in strength! Search ye then the land. Is there any escape
How many generations have We destroyed before the Meccans, which were more mighty than they in strength? Pass, therefore, through the regions of the earth, and see whether there be any refuge from our vengeance
50:37 — the verse above
وَلَقَدْ خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا مِن لُّغُوبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad khalaqnaa s-samaawaati wal-'arda wamaa baynahumaa fee sittati ayyaamin wamaa massanaa min lughoob
DIN 31635walaqad ḫalaqnā s-samāwāti wal-ʾarḍa wamā baynahumā fī sittati ʾayyāmin wamā massanā min luġūbin
We created the heavens and the earth and what is between them in six days, and no fatigue touched Us.
And verily We created the heavens and the earth, and all that is between them, in six Days, and naught of weariness touched Us
We did create the heavens and the earth and what is between the two in six days, and no weariness touched us
We created the heavens and the earth and all that is between them in six days, and no weariness touched us
We created the heavens and the earth, and whatever is between them, in six days; and no weariness affected us
فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ ٱلْغُرُوبِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasbir 'alaa maa yaqooloona wasabbih bihamdi rabbika qabla tuloo'i sh-shamsi waqabla l-ghuroob
DIN 31635faṣbir ʿalā mā yaqūlūna wasabbiḥ biḥamdi rabbika qabla ṭulūʿi š-šamsi waqabla l-ġurūbi
So endure what they say, and proclaim the praises of your Lord before the rising of the sun, and before sunset.
Therefor (O Muhammad) bear with what they say, and hymn the praise of thy Lord before the rising and before the setting of the sun
Be thou patient then of what they say, and celebrate the praises of thy Lord before the rising of the sun and before the setting
Wherefore put up with what they say, and celebrate the praise of thy Lord before sunrise and before sunset
Wherefore patiently suffer what they say; and celebrate the praise of thy Lord before sun-rise, and before sun-set
50:38
Why this passage is in the study finding 38
وَلَقَدْ خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا مِن لُّغُوبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad khalaqnaa s-samaawaati wal-'arda wamaa baynahumaa fee sittati ayyaamin wamaa massanaa min lughoob
DIN 31635walaqad ḫalaqnā s-samāwāti wal-ʾarḍa wamā baynahumā fī sittati ʾayyāmin wamā massanā min luġūbin
We created the heavens and the earth and what is between them in six days, and no fatigue touched Us.
Compare translations (4)
And verily We created the heavens and the earth, and all that is between them, in six Days, and naught of weariness touched Us
We did create the heavens and the earth and what is between the two in six days, and no weariness touched us
We created the heavens and the earth and all that is between them in six days, and no weariness touched us
We created the heavens and the earth, and whatever is between them, in six days; and no weariness affected us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, Ne krijuam qiejt e Tokën dhe gjithçka që gjendet ndërmjet tyre për gjashtë ditë, pa ndier kurrfarë lodhjeje.
আর অবশ্যই আমি আসমানসমূহ ও জমিন এবং এতদুভয়ের মধ্যবর্তী সবকিছু ছয় দিনে সৃষ্টি করেছি। আর এতে আমাকে কোনরূপ ক্লান্তি স্পর্শ করেনি।(১৩)
Mi smo stvorili nebesa i Zemlju i ono što je između njih za šest dana, i nije Nas ophrvao nikakav umor.
Mi smo stvorili nebesa i Zemlju i ono što je između njih za šest vremenskih razdoblja, i nije Nas ophrvao nikakav umor.
Gooŋɗii Min tagii kammuuji ɗiin e leydi ndin e kon ko woni hakkunde majji, ndeer balɗe jeegoo, tampere woo heɓaani Min.
და ჩვენ შევქმენით ცანი და დედამიწა და რაც მათ შორისაა ექვს დღეში და არანაირი დაღლილობა არ შეგვხებია.
Und Wir haben ja die Himmel und die Erde und das, was dazwischen ist, in sechs Tagen erschaffen, wobei Uns keine Ermüdung überkommen hat.
Πράγματι, δημιουργήσαμε τους ουρανούς και τη γη, και ό,τι βρίσκεται ανάμεσά τους, σε έξι Ημέρες, και καμία κόπωση δε Μας άγγιξε.
तथा निश्चय हमने आकाशों एवं धरती को और जो कुछ उन दोनों के बीच है, छह दिनों में पैदा किया और हमें कोई थकान नहीं हुई।
E abbiamo in verità creato i cieli e la terra e ciò che c’è di mezzo in sei giorni, e non Ci ha preso fatica.
38. Ir iš tiesų, Mes sukūrėme dangus ir žemę ir viską, kas tarp jų, per šešias Dienas, ir niekas Mūsų nenuvargino.
Dhugumatti, Nuti samiileefi dachii, wantoota gidduu isaanii jiran guyyoota jaha keessatti uumne; dadhabbirraa homtuu Nu hin tuqne.
Действительно, Мы сотворили небеса и землю, и всё, что между ними, за шесть дней, и Нас не коснулась усталость.
Ми смо створили небеса и Земљу и оно што је између њих за шест временских раздобља, и није Нас опхрвао никакав умор.
Na bila ya shaka Sisi tumeziumba mbingu na ardhi na vilivyo baina yake katika siku sita; na wala hayakutugusa machovu yoyote.[1]
Vi skapade förvisso himlarna och jorden och allt däremellan under sex dagar, och det tröttade oss inte det minsta.
Gökleri, yeri ve ikisi arasındakileri altı günde yarattık. Hiçbir yorgunluk da dokunmadı.
یقیناً ہم نے آسمانوں اور زمین اور جو کچھ اس کے درمیان ہے سب کو (صرف) چھ دن میں پیدا کر دیا اور ہمیں تکان نے چھوا تک نہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا۟ فِى ٱلْبِلَٰدِ هَلْ مِن مَّحِيصٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakam ahlaknaa qablahum min qarnin hum ashaddu minhum batshan fanaqqaboo fee l-bilaadi hal min mahees
DIN 31635wakam ʾahlaknā qablahum min qarnin hum ʾašaddu minhum baṭšan fanaqqabū fī l-bilādi hal min maḥīṣin
The translators word this verse differently
How many generations before them, who were more powerful than they, did We destroy? They explored the lands-was there any escape?
And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came)
How many a generation have we destroyed before them, mightier than they in prowess! Pass through the land, is there any refuge
And how many generations have we destroyed ere the days of these (Meccans), mightier than they in strength! Search ye then the land. Is there any escape
How many generations have We destroyed before the Meccans, which were more mighty than they in strength? Pass, therefore, through the regions of the earth, and see whether there be any refuge from our vengeance
إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُۥ قَلْبٌ أَوْ أَلْقَى ٱلسَّمْعَ وَهُوَ شَهِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna fee dhaalika ladhikraa liman kaana lahu qalbun aw alqaa s-sam'a wahuwa shaheed
DIN 31635ʾinna fī ḏālika laḏikrā liman kāna lahu qalbun ʾaw ʾalqā s-samʿa wahuwa šahīdun
The translators word this verse differently
In that is a reminder for whoever possesses a heart, or cares to listen and witness.
Lo! therein verily is a reminder for him who hath a heart, or giveth ear with full intelligence
Verily, in that is a reminder to whomsoever has a heart, or, gives ear, and is a witness thereto
Lo! herein is warning for him who hath a heart, or giveth ear, and is himself an eye-witness
Verily herein is an admonition unto him who hath a heart to understand, or giveth ear, and is present with an attentive mind
50:38 — the verse above
فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ ٱلْغُرُوبِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasbir 'alaa maa yaqooloona wasabbih bihamdi rabbika qabla tuloo'i sh-shamsi waqabla l-ghuroob
DIN 31635faṣbir ʿalā mā yaqūlūna wasabbiḥ biḥamdi rabbika qabla ṭulūʿi š-šamsi waqabla l-ġurūbi
So endure what they say, and proclaim the praises of your Lord before the rising of the sun, and before sunset.
Therefor (O Muhammad) bear with what they say, and hymn the praise of thy Lord before the rising and before the setting of the sun
Be thou patient then of what they say, and celebrate the praises of thy Lord before the rising of the sun and before the setting
Wherefore put up with what they say, and celebrate the praise of thy Lord before sunrise and before sunset
Wherefore patiently suffer what they say; and celebrate the praise of thy Lord before sun-rise, and before sun-set
وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَأَدْبَٰرَ ٱلسُّجُودِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamina llayli fasabbihhu wa'adbaara s-sujood
DIN 31635wamina llayli fasabbiḥhu waʾadbāra s-suǧūdi
The translators word this verse differently
And glorify Him during the night, and at the end of devotions.
And in the night-time hymn His praise, and after the (prescribed) prostrations
And through (some) of the night celebrate His praise and the additional adorations
And praise Him in the night: and perform the two final prostrations
and praise Him in some part of the night: And perform the additional parts of worship
50:39
Why this passage is in the study finding 39
فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ ٱلْغُرُوبِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasbir 'alaa maa yaqooloona wasabbih bihamdi rabbika qabla tuloo'i sh-shamsi waqabla l-ghuroob
DIN 31635faṣbir ʿalā mā yaqūlūna wasabbiḥ biḥamdi rabbika qabla ṭulūʿi š-šamsi waqabla l-ġurūbi
So endure what they say, and proclaim the praises of your Lord before the rising of the sun, and before sunset.
Compare translations (4)
Therefor (O Muhammad) bear with what they say, and hymn the praise of thy Lord before the rising and before the setting of the sun
Be thou patient then of what they say, and celebrate the praises of thy Lord before the rising of the sun and before the setting
Wherefore put up with what they say, and celebrate the praise of thy Lord before sunrise and before sunset
Wherefore patiently suffer what they say; and celebrate the praise of thy Lord before sun-rise, and before sun-set
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pra, duro atë që thonë ata dhe lartësoje Zotin tënd me lavdërim para lindjes së Diellit dhe para perëndimit!
অতএব এরা যা (যে মিথ্যা) বলে, তাতে তুমি ধৈর্যধারণ করো এবং সূর্যোদয়ের পূর্বে ও সূর্যাস্তের আগে তুমি তোমার রবের প্রশংসাসহ তাসবীহ পাঠ করো।
Zato strpljivo podnosi ono što oni govore i veličaj Gospodara svog i zahvaljuj Mu prije sunčeva izlaska i prije zalaska,
Zato strpljivo podnosi ono što oni govore i veličaj Gospodara svog i zahvaljuj Mu prije sunčeva izlaska i prije zalaska,
Muñño e ko ɓe kaalata kon, subbunhinanoɗaa Joomi maa ado puɗal na'ange ngen e ado mutal ngal.
მოითმინე, რასაც ისინი ამბობენ, და ადიდე შენი უფალი ქებით მზის ამოსვლამდე და ჩასვლამდე.
So sei geduldig in Bezug auf das, was sie sagen, und lobpreise deinen Herrn vor dem Aufgang der Sonne und vor dem Untergang,
Κάνε λοιπόν υπομονή (ω, Προφήτη) για ό,τι λένε, και δόξαζε τον Κύριό σου ευγνωμονώντάς Τον πριν την ανατολή (στην προσευχή Φατζρ) και πριν από τη δύση του ηλίου (στην προσευχή ‘Ασρ).
अतः जो कुछ वे कहते हैं, उसपर सब्र से काम लें तथा सूर्योदय से पहले और सूर्यास्त से पहले[11] अपने रब की प्रशंसा के साथ पवित्रता बयान करें।
Pazienta per ciò che dicono, e recita la Gloria del tuo Dio prima del sorgere del sole e prima del tramonto
39. Todėl būk kantrus (O Muchammedai ﷺ) apie tai, ką jie sako. Ir šlovink Allahą prieš saulei pakylant ir nusileidžiant (t. y. per kasdienes maldas).
Waan isaan jedhanu irratti obsi. galata Rabbii keetiitiin faarsi baha aduu duraafi lixa (ishee) dura.[5]
Так прояви же терпение к тому, что они говорят, и прославляй своего Господа хвалой перед восходом солнца и перед его заходом.
Зато стрпљиво подноси оно што они говоре и слави и величај свога Господара и захваљуј Му пре изласка Сунца и пре заласка.
Basi vumilia kwa hayo wasemayo, na mtakase kwa kumsifu Mola wako Mlezi kabla ya kuchomoza jua na kabla ya kuchwa.
Ha därför tålamod med vad de säger och upphöj din Herre och prisa hans lov före soluppgång och solnedgång,
Onların dediklerine karşı sabret. Güneş doğmadan önce ve batmadan önce Rabbini hamdederek tesbih et!
پس یہ جو کچھ کہتے ہیں آپ اس پر صبر کریں اور اپنے رب کی تسبیح تعریف کے ساتھ بیان کریں سورج نکلنے سے پہلے بھی اور سورج غروب ہونے سے پہلے بھی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُۥ قَلْبٌ أَوْ أَلْقَى ٱلسَّمْعَ وَهُوَ شَهِيدٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna fee dhaalika ladhikraa liman kaana lahu qalbun aw alqaa s-sam'a wahuwa shaheed
DIN 31635ʾinna fī ḏālika laḏikrā liman kāna lahu qalbun ʾaw ʾalqā s-samʿa wahuwa šahīdun
The translators word this verse differently
In that is a reminder for whoever possesses a heart, or cares to listen and witness.
Lo! therein verily is a reminder for him who hath a heart, or giveth ear with full intelligence
Verily, in that is a reminder to whomsoever has a heart, or, gives ear, and is a witness thereto
Lo! herein is warning for him who hath a heart, or giveth ear, and is himself an eye-witness
Verily herein is an admonition unto him who hath a heart to understand, or giveth ear, and is present with an attentive mind
وَلَقَدْ خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا مِن لُّغُوبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad khalaqnaa s-samaawaati wal-'arda wamaa baynahumaa fee sittati ayyaamin wamaa massanaa min lughoob
DIN 31635walaqad ḫalaqnā s-samāwāti wal-ʾarḍa wamā baynahumā fī sittati ʾayyāmin wamā massanā min luġūbin
We created the heavens and the earth and what is between them in six days, and no fatigue touched Us.
And verily We created the heavens and the earth, and all that is between them, in six Days, and naught of weariness touched Us
We did create the heavens and the earth and what is between the two in six days, and no weariness touched us
We created the heavens and the earth and all that is between them in six days, and no weariness touched us
We created the heavens and the earth, and whatever is between them, in six days; and no weariness affected us
50:39 — the verse above
وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَأَدْبَٰرَ ٱلسُّجُودِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamina llayli fasabbihhu wa'adbaara s-sujood
DIN 31635wamina llayli fasabbiḥhu waʾadbāra s-suǧūdi
The translators word this verse differently
And glorify Him during the night, and at the end of devotions.
And in the night-time hymn His praise, and after the (prescribed) prostrations
And through (some) of the night celebrate His praise and the additional adorations
And praise Him in the night: and perform the two final prostrations
and praise Him in some part of the night: And perform the additional parts of worship
وَٱسْتَمِعْ يَوْمَ يُنَادِ ٱلْمُنَادِ مِن مَّكَانٍ قَرِيبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wastami' yawma yunaadi l-munaadi min makaanin qareeb
DIN 31635wastamiʿ yawma yunādi l-munādi min makānin qarībin
And listen for the Day when the caller calls from a nearby place.
And listen on the day when the crier crieth from a near place
And listen for the day when the crier shall cry from a near place
And list for the day whereon the crier shall cry from a place near to every one alike
And hearken unto the day whereon the cryer shall call men to judgment from a near place
50:40
Why this passage is in the study finding 40
وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَأَدْبَٰرَ ٱلسُّجُودِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamina llayli fasabbihhu wa'adbaara s-sujood
DIN 31635wamina llayli fasabbiḥhu waʾadbāra s-suǧūdi
The translators word this verse differently
And glorify Him during the night, and at the end of devotions.
Compare translations (4)
And in the night-time hymn His praise, and after the (prescribed) prostrations
And through (some) of the night celebrate His praise and the additional adorations
And praise Him in the night: and perform the two final prostrations
and praise Him in some part of the night: And perform the additional parts of worship
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Lartësoje Atë edhe gjatë natës dhe pas namazit!
এবং রাতের একাংশেও তুমি তাঁর তাসবীহ পাঠ করো(১৪) এবং (ফরয) সালাতের পরেও।
i veličaj Ga noću i poslije obavljanja namaza.
i veličaj Ga noću i poslije obavljanja molitve.
Jemma on kadi, subbunhinanoɗaa mo e ka battane [juluɗe] farlaaɗe.
და ღამითაც ადიდე იგი და (ყოველი) საჯდის[1] შემდგომაც.
und (in einem Teil) von der Nacht, so lobpreise Ihn, und am Ende der Niederwerfung.
Και δόξαζέ Τον τη νύχτα (στη νυχτερινή προσευχή) και μετά τις προσευχές.
तथा रात के कुछ भाग में फिर उसकी पवित्रता का वर्णन करें और सजदे के बाद की घड़ियों में भी।
e celebraNe le Lodi parte della notte, e dopo la prosternazione,
40. Ir dalį nakties (taip pat) garbink Jį (t. y. per naktines maldas) ir po maldų (savanoriškomis maldomis).
Halkan irraas Isa qulqulleessi; salaata boodas (isa qulqulleessi).
И ночью прославляй Его, и после преклонений ниц.
И слави Га и величај ноћу и после обављања молитве.
Na katika usiku pia mtakase, na baada ya kusujudu.
och upphöj honom även under delar av natten och efter varje bön.
Gecenin bir kısmında ve secdelerin arkasından O'nu tesbih et.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا مِن لُّغُوبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad khalaqnaa s-samaawaati wal-'arda wamaa baynahumaa fee sittati ayyaamin wamaa massanaa min lughoob
DIN 31635walaqad ḫalaqnā s-samāwāti wal-ʾarḍa wamā baynahumā fī sittati ʾayyāmin wamā massanā min luġūbin
We created the heavens and the earth and what is between them in six days, and no fatigue touched Us.
And verily We created the heavens and the earth, and all that is between them, in six Days, and naught of weariness touched Us
We did create the heavens and the earth and what is between the two in six days, and no weariness touched us
We created the heavens and the earth and all that is between them in six days, and no weariness touched us
We created the heavens and the earth, and whatever is between them, in six days; and no weariness affected us
فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ ٱلْغُرُوبِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasbir 'alaa maa yaqooloona wasabbih bihamdi rabbika qabla tuloo'i sh-shamsi waqabla l-ghuroob
DIN 31635faṣbir ʿalā mā yaqūlūna wasabbiḥ biḥamdi rabbika qabla ṭulūʿi š-šamsi waqabla l-ġurūbi
So endure what they say, and proclaim the praises of your Lord before the rising of the sun, and before sunset.
Therefor (O Muhammad) bear with what they say, and hymn the praise of thy Lord before the rising and before the setting of the sun
Be thou patient then of what they say, and celebrate the praises of thy Lord before the rising of the sun and before the setting
Wherefore put up with what they say, and celebrate the praise of thy Lord before sunrise and before sunset
Wherefore patiently suffer what they say; and celebrate the praise of thy Lord before sun-rise, and before sun-set
50:40 — the verse above
وَٱسْتَمِعْ يَوْمَ يُنَادِ ٱلْمُنَادِ مِن مَّكَانٍ قَرِيبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wastami' yawma yunaadi l-munaadi min makaanin qareeb
DIN 31635wastamiʿ yawma yunādi l-munādi min makānin qarībin
And listen for the Day when the caller calls from a nearby place.
And listen on the day when the crier crieth from a near place
And listen for the day when the crier shall cry from a near place
And list for the day whereon the crier shall cry from a place near to every one alike
And hearken unto the day whereon the cryer shall call men to judgment from a near place
يَوْمَ يَسْمَعُونَ ٱلصَّيْحَةَ بِٱلْحَقِّ ذَٰلِكَ يَوْمُ ٱلْخُرُوجِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yasma'oona s-sayhata bil-haqqi dhaalika yawmu l-khurooj
DIN 31635yawma yasmaʿūna ṣ-ṣayḥata bil-ḥaqqi ḏālika yawmu l-ḫurūǧi
The Day when they will hear the Shout in all truth. That is the Day of Emergence.
The day when they will hear the (Awful) Cry in truth. That is the day of coming forth (from the graves)
the day when they shall hear the shout in truth - that is the day of coming forth
The day on which men shall in truth hear that shout will be the day of their coming forth from the grave
The day whereon they shall hear the voice of the trumpet in truth: This will be the day of mens coming forth from their graves
50:41
Why this passage is in the study finding 41
وَٱسْتَمِعْ يَوْمَ يُنَادِ ٱلْمُنَادِ مِن مَّكَانٍ قَرِيبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wastami' yawma yunaadi l-munaadi min makaanin qareeb
DIN 31635wastamiʿ yawma yunādi l-munādi min makānin qarībin
And listen for the Day when the caller calls from a nearby place.
Compare translations (4)
And listen on the day when the crier crieth from a near place
And listen for the day when the crier shall cry from a near place
And list for the day whereon the crier shall cry from a place near to every one alike
And hearken unto the day whereon the cryer shall call men to judgment from a near place
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dëgjo thirrësin kur të thërrasë nga një vend i afërt,
মনোযোগ সহকারে শ্রবণ করো সে দিনের কথা, যেদিন একজন ঘোষক (ফিরিশতা) নিকটবর্তী কোন স্থান থেকে ডাকতে থাকবে।
I osluškuj Dan kad će glasnik pozvati iz mjesta koje je blizu,
I osluškuj Dan kad će glasnik pozvati iz mjesta koje je blizu,
Heɗo, ñande noddoowo o noddoyta e nokkuure ɓattiinde,
და ყური მიუგდე იმ დღეს, როცა მაცნე ახლო ადგილიდან მოუხმობს.
Und höre zu am Tag, da der Rufer von einem nahen Ort aus ruft,
Άκου (ω, Προφήτη) την Ημέρα που ο καλών (ο Άγγελος Ισραφήλ) θα καλέσει (φυσώντας το Κέρας -Σάλπιγγα-) από ένα κοντινό μέρος,
तथा कान लगाकर सुनें, जिस दिन पुकारने वाला[12] एक निकट स्थान से पुकारेगा।
e ascolta l’annunciatore quando chiamerà da un posto vicino,
41. Ir klausyk Dieną, kuomet bus pašaukta iš artimos vietos.
Guyyaa lallabaan iddoo dhihoo irraa lallabu (afuuffaa lammaffaa afuufu) dhaggeeffadhu.
И прислушайся в тот День, когда глашатай воззовёт из близкого места.
И очекуј Дан када ће гласник да позове из места које ће свима бити близу.
Na sikiliza siku atakaponadi mwenye kunadi kutoka mahali karibu.
Och bered dig att höra om den dag då ropet hörs från nära håll.
O gün yakın bir yerden seslenecek olanın çağrısına kulak ver.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ ٱلْغُرُوبِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasbir 'alaa maa yaqooloona wasabbih bihamdi rabbika qabla tuloo'i sh-shamsi waqabla l-ghuroob
DIN 31635faṣbir ʿalā mā yaqūlūna wasabbiḥ biḥamdi rabbika qabla ṭulūʿi š-šamsi waqabla l-ġurūbi
So endure what they say, and proclaim the praises of your Lord before the rising of the sun, and before sunset.
Therefor (O Muhammad) bear with what they say, and hymn the praise of thy Lord before the rising and before the setting of the sun
Be thou patient then of what they say, and celebrate the praises of thy Lord before the rising of the sun and before the setting
Wherefore put up with what they say, and celebrate the praise of thy Lord before sunrise and before sunset
Wherefore patiently suffer what they say; and celebrate the praise of thy Lord before sun-rise, and before sun-set
وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَأَدْبَٰرَ ٱلسُّجُودِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamina llayli fasabbihhu wa'adbaara s-sujood
DIN 31635wamina llayli fasabbiḥhu waʾadbāra s-suǧūdi
The translators word this verse differently
And glorify Him during the night, and at the end of devotions.
And in the night-time hymn His praise, and after the (prescribed) prostrations
And through (some) of the night celebrate His praise and the additional adorations
And praise Him in the night: and perform the two final prostrations
and praise Him in some part of the night: And perform the additional parts of worship
50:41 — the verse above
يَوْمَ يَسْمَعُونَ ٱلصَّيْحَةَ بِٱلْحَقِّ ذَٰلِكَ يَوْمُ ٱلْخُرُوجِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yasma'oona s-sayhata bil-haqqi dhaalika yawmu l-khurooj
DIN 31635yawma yasmaʿūna ṣ-ṣayḥata bil-ḥaqqi ḏālika yawmu l-ḫurūǧi
The Day when they will hear the Shout in all truth. That is the Day of Emergence.
The day when they will hear the (Awful) Cry in truth. That is the day of coming forth (from the graves)
the day when they shall hear the shout in truth - that is the day of coming forth
The day on which men shall in truth hear that shout will be the day of their coming forth from the grave
The day whereon they shall hear the voice of the trumpet in truth: This will be the day of mens coming forth from their graves
إِنَّا نَحْنُ نُحْىِۦ وَنُمِيتُ وَإِلَيْنَا ٱلْمَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa nahnu nuhyee wanumeetu wa'ilaynaa l-maseer
DIN 31635ʾinnā naḥnu nuḥyī wanumītu waʾilaynā l-maṣīru
The translators word this verse differently
It is We who control life and death, and to Us is the destination.
Lo! We it is Who quicken and give death, and unto Us is the journeying
Verily, we quicken and we kill, and unto us the journey is
Verily, we cause to live, and we cause to die. To us shall all return
We give life, and We cause to die; and unto Us shall be the return of all creatures
50:42
Why this passage is in the study finding 42
يَوْمَ يَسْمَعُونَ ٱلصَّيْحَةَ بِٱلْحَقِّ ذَٰلِكَ يَوْمُ ٱلْخُرُوجِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yasma'oona s-sayhata bil-haqqi dhaalika yawmu l-khurooj
DIN 31635yawma yasmaʿūna ṣ-ṣayḥata bil-ḥaqqi ḏālika yawmu l-ḫurūǧi
The Day when they will hear the Shout in all truth. That is the Day of Emergence.
Compare translations (4)
The day when they will hear the (Awful) Cry in truth. That is the day of coming forth (from the graves)
the day when they shall hear the shout in truth - that is the day of coming forth
The day on which men shall in truth hear that shout will be the day of their coming forth from the grave
The day whereon they shall hear the voice of the trumpet in truth: This will be the day of mens coming forth from their graves
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur do të dëgjojnë gjëmimin për ringjallje; ajo është Dita e Daljes (nga varret).
সেদিন তারা সত্যিসত্যিই (পুনরুত্থানের) মহাচিৎকার শুনবে। সেটিই (১৫) বের হবার দিন।
Dan kad će oni čuti istinit glas – to će biti Dan oživljenja.
Dan kad će oni čuti istinit glas – to će biti Dan oživljenja.
ñande ɓe naniroyta ha'acaango ngon e hoore goonga. Ko ndeen woni Ñande yaltugol ngol [ka genaale].
იმ დღეს, როცა მოისმენენ ყიჟინას ჭეშმარიტად. ეს არის გამოსვლის დღე.
am Tag, da sie den Schrei in Wahrheit hören werden; dies ist der Tag des Herauskommens.
την Ημέρα που θα ακούσουν την κραυγή (της Ανάστασης) με την αλήθεια. Αυτή είναι η Ημέρα της Εξόδου (από τους τάφους).
जिस दिन वे भयंकर आवाज़ को सत्य के साथ सुनेंगे। यह निकलने का दिन है।
il Giorno in cui sentiranno l’Urlo della Verità: quello sarà il Giorno della Resurrezione.
42. Dieną, kuomet jie išgirs griausmą tiesoje – tai bus prikėlimo (iš kapų) Diena.
Guyyaa dhugaan iyyansa dhagayan, sun guyyaa (qabrii irraa) ba’iinsaati.
В тот День они услышат Глас с истиной. Это — День выхода [из могил].
Дан кад ће они чути истинит глас – то ће бити Дан оживљења.
Siku watakaposikia ukelele wa haki. Hiyo ndiyo siku ya kufufuka.
Den dagen hörs [återuppståndelsens] skri i sanning. Det är dagen då alla ska träda fram.
O gün, o çığlığı bir gerçek (hak) olarak işitirler. İşte o gün (kabirlerden) çıkış günüdür.
جس روز اس تند وتیز چیﺦ کو یقین کے ساتھ سن لیں گے، یہ دن ہوگا نکلنے کا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَأَدْبَٰرَ ٱلسُّجُودِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamina llayli fasabbihhu wa'adbaara s-sujood
DIN 31635wamina llayli fasabbiḥhu waʾadbāra s-suǧūdi
The translators word this verse differently
And glorify Him during the night, and at the end of devotions.
And in the night-time hymn His praise, and after the (prescribed) prostrations
And through (some) of the night celebrate His praise and the additional adorations
And praise Him in the night: and perform the two final prostrations
and praise Him in some part of the night: And perform the additional parts of worship
وَٱسْتَمِعْ يَوْمَ يُنَادِ ٱلْمُنَادِ مِن مَّكَانٍ قَرِيبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wastami' yawma yunaadi l-munaadi min makaanin qareeb
DIN 31635wastamiʿ yawma yunādi l-munādi min makānin qarībin
And listen for the Day when the caller calls from a nearby place.
And listen on the day when the crier crieth from a near place
And listen for the day when the crier shall cry from a near place
And list for the day whereon the crier shall cry from a place near to every one alike
And hearken unto the day whereon the cryer shall call men to judgment from a near place
50:42 — the verse above
إِنَّا نَحْنُ نُحْىِۦ وَنُمِيتُ وَإِلَيْنَا ٱلْمَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa nahnu nuhyee wanumeetu wa'ilaynaa l-maseer
DIN 31635ʾinnā naḥnu nuḥyī wanumītu waʾilaynā l-maṣīru
The translators word this verse differently
It is We who control life and death, and to Us is the destination.
Lo! We it is Who quicken and give death, and unto Us is the journeying
Verily, we quicken and we kill, and unto us the journey is
Verily, we cause to live, and we cause to die. To us shall all return
We give life, and We cause to die; and unto Us shall be the return of all creatures
يَوْمَ تَشَقَّقُ ٱلْأَرْضُ عَنْهُمْ سِرَاعًا ذَٰلِكَ حَشْرٌ عَلَيْنَا يَسِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma tashaqqaqu l-'ardu 'anhum siraa'an dhaalika hashrun 'alaynaa yaseer
DIN 31635yawma tašaqqaqu l-ʾarḍu ʿanhum sirāʿan ḏālika ḥašrun ʿalaynā yasīrun
The Day when the earth will crack for them at once. That is an easy gathering for Us.
On the day when the earth splitteth asunder from them, hastening forth (they come). That is a gathering easy for Us (to make)
On the day when the earth shall be cleft asunder from them swiftly;- that is a gathering together which is easy to us
On the day when the earth shall swiftly cleave asunder over the dead, will this gathering be easy to Us
The day whereon the earth shall suddenly cleave in sunder over them. This will be an assembly easy for us to assemble
50:43
Why this passage is in the study finding 43
إِنَّا نَحْنُ نُحْىِۦ وَنُمِيتُ وَإِلَيْنَا ٱلْمَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa nahnu nuhyee wanumeetu wa'ilaynaa l-maseer
DIN 31635ʾinnā naḥnu nuḥyī wanumītu waʾilaynā l-maṣīru
The translators word this verse differently
It is We who control life and death, and to Us is the destination.
Compare translations (4)
Lo! We it is Who quicken and give death, and unto Us is the journeying
Verily, we quicken and we kill, and unto us the journey is
Verily, we cause to live, and we cause to die. To us shall all return
We give life, and We cause to die; and unto Us shall be the return of all creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pa dyshim, jemi Ne që japim jetë e vdekje dhe te Ne është kthimi.
আমিই জীবন দান করি এবং আমিই মৃত্যু ঘটাই, আর আমার দিকেই (সকলের) চূড়ান্ত প্রত্যাবর্তন।
Mi, zaista, dajemo život i dajemo smrt, i sve će se Nama vratiti!
Mi, zaista, dajemo život i dajemo smrt, i sve će se Nama vratiti!
Pellet, ko Monen nguurnata Min mbara, ko ka amen kadi woni ruttorde nde.
ჭეშმარიტად, ჩვენ ვაცოცხლებთ და ვაკვდინებთ, და ჩვენთანაა დაბრუნება.
Wahrlich, Wir sind es, die Wir wieder lebendig machen und sterben lassen, und zu Uns ist die Rückkehr.
Πράγματι, Εμείς είμαστε που δίνουμε ζωή και την αφαιρούμε, και προς Εμάς θα είναι ο τελικός προορισμός.
निश्चय हम ही जीवन देते हैं और हम ही मारते हैं और हमारी ही ओर लौटकर आना है।
In verità siamo Noi che facciamo vivere e facciamo morire e a Noi è il ritorno.
43. Iš tiesų, tai Mes suteikiame gyvybę ir sukeliame mirtį, ir pas Mus paskutinis sugrįžimas.
Nuti, Numatu jiraachisa; Numatu ajjeesas; deebiin (gabroottanii guyyaa qiyaamaa) garumma keenya.
Воистину, Мы оживляем и умерщвляем, и к Нам — конечный исход.
Ми, заиста, дајемо живот и дајемо смрт и код Нас је коначно одредиште.
Hakika Sisi tunahuisha na tunafisha, na kwetu Sisi ndio marejeo.
Det är vi som ger liv och tar liv och till oss ska alla återvända.
Şüphesiz biz diriltir ve öldürürüz. Dönüş de ancak bizedir.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱسْتَمِعْ يَوْمَ يُنَادِ ٱلْمُنَادِ مِن مَّكَانٍ قَرِيبٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wastami' yawma yunaadi l-munaadi min makaanin qareeb
DIN 31635wastamiʿ yawma yunādi l-munādi min makānin qarībin
And listen for the Day when the caller calls from a nearby place.
And listen on the day when the crier crieth from a near place
And listen for the day when the crier shall cry from a near place
And list for the day whereon the crier shall cry from a place near to every one alike
And hearken unto the day whereon the cryer shall call men to judgment from a near place
يَوْمَ يَسْمَعُونَ ٱلصَّيْحَةَ بِٱلْحَقِّ ذَٰلِكَ يَوْمُ ٱلْخُرُوجِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yasma'oona s-sayhata bil-haqqi dhaalika yawmu l-khurooj
DIN 31635yawma yasmaʿūna ṣ-ṣayḥata bil-ḥaqqi ḏālika yawmu l-ḫurūǧi
The Day when they will hear the Shout in all truth. That is the Day of Emergence.
The day when they will hear the (Awful) Cry in truth. That is the day of coming forth (from the graves)
the day when they shall hear the shout in truth - that is the day of coming forth
The day on which men shall in truth hear that shout will be the day of their coming forth from the grave
The day whereon they shall hear the voice of the trumpet in truth: This will be the day of mens coming forth from their graves
50:43 — the verse above
يَوْمَ تَشَقَّقُ ٱلْأَرْضُ عَنْهُمْ سِرَاعًا ذَٰلِكَ حَشْرٌ عَلَيْنَا يَسِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma tashaqqaqu l-'ardu 'anhum siraa'an dhaalika hashrun 'alaynaa yaseer
DIN 31635yawma tašaqqaqu l-ʾarḍu ʿanhum sirāʿan ḏālika ḥašrun ʿalaynā yasīrun
The Day when the earth will crack for them at once. That is an easy gathering for Us.
On the day when the earth splitteth asunder from them, hastening forth (they come). That is a gathering easy for Us (to make)
On the day when the earth shall be cleft asunder from them swiftly;- that is a gathering together which is easy to us
On the day when the earth shall swiftly cleave asunder over the dead, will this gathering be easy to Us
The day whereon the earth shall suddenly cleave in sunder over them. This will be an assembly easy for us to assemble
نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ وَمَآ أَنتَ عَلَيْهِم بِجَبَّارٍ فَذَكِّرْ بِٱلْقُرْءَانِ مَن يَخَافُ وَعِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)nahnu a'lamu bimaa yaqooloona wamaa anta 'alayhim bijabbaarin fadhakkir bil-qur'aani man yakhaafu wa'eed
DIN 31635naḥnu ʾaʿlamu bimā yaqūlūna wamā ʾanta ʿalayhim biǧabbārin faḏakkir bil-qurʾāni man yaḫāfu waʿīdi
The translators word this verse differently
We are fully aware of what they say, and you are not a dictator over them. So remind by the Quran whoever fears My warning.
We are Best Aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur'an him who feareth My threat
We know what they say; nor art thou over them one to compel. Wherefore remind, by the Qur'an, him who fears the threat
We know best what the infidels say: and thou art not to compel them. Warn then by the Koran those who fear my menace
We well know what the unbelievers say; and thou art not sent to compel them forcibly to the faith. Wherefore warn, by the Koran, him who feareth my threatening
50:44
Why this passage is in the study finding 44
يَوْمَ تَشَقَّقُ ٱلْأَرْضُ عَنْهُمْ سِرَاعًا ذَٰلِكَ حَشْرٌ عَلَيْنَا يَسِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma tashaqqaqu l-'ardu 'anhum siraa'an dhaalika hashrun 'alaynaa yaseer
DIN 31635yawma tašaqqaqu l-ʾarḍu ʿanhum sirāʿan ḏālika ḥašrun ʿalaynā yasīrun
The Day when the earth will crack for them at once. That is an easy gathering for Us.
Compare translations (4)
On the day when the earth splitteth asunder from them, hastening forth (they come). That is a gathering easy for Us (to make)
On the day when the earth shall be cleft asunder from them swiftly;- that is a gathering together which is easy to us
On the day when the earth shall swiftly cleave asunder over the dead, will this gathering be easy to Us
The day whereon the earth shall suddenly cleave in sunder over them. This will be an assembly easy for us to assemble
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur atyre do t'u çahet toka e do të dalin me shpejtësi. Ky është një tubim i lehtë për Ne.
যেদিন যমিন তাদের ওপর থেকে বিদীর্ণ হয়ে যাবে, আর তারা দ্রুত (কবর থেকে) বেরিয়ে আসবে। এভাবে (সবাইকে) একত্র সমবেত করা আমার জন্য অত্যন্ত সহজ।
A na Dan kad će nad njima zemlja popucati, oni će žurno izaći – bit će to oživljenje, za Nas lahko.
A na Dan kad će nad njima zemlja popucati, oni će žurno izaći – bit će to oživljenje, za Nas lako.
Ñalnde leydi ndiin seekotoo [ɓe njaltira] keñagol; ko nde woni mooɓirde newaniinde Min.
იმ დღეს, როცა მიწა გაიპობა მათგან აჩქარებით (ამოვლენ საფლავებიდან). ეს ჩვენთვის იოლი შეკრებაა.
Am Tag, da die Erde, sie freilassend, sich ihnen aufspalten wird und sie eilig (hervorkommen). Dies ist für Uns ein leichtes Versammeln.
Την Ημέρα που η γη θα σχιστεί γι' αυτούς και θα βγουν (από τους τάφους τους) βιαστικά. Αυτή η συγκέντρωσή τους (από τους τάφους), θα είναι κάτι πολύ εύκολο για Εμάς.
जिस दिन धरती उनसे फट जाएगी, जबकि वे तेज़ दौड़ने वाले होंगे। यह एकत्र करना हमारे लिए बहुत सरल है।
Il Giorno in cui la terra si fenderà per farli uscire in fretta, quel giorno sarà per Noi facile radunarli.
44. Dieną, kuomet žemė bus perskelta, išleisdama juos, (ir jie ateis) skubėdami. Tai bus surinkimo diena, lengva Mums.
Guyyaa dachiin isaan irraa ariitiidhaan babbaqaqxu (deebiin garuma keenya). Sun walitti qabuu Nurratti laafaa ta’eedha.
В тот День земля расколется над ними [выпуская их], спешащих [на зов]. Это — сбор, который для Нас лёгок.
А на Дан када ће над њима земља да попуца они ће журно да изађу; биће то проживљење, за Нас једноставно.
Siku itapowapasukia ardhi mbio mbio! Mkusanyo huo kwetu ni mwepesi.
Den dagen ska jorden rämna och de ska skynda fram [från sina gravar]. Denna återsamling är lätt för oss.
O günde yer üzerlerinden yarılır, hızlıca çıkarlar. Bu bizim için kolay olan bir toplamadır.
جس دن زمین پھٹ جائے گی اور یہ دوڑتے ہوئے[1] (نکل پڑیں گے) یہ جمع کر لینا ہم پر بہت ہی آسان ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَ يَسْمَعُونَ ٱلصَّيْحَةَ بِٱلْحَقِّ ذَٰلِكَ يَوْمُ ٱلْخُرُوجِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yasma'oona s-sayhata bil-haqqi dhaalika yawmu l-khurooj
DIN 31635yawma yasmaʿūna ṣ-ṣayḥata bil-ḥaqqi ḏālika yawmu l-ḫurūǧi
The Day when they will hear the Shout in all truth. That is the Day of Emergence.
The day when they will hear the (Awful) Cry in truth. That is the day of coming forth (from the graves)
the day when they shall hear the shout in truth - that is the day of coming forth
The day on which men shall in truth hear that shout will be the day of their coming forth from the grave
The day whereon they shall hear the voice of the trumpet in truth: This will be the day of mens coming forth from their graves
إِنَّا نَحْنُ نُحْىِۦ وَنُمِيتُ وَإِلَيْنَا ٱلْمَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa nahnu nuhyee wanumeetu wa'ilaynaa l-maseer
DIN 31635ʾinnā naḥnu nuḥyī wanumītu waʾilaynā l-maṣīru
The translators word this verse differently
It is We who control life and death, and to Us is the destination.
Lo! We it is Who quicken and give death, and unto Us is the journeying
Verily, we quicken and we kill, and unto us the journey is
Verily, we cause to live, and we cause to die. To us shall all return
We give life, and We cause to die; and unto Us shall be the return of all creatures
50:44 — the verse above
نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ وَمَآ أَنتَ عَلَيْهِم بِجَبَّارٍ فَذَكِّرْ بِٱلْقُرْءَانِ مَن يَخَافُ وَعِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)nahnu a'lamu bimaa yaqooloona wamaa anta 'alayhim bijabbaarin fadhakkir bil-qur'aani man yakhaafu wa'eed
DIN 31635naḥnu ʾaʿlamu bimā yaqūlūna wamā ʾanta ʿalayhim biǧabbārin faḏakkir bil-qurʾāni man yaḫāfu waʿīdi
The translators word this verse differently
We are fully aware of what they say, and you are not a dictator over them. So remind by the Quran whoever fears My warning.
We are Best Aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur'an him who feareth My threat
We know what they say; nor art thou over them one to compel. Wherefore remind, by the Qur'an, him who fears the threat
We know best what the infidels say: and thou art not to compel them. Warn then by the Koran those who fear my menace
We well know what the unbelievers say; and thou art not sent to compel them forcibly to the faith. Wherefore warn, by the Koran, him who feareth my threatening
50:45
Why this passage is in the study finding 45
نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ وَمَآ أَنتَ عَلَيْهِم بِجَبَّارٍ فَذَكِّرْ بِٱلْقُرْءَانِ مَن يَخَافُ وَعِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)nahnu a'lamu bimaa yaqooloona wamaa anta 'alayhim bijabbaarin fadhakkir bil-qur'aani man yakhaafu wa'eed
DIN 31635naḥnu ʾaʿlamu bimā yaqūlūna wamā ʾanta ʿalayhim biǧabbārin faḏakkir bil-qurʾāni man yaḫāfu waʿīdi
The translators word this verse differently
We are fully aware of what they say, and you are not a dictator over them. So remind by the Quran whoever fears My warning.
Compare translations (4)
We are Best Aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur'an him who feareth My threat
We know what they say; nor art thou over them one to compel. Wherefore remind, by the Qur'an, him who fears the threat
We know best what the infidels say: and thou art not to compel them. Warn then by the Koran those who fear my menace
We well know what the unbelievers say; and thou art not sent to compel them forcibly to the faith. Wherefore warn, by the Koran, him who feareth my threatening
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e dimë mirë çfarë thonë ata e ti nuk do t'i detyrosh ata. Prandaj, këshillo me Kuran atë që ka frikë paralajmërimin Tim!
হে রাসূল! এরা যা বলে আমি সে সম্পর্কে সম্যক অবগত আছি। আর তুমি তাদের ওপর কোন জোর-জবরদস্তিকারী নও। সুতরাং যে আমার (শাস্তির) ধমককে ভয় করে তাকে আল-কুরআনের সাহায্যে উপদেশ দাও।
Mi dobro znamo šta oni govore. Ti ih ne možeš prisiliti, nego podsjeti Kur’anom onog koji se prijetnje Moje boji!
Mi dobro znamo šta oni govore. Ti ih ne možeš prisiliti, nego podsjeti Kuranom onog koji se prijetnje Moje boji!
Ko Minen ɓuri anndude ko ɓe kaalata kon. A wonaa dooloowoɓe. Haray waajor Alqur'aanaare nden, kala kuloowo kammbaa an on.
ჩვენ უკეთ ვიცით, რასაც ისინი ამბობენ, და შენ არ ხარ მათზე მოძალადე. მაშ, შეაგონე ყურანით იმას, ვისაც ჩემი მუქარის ეშინია.
Wir wissen sehr wohl, was sie sagen, und du bist nicht als Gewalthaber über sie (eingesetzt). Darum ermahne (nur) mit dem Quran (jeden,) der Meine Androhung fürchtet.
Εμείς ξέρουμε καλύτερα τι λένε, και δε στάλθηκες (ω, Προφήτη) για να τους αναγκάσεις να πιστέψουν. Δώσε λοιπόν νουθεσία και υπενθύμιση με το Κορ’άν σε όποιον φοβάται την προειδοποίησή Μου.
हम उसे अधिक जानने वाले हैं, जो कुछ वे कहते हैं। और आप उनपर कोई ज़बरदस्ती करने वाले नहीं हैं। अतः आप क़ुरआन द्वारा उस व्यक्ति को उपदेश दें, जो मेरे अज़ाब के वादे से डरता है।
Noi siamo più informati di ciò che dicono. E tu non sei inviato per tiranneggiarli: avverti col Corano chi teme la Mia promessa.
45. Mes žinome geriausiai ką jie sako. Ir tu (O Muchammedai ﷺ) negali jų priversti (patikėti). Bet perspėk Koranu tuos, kurie bijo Mano Grasinimo.
Nuti beekoo waan isaan jedhaniiti. Ati isaan irratti moosifamaa hin taane. Nama adabbii (kiyya) sodaatu Qur’aanaan gorsi.
Мы лучше знаем, что они говорят. И ты вовсе над ними не тиран, так увещевай же Кораном того, кто боится Моей угрозы.
Ми најбоље знамо шта они говоре; ти не можеш да их присилиш, него подсети Кур'аном онога који се боји Моје претње.
Sisi tunajua kabisa wayasemayo. Wala wewe si mwenye kuwatawalia kwa ujabari. Basi mkumbushe kwa Qur-ani anayeliogopa onyo.
Vi är fullt medvetna om allt de säger, men du är inte satt att tvinga dem. Påminn därför med Koranen de som fruktar min varning.
Onların söylediklerini biz daha iyi biliriz. Sen, onların üzerinde bir zorlayıcı değilsin. Tehdidimden korkanlara Kur'an'la öğüt ver.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّا نَحْنُ نُحْىِۦ وَنُمِيتُ وَإِلَيْنَا ٱلْمَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa nahnu nuhyee wanumeetu wa'ilaynaa l-maseer
DIN 31635ʾinnā naḥnu nuḥyī wanumītu waʾilaynā l-maṣīru
The translators word this verse differently
It is We who control life and death, and to Us is the destination.
Lo! We it is Who quicken and give death, and unto Us is the journeying
Verily, we quicken and we kill, and unto us the journey is
Verily, we cause to live, and we cause to die. To us shall all return
We give life, and We cause to die; and unto Us shall be the return of all creatures
يَوْمَ تَشَقَّقُ ٱلْأَرْضُ عَنْهُمْ سِرَاعًا ذَٰلِكَ حَشْرٌ عَلَيْنَا يَسِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma tashaqqaqu l-'ardu 'anhum siraa'an dhaalika hashrun 'alaynaa yaseer
DIN 31635yawma tašaqqaqu l-ʾarḍu ʿanhum sirāʿan ḏālika ḥašrun ʿalaynā yasīrun
The Day when the earth will crack for them at once. That is an easy gathering for Us.
On the day when the earth splitteth asunder from them, hastening forth (they come). That is a gathering easy for Us (to make)
On the day when the earth shall be cleft asunder from them swiftly;- that is a gathering together which is easy to us
On the day when the earth shall swiftly cleave asunder over the dead, will this gathering be easy to Us
The day whereon the earth shall suddenly cleave in sunder over them. This will be an assembly easy for us to assemble
50:45 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 50:1-45, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography: they are layers this platform does not hold or show.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah Qaaf, from 50:1 to 50:45, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say who is meant by those who marvel that a warner came from among them, or on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation), a layer this platform does not hold or show. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Studies that read the same verses
- What does the Qur'an say about the two angels who record every deed?50:17–18
- What does 'closer than the jugular vein' mean in the Qur'an?50:16
- What does the Qur'an say about God's nearness in loneliness?50:16
- What does the Qur'an say about pressuring people to join a religious group?50:45
- What does the Qur'an say about creation in 'six days'?50:38
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/