إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُۥ قَلْبٌ أَوْ أَلْقَى ٱلسَّمْعَ وَهُوَ شَهِيدٌ
Easy-read (simplified)inna fee dhaalika ladhikraa liman kaana lahu qalbun aw alqaa s-sam'a wahuwa shaheed
DIN 31635ʾinna fī ḏālika laḏikrā liman kāna lahu qalbun ʾaw ʾalqā s-samʿa wahuwa šahīdun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
In that is a reminder for whoever possesses a heart, or cares to listen and witness.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! therein verily is a reminder for him who hath a heart, or giveth ear with full intelligence
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, in that is a reminder to whomsoever has a heart, or, gives ear, and is a witness thereto
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Lo! herein is warning for him who hath a heart, or giveth ear, and is himself an eye-witness
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily herein is an admonition unto him who hath a heart to understand, or giveth ear, and is present with an attentive mind
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Vërtet, këtu ka këshillë për atë që ka zemër dhe dëgjon, duke qenë i vëmendshëm.
নিশ্চয় এতে তার জন্য উপদেশ রয়েছে, যার হৃদয় আছে অথবা যে মনোযোগসহকারে কর্ণপাত করে এবং উপস্থিতচিত্ত থাকে।
U tome je, zaista, pouka za onog ko razum ima ili ko sluša, a priseban je.
U tome je, zaista, pouka za onog tko razum ima ili tko sluša, a priseban je.
Pellet, woni e ɗuum, waajo wonan'de kala jom ɓernde, maa tuɗuɗo noppi hara ko tawaaɗo.
ჭეშმარიტად, ამაში დარიგებაა მისთვის, ვისაც გული აქვს, ან ყურს დაუგდებს და ის მოწმეა.
Wahrlich, darin ist ja eine Ermahnung für jemanden, der Herz hat oder hinhört, während er (mit seinem Herzen) anwesend ist.
Πράγματι, σ' αυτό υπάρχει μία νουθεσία και μία υπενθύμιση για όποιον έχει καρδιά (και μυαλό) ή ακούει με προσοχή ενώ είναι παρών (δηλ. δεν ακούει με αδιαφορία).
निःसंदेह इसमें उस व्यक्ति के लिए निश्चय नसीहत है, जिसके पास दिल हो, या वह कान लगाए, इस हाल में कि उसका दिल उपस्थित हो।
In quello c’è in verità un monito per chi ha un cuore, o ha ascoltato ed era testimone.
37. Iš tiesų, tame yra priminimas tam, kuris turi širdį ar įdėmiai klausosi.
San keessa yaadannootu jira, Nama onnee qabuuf yookin gurra itti kennuuf, haala yeroo (gorsa) irratti hirmaataa (qalbiin achi jiraataa) taheen.
Воистину, в этом — напоминание для того, у кого есть сердце, или кто прислушался, будучи присутствующим [сердцем].
У томе је, заиста, опомена за онога ко има разум, или ко слуша, а прибран је.
Hakika katika hayo upo ukumbusho kwa mwenye moyo au akatega sikio naye yupo anashuhudia.
I detta finns sannerligen en påminnelse för den som har ett vaket hjärta eller som lyssnar uppmärksamt.
Şüphesiz bunda, kalbi olana veya kulak verene ve şahit olana bir ibret vardır.
اس میں ہر صاحب دل کے لئے عبرت ہے اور اس کے لئے جو دل[1] سے متوجہ ہو کر کان لگائے[2] اور وه حاضر ہو.[3]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ
Easy-read (simplified)lahum maa yashaa'oona feehaa waladaynaa mazeed
DIN 31635lahum mā yašāʾūna fīhā waladaynā mazīdun
The translators word this verse differently
Therein they will have whatever they desire-and We have even more.
There they have all that they desire, and there is more with Us
They shall have what they wish therein, and increase from us
There shall they have all that they can desire: and our's will it be to augment their bliss
Therein shall they have whatever they shall desire; and there will be a superabundant addition of bliss with Us
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا۟ فِى ٱلْبِلَٰدِ هَلْ مِن مَّحِيصٍ
Easy-read (simplified)wakam ahlaknaa qablahum min qarnin hum ashaddu minhum batshan fanaqqaboo fee l-bilaadi hal min mahees
DIN 31635wakam ʾahlaknā qablahum min qarnin hum ʾašaddu minhum baṭšan fanaqqabū fī l-bilādi hal min maḥīṣin
The translators word this verse differently
How many generations before them, who were more powerful than they, did We destroy? They explored the lands-was there any escape?
And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came)
How many a generation have we destroyed before them, mightier than they in prowess! Pass through the land, is there any refuge
And how many generations have we destroyed ere the days of these (Meccans), mightier than they in strength! Search ye then the land. Is there any escape
How many generations have We destroyed before the Meccans, which were more mighty than they in strength? Pass, therefore, through the regions of the earth, and see whether there be any refuge from our vengeance
50:37 — the verse above
وَلَقَدْ خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا مِن لُّغُوبٍ
Easy-read (simplified)walaqad khalaqnaa s-samaawaati wal-'arda wamaa baynahumaa fee sittati ayyaamin wamaa massanaa min lughoob
DIN 31635walaqad ḫalaqnā s-samāwāti wal-ʾarḍa wamā baynahumā fī sittati ʾayyāmin wamā massanā min luġūbin
We created the heavens and the earth and what is between them in six days, and no fatigue touched Us.
And verily We created the heavens and the earth, and all that is between them, in six Days, and naught of weariness touched Us
We did create the heavens and the earth and what is between the two in six days, and no weariness touched us
We created the heavens and the earth and all that is between them in six days, and no weariness touched us
We created the heavens and the earth, and whatever is between them, in six days; and no weariness affected us
فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ ٱلْغُرُوبِ
Easy-read (simplified)fasbir 'alaa maa yaqooloona wasabbih bihamdi rabbika qabla tuloo'i sh-shamsi waqabla l-ghuroob
DIN 31635faṣbir ʿalā mā yaqūlūna wasabbiḥ biḥamdi rabbika qabla ṭulūʿi š-šamsi waqabla l-ġurūbi
So endure what they say, and proclaim the praises of your Lord before the rising of the sun, and before sunset.
Therefor (O Muhammad) bear with what they say, and hymn the praise of thy Lord before the rising and before the setting of the sun
Be thou patient then of what they say, and celebrate the praises of thy Lord before the rising of the sun and before the setting
Wherefore put up with what they say, and celebrate the praise of thy Lord before sunrise and before sunset
Wherefore patiently suffer what they say; and celebrate the praise of thy Lord before sun-rise, and before sun-set
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُ قَلْبٌ أَوْ أَلْقَى السَّمْعَ وَهُوَ شَهِيدٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.67 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/