ذُوقُوا۟ فِتْنَتَكُمْ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَسْتَعْجِلُونَ
Easy-read (simplified)dhooqoo fitnatakum haadhaa lladhee kuntum bihi tasta'jiloon
DIN 31635ḏūqū fitnatakum hāḏā llaḏī kuntum bihi tastaʿǧilūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"Taste your ordeal. This is what you used to challenge."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Taste your trial! this is what we wished to hasten on
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Taste ye of this your torment, whose speedy coming ye challenged
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and it shall be said unto them, taste your punishment; this is what ye demanded to be hastened
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
(do t'u thuhet:) "Shijoni dënimin tuaj. Kjo është ajo që kërkonit të shpejtohej!"
বলা হবে, ‘তোমরা আযাবের স্বাদ আস্বাদন করো। এটিতো তোমরা ত্বরান্বিত করতে চেয়েছিলে।’
“Iskusite kaznu svoju – to je ono što ste požurivali!”
“Iskusite kaznu svoju – to je ono što ste požurivali!”
"Meeɗee lepte mon ɗeen; ko ɗum woni ko keppatnoɗon ko".
იგემეთ თქვენი სასჯელი! ეს არის ის, რის დაჩქარებასაც ითხოვდით.
Kostet (nun) eure Heimsuchung. Das ist, was ihr zu beschleunigen wünschtet.
(Θα ειπωθεί): «Γευτείτε την τιμωρία σας! Αυτό είναι που (ως πρόκληση) το ζητήσατε ανυπόμονα.»
अपने फ़ितने (यातना) का मज़ा चखो, यही है जिसके लिए तुम जल्दी मचा रहे थे।
»Assaggiate questa prova che avete affrettato!»
14. „Ragaukite savo išbandymą (bausmę Ugnimi)! Jūs prašėte kad tai įvyktų greičiau!“
“Adaba keessan dhandhamaa, kun ka isa jarjarsiifachaa turtani ” (isaaniin jedhama).
«Вкусите ваше испытание [наказанием]! Вот то, с чем вы торопили!»
“Искусите казну своју – то је оно што сте пожуривали!”
Onjeni adhabu yenu! Haya ndiyo mliyokuwa mkiyafanyia haraka.
[Det ska sägas till dem:] ”Känn nu på ert straff – detta är vad ni så ivrigt efterfrågade!”
(Görevli melekler onlara şöyle der): “Azabınızı tadın! İşte acele isteyip durduğunuz şey budur.”
اپنی فتنہ پردازی کا مزه چکھو[1] ، یہی ہے جس کی تم جلدی مچا رہے تھے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يَسْـَٔلُونَ أَيَّانَ يَوْمُ ٱلدِّينِ
Easy-read (simplified)yas'aloona ayyaana yawmu d-deen
DIN 31635yasʾalūna ʾayyāna yawmu d-dīni
They ask, "When is the Day of Judgment?"
They ask: When is the Day of Judgment
They will ask, 'When is the day of judgment
They ask, "When this day of judgment
They ask, when will the day of judgment come
يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَ
Easy-read (simplified)yawma hum 'alaa n-naari yuftanoon
DIN 31635yawma hum ʿalā n-nāri yuftanūna
The Day they are presented to the Fire.
(It is) the day when they will be tormented at the Fire
The day when at the fire they shall be tried
On that day they shall be tormented at the fire
On that day shall they be burned in hell fire
51:14 — the verse above
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَعُيُونٍ
Easy-read (simplified)inna l-muttaqeena fee jannaatin wa'uyoon
DIN 31635ʾinna l-muttaqīna fī ǧannātin waʿuyūnin
The translators word this verse differently
But the pious are amidst gardens and springs.
Lo! those who keep from evil will dwell amid gardens and watersprings
Verily, the pious are in gardens and springs
But the God-fearing shall dwell amid gardens and fountains
But the pious shall dwell among gardens and fountains
ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُحْسِنِينَ
Easy-read (simplified)aakhidheena maa aataahum rabbuhum innahum kaanoo qabla dhaalika muhsineen
DIN 31635ʾāḫiḏīna mā ʾātāhum rabbuhum ʾinnahum kānū qabla ḏālika muḥsinīna
The translators word this verse differently
Receiving what their Lord has given them. They were virtuous before that.
Taking that which their Lord giveth them; for lo! aforetime they were doers of good
taking what their Lord brings them. Verily, they before that did well
Enjoying what their Lord hath given them, because, aforetime they were well-doers
receiving that which their Lord shall give them; because they were righteous doers before this day
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
ذُوقُوا فِتْنَتَكُمْ هَٰذَا الَّذِي كُنتُم بِهِ تَسْتَعْجِلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.72 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/