By the spreaders spreading.
What does Surah adh-Dhaariyat (The Winnowing Winds) say?
In short
- The surah says: it opens with oaths on which the renderings differ (51:1-4), and what you are promised is true (51:5); the pious slept little at night and prayed for pardon at dawn (51:17-18); there are signs on earth and within yourselves (51:20-21); Abraham's guests bring news of a boy and are sent to a guilty people (51:28-32); Moses, Aad, Thamood and the people of Noah are recalled (51:38-46); and the jinn and the humans were created to worship God (51:56).
- The surah does not say: who the boy announced to Abraham at 51:28 was; it gives the news of his birth, not his name.
- The rest comes from: other surahs tell of messengers coming to Abraham and of news of Isaac given to his wife (11:69-73), of Abraham's guests bringing news of a boy they do not name (15:51-56), and of news of a gentle son and, later, of Isaac (37:101-112); this study reads Surah adh-Dhaariyat alone.
Where the renderings split
51:1, Itani: "the spreaders"
51:1, Pickthall: "those that winnow"
51:1, Palmer: "the scatterers"
51:1, Rodwell: "the clouds which scatter"
51:1, Sale: "the winds dispersing"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 51:1 By those that winnow with a winnowing. This is here because it opens the surah with an oath, and the renderings differ on what is sworn by: "the winds dispersing and scattering the dust" in Sale, "the clouds which scatter" in Rodwell, "the scatterers who scatter" in Palmer, "those that winnow with a winnowing" in Pickthall and "the spreaders spreading" in Itani. This study does not choose between them.
- 02 51:2 And those that bear the burden (of the rain). This is here because it adds a second oath: "the clouds bearing a load of rain" in Sale, "those which bear their load" in Rodwell, "those pregnant with their burden" in Palmer, "those that bear the burden" in Pickthall and "those carrying loads" in Itani. The bracket "(of the rain)" in Pickthall is his own.
- 03 51:3 And those that glide with ease (upon the sea). This is here because it adds a third, and the renderings differ: "the ships running swiftly in the sea" in Sale, "those which speed lightly along" in Rodwell, "those running on easily" in Palmer, "those that glide with ease" in Pickthall and "those moving gently" in Itani. The bracket "(upon the sea)" in Pickthall is his own. This study does not choose between them.
- 04 51:4 And those who distribute (blessings) by command. This is here because it adds a fourth, and the renderings differ: "the angels who distribute things necessary for the support of all creatures" in Sale, "those which apportion by command" in Rodwell, "the distributors of affairs" in Palmer, "those who distribute" in Pickthall and "those distributing as commanded" in Itani. The bracket "(blessings)" in Pickthall is his own. This study does not choose between them.
- 05 51:5 Lo! that wherewith ye are threatened is indeed true. This is here because it gives what the oaths are sworn on, and the renderings differ: "that wherewith ye are threatened is certainly true" in Sale, "True, indeed, is that with which ye are threatened" in Rodwell, "what ye are threatened with is surely true" in Palmer and "that wherewith ye are threatened is indeed true" in Pickthall, where Itani has "What you are promised is true". This study does not choose between them.
- 06 51:6 And lo! the judgment will indeed befall. This is here because it adds that the judgment will come: "the last judgment will surely come" in Sale, "the judgment will surely come" in Rodwell, "the judgment will surely take place" in Palmer, "the judgment will indeed befall" in Pickthall and "Judgment will take place" in Itani.
- 07 51:7 By the heaven full of paths. This is here because it swears by the heaven: "furnished with paths" in Sale, "the star-tracked heaven" in Rodwell, "possessed of paths" in Palmer, "full of paths" in Pickthall and "the sky that is woven" in Itani.
- 08 51:8 Lo! ye, forsooth, are of various opinion (concerning the truth). This is here because it gives what this oath is sworn on, that the hearers differ in what they say: "ye widely differ" in Sale, "Ye are discordant" in Rodwell, "ye are at variance" in Palmer, "of various opinion" in Pickthall and "You differ in what you say" in Itani. The bracket "(concerning the truth)" in Pickthall is his own.
- 09 51:9 He is made to turn away from it who is (himself) averse. This is here because it says who is turned from it, and the renderings differ: "who shall be turned aside by the divine decree" in Sale and "is turned from it by a divine decree" in Rodwell, where Palmer has "He is turned from it who is turned", Pickthall "who is (himself) averse" and Itani "Averted from it is he who is averted". This study does not choose between them.
- 10 51:10 Accursed be the conjecturers. This is here because it curses those who speak falsely: "Cursed be the liars" in Sale, "Perish the liars" in Rodwell, "Slain be the liars" in Palmer, "Accursed be the conjecturers" in Pickthall and "Perish the imposters" in Itani.
- 11 51:11 Who are careless in an abyss. This is here because it describes them: "who wade in deep waters of ignorance" in Sale, "bewildered in the depths of ignorance" in Rodwell, "heedless in a flood" in Palmer, "careless in an abyss" in Pickthall and "dazed in ignorance" in Itani. The bracket "(of ignorance)" in Palmer is his own.
- 12 51:12 They ask: When is the Day of Judgment. This is here because it gives their question about the day of judgment: "when will the day of judgment come" in Sale, "When this day of judgment" in Rodwell and "When is the Day of Judgment" in Pickthall and Itani, where Palmer has "They will ask".
- 13 51:13 (It is) the day when they will be tormented at the Fire. This is here because it answers with what befalls them on that day, and the renderings differ: "shall they be burned in hell fire" in Sale, "they shall be tormented at the fire" in Rodwell, "at the fire they shall be tried" in Palmer, "they will be tormented at the Fire" in Pickthall and "they are presented to the Fire" in Itani. This study does not choose between them.
- 14 51:14 (And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten. This is here because it gives the words said to them: "taste your punishment" in Sale, "Taste ye of this your torment" in Rodwell, "Taste your trial" in Palmer, "Taste your torment" in Pickthall and "Taste your ordeal" in Itani; it is what they sought to hasten, "this is what ye demanded to be hastened" in Sale and "This is what ye sought to hasten" in Pickthall, where Itani has "This is what you used to challenge" and Palmer "this is what we wished to hasten on". The bracket "(which ye inflicted)" in Pickthall is his own.
- 15 51:15 Lo! those who keep from evil will dwell amid gardens and watersprings. This is here because it turns to the pious, "the pious" in Sale, Palmer and Itani, "the God-fearing" in Rodwell and "those who keep from evil" in Pickthall, who dwell amid "gardens and fountains" in Sale and Rodwell, "gardens and springs" in Palmer and Itani and "gardens and watersprings" in Pickthall.
- 16 51:16 Taking that which their Lord giveth them; for lo! aforetime they were doers of good. This is here because it says they receive what their Lord gives them, for they did good before: "righteous doers" in Sale, "well-doers" in Rodwell, "did well" in Palmer, "doers of good" in Pickthall and "virtuous" in Itani.
- 17 51:17 They used to sleep but little of the night. This is here because it says how they spent the night: "slept but a small part of the night" in Sale, "But little of the night was it that they slept" in Rodwell, "But little of the night they slept" in Palmer, "sleep but little of the night" in Pickthall and "sleep a little at night" in Itani. Also carried by the study What does the Qur'an say about praying at night (tahajjud)?, with a different reason there.
- 18 51:18 And ere the dawning of each day would seek forgiveness. This is here because it says they sought forgiveness at dawn: "early in the morning they asked pardon of God" in Sale, "at dawn they prayed for pardon" in Rodwell, "at the dawn they asked forgiveness" in Palmer, "ere the dawning of each day would seek forgiveness" in Pickthall and "they would pray for pardon" in Itani. Also carried by the study What does the Qur'an say about praying at night (tahajjud)?, with a different reason there.
- 19 51:19 And in their wealth the beggar and the outcast had due share. This is here because it says a share of their wealth went to two kinds of people: "him who asked, and unto him who was forbidden by shame to ask" in Sale, "the suppliant and the outcast" in Rodwell, "him who asked, and him who was kept back from asking" in Palmer, "the beggar and the outcast" in Pickthall and "the beggar and the deprived" in Itani. Also carried by the study What does the Qur'an say about the poor's right in your wealth?, with a different reason there.
- 20 51:20 And in the earth are portents for those whose faith is sure. This is here because it turns to signs on earth, and whom they are for differs: "men of sound understanding" in Sale, "men of firm belief" in Rodwell, "those who are sure" in Palmer, "those whose faith is sure" in Pickthall and "the convinced" in Itani. This study does not choose between them.
- 21 51:21 And (also) in yourselves. Can ye then not see. This is here because it adds signs within the hearers themselves and asks whether they do not look: "Will ye not therefore consider" in Sale, "Will ye not then behold them" in Rodwell, "do ye not then see" in Palmer, "Can ye then not see" in Pickthall and "Do you not see" in Itani.
- 22 51:22 And in the heaven is your providence and that which ye are promised. This is here because it says their provision is in the heaven, with what they are promised: "Your sustenance" in Sale, "sustenance for you" in Rodwell, "your provision" in Palmer, "your providence" in Pickthall and "your livelihood" in Itani.
- 23 51:23 And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak. This is here because it closes the section with an oath by the Lord of heaven and earth that this is true, as surely as the hearers speak: "according to what yourselves speak" in Sale, "even as ye speak yourselves" in Rodwell, "like that which ye do utter" in Palmer, "even as (it is true) that ye speak" in Pickthall and "as true as the fact that you speak" in Itani. The bracket "(it is true)" in Pickthall is his own.
- 24 51:24 Hath the story of Abraham's honoured guests reached thee (O Muhammad). This is here because it opens the story of the guests, asking the addressee whether it has reached him: "Abraham's honoured guests" in Sale, Rodwell, Palmer and Pickthall and "Abraham's honorable guests" in Itani. The bracket "(O Muhammad)" in Pickthall is his own. Also carried by the study What does the Qur'an say about hospitality and generosity?, with a different reason there.
- 25 51:25 When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me). This is here because it tells of the guests coming in with a greeting of peace, which he returns, finding them strangers: "these are unknown people" in Sale, "they are strangers" in Rodwell, "a people unrecognised" in Palmer, "Folk unknown" in Pickthall and "strangers" in Itani.
- 26 51:26 Then he went apart unto his housefolk so that they brought a fatted calf. This is here because it says he went to his family and brought a calf: "a fatted calf" in Sale, Rodwell, Pickthall and Itani and "a fat calf" in Palmer; he went "privately" in Sale, "apart" in Rodwell and Pickthall, "aside" in Palmer and "slipped away" in Itani.
- 27 51:27 And he set it before them, saying: Will ye not eat. This is here because it says he set it before them and asked why they did not eat: "do ye not eat" in Sale, "Eat ye not" in Rodwell, "Will ye not eat" in Pickthall and "Will you not eat" in Itani, where Palmer has "brought it nigh unto them".
- 28 51:28 Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son. This is here because it says he felt fear of them, and they told him not to fear and gave him news of a son: "a wise youth" in Sale, "a wise son" in Rodwell and Pickthall, "a knowing boy" in Palmer and "a knowledgeable boy" in Itani. The bracket "(the birth of)" in Pickthall is his own.
- 29 51:29 Then his wife came forward, making moan, and smote her face, and cried: A barren old woman. This is here because it tells of his wife's coming and her words: "I am an old woman, and barren" in Sale, "old and barren" in Rodwell, "old woman, barren" in Palmer and "A barren old woman" in Pickthall and Itani; she "smote her face" in Sale, Rodwell, Palmer and Pickthall and "clasped her face" in Itani. Also carried by the study Does the Qur'an mention women past menstruation (menopause)?, with a different reason there.
- 30 51:30 They said: Even so saith thy Lord. Lo! He is the Wise, the Knower. This is here because it gives the guests' answer: "thus saith thy Lord" in Sale, "Thus saith thy Lord" in Rodwell, "says thy Lord" in Palmer, "Even so saith thy Lord" in Pickthall and "Thus spoke your Lord" in Itani. Sale has "The angels" as the speakers.
- 31 51:31 (Abraham) said: And (afterward) what is your errand, O ye sent (from Allah). This is here because it gives his question about their errand: "what is your errand" in Sale and Pickthall, "what, O messengers, is your errand" in Rodwell, "about what is your errand" in Palmer and "What is your business" in Itani; they are called "O messengers of God" in Sale, "O ye sent" in Pickthall and "O envoys" in Itani.
- 32 51:32 They said: Lo! we are sent unto a guilty folk. This is here because it gives their answer, that they are sent to "a wicked people" in Sale and Rodwell, "a sinful people" in Palmer, "a guilty folk" in Pickthall and "a people guilty of sin" in Itani.
- 33 51:33 That we may send upon them stones of clay. This is here because it says what they are sent to bring on them: "stones of baked clay" in Sale, "stones of clay" in Rodwell, Palmer and Pickthall and "rocks of clay" in Itani.
- 34 51:34 Marked by thy Lord for (the destruction of) the wanton. This is here because it says the stones are marked by the Lord: "marked from thy Lord" in Sale and Palmer, "Destined by thy Lord" in Rodwell, "Marked by thy Lord" in Pickthall and "Marked by your Lord" in Itani; they are for "transgressors" in Sale, "men guilty of excesses" in Rodwell, "the extravagant" in Palmer, "the wanton" in Pickthall and "the excessive" in Itani.
- 35 51:35 Then we brought forth such believers as were there. This is here because it tells of the believers brought out of the place: "brought forth the true believers who were in the city" in Sale, "brought forth the believers who were in the city" in Rodwell, "sent out therefrom" in Palmer, "brought forth such believers as were there" in Pickthall and "evacuated all the believers" in Itani.
- 36 51:36 But We found there but one house of those surrendered (to Allah). This is here because it says a single household was found there: "one family of Moslems" in Sale, "one family of Muslims" in Rodwell, "one house of Muslims" in Palmer, "one house of those surrendered" in Pickthall and "one household of Muslims" in Itani.
- 37 51:37 And We left behind therein a portent for those who fear a painful doom. This is here because it says something was left in it for those who fear the punishment: "a sign" in Sale, Palmer and Itani, "signs" in Rodwell and "a portent" in Pickthall. Sale has "we overthrew the same" as well.
- 38 51:38 And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant. This is here because it turns to Moses, sent to Pharaoh: "with manifest power" in Sale and Rodwell, "with obvious authority" in Palmer, "with clear warrant" in Pickthall and "with a clear authority" in Itani.
- 39 51:39 But he withdrew (confiding) in his might, and said: A wizard or a madman. This is here because it says Pharaoh turned away and met him with a charge of sorcery or madness: "a sorcerer, or a madman" in Sale, "Sorcerer, or Possessed" in Rodwell, "sorcerer or mad" in Palmer, "A wizard or a madman" in Pickthall and "A sorcerer or a madman" in Itani; he turned "with his princes" in Sale, "relying on his forces" in Rodwell, "towards his column" in Palmer, "in his might" in Pickthall and "with his warlords" in Itani.
- 40 51:40 So We seized him and his hosts and flung them in the sea, for he was reprobate. This is here because it says Pharaoh and his hosts were seized and thrown into the sea, and that he was to blame: "cast them into the sea" in Sale and Rodwell, "hurled them into the sea" in Palmer, "flung them in the sea" in Pickthall and "threw them into the sea" in Itani.
- 41 51:41 And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them. This is here because it turns to Aad and the wind sent against them: "a destroying wind" in Sale, "the desolating blast" in Rodwell, "a desolating wind" in Palmer, "the fatal wind" in Pickthall and "the devastating wind" in Itani.
- 42 51:42 It spared naught that it reached, but made it (all) as dust. This is here because it says what the wind left of what it touched: "a thing rotten and reduced to dust" in Sale, "it turned it to dust" in Rodwell, "making it ashes" in Palmer, "as dust" in Pickthall and "like decayed ruins" in Itani.
- 43 51:43 And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile. This is here because it turns to Thamud, who were told to take their pleasure for a while: "enjoy yourselves for a time" in Sale, "Enjoy yourselves for yet a while" in Rodwell, "yourselves for a season" in Palmer, "Take your ease awhile" in Pickthall and "Enjoy yourselves for a while" in Itani.
- 44 51:44 But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed. This is here because it says they defied their Lord's command and were struck while they watched, and what struck them differs: "a terrible noise from heaven" in Sale, "the tempest" in Rodwell, "the noise" in Palmer, "the thunderbolt" in Pickthall and "the lightning" in Itani. This study does not choose between them.
- 45 51:45 And they were unable to rise up, nor could they help themselves. This is here because it says they could neither rise nor be helped: "not able to stand on their feet" in Sale, "not able to stand upright" in Rodwell, "could not stand upright" in Palmer, "unable to rise up" in Pickthall and "could not rise up" in Itani.
- 46 51:46 And the folk of Noah aforetime. Lo! they were licentious folk. This is here because it adds the people of Noah, before them: "a people who enormously transgressed" in Sale, "an impious people" in Rodwell, "an abominable people" in Palmer, "licentious folk" in Pickthall and "immoral people" in Itani.
- 47 51:47 We have built the heaven with might, and We it is Who make the vast extent (thereof). This is here because it turns to the making of the heaven, and the renderings differ: "We have built the heaven with might" in Sale and Pickthall, "with our hands have we built it up" in Rodwell, "we have built it with might" in Palmer and "We constructed the universe with power" in Itani; of its extent, "We have given it a large extent" in Sale, "given it its expanse" in Rodwell, "we do surely give it ample space" in Palmer and "make the vast extent" in Pickthall, where Itani has "We are expanding it". This study does not choose between them. Also carried by the studies What does the Qur'an say about the 'expanding' of the heaven? and Did the Qur'an predict modern science - and does any verse say it is making a prediction?, with different reasons there.
- 48 51:48 And the earth have We laid out, how gracious is the Spreader (thereof). This is here because it says the earth was spread out: "stretched forth the earth beneath" in Sale, "stretched it out like a carpet" in Rodwell, "spread it out" in Palmer and Itani and "the earth have We laid out" in Pickthall. The bracket "(thereof)" in Pickthall is his own.
- 49 51:49 And all things We have created by pairs, that haply ye may reflect. This is here because it says all things were created in pairs: "two kinds" in Sale, "pairs" in Rodwell, Palmer and Pickthall and "in pairs" in Itani; it is so that the hearers "may consider" in Sale, "may reflect" in Rodwell, Pickthall and Itani and "may be mindful" in Palmer.
- 50 51:50 Therefor flee unto Allah; lo! I am a plain warner unto you from him. This is here because it tells the hearers to flee to God: "Fly, therefore, unto God" in Sale, "Fly then to God" in Rodwell, "Flee then to God" in Palmer, "flee unto Allah" in Pickthall and "So flee towards God" in Itani; the speaker is "a public warner" in Sale, "a plain warner" in Rodwell, Palmer and Pickthall and "a clear warner" in Itani.
- 51 51:51 And set not any other god along with Allah; lo! I am a plain warner unto you from Him. This is here because it forbids setting up another god with God: "set not up another god with the true God" in Sale, "set not up another god with God" in Rodwell, "do not set with God another god" in Palmer, "set not any other god along with Allah" in Pickthall and "do not set up any other god with God" in Itani, and repeats the words about the warner of the verse before.
- 52 51:52 Even so there came no messenger unto those before them but they said: A wizard or a madman. This is here because it says that no one sent came to those before them but was met with a charge of sorcery or madness: "a magician, or a madman" in Sale, "Sorcerer, or Possessed" in Rodwell, "sorcerer, mad" in Palmer, "A wizard or a madman" in Pickthall and "A sorcerer or a madman" in Itani; the one sent is "apostle" in Sale, Rodwell and Palmer and "messenger" in Pickthall and Itani.
- 53 51:53 Have they handed down (the saying) as an heirloom one unto another? Nay, but they are froward folk. This is here because it asks whether they passed this on to one another, and answers with what kind of people they are: "bequeathed this behaviour successively the one to the other" in Sale, "made a legacy to one another of this scoff" in Rodwell, "bequeath it to each other" in Palmer, "handed down (the saying) as an heirloom" in Pickthall and "recommend it to one another" in Itani; they are "a people who enormously transgress" in Sale, "a rebel people" in Rodwell, "an outrageous people" in Palmer, "froward folk" in Pickthall and "rebellious people" in Itani.
- 54 51:54 So withdraw from them (O Muhammad), for thou art in no wise blameworthy. This is here because it tells the addressee to turn from them, and that he bears no blame: "withdraw from them" in Sale and Pickthall, "Turn away, then, from them" in Rodwell, "turn thy back upon them" in Palmer and "turn away from them" in Itani. The bracket "(O Muhammad)" in Pickthall is his own.
- 55 51:55 And warn, for warning profiteth believers. This is here because it tells him still to remind them, for it benefits the believers: "continue to admonish" in Sale, "warn them" in Rodwell, "remind" in Palmer and Itani and "warn" in Pickthall; it "profiteth the true believers" in Sale, "will profit the believers" in Rodwell, "shall profit the believers" in Palmer, "profiteth believers" in Pickthall and "benefits the believers" in Itani.
- 56 51:56 I created the jinn and humankind only that they might worship Me. This is here because it says why the jinn and humankind were created: "genii and men" in Sale, "Djinn and men" in Rodwell, "the ginn and mankind" in Palmer, "the jinn and humankind" in Pickthall and "the jinn and the humans" in Itani; it is "that they should serve Me" in Sale, "that they should worship me" in Rodwell, "that they may worship me" in Palmer, "that they might worship Me" in Pickthall and "to worship Me" in Itani. Also carried by the study What does the Qur'an say the purpose of life is?, with a different reason there.
- 57 51:57 I seek no livelihood from them, nor do I ask that they should feed Me. This is here because it says God wants no provision from them, nor that they feed Him: "I require not any sustenance from them" in Sale, "I require not sustenance from them" in Rodwell, "I do not desire any provision from them" in Palmer, "I seek no livelihood from them" in Pickthall and "I need no livelihood from them" in Itani.
- 58 51:58 Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might. This is here because it names God as the one who provides: "He who provideth for all creatures" in Sale, "the sole sustainer" in Rodwell, "the provider" in Palmer, "He it is that giveth livelihood" in Pickthall and "the Provider" in Itani; His might is "mighty power" in Sale, "possessed of might" in Rodwell, "steady might" in Palmer, "unbreakable might" in Pickthall and "the One with Power" in Itani.
- 59 51:59 And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day). This is here because it says those it threatens will have a portion like that of their fellows, and the renderings differ on who they are: "those who shall injure our apostle" in Sale, "those who injure thee" in Rodwell and "those who injure" in Palmer, where Pickthall has "those who (now) do wrong" and Itani "Those who do wrong"; they are not to hasten it, "let them not hurry Me" in Palmer and "let them not rush Me" in Itani. The bracket "(the Apostle)" in Palmer is his own. This study does not choose between them.
- 60 51:60 And woe unto those who disbelieve, from (that) their day which they are promised. This is here because it closes the surah with woe on the unbelievers for their day: "Woe, therefore, to the unbelievers" in Sale, "Woe then to the infidels" in Rodwell, "woe to those who misbelieve" in Palmer, "woe unto those who disbelieve" in Pickthall and "woe to those who disbelieve" in Itani; that day is "threatened" in Sale, Rodwell and Palmer and "promised" in Pickthall and Itani. This study does not choose between them.
In plain wordsEditorial written by the editors, not a translation
Surah adh-Dhaariyat runs from 51:1 to 51:60. It opens with oaths, on whose objects the renderings differ, that what the hearers are told of is true and that the judgment will come. It sets those who ask when the day of judgment will be against the pious who slept little and sought pardon at dawn, and points to signs on earth and in the hearers themselves. It tells of Abraham's honoured guests and the news of a son, and of their errand to a guilty people, then recalls Moses and Pharaoh, Aad, Thamud and the people of Noah. It turns to the building of the heaven and the spreading of the earth, calls the hearers to flee to God, says why the jinn and humankind were created, and closes by pronouncing woe on the unbelievers.
51:1-23, a section in Tanzil's division of the text. At 51:1 the renderings differ on what is sworn by: "the winds dispersing and scattering the dust" in Sale, "the clouds which scatter" in Rodwell, "the scatterers who scatter" in Palmer, "those that winnow with a winnowing" in Pickthall and "the spreaders spreading" in Itani. This study does not choose between them. At 51:3-4 the things sworn by are named as "the ships running swiftly in the sea" in Sale and "the angels who distribute" in Sale, where the others leave them unnamed. At 51:5-6 the oaths are on the truth of what the hearers are told and the coming of the judgment. At 51:10-14 the liars are cursed, and those who ask when the day of judgment will be are told what awaits them. At 51:15-19 the pious are in gardens; they slept little at night, sought pardon at dawn and gave a share of their wealth to "the beggar and the outcast" in Pickthall, "the beggar and the deprived" in Itani and "the suppliant and the outcast" in Rodwell. At 51:20-23 signs are pointed to on earth and in the hearers themselves, and the section closes with an oath by the Lord of heaven and earth.
51:24-46, a section in Tanzil's division of the text. At 51:24-30 Abraham's honoured guests come in with a greeting of peace; he brings a calf, asks why they do not eat, and fears them, and they give him news of a son, "a wise son" in Rodwell and Pickthall, "a knowing boy" in Palmer, "a knowledgeable boy" in Itani and "a wise youth" in Sale, while his wife answers in wonder at her age. At 51:31-37 they say they are sent to a guilty people with stones; the believers are brought out, a single household is found there, and a sign is left. At 51:38-40 Moses is sent to Pharaoh, who turns away, and Pharaoh and his hosts are cast into the sea. At 51:41-45 Aad are struck by a wind, and Thamud by what is "a terrible noise from heaven" in Sale, "the tempest" in Rodwell, "the noise" in Palmer, "the thunderbolt" in Pickthall and "the lightning" in Itani. This study does not choose between them. At 51:46 the people of Noah close the list.
51:47-60, a section in Tanzil's division of the text. At 51:47 the renderings differ on the heaven's extent: "given it a large extent" in Sale, "given it its expanse" in Rodwell, "give it ample space" in Palmer and "make the vast extent" in Pickthall, where Itani has "We are expanding it". This study does not choose between them. At 51:48-49 the earth is spread out and all things are made in pairs. At 51:50-51 the hearers are told to flee to God and to set up no other god with Him. At 51:52-55 those before them are said to have met every messenger with a charge of sorcery or madness, and the addressee is told to turn from them and keep reminding. At 51:56 the jinn and humankind are created "that they should serve Me" in Sale, "that they should worship me" in Rodwell, "that they may worship me" in Palmer, "that they might worship Me" in Pickthall and "to worship Me" in Itani. At 51:57-58 God wants no provision from them and is Himself the provider. The surah closes at 51:59-60 with a portion like their fellows' for those it threatens, and woe on the unbelievers for their day.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say what the four things sworn by at the opening are, in the sense the words carry in Arabic: that would need a commentary (), a layer this platform does not hold or show.
What this rests on
Opens with 51:1, widening across 60 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 60 passages, each with every cleared translation
60 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
51:1
Why this passage is in the study finding 01
وَٱلذَّٰرِيَٰتِ ذَرْوًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadh-dhaariyaati dharwaa
DIN 31635waḏ-ḏāriyāti ḏarwan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
By those that winnow with a winnowing
By the scatterers who scatter
By the clouds which scatter with SCATTERING
By the winds dispersing and scattering the dust
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Betohem në erërat që çojnë pluhurin,
শপথ সেই বায়ুর, যা প্রবলভাবে ধুলাবালি ছড়িয়ে দেয়।
Tako Mi onih koji pūšū snažno,
Tako Mi onih koji pušu snažno,
Mi wooɗndirii keneeli jarorayɗi (leydi) jaragol !
(მე, ალლაჰი) ვფიცავ (ქარებს), რომლებიც მიმოფანტავენ!
Bei den heftig aufwirbelnden (Winden),
(Ορκίζομαι) μα αυτούς (τους άνεμους) που σκορπίζουν (τη σκόνη κλπ.)!
क़सम है उन (हवाओं) की जो (धूल आदि) उड़ाने वाली हैं!
Per i venti che smuovono la polvere;
1. (Prisiekiu) vėjais, keliančiais dulkes.
(Qilleensa) bubbisiinsa bubbiftuunin kakadha. [1]
Клянусь рассеивающими [прах] стремительно,
Тако ми оних који уздижу прашину,
Ninaapa kwa pepo zinazotawanya.
Vid de [vindar] som sprider stoft,
Savurup tozutan rüzgârlara andolsun.
قسم ہے بکھیرنے والیوں کی اڑا کر.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
51:1 — the verse above
فَٱلْحَٰمِلَٰتِ وِقْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-haamilaati wiqraa
DIN 31635fal-ḥāmilāti wiqran
The translators word this verse differently
And those carrying loads.
And those that bear the burden (of the rain)
and by those pregnant with their burden
And those which bear their load
and by the clouds bearing a load of rain
فَٱلْجَٰرِيَٰتِ يُسْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-jaariyaati yusraa
DIN 31635fal-ǧāriyāti yusran
The translators word this verse differently
And those moving gently.
And those that glide with ease (upon the sea)
and by those running on easily
And by those which speed lightly along
by the ships running swiftly in the sea
51:2
Why this passage is in the study finding 02
فَٱلْحَٰمِلَٰتِ وِقْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-haamilaati wiqraa
DIN 31635fal-ḥāmilāti wiqran
The translators word this verse differently
And those carrying loads.
Compare translations (4)
And those that bear the burden (of the rain)
and by those pregnant with their burden
And those which bear their load
and by the clouds bearing a load of rain
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
pastaj në retë e ngarkuara rëndë,
অতঃপর শপথ (পানির) বোঝা বহনকারী মেঘমালার,
i onih koji teret nose,
i onih koji teret nose,
Mi wooɗndirii duule donndotooɗe toɓo tiiɗngo !
და (ღრუბლებს), რომლებიც ტვირთს (წყალს) ატარებენ,
dann (bei) den eine Last tragenden (Wolken),
Και (ορκίζομαι) μα αυτά (τα σύννεφα) που κουβαλούν φορτία νερό!
फिर पानी का बड़ा भारी बोझ उठाने वाले बादलों की!
per le nuvole cariche di pioggia;
2. Ir (debesimis), nešančiais vandenį.
(Duumessa bishaan) ulfaataa baadhattuunis (kakadhe).
и несущими груз [дождевых туч],
и оних који носе терет,
Na zinazobeba mizigo.
och vid de [moln] som bär regnvattnet,
Ağır yük taşıyan (bulut) lara.
پھر اٹھانے والیاں بوجھ کو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلذَّٰرِيَٰتِ ذَرْوًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadh-dhaariyaati dharwaa
DIN 31635waḏ-ḏāriyāti ḏarwan
The translators word this verse differently
By the spreaders spreading.
By those that winnow with a winnowing
By the scatterers who scatter
By the clouds which scatter with SCATTERING
By the winds dispersing and scattering the dust
51:2 — the verse above
فَٱلْجَٰرِيَٰتِ يُسْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-jaariyaati yusraa
DIN 31635fal-ǧāriyāti yusran
The translators word this verse differently
And those moving gently.
And those that glide with ease (upon the sea)
and by those running on easily
And by those which speed lightly along
by the ships running swiftly in the sea
فَٱلْمُقَسِّمَٰتِ أَمْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-muqassimaati amraa
DIN 31635fal-muqassimāti ʾamran
The translators word this verse differently
And those distributing as commanded.
And those who distribute (blessings) by command
and by the distributors of affairs
And those which apportion by command
and by the angels who distribute things necessary for the support of all creatures
51:3
Why this passage is in the study finding 03
فَٱلْجَٰرِيَٰتِ يُسْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-jaariyaati yusraa
DIN 31635fal-ǧāriyāti yusran
The translators word this verse differently
And those moving gently.
Compare translations (4)
And those that glide with ease (upon the sea)
and by those running on easily
And by those which speed lightly along
by the ships running swiftly in the sea
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
pastaj në ato (anije) që lundrojnë me lehtësi,
অতঃপর শপথ (সমুদ্রে) স্বাচ্ছন্দ্যে চলমান নৌযানসমূহের।
i onih koji plove lahko,
i onih koji plove lako,
Mi wooɗndirii laaɗe dogirayɗe newaare !
და (ნავებს) წყალზე მსუბუქად მოცურავენთ,
dann (bei) den leicht dahinziehenden (Schiffen),
Και (ορκίζομαι) μα αυτά (τα πλοία) που πλέουν (στη θάλασσα) με ευκολία!
फिर आसानी से चलने वाली नावों की!
per le navi che corrono fluentemente
3. Ir (laivais), plaukiančiais laisvai.
(Dooniwwan) haala salphaan (bishaan gubbaa) yaa’aniinis (kakadhe).
и плывущими с лёгкостью,
и оних којих лако плове,
Na zinazokwenda kwa wepesi.
och vid de [skepp] som glider fram,
Kolayca akıp giden (gemi) lere.
پھر چلنے والیاں نرمی سے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلذَّٰرِيَٰتِ ذَرْوًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadh-dhaariyaati dharwaa
DIN 31635waḏ-ḏāriyāti ḏarwan
The translators word this verse differently
By the spreaders spreading.
By those that winnow with a winnowing
By the scatterers who scatter
By the clouds which scatter with SCATTERING
By the winds dispersing and scattering the dust
فَٱلْحَٰمِلَٰتِ وِقْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-haamilaati wiqraa
DIN 31635fal-ḥāmilāti wiqran
The translators word this verse differently
And those carrying loads.
And those that bear the burden (of the rain)
and by those pregnant with their burden
And those which bear their load
and by the clouds bearing a load of rain
51:3 — the verse above
فَٱلْمُقَسِّمَٰتِ أَمْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-muqassimaati amraa
DIN 31635fal-muqassimāti ʾamran
The translators word this verse differently
And those distributing as commanded.
And those who distribute (blessings) by command
and by the distributors of affairs
And those which apportion by command
and by the angels who distribute things necessary for the support of all creatures
إِنَّمَا تُوعَدُونَ لَصَادِقٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa too'adoona lasaadiq
DIN 31635ʾinnamā tūʿadūna laṣādiqun
What you are promised is true.
Lo! that wherewith ye are threatened is indeed true
verily, what ye are threatened with is surely true
True, indeed, is that with which ye are threatened
Verily that wherewith ye are threatened is certainly true
51:4
Why this passage is in the study finding 04
فَٱلْمُقَسِّمَٰتِ أَمْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-muqassimaati amraa
DIN 31635fal-muqassimāti ʾamran
The translators word this verse differently
And those distributing as commanded.
Compare translations (4)
And those who distribute (blessings) by command
and by the distributors of affairs
And those which apportion by command
and by the angels who distribute things necessary for the support of all creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
si dhe në ata (melekë) që ndajnë çështjet,
অতঃপর শপথ [আল্লাহর] নির্দেশ বণ্টনকারী ফিরিশতাগণের।
i onih koji naredbe provode,
i onih koji naredbe provode,
E peccooji e yamiraande.
და (ანგელოზებს), რომლებიც ალლაჰის ბრძანებას ანაწილებენ!
dann (bei) den Angelegenheiten regelnden (Engeln),
Και (ορκίζομαι) μα αυτούς (τους Αγγέλους) που μοιράζουν (τα αγαθά, τη βροχή και τις χάρες κλπ.) σύμφωνα με την εντολή Μου.
फिर (अल्लाह का) आदेश बाँटने वाले (फ़रिश्तों की)!
e per gli angeli che distribuiscono gli ordini:
4. Ir tais (angelais), kurie dalina (aprūpinimą, lietų ir kitus palaiminimus), (Allaho) Įsakymu.
(Maleykota) ajaja (Rabbii) raabsaniinis (kakadhe).
и распределяющими повеления.
и оних који спроводе наредбе,
Na zinazogawanya kwa amri.
och vid de [änglar] som fördelar vad de anförtrotts med –
İşleri taksim edenlere (meleklere).
پھر کام کو تقسیم کرنے والیاں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَٱلْحَٰمِلَٰتِ وِقْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-haamilaati wiqraa
DIN 31635fal-ḥāmilāti wiqran
The translators word this verse differently
And those carrying loads.
And those that bear the burden (of the rain)
and by those pregnant with their burden
And those which bear their load
and by the clouds bearing a load of rain
فَٱلْجَٰرِيَٰتِ يُسْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-jaariyaati yusraa
DIN 31635fal-ǧāriyāti yusran
The translators word this verse differently
And those moving gently.
And those that glide with ease (upon the sea)
and by those running on easily
And by those which speed lightly along
by the ships running swiftly in the sea
51:4 — the verse above
إِنَّمَا تُوعَدُونَ لَصَادِقٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa too'adoona lasaadiq
DIN 31635ʾinnamā tūʿadūna laṣādiqun
What you are promised is true.
Lo! that wherewith ye are threatened is indeed true
verily, what ye are threatened with is surely true
True, indeed, is that with which ye are threatened
Verily that wherewith ye are threatened is certainly true
وَإِنَّ ٱلدِّينَ لَوَٰقِعٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'inna d-deena lawaaqi'
DIN 31635waʾinna d-dīna lawāqiʿun
Judgment will take place.
And lo! the judgment will indeed befall
And, verily, the judgment will surely take place
And lo! the judgment will surely come
and the last judgment will surely come
51:5
Why this passage is in the study finding 05
إِنَّمَا تُوعَدُونَ لَصَادِقٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa too'adoona lasaadiq
DIN 31635ʾinnamā tūʿadūna laṣādiqun
What you are promised is true.
Compare translations (4)
Lo! that wherewith ye are threatened is indeed true
verily, what ye are threatened with is surely true
True, indeed, is that with which ye are threatened
Verily that wherewith ye are threatened is certainly true
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se, me të vërtetë, është e sigurt ajo që ju premtohet
তোমাদের (রবের) প্রদত্ত ওয়াদা অবশ্যই সত্য।
istina je, zaista, ono čime vam se prijeti.
istina je, zaista, ono čime vam se prijeti.
ko podete ɗon ko, ko ɗum goongo.
ჭეშმარიტად, ის, რასაც დაგპირდნენ, სიმართლეა.
sicherlich, was euch angedroht wird, ist ja wahr,
Ότι πράγματι, αυτό που σας υποσχέθηκα είναι αληθινό,
निःसंदेह जो तुमसे वादा किया जाता है, निश्चय वह सत्य है।[1]
in verità ciò che vi è promesso è vero,
5. Iš tiesų, tai, kas jums pažadėta (t. y. Prikėlimo Diena ir atlygis už gerus, bei bausmė už blogus darbus) yra tiesa.
Wanti isin beellamamtan dhugaadha.
Воистину, то, что вам было обещано, — правдиво.
истина је, заиста, оно чиме вам се прети.
Hakika mnayoahidiwa bila ya shaka ni ya ukweli.
det som ni blivit lovade ska utan tvivel förverkligas,
Size vadedilen kesinlikle doğrudur.
یقین مانو کہ تم سے جو وعدے کیے جاتے ہیں (سب) سچے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَٱلْجَٰرِيَٰتِ يُسْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-jaariyaati yusraa
DIN 31635fal-ǧāriyāti yusran
The translators word this verse differently
And those moving gently.
And those that glide with ease (upon the sea)
and by those running on easily
And by those which speed lightly along
by the ships running swiftly in the sea
فَٱلْمُقَسِّمَٰتِ أَمْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-muqassimaati amraa
DIN 31635fal-muqassimāti ʾamran
The translators word this verse differently
And those distributing as commanded.
And those who distribute (blessings) by command
and by the distributors of affairs
And those which apportion by command
and by the angels who distribute things necessary for the support of all creatures
51:5 — the verse above
وَإِنَّ ٱلدِّينَ لَوَٰقِعٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'inna d-deena lawaaqi'
DIN 31635waʾinna d-dīna lawāqiʿun
Judgment will take place.
And lo! the judgment will indeed befall
And, verily, the judgment will surely take place
And lo! the judgment will surely come
and the last judgment will surely come
وَٱلسَّمَآءِ ذَاتِ ٱلْحُبُكِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-samaa'i dhaati l-hubuk
DIN 31635was-samāʾi ḏāti l-ḥubuki
By the sky that is woven.
By the heaven full of paths
By the heaven possessed of paths
By the star-tracked heaven
By the heaven furnished with paths
51:6
Why this passage is in the study finding 06
وَإِنَّ ٱلدِّينَ لَوَٰقِعٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'inna d-deena lawaaqi'
DIN 31635waʾinna d-dīna lawāqiʿun
Judgment will take place.
Compare translations (4)
And lo! the judgment will indeed befall
And, verily, the judgment will surely take place
And lo! the judgment will surely come
and the last judgment will surely come
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe se gjykimi do të ndodhë patjetër!
(কিয়ামত দিবসের) প্রতিদান অবশ্যই সংঘটিত হবে।
Polaganje računa sigurno će se desiti.
Polaganje računa sigurno će se dogoditi.
Haasbeede ko ko wonata.(e goonga).
და ჭეშმარიტად, სამსჯავრო დადგება.
und das Gericht wird fürwahr hereinbrechen.
και ότι ο απολογισμός (και η τιμωρία και η ανταμοιβή) οπωσδήποτε θα γίνει.
तथा निःसंदेह हिसाब अनिवार्य रूप से घटित होने वाला है।
e in verità è certo che il Rendiconto arriverà!
6. Ir iš tiesų, Atpildas tikrai įvyks.
Murtiin argamaadha. [2]
И, воистину, Суд непременно настанет.
Полагање рачуна сигурно ће да се деси.
Na kwa hakika malipo bila ya shaka yatatokea.
och domen ska oundvikligen falla.
Ceza (karşılık) günü kuşkusuz vuku bulacaktır.
اور بیشک انصاف ہونے واﻻ ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَٱلْمُقَسِّمَٰتِ أَمْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-muqassimaati amraa
DIN 31635fal-muqassimāti ʾamran
The translators word this verse differently
And those distributing as commanded.
And those who distribute (blessings) by command
and by the distributors of affairs
And those which apportion by command
and by the angels who distribute things necessary for the support of all creatures
إِنَّمَا تُوعَدُونَ لَصَادِقٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa too'adoona lasaadiq
DIN 31635ʾinnamā tūʿadūna laṣādiqun
What you are promised is true.
Lo! that wherewith ye are threatened is indeed true
verily, what ye are threatened with is surely true
True, indeed, is that with which ye are threatened
Verily that wherewith ye are threatened is certainly true
51:6 — the verse above
وَٱلسَّمَآءِ ذَاتِ ٱلْحُبُكِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-samaa'i dhaati l-hubuk
DIN 31635was-samāʾi ḏāti l-ḥubuki
By the sky that is woven.
By the heaven full of paths
By the heaven possessed of paths
By the star-tracked heaven
By the heaven furnished with paths
إِنَّكُمْ لَفِى قَوْلٍ مُّخْتَلِفٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innakum lafee qawlin mukhtalif
DIN 31635ʾinnakum lafī qawlin muḫtalifin
The translators word this verse differently
You differ in what you say.
Lo! ye, forsooth, are of various opinion (concerning the truth)
verily, ye are at variance in what ye say
Ye are discordant in what ye say
ye widely differ in what ye say
51:7
Why this passage is in the study finding 07
وَٱلسَّمَآءِ ذَاتِ ٱلْحُبُكِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-samaa'i dhaati l-hubuk
DIN 31635was-samāʾi ḏāti l-ḥubuki
By the sky that is woven.
Compare translations (4)
By the heaven full of paths
By the heaven possessed of paths
By the star-tracked heaven
By the heaven furnished with paths
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Betohem në qiellin plot shtigje,
শপথ সৌন্দর্যমন্ডিত আকাশের,
Tako Mi neba punog zvjezdanih puteva,
Tako Mi neba punog zvjezdanih puteva,
Mi wooɗndirii kammu jom ɗate nguun !
ვფიცავ ცას, (ლამაზ) ბილიკებით (ვარსკვლავებით) სავსეს.
Und beim Himmel in seiner (schönen) Vollkommenheit;
(Ορκίζομαι) μα τον ουρανό με την τέλεια δημιουργία (και τα μονοπάτια)!
क़सम है रास्तों वाले आकाश की!
E per il cielo e le sue orbite!
7. Ir (prisiekiu) dangumi, nuostabios formos.
Samii abbaa miidhaginaatiin (karaa urjiitiin) kakadhe.
Клянусь небом, обладателем звёздных троп.
Тако Ми неба пуног звезданих путева.
Ninaapa kwa mbingu zenye njia.
Vid himlen med dess [vackert ordnade] stråk!
Güzel yolları (ve yörüngeleri) olan göğe andolsun.
قسم ہے راہوں والے آسمان کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّمَا تُوعَدُونَ لَصَادِقٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa too'adoona lasaadiq
DIN 31635ʾinnamā tūʿadūna laṣādiqun
What you are promised is true.
Lo! that wherewith ye are threatened is indeed true
verily, what ye are threatened with is surely true
True, indeed, is that with which ye are threatened
Verily that wherewith ye are threatened is certainly true
وَإِنَّ ٱلدِّينَ لَوَٰقِعٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'inna d-deena lawaaqi'
DIN 31635waʾinna d-dīna lawāqiʿun
Judgment will take place.
And lo! the judgment will indeed befall
And, verily, the judgment will surely take place
And lo! the judgment will surely come
and the last judgment will surely come
51:7 — the verse above
إِنَّكُمْ لَفِى قَوْلٍ مُّخْتَلِفٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innakum lafee qawlin mukhtalif
DIN 31635ʾinnakum lafī qawlin muḫtalifin
The translators word this verse differently
You differ in what you say.
Lo! ye, forsooth, are of various opinion (concerning the truth)
verily, ye are at variance in what ye say
Ye are discordant in what ye say
ye widely differ in what ye say
يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yu'faku 'anhu man ufik
DIN 31635yuʾfaku ʿanhu man ʾufika
The translators word this verse differently
Averted from it is he who is averted.
He is made to turn away from it who is (himself) averse
He is turned from it who is turned
But whose turneth him from the truth, is turned from it by a divine decree
He will be turned aside from the faith, who shall be turned aside by the divine decree
51:8
Why this passage is in the study finding 08
إِنَّكُمْ لَفِى قَوْلٍ مُّخْتَلِفٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innakum lafee qawlin mukhtalif
DIN 31635ʾinnakum lafī qawlin muḫtalifin
The translators word this verse differently
You differ in what you say.
Compare translations (4)
Lo! ye, forsooth, are of various opinion (concerning the truth)
verily, ye are at variance in what ye say
Ye are discordant in what ye say
ye widely differ in what ye say
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se njëmend ju thoni fjalë të ndryshme (lidhur me Kuranin).
নিশ্চয় তোমরা মতবিরোধপূর্ণ কথায় লিপ্ত।
vi govorite nejednako.
vi govorite nejednako.
Pellet, hoɗon e konngol luurrangol.
ჭეშმარიტად, თქვენ ურთიერთსაწინააღმდეგო სიტყვაში ხართ.
ihr äußert ja gewiss unterschiedliche Reden.
Ότι πράγματι, εσείς (ω, άπιστοι στη Μάκκα) έχετε αντικρουόμενα λόγια (σχετικά με το Κορ’άν, και έτσι, μία φορά λέτε ότι είναι μαγεία, άλλη ότι είναι ποίηση, και άλλη ότι είναι θρύλοι των αρχαίων)!
निःसंदेह तुम निश्चय एक विवादास्पद बात[2] में पड़े हो।
In verità siete discordi su ciò di cui parlate:
8. Iš tikro, jūs esate (pasimetę) savo skirtingose nuomonėse (apie Pranašą Muchammedą ﷺ ir Koraną).
Isin yaada wal dhadhabaa keessa jirtu.
Воистину, ваши слова противоречивы.
Ви говорите противречно.
Hakika nyinyi bila ya shaka mmo katika kauli inayohitalifiana.
Era påståenden motsäger sig själva.
Muhakkak siz çelişkili bir söz içindesiniz.
یقیناً تم مختلف بات میں پڑے ہوئے ہو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِنَّ ٱلدِّينَ لَوَٰقِعٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'inna d-deena lawaaqi'
DIN 31635waʾinna d-dīna lawāqiʿun
Judgment will take place.
And lo! the judgment will indeed befall
And, verily, the judgment will surely take place
And lo! the judgment will surely come
and the last judgment will surely come
وَٱلسَّمَآءِ ذَاتِ ٱلْحُبُكِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-samaa'i dhaati l-hubuk
DIN 31635was-samāʾi ḏāti l-ḥubuki
By the sky that is woven.
By the heaven full of paths
By the heaven possessed of paths
By the star-tracked heaven
By the heaven furnished with paths
51:8 — the verse above
يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yu'faku 'anhu man ufik
DIN 31635yuʾfaku ʿanhu man ʾufika
The translators word this verse differently
Averted from it is he who is averted.
He is made to turn away from it who is (himself) averse
He is turned from it who is turned
But whose turneth him from the truth, is turned from it by a divine decree
He will be turned aside from the faith, who shall be turned aside by the divine decree
قُتِلَ ٱلْخَرَّٰصُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qutila l-kharraasoon
DIN 31635qutila l-ḫarrāṣūna
The translators word this verse differently
Perish the imposters.
Accursed be the conjecturers
Slain be the liars
Perish the liars
Cursed be the liars
51:9
Why this passage is in the study finding 09
يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yu'faku 'anhu man ufik
DIN 31635yuʾfaku ʿanhu man ʾufika
The translators word this verse differently
Averted from it is he who is averted.
Compare translations (4)
He is made to turn away from it who is (himself) averse
He is turned from it who is turned
But whose turneth him from the truth, is turned from it by a divine decree
He will be turned aside from the faith, who shall be turned aside by the divine decree
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prej tij largohet ai që është shmangur.
যে পথভ্রষ্ট হয়েছে তাকেই তা (হিদায়াত) থেকে ফিরিয়ে নেয়া হয়েছে।
Od njega – Kur’ana biva okrenut onaj ko je zalutao.
Od njega[1] biva okrenut onaj tko je zalutao.
Hino yiltee e makko kala firlitaaɗo e gooŋɗinal.
მისგან ის აცდება, ვინც აცდენილია.
Abgehalten von ihm (also dem Glauben) wird derjenige, der sich (davon) abhalten lässt.
Απομακρύνεται απ' αυτό (το Κορ’άν), αυτός που απομακρύνθηκε (από την καθοδήγηση και τα Σημάδια Μας, και διέψευσε το Κορ’άν).
उससे वही फेरा जाता है, जो (अल्लाह के ज्ञान में) फेर दिया गया है।
si allontanerà dal vero chi ne sarà deviato.
9. Tik tie, (kurių lemtis yra būti) suklaidintiems, yra nusisukę nuo jo (Muchammedo ﷺ ir Korano).
Kan namni haqa irraa garagalfamu ittiin garagalfamuudha.
Отвращён от него [Корана] лишь тот, кто отвращён [от истины].
Oд Кур'ана се одвраћа онај за ког се знало да ће се одвратити.
Anageuzwa kutokana na haki mwenye kugeuzwa.
Ingen vänds bort från [tron på budskapet] utom den som redan är förlorad.
Ondan döndürülen kimseler döndürülür.
اس سے وہی باز رکھا جاتا ہے[1] جو پھیر دیا گیا ہو.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلسَّمَآءِ ذَاتِ ٱلْحُبُكِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-samaa'i dhaati l-hubuk
DIN 31635was-samāʾi ḏāti l-ḥubuki
By the sky that is woven.
By the heaven full of paths
By the heaven possessed of paths
By the star-tracked heaven
By the heaven furnished with paths
إِنَّكُمْ لَفِى قَوْلٍ مُّخْتَلِفٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innakum lafee qawlin mukhtalif
DIN 31635ʾinnakum lafī qawlin muḫtalifin
The translators word this verse differently
You differ in what you say.
Lo! ye, forsooth, are of various opinion (concerning the truth)
verily, ye are at variance in what ye say
Ye are discordant in what ye say
ye widely differ in what ye say
51:9 — the verse above
قُتِلَ ٱلْخَرَّٰصُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qutila l-kharraasoon
DIN 31635qutila l-ḫarrāṣūna
The translators word this verse differently
Perish the imposters.
Accursed be the conjecturers
Slain be the liars
Perish the liars
Cursed be the liars
ٱلَّذِينَ هُمْ فِى غَمْرَةٍ سَاهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena hum fee ghamratin saahoon
DIN 31635allaḏīna hum fī ġamratin sāhūna
The translators word this verse differently
Those who are dazed in ignorance.
Who are careless in an abyss
who are heedless in a flood (of ignorance)
Who are bewildered in the depths of ignorance
who wade in deep waters of ignorance, neglecting their salvation
51:10
Why this passage is in the study finding 10
قُتِلَ ٱلْخَرَّٰصُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qutila l-kharraasoon
DIN 31635qutila l-ḫarrāṣūna
The translators word this verse differently
Perish the imposters.
Compare translations (4)
Accursed be the conjecturers
Slain be the liars
Perish the liars
Cursed be the liars
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mallkuar qofshin gënjeshtarët,
অনুমানকারীরা ধ্বংস হোক!
Neka prokleti budu lažljivci,
Neka prokleti budu lažljivci,
Fenooɓe ɓeen kuɗaama.
დაიღუპნენ მატყუარები (რომლებიც მხოლოდ ვარაუდებსა და გამოცნობებზე საუბრობენ).
Tod den Mutmaßern,
Καταραμένοι να είναι οι ψεύτες!
अटकल लगाने वाले मारे गए।
Maledetti i bugiardi,
10. Tebūna prakeikti melagiai,
kijibdoonni abaaramaniiru.
Да будут прокляты лжецы,
Нека проклети буду лажови,
Wazushi wameangamizwa.
Lögnarna är fördömda;
Kahrolsun o yalancılar!
بے سند باتیں کرنے والے غارت کر دیئے گئے.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّكُمْ لَفِى قَوْلٍ مُّخْتَلِفٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innakum lafee qawlin mukhtalif
DIN 31635ʾinnakum lafī qawlin muḫtalifin
The translators word this verse differently
You differ in what you say.
Lo! ye, forsooth, are of various opinion (concerning the truth)
verily, ye are at variance in what ye say
Ye are discordant in what ye say
ye widely differ in what ye say
يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yu'faku 'anhu man ufik
DIN 31635yuʾfaku ʿanhu man ʾufika
The translators word this verse differently
Averted from it is he who is averted.
He is made to turn away from it who is (himself) averse
He is turned from it who is turned
But whose turneth him from the truth, is turned from it by a divine decree
He will be turned aside from the faith, who shall be turned aside by the divine decree
51:10 — the verse above
ٱلَّذِينَ هُمْ فِى غَمْرَةٍ سَاهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena hum fee ghamratin saahoon
DIN 31635allaḏīna hum fī ġamratin sāhūna
The translators word this verse differently
Those who are dazed in ignorance.
Who are careless in an abyss
who are heedless in a flood (of ignorance)
Who are bewildered in the depths of ignorance
who wade in deep waters of ignorance, neglecting their salvation
يَسْـَٔلُونَ أَيَّانَ يَوْمُ ٱلدِّينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yas'aloona ayyaana yawmu d-deen
DIN 31635yasʾalūna ʾayyāna yawmu d-dīni
They ask, "When is the Day of Judgment?"
They ask: When is the Day of Judgment
They will ask, 'When is the day of judgment
They ask, "When this day of judgment
They ask, when will the day of judgment come
51:11
Why this passage is in the study finding 11
ٱلَّذِينَ هُمْ فِى غَمْرَةٍ سَاهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena hum fee ghamratin saahoon
DIN 31635allaḏīna hum fī ġamratin sāhūna
The translators word this verse differently
Those who are dazed in ignorance.
Compare translations (4)
Who are careless in an abyss
who are heedless in a flood (of ignorance)
Who are bewildered in the depths of ignorance
who wade in deep waters of ignorance, neglecting their salvation
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të cilët janë të zhytur në pakujdesi!
যারা (পরকাল সম্পর্কে) সন্দেহ-সংশয়ে নিপতিত, উদাসীন।
koji su, utonuli u neznanje, ravnodušni!
koji su, utonuli u neznanje, ravnodušni!
ɓeen yolliiɓe e majjere welsindiiɓe.
რომლებიც უფსკრულში (ურწმუნოებისა და შეცდომაში) უდარდელნი რჩებიან.
diejenigen, die in einer Tiefe (der Unwissenheit) unachtsam sind.
Οι οποίοι είναι αυτοί που τους κυριεύει η άγνοια, (και επιμένουν στην πλάνη), και είναι απρόσεκτοι (για την αλήθεια).
जो बड़ी ग़फ़लत में भूले हुए हैं।
quelli che sono distratti in un abisso d’ignoranza!
11. kurie yra pilni nedėmesingumo (ir negalvoja apie Ateinančio Gyvenimo svarbą).
Isaan sun wallaaluma keessatti kan of dagataniidha.
которые, пребывая в пучине [невежества], беспечны!
који су, утонули у неверовање, равнодушни.
Ambao wameghafilika katika ujinga.
de som är försjunkna i sin okunskap och helt likgiltiga [inför det kommande livet],
Onlar koyu bir cehalet içerisinde kalmış gafillerdir.
جو غفلت میں ہیں اور بھولے ہوئے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yu'faku 'anhu man ufik
DIN 31635yuʾfaku ʿanhu man ʾufika
The translators word this verse differently
Averted from it is he who is averted.
He is made to turn away from it who is (himself) averse
He is turned from it who is turned
But whose turneth him from the truth, is turned from it by a divine decree
He will be turned aside from the faith, who shall be turned aside by the divine decree
قُتِلَ ٱلْخَرَّٰصُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qutila l-kharraasoon
DIN 31635qutila l-ḫarrāṣūna
The translators word this verse differently
Perish the imposters.
Accursed be the conjecturers
Slain be the liars
Perish the liars
Cursed be the liars
51:11 — the verse above
يَسْـَٔلُونَ أَيَّانَ يَوْمُ ٱلدِّينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yas'aloona ayyaana yawmu d-deen
DIN 31635yasʾalūna ʾayyāna yawmu d-dīni
They ask, "When is the Day of Judgment?"
They ask: When is the Day of Judgment
They will ask, 'When is the day of judgment
They ask, "When this day of judgment
They ask, when will the day of judgment come
يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma hum 'alaa n-naari yuftanoon
DIN 31635yawma hum ʿalā n-nāri yuftanūna
The Day they are presented to the Fire.
(It is) the day when they will be tormented at the Fire
The day when at the fire they shall be tried
On that day they shall be tormented at the fire
On that day shall they be burned in hell fire
51:12
Why this passage is in the study finding 12
يَسْـَٔلُونَ أَيَّانَ يَوْمُ ٱلدِّينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yas'aloona ayyaana yawmu d-deen
DIN 31635yasʾalūna ʾayyāna yawmu d-dīni
They ask, "When is the Day of Judgment?"
Compare translations (4)
They ask: When is the Day of Judgment
They will ask, 'When is the day of judgment
They ask, "When this day of judgment
They ask, when will the day of judgment come
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata pyesin: "Kur do të jetë Dita e Gjykimit?"
তারা (ঠাট্টাচ্ছলে) জিজ্ঞাসা করে, ‘প্রতিদান দিবস কবে?’
Oni pitaju: “Kad će Dan sudnji?”
Oni pitaju: “Kad će Dan sudnji?”
Heɓe laɓndoo : "Ko honnde woni Ñalaande njoɓdi kuuɗe?"
კითხულობენ, როდის დადგება სამსჯავროს დღე.
Sie fragen: „Wann wird denn der Tag des Gerichts sein?“
Ρωτούν (κοροϊδευτικά): «Πότε θα είναι η Ημέρα του Απολογισμού;»
वे पूछते[3] हैं कि बदले का दिन कब है?
Chiedono quando verrà il Giorno del Giudizio.
12. Jie klausia: „Kada gi ateis Atpildo Diena?“
“Guyyaan galataa yoomi?” (jechuun) gaafatu.
Они спрашивают: «Когда же День Суда?»
Они питају: „Када ће Судњи дан!?“
Wanauliza: 'Ni lini hiyo siku ya malipo?'
De frågar: ”När kommer då denna räkenskapens dag?”
"Ceza günü ne zaman diye sorarlar?"
پوچھتے ہیں کہ یوم جزا کب ہوگا؟
Show context
The verses around this oneSource fact
shown so it's never read alone
قُتِلَ ٱلْخَرَّٰصُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qutila l-kharraasoon
DIN 31635qutila l-ḫarrāṣūna
The translators word this verse differently
Perish the imposters.
Accursed be the conjecturers
Slain be the liars
Perish the liars
Cursed be the liars
ٱلَّذِينَ هُمْ فِى غَمْرَةٍ سَاهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena hum fee ghamratin saahoon
DIN 31635allaḏīna hum fī ġamratin sāhūna
The translators word this verse differently
Those who are dazed in ignorance.
Who are careless in an abyss
who are heedless in a flood (of ignorance)
Who are bewildered in the depths of ignorance
who wade in deep waters of ignorance, neglecting their salvation
51:12 — the verse above
يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma hum 'alaa n-naari yuftanoon
DIN 31635yawma hum ʿalā n-nāri yuftanūna
The Day they are presented to the Fire.
(It is) the day when they will be tormented at the Fire
The day when at the fire they shall be tried
On that day they shall be tormented at the fire
On that day shall they be burned in hell fire
ذُوقُوا۟ فِتْنَتَكُمْ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَسْتَعْجِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhooqoo fitnatakum haadhaa lladhee kuntum bihi tasta'jiloon
DIN 31635ḏūqū fitnatakum hāḏā llaḏī kuntum bihi tastaʿǧilūna
The translators word this verse differently
"Taste your ordeal. This is what you used to challenge."
(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten
Taste your trial! this is what we wished to hasten on
Taste ye of this your torment, whose speedy coming ye challenged
and it shall be said unto them, taste your punishment; this is what ye demanded to be hastened
51:13
Why this passage is in the study finding 13
يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma hum 'alaa n-naari yuftanoon
DIN 31635yawma hum ʿalā n-nāri yuftanūna
The Day they are presented to the Fire.
Compare translations (4)
(It is) the day when they will be tormented at the Fire
The day when at the fire they shall be tried
On that day they shall be tormented at the fire
On that day shall they be burned in hell fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur do të digjen në Zjarr.
‘যে দিন তারা অগ্নিতে সাজাপ্রাপ্ত হবে।’
Bit će onaj dan kada u Vatri budu paćeni.
Bit će onaj dan kada u Vatri budu paćeni.
Ñalaande nde ɓe leptoyteeɓe ta Yiite :
იმ დღეს, როცა ისინი ცეცხლზე გამოიცდებიან.
(Es wird ihnen geantwortet:) „Am Tag, da sie im Feuer heimgesucht werden.“
Είναι η Ημέρα που θα τιμωρηθούν στην Κόλαση.
जिस दिन वे आग पर तपाए जाएँगे।
Il giorno in cui bruceranno nel Fuoco.
13. (Tai bus diena), kuomet juos išbandys Ugnimi!
(Inni) Guyyaa isaan ibidda irra fidamanii (qoratamaniidha).
В тот День, когда они будут подвергнуты испытанию адским огнём:
Биће оног дана када у Ватри буду пржени.
Hiyo ni siku watakayoadhibiwa Motoni.
Det är dagen då de ska utsättas för eldens lågor.
O gün, onların ateşte yakılarak azap görecekleri gündür.
ہاں یہ وه دن ہے کہ یہ آگ پر تپائے جائیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِينَ هُمْ فِى غَمْرَةٍ سَاهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena hum fee ghamratin saahoon
DIN 31635allaḏīna hum fī ġamratin sāhūna
The translators word this verse differently
Those who are dazed in ignorance.
Who are careless in an abyss
who are heedless in a flood (of ignorance)
Who are bewildered in the depths of ignorance
who wade in deep waters of ignorance, neglecting their salvation
يَسْـَٔلُونَ أَيَّانَ يَوْمُ ٱلدِّينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yas'aloona ayyaana yawmu d-deen
DIN 31635yasʾalūna ʾayyāna yawmu d-dīni
They ask, "When is the Day of Judgment?"
They ask: When is the Day of Judgment
They will ask, 'When is the day of judgment
They ask, "When this day of judgment
They ask, when will the day of judgment come
51:13 — the verse above
ذُوقُوا۟ فِتْنَتَكُمْ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَسْتَعْجِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhooqoo fitnatakum haadhaa lladhee kuntum bihi tasta'jiloon
DIN 31635ḏūqū fitnatakum hāḏā llaḏī kuntum bihi tastaʿǧilūna
The translators word this verse differently
"Taste your ordeal. This is what you used to challenge."
(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten
Taste your trial! this is what we wished to hasten on
Taste ye of this your torment, whose speedy coming ye challenged
and it shall be said unto them, taste your punishment; this is what ye demanded to be hastened
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَعُيُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-muttaqeena fee jannaatin wa'uyoon
DIN 31635ʾinna l-muttaqīna fī ǧannātin waʿuyūnin
The translators word this verse differently
But the pious are amidst gardens and springs.
Lo! those who keep from evil will dwell amid gardens and watersprings
Verily, the pious are in gardens and springs
But the God-fearing shall dwell amid gardens and fountains
But the pious shall dwell among gardens and fountains
51:14
Why this passage is in the study finding 14
ذُوقُوا۟ فِتْنَتَكُمْ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَسْتَعْجِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhooqoo fitnatakum haadhaa lladhee kuntum bihi tasta'jiloon
DIN 31635ḏūqū fitnatakum hāḏā llaḏī kuntum bihi tastaʿǧilūna
The translators word this verse differently
"Taste your ordeal. This is what you used to challenge."
Compare translations (4)
(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten
Taste your trial! this is what we wished to hasten on
Taste ye of this your torment, whose speedy coming ye challenged
and it shall be said unto them, taste your punishment; this is what ye demanded to be hastened
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
(do t'u thuhet:) "Shijoni dënimin tuaj. Kjo është ajo që kërkonit të shpejtohej!"
বলা হবে, ‘তোমরা আযাবের স্বাদ আস্বাদন করো। এটিতো তোমরা ত্বরান্বিত করতে চেয়েছিলে।’
“Iskusite kaznu svoju – to je ono što ste požurivali!”
“Iskusite kaznu svoju – to je ono što ste požurivali!”
"Meeɗee lepte mon ɗeen; ko ɗum woni ko keppatnoɗon ko".
იგემეთ თქვენი სასჯელი! ეს არის ის, რის დაჩქარებასაც ითხოვდით.
Kostet (nun) eure Heimsuchung. Das ist, was ihr zu beschleunigen wünschtet.
(Θα ειπωθεί): «Γευτείτε την τιμωρία σας! Αυτό είναι που (ως πρόκληση) το ζητήσατε ανυπόμονα.»
अपने फ़ितने (यातना) का मज़ा चखो, यही है जिसके लिए तुम जल्दी मचा रहे थे।
»Assaggiate questa prova che avete affrettato!»
14. „Ragaukite savo išbandymą (bausmę Ugnimi)! Jūs prašėte kad tai įvyktų greičiau!“
“Adaba keessan dhandhamaa, kun ka isa jarjarsiifachaa turtani ” (isaaniin jedhama).
«Вкусите ваше испытание [наказанием]! Вот то, с чем вы торопили!»
“Искусите казну своју – то је оно што сте пожуривали!”
Onjeni adhabu yenu! Haya ndiyo mliyokuwa mkiyafanyia haraka.
[Det ska sägas till dem:] ”Känn nu på ert straff – detta är vad ni så ivrigt efterfrågade!”
(Görevli melekler onlara şöyle der): “Azabınızı tadın! İşte acele isteyip durduğunuz şey budur.”
اپنی فتنہ پردازی کا مزه چکھو[1] ، یہی ہے جس کی تم جلدی مچا رہے تھے.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَسْـَٔلُونَ أَيَّانَ يَوْمُ ٱلدِّينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yas'aloona ayyaana yawmu d-deen
DIN 31635yasʾalūna ʾayyāna yawmu d-dīni
They ask, "When is the Day of Judgment?"
They ask: When is the Day of Judgment
They will ask, 'When is the day of judgment
They ask, "When this day of judgment
They ask, when will the day of judgment come
يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma hum 'alaa n-naari yuftanoon
DIN 31635yawma hum ʿalā n-nāri yuftanūna
The Day they are presented to the Fire.
(It is) the day when they will be tormented at the Fire
The day when at the fire they shall be tried
On that day they shall be tormented at the fire
On that day shall they be burned in hell fire
51:14 — the verse above
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَعُيُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-muttaqeena fee jannaatin wa'uyoon
DIN 31635ʾinna l-muttaqīna fī ǧannātin waʿuyūnin
The translators word this verse differently
But the pious are amidst gardens and springs.
Lo! those who keep from evil will dwell amid gardens and watersprings
Verily, the pious are in gardens and springs
But the God-fearing shall dwell amid gardens and fountains
But the pious shall dwell among gardens and fountains
ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُحْسِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)aakhidheena maa aataahum rabbuhum innahum kaanoo qabla dhaalika muhsineen
DIN 31635ʾāḫiḏīna mā ʾātāhum rabbuhum ʾinnahum kānū qabla ḏālika muḥsinīna
The translators word this verse differently
Receiving what their Lord has given them. They were virtuous before that.
Taking that which their Lord giveth them; for lo! aforetime they were doers of good
taking what their Lord brings them. Verily, they before that did well
Enjoying what their Lord hath given them, because, aforetime they were well-doers
receiving that which their Lord shall give them; because they were righteous doers before this day
51:15
Why this passage is in the study finding 15
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَعُيُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-muttaqeena fee jannaatin wa'uyoon
DIN 31635ʾinna l-muttaqīna fī ǧannātin waʿuyūnin
The translators word this verse differently
But the pious are amidst gardens and springs.
Compare translations (4)
Lo! those who keep from evil will dwell amid gardens and watersprings
Verily, the pious are in gardens and springs
But the God-fearing shall dwell amid gardens and fountains
But the pious shall dwell among gardens and fountains
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, të devotshmit do të jenë në kopshte të Xhenetit, pranë burimeve,
নিশ্চয় মুত্তাকীরা থাকবে জান্নাতসমূহে ও ঝর্ণাধারায়,
Oni koji su se Allaha bojali u džennetskim će baščama, među izvorima, boraviti.
Oni koji su se Allaha bojali u rajskim će vrtovima, među izvorima, boraviti.
Pellet, gooŋɗuɓe ɓen wonii e aljannaaji e ɓulli.
უეჭველად, ღვთისმოშიშნი ბაღებსა და წყაროებში იქნებიან.
Wahrlich, die (Allah-)Fürchtenden (aber) werden in Gärten und an Quellen sein:
Πράγματι, οι ευσεβείς (που φυλάσσονται από την τιμωρία του Αλλάχ, τηρώντας τις εντολές Του) θα βρίσκονται σε κήπους και πηγές (στον Παράδεισο),
निःसंदेह परहेज़गार लोग बाग़ों और जल स्रोतों में होंगे।
In verità i devoti saranno in Paradisi e fonti,
15. Iš tiesų, Mutakūn (dievobaimingieji, žr. eilutę 2:2) bus tarp Sodų ir Šaltinių (Rojuje).
Isaan Rabbiin sodaatan, jannataafi burqituuwwan keessa jiraatu.
Воистину, богобоязненные — среди садов и источников,
А богобојазни ће, заиста, да бораве у рајским баштама, међу изворима.
Hakika wacha Mungu watakuwa katika Mabustani ya mbinguni na chemchemi.
De gudfruktiga ska vistas i trädgårdar och vid bäckar.
Takva sahibi olanlar ise, Cennetler'de ve pınarlardadır.
بیشک تقویٰ والے لوگ بہشتوں اور چشموں میں ہوں گے.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma hum 'alaa n-naari yuftanoon
DIN 31635yawma hum ʿalā n-nāri yuftanūna
The Day they are presented to the Fire.
(It is) the day when they will be tormented at the Fire
The day when at the fire they shall be tried
On that day they shall be tormented at the fire
On that day shall they be burned in hell fire
ذُوقُوا۟ فِتْنَتَكُمْ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَسْتَعْجِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhooqoo fitnatakum haadhaa lladhee kuntum bihi tasta'jiloon
DIN 31635ḏūqū fitnatakum hāḏā llaḏī kuntum bihi tastaʿǧilūna
The translators word this verse differently
"Taste your ordeal. This is what you used to challenge."
(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten
Taste your trial! this is what we wished to hasten on
Taste ye of this your torment, whose speedy coming ye challenged
and it shall be said unto them, taste your punishment; this is what ye demanded to be hastened
51:15 — the verse above
ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُحْسِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)aakhidheena maa aataahum rabbuhum innahum kaanoo qabla dhaalika muhsineen
DIN 31635ʾāḫiḏīna mā ʾātāhum rabbuhum ʾinnahum kānū qabla ḏālika muḥsinīna
The translators word this verse differently
Receiving what their Lord has given them. They were virtuous before that.
Taking that which their Lord giveth them; for lo! aforetime they were doers of good
taking what their Lord brings them. Verily, they before that did well
Enjoying what their Lord hath given them, because, aforetime they were well-doers
receiving that which their Lord shall give them; because they were righteous doers before this day
كَانُوا۟ قَلِيلًا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kaanoo qaleelan mina llayli maa yahja'oon
DIN 31635kānū qalīlan mina llayli mā yahǧaʿūna
They used to sleep a little at night.
They used to sleep but little of the night
But little of the night they slept
But little of the night was it that they slept
They slept but a small part of the night
51:16
Why this passage is in the study finding 16
ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُحْسِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)aakhidheena maa aataahum rabbuhum innahum kaanoo qabla dhaalika muhsineen
DIN 31635ʾāḫiḏīna mā ʾātāhum rabbuhum ʾinnahum kānū qabla ḏālika muḥsinīna
The translators word this verse differently
Receiving what their Lord has given them. They were virtuous before that.
Compare translations (4)
Taking that which their Lord giveth them; for lo! aforetime they were doers of good
taking what their Lord brings them. Verily, they before that did well
Enjoying what their Lord hath given them, because, aforetime they were well-doers
receiving that which their Lord shall give them; because they were righteous doers before this day
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
duke marrë atë që ua ka dhuruar Zoti i tyre, sepse, më parë ata qenë njëmend punëmbarë.
তাদের রব তাদের যা দিবেন তা তারা খুশিতে গ্রহণকারী হবে। ইতঃপূর্বে (দুনিয়াতে) তারাই ছিল সৎকর্মশীল।
Primat će ono što im Gospodar njihov bude darovao, jer oni su prije toga dobra djela činili,
Primat će ono što im Gospodar njihov bude darovao, jer oni su prije toga dobra djela činili,
Jaggitooɓe ko Joom maɓɓe okkiɓe ɓe ko adii ɗuum koɓe moƴƴinatnooɓe.
მიიღებენ იმას, რაც მათმა უფალმა უბოძა. ჭეშმარიტად, ისინი ამაზე უწინ კეთილისმქმნელნი იყვნენ.
sie nehmen, was ihr Herr ihnen gegeben hat, denn sie pflegten davor Gutes Tuende zu sein.
λαμβάνοντας ό,τι θα τους παραχωρήσει ο Κύριός τους (από ανταμοιβή). Πράγματι, πριν απ' αυτή (την ανταμοιβή) έπρατταν καλές πράξεις (στην εγκόσμια ζωή).
जो कुछ उनका रब उन्हें देगा, उसे वे लेने वाले होंगे। निश्चय ही वे इससे पहले नेकी करने वाले थे।
dove riceveranno ciò che gli ha dato il loro Dio; in verità in passato erano pii:
16. Džiaugdamiesi tuo, ką jiems davė jų Viešpats. Iš tiesų, jie būdavo Al-Muhsinūn (geradariai, žr. eilutę 2:112).
Waan Gooftaan isaanii isaaniif kenne fudhatoodha, Isaan sana dura toltuu hojjattoota turan.
принимая то, что даровал им их Господь. Воистину, они и прежде этого были добродетельными.
Примаће оно што им њихов Господар буде даровао; они су пре тога добра дела чинили,
Wanapokea yale aliyowapa Mola wao Mlezi. Kwa hakika hao walikuwa kabla ya haya wakifanya mema.
Där ska de ta emot sin Herres gåvor för att de innan detta hörde till de som gjorde gott.
Rablerinin kendilerine verdiklerini almışlardır. Çünkü onlar bundan önce iyi kimseler idiler.
ان کے رب نے جو کچھ انہیں عطا فرمایا ہے اسے لے رہے ہوں گے وه تو اس سے پہلے ہی نیکوکار تھے.
Show context
The verses around this oneSource fact
shown so it's never read alone
ذُوقُوا۟ فِتْنَتَكُمْ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَسْتَعْجِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhooqoo fitnatakum haadhaa lladhee kuntum bihi tasta'jiloon
DIN 31635ḏūqū fitnatakum hāḏā llaḏī kuntum bihi tastaʿǧilūna
The translators word this verse differently
"Taste your ordeal. This is what you used to challenge."
(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten
Taste your trial! this is what we wished to hasten on
Taste ye of this your torment, whose speedy coming ye challenged
and it shall be said unto them, taste your punishment; this is what ye demanded to be hastened
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَعُيُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-muttaqeena fee jannaatin wa'uyoon
DIN 31635ʾinna l-muttaqīna fī ǧannātin waʿuyūnin
The translators word this verse differently
But the pious are amidst gardens and springs.
Lo! those who keep from evil will dwell amid gardens and watersprings
Verily, the pious are in gardens and springs
But the God-fearing shall dwell amid gardens and fountains
But the pious shall dwell among gardens and fountains
51:16 — the verse above
كَانُوا۟ قَلِيلًا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kaanoo qaleelan mina llayli maa yahja'oon
DIN 31635kānū qalīlan mina llayli mā yahǧaʿūna
They used to sleep a little at night.
They used to sleep but little of the night
But little of the night they slept
But little of the night was it that they slept
They slept but a small part of the night
وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wabil-'ashaari hum yastaghfiroon
DIN 31635wabil-ʾasḥāri hum yastaġfirūna
The translators word this verse differently
And at dawn, they would pray for pardon.
And ere the dawning of each day would seek forgiveness
and at the dawn they asked forgiveness
And at dawn they prayed for pardon
and early in the morning they asked pardon of God
51:17
Why this passage is in the study finding 17
كَانُوا۟ قَلِيلًا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kaanoo qaleelan mina llayli maa yahja'oon
DIN 31635kānū qalīlan mina llayli mā yahǧaʿūna
They used to sleep a little at night.
Compare translations (4)
They used to sleep but little of the night
But little of the night they slept
But little of the night was it that they slept
They slept but a small part of the night
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata flinin pak natën,
রাতের সামান্য অংশই এরা ঘুমিয়ে কাটাতো।(১)
noću su malo spavali,
noću su malo spavali,
Heɓe pamɗuno koɓe ɗaanatoo jehma.
ღამის მცირე ნაწილს თუ იძინებდნენ.
Sie pflegten nur ein wenig in der Nacht zu schlafen,
Κατά τη νύχτα, κοιμόντουσαν μόνο λίγο (για να τελέσουν τη νυχτερινή προσευχή),
वे रात के बहुत थोड़े भाग में सोते थे।[4]
dormivano poco nella note
17. Jie mažai miegojo naktimis (melsdamiesi savo Viešpačiui).
Halkan irraa xiqqaa qofa kan rafan turan (kaan salaataan dhaabbatan).
Они лишь малую часть ночи проводили во сне,
ноћу само мало спавали,
Walikuwa wakilala kidogo tu usiku.
Av natten brukade de sova endast lite grann
Geceleri pek az uyurlardı.
وه رات کو بہت کم سویا کرتے تھے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَعُيُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-muttaqeena fee jannaatin wa'uyoon
DIN 31635ʾinna l-muttaqīna fī ǧannātin waʿuyūnin
The translators word this verse differently
But the pious are amidst gardens and springs.
Lo! those who keep from evil will dwell amid gardens and watersprings
Verily, the pious are in gardens and springs
But the God-fearing shall dwell amid gardens and fountains
But the pious shall dwell among gardens and fountains
ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُحْسِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)aakhidheena maa aataahum rabbuhum innahum kaanoo qabla dhaalika muhsineen
DIN 31635ʾāḫiḏīna mā ʾātāhum rabbuhum ʾinnahum kānū qabla ḏālika muḥsinīna
The translators word this verse differently
Receiving what their Lord has given them. They were virtuous before that.
Taking that which their Lord giveth them; for lo! aforetime they were doers of good
taking what their Lord brings them. Verily, they before that did well
Enjoying what their Lord hath given them, because, aforetime they were well-doers
receiving that which their Lord shall give them; because they were righteous doers before this day
51:17 — the verse above
وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wabil-'ashaari hum yastaghfiroon
DIN 31635wabil-ʾasḥāri hum yastaġfirūna
The translators word this verse differently
And at dawn, they would pray for pardon.
And ere the dawning of each day would seek forgiveness
and at the dawn they asked forgiveness
And at dawn they prayed for pardon
and early in the morning they asked pardon of God
وَفِىٓ أَمْوَٰلِهِمْ حَقٌّ لِّلسَّآئِلِ وَٱلْمَحْرُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee amwaalihim haqqun lilssaa'ili wal-mahroom
DIN 31635wafī ʾamwālihim ḥaqqun lilssāʾili wal-maḥrūmi
The translators word this verse differently
And in their wealth, there was a share for the beggar and the deprived.
And in their wealth the beggar and the outcast had due share
And in their wealth was what was due to him who asked, and him who was kept back from asking
And gave due share of their wealth to the suppliant and the outcast
And a due portion of their wealth was given unto him who asked, and unto him who was forbidden by shame to ask
51:18
Why this passage is in the study finding 18
وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wabil-'ashaari hum yastaghfiroon
DIN 31635wabil-ʾasḥāri hum yastaġfirūna
The translators word this verse differently
And at dawn, they would pray for pardon.
Compare translations (4)
And ere the dawning of each day would seek forgiveness
and at the dawn they asked forgiveness
And at dawn they prayed for pardon
and early in the morning they asked pardon of God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ndërkaq në agim kërkonin falje.
আর রাতের শেষ ভাগে এরা আল্লাহর নিকট ক্ষমা ক্ষমা প্রার্থনা করত।
i u praskozorje oprost od grijeha molili,
i u praskozorje oprost od grijeha molili,
E saanga ndoogu heɓe toro yaafeede.
და განთიადისას შენდობას ითხოვდნენ.
und im letzten Teil der Nacht pflegten sie um Vergebung zu bitten,
και (στο τελευταίο μέρος της νύχτας) πριν την αυγή, ζητούσαν συγχώρεση,
तथा रात्रि की अंतिम घड़ियों[5] में वे क्षमा याचना करते थे।
e nell’ultima parte della notte imploravano perdono,
18. Ir prašydavo atleidimo prieš aušrą.
Yeroo hiraabaa (obboroo) isaan araarama kadhatan.
а перед рассветом молили о прощении.
и у праскозорје молили опрост од греха,
Na kabla ya alfajiri wakiomba maghfira.
och vid gryningstimmarna bad de om förlåtelse,
Seher vakitlerinde istiğfar ederlerdi.
اور وقت سحر استغفار کیا کرتے تھے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُحْسِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)aakhidheena maa aataahum rabbuhum innahum kaanoo qabla dhaalika muhsineen
DIN 31635ʾāḫiḏīna mā ʾātāhum rabbuhum ʾinnahum kānū qabla ḏālika muḥsinīna
The translators word this verse differently
Receiving what their Lord has given them. They were virtuous before that.
Taking that which their Lord giveth them; for lo! aforetime they were doers of good
taking what their Lord brings them. Verily, they before that did well
Enjoying what their Lord hath given them, because, aforetime they were well-doers
receiving that which their Lord shall give them; because they were righteous doers before this day
كَانُوا۟ قَلِيلًا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kaanoo qaleelan mina llayli maa yahja'oon
DIN 31635kānū qalīlan mina llayli mā yahǧaʿūna
They used to sleep a little at night.
They used to sleep but little of the night
But little of the night they slept
But little of the night was it that they slept
They slept but a small part of the night
51:18 — the verse above
وَفِىٓ أَمْوَٰلِهِمْ حَقٌّ لِّلسَّآئِلِ وَٱلْمَحْرُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee amwaalihim haqqun lilssaa'ili wal-mahroom
DIN 31635wafī ʾamwālihim ḥaqqun lilssāʾili wal-maḥrūmi
The translators word this verse differently
And in their wealth, there was a share for the beggar and the deprived.
And in their wealth the beggar and the outcast had due share
And in their wealth was what was due to him who asked, and him who was kept back from asking
And gave due share of their wealth to the suppliant and the outcast
And a due portion of their wealth was given unto him who asked, and unto him who was forbidden by shame to ask
وَفِى ٱلْأَرْضِ ءَايَٰتٌ لِّلْمُوقِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee l-'ardi aayaatun lilmooqineen
DIN 31635wafī l-ʾarḍi ʾāyātun lilmūqinīna
The translators word this verse differently
And on earth are signs for the convinced.
And in the earth are portents for those whose faith is sure
And in the earth are signs to those who are sure
On Earth are signs for men of firm belief
There are signs of the divine power and goodness in the earth, unto men of sound understanding
51:19
Why this passage is in the study finding 19
وَفِىٓ أَمْوَٰلِهِمْ حَقٌّ لِّلسَّآئِلِ وَٱلْمَحْرُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee amwaalihim haqqun lilssaa'ili wal-mahroom
DIN 31635wafī ʾamwālihim ḥaqqun lilssāʾili wal-maḥrūmi
The translators word this verse differently
And in their wealth, there was a share for the beggar and the deprived.
Compare translations (4)
And in their wealth the beggar and the outcast had due share
And in their wealth was what was due to him who asked, and him who was kept back from asking
And gave due share of their wealth to the suppliant and the outcast
And a due portion of their wealth was given unto him who asked, and unto him who was forbidden by shame to ask
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në pasuritë e tyre kishte hise për lypësin e të privuarin.
আর তাদের ধনসম্পদে প্রার্থী ও বঞ্চিতের জন্য একটি নির্ধারিত অধিকার রয়েছে।
a u imecima njihovim bio je udio i za onog koji prosi i za onog koji ne prosi.
a u imetcima njihovim bio je udio i za onog koji prosi i za onog koji ne prosi.
Ina e jawɗe mu'en hakke wonan'de ñaagatooɓe e ɓe ñaagataako.
და მათ ქონებაში წილია მთხოვნელისა და გაჭირვებულისთვის.
und (sie ließen) von ihrem Besitz dem Fragenden und dem Unbemittelten ein Anrecht (zukommen).
και στα πλούτη τους υπήρχε μερίδιο γι' αυτόν που ζητάει (ελεημοσύνη) και για τον άπορο.
और उनके धनों में माँगने वाले तथा वंचित[6] के लिए एक हक़ (हिस्सा) था।
e parte dei loro beni era diritto dei mendicanti e dei bisognosi.
19. Ir jų turte buvo teisėta dalis, (atiduota) prašančiam ir vargšui (kuris neprašo).
qabeenya isaanii keessa kadhataafi kan hin kadhanneefis haqni jira.
И в их имуществе — доля для просящего и лишённого.
а у њиховим иметцима био је удео и за онога који проси и за онога који је ускраћен, а не проси.
Na katika mali yao ipo haki ya mwenye kuomba na asiyeomba.
och i deras egendom fanns alltid en rättmätig del för de fattiga som brukade be om hjälp och för de i nöd som inte bad om hjälp.
Mallarında, muhtaç ve yoksullar için bir hak vardır.
اور ان کے مال میں مانگنے والوں کا اور سوال سے بچنے والوں کا حق تھا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
كَانُوا۟ قَلِيلًا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kaanoo qaleelan mina llayli maa yahja'oon
DIN 31635kānū qalīlan mina llayli mā yahǧaʿūna
They used to sleep a little at night.
They used to sleep but little of the night
But little of the night they slept
But little of the night was it that they slept
They slept but a small part of the night
وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wabil-'ashaari hum yastaghfiroon
DIN 31635wabil-ʾasḥāri hum yastaġfirūna
The translators word this verse differently
And at dawn, they would pray for pardon.
And ere the dawning of each day would seek forgiveness
and at the dawn they asked forgiveness
And at dawn they prayed for pardon
and early in the morning they asked pardon of God
51:19 — the verse above
وَفِى ٱلْأَرْضِ ءَايَٰتٌ لِّلْمُوقِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee l-'ardi aayaatun lilmooqineen
DIN 31635wafī l-ʾarḍi ʾāyātun lilmūqinīna
The translators word this verse differently
And on earth are signs for the convinced.
And in the earth are portents for those whose faith is sure
And in the earth are signs to those who are sure
On Earth are signs for men of firm belief
There are signs of the divine power and goodness in the earth, unto men of sound understanding
وَفِىٓ أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee anfusikum afalaa tubsiroon
DIN 31635wafī ʾanfusikum ʾafalā tubṣirūna
And within yourselves. Do you not see?
And (also) in yourselves. Can ye then not see
and in yourselves,- what! do ye not then see
And also in your own selves: Will ye not then behold them
and also in your own selves: Will ye not therefore consider
51:20
Why this passage is in the study finding 20
وَفِى ٱلْأَرْضِ ءَايَٰتٌ لِّلْمُوقِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee l-'ardi aayaatun lilmooqineen
DIN 31635wafī l-ʾarḍi ʾāyātun lilmūqinīna
The translators word this verse differently
And on earth are signs for the convinced.
Compare translations (4)
And in the earth are portents for those whose faith is sure
And in the earth are signs to those who are sure
On Earth are signs for men of firm belief
There are signs of the divine power and goodness in the earth, unto men of sound understanding
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në Tokë ka shenja për të bindurit,
আর সুনিশ্চিত বিশ্বাসীদের জন্য জমিনে (২) অনেক নিদর্শন রয়েছে।
Na Zemlji su dokazi za one koji čvrsto vjeruju,
Na Zemlji su dokazi za one koji čvrsto vjeruju,
Ina e ndeer leydi he Ma'andeeji wonan'de yananaaɓe.
და მიწაზე ნიშნებია (მთები, ზღვები, მდინარეები, ხეები,...) მტკიცედ მორწმუნეთათვის.
Und auf der Erde gibt es Zeichen für die Überzeugten
Στη γη υπάρχουν Σημάδια γι' αυτούς που πιστεύουν με βεβαιότητα (ότι ο Αλλάχ είναι ο Δημιουργός των πάντων).
तथा धरती में विश्वास करने वालों के लिए बहुत-सी निशानियाँ हैं।
E per i devoti ci sono segni sulla terra
20. Ir žemėje yra ženklai tiems, kurie tiki užtikrintai.
Dachii keessa mu'imintootaaf mallattooleetu jiru.
И на земле — знамения для убеждённых,
На Земљи су докази за оне који чврсто верују,
Na katika ardhi zipo Ishara kwa wenye yakini.
På jorden finns tecken för de som är säkra i sin tro,
Yeryüzünde gerçekten iman edecekler için ayetler vardır.
اور یقین والوں کے لئے تو زمین میں بہت سی نشانیاں ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wabil-'ashaari hum yastaghfiroon
DIN 31635wabil-ʾasḥāri hum yastaġfirūna
The translators word this verse differently
And at dawn, they would pray for pardon.
And ere the dawning of each day would seek forgiveness
and at the dawn they asked forgiveness
And at dawn they prayed for pardon
and early in the morning they asked pardon of God
وَفِىٓ أَمْوَٰلِهِمْ حَقٌّ لِّلسَّآئِلِ وَٱلْمَحْرُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee amwaalihim haqqun lilssaa'ili wal-mahroom
DIN 31635wafī ʾamwālihim ḥaqqun lilssāʾili wal-maḥrūmi
The translators word this verse differently
And in their wealth, there was a share for the beggar and the deprived.
And in their wealth the beggar and the outcast had due share
And in their wealth was what was due to him who asked, and him who was kept back from asking
And gave due share of their wealth to the suppliant and the outcast
And a due portion of their wealth was given unto him who asked, and unto him who was forbidden by shame to ask
51:20 — the verse above
وَفِىٓ أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee anfusikum afalaa tubsiroon
DIN 31635wafī ʾanfusikum ʾafalā tubṣirūna
And within yourselves. Do you not see?
And (also) in yourselves. Can ye then not see
and in yourselves,- what! do ye not then see
And also in your own selves: Will ye not then behold them
and also in your own selves: Will ye not therefore consider
وَفِى ٱلسَّمَآءِ رِزْقُكُمْ وَمَا تُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee s-samaa'i rizqukum wamaa too'adoon
DIN 31635wafī s-samāʾi rizqukum wamā tūʿadūna
And in the heaven is your livelihood, and what you are promised.
And in the heaven is your providence and that which ye are promised
And in the heaven is your provision and that which ye are promised
The Heaven hath sustenance for you, and it containeth that which you are promised
Your sustenance is in the heaven; and also that which ye are promised
51:21
Why this passage is in the study finding 21
وَفِىٓ أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee anfusikum afalaa tubsiroon
DIN 31635wafī ʾanfusikum ʾafalā tubṣirūna
And within yourselves. Do you not see?
Compare translations (4)
And (also) in yourselves. Can ye then not see
and in yourselves,- what! do ye not then see
And also in your own selves: Will ye not then behold them
and also in your own selves: Will ye not therefore consider
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
por, edhe në vetet tuaja. A nuk shihni?
এবং তোমাদের নিজেদের মধ্যেও (৩) অনেক নিদর্শন রয়েছে।তবুও তোমরা কি চক্ষুষ্মান হবে না?
a i u vama samima – zar ne vidite?
a i u vama samima – zar ne vidite?
E ndeer pittaali mon mate on teskataaka.
და თქვენშიც (ასევე ნათელი ნიშნებია რომლებიც ამტკიცებენ ალლაჰის ყოვლის შემძლეობას). ნუთუ ვერ ხედავთ?!
und (auch) in euch selbst. Seht ihr denn nicht?
Επίσης και στον εαυτό σας (υπάρχουν Σημάδια). Μα δε βλέπετε;
तथा स्वयं तुम्हारे भीतर (भी)। तो क्या तुम नहीं देखते?
e in voi stessi: non vedete?
21. Ir jumyse pačiuose. Argi jūs nematote?
Lubbuulee keessan keessas (akkasuma), Sila hin argitanuu?
и в вас самих. Неужели вы не видите?
а и у вама самима - зар не видите?
Na pia katika nafsi zenu - Je, hamwoni?
och i er själva – ser ni inte det?
Ve kendi nefislerinizde de (ayetler vardır). Yine de görmüyor musunuz?
اور خود تمہاری ذات میں بھی، تو کیا تم دیکھتے نہیں ہو.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَفِىٓ أَمْوَٰلِهِمْ حَقٌّ لِّلسَّآئِلِ وَٱلْمَحْرُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee amwaalihim haqqun lilssaa'ili wal-mahroom
DIN 31635wafī ʾamwālihim ḥaqqun lilssāʾili wal-maḥrūmi
The translators word this verse differently
And in their wealth, there was a share for the beggar and the deprived.
And in their wealth the beggar and the outcast had due share
And in their wealth was what was due to him who asked, and him who was kept back from asking
And gave due share of their wealth to the suppliant and the outcast
And a due portion of their wealth was given unto him who asked, and unto him who was forbidden by shame to ask
وَفِى ٱلْأَرْضِ ءَايَٰتٌ لِّلْمُوقِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee l-'ardi aayaatun lilmooqineen
DIN 31635wafī l-ʾarḍi ʾāyātun lilmūqinīna
The translators word this verse differently
And on earth are signs for the convinced.
And in the earth are portents for those whose faith is sure
And in the earth are signs to those who are sure
On Earth are signs for men of firm belief
There are signs of the divine power and goodness in the earth, unto men of sound understanding
51:21 — the verse above
وَفِى ٱلسَّمَآءِ رِزْقُكُمْ وَمَا تُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee s-samaa'i rizqukum wamaa too'adoon
DIN 31635wafī s-samāʾi rizqukum wamā tūʿadūna
And in the heaven is your livelihood, and what you are promised.
And in the heaven is your providence and that which ye are promised
And in the heaven is your provision and that which ye are promised
The Heaven hath sustenance for you, and it containeth that which you are promised
Your sustenance is in the heaven; and also that which ye are promised
فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُۥ لَحَقٌّ مِّثْلَ مَآ أَنَّكُمْ تَنطِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fawarabbi s-samaa'i wal-'ardi innahu lahaqqun mithla maa annakum tantiqoon
DIN 31635fawarabbi s-samāʾi wal-ʾarḍi ʾinnahu laḥaqqun miṯla mā ʾannakum tanṭiqūna
By the Lord of the heaven and the earth, it is as true as the fact that you speak.
And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak
But by the Lord of the heaven and the earth! verily, it is the truth,- like that which ye do utter
By the Lord then of the heaven and of the earth, I swear that this is the truth, even as ye speak yourselves
Wherefore by the Lord of heaven and earth I swear that this is certainly the truth; according to what yourselves speak
51:22
Why this passage is in the study finding 22
وَفِى ٱلسَّمَآءِ رِزْقُكُمْ وَمَا تُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee s-samaa'i rizqukum wamaa too'adoon
DIN 31635wafī s-samāʾi rizqukum wamā tūʿadūna
And in the heaven is your livelihood, and what you are promised.
Compare translations (4)
And in the heaven is your providence and that which ye are promised
And in the heaven is your provision and that which ye are promised
The Heaven hath sustenance for you, and it containeth that which you are promised
Your sustenance is in the heaven; and also that which ye are promised
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në qiell është rrizku juaj dhe ajo që ju premtohet.
আকাশে রয়েছে তোমাদের রিযক ও প্রতিশ্রুত সব কিছু।(৪)
A na nebu je opskrba vaša i ono što vam se obećava.
A na nebu je opskrba vaša i ono što vam se obećava.
Ina e kammu arsuka mon e ko podante ɗon ko.
ცაშია თქვენი სარჩო და ის, რაც აღთქმული გაქვთ.
Und im Himmel ist eure Versorgung und das, was euch versprochen wird.
Και στον ουρανό είναι τα αγαθά σας [γραμμένα] και ό,τι σας υποσχέθηκε (από καλό ή κακό).
और आकाश ही में तुम्हारी रोज़ी[7] है तथा वह भी जिसका तुमसे वादा किया जा रहा है।
E nei cieli è il vostro sostentamento e ciò che vi è stato promesso.
22. Ir danguje yra jūsų aprūpinimas, ir tai, kas jums pažadėta.
Samii keessa jira Sooranni keessaaniifi wanti isin waadaa galamtanis.
И в небе ваш удел и то, что вам было обещано.
А на небу је ваша опскрба и оно што вам се обећава
Na katika mbingu ziko riziki zenu na yale mnayoahidiwa.
I himlen finns [regnet, den primära källan till] ert uppehälle och det ni blivit lovade.
Gökte de sizin rızkınız ve size vadedilen şeyler vardır.
اور تمہاری روزی اور جو تم سے وعده کیا جاتا ہے سب آسمان میں ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَفِى ٱلْأَرْضِ ءَايَٰتٌ لِّلْمُوقِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee l-'ardi aayaatun lilmooqineen
DIN 31635wafī l-ʾarḍi ʾāyātun lilmūqinīna
The translators word this verse differently
And on earth are signs for the convinced.
And in the earth are portents for those whose faith is sure
And in the earth are signs to those who are sure
On Earth are signs for men of firm belief
There are signs of the divine power and goodness in the earth, unto men of sound understanding
وَفِىٓ أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee anfusikum afalaa tubsiroon
DIN 31635wafī ʾanfusikum ʾafalā tubṣirūna
And within yourselves. Do you not see?
And (also) in yourselves. Can ye then not see
and in yourselves,- what! do ye not then see
And also in your own selves: Will ye not then behold them
and also in your own selves: Will ye not therefore consider
51:22 — the verse above
فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُۥ لَحَقٌّ مِّثْلَ مَآ أَنَّكُمْ تَنطِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fawarabbi s-samaa'i wal-'ardi innahu lahaqqun mithla maa annakum tantiqoon
DIN 31635fawarabbi s-samāʾi wal-ʾarḍi ʾinnahu laḥaqqun miṯla mā ʾannakum tanṭiqūna
By the Lord of the heaven and the earth, it is as true as the fact that you speak.
And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak
But by the Lord of the heaven and the earth! verily, it is the truth,- like that which ye do utter
By the Lord then of the heaven and of the earth, I swear that this is the truth, even as ye speak yourselves
Wherefore by the Lord of heaven and earth I swear that this is certainly the truth; according to what yourselves speak
هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hal ataaka hadeethu dayfi ibraaheema l-mukrameen
DIN 31635hal ʾatāka ḥadīṯu ḍayfi ʾibrāhīma l-mukramīna
Has the story of Abraham's honorable guests reached you?
Hath the story of Abraham's honoured guests reached thee (O Muhammad)
Has the tale of Abraham's honoured guests reached thee
Hath the story reached thee of Abraham's honoured guests
Hath not the story of Abraham's honoured guests come to thy knowledge
51:23
Why this passage is in the study finding 23
فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُۥ لَحَقٌّ مِّثْلَ مَآ أَنَّكُمْ تَنطِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fawarabbi s-samaa'i wal-'ardi innahu lahaqqun mithla maa annakum tantiqoon
DIN 31635fawarabbi s-samāʾi wal-ʾarḍi ʾinnahu laḥaqqun miṯla mā ʾannakum tanṭiqūna
By the Lord of the heaven and the earth, it is as true as the fact that you speak.
Compare translations (4)
And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak
But by the Lord of the heaven and the earth! verily, it is the truth,- like that which ye do utter
By the Lord then of the heaven and of the earth, I swear that this is the truth, even as ye speak yourselves
Wherefore by the Lord of heaven and earth I swear that this is certainly the truth; according to what yourselves speak
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Betohem në Zotin e qiellit e të Tokës, se kjo është e vërtetë siç është të folurit tuaj.
অতএব আসমান ও জমিনের রবের শপথ! নিশ্চয়ই এটি (পুনরুত্থান) তেমনি সত্য, যেমন তোমাদের কথা বলা সত্য।
I, tako Mi Gospodara neba i Zemlje, to je istina, kao što je istina da govorite!
I tako Mi Gospodara neba i Zemlje to je istina, kao što je istina da govorite!
E Joom kammu e leydi ko ɗum goongo hono no kaalirton nih.
ცისა და მიწის უფალს ვფიცავ, რომ ის ჭეშმარიტებაა, ისევე როგორც თქვენი მეტყველება.
So beim Herrn des Himmels und der Erde, das ist wahrlich so wahr, genauso wie (es wahr ist,) dass ihr reden könnt.
(Ορκίζομαι) μα τον Κύριο του ουρανού και της γης! Ότι αυτό (που σας υποσχέθηκα) είναι αληθινό, όπως (το γεγονός) ότι εσείς μιλάτε.
सो क़सम है आकाश एवं धरती के पालनहार की! निःसंदेह यह बात निश्चित रूप से सत्य है, इस बात की तरह कि निःसंदेह तुम बोलते हो।[8]
Per il Dio del cielo e della terra, in verità questa è la pura verità, com’è vero che parlate.
23. Taigi, prisiekiu dangaus ir žemės Viešpačiu, tai yra tiesa (kas jums yra pažadėta), kaip tiesa yra tai, jog jūs galite kalbėti.
Gooftaa samiifi dachiitiin kakadhee! Inni dhugaa fakkiidhuma waan isinuu dubbattanuuti.
Клянусь Господом неба и земли, это — истина, такая же, как то, что вы говорите!
и, тако Ми Господара неба и Земље, то је истина, као што је истина да говорите!
Basi ninaapa kwa Mola Mlezi wa mbingu na ardhi, hakika haya ni kweli kama ilivyo kweli kuwa nyinyi mnasema.
Så vid himlens och jordens Herre! Detta är lika sant som er förmåga att tala.
Göğün ve yerin Rabbi hakkı için o sizin konuştuğunuz gibi kesin bir gerçektir.
آسمان وزمین کے پروردگار کی قسم! کہ یہ[1] بالکل برحق ہے ایسا ہی جیسے کہ تم باتیں کرتے ہو.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَفِىٓ أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee anfusikum afalaa tubsiroon
DIN 31635wafī ʾanfusikum ʾafalā tubṣirūna
And within yourselves. Do you not see?
And (also) in yourselves. Can ye then not see
and in yourselves,- what! do ye not then see
And also in your own selves: Will ye not then behold them
and also in your own selves: Will ye not therefore consider
وَفِى ٱلسَّمَآءِ رِزْقُكُمْ وَمَا تُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee s-samaa'i rizqukum wamaa too'adoon
DIN 31635wafī s-samāʾi rizqukum wamā tūʿadūna
And in the heaven is your livelihood, and what you are promised.
And in the heaven is your providence and that which ye are promised
And in the heaven is your provision and that which ye are promised
The Heaven hath sustenance for you, and it containeth that which you are promised
Your sustenance is in the heaven; and also that which ye are promised
51:23 — the verse above
هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hal ataaka hadeethu dayfi ibraaheema l-mukrameen
DIN 31635hal ʾatāka ḥadīṯu ḍayfi ʾibrāhīma l-mukramīna
Has the story of Abraham's honorable guests reached you?
Hath the story of Abraham's honoured guests reached thee (O Muhammad)
Has the tale of Abraham's honoured guests reached thee
Hath the story reached thee of Abraham's honoured guests
Hath not the story of Abraham's honoured guests come to thy knowledge
إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَٰمًا قَالَ سَلَٰمٌ قَوْمٌ مُّنكَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh dakhaloo 'alayhi faqaaloo salaaman qaala salaamun qawmun munkaroon
DIN 31635ʾiḏ daḫalū ʿalayhi faqālū salāman qāla salāmun qawmun munkarūna
When they entered upon him, they said, "Peace." He said, "Peace, strangers."
When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me)
When they entered in unto him and said, 'Peace!' he said, 'Peace!-a people unrecognised
When they went in unto him and said, "Peace!" he replied, "Peace: - they are strangers
When they went in unto him, and said, peace: He answered, peace; saying within himself, these are unknown people
51:24
Why this passage is in the study finding 24
هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hal ataaka hadeethu dayfi ibraaheema l-mukrameen
DIN 31635hal ʾatāka ḥadīṯu ḍayfi ʾibrāhīma l-mukramīna
Has the story of Abraham's honorable guests reached you?
Compare translations (4)
Hath the story of Abraham's honoured guests reached thee (O Muhammad)
Has the tale of Abraham's honoured guests reached thee
Hath the story reached thee of Abraham's honoured guests
Hath not the story of Abraham's honoured guests come to thy knowledge
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A e ke dëgjuar ndodhinë e mysafirëve të nderuar të Ibrahimit?
হে রাসূল! তোমার কাছে কি ইবরাহীমের সম্মানিত মেহমানদের বৃত্তান্ত এসেছে?
Je li doprla do tebe vijest o uvaženim gostima Ibrahimovim?
Je li doprla do tebe vijest o uvaženim gostima Abrahamovim?
Mbele arii e maa yeewtere hoɗɓe Ibraahiima teddinaaɓe ɓe.
ხომ მოგივიდა ამბავი იბრაჰიმის პატივდებულ სტუმრებზე (ანგელოზებზე)?
Ist zu dir die Geschichte von den geehrten Gästen Ibrahims gekommen?
Ήρθε σε σένα (ω, Μωχάμμαντ) η ιστορία για τους τιμημένους (Αγγέλους) επισκέπτες του Αβραάμ;
क्या आपके पास इबराहीम के सम्मानित अतिथियों की सूचना आई है?
Non ti è arrivata notizia degli illustri ospiti d’Ibrāhīm?
24. Ar Ibrahimo (Abraomo) istorija jus pasiekė (kai trys angelai, Gabrielius ir du kiti) pas jį svečiavosi?
Seenaan keessummaa Ibraahiim kabajamoo ta’anii sitti dhufeeraa?
Дошёл ли до тебя рассказ о почтенных гостях Ибрахима?
Да ли је дошла до тебе вест о уваженим Аврамовим гостима?
Je, imekufikia hadithi ya wageni wa Ibrahim wanaoheshimiwa?
Har berättelsen om Abrahams ärade gäster nått dig?
İbrahim’in şerefli kılınmış konuklarının haberi sana geldi mi?
کیا تجھے ابراہیم (علیہ السلام) کے معزز مہمانوں کی خبر بھی پہنچی ہے؟[1]
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وَفِى ٱلسَّمَآءِ رِزْقُكُمْ وَمَا تُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee s-samaa'i rizqukum wamaa too'adoon
DIN 31635wafī s-samāʾi rizqukum wamā tūʿadūna
And in the heaven is your livelihood, and what you are promised.
And in the heaven is your providence and that which ye are promised
And in the heaven is your provision and that which ye are promised
The Heaven hath sustenance for you, and it containeth that which you are promised
Your sustenance is in the heaven; and also that which ye are promised
فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُۥ لَحَقٌّ مِّثْلَ مَآ أَنَّكُمْ تَنطِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fawarabbi s-samaa'i wal-'ardi innahu lahaqqun mithla maa annakum tantiqoon
DIN 31635fawarabbi s-samāʾi wal-ʾarḍi ʾinnahu laḥaqqun miṯla mā ʾannakum tanṭiqūna
By the Lord of the heaven and the earth, it is as true as the fact that you speak.
And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak
But by the Lord of the heaven and the earth! verily, it is the truth,- like that which ye do utter
By the Lord then of the heaven and of the earth, I swear that this is the truth, even as ye speak yourselves
Wherefore by the Lord of heaven and earth I swear that this is certainly the truth; according to what yourselves speak
51:24 — the verse above
إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَٰمًا قَالَ سَلَٰمٌ قَوْمٌ مُّنكَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh dakhaloo 'alayhi faqaaloo salaaman qaala salaamun qawmun munkaroon
DIN 31635ʾiḏ daḫalū ʿalayhi faqālū salāman qāla salāmun qawmun munkarūna
When they entered upon him, they said, "Peace." He said, "Peace, strangers."
When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me)
When they entered in unto him and said, 'Peace!' he said, 'Peace!-a people unrecognised
When they went in unto him and said, "Peace!" he replied, "Peace: - they are strangers
When they went in unto him, and said, peace: He answered, peace; saying within himself, these are unknown people
فَرَاغَ إِلَىٰٓ أَهْلِهِۦ فَجَآءَ بِعِجْلٍ سَمِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faraagha ilaa ahlihi fajaa'a bi'ijlin sameen
DIN 31635farāġa ʾilā ʾahlihi faǧāʾa biʿiǧlin samīnin
Then he slipped away to his family, and brought a fatted calf.
Then he went apart unto his housefolk so that they brought a fatted calf
And he went aside unto his people and fetched a fat calf
And he went apart to his family, and brought a fatted calf
And he went privately unto his family, and brought a fatted calf
51:25
Why this passage is in the study finding 25
إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَٰمًا قَالَ سَلَٰمٌ قَوْمٌ مُّنكَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh dakhaloo 'alayhi faqaaloo salaaman qaala salaamun qawmun munkaroon
DIN 31635ʾiḏ daḫalū ʿalayhi faqālū salāman qāla salāmun qawmun munkarūna
When they entered upon him, they said, "Peace." He said, "Peace, strangers."
Compare translations (4)
When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me)
When they entered in unto him and said, 'Peace!' he said, 'Peace!-a people unrecognised
When they went in unto him and said, "Peace!" he replied, "Peace: - they are strangers
When they went in unto him, and said, peace: He answered, peace; saying within himself, these are unknown people
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur hynë tek ai e i thanë: "Selam (paqe)!", ai ua ktheu: "Selam! Njerëz të panjohur!"
যখন তারা তার কাছে এসে বলল: ‘সালাম’, উত্তরে সেও বলল, ‘সালাম’। এরা তো অপরিচিত লোক।
Kad mu oni uđoše i rekoše: “Mir vama!” – i on reče: “Mir vama, ljudi neznani!”
Kad mu oni uđoše i rekoše: “Mir vama!” i on reče: “Mir vama, ljudi neznani!”
Tuma ɓe naatnoo ka makko ɓe mbi'i: "Salaam (Kisal mon)". O maaki: "Minen ko men ɗenƴii ɓe on".
როცა მასთან შევიდნენ და უთხრეს: «მშვიდობა!» მანაც მიუგო: »მშვიდობა! (ჩემთვის) უცნობი ხალხი ხართ».
Als sie bei ihm eintraten und sagten: „Frieden!“ Er sagte: „Friede! - Fremde Leute.“
Όταν πήγαν σ' αυτόν (τον Αβραάμ, σε ανθρώπινη μορφή) και είπαν: «Σαλάμ (Ειρήνη)!» Και αυτός απάντησε: «Σαλάμ! Είστε άγνωστοι άνθρωποι (που δε σας ξέρουμε).»
जब वे उसके पास आए, तो उन्होंने सलाम कहा। उसने कहा : सलाम हो। कुछ अपरिचित लोग हैं।
Quando entrarono da lui, dissero: «Pace!» Disse: «Pace, gente sconosciuta!»
25. Kuomet jie žengė pas jį ir tarė: „Salam (taika tau)!“ Jis atsakė: „Salam (taika jums)“ ir pridūrė „Jūs man esate nepažįstami.“
Yeroo isa irratti seenanii “Nagaa (si irratti buufna)” jedhan. [Inni] “nageenyi (isin irras haa jiraatu); ummata wallaalamoo” jedheen.
Когда они вошли к нему и сказали: «Мир [тебе]!» Он ответил: «Мир [вам]. [Вы —] люди незнакомые».
Кад му они дођоше и рекоше: „Мир вама!“ И он рече: „Мир вама, људи незнани.“
Walipoingia kwake na wakasema: 'Salama!' Na yeye akasema: 'Salama! Nyinyi ni watu nisiowajua.'
När de trädde in till honom sade de: ”Frid.” Han svarade: ”Frid.” [Och han tänkte:] ”Dessa människor är obekanta för mig.”
Hani O’nun yanına girmişler: “Selam!” demişlerdi. O da: "Selam! (Sizin üzerinize). (Sizler) tanınmayan yabancı kimselersiniz.” demişti.
وه جب ان کے ہاں آئے تو سلام کیا، ابراہیم نے جواب سلام دیا (اور کہا یہ تو) اجنبی لوگ ہیں.[1]
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The verses around this oneSource fact
shown so it's never read alone
فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُۥ لَحَقٌّ مِّثْلَ مَآ أَنَّكُمْ تَنطِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fawarabbi s-samaa'i wal-'ardi innahu lahaqqun mithla maa annakum tantiqoon
DIN 31635fawarabbi s-samāʾi wal-ʾarḍi ʾinnahu laḥaqqun miṯla mā ʾannakum tanṭiqūna
By the Lord of the heaven and the earth, it is as true as the fact that you speak.
And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak
But by the Lord of the heaven and the earth! verily, it is the truth,- like that which ye do utter
By the Lord then of the heaven and of the earth, I swear that this is the truth, even as ye speak yourselves
Wherefore by the Lord of heaven and earth I swear that this is certainly the truth; according to what yourselves speak
هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hal ataaka hadeethu dayfi ibraaheema l-mukrameen
DIN 31635hal ʾatāka ḥadīṯu ḍayfi ʾibrāhīma l-mukramīna
Has the story of Abraham's honorable guests reached you?
Hath the story of Abraham's honoured guests reached thee (O Muhammad)
Has the tale of Abraham's honoured guests reached thee
Hath the story reached thee of Abraham's honoured guests
Hath not the story of Abraham's honoured guests come to thy knowledge
51:25 — the verse above
فَرَاغَ إِلَىٰٓ أَهْلِهِۦ فَجَآءَ بِعِجْلٍ سَمِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faraagha ilaa ahlihi fajaa'a bi'ijlin sameen
DIN 31635farāġa ʾilā ʾahlihi faǧāʾa biʿiǧlin samīnin
Then he slipped away to his family, and brought a fatted calf.
Then he went apart unto his housefolk so that they brought a fatted calf
And he went aside unto his people and fetched a fat calf
And he went apart to his family, and brought a fatted calf
And he went privately unto his family, and brought a fatted calf
فَقَرَّبَهُۥٓ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqarrabahu ilayhim qaala alaa ta'kuloon
DIN 31635faqarrabahu ʾilayhim qāla ʾalā taʾkulūna
He set it before them. He said, "Will you not eat?"
And he set it before them, saying: Will ye not eat
and brought it nigh unto them; said he, 'Will ye then not eat
And set it before them. He said, "Eat ye not
And he set it before them, and when he saw they touched it not, he said, do ye not eat
51:26
Why this passage is in the study finding 26
فَرَاغَ إِلَىٰٓ أَهْلِهِۦ فَجَآءَ بِعِجْلٍ سَمِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faraagha ilaa ahlihi fajaa'a bi'ijlin sameen
DIN 31635farāġa ʾilā ʾahlihi faǧāʾa biʿiǧlin samīnin
Then he slipped away to his family, and brought a fatted calf.
Compare translations (4)
Then he went apart unto his housefolk so that they brought a fatted calf
And he went aside unto his people and fetched a fat calf
And he went apart to his family, and brought a fatted calf
And he went privately unto his family, and brought a fatted calf
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pastaj, pa u vënë re, shkoi te familja e tij dhe solli një viç të majmë.
অতঃপর সে নিঃশব্দে তাঁর পরিবারের কাছে গেলো এবং একটি মোটাতাজা (ভাজা) বাছুর নিয়ে এলো।
I on neprimjetno ode ukućanima svojim i donese debelo tele,
I on neprimjetno ode ukućanima svojim i donese debelo tele,
O naayii fa'ade e koreeji makko o addori ngaari payndi.
და თავის ოჯახს მიაშურა და ნასუქი ხბო მოიტანა (მას ეგონა რომ ისინი ადამიანები იყვნენ).
Da schlich er sich zu seinen Angehörigen und brachte (zum Essen) dann ein beleibtes Kalb her.
Μετά πήγε στη γυναίκα του και έφερε ένα (ψητό) μεγάλο μοσχάρι (νομίζοντας ότι οι Άγγελοι ήταν άνθρωποι).
फिर वह चुपके से अपने घरवालों के पास गया। फिर एक मोटा-ताज़ा (भुना हुआ) बछड़ा ले आया।
Poi se ne andò con discrezione e ritornò con un vitello grasso
26. Tada jis nuėjo pas savo šeimyną ir atnešė (keptą) riebų veršiuką [kadangi Ibrahimo (Abraomo) pagrindinis turtas buvo karvės].
Gara maatii isaa deebi’eeti mirgoo (jibicha) gabbataan dhufe.
И он незаметно отошёл к своей семье и принёс [мясо] жирного телёнка.
И он неприметно оде својим укућанима и донесе дебело теле.
Basi akaenda kwa ahali yake na akaja na ndama aliyenona.
Sedan smög han sig hastigt undan till sin familj och kom tillbaka med en välgödd [stekt] kalv.
Hemen ailesinin yanına gidip semiz bir buzağı getiriverdi.
پھر (چﭗ چاپ جلدی جلدی) اپنے گھر والوں کی طرف گئے اور ایک فربہ بچھڑے (کا گوشت) ﻻئے.
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shown so it's never read alone
هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hal ataaka hadeethu dayfi ibraaheema l-mukrameen
DIN 31635hal ʾatāka ḥadīṯu ḍayfi ʾibrāhīma l-mukramīna
Has the story of Abraham's honorable guests reached you?
Hath the story of Abraham's honoured guests reached thee (O Muhammad)
Has the tale of Abraham's honoured guests reached thee
Hath the story reached thee of Abraham's honoured guests
Hath not the story of Abraham's honoured guests come to thy knowledge
إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَٰمًا قَالَ سَلَٰمٌ قَوْمٌ مُّنكَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh dakhaloo 'alayhi faqaaloo salaaman qaala salaamun qawmun munkaroon
DIN 31635ʾiḏ daḫalū ʿalayhi faqālū salāman qāla salāmun qawmun munkarūna
When they entered upon him, they said, "Peace." He said, "Peace, strangers."
When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me)
When they entered in unto him and said, 'Peace!' he said, 'Peace!-a people unrecognised
When they went in unto him and said, "Peace!" he replied, "Peace: - they are strangers
When they went in unto him, and said, peace: He answered, peace; saying within himself, these are unknown people
51:26 — the verse above
فَقَرَّبَهُۥٓ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqarrabahu ilayhim qaala alaa ta'kuloon
DIN 31635faqarrabahu ʾilayhim qāla ʾalā taʾkulūna
He set it before them. He said, "Will you not eat?"
And he set it before them, saying: Will ye not eat
and brought it nigh unto them; said he, 'Will ye then not eat
And set it before them. He said, "Eat ye not
And he set it before them, and when he saw they touched it not, he said, do ye not eat
فَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا۟ لَا تَخَفْ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'awjasa minhum kheefatan qaaloo laa takhaf wabashsharoohu bighulaamin 'aleem
DIN 31635faʾawǧasa minhum ḫīfatan qālū lā taḫaf wabaššarūhu biġulāmin ʿalīmin
And he harbored fear of them. They said, "Do not fear," and they announced to him the good news of a knowledgeable boy.
Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son
And he felt a secret fear of them: said they, Fear not.' And they gave him glad tidings of a knowing boy
And he conceived a fear of them. They said to him, "Fear not;" and announced to him a wise son
And he began to entertain a fear of them. They said, fear not: And they declared unto him the promise of a wise youth
51:27
Why this passage is in the study finding 27
فَقَرَّبَهُۥٓ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqarrabahu ilayhim qaala alaa ta'kuloon
DIN 31635faqarrabahu ʾilayhim qāla ʾalā taʾkulūna
He set it before them. He said, "Will you not eat?"
Compare translations (4)
And he set it before them, saying: Will ye not eat
and brought it nigh unto them; said he, 'Will ye then not eat
And set it before them. He said, "Eat ye not
And he set it before them, and when he saw they touched it not, he said, do ye not eat
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mandej, ua afroi atyre e u tha: "A nuk po hani?"
অতঃপর সে তা তাদের সামনে পরিবেশন করল এবং বলল, ‘তোমরা কি আহার করবে না?’
i primače im ga: “Zar nećete jesti?”, upita,
i primače im ga: “Zar nećete jesti?” upita,
O ɓadaniɓe ndi o wii on ñaamata?
წინ დაუდო მათ და უთხრა: «ნუთუ არ შეჭამთ?»
Er setzte es ihnen dann vor; er sagte: „Wollt ihr nicht essen?“
Έτσι, το έβαλε μπροστά τους (αλλά αυτοί δεν έφαγαν), και έτσι είπε: «Δε θα φάτε;»
फिर उसे उनके सामने रख दिया। कहा : क्या तुम नहीं खाते?
che avvicinò loro. Disse: «Non mangiate?»
27. Ir padėjo jį priešais juos, (sakydamas): „Argi nevalgysite?“
(korma qalee, foon bicheessee itti fidee) Isaanitti dhiyeesseeti “sila hin nyaattanuu?” jedhe.
И он придвинул его к ним и сказал: «Разве вы не поедите?»
И примаче им га: „Зар нећете да једете?“ Упита
Akawakaribishia, akasema: 'Mbona hamli?'
Han ställde fram den åt dem och sa: ”Vill ni inte äta?”
Bunu onların önüne yaklaştırdı ve: "Yemez misiniz?" dedi.
اور اسے ان کے پاس رکھا اور کہا آپ کھاتے کیوں نہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَٰمًا قَالَ سَلَٰمٌ قَوْمٌ مُّنكَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh dakhaloo 'alayhi faqaaloo salaaman qaala salaamun qawmun munkaroon
DIN 31635ʾiḏ daḫalū ʿalayhi faqālū salāman qāla salāmun qawmun munkarūna
When they entered upon him, they said, "Peace." He said, "Peace, strangers."
When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me)
When they entered in unto him and said, 'Peace!' he said, 'Peace!-a people unrecognised
When they went in unto him and said, "Peace!" he replied, "Peace: - they are strangers
When they went in unto him, and said, peace: He answered, peace; saying within himself, these are unknown people
فَرَاغَ إِلَىٰٓ أَهْلِهِۦ فَجَآءَ بِعِجْلٍ سَمِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faraagha ilaa ahlihi fajaa'a bi'ijlin sameen
DIN 31635farāġa ʾilā ʾahlihi faǧāʾa biʿiǧlin samīnin
Then he slipped away to his family, and brought a fatted calf.
Then he went apart unto his housefolk so that they brought a fatted calf
And he went aside unto his people and fetched a fat calf
And he went apart to his family, and brought a fatted calf
And he went privately unto his family, and brought a fatted calf
51:27 — the verse above
فَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا۟ لَا تَخَفْ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'awjasa minhum kheefatan qaaloo laa takhaf wabashsharoohu bighulaamin 'aleem
DIN 31635faʾawǧasa minhum ḫīfatan qālū lā taḫaf wabaššarūhu biġulāmin ʿalīmin
And he harbored fear of them. They said, "Do not fear," and they announced to him the good news of a knowledgeable boy.
Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son
And he felt a secret fear of them: said they, Fear not.' And they gave him glad tidings of a knowing boy
And he conceived a fear of them. They said to him, "Fear not;" and announced to him a wise son
And he began to entertain a fear of them. They said, fear not: And they declared unto him the promise of a wise youth
فَأَقْبَلَتِ ٱمْرَأَتُهُۥ فِى صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'aqbalati mra'atuhu fee sarratin fasakkat wajhahaa waqaalat 'ajoozun 'aqeem
DIN 31635faʾaqbalati mraʾatuhu fī ṣarratin faṣakkat waǧhahā waqālat ʿaǧūzun ʿaqīmun
His wife came forward crying. She clasped her face, and said, "A barren old woman?"
Then his wife came forward, making moan, and smote her face, and cried: A barren old woman
And his wife approached with a noise, and smote her face, and said, 'An old woman, barren
His wife came up with outcry: she smote her face and said, "What I, old and barren
And his wife drew near with exclamation, and she smote her face, and said, I am an old woman, and barren
51:28
Why this passage is in the study finding 28
فَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا۟ لَا تَخَفْ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'awjasa minhum kheefatan qaaloo laa takhaf wabashsharoohu bighulaamin 'aleem
DIN 31635faʾawǧasa minhum ḫīfatan qālū lā taḫaf wabaššarūhu biġulāmin ʿalīmin
And he harbored fear of them. They said, "Do not fear," and they announced to him the good news of a knowledgeable boy.
Compare translations (4)
Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son
And he felt a secret fear of them: said they, Fear not.' And they gave him glad tidings of a knowing boy
And he conceived a fear of them. They said to him, "Fear not;" and announced to him a wise son
And he began to entertain a fear of them. They said, fear not: And they declared unto him the promise of a wise youth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atëherë, ai ndjeu frikë prej tyre. Ata i thanë: "Mos ki frikë!" i dhanë myzhde për një djalë të ditur!
এতে(৫) তাদের সম্পর্কে সে মনে মনে ভীত হল। তারা বললো: ‘ভয় পেয়ো না।’ তারা তাকে এক বিদ্বান পুত্র সন্তানের (ইসহাকের) সুসংবাদ দিল।
osjetivši od njih u duši zebnju. “Ne boj se!”, rekoše i obradovaše ga dječakom koji će učen biti.
osjetivši od njih u duši zebnju. “Ne boj se!” rekoše i obradovaše ga dječakom koji će učen biti.
O so*i e mu,'en kulol, ɓe mii woto hul, ɓe mbeltiniriɓe cuklel.
და (როდესაც დაინახა, რომ ისინი საკვებს არ ჭამდნენ) მან (იბრაჰიმმა) მათ მიმართ შიში იგრძნო (გულში). მათ უთხრეს: «ნუ გეშინია!» (ჩვენ ვართ ალლაჰის მიერ გამოგზავნილი ანგელოზები) და მისცეს მას (სასიხარულო ამბავი) ცოდნით სავსე ბიჭის შესახებ.
Da empfand er in sich Furcht vor ihnen. Sie sagten: „Fürchte dich nicht.“ Und sie verkündeten ihm die frohe Botschaft eines kenntnisreichen Jungen.
Τότε ένιωσε φόβο απ' αυτούς. Είπαν: «Μη φοβάσαι.» Και του έδωσαν χαρμόσυνα νέα για ένα αγόρι (τον Ισαάκ) που θα έχει πολύ γνώση (στη θρησκεία).
तो उसने उनसे दिल में डर महसूस किया। उन्होंने कहा : डरो नहीं। और उन्होंने उसे एक बहुत ही ज्ञानी पुत्र की शुभ-सूचना दी।
E ne ebbe timore. Dissero: «Non temere». E gli annunciarono la nascita di un bambino sapiente.
28. Ir išsigando jų, (kuomet šie nevalgė). Jie tarė: „Nebijok“ [1] ir pradžiugino jį žinia, (būsimo) sūnaus, žinančio (apie Allahą ir Jo religiją, tikrąjį monoteizmą).
Ergasii (yeroo nyaachuu dhabuu isaanii argu) isaan irraa sodaan isa qabe. Isaan “hin sodaatin” jedhaniin. Ilma beekumsa qabuunis isa gammachiisan. [3]
И он ощутил страх перед ними. Они сказали: «Не бойся!», и обрадовали его мальчиком, наделённым знанием.
и осети од њих у себи страх. „Не бој се!“ Рекоше и обрадоваше га дечаком који ће учен да буде.
Kwa hivyo, akahisi kuwaogopa katika nafsi yake. Wakasema: 'Usiwe na hofu.' Basi wakambashiria kupata kijana mwenye elimu.
[Men när de inte rörde maten] kände han en stigande oro. De sa: ”Var inte rädd”, och de gav honom det glädjande beskedet om en son med djup kunskap.
Onlardan dolayı içine bir korku düştü. "Korkma!" dediler. Ona bilgin bir erkek çocuğu müjdelediler.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَرَاغَ إِلَىٰٓ أَهْلِهِۦ فَجَآءَ بِعِجْلٍ سَمِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faraagha ilaa ahlihi fajaa'a bi'ijlin sameen
DIN 31635farāġa ʾilā ʾahlihi faǧāʾa biʿiǧlin samīnin
Then he slipped away to his family, and brought a fatted calf.
Then he went apart unto his housefolk so that they brought a fatted calf
And he went aside unto his people and fetched a fat calf
And he went apart to his family, and brought a fatted calf
And he went privately unto his family, and brought a fatted calf
فَقَرَّبَهُۥٓ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqarrabahu ilayhim qaala alaa ta'kuloon
DIN 31635faqarrabahu ʾilayhim qāla ʾalā taʾkulūna
He set it before them. He said, "Will you not eat?"
And he set it before them, saying: Will ye not eat
and brought it nigh unto them; said he, 'Will ye then not eat
And set it before them. He said, "Eat ye not
And he set it before them, and when he saw they touched it not, he said, do ye not eat
51:28 — the verse above
فَأَقْبَلَتِ ٱمْرَأَتُهُۥ فِى صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'aqbalati mra'atuhu fee sarratin fasakkat wajhahaa waqaalat 'ajoozun 'aqeem
DIN 31635faʾaqbalati mraʾatuhu fī ṣarratin faṣakkat waǧhahā waqālat ʿaǧūzun ʿaqīmun
His wife came forward crying. She clasped her face, and said, "A barren old woman?"
Then his wife came forward, making moan, and smote her face, and cried: A barren old woman
And his wife approached with a noise, and smote her face, and said, 'An old woman, barren
His wife came up with outcry: she smote her face and said, "What I, old and barren
And his wife drew near with exclamation, and she smote her face, and said, I am an old woman, and barren
قَالُوا۟ كَذَٰلِكِ قَالَ رَبُّكِ إِنَّهُۥ هُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo kadhaaliki qaala rabbuki innahu huwa l-hakeemu l-'aleem
DIN 31635qālū kaḏāliki qāla rabbuki ʾinnahu huwa l-ḥakīmu l-ʿalīmu
They said, "Thus spoke your Lord. He is the Wise, the Knowing."
They said: Even so saith thy Lord. Lo! He is the Wise, the Knower
Said they, 'Thus says thy Lord, He is knowing, wise
They said, "Thus saith thy Lord. He truly is the Wise, the Knowing
The angels answered, thus saith thy Lord: Verily He is the wise, the knowing
51:29
Why this passage is in the study finding 29
فَأَقْبَلَتِ ٱمْرَأَتُهُۥ فِى صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'aqbalati mra'atuhu fee sarratin fasakkat wajhahaa waqaalat 'ajoozun 'aqeem
DIN 31635faʾaqbalati mraʾatuhu fī ṣarratin faṣakkat waǧhahā waqālat ʿaǧūzun ʿaqīmun
His wife came forward crying. She clasped her face, and said, "A barren old woman?"
Compare translations (4)
Then his wife came forward, making moan, and smote her face, and cried: A barren old woman
And his wife approached with a noise, and smote her face, and said, 'An old woman, barren
His wife came up with outcry: she smote her face and said, "What I, old and barren
And his wife drew near with exclamation, and she smote her face, and said, I am an old woman, and barren
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atëherë, gruaja e tij bërtiti dhe rrahu fytyrën e tha: "(Si mund të lind unë duke qenë) një plakë shterpë!"
তখন তার স্ত্রী চিৎকার করতে করতে এগিয়ে আসল এবং নিজ মুখ চাপড়িয়ে (আশ্চর্য হয়ে) বললো: ( আমি তো) ‘বৃদ্ধা, বন্ধ্যা।’(৬)
I pojavi se žena njegova uzvikujući i po licu se udari od čuda, rekavši: “Zar ja, stara, nerotkinja?!”
I pojavi se žena njegova uzvikujući i po licu se udari od čuda, rekavši: “Zar ja, stara, nerotkinja!?”
Jom suudu makko ari hombo wulla o hellii ye'esa makko, o wii nayeejo dimara.?.
და (ამ ამბის გაგონებისას) მისი ცოლი (სახელად სარა) მიუახლოვდა (ანგელოზებს) ყვირილით, (გაკვირვებისგან) სახეზე ირტყამდა ხელს და ამბობდა: «(როგორ გავაჩენ, როცა მე უკვე) მოხუცი და უშვილო ქალი ვარ».
Dann kam seine Frau in großem Geschrei herbei. Sie schlug sich (vor Freude) ins Gesicht und sagte: „(Ich bin doch) eine alte, unfruchtbare Frau!“
Η γυναίκα του (η Σάρα όταν άκουσε αυτά) ήρθε και φώναξε (από τη χαρά της), και χτύπησε το πρόσωπό της (από την έκπληξη) και είπε: «Είμαι μία στείρα ηλικιωμένη γυναίκα!»
यह सुनकर उसकी पत्नी चिल्लाती हुई आगे आई, तो उसने अपना चेहरा पीट लिया और बोली : बूढ़ी बाँझ!
E sua moglie venne avanti, gridando, poi batté il viso. Disse: «Vecchia e sterile?»
29. Tada jo žmona atėjo šaukdama bei daužydama sau per veidą (nuostaboje) ir sakydama: „(Kūdikis) nevaisingai senolei!“
(gammachuu kana dhageenyaan) niitin isaa (gammachurraa) iyyaa dhufte. Fuula ishee dhooyte “Ani dullattii maseena hoo (akkamittin daha)!” jette.
И его жена подошла с восклицанием [удивления], ударив себя по лицу, и сказала: «[Я же] бесплодная старуха!»
И појави се жена његова узвикујући и по лицу се удари од чуда, рекавши: “Зар ја, стара, нероткиња!?”
Ndipo mkewe akawaelekea kwa sauti ya kelele huku anajipiga usoni kwa mastaajabu, akasema: "Mimi ni kikongwe na tasa!"
Med ett rop av förundran trädde då hans hustru fram; hon slog sig för ansiktet och utbrast: ”Ska en gammal, ofruktsam kvinna [som jag verkligen föda barn]?”
Karısı bir çığlık içinde çıka gelip, (elleriyle) yüzüne vurarak: "Ben, kısır bir kocakarıyım." dedi.
پس ان کی بیوی آگے بڑھی اور حیرت[1] میں آکر اپنے منھ پر ہاتھ مار کر کہا کہ میں تو بوڑھیا ہوں اور ساتھ ہی بانجھ.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَقَرَّبَهُۥٓ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqarrabahu ilayhim qaala alaa ta'kuloon
DIN 31635faqarrabahu ʾilayhim qāla ʾalā taʾkulūna
He set it before them. He said, "Will you not eat?"
And he set it before them, saying: Will ye not eat
and brought it nigh unto them; said he, 'Will ye then not eat
And set it before them. He said, "Eat ye not
And he set it before them, and when he saw they touched it not, he said, do ye not eat
فَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا۟ لَا تَخَفْ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'awjasa minhum kheefatan qaaloo laa takhaf wabashsharoohu bighulaamin 'aleem
DIN 31635faʾawǧasa minhum ḫīfatan qālū lā taḫaf wabaššarūhu biġulāmin ʿalīmin
And he harbored fear of them. They said, "Do not fear," and they announced to him the good news of a knowledgeable boy.
Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son
And he felt a secret fear of them: said they, Fear not.' And they gave him glad tidings of a knowing boy
And he conceived a fear of them. They said to him, "Fear not;" and announced to him a wise son
And he began to entertain a fear of them. They said, fear not: And they declared unto him the promise of a wise youth
51:29 — the verse above
قَالُوا۟ كَذَٰلِكِ قَالَ رَبُّكِ إِنَّهُۥ هُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo kadhaaliki qaala rabbuki innahu huwa l-hakeemu l-'aleem
DIN 31635qālū kaḏāliki qāla rabbuki ʾinnahu huwa l-ḥakīmu l-ʿalīmu
They said, "Thus spoke your Lord. He is the Wise, the Knowing."
They said: Even so saith thy Lord. Lo! He is the Wise, the Knower
Said they, 'Thus says thy Lord, He is knowing, wise
They said, "Thus saith thy Lord. He truly is the Wise, the Knowing
The angels answered, thus saith thy Lord: Verily He is the wise, the knowing
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala famaa khatbukum ayyuhaa l-mursaloon
DIN 31635qāla famā ḫaṭbukum ʾayyuhā l-mursalūna
He said, "What is your business, O envoys?"
(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah)
Said he, 'And about what is your errand, O ye messengers
Said he, "And what, O messengers, is your errand
And Abraham said unto them, what is your errand, therefore O messengers of God
51:30
Why this passage is in the study finding 30
قَالُوا۟ كَذَٰلِكِ قَالَ رَبُّكِ إِنَّهُۥ هُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo kadhaaliki qaala rabbuki innahu huwa l-hakeemu l-'aleem
DIN 31635qālū kaḏāliki qāla rabbuki ʾinnahu huwa l-ḥakīmu l-ʿalīmu
They said, "Thus spoke your Lord. He is the Wise, the Knowing."
Compare translations (4)
They said: Even so saith thy Lord. Lo! He is the Wise, the Knower
Said they, 'Thus says thy Lord, He is knowing, wise
They said, "Thus saith thy Lord. He truly is the Wise, the Knowing
The angels answered, thus saith thy Lord: Verily He is the wise, the knowing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thanë: "Kështu ka thënë Zoti yt. Pa dyshim, Ai është i Urti, i Gjithëdijshmi."
ফিরিশতারা বললো: ‘তোমার রব এরূপই বলেছেন। নিশ্চয়ই তিনি প্রজ্ঞাময়, সর্বজ্ঞ।’
“Tako je odredio Gospodar tvoj”, rekoše oni, “On je mudar i sveznajući.”
“Tako je odredio Gospodar tvoj,” rekoše oni, “On je mudar i sveznajući.”
Maleykaaji ɗi mbii ko hono nih Joom ma daali ko Kaŋko woni ñeeño Ganndo.
მათ უთხრეს: «ასე ბრძანა შენმა უფალმა. ჭეშმარიტად, იგი ბრძენი, ყოვლისმცოდნეა!»
Sie sagten: „Auf diese Weise hat (es) dein Herr gesagt. Wahrlich, Er ist der Allweise und der Allwissende.“
Είπαν: «Έτσι είπε ο Κύριός σου. Πράγματι, Αυτός είναι ο Αλ-Χακείμ (Πάνσοφος), ο Αλ-‘Αλείμ (Παντογνώστης).»
उन्होंने कहा : तेरे पालनहार ने ऐसे ही फरमाया है। निश्चय वही पूर्ण हिकमत वाला, अत्यंत ज्ञानी है।
Dissero: «Così ha ordinato il tuo Dio: in verità Lui è il Saggio, il Sapiente.»
30. Jie tarė: „Taip sakė tavo Viešpats. Iš tiesų, Jis yra Visa Išmintingiausias, Visa Žinantis.“
(Maleykonni) ni jedhan: akka kana Rabbiin kee jedhe inni isaatu ogeessa beekaadha.
Они сказали: «Так сказал твой Господь. Воистину, Он — Мудрый, Знающий».
“Тако је одредио твој Господар“, рекоше они, „Он је Мудри и Свезнајући.“
Wakasema: Ndivyo vivyo hivyo alivyosema Mola wako Mlezi. Hakika Yeye ni Mwenye hekima, Mwenye kujua.
De svarade: ”Så har din Herre bestämt; han är den Vise, den Allvetande.”
Dediler ki: "Rabbin böyle buyurdu. Muhakkak ki O; Hakîm'dir, Alîm'dir."
انہوں نے کہا ہاں تیرے پروردگار نے اسی طرح فرمایا ہے، بیشک وه حکیم وعلیم ہے.[1]
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The verses around this oneSource fact
shown so it's never read alone
فَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا۟ لَا تَخَفْ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'awjasa minhum kheefatan qaaloo laa takhaf wabashsharoohu bighulaamin 'aleem
DIN 31635faʾawǧasa minhum ḫīfatan qālū lā taḫaf wabaššarūhu biġulāmin ʿalīmin
And he harbored fear of them. They said, "Do not fear," and they announced to him the good news of a knowledgeable boy.
Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son
And he felt a secret fear of them: said they, Fear not.' And they gave him glad tidings of a knowing boy
And he conceived a fear of them. They said to him, "Fear not;" and announced to him a wise son
And he began to entertain a fear of them. They said, fear not: And they declared unto him the promise of a wise youth
فَأَقْبَلَتِ ٱمْرَأَتُهُۥ فِى صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'aqbalati mra'atuhu fee sarratin fasakkat wajhahaa waqaalat 'ajoozun 'aqeem
DIN 31635faʾaqbalati mraʾatuhu fī ṣarratin faṣakkat waǧhahā waqālat ʿaǧūzun ʿaqīmun
His wife came forward crying. She clasped her face, and said, "A barren old woman?"
Then his wife came forward, making moan, and smote her face, and cried: A barren old woman
And his wife approached with a noise, and smote her face, and said, 'An old woman, barren
His wife came up with outcry: she smote her face and said, "What I, old and barren
And his wife drew near with exclamation, and she smote her face, and said, I am an old woman, and barren
51:30 — the verse above
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala famaa khatbukum ayyuhaa l-mursaloon
DIN 31635qāla famā ḫaṭbukum ʾayyuhā l-mursalūna
He said, "What is your business, O envoys?"
(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah)
Said he, 'And about what is your errand, O ye messengers
Said he, "And what, O messengers, is your errand
And Abraham said unto them, what is your errand, therefore O messengers of God
قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍ مُّجْرِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo innaa ursilnaa ilaa qawmin mujrimeen
DIN 31635qālū ʾinnā ʾursilnā ʾilā qawmin muǧrimīna
They said, "We are sent to a people guilty of sin."
They said: Lo! we are sent unto a guilty folk
They said, 'Verily, we are sent unto a sinful people
They said, "To a wicked people are we sent
They answered, verily we are sent unto a wicked people
51:31
Why this passage is in the study finding 31
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala famaa khatbukum ayyuhaa l-mursaloon
DIN 31635qāla famā ḫaṭbukum ʾayyuhā l-mursalūna
He said, "What is your business, O envoys?"
Compare translations (4)
(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah)
Said he, 'And about what is your errand, O ye messengers
Said he, "And what, O messengers, is your errand
And Abraham said unto them, what is your errand, therefore O messengers of God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai (Ibrahimi) tha: "Për çfarë pune keni ardhur, o të dërguar?"
ইবরাহীম বললো: ‘হে প্রেরিত ফিরিশতাগণ! তোমাদের (আগমনের আসল ) উদ্দেশ্য কি?’
"A što vi hoćete, o izaslanici?", upita Ibrahim.
"A što vi hoćete, o izaslanici?" upita Abraham.
[Annabai Ibraahiima] maaki: "Ko ho ɗum woni fii mon, onon ɓee nelaaɓe?"
۞ მან [იბრაჰიმმა] უთხრა (ანგელოზებს): «რა არის თქვენი საქმე [თქვენი მოგზაურობის მიზანი], ო, შუამავლებო?»
Er sagte: „Was ist nun euer Auftrag, (o) ihr Boten?“
Είπε: «Ποιος είναι λοιπόν ο σκοπός σας (για τον οποίο σταλθήκατε), ω, Απεσταλμένοι;»
उसने कहा : ऐ भेजे हुए (दूतो!) तुम्हारा अभियान क्या है?
Disse: «Qual è la vostra missione, o Messaggeri?»
31. [Vėliau Ibrahimas (Abraomas)] pakalusė: „Pasiuntiniai, kokiu tikslu jūs atvykote?“
(Ibraahiim) ni jedhe: “Yaa ergamootaa! dubbiin keessan maali?” (jedhee malaa'ikoota gaafate)
Он сказал: «Так в чём же ваше дело, о посланцы?»
„А шта ви хоћете, о изасланици?“ Упита Аврам.
Akasema: 'Basi ujumbe wenu ni nini, enyi mliotumwa?'
Han sa: ”Vad är då ert uppdrag, ni utsända?”
İbrahim, onlara: “O halde göreviniz nedir ey elçiler?” dedi.
(حضرت ابرہیم علیہ السلام) نے کہا کہ اللہ کے بھیجے ہوئے (فرشتو!) تمہارا کیا مقصد ہے؟[1]
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فَأَقْبَلَتِ ٱمْرَأَتُهُۥ فِى صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'aqbalati mra'atuhu fee sarratin fasakkat wajhahaa waqaalat 'ajoozun 'aqeem
DIN 31635faʾaqbalati mraʾatuhu fī ṣarratin faṣakkat waǧhahā waqālat ʿaǧūzun ʿaqīmun
His wife came forward crying. She clasped her face, and said, "A barren old woman?"
Then his wife came forward, making moan, and smote her face, and cried: A barren old woman
And his wife approached with a noise, and smote her face, and said, 'An old woman, barren
His wife came up with outcry: she smote her face and said, "What I, old and barren
And his wife drew near with exclamation, and she smote her face, and said, I am an old woman, and barren
قَالُوا۟ كَذَٰلِكِ قَالَ رَبُّكِ إِنَّهُۥ هُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo kadhaaliki qaala rabbuki innahu huwa l-hakeemu l-'aleem
DIN 31635qālū kaḏāliki qāla rabbuki ʾinnahu huwa l-ḥakīmu l-ʿalīmu
They said, "Thus spoke your Lord. He is the Wise, the Knowing."
They said: Even so saith thy Lord. Lo! He is the Wise, the Knower
Said they, 'Thus says thy Lord, He is knowing, wise
They said, "Thus saith thy Lord. He truly is the Wise, the Knowing
The angels answered, thus saith thy Lord: Verily He is the wise, the knowing
51:31 — the verse above
قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍ مُّجْرِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo innaa ursilnaa ilaa qawmin mujrimeen
DIN 31635qālū ʾinnā ʾursilnā ʾilā qawmin muǧrimīna
They said, "We are sent to a people guilty of sin."
They said: Lo! we are sent unto a guilty folk
They said, 'Verily, we are sent unto a sinful people
They said, "To a wicked people are we sent
They answered, verily we are sent unto a wicked people
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linursila 'alayhim hijaaratan min teen
DIN 31635linursila ʿalayhim ḥiǧāratan min ṭīnin
"To unleash upon them rocks of clay."
That we may send upon them stones of clay
to send upon them stones of clay
To hurl upon them stones of clay
That we may send down upon them stones of baked clay
51:32
Why this passage is in the study finding 32
قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍ مُّجْرِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo innaa ursilnaa ilaa qawmin mujrimeen
DIN 31635qālū ʾinnā ʾursilnā ʾilā qawmin muǧrimīna
They said, "We are sent to a people guilty of sin."
Compare translations (4)
They said: Lo! we are sent unto a guilty folk
They said, 'Verily, we are sent unto a sinful people
They said, "To a wicked people are we sent
They answered, verily we are sent unto a wicked people
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thanë: "Ne jemi dërguar te një popull keqbërës,
তারা বললো: ‘আমরা এক অপরাধী (লূতের) জাতির নিকট প্রেরিত হয়েছি।’
"Poslani smo narodu prestupničkom", rekoše,
"Poslani smo narodu prestupničkom", rekoše,
Ɓe mbi'i: "Minen Min nela e yimɓe bonɓe ɓen,
მათ [ანგელოზებმა] თქვეს: «ჭეშმარიტად, ჩვენ გამოგზავნილნი ვართ ხალხთან, რომლებიც ურჩები არიან [წინასწარმეტყველ ლუტის ხალხთან, რომლებმაც უარყვეს ალლაჰის კანონი].
Sie sagten: „Wahrlich, wir sind zu einem Volk von Übeltätern gesandt worden,
Είπαν: «Έχουμε σταλεί για έναν κακό λαό,
उन्होंने कहा : निःसंदेह हम कुछ अपराधी लोगों की ओर भेजे गए हैं।
Dissero: «In verità siamo inviati a un popolo criminale
32. Jie atsakė: „Mes buvome siųsti žmonėms kurie yra Mudžrimūn (politeistai, nuodėmiautojai, nusikaltėliai, netikintieji Allahu),
[Isaan] ni jedhan: “Nuti gara ummata yakkamtootaa ergamne.[4]
Они сказали: «Воистину, мы посланы к преступному народу,
„Послати смо грешном народу“, рекоше,
Wakasema: 'Hakika sisi tumetumwa kwa watu wakosefu.
De svarade: ”Vi har sänts till ett folk som helt förhärdat sig i synd,
Onlar: “Şüphe yok ki biz günahkâr bir topluluğa gönderildik” dediler.
انہوں نے جواب دیا کہ ہم گناه گار قوم کی طرف بھیجے گئے ہیں.[1]
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The verses around this oneSource fact
shown so it's never read alone
قَالُوا۟ كَذَٰلِكِ قَالَ رَبُّكِ إِنَّهُۥ هُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo kadhaaliki qaala rabbuki innahu huwa l-hakeemu l-'aleem
DIN 31635qālū kaḏāliki qāla rabbuki ʾinnahu huwa l-ḥakīmu l-ʿalīmu
They said, "Thus spoke your Lord. He is the Wise, the Knowing."
They said: Even so saith thy Lord. Lo! He is the Wise, the Knower
Said they, 'Thus says thy Lord, He is knowing, wise
They said, "Thus saith thy Lord. He truly is the Wise, the Knowing
The angels answered, thus saith thy Lord: Verily He is the wise, the knowing
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala famaa khatbukum ayyuhaa l-mursaloon
DIN 31635qāla famā ḫaṭbukum ʾayyuhā l-mursalūna
He said, "What is your business, O envoys?"
(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah)
Said he, 'And about what is your errand, O ye messengers
Said he, "And what, O messengers, is your errand
And Abraham said unto them, what is your errand, therefore O messengers of God
51:32 — the verse above
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linursila 'alayhim hijaaratan min teen
DIN 31635linursila ʿalayhim ḥiǧāratan min ṭīnin
"To unleash upon them rocks of clay."
That we may send upon them stones of clay
to send upon them stones of clay
To hurl upon them stones of clay
That we may send down upon them stones of baked clay
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)musawwamatan 'inda rabbika lilmusrifeen
DIN 31635musawwamatan ʿinda rabbika lilmusrifīna
"Marked by your Lord for the excessive."
Marked by thy Lord for (the destruction of) the wanton
marked from thy Lord for the extravagant
Destined by thy Lord for men guilty of excesses
marked from thy Lord, for the destruction of transgressors
51:33
Why this passage is in the study finding 33
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linursila 'alayhim hijaaratan min teen
DIN 31635linursila ʿalayhim ḥiǧāratan min ṭīnin
"To unleash upon them rocks of clay."
Compare translations (4)
That we may send upon them stones of clay
to send upon them stones of clay
To hurl upon them stones of clay
That we may send down upon them stones of baked clay
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
për të hedhur mbi ta gurë balte të pjekur,
‘যাতে তাদের উপর শক্ত মাটির পাথর নিক্ষেপ করি।’
"da sručimo na njih grumenje od gline,
"da sručimo na njih grumenje od gline,
fii yo min ngaccitu e maɓɓe, kaaƴe iwɗe e loope (juɗaaɗe),
რათა მათზე თიხის ქვები დაგვეშინა,
um über sie Steine aus Lehm niederkommen zu lassen,
για να στείλουμε σ' αυτούς πέτρες από πηλό,
ताकि हम उनपर मिट्टी के पत्थर बरसाएँ।
per scagliare su di loro pietre di argilla
33. kad atsiųstume jiems akmenis iš kieto molio.
Dhagaa biyyee faaraa (shaklaa) irraa ta’e isaan irratti darbachuuf (erguuf) (dhufne).”
чтобы наслать на них камни из обожжённой глины,
„да сручимо на њих грумење од глине,
Tuwatupie mawe ya udongo.
för att låta stenblock av bränd lera hagla över dem.
"Onların üzerilerine balçıktan yapılmış taşlar atacağız."
تاکہ ہم ان پر مٹی کے کنکر برسائیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala famaa khatbukum ayyuhaa l-mursaloon
DIN 31635qāla famā ḫaṭbukum ʾayyuhā l-mursalūna
He said, "What is your business, O envoys?"
(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah)
Said he, 'And about what is your errand, O ye messengers
Said he, "And what, O messengers, is your errand
And Abraham said unto them, what is your errand, therefore O messengers of God
قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍ مُّجْرِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo innaa ursilnaa ilaa qawmin mujrimeen
DIN 31635qālū ʾinnā ʾursilnā ʾilā qawmin muǧrimīna
They said, "We are sent to a people guilty of sin."
They said: Lo! we are sent unto a guilty folk
They said, 'Verily, we are sent unto a sinful people
They said, "To a wicked people are we sent
They answered, verily we are sent unto a wicked people
51:33 — the verse above
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)musawwamatan 'inda rabbika lilmusrifeen
DIN 31635musawwamatan ʿinda rabbika lilmusrifīna
"Marked by your Lord for the excessive."
Marked by thy Lord for (the destruction of) the wanton
marked from thy Lord for the extravagant
Destined by thy Lord for men guilty of excesses
marked from thy Lord, for the destruction of transgressors
فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'akhrajnaa man kaana feehaa mina l-mu'mineen
DIN 31635faʾaḫraǧnā man kāna fīhā mina l-muʾminīna
We evacuated all the believers who were in it.
Then we brought forth such believers as were there
And we sent out therefrom such as were in it of the believers
And we brought forth the believers who were in the city
And we brought forth the true believers who were in the city
51:34
Why this passage is in the study finding 34
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)musawwamatan 'inda rabbika lilmusrifeen
DIN 31635musawwamatan ʿinda rabbika lilmusrifīna
"Marked by your Lord for the excessive."
Compare translations (4)
Marked by thy Lord for (the destruction of) the wanton
marked from thy Lord for the extravagant
Destined by thy Lord for men guilty of excesses
marked from thy Lord, for the destruction of transgressors
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të shënuar te Zoti yt për ata që i kalojnë kufijtë."
‘যা তোমার রবের পক্ষ থেকে চিহ্নিত (করে দেওয়া হয়েছে), সীমালঙ্ঘনকারীদের জন্য (শাস্তিস্বরূপ)।’
obilježeno u Gospodara tvoga za one koji su u razvratu svaku mjeru prešli."
obilježeno u Gospodara tvoga za one koji su u razvratu svaku mjeru prešli."
maandiniraaɗe ka Joomi maa, fii fantinooɓe ɓeen".
ნიშანდებული შენი უფლის მიერ ზღვარგადასულთათვის.
gekennzeichnet bei deinem Herrn für die Maßlosen.“
σημαδεμένες ενώπιον του Κυρίου σου για τους παραβάτες.»
जो तुम्हारे पालनहार के पास से सीमा से आगे बढ़ने वालों के लिए चिह्नित[9] हैं।
marchiate dal tuo Dio per i perversi.
34. Pažymetus tavo Viešpaties, skirtus Musrifūn (politeistams, nusikaltėliams, nusidėjeliams – tiems, kurie peržengia Allaho ribas darydami nuodėmes)“.
Rabbii kee biratti daanga dabartootaaf kan milikitoomfamte haala taateen.
помеченные твоим Господом для преступающих всякую меру».
обележено код твога Господара за оне који су прешли сваку меру у разврату.“
Yaliyotiwa alama kutoka kwa Mola wako Mlezi kwa ajili ya wanaopindukia mipaka.'
märkta av din Herre, för de som överstigit alla gränser.
(Bu taşlar) Rabbinin katında haddi aşanlar için işaretlenmiş (taşlardır).
جو تیرے رب کی طرف سے نشان زده ہیں، ان حد سے گزر جانے والوں کے لیے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍ مُّجْرِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo innaa ursilnaa ilaa qawmin mujrimeen
DIN 31635qālū ʾinnā ʾursilnā ʾilā qawmin muǧrimīna
They said, "We are sent to a people guilty of sin."
They said: Lo! we are sent unto a guilty folk
They said, 'Verily, we are sent unto a sinful people
They said, "To a wicked people are we sent
They answered, verily we are sent unto a wicked people
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linursila 'alayhim hijaaratan min teen
DIN 31635linursila ʿalayhim ḥiǧāratan min ṭīnin
"To unleash upon them rocks of clay."
That we may send upon them stones of clay
to send upon them stones of clay
To hurl upon them stones of clay
That we may send down upon them stones of baked clay
51:34 — the verse above
فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'akhrajnaa man kaana feehaa mina l-mu'mineen
DIN 31635faʾaḫraǧnā man kāna fīhā mina l-muʾminīna
We evacuated all the believers who were in it.
Then we brought forth such believers as were there
And we sent out therefrom such as were in it of the believers
And we brought forth the believers who were in the city
And we brought forth the true believers who were in the city
فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ ٱلْمُسْلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa wajadnaa feehaa ghayra baytin mina l-muslimeen
DIN 31635famā waǧadnā fīhā ġayra baytin mina l-muslimīna
But found in it only one household of Muslims.
But We found there but one house of those surrendered (to Allah)
but we only found therein one house of Muslims
But we found not in it but one family of Muslims
But we found not therein more than one family of Moslems
51:35
Why this passage is in the study finding 35
فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'akhrajnaa man kaana feehaa mina l-mu'mineen
DIN 31635faʾaḫraǧnā man kāna fīhā mina l-muʾminīna
We evacuated all the believers who were in it.
Compare translations (4)
Then we brought forth such believers as were there
And we sent out therefrom such as were in it of the believers
And we brought forth the believers who were in the city
And we brought forth the true believers who were in the city
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne nxorëm prej andej besimtarët që ishin në atë vend,
অতঃপর আমি সেখানে যেসব মু’মিন ছিল তাদেরকে বের করে নিয়ে আসলাম।(৭)
Mi iz njega vjernike izvedosmo,
Mi iz njega vjernike izvedosmo,
Min njaltini toon kala gooŋɗinɓe wonunooɓe toon.
და გამოვიყვანეთ იქიდან [სოფლიდან, სადაც წინასწარმეტყველი ლუტი ცხოვრობდა] მორწმუნეები, რომლებიც იქ იყვნენ.
So ließen Wir aus ihr fortziehen, wer von ihnen von den Gläubigen war.
Έτσι, βγάλαμε όσους πιστούς ήταν μέσα της (κωμόπολης),
फिर हमने उस (बस्ती) में जो भी ईमानवाले थे उन्हें निकाल लिया।
E facemmo uscire da essa i credenti,
35. Taigi, Mes išsiuntėme iš ten tikinčiuosius.
Mu’uminoota irraa namoota ishee keessa (gandattii keessa) jiran ni baafne.
И Мы вывели оттуда тех, кто был там из числа верующих.
Ми из њега изведосмо вернике,
Kwa hivyo tukawatoa katika hao wale walioamini.
Vi skulle föra ut alla troende som fanns där,
Bunun üzerine orada bulunan Müminleri çıkardık.
پس جتنے ایمان والے وہاں تھے ہم نے انہیں نکال لیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linursila 'alayhim hijaaratan min teen
DIN 31635linursila ʿalayhim ḥiǧāratan min ṭīnin
"To unleash upon them rocks of clay."
That we may send upon them stones of clay
to send upon them stones of clay
To hurl upon them stones of clay
That we may send down upon them stones of baked clay
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)musawwamatan 'inda rabbika lilmusrifeen
DIN 31635musawwamatan ʿinda rabbika lilmusrifīna
"Marked by your Lord for the excessive."
Marked by thy Lord for (the destruction of) the wanton
marked from thy Lord for the extravagant
Destined by thy Lord for men guilty of excesses
marked from thy Lord, for the destruction of transgressors
51:35 — the verse above
فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ ٱلْمُسْلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa wajadnaa feehaa ghayra baytin mina l-muslimeen
DIN 31635famā waǧadnā fīhā ġayra baytin mina l-muslimīna
But found in it only one household of Muslims.
But We found there but one house of those surrendered (to Allah)
but we only found therein one house of Muslims
But we found not in it but one family of Muslims
But we found not therein more than one family of Moslems
وَتَرَكْنَا فِيهَآ ءَايَةً لِّلَّذِينَ يَخَافُونَ ٱلْعَذَابَ ٱلْأَلِيمَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wataraknaa feehaa aayatan lilladheena yakhaafoona l-'adhaaba l-'aleem
DIN 31635wataraknā fīhā ʾāyatan lillaḏīna yaḫāfūna l-ʿaḏāba l-ʾalīma
And We left in it a sign for those who fear the painful punishment.
And We left behind therein a portent for those who fear a painful doom
And we left therein a sign to those who fear the grievous woe
And signs we left in it for those who dread the afflictive chastisement
And we overthrew the same, and left a sign therein unto those who dread the severe chastisement of God
51:36
Why this passage is in the study finding 36
فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ ٱلْمُسْلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa wajadnaa feehaa ghayra baytin mina l-muslimeen
DIN 31635famā waǧadnā fīhā ġayra baytin mina l-muslimīna
But found in it only one household of Muslims.
Compare translations (4)
But We found there but one house of those surrendered (to Allah)
but we only found therein one house of Muslims
But we found not in it but one family of Muslims
But we found not therein more than one family of Moslems
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
por aty gjetëm vetëm një shtëpi me muslimanë.
তবে আমি সেখানে একটি বাড়ি (লূতের পরিবার) ছাড়া কোন মুসলিম পাইনি।
a u njemu samo jednu kuću muslimansku nađosmo,
a u njemu samo jednu kuću muslimansku nađosmo,
Min tawaano ton, si wonaa suudu juulɓe wo'oturu.
და ჩვენ მასში (ლუტის სახლის გარდა) ვერ ვიპოვეთ სხვა სახლი, რომელშიც (ცხოვრობდნენ) მორჩილნი (ალლაჰისადმი).
Da fanden Wir in ihr aber nur ein (einziges) Haus von den (Allah ergebenen) Muslimen.
αλλά δε βρήκαμε μέσα της παρά μόνο ένα σπίτι Μουσουλμάνων [το σπίτι του Προφήτη Λωτ].
तो हमने उसमें मुसलमानों के एक घर[10] के सिवा कोई और नहीं पाया।
ma trovammo solo una casa di musulmani,
36. Bet neradome ten musulmonų šeimos, išskyrus vieną (Lūtą (Lotą) ir jo dvi dukras).
ishee keessatti Mana Muslimtootaa irraa ta’e tokko malee hin argine. [5]
Но не нашли в нём никого, кроме одной семьи покорных [Аллаху].
а у њему нађосмо само једну муслиманску кућу,
Lakini hatukupata humo ila nyumba moja tu yenye Waislamu!
men vi fann där endast ett enda hushåll med muslimer.
Zaten orada bir ev halkından başka Müslüman bulamadık.
اور ہم نے وہاں مسلمانوں کا صرف ایک ہی گھر پایا.[1]
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The verses around this oneSource fact
shown so it's never read alone
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)musawwamatan 'inda rabbika lilmusrifeen
DIN 31635musawwamatan ʿinda rabbika lilmusrifīna
"Marked by your Lord for the excessive."
Marked by thy Lord for (the destruction of) the wanton
marked from thy Lord for the extravagant
Destined by thy Lord for men guilty of excesses
marked from thy Lord, for the destruction of transgressors
فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'akhrajnaa man kaana feehaa mina l-mu'mineen
DIN 31635faʾaḫraǧnā man kāna fīhā mina l-muʾminīna
We evacuated all the believers who were in it.
Then we brought forth such believers as were there
And we sent out therefrom such as were in it of the believers
And we brought forth the believers who were in the city
And we brought forth the true believers who were in the city
51:36 — the verse above
وَتَرَكْنَا فِيهَآ ءَايَةً لِّلَّذِينَ يَخَافُونَ ٱلْعَذَابَ ٱلْأَلِيمَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wataraknaa feehaa aayatan lilladheena yakhaafoona l-'adhaaba l-'aleem
DIN 31635wataraknā fīhā ʾāyatan lillaḏīna yaḫāfūna l-ʿaḏāba l-ʾalīma
And We left in it a sign for those who fear the painful punishment.
And We left behind therein a portent for those who fear a painful doom
And we left therein a sign to those who fear the grievous woe
And signs we left in it for those who dread the afflictive chastisement
And we overthrew the same, and left a sign therein unto those who dread the severe chastisement of God
وَفِى مُوسَىٰٓ إِذْ أَرْسَلْنَٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَٰنٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee moosaa idh arsalnaahu ilaa fir'awna bisultaanin mubeen
DIN 31635wafī mūsā ʾiḏ ʾarsalnāhu ʾilā firʿawna bisulṭānin mubīnin
And in Moses. We sent him to Pharaoh with a clear authority.
And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant
And in Moses; when we sent him to Pharaoh with obvious authority
And in Moses: when we sent him to Pharaoh with manifest power
In Moses also was a sign: When We sent him unto Pharaoh with manifest power
51:37
Why this passage is in the study finding 37
وَتَرَكْنَا فِيهَآ ءَايَةً لِّلَّذِينَ يَخَافُونَ ٱلْعَذَابَ ٱلْأَلِيمَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wataraknaa feehaa aayatan lilladheena yakhaafoona l-'adhaaba l-'aleem
DIN 31635wataraknā fīhā ʾāyatan lillaḏīna yaḫāfūna l-ʿaḏāba l-ʾalīma
And We left in it a sign for those who fear the painful punishment.
Compare translations (4)
And We left behind therein a portent for those who fear a painful doom
And we left therein a sign to those who fear the grievous woe
And signs we left in it for those who dread the afflictive chastisement
And we overthrew the same, and left a sign therein unto those who dread the severe chastisement of God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne lamë aty shenjë për ata që i frikësohen dënimit të dhembshëm.
আর যারা যন্ত্রণাদায়ক শাস্তিকে ভয় করে আমি তাদের জন্য সেখানে একটি নিদর্শন রেখেছি।
i u njemu, za sve one koji se boje bolne patnje, znak ostavismo.
i u njemu, za sve one koji se boje bolne patnje, znak ostavismo.
Min ngacci ton Ma'ande, wonan'de ɓen hulooɓe lepte mu'usuuɗe ɗen.
და ჩვენ დავტოვეთ მასში [ალლაჰის მიერ გამოგზავნილი სასჯელის] ნიშნები მათთვის, ვინც მტკივნეული სასჯელის შიშობს.
Und Wir hinterließen in ihr ein Zeichen für diejenigen, die die schmerzhafte Strafe fürchten.
Και αφήσαμε μέσα της ένα Σημάδι (της τιμωρίας) για όσους φοβούνται την οδυνηρή τιμωρία (για να μην κάνουν σαν εκείνους).
तथा हमने उसमें उन लोगों के लिए एक निशानी छोड़ दी, जो दुःखदायी यातना से डरते हैं।
così ne facemmo un esempio per quelli che temevano la dolorosa punizione».
37. Ir Mes palikome ten (Sodomoje) ženklą, tiems, kurie bijo kankinančios bausmės.
ishee keessatti mallattoo hambifnee jirra Warra adabbii laalessaa sodaataniif.
И оставили в нём знамение для тех, которые страшатся мучительного наказания.
и у њему, за све оне који се боје болне патње, остависмо знак.
Na tukaacha humo Ishara kwa ajili ya wanaoiogopa adhabu chungu.
Och vi lämnade kvar spår [av förstörelsen] som ett tecken för de som fruktar ett plågsamt straff.
Orada, elem dolu azaptan korkacaklar için bir ibret bıraktık.
اور وہاں ہم نے ان کے لیے جو درد ناک عذاب کا ڈر رکھتے ہیں ایک (کامل) علامت چھوڑی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'akhrajnaa man kaana feehaa mina l-mu'mineen
DIN 31635faʾaḫraǧnā man kāna fīhā mina l-muʾminīna
We evacuated all the believers who were in it.
Then we brought forth such believers as were there
And we sent out therefrom such as were in it of the believers
And we brought forth the believers who were in the city
And we brought forth the true believers who were in the city
فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ ٱلْمُسْلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa wajadnaa feehaa ghayra baytin mina l-muslimeen
DIN 31635famā waǧadnā fīhā ġayra baytin mina l-muslimīna
But found in it only one household of Muslims.
But We found there but one house of those surrendered (to Allah)
but we only found therein one house of Muslims
But we found not in it but one family of Muslims
But we found not therein more than one family of Moslems
51:37 — the verse above
وَفِى مُوسَىٰٓ إِذْ أَرْسَلْنَٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَٰنٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee moosaa idh arsalnaahu ilaa fir'awna bisultaanin mubeen
DIN 31635wafī mūsā ʾiḏ ʾarsalnāhu ʾilā firʿawna bisulṭānin mubīnin
And in Moses. We sent him to Pharaoh with a clear authority.
And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant
And in Moses; when we sent him to Pharaoh with obvious authority
And in Moses: when we sent him to Pharaoh with manifest power
In Moses also was a sign: When We sent him unto Pharaoh with manifest power
فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَٰحِرٌ أَوْ مَجْنُونٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fatawallaa biruknihi waqaala saahirun aw majnoon
DIN 31635fatawallā biruknihi waqāla sāḥirun ʾaw maǧnūnun
But he turned away with his warlords, and said, "A sorcerer or a madman."
But he withdrew (confiding) in his might, and said: A wizard or a madman
But he turned his back towards his column and said, 'A sorcerer or mad
But relying on his forces he turned his back and said, "Sorcerer, or Possessed
But he turned back, with his princes, saying, this man is a sorcerer, or a madman
51:38
Why this passage is in the study finding 38
وَفِى مُوسَىٰٓ إِذْ أَرْسَلْنَٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَٰنٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee moosaa idh arsalnaahu ilaa fir'awna bisultaanin mubeen
DIN 31635wafī mūsā ʾiḏ ʾarsalnāhu ʾilā firʿawna bisulṭānin mubīnin
And in Moses. We sent him to Pharaoh with a clear authority.
Compare translations (4)
And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant
And in Moses; when we sent him to Pharaoh with obvious authority
And in Moses: when we sent him to Pharaoh with manifest power
In Moses also was a sign: When We sent him unto Pharaoh with manifest power
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe në tregimin e Musait (ka mësim), kur e dërguam te Faraoni me dëshmi të qartë.
আর মূসার কাহিনীতেও নিদর্শন রয়েছে, যখন আমি তাকে সুস্পষ্ট প্রমাণসহ ফির‘আউনের কাছে পাঠিয়েছিলাম।
I u Musau, također – kada ga s očiglednim dokazom faraonu poslasmo,
I u Mojsiju, također – kada ga s očiglednim dokazom faraonu poslasmo,
[Min ngacci kadi ma'ande] e Muusaa, tuma nde Min nulunoo mo e Fir'awna, wond'ude e hujja ɓannguɗo.
და მუსაშიც (ნიშანია), როცა წარვგზავნეთ იგი ფარაონთან ცხადი საბუთით.
Und in Musa (ist auch ein Zeichen), als Wir ihn zu Fir'aun mit einer deutlichen Ermächtigung sandten.
Και στον Μωυσή (υπάρχει ένα Σημάδι για όσους φοβούνται την οδυνηρή τιμωρία), όταν τον στείλαμε στον Φαραώ με ξεκάθαρες αποδείξεις.
तथा मूसा (की कहानी) में (भी एक निशानी है), जब हमने उसे फ़िरऔन की ओर एक स्पष्ट प्रमाण देकर भेजा।
E un altro esempio è Mūsā, quando lo inviammo al Faraone con prove evidenti.
38. Ir Mūsos (Mozės) (istorijoje yra ženklas), kuomet Mes nusiuntėme jį pas Firauną (Faraoną) su aiškiu įrodymu.
(Seenaa) Muusaa keessas yeroo ragaa ifa ba’aan gara Fir’awnitti isa ergine (mallattoo goonee jirra).
И в Мусе [есть знамение], когда Мы отправили его к Фараону с ясным доказательством,
И у Мојсију, такође - када га посласмо фараону са очигледним доказом,
Na katika habari za Musa, tulipomtuma kwa Firauni na hoja wazi.
Likaså [finns ett budskap i berättelsen om] Mose, som vi sände till Farao med ett klart belägg [för sitt profetskap].
Mûsâ (kıssasında da ibret vardır). Hani biz, onu açık bir delil ile Firavun’a göndermiştik.
موسیٰ (علیہ السلام کے قصے) میں (بھی ہماری طرف سے تنبیہ ہے) کہ ہم نے اسے فرعون کی طرف کھلی دلیل دے کر بھیجا.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ ٱلْمُسْلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa wajadnaa feehaa ghayra baytin mina l-muslimeen
DIN 31635famā waǧadnā fīhā ġayra baytin mina l-muslimīna
But found in it only one household of Muslims.
But We found there but one house of those surrendered (to Allah)
but we only found therein one house of Muslims
But we found not in it but one family of Muslims
But we found not therein more than one family of Moslems
وَتَرَكْنَا فِيهَآ ءَايَةً لِّلَّذِينَ يَخَافُونَ ٱلْعَذَابَ ٱلْأَلِيمَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wataraknaa feehaa aayatan lilladheena yakhaafoona l-'adhaaba l-'aleem
DIN 31635wataraknā fīhā ʾāyatan lillaḏīna yaḫāfūna l-ʿaḏāba l-ʾalīma
And We left in it a sign for those who fear the painful punishment.
And We left behind therein a portent for those who fear a painful doom
And we left therein a sign to those who fear the grievous woe
And signs we left in it for those who dread the afflictive chastisement
And we overthrew the same, and left a sign therein unto those who dread the severe chastisement of God
51:38 — the verse above
فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَٰحِرٌ أَوْ مَجْنُونٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fatawallaa biruknihi waqaala saahirun aw majnoon
DIN 31635fatawallā biruknihi waqāla sāḥirun ʾaw maǧnūnun
But he turned away with his warlords, and said, "A sorcerer or a madman."
But he withdrew (confiding) in his might, and said: A wizard or a madman
But he turned his back towards his column and said, 'A sorcerer or mad
But relying on his forces he turned his back and said, "Sorcerer, or Possessed
But he turned back, with his princes, saying, this man is a sorcerer, or a madman
فَأَخَذْنَٰهُ وَجُنُودَهُۥ فَنَبَذْنَٰهُمْ فِى ٱلْيَمِّ وَهُوَ مُلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'akhadhnaahu wajunoodahu fanabadhnaahum fee l-yammi wahuwa muleem
DIN 31635faʾaḫaḏnāhu waǧunūdahu fanabaḏnāhum fī l-yammi wahuwa mulīmun
So We seized him and his troops, and threw them into the sea, and He was to blame.
So We seized him and his hosts and flung them in the sea, for he was reprobate
And we seized him and his hosts and hurled them into the sea; for he was to be blamed
So we seized him and his hosts and cast them into the sea; for of all blame was he worthy
Wherefore We took him and his forces, and cast them into the sea: And he was one worthy of reprehension
51:39
Why this passage is in the study finding 39
فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَٰحِرٌ أَوْ مَجْنُونٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fatawallaa biruknihi waqaala saahirun aw majnoon
DIN 31635fatawallā biruknihi waqāla sāḥirun ʾaw maǧnūnun
But he turned away with his warlords, and said, "A sorcerer or a madman."
Compare translations (4)
But he withdrew (confiding) in his might, and said: A wizard or a madman
But he turned his back towards his column and said, 'A sorcerer or mad
But relying on his forces he turned his back and said, "Sorcerer, or Possessed
But he turned back, with his princes, saying, this man is a sorcerer, or a madman
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por ai ktheu shpinën bashkë me forcën e tij dhe tha (për Musain): "Magjistar ose i çmendur!"
কিন্তু ফির‘আউন তার দলবলসহ মুখ ফিরিয়ে নিল এবং বললো: ‘এ ব্যক্তি যাদুকর অথবা পাগল।’
a on, oholeći se, okrenu se nastranu i reče: “Čarobnjak je ili lud.”
a on, oholeći se, okrenu se nastranu i reče: “Čarobnjak je ili lud.”
Kono o ɗuurnodii e semmbe makko, o wi'i [Muusaa]: "Ko bileejo maa feetuɗo".
მაგრამ მან [ფარაონმა] ზურგი აქცია (ალლაჰის შუამავლის შეგონებებს) თავისი მხარდამჭერებით [თავისი მიმდევრებით] და თქვა (მუსაზე): «(ან) ჯადოქარია, ან შეშლილი!»
Da aber kehrte er (also Fir'aun) sich ab samt seiner (starken) Stütze und sagte: (Musa ist) ein Zauberer oder ein Besessener.“
Αλλά εκείνος (ο Φαραώ) απομακρύνθηκε με τους υποστηρικτές του και είπε: «(Ο Μωυσής) είτε είναι ένας μάγος, είτε είναι ένας τρελός.»
तो उसने अपनी शक्ति के कारण मुँह फेर लिया और उसने कहा : यह जादूगर है, या पागल।
Ma quello e i suoi soldati si rifiutarono di credere, e disse: «Lui è un mago o un posseduto!»
39. Bet Firaun (Faraonas) nusisuko (nuo tikėjimo) su savo pavaldiniais, sakydamas apie Mūsą (Mozę): „Magas arba beprotis!“
(Fir’awna) humna waraanaa isaa waliin (dhugaa irraa) gara galee, “(Muusaan) falfalaadha yookiin maraataadha” jedhe.
но он отвернулся, полагаясь на свою мощь, и сказал: «[Он] — колдун или одержимый!»
а он, охолећи се, окрену се на страну и рече: „Чаробњак је или луд.“
Lakini alipuuza kwa sababu ya nguvu zake na akasema: 'Huyu ni mchawi au mwendawazimu!'
Men han vände sig bort, stödd på sin makt, och sa: ”Han är en magiker eller en galning!”
Firavun, bütün (kişisel ve askeri) gücüyle yüz çevirmiş ve: "Bu, ya bir büyücü veya bir delidir." demişti.
پس اس نےاپنے بل بوتے پر منھ موڑا[1] اور کہنے لگا یہ جادوگر ہے یا دیوانہ ہے.
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The verses around this oneSource fact
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وَتَرَكْنَا فِيهَآ ءَايَةً لِّلَّذِينَ يَخَافُونَ ٱلْعَذَابَ ٱلْأَلِيمَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wataraknaa feehaa aayatan lilladheena yakhaafoona l-'adhaaba l-'aleem
DIN 31635wataraknā fīhā ʾāyatan lillaḏīna yaḫāfūna l-ʿaḏāba l-ʾalīma
And We left in it a sign for those who fear the painful punishment.
And We left behind therein a portent for those who fear a painful doom
And we left therein a sign to those who fear the grievous woe
And signs we left in it for those who dread the afflictive chastisement
And we overthrew the same, and left a sign therein unto those who dread the severe chastisement of God
وَفِى مُوسَىٰٓ إِذْ أَرْسَلْنَٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَٰنٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee moosaa idh arsalnaahu ilaa fir'awna bisultaanin mubeen
DIN 31635wafī mūsā ʾiḏ ʾarsalnāhu ʾilā firʿawna bisulṭānin mubīnin
And in Moses. We sent him to Pharaoh with a clear authority.
And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant
And in Moses; when we sent him to Pharaoh with obvious authority
And in Moses: when we sent him to Pharaoh with manifest power
In Moses also was a sign: When We sent him unto Pharaoh with manifest power
51:39 — the verse above
فَأَخَذْنَٰهُ وَجُنُودَهُۥ فَنَبَذْنَٰهُمْ فِى ٱلْيَمِّ وَهُوَ مُلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'akhadhnaahu wajunoodahu fanabadhnaahum fee l-yammi wahuwa muleem
DIN 31635faʾaḫaḏnāhu waǧunūdahu fanabaḏnāhum fī l-yammi wahuwa mulīmun
So We seized him and his troops, and threw them into the sea, and He was to blame.
So We seized him and his hosts and flung them in the sea, for he was reprobate
And we seized him and his hosts and hurled them into the sea; for he was to be blamed
So we seized him and his hosts and cast them into the sea; for of all blame was he worthy
Wherefore We took him and his forces, and cast them into the sea: And he was one worthy of reprehension
وَفِى عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ ٱلرِّيحَ ٱلْعَقِيمَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee 'aadin idh arsalnaa 'alayhimu r-reeha l-'aqeem
DIN 31635wafī ʿādin ʾiḏ ʾarsalnā ʿalayhimu r-rīḥa l-ʿaqīma
And in Aad. We unleashed against them the devastating wind.
And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them
And in 'Ad, when we sent against them a desolating wind
And in Ad: when we sent against them the desolating blast
And in the tribe of Ad also was a sign: When We sent against them a destroying wind
51:40
Why this passage is in the study finding 40
فَأَخَذْنَٰهُ وَجُنُودَهُۥ فَنَبَذْنَٰهُمْ فِى ٱلْيَمِّ وَهُوَ مُلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'akhadhnaahu wajunoodahu fanabadhnaahum fee l-yammi wahuwa muleem
DIN 31635faʾaḫaḏnāhu waǧunūdahu fanabaḏnāhum fī l-yammi wahuwa mulīmun
So We seized him and his troops, and threw them into the sea, and He was to blame.
Compare translations (4)
So We seized him and his hosts and flung them in the sea, for he was reprobate
And we seized him and his hosts and hurled them into the sea; for he was to be blamed
So we seized him and his hosts and cast them into the sea; for of all blame was he worthy
Wherefore We took him and his forces, and cast them into the sea: And he was one worthy of reprehension
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, Ne e kapëm atë e ushtrinë e tij dhe i hodhëm në det, meqë ai ishte fajtor.
ফলে আমি তাকে ও তার সৈন্যবাহিনীকে পাকড়াও করলাম। অতঃপর তাদেরকে সমুদ্রে নিক্ষেপ করলাম। সে তো ছিল তিরস্কৃত।
I Mi i njega i vojske njegove dohvatismo, pa ih u more bacismo, jer je bio osudu zaslužio.
I Mi i njega i vojske njegove dohvatismo, pa ih u more bacismo, jer je bio osudu zaslužio.
Min nanngi mo kaŋko e koneeli makko ɗin, Min bugodii ɓe ka maayo, tawde ko o pelniiɗo.
და შევიპყარით ის და მისი ლაშქარი და ჩავყარეთ ისინი ზღვაში. და ის [ფარაონი] დაგმობის ღირსია!
So ergriffen Wir ihn und seine Heerscharen und warfen sie dann in das große Gewässer, denn er hatte sich Tadel zugezogen.
Έτσι, αρπάξαμε με την τιμωρία αυτόν (τον Φαραώ) και τους στρατιώτες του, και τους πετάξαμε (και τους πνίξαμε) στο νερό, ενώ ήταν άξιος καταδίκης.
अंततः हमने उसे और उसकी सेनाओं को पकड़ लिया, फिर उन्हें समुद्र में फेंक दिया, जबकि वह एक निंदनीय काम करने वाला था।
E lo prendemmo col suo esercito e li buttammo in mare, tanto era colpevole!
40. Todėl Mes paėmėm jį su pavaldiniais ir įmetėm juos į jūrą, nes jis buvo kaltas.
Isaafi waraana isaas qabnee. bahra keessatti isaan darbine (bishaaniin nyaataman) haala inni komatamaa ta’een.
И Мы схватили его и его воинство и низвергли их в море, и был он заслуживающим порицания.
И Ми смо ухватили и њега и његове војске, и бацили их у море, јер је био заслужио казну.
Basi tukamkamata yeye na majeshi yake na tukawatupa baharini, huku ni wa kulaumiwa.
Då grep vi honom och hans soldater och slungade dem i havet, och skulden var helt och hållet hans.
Nihayet onu da ordularını da yakalayıp denize attık. O (küfründen dolayı) kınanmış bir kimseydi.
بالﺂخر ہم نے اسے اور اس کے لشکروں کو اپنے عذاب میں پکڑ کر دریا میں ڈال دیا وه تھا ہی ملامت کے قابل.[1]
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The verses around this oneSource fact
shown so it's never read alone
وَفِى مُوسَىٰٓ إِذْ أَرْسَلْنَٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَٰنٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee moosaa idh arsalnaahu ilaa fir'awna bisultaanin mubeen
DIN 31635wafī mūsā ʾiḏ ʾarsalnāhu ʾilā firʿawna bisulṭānin mubīnin
And in Moses. We sent him to Pharaoh with a clear authority.
And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant
And in Moses; when we sent him to Pharaoh with obvious authority
And in Moses: when we sent him to Pharaoh with manifest power
In Moses also was a sign: When We sent him unto Pharaoh with manifest power
فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَٰحِرٌ أَوْ مَجْنُونٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fatawallaa biruknihi waqaala saahirun aw majnoon
DIN 31635fatawallā biruknihi waqāla sāḥirun ʾaw maǧnūnun
But he turned away with his warlords, and said, "A sorcerer or a madman."
But he withdrew (confiding) in his might, and said: A wizard or a madman
But he turned his back towards his column and said, 'A sorcerer or mad
But relying on his forces he turned his back and said, "Sorcerer, or Possessed
But he turned back, with his princes, saying, this man is a sorcerer, or a madman
51:40 — the verse above
وَفِى عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ ٱلرِّيحَ ٱلْعَقِيمَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee 'aadin idh arsalnaa 'alayhimu r-reeha l-'aqeem
DIN 31635wafī ʿādin ʾiḏ ʾarsalnā ʿalayhimu r-rīḥa l-ʿaqīma
And in Aad. We unleashed against them the devastating wind.
And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them
And in 'Ad, when we sent against them a desolating wind
And in Ad: when we sent against them the desolating blast
And in the tribe of Ad also was a sign: When We sent against them a destroying wind
مَا تَذَرُ مِن شَىْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَٱلرَّمِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa tadharu min shay'in atat 'alayhi illaa ja'alathu kar-rameem
DIN 31635mā taḏaru min šayʾin ʾatat ʿalayhi ʾillā ǧaʿalathu kar-ramīmi
The translators word this verse differently
It spared nothing it came upon, but rendered it like decayed ruins.
It spared naught that it reached, but made it (all) as dust
that left naught on which it came without making it ashes
It touched not aught over which it came, but it turned it to dust
it touched not ought, whereon it came, but it rendered the same as a thing rotten and reduced to dust
51:41
Why this passage is in the study finding 41
وَفِى عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ ٱلرِّيحَ ٱلْعَقِيمَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee 'aadin idh arsalnaa 'alayhimu r-reeha l-'aqeem
DIN 31635wafī ʿādin ʾiḏ ʾarsalnā ʿalayhimu r-rīḥa l-ʿaqīma
And in Aad. We unleashed against them the devastating wind.
Compare translations (4)
And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them
And in 'Ad, when we sent against them a desolating wind
And in Ad: when we sent against them the desolating blast
And in the tribe of Ad also was a sign: When We sent against them a destroying wind
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe tek adët (ka mësim), kur dërguam mbi ta erën shkretuese,
আর ‘আদ জাতির ঘটনায়ও (৮) , যখন আমি তাদের ওপর প্রেরণ করেছিলাম অকল্যাণকর-বন্ধা বায়ু।
I u Adu – kad na njih vjetar poslasmo u kome nije bilo nikakva dobra;
I u Adu – kad na njih vjetar poslasmo u kome nije bilo nikakva dobra;
E 'Adi'en, tuma Min ngurtunoo henndu bonndu ndun e maɓɓe.
და (ასევე) ადიტების განადგურებაში (ნიშანია მათთვის, რომელთაც ეშინიათ მტკივნეული სასჯელისა). ამიტომ ჩვენ მათზე გამანადგურებელი ქარი გამოვგზავნეთ,
Und in den 'Ad (ist auch ein Zeichen), als Wir gegen sie den unheilvollen Wind sandten.
Και στη φυλή ‘Αντ (υπάρχει ένα Σημάδι για όσους φοβούνται την οδυνηρή τιμωρία), όταν στείλαμε σ' αυτούς έναν (καταστροφικό) άγονο άνεμο (που δεν είχε τίποτε καλό).
तथा आद में, जब हमने उनपर बाँझ[11] हवा भेजी दी।
E così per Ad, su cui mandammo un vento devastatore,
41. Ir Ad (yra ženklas) kada Mes nusiuntėme prieš juos pražūtingą vėją.
(Seenaa) Aad (ummata nabi huud) keessas, yeroo qilleensa maseenaa isaan irratti ergine (mallattootu jira).
И в племени ‘ад, когда Мы наслали на них губительный ветер,
И у Аду - кад на њих ветар посласмо у коме није било никаквог добра;
Na katika habari za 'Adi tulipowatumia upepo wa kukata uzazi.
Och även [i berättelsen] om ’Ād, när vi sände den ödeläggande vinden mot dem.
Âd kavminde de (ibretler vardır). Onlara kasıp kavuran rüzgârı göndermiştik.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَٰحِرٌ أَوْ مَجْنُونٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fatawallaa biruknihi waqaala saahirun aw majnoon
DIN 31635fatawallā biruknihi waqāla sāḥirun ʾaw maǧnūnun
But he turned away with his warlords, and said, "A sorcerer or a madman."
But he withdrew (confiding) in his might, and said: A wizard or a madman
But he turned his back towards his column and said, 'A sorcerer or mad
But relying on his forces he turned his back and said, "Sorcerer, or Possessed
But he turned back, with his princes, saying, this man is a sorcerer, or a madman
فَأَخَذْنَٰهُ وَجُنُودَهُۥ فَنَبَذْنَٰهُمْ فِى ٱلْيَمِّ وَهُوَ مُلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'akhadhnaahu wajunoodahu fanabadhnaahum fee l-yammi wahuwa muleem
DIN 31635faʾaḫaḏnāhu waǧunūdahu fanabaḏnāhum fī l-yammi wahuwa mulīmun
So We seized him and his troops, and threw them into the sea, and He was to blame.
So We seized him and his hosts and flung them in the sea, for he was reprobate
And we seized him and his hosts and hurled them into the sea; for he was to be blamed
So we seized him and his hosts and cast them into the sea; for of all blame was he worthy
Wherefore We took him and his forces, and cast them into the sea: And he was one worthy of reprehension
51:41 — the verse above
مَا تَذَرُ مِن شَىْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَٱلرَّمِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa tadharu min shay'in atat 'alayhi illaa ja'alathu kar-rameem
DIN 31635mā taḏaru min šayʾin ʾatat ʿalayhi ʾillā ǧaʿalathu kar-ramīmi
The translators word this verse differently
It spared nothing it came upon, but rendered it like decayed ruins.
It spared naught that it reached, but made it (all) as dust
that left naught on which it came without making it ashes
It touched not aught over which it came, but it turned it to dust
it touched not ought, whereon it came, but it rendered the same as a thing rotten and reduced to dust
وَفِى ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا۟ حَتَّىٰ حِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee thamooda idh qeela lahum tamatta'oo hattaa heen
DIN 31635wafī ṯamūda ʾiḏ qīla lahum tamattaʿū ḥattā ḥīnin
The translators word this verse differently
And in Thamood. They were told, "Enjoy yourselves for a while."
And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile
And in Thamud, when it was said to them, 'Enjoy yourselves for a season
And in Themoud: when it was said to them, "Enjoy yourselves for yet a while
In Thamud likewise was a sign: When it was said unto them, enjoy yourselves for a time
51:42
Why this passage is in the study finding 42
مَا تَذَرُ مِن شَىْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَٱلرَّمِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa tadharu min shay'in atat 'alayhi illaa ja'alathu kar-rameem
DIN 31635mā taḏaru min šayʾin ʾatat ʿalayhi ʾillā ǧaʿalathu kar-ramīmi
The translators word this verse differently
It spared nothing it came upon, but rendered it like decayed ruins.
Compare translations (4)
It spared naught that it reached, but made it (all) as dust
that left naught on which it came without making it ashes
It touched not aught over which it came, but it turned it to dust
it touched not ought, whereon it came, but it rendered the same as a thing rotten and reduced to dust
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e cila nuk linte asgjë që prekte pa e bërë si pluhur.
ঐ (বিধ্বংসী) বায়ু যার ওপর দিয়ে প্রবাহিত হয়েছিল তাকেই চূর্ণ-বিচূর্ণ করে দিয়েছিল।
pored čega god je prošao, ništa nije poštedio, sve je u gnjilež pretvorio.
pored čega god je prošao, ništa nije poštedio, sve je u gnjilež pretvorio.
ndu accataa hay hu'unde nde ndu arani, si wonaa ndu waɗtay nde wa ndoondi.
(რომელიც) თავის გზაზე არაფერს ტოვებს მტვერად ქცევის გარეშე.
Er (also dieser Wind) ließ nichts von (all) dem zurück, außer dass er es wie Zerfallenes werden ließ.
(Ο οποίος άνεμος) δεν πέρασε σε κάτι χωρίς να το κάνει σαν κατεστραμμένα ερείπια.
वह जिस चीज़ पर से भी गुज़रती, उसे सड़ी हुई हड्डी की तरह कर देती थी।
che non lascia nulla di ciò su cui si abbatte senza ridurlo in polvere.
42. Niekas nepasitaikė jo kelyje, būdamas nesunaikintu.
Waan isa irra dhufte tokkoyyuu (mancaaftee) akka lafee dhumee isa gootu malee hin dhiiftu.
который не оставлял ничего из того, мимо чего проходил, не превращая это в истлевший прах.
Поред чега год је прошао, ништа није поштедео, све је претворио у трулеж.
Haukuacha chochote ulichokifikia ila ulikifanya kama kilichonyambuka.
Vad den än svepte över kom att förvandlas till förfallna ruiner.
Üzerine uğradığı hiçbir şeyi bırakmıyor, mutlaka onu kül ediyordu.
وه جس جس چیز پر گرتی تھی اسے بوسیده ہدی کی طرح (چورا چورا) کردیتی تھی.[1]
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The verses around this oneSource fact
shown so it's never read alone
فَأَخَذْنَٰهُ وَجُنُودَهُۥ فَنَبَذْنَٰهُمْ فِى ٱلْيَمِّ وَهُوَ مُلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'akhadhnaahu wajunoodahu fanabadhnaahum fee l-yammi wahuwa muleem
DIN 31635faʾaḫaḏnāhu waǧunūdahu fanabaḏnāhum fī l-yammi wahuwa mulīmun
So We seized him and his troops, and threw them into the sea, and He was to blame.
So We seized him and his hosts and flung them in the sea, for he was reprobate
And we seized him and his hosts and hurled them into the sea; for he was to be blamed
So we seized him and his hosts and cast them into the sea; for of all blame was he worthy
Wherefore We took him and his forces, and cast them into the sea: And he was one worthy of reprehension
وَفِى عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ ٱلرِّيحَ ٱلْعَقِيمَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee 'aadin idh arsalnaa 'alayhimu r-reeha l-'aqeem
DIN 31635wafī ʿādin ʾiḏ ʾarsalnā ʿalayhimu r-rīḥa l-ʿaqīma
And in Aad. We unleashed against them the devastating wind.
And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them
And in 'Ad, when we sent against them a desolating wind
And in Ad: when we sent against them the desolating blast
And in the tribe of Ad also was a sign: When We sent against them a destroying wind
51:42 — the verse above
وَفِى ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا۟ حَتَّىٰ حِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee thamooda idh qeela lahum tamatta'oo hattaa heen
DIN 31635wafī ṯamūda ʾiḏ qīla lahum tamattaʿū ḥattā ḥīnin
The translators word this verse differently
And in Thamood. They were told, "Enjoy yourselves for a while."
And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile
And in Thamud, when it was said to them, 'Enjoy yourselves for a season
And in Themoud: when it was said to them, "Enjoy yourselves for yet a while
In Thamud likewise was a sign: When it was said unto them, enjoy yourselves for a time
فَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ وَهُمْ يَنظُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'ataw 'an amri rabbihim fa'akhadhathumu s-saa'iqatu wahum yanzuroon
DIN 31635faʿataw ʿan ʾamri rabbihim faʾaḫaḏathumu ṣ-ṣāʿiqatu wahum yanẓurūna
The translators word this verse differently
But they defied the command of their Lord, so the lightning struck them as they looked on.
But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed
But they revolted against the bidding of their Lord; and the noise caught them as they looked on
But they rebelled against their Lord's command: so the tempest took them as they watched its coming
But they insolently transgressed the command of their Lord: Wherefore a terrible noise from heaven assailed them, while they looked on
51:43
Why this passage is in the study finding 43
وَفِى ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا۟ حَتَّىٰ حِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee thamooda idh qeela lahum tamatta'oo hattaa heen
DIN 31635wafī ṯamūda ʾiḏ qīla lahum tamattaʿū ḥattā ḥīnin
The translators word this verse differently
And in Thamood. They were told, "Enjoy yourselves for a while."
Compare translations (4)
And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile
And in Thamud, when it was said to them, 'Enjoy yourselves for a season
And in Themoud: when it was said to them, "Enjoy yourselves for yet a while
In Thamud likewise was a sign: When it was said unto them, enjoy yourselves for a time
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe te themudët (ka mësim), kur iu tha atyre: "Kënaquni për një kohë të caktuar!"
আর সামূদ জাতির ঘটনায়ও নিদর্শন রয়েছে, যখন তাদেরকে বলা হয়েছিল: ‘একটি নির্দিষ্ট কাল পর্যন্ত (আমার নি‘আমত) ভোগ করে নাও।’
I u Semudu – kad im bi rečeno: “Uživajte još neko vrijeme!”
I u Semudu – kad im bi rečeno: “Uživajte još neko vrijeme!”
E Samuuda'en kadi, tuma nde ɓe mbi'ananoo : "ndakmitee haa seeɗa !"
და (ნიშნებია) სამუდიანთა (განადგურებაშიც). მათ ეთქვათ: «იგემეთ (ცხოვრება) განსაზღვრული დროით».
Und in den Thamud (ist auch ein Zeichen), als zu ihnen gesagt wurde: „Genießt noch für eine gewisse Zeit.“
Και στη φυλή Θαμούντ (υπάρχει ένα Σημάδι για όσους φοβούνται την οδυνηρή τιμωρία) όταν ειπώθηκε σ' αυτούς (αφού έσφαξαν την καμήλα που στάλθηκε ως Σημάδι): «Απολαύστε (στα σπίτια σας για τρεις μέρες) μέχρι έναν καθορισμένο χρόνο (που θα καταστραφείτε).»
तथा समूद में, जब उनसे कहा गया कि एक समय तक के लिए लाभ उठा लो।
E così dei Thamuditi, quando si disse loro: «Godete per un periodo!»
43. Ir Samud (yra ženklas), kuomet jiems buvo pasakyta: „Mėgaukitės šiek tiek!“
(Seenaa) Samuud keessas, yeroo hanga murtaa’e tokko qanani’aa isaaniin jedhame (mallattootu jira).
И в племени самуд, когда им было сказано: «Наслаждайтесь до поры».
И у Семуду - кад им би речено: „Уживајте још неко време!“
Na katika habari za Thamudi walipoambiwa: 'Jifurahisheni kwa muda mdogo tu.'
Och [i berättelsen om] Thamūd, till vilka det sades: ”Njut av era liv ytterligare en stund!”
Semûd'da da (ibretler) vardır. Onlara: "Bir süreye kadar faydalanın." denmişti.
اور ﺛمود (کے قصے) میں بھی (عبرت) ہے جب ان سے کہا گیا کہ تم کچھ دنوں تک فائده اٹھا لو.[1]
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The verses around this oneSource fact
shown so it's never read alone
وَفِى عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ ٱلرِّيحَ ٱلْعَقِيمَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee 'aadin idh arsalnaa 'alayhimu r-reeha l-'aqeem
DIN 31635wafī ʿādin ʾiḏ ʾarsalnā ʿalayhimu r-rīḥa l-ʿaqīma
And in Aad. We unleashed against them the devastating wind.
And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them
And in 'Ad, when we sent against them a desolating wind
And in Ad: when we sent against them the desolating blast
And in the tribe of Ad also was a sign: When We sent against them a destroying wind
مَا تَذَرُ مِن شَىْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَٱلرَّمِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa tadharu min shay'in atat 'alayhi illaa ja'alathu kar-rameem
DIN 31635mā taḏaru min šayʾin ʾatat ʿalayhi ʾillā ǧaʿalathu kar-ramīmi
The translators word this verse differently
It spared nothing it came upon, but rendered it like decayed ruins.
It spared naught that it reached, but made it (all) as dust
that left naught on which it came without making it ashes
It touched not aught over which it came, but it turned it to dust
it touched not ought, whereon it came, but it rendered the same as a thing rotten and reduced to dust
51:43 — the verse above
فَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ وَهُمْ يَنظُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'ataw 'an amri rabbihim fa'akhadhathumu s-saa'iqatu wahum yanzuroon
DIN 31635faʿataw ʿan ʾamri rabbihim faʾaḫaḏathumu ṣ-ṣāʿiqatu wahum yanẓurūna
The translators word this verse differently
But they defied the command of their Lord, so the lightning struck them as they looked on.
But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed
But they revolted against the bidding of their Lord; and the noise caught them as they looked on
But they rebelled against their Lord's command: so the tempest took them as they watched its coming
But they insolently transgressed the command of their Lord: Wherefore a terrible noise from heaven assailed them, while they looked on
فَمَا ٱسْتَطَٰعُوا۟ مِن قِيَامٍ وَمَا كَانُوا۟ مُنتَصِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa stataa'oo min qiyaamin wamaa kaanoo muntasireen
DIN 31635famā staṭāʿū min qiyāmin wamā kānū muntaṣirīna
The translators word this verse differently
They could not rise up, nor could they find help.
And they were unable to rise up, nor could they help themselves
And they could not stand upright, and they were not helped
They were not able to stand upright, and could not help themselves
and they were not able to stand on their feet, neither did they save themselves from destruction
51:44
Why this passage is in the study finding 44
فَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ وَهُمْ يَنظُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'ataw 'an amri rabbihim fa'akhadhathumu s-saa'iqatu wahum yanzuroon
DIN 31635faʿataw ʿan ʾamri rabbihim faʾaḫaḏathumu ṣ-ṣāʿiqatu wahum yanẓurūna
The translators word this verse differently
But they defied the command of their Lord, so the lightning struck them as they looked on.
Compare translations (4)
But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed
But they revolted against the bidding of their Lord; and the noise caught them as they looked on
But they rebelled against their Lord's command: so the tempest took them as they watched its coming
But they insolently transgressed the command of their Lord: Wherefore a terrible noise from heaven assailed them, while they looked on
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, ata u treguan mendjemëdhenj kundrejt urdhrit të Zotit të tyre, prandaj i goditi rrufeja teksa shikonin.
অতঃপর তারা তাদের রবের আদেশ মানতে অহংকার করলো। ফলে বজ্রাঘাত তাদেরকে পাকড়াও করল, আর তখন তারা (অসহায়ের মতো) তা দেখছিল।
Oni se oglušiše o naređenje Gospodara svoga, pa ih uništi strašan glas na oči njihove,
Oni se oglušiše o naređenje Gospodara svoga, pa ih uništi strašan glas na oči njihove,
Ɓe townitanii yamiroore Joomi maɓɓe nden, ha'acaango ngon nanngi ɓe, tawi heɓe ƴeewa.
მაგრამ მათ ზურგი აქციეს თავიანთი უფლის ბრძანებას [არ დაემორჩილნენ მას], და დაატყდათ მათ გამანადგურებელი სასჯელი, მაშინ, როცა უყურებდნენ (თვალით ხედავდნენ, როგორ მოდიოდა იგი მათზე).
Sie lehnten sich aber gegen den Befehl ihres Herrn auf. Da ergriff sie der Donnerschlag, während sie hinschauten.
Και παράκουσαν με αλαζονεία την εντολή του Κυρίου τους, και έτσι τους άρπαξε η καταστροφική τιμωρία, ενώ κοιτούσαν.
फिर उन्होंने अपने पालनहार के आदेश की अवज्ञा की, तो उन्हें कड़क ने पकड़ लिया और वे देख रहे थे।
Ma furono superbi verso l’ordine del loro Dio, e li prese l’Urlo mentre guardavano.
44. Bet jie ir toliau neigė jų Viešpaties Įsakymą, todėl Saika [2] juos sunaikino kuomet šie žiūrėjo.
Ajaja Gooftaa isaanii irraa ni boonan. iyyansi (dhumti) isaan qabatte Odoo isaan ilaalanuu .
Но они превознеслись над велением своего Господа, и их поразил удар молнии, а они смотрели.
Они су се оглушили о наређење свога Господара, па их уништи страшан глас на њихове очи,
Wakaasi amri ya Mola wao Mlezi. Basi ukawanyakua moto wa radi nao wanaona.
Men de satte sig upp mot sin Herres bud, så åskdånets slag drabbade dem, mitt framför deras ögon.
Rablerinin emrine kibirlenip isyan ettiler. Bu yüzden bakıp dururken onları yıldırım çarpmıştı.
لیکن انہوں نے اپنے رب کے حکم سے سرتابی کی جس پر انہیں ان کے دیکھتے دیکھتے (تیز وتند) کڑاکے[1] نے ہلاک کر دیا.
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The verses around this oneSource fact
shown so it's never read alone
مَا تَذَرُ مِن شَىْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَٱلرَّمِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa tadharu min shay'in atat 'alayhi illaa ja'alathu kar-rameem
DIN 31635mā taḏaru min šayʾin ʾatat ʿalayhi ʾillā ǧaʿalathu kar-ramīmi
The translators word this verse differently
It spared nothing it came upon, but rendered it like decayed ruins.
It spared naught that it reached, but made it (all) as dust
that left naught on which it came without making it ashes
It touched not aught over which it came, but it turned it to dust
it touched not ought, whereon it came, but it rendered the same as a thing rotten and reduced to dust
وَفِى ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا۟ حَتَّىٰ حِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee thamooda idh qeela lahum tamatta'oo hattaa heen
DIN 31635wafī ṯamūda ʾiḏ qīla lahum tamattaʿū ḥattā ḥīnin
The translators word this verse differently
And in Thamood. They were told, "Enjoy yourselves for a while."
And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile
And in Thamud, when it was said to them, 'Enjoy yourselves for a season
And in Themoud: when it was said to them, "Enjoy yourselves for yet a while
In Thamud likewise was a sign: When it was said unto them, enjoy yourselves for a time
51:44 — the verse above
فَمَا ٱسْتَطَٰعُوا۟ مِن قِيَامٍ وَمَا كَانُوا۟ مُنتَصِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa stataa'oo min qiyaamin wamaa kaanoo muntasireen
DIN 31635famā staṭāʿū min qiyāmin wamā kānū muntaṣirīna
The translators word this verse differently
They could not rise up, nor could they find help.
And they were unable to rise up, nor could they help themselves
And they could not stand upright, and they were not helped
They were not able to stand upright, and could not help themselves
and they were not able to stand on their feet, neither did they save themselves from destruction
وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqawma noohin min qablu innahum kaanoo qawman faasiqeen
DIN 31635waqawma nūḥin min qablu ʾinnahum kānū qawman fāsiqīna
And before that, the people of Noah. They were immoral people.
And the folk of Noah aforetime. Lo! they were licentious folk
And the people of Noah of yore; verily, they were an abominable people
And we destroyed the people of Noah, before them; for an impious people were they
And the people of Noah did We destroy before these: For they were a people who enormously transgressed
51:45
Why this passage is in the study finding 45
فَمَا ٱسْتَطَٰعُوا۟ مِن قِيَامٍ وَمَا كَانُوا۟ مُنتَصِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa stataa'oo min qiyaamin wamaa kaanoo muntasireen
DIN 31635famā staṭāʿū min qiyāmin wamā kānū muntaṣirīna
The translators word this verse differently
They could not rise up, nor could they find help.
Compare translations (4)
And they were unable to rise up, nor could they help themselves
And they could not stand upright, and they were not helped
They were not able to stand upright, and could not help themselves
and they were not able to stand on their feet, neither did they save themselves from destruction
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kështu, as mundën të ngriheshin e as të mbroheshin.
অতঃপর (শাস্তির সামনে) তারা দাঁড়াতে সক্ষম হলো না এবং প্রতিরোধও করতে পারল না।
i ne mogahu se ni dići ni od kazne odbraniti.
i ne mogahu se ni dići ni od kazne odbraniti.
Ɓe mbaawaano daragol (laawoo), ɓe wonaano kadi faabaaɓe.
ვეღარ შეძლეს წამოდგომა და ვერც თავის დაცვა.
So konnten sie nicht (mehr) aufstehen und es wurde ihnen keine Unterstützung zuteil.
Έτσι, δεν μπόρεσαν να σηκωθούν (να ξεφύγουν από την τιμωρία), ούτε μπορούσαν να υποστηρίξουν τον εαυτό τους.
फिर उनमें न तो खड़े होने की शक्ति थी और न ही वे प्रतिकार करने वाले थे।
Così non poterono più risollevarsi, né vincere.
45. Jie negalėjo pakilti, ir negalėjo padėti patys sau.
Ergasii dhaabbachuu hin dandeenye; tumsamoos hin taane. [6]
И они не смогли ни подняться, ни помочь самим себе.
и не могаше ни да се дигну ни одбране од казне.
Basi hawakuweza kusimama wala hawakuwa wenye kujitetea.
De hade ingenstans att fly och inget sätt att rädda sig.
Ayağa kalkacak güçleri kalmamış, yardım edenleri de olmamıştı.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَفِى ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا۟ حَتَّىٰ حِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafee thamooda idh qeela lahum tamatta'oo hattaa heen
DIN 31635wafī ṯamūda ʾiḏ qīla lahum tamattaʿū ḥattā ḥīnin
The translators word this verse differently
And in Thamood. They were told, "Enjoy yourselves for a while."
And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile
And in Thamud, when it was said to them, 'Enjoy yourselves for a season
And in Themoud: when it was said to them, "Enjoy yourselves for yet a while
In Thamud likewise was a sign: When it was said unto them, enjoy yourselves for a time
فَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ وَهُمْ يَنظُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'ataw 'an amri rabbihim fa'akhadhathumu s-saa'iqatu wahum yanzuroon
DIN 31635faʿataw ʿan ʾamri rabbihim faʾaḫaḏathumu ṣ-ṣāʿiqatu wahum yanẓurūna
The translators word this verse differently
But they defied the command of their Lord, so the lightning struck them as they looked on.
But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed
But they revolted against the bidding of their Lord; and the noise caught them as they looked on
But they rebelled against their Lord's command: so the tempest took them as they watched its coming
But they insolently transgressed the command of their Lord: Wherefore a terrible noise from heaven assailed them, while they looked on
51:45 — the verse above
وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqawma noohin min qablu innahum kaanoo qawman faasiqeen
DIN 31635waqawma nūḥin min qablu ʾinnahum kānū qawman fāsiqīna
And before that, the people of Noah. They were immoral people.
And the folk of Noah aforetime. Lo! they were licentious folk
And the people of Noah of yore; verily, they were an abominable people
And we destroyed the people of Noah, before them; for an impious people were they
And the people of Noah did We destroy before these: For they were a people who enormously transgressed
وَٱلسَّمَآءَ بَنَيْنَٰهَا بِأَيْي۟دٍ وَإِنَّا لَمُوسِعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-samaa'a banaynaahaa bi'aydin wa'innaa lamoosi'oon
DIN 31635was-samāʾa banaynāhā biʾaydin waʾinnā lamūsiʿūna
We constructed the universe with power, and We are expanding it.
We have built the heaven with might, and We it is Who make the vast extent (thereof)
And the heaven - we have built it with might, and, verily, we do surely give it ample space
And the Heaven - with our hands have we built it up, and given it its expanse
We have built the heaven with might; and We have given it a large extent
51:46
Why this passage is in the study finding 46
وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqawma noohin min qablu innahum kaanoo qawman faasiqeen
DIN 31635waqawma nūḥin min qablu ʾinnahum kānū qawman fāsiqīna
And before that, the people of Noah. They were immoral people.
Compare translations (4)
And the folk of Noah aforetime. Lo! they were licentious folk
And the people of Noah of yore; verily, they were an abominable people
And we destroyed the people of Noah, before them; for an impious people were they
And the people of Noah did We destroy before these: For they were a people who enormously transgressed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe popullin e Nuhut (e shkatërruam) më parë. Ai ishte njëmend popull i pabindur.
আর ইতঃপূর্বে নূহের সম্প্রদায়কেও। (৯) নিশ্চয় তারা ছিল একটি ফাসিক সম্প্রদায়।।
I uništili smo prije narod Nuhov: to, zaista, bijaše narod buntovni.
I uništili smo prije narod Noin: to, zaista, bijaše narod buntovni.
Ko noon kadi yimɓe Nuuhu ɓeen ko adii[ɓe]. Ɓen ko yimɓe faasiqiiɓe ngonnoo.
და ნუჰის ხალხი (დავსაჯეთ განადგურებით) მათ წინ (ვისზეც საუბარი იყო). ნამდვილად, ისინი (ალლაჰისადმი) ურჩი ხალხი იყო.
Und zuvor (vernichteten Wir bereits) das Volk Nuhs; sie waren fürwahr ein Volk von Frevlern.
Και (καταστρέψαμε επίσης) τον λαό του Νώε πριν (απ' αυτούς). Πράγματι, ήταν ανυπάκουοι άνθρωποι.
तथा इससे पहले नूह़ की जाति को (विनष्ट कर दिया)। निश्चय ही वे अवज्ञाकारी लोग थे।[12]
In verità erano un popolo di trasgressori.
46. (Taip pat) ir Nūho (Nojaus) žmonės prieš juos. Iš tiesų, jie buvo Fasikūn (nepaklusnūs Allahui) žmonės.
Ummata Nuuhis san dura (ballessinee jirra). isaan ummata finciltoota turan. [7]
И [Мы погубили] народ Нуха — ещё раньше. Воистину, они были народом нечестивцев.
И уништили смо пре Нојев народ: то је, заиста, био грешни народ.
Na kaumu ya Nuhu hapo mbele. Hakika hao walikuwa watu wapotovu.
Och innan dess [förgjorde vi] Noas folk – ett folk förhärdat i trots.
Bunlardan önce de Nûh kavmini (helâk etmiştik). Çünkü onlar, fasık/yoldan çıkmış bir toplum idiler.
اور نوح (علیہ السلام) کی قوم کا بھی اس سے پہلے (یہی حال ہو چکا تھا) وه بھی بڑے نافرمان لوگ تھے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ وَهُمْ يَنظُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'ataw 'an amri rabbihim fa'akhadhathumu s-saa'iqatu wahum yanzuroon
DIN 31635faʿataw ʿan ʾamri rabbihim faʾaḫaḏathumu ṣ-ṣāʿiqatu wahum yanẓurūna
The translators word this verse differently
But they defied the command of their Lord, so the lightning struck them as they looked on.
But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed
But they revolted against the bidding of their Lord; and the noise caught them as they looked on
But they rebelled against their Lord's command: so the tempest took them as they watched its coming
But they insolently transgressed the command of their Lord: Wherefore a terrible noise from heaven assailed them, while they looked on
فَمَا ٱسْتَطَٰعُوا۟ مِن قِيَامٍ وَمَا كَانُوا۟ مُنتَصِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa stataa'oo min qiyaamin wamaa kaanoo muntasireen
DIN 31635famā staṭāʿū min qiyāmin wamā kānū muntaṣirīna
The translators word this verse differently
They could not rise up, nor could they find help.
And they were unable to rise up, nor could they help themselves
And they could not stand upright, and they were not helped
They were not able to stand upright, and could not help themselves
and they were not able to stand on their feet, neither did they save themselves from destruction
51:46 — the verse above
وَٱلسَّمَآءَ بَنَيْنَٰهَا بِأَيْي۟دٍ وَإِنَّا لَمُوسِعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-samaa'a banaynaahaa bi'aydin wa'innaa lamoosi'oon
DIN 31635was-samāʾa banaynāhā biʾaydin waʾinnā lamūsiʿūna
We constructed the universe with power, and We are expanding it.
We have built the heaven with might, and We it is Who make the vast extent (thereof)
And the heaven - we have built it with might, and, verily, we do surely give it ample space
And the Heaven - with our hands have we built it up, and given it its expanse
We have built the heaven with might; and We have given it a large extent
وَٱلْأَرْضَ فَرَشْنَٰهَا فَنِعْمَ ٱلْمَٰهِدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-'arda farashnaahaa fani'ma l-maahidoon
DIN 31635wal-ʾarḍa farašnāhā faniʿma l-māhidūna
And the earth-We spread it out-How well We prepared it!
And the earth have We laid out, how gracious is the Spreader (thereof)
And the earth - we have spread it out; and how well we lay it out
And the Earth - we have stretched it out like a carpet; and how smoothly have we spread it forth
And We have stretched forth the earth beneath; and how evenly have We spread the same
51:47
Why this passage is in the study finding 47
وَٱلسَّمَآءَ بَنَيْنَٰهَا بِأَيْي۟دٍ وَإِنَّا لَمُوسِعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-samaa'a banaynaahaa bi'aydin wa'innaa lamoosi'oon
DIN 31635was-samāʾa banaynāhā biʾaydin waʾinnā lamūsiʿūna
We constructed the universe with power, and We are expanding it.
Compare translations (4)
We have built the heaven with might, and We it is Who make the vast extent (thereof)
And the heaven - we have built it with might, and, verily, we do surely give it ample space
And the Heaven - with our hands have we built it up, and given it its expanse
We have built the heaven with might; and We have given it a large extent
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Qiellin e kemi ndërtuar me fuqinë Tonë dhe Ne e zgjerojmë atë.
আর আসমান আমি নিজ শক্তিবলে নির্মাণ করেছি, আর নিশ্চয়ই আমিই এর সম্প্রসারণকারী।
Mi smo nebo snagom sazdali, i Mi, uistinu, proširujemo njegove krajeve.
Mi smo nebo snagom sazdali, i Mi, uistinu, proširujemo njegove krajeve.
Kammu ngun, Min mahir ngu doole Amen. Pellet, ko Min yaññuɓe.
და ჩვენ ავამაღლეთ ცანი ძალით და, ნამდვილად, ჩვენ ვართ განმავრცობელნი [ცათა].
Und den Himmel haben Wir ja mit Kraft aufgebaut, und Wir weiten (ihn) gewiss (noch) aus.
Χτίσαμε τους ουρανούς με δύναμη, και πράγματι, Εμείς επεκτείνουμε συνεχώς την απεραντοσύνη τους.
तथा आकाश को हमने शक्ति के साथ बनाया और निःसंदेह हम निश्चय विस्तार करने वाले हैं।
E il cielo lo abbiamo costruito con le Nostre mani, e in verità ne siamo capaci.
47. Su (didele) galia mes sukūrėme dangų. Ir iš tiesų, Mes plečiame jo ribas.
Samii humnaan ishee ijaarre. Dhugumatti, Nuti (ishee) bal’isoodha.
И небо — Мы воздвигли его с мощью, и, воистину, Мы — расширяющие его.
Ми смо небо снагом изградили, и Ми га, уистину, проширујемо.
Na mbingu tumezifanya kwa nguvu na uwezo na hakika Sisi bila ya shaka ndio wenye uwezo wa kuzitanua.
Vi skapade universum med enorm kraft och vi fortsätter att utvidga det.
Göğü kendi ellerimizle biz kurduk ve biz onu elbette genişleticiyiz.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَمَا ٱسْتَطَٰعُوا۟ مِن قِيَامٍ وَمَا كَانُوا۟ مُنتَصِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa stataa'oo min qiyaamin wamaa kaanoo muntasireen
DIN 31635famā staṭāʿū min qiyāmin wamā kānū muntaṣirīna
The translators word this verse differently
They could not rise up, nor could they find help.
And they were unable to rise up, nor could they help themselves
And they could not stand upright, and they were not helped
They were not able to stand upright, and could not help themselves
and they were not able to stand on their feet, neither did they save themselves from destruction
وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqawma noohin min qablu innahum kaanoo qawman faasiqeen
DIN 31635waqawma nūḥin min qablu ʾinnahum kānū qawman fāsiqīna
And before that, the people of Noah. They were immoral people.
And the folk of Noah aforetime. Lo! they were licentious folk
And the people of Noah of yore; verily, they were an abominable people
And we destroyed the people of Noah, before them; for an impious people were they
And the people of Noah did We destroy before these: For they were a people who enormously transgressed
51:47 — the verse above
وَٱلْأَرْضَ فَرَشْنَٰهَا فَنِعْمَ ٱلْمَٰهِدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-'arda farashnaahaa fani'ma l-maahidoon
DIN 31635wal-ʾarḍa farašnāhā faniʿma l-māhidūna
And the earth-We spread it out-How well We prepared it!
And the earth have We laid out, how gracious is the Spreader (thereof)
And the earth - we have spread it out; and how well we lay it out
And the Earth - we have stretched it out like a carpet; and how smoothly have we spread it forth
And We have stretched forth the earth beneath; and how evenly have We spread the same
وَمِن كُلِّ شَىْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamin kulli shay'in khalaqnaa zawjayni la'allakum tadhakkaroon
DIN 31635wamin kulli šayʾin ḫalaqnā zawǧayni laʿallakum taḏakkarūna
We created all things in pairs, so that you may reflect and ponder.
And all things We have created by pairs, that haply ye may reflect
And of everything have we created pairs, haply ye may be mindful
And of everything have we created pairs: that haply ye may reflect
And of every thing have We created two kinds, that peradventure ye may consider
51:48
Why this passage is in the study finding 48
وَٱلْأَرْضَ فَرَشْنَٰهَا فَنِعْمَ ٱلْمَٰهِدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-'arda farashnaahaa fani'ma l-maahidoon
DIN 31635wal-ʾarḍa farašnāhā faniʿma l-māhidūna
And the earth-We spread it out-How well We prepared it!
Compare translations (4)
And the earth have We laid out, how gracious is the Spreader (thereof)
And the earth - we have spread it out; and how well we lay it out
And the Earth - we have stretched it out like a carpet; and how smoothly have we spread it forth
And We have stretched forth the earth beneath; and how evenly have We spread the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E Tokën e kemi shtruar. Sa shtrues të mirë që jemi!
আর আমি জমিনকে বিছিয়ে দিয়েছি। আমি কতই না উত্তম বিন্যস্তকারী!
i Zemlju smo prostrli - tako je divan Onaj Koji je prostro!
i Zemlju smo prostrli – tako je divan Onaj koji je prostro!
Leydi ndin kan, Min mbeertundi. Min moƴƴii weertuɓe.
და ჩვენ გავშალეთ მიწა. და რა მშვენიერი გამშლელნი ვართ!
Und die Erde haben Wir ausgebreitet. Wie trefflich haben Wir (sie) doch geebnet!
Και τη γη την απλώσαμε (και την προετοιμάσαμε για να εγκατασταθείτε). Πόσο εξαιρετικά την απλώσαμε (και την προετοιμάσαμε)!
तथा धरती को हमने बिछा दिया, तो हम क्या ही खूब बिछाने वाले हैं।
E stendemmo la terra come solo Noi siamo capaci di fare,
48. Ir Mes išskleidėme žemę. Kokie nuostabūs išskleidėjai Mes esame!
Dachii diriirsinee jirra; (Nuti) diriirsitoonni waa tolle!
И земля — Мы распростёрли её, и как же прекрасно Мы её расстилаем!
И Земљу смо прострли - и дивно смо је прострли!
Na ardhi tumeitandaza; basi watandazaji wazuri namna gani Sisi!
Och jorden har vi brett ut – hur förträffligt vi lade ut dess yta!
Yeryüzünü de yayıp döşedik. Ne güzel döşeyiciyiz.
اور زمین کو ہم نے فرش بنا دیاہے[1] پس ہم بہت ہی اچھے بچھانے والے ہیں.
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The verses around this oneSource fact
shown so it's never read alone
وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqawma noohin min qablu innahum kaanoo qawman faasiqeen
DIN 31635waqawma nūḥin min qablu ʾinnahum kānū qawman fāsiqīna
And before that, the people of Noah. They were immoral people.
And the folk of Noah aforetime. Lo! they were licentious folk
And the people of Noah of yore; verily, they were an abominable people
And we destroyed the people of Noah, before them; for an impious people were they
And the people of Noah did We destroy before these: For they were a people who enormously transgressed
وَٱلسَّمَآءَ بَنَيْنَٰهَا بِأَيْي۟دٍ وَإِنَّا لَمُوسِعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-samaa'a banaynaahaa bi'aydin wa'innaa lamoosi'oon
DIN 31635was-samāʾa banaynāhā biʾaydin waʾinnā lamūsiʿūna
We constructed the universe with power, and We are expanding it.
We have built the heaven with might, and We it is Who make the vast extent (thereof)
And the heaven - we have built it with might, and, verily, we do surely give it ample space
And the Heaven - with our hands have we built it up, and given it its expanse
We have built the heaven with might; and We have given it a large extent
51:48 — the verse above
وَمِن كُلِّ شَىْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamin kulli shay'in khalaqnaa zawjayni la'allakum tadhakkaroon
DIN 31635wamin kulli šayʾin ḫalaqnā zawǧayni laʿallakum taḏakkarūna
We created all things in pairs, so that you may reflect and ponder.
And all things We have created by pairs, that haply ye may reflect
And of everything have we created pairs, haply ye may be mindful
And of everything have we created pairs: that haply ye may reflect
And of every thing have We created two kinds, that peradventure ye may consider
فَفِرُّوٓا۟ إِلَى ٱللَّهِ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fafirroo ilaa llaahi innee lakum minhu nadheerun mubeen
DIN 31635fafirrū ʾilā llāhi ʾinnī lakum minhu naḏīrun mubīnun
"So flee towards God. I am to you from Him a clear warner."
Therefor flee unto Allah; lo! I am a plain warner unto you from him
Flee then to God; verily, I am a plain warner from Him to you
Fly then to God: I come to you from him a plain warner
Fly, therefore, unto God; verily I am a public warner unto you, from Him
51:49
Why this passage is in the study finding 49
وَمِن كُلِّ شَىْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamin kulli shay'in khalaqnaa zawjayni la'allakum tadhakkaroon
DIN 31635wamin kulli šayʾin ḫalaqnā zawǧayni laʿallakum taḏakkarūna
We created all things in pairs, so that you may reflect and ponder.
Compare translations (4)
And all things We have created by pairs, that haply ye may reflect
And of everything have we created pairs, haply ye may be mindful
And of everything have we created pairs: that haply ye may reflect
And of every thing have We created two kinds, that peradventure ye may consider
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dhe nga çdo gjë kemi krijuar çifte, që të merrni mësim.
আর প্রত্যেক বস্তু থেকে আমি জোড়ায় জোড়ায় (নারী-পুরুষে) সৃষ্টি করেছি, যাতে তোমরা উপদেশ গ্রহণ করতে পারো।
I od svega po par stvaramo da biste se vi prisjećali.
I od svega po par stvaramo da biste se vi prisjećali.
E kala hu'unde, Min tagii noone ɗiɗi; mbelajo'o on mbaajitoray.
და ყოველივე წყვილ-წყვილად გავაჩინეთ, ეგების დაფიქრდეთ (რომ ღმერთი ერთია, და ყოვლისშემძლეა, და ის არის ამ ყველაფრის შემოქმედი).
Und von allem haben Wir ein Paar erschaffen, auf dass ihr bedenken möget.
Και δημιουργήσαμε τα πάντα σε ζευγάρια, ίσως να λάβετε νουθεσία.
तथा हमने हर चीज़ के दो प्रकार बनाए, ताकि तुम नसीहत ग्रहण करो।
e di ogni cosa abbiamo fatto una coppia, perché possiate riflettere.
49. Ir Mes sukūrėme daiktus poromis, kad jūs atmintumėte (Allaho Malonę).
waan hunda irraa qindiiwwan lama uumne.Akka isin gorfamtaniif.
И из каждой вещи Мы сотворили пару — быть может, вы внемлете напоминанию.
И од свега стварамо по пар да бисте ви размислили.
Na katika kila kitu tumeumba kwa jozi ili mzingatie.
Vi skapade allt i par, för att ni ska tänka efter.
Düşünüp ibret alasınız diye her şeyden (erkekli dişili) iki eş yarattık.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلسَّمَآءَ بَنَيْنَٰهَا بِأَيْي۟دٍ وَإِنَّا لَمُوسِعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-samaa'a banaynaahaa bi'aydin wa'innaa lamoosi'oon
DIN 31635was-samāʾa banaynāhā biʾaydin waʾinnā lamūsiʿūna
We constructed the universe with power, and We are expanding it.
We have built the heaven with might, and We it is Who make the vast extent (thereof)
And the heaven - we have built it with might, and, verily, we do surely give it ample space
And the Heaven - with our hands have we built it up, and given it its expanse
We have built the heaven with might; and We have given it a large extent
وَٱلْأَرْضَ فَرَشْنَٰهَا فَنِعْمَ ٱلْمَٰهِدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-'arda farashnaahaa fani'ma l-maahidoon
DIN 31635wal-ʾarḍa farašnāhā faniʿma l-māhidūna
And the earth-We spread it out-How well We prepared it!
And the earth have We laid out, how gracious is the Spreader (thereof)
And the earth - we have spread it out; and how well we lay it out
And the Earth - we have stretched it out like a carpet; and how smoothly have we spread it forth
And We have stretched forth the earth beneath; and how evenly have We spread the same
51:49 — the verse above
فَفِرُّوٓا۟ إِلَى ٱللَّهِ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fafirroo ilaa llaahi innee lakum minhu nadheerun mubeen
DIN 31635fafirrū ʾilā llāhi ʾinnī lakum minhu naḏīrun mubīnun
"So flee towards God. I am to you from Him a clear warner."
Therefor flee unto Allah; lo! I am a plain warner unto you from him
Flee then to God; verily, I am a plain warner from Him to you
Fly then to God: I come to you from him a plain warner
Fly, therefore, unto God; verily I am a public warner unto you, from Him
وَلَا تَجْعَلُوا۟ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa taj'aloo ma'a llaahi ilaahan aakhara innee lakum minhu nadheerun mubeen
DIN 31635walā taǧʿalū maʿa llāhi ʾilāhan ʾāḫara ʾinnī lakum minhu naḏīrun mubīnun
"And do not set up any other god with God. I am to you from Him a clear warner."
And set not any other god along with Allah; lo! I am a plain warner unto you from Him
And do not set with God another god; verily, I am a plain warner from Him to you
And set not up another god with God: I come to you from him a plain warner
And set not up another god with the true God: Verily I am a public warner unto you, from Him
51:50
Why this passage is in the study finding 50
فَفِرُّوٓا۟ إِلَى ٱللَّهِ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fafirroo ilaa llaahi innee lakum minhu nadheerun mubeen
DIN 31635fafirrū ʾilā llāhi ʾinnī lakum minhu naḏīrun mubīnun
"So flee towards God. I am to you from Him a clear warner."
Compare translations (4)
Therefor flee unto Allah; lo! I am a plain warner unto you from him
Flee then to God; verily, I am a plain warner from Him to you
Fly then to God: I come to you from him a plain warner
Fly, therefore, unto God; verily I am a public warner unto you, from Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
(Thuaj:) "Prandaj, ikni drejt Allahut, se, me të vërtetë, unë jam dërguar nga Ai si paralajmërues i qartë për ju!
অতএব তোমরা আল্লাহর দিকে ধাবিত হও। আমি তো তাঁর পক্ষ থেকে তোমাদের জন্য (শাস্তি থেকে) এক সুস্পষ্ট সতর্ককারী।
"Zato požurite Allahu, ja sam vam Njegov upozoritelj jasni!
"Zato požurite Allahu, ja sam vam Njegov upozoritelj jasni!
"Awa ndogee kisan fa'ade e Allah. Min, wonan'de on immorde ka makko, ko mi jeertinoowo ɓannguɗo.
მაშ, გაიქეცით ალლაჰისკენ! ჭეშმარიტად, მე თქვენთვის მისგან ცხადი გამფრთხილებელი ვარ.
So flüchtet (nun) zu Allah. Wahrlich, ich (also der Prophet) bin euch von Ihm ein deutlicher Warner.
(Πες, ω, Προφήτη): «Γι' αυτό, φύγετε (ω, άνθρωποι) προς τον Αλλάχ (φεύγοντας από την τιμωρία Του, προς το έλεος και την ανταμοιβή Του, μέσω της πίστης και της υπακοής). Πράγματι, στάλθηκα από Αυτόν προς εσάς, ως ένας προειδοποιητής που προειδοποιεί με σαφήνεια.
अतः अल्लाह की ओर दौड़ो। निश्चय ही मैं तुम्हारे लिए उसकी ओर से स्पष्ट सचेतकर्ता हूँ।
Accorrete ad Allāh: in verità io sono per voi, da parte Sua, un chiaro ammonitore.
50. Todėl bėkite pas Allahą (nuo Jo Bausmės į Jo Gailestį). Iš tiesų, aš (Muchammedas ﷺ) esu jums aiškus perspėjantysis iš Jo.
Gara Rabbii dheeysaa. Ani Isarraa (azaaba isaarraa) isiniif sodaachisaa ifa bahaadha.
Так устремитесь же к Аллаху! Воистину, я для вас — явный предостерегающий от Него.
„Зато пожурите Аллаху, ја сам вам Његов јасни опомињач!
Basi kimbilieni kwa Mwenyezi Mungu, hakika mimi ni mwonyaji kwenu wa kubainisha nitokae kwake.
[Säg:] ”Fly därför till Gud! Jag är en klar varnare till er, från honom.
O halde Allah’a kaçın. Çünkü ben, size Onun katından (gönderilmiş) açık bir uyarıcıyım.
پس تم اللہ کی طرف دوڑ بھاگ (یعنی رجوع) کرو[1] ، یقیناً میں تمہیں اس کی طرف سے صاف صاف تنبیہ کرنے واﻻ ہوں.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْأَرْضَ فَرَشْنَٰهَا فَنِعْمَ ٱلْمَٰهِدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-'arda farashnaahaa fani'ma l-maahidoon
DIN 31635wal-ʾarḍa farašnāhā faniʿma l-māhidūna
And the earth-We spread it out-How well We prepared it!
And the earth have We laid out, how gracious is the Spreader (thereof)
And the earth - we have spread it out; and how well we lay it out
And the Earth - we have stretched it out like a carpet; and how smoothly have we spread it forth
And We have stretched forth the earth beneath; and how evenly have We spread the same
وَمِن كُلِّ شَىْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamin kulli shay'in khalaqnaa zawjayni la'allakum tadhakkaroon
DIN 31635wamin kulli šayʾin ḫalaqnā zawǧayni laʿallakum taḏakkarūna
We created all things in pairs, so that you may reflect and ponder.
And all things We have created by pairs, that haply ye may reflect
And of everything have we created pairs, haply ye may be mindful
And of everything have we created pairs: that haply ye may reflect
And of every thing have We created two kinds, that peradventure ye may consider
51:50 — the verse above
وَلَا تَجْعَلُوا۟ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa taj'aloo ma'a llaahi ilaahan aakhara innee lakum minhu nadheerun mubeen
DIN 31635walā taǧʿalū maʿa llāhi ʾilāhan ʾāḫara ʾinnī lakum minhu naḏīrun mubīnun
"And do not set up any other god with God. I am to you from Him a clear warner."
And set not any other god along with Allah; lo! I am a plain warner unto you from Him
And do not set with God another god; verily, I am a plain warner from Him to you
And set not up another god with God: I come to you from him a plain warner
And set not up another god with the true God: Verily I am a public warner unto you, from Him
كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوْ مَجْنُونٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhaalika maa ataa lladheena min qablihim min rasoolin illaa qaaloo saahirun aw majnoon
DIN 31635kaḏālika mā ʾatā llaḏīna min qablihim min rasūlin ʾillā qālū sāḥirun ʾaw maǧnūnun
Likewise, no messenger came to those before them, but they said, "A sorcerer or a madman."
Even so there came no messenger unto those before them but they said: A wizard or a madman
Thus there came no apostle to those before them, but they said, 'A sorcerer, mad
Even thus came there no apostle to those who flourished before them, but they exclaimed, "Sorcerer, or Possessed
In like manner there came no apostle unto their predecessors, but they said, this man is a magician, or a madman
51:51
Why this passage is in the study finding 51
وَلَا تَجْعَلُوا۟ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa taj'aloo ma'a llaahi ilaahan aakhara innee lakum minhu nadheerun mubeen
DIN 31635walā taǧʿalū maʿa llāhi ʾilāhan ʾāḫara ʾinnī lakum minhu naḏīrun mubīnun
"And do not set up any other god with God. I am to you from Him a clear warner."
Compare translations (4)
And set not any other god along with Allah; lo! I am a plain warner unto you from Him
And do not set with God another god; verily, I am a plain warner from Him to you
And set not up another god with God: I come to you from him a plain warner
And set not up another god with the true God: Verily I am a public warner unto you, from Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dhe, krahas Allahut, mos adhuroni askënd tjetër, se, me të vërtetë, unë jam dërguar nga Ai si paralajmërues i qartë për ju!
আর তোমরা আল্লাহর সাথে কোন ইলাহ গ্রহণ করো না; আমি তাঁর পক্ষ থেকে তোমাদের জন্য (এ বিষয়ে) এক স্পষ্ট সতর্ককারী।
I ne pripisujte uz Allaha boga drugoga! Ja sam vam Njegov upozoritelj jasni!"
I ne pripisujte uz Allaha boga drugoga! Ja sam vam Njegov upozoritelj jasni!"
Wota on mbaɗidane Allah deweteeɗo goo. Min, wonan'de on immorde ka makko, ko mi jeertinoowo ɓannguɗo".
და არ გაიჩინოთ ალლაჰის თანაზიარად სხვა ღვთაება. უეჭველად, მე თქვენთვის მისგან ცხადი შემგონებელი ვარ.
Und setzt neben Allah keinen anderen Angebeteten. Wahrlich, ich bin euch von Ihm ein deutlicher Warner.
Και μη λατρεύετε άλλο θεό μαζί με τον Αλλάχ. Πράγματι, στάλθηκα προς εσάς από Αυτόν, ως ένας προειδοποιητής που προειδοποιεί με σαφήνεια.»
और अल्लाह के साथ कोई दूसरा पूज्य मत बनाओ। निःसंदेह मैं तुम्हारे लिए उसकी ओर से खुला डराने वाला हूँ।
E non associate ad Allāh altre divinità: in verità io sono per voi, da parte Sua, un chiaro ammonitore.
51. Ir nekurkite (ar negarbinkite) kito ilah (dievo) kartu su Allahu [tebūna Jis Vienas išaukštintas]. Iš tiesų, aš (Muchammedas ﷺ) esu jums aiškus perspėjantysis iš Jo.
Allaah wajjini gabbaramaa biraa hin taasisinaa. Ani Isa irraa isiniif sodaachisaa ifa bahaadha.
И не устраивайте наряду с Аллахом иное божество! Воистину, я для вас — явный предостерегающий от Него».
И поред Аллаха не узимајте другога бога! Ја сам вам Његов јасни опомињач!
Wala msifanye kuwa kuna mungu mwengine pamoja na Mwenyezi Mungu. Hakika mimi ni mwonyaji kwenu wa kubainisha nitokae kwake.
Och dyrka inte någon vid Guds sida! Ja, jag är en klar varnare till er, från honom.”
Allah ile beraber başkasını ilah edinmeyin. Zira ben, size O'nun tarafından (gönderilmiş) açık bir uyarıcıyım.
اور اللہ کے ساتھ کسی اور کو معبود نہ ٹھراؤ۔ بیشک میں تمہیں اس کی طرف سے کھلا ڈرانے واﻻ ہوں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمِن كُلِّ شَىْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamin kulli shay'in khalaqnaa zawjayni la'allakum tadhakkaroon
DIN 31635wamin kulli šayʾin ḫalaqnā zawǧayni laʿallakum taḏakkarūna
We created all things in pairs, so that you may reflect and ponder.
And all things We have created by pairs, that haply ye may reflect
And of everything have we created pairs, haply ye may be mindful
And of everything have we created pairs: that haply ye may reflect
And of every thing have We created two kinds, that peradventure ye may consider
فَفِرُّوٓا۟ إِلَى ٱللَّهِ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fafirroo ilaa llaahi innee lakum minhu nadheerun mubeen
DIN 31635fafirrū ʾilā llāhi ʾinnī lakum minhu naḏīrun mubīnun
"So flee towards God. I am to you from Him a clear warner."
Therefor flee unto Allah; lo! I am a plain warner unto you from him
Flee then to God; verily, I am a plain warner from Him to you
Fly then to God: I come to you from him a plain warner
Fly, therefore, unto God; verily I am a public warner unto you, from Him
51:51 — the verse above
كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوْ مَجْنُونٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhaalika maa ataa lladheena min qablihim min rasoolin illaa qaaloo saahirun aw majnoon
DIN 31635kaḏālika mā ʾatā llaḏīna min qablihim min rasūlin ʾillā qālū sāḥirun ʾaw maǧnūnun
Likewise, no messenger came to those before them, but they said, "A sorcerer or a madman."
Even so there came no messenger unto those before them but they said: A wizard or a madman
Thus there came no apostle to those before them, but they said, 'A sorcerer, mad
Even thus came there no apostle to those who flourished before them, but they exclaimed, "Sorcerer, or Possessed
In like manner there came no apostle unto their predecessors, but they said, this man is a magician, or a madman
أَتَوَاصَوْا۟ بِهِۦ بَلْ هُمْ قَوْمٌ طَاغُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)atawaasaw bihi bal hum qawmun taaghoon
DIN 31635ʾatawāṣaw bihi bal hum qawmun ṭāġūna
The translators word this verse differently
Did they recommend it to one another? In fact, they are rebellious people.
Have they handed down (the saying) as an heirloom one unto another? Nay, but they are froward folk
Do they bequeath it to each other? Yea, they are an outrageous people
Have they made a legacy to one another of this scoff? Yes, they are a rebel people
Have they bequeathed this behaviour successively the one to the other? Yea; they are a people who enormously transgress
51:52
Why this passage is in the study finding 52
كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوْ مَجْنُونٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhaalika maa ataa lladheena min qablihim min rasoolin illaa qaaloo saahirun aw majnoon
DIN 31635kaḏālika mā ʾatā llaḏīna min qablihim min rasūlin ʾillā qālū sāḥirun ʾaw maǧnūnun
Likewise, no messenger came to those before them, but they said, "A sorcerer or a madman."
Compare translations (4)
Even so there came no messenger unto those before them but they said: A wizard or a madman
Thus there came no apostle to those before them, but they said, 'A sorcerer, mad
Even thus came there no apostle to those who flourished before them, but they exclaimed, "Sorcerer, or Possessed
In like manner there came no apostle unto their predecessors, but they said, this man is a magician, or a madman
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kështu, sa herë që u vente atyre që ishin para këtyre ndonjë i dërguar, thoshin: "Është magjistar", ose: "Është i çmendur!"
এভাবে (১০) তাদের পূর্ববর্তীদের মধ্য থেকে যে রাসূলই এসেছে, তারা বলেছে: ‘এ তো একজন যাদুকর অথবা পাগল।’
I tako je bilo: ni onima prije ovih nije došao nijedan poslanik, a da nisu rekli: “Čarobnjak je!” ili “Lud je!”
I tako je bilo: ni onima prije ovih nije došao nijedan poslanik, a da nisu rekli: “Čarobnjak je!” ili “Lud je!”
Ko wano non. Nulaaɗo araani e ɓeen adinooɓe ɓe, si wonaa ɓe mbi'ay : "Ko bileejo maa feetuɗo!".
ასევე, მათზე უწინდელებთანაც არ მისულა არც ერთი შუამავალი, რომ არ ეთქვათ მისთვის: «ჯადოქარია ან შეშლილი!»
Auf diese Weise kam auch zu denjenigen, die vor ihnen waren, kein Gesandter, außer dass sie gesagt hätten: „Ein Zauberer oder ein Besessener.“
Ομοίως, κανένας Αγγελιαφόρος δεν ήρθε σ' αυτούς (στα προηγούμενα άπιστα έθνη) που ήταν πριν απ' αυτούς, χωρίς να πουν: «Αυτός είτε είναι ένας μάγος, είτε είναι ένας τρελός!»
इसी प्रकार, उन लोगों के पास जो इनसे पहले थे, जब भी कोई रसूल आया, तो उन्होंने कहा : यह जादूगर है, या पागल।
Così per i popoli che li avevano preceduti: non venne loro un Messaggero di cui non dissero: “È un mago o un posseduto”.
52. Panašiai, nebuvo nė vieno Pasiuntinio (siųsto) prieš juos, išskyrus (jam) sakant: „Magas, arba pamišėlis!“
Akkasuma, ergamaan tokkos warra isaan dura turanitti hin dhufne, yoo isaan “falfalaadha; yookiin maraataadha” jedhaniin malee.
Так же и те, которые были до них: стоило прийти к ним посланнику, они непременно говорили: «[Он] — колдун или одержимый!»
И тако је било: ни онима пре ових није дошао ниједан посланик, а да нису рекли: „Чаробњак!“ Или: „Лудак!“
Basi ndio hivyo hivyo, hakuwajia kabla yao Mtume ila walisema: 'Huyu ni mchawi au mwendawazimu.'
Så var det även med de som levde före dem: varje gång ett sändebud kom till dem, sa de: ”Han är en magiker eller en galning!”
İşte böylece, onlardan öncekilere herhangi bir peygamber geldiğinde hemen; "O, bir büyücüdür veya delidir." dediler.
اسی طرح جو لوگ ان سے پہلے گزرے ہیں ان کے پاس جو بھی رسول آیا انہوں نے کہہ دیا کہ یا تو یہ جادوگر ہے یا دیوانہ ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَفِرُّوٓا۟ إِلَى ٱللَّهِ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fafirroo ilaa llaahi innee lakum minhu nadheerun mubeen
DIN 31635fafirrū ʾilā llāhi ʾinnī lakum minhu naḏīrun mubīnun
"So flee towards God. I am to you from Him a clear warner."
Therefor flee unto Allah; lo! I am a plain warner unto you from him
Flee then to God; verily, I am a plain warner from Him to you
Fly then to God: I come to you from him a plain warner
Fly, therefore, unto God; verily I am a public warner unto you, from Him
وَلَا تَجْعَلُوا۟ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa taj'aloo ma'a llaahi ilaahan aakhara innee lakum minhu nadheerun mubeen
DIN 31635walā taǧʿalū maʿa llāhi ʾilāhan ʾāḫara ʾinnī lakum minhu naḏīrun mubīnun
"And do not set up any other god with God. I am to you from Him a clear warner."
And set not any other god along with Allah; lo! I am a plain warner unto you from Him
And do not set with God another god; verily, I am a plain warner from Him to you
And set not up another god with God: I come to you from him a plain warner
And set not up another god with the true God: Verily I am a public warner unto you, from Him
51:52 — the verse above
أَتَوَاصَوْا۟ بِهِۦ بَلْ هُمْ قَوْمٌ طَاغُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)atawaasaw bihi bal hum qawmun taaghoon
DIN 31635ʾatawāṣaw bihi bal hum qawmun ṭāġūna
The translators word this verse differently
Did they recommend it to one another? In fact, they are rebellious people.
Have they handed down (the saying) as an heirloom one unto another? Nay, but they are froward folk
Do they bequeath it to each other? Yea, they are an outrageous people
Have they made a legacy to one another of this scoff? Yes, they are a rebel people
Have they bequeathed this behaviour successively the one to the other? Yea; they are a people who enormously transgress
فَتَوَلَّ عَنْهُمْ فَمَآ أَنتَ بِمَلُومٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fatawalla 'anhum famaa anta bimaloom
DIN 31635fatawalla ʿanhum famā ʾanta bimalūmin
The translators word this verse differently
So turn away from them; you are not to blame.
So withdraw from them (O Muhammad), for thou art in no wise blameworthy
So turn thy back upon them, so thou wilt not be to blame
Turn away, then, from them, and thou shalt not incur reproach
Wherefore withdraw from them; and thou shalt not be blameworthy in so doing
51:53
Why this passage is in the study finding 53
أَتَوَاصَوْا۟ بِهِۦ بَلْ هُمْ قَوْمٌ طَاغُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)atawaasaw bihi bal hum qawmun taaghoon
DIN 31635ʾatawāṣaw bihi bal hum qawmun ṭāġūna
The translators word this verse differently
Did they recommend it to one another? In fact, they are rebellious people.
Compare translations (4)
Have they handed down (the saying) as an heirloom one unto another? Nay, but they are froward folk
Do they bequeath it to each other? Yea, they are an outrageous people
Have they made a legacy to one another of this scoff? Yes, they are a rebel people
Have they bequeathed this behaviour successively the one to the other? Yea; they are a people who enormously transgress
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vallë, a ia lanë këtë gjë amanet njëri-tjetrit?! Jo, por ata janë njerëz që kalojnë kufijtë.
তারা কি (বংশানুক্রমে) একে অপরকে এই একই উপদেশই দিয়ে গেছে? বরং তারা সীমালঙ্ঘনকারী সম্প্রদায়।
Jesu li to oni jedni drugima oporučili? Nisu, nego su oni ljudi koji su u zlu svaku mjeru bili prevršili.
Jesu li to oni jedni drugima oporučili? Nisu, nego su oni ljudi koji su u zlu svaku mjeru bili prevršili.
Hara ɓe mbasondir e ɗuum? Ko woni kon, ɓee ko yimɓe bewɓe.
ნუთუ მათ ერთმანეთს დაუბარეს ეს მემკვიდრეობად (რადგან ყველა ასე ამბობს)? არა, ისინი ზღვარს გადაცილებული ხალხია!
Haben sie es denn einander eindringlich empfohlen? Vielmehr sind sie ein das Maß (an Frevel) überschreitendes Volk.
Τον συνέστησαν αυτόν (τον ισχυρισμό) ο ένας στον άλλο (δηλ. συνέστησαν οι άπιστοι από τα προηγούμενα έθνη, στους άπιστους από τη φυλή Κουράις να πουν για τον Προφήτη ότι είτε είναι ένας μάγος, είτε είναι ένας τρελός); Όχι (δεν το συνέστησαν), αλλά οι ίδιοι (οι άπιστοι από τη Κουράις) είναι παραβάτες.
क्या उन्होंने एक-दूसरे को इस (बात) की वसीयत[13] की है? बल्कि वे (स्वयं ही) सरकश लोग हैं।
Si sono forse passati la parola? Ma loro sono gente prepotente.
53. Ar jie (praeities kartos) perdavė šį posakį šiems (Kuraiš pagonims)? Ne! Jie patys yra žmonės peržengiantys ribas (netikėdami)!
Sila isa (sobsiisuu kana) waliif dhaamanii? Lakkisaa, isaanumatu ummata daangaa dabroodha.
Неужели они завещали это друг другу? Нет, напротив! Это — люди, преступившие предел.
Јесу ли то они једни другима опоручили? Нису, него су они људи који су били превршили сваку меру у злу.
Je, wameambizana kwa haya? Bali hawa ni watu waasi.
Har de enats om dessa [anklagelser]? Nej, de är bara ett folk som gemensamt överskrider alla gränser.
Bunu birbirlerine vasiyet mi ettiler? Doğrusu onlar, taşkın bir toplum idiler.
کیایہ اس بات کی ایک دوسرے کو وصیت کرتے گئے ہیں.[1]
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The verses around this oneSource fact
shown so it's never read alone
وَلَا تَجْعَلُوا۟ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa taj'aloo ma'a llaahi ilaahan aakhara innee lakum minhu nadheerun mubeen
DIN 31635walā taǧʿalū maʿa llāhi ʾilāhan ʾāḫara ʾinnī lakum minhu naḏīrun mubīnun
"And do not set up any other god with God. I am to you from Him a clear warner."
And set not any other god along with Allah; lo! I am a plain warner unto you from Him
And do not set with God another god; verily, I am a plain warner from Him to you
And set not up another god with God: I come to you from him a plain warner
And set not up another god with the true God: Verily I am a public warner unto you, from Him
كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوْ مَجْنُونٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhaalika maa ataa lladheena min qablihim min rasoolin illaa qaaloo saahirun aw majnoon
DIN 31635kaḏālika mā ʾatā llaḏīna min qablihim min rasūlin ʾillā qālū sāḥirun ʾaw maǧnūnun
Likewise, no messenger came to those before them, but they said, "A sorcerer or a madman."
Even so there came no messenger unto those before them but they said: A wizard or a madman
Thus there came no apostle to those before them, but they said, 'A sorcerer, mad
Even thus came there no apostle to those who flourished before them, but they exclaimed, "Sorcerer, or Possessed
In like manner there came no apostle unto their predecessors, but they said, this man is a magician, or a madman
51:53 — the verse above
فَتَوَلَّ عَنْهُمْ فَمَآ أَنتَ بِمَلُومٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fatawalla 'anhum famaa anta bimaloom
DIN 31635fatawalla ʿanhum famā ʾanta bimalūmin
The translators word this verse differently
So turn away from them; you are not to blame.
So withdraw from them (O Muhammad), for thou art in no wise blameworthy
So turn thy back upon them, so thou wilt not be to blame
Turn away, then, from them, and thou shalt not incur reproach
Wherefore withdraw from them; and thou shalt not be blameworthy in so doing
وَذَكِّرْ فَإِنَّ ٱلذِّكْرَىٰ تَنفَعُ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadhakkir fa'inna dh-dhikraa tanfa'u l-mu'mineen
DIN 31635waḏakkir faʾinna ḏ-ḏikrā tanfaʿu l-muʾminīna
The translators word this verse differently
And remind, for the reminder benefits the believers.
And warn, for warning profiteth believers
And remind; for, verily, the reminder shall profit the believers
Yet warn them, for, in truth, warning will profit the believers
Yet continue to admonish: For admonition profiteth the true believers
51:54
Why this passage is in the study finding 54
فَتَوَلَّ عَنْهُمْ فَمَآ أَنتَ بِمَلُومٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fatawalla 'anhum famaa anta bimaloom
DIN 31635fatawalla ʿanhum famā ʾanta bimalūmin
The translators word this verse differently
So turn away from them; you are not to blame.
Compare translations (4)
So withdraw from them (O Muhammad), for thou art in no wise blameworthy
So turn thy back upon them, so thou wilt not be to blame
Turn away, then, from them, and thou shalt not incur reproach
Wherefore withdraw from them; and thou shalt not be blameworthy in so doing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, largohu prej tyre, sepse nuk ke për t'u qortuar!
অতএব, হে রাসূল! তুমি ওদের থেকে মুখ ফিরিয়ে নাও, এতে তুমি তিরস্কৃত হবে না।(১১)
Pa, od njih ti se okreni, prekoren nećeš biti!
Pa, od njih ti se okreni, prekoren nećeš biti!
Ruŋto ɓe, a felnaaki [e fiiaɓɓe.
მაშ, ზურგი აქციე მათ, და შენ არ ხარ დასაძრახისი.
So kehre dich von ihnen ab; du bist ja (hierin) nicht zu tadeln.
Απομακρύνσου λοιπόν (ω, Προφήτη) απ' αυτούς (που σε διαψεύδουν), γιατί πράγματι δε θα κατηγορηθείς (αφού μετέδωσες το Μήνυμα).
अतः आप उनसे मुँह फेर लें। क्योंकि आपपर कोई दोष नहीं है।
Allontanati da loro, non sarai rimproverato.
54. Taigi, nusisuk (O Muchammedai ﷺ) nuo jų (Kuraiš pagonių). Tu nesi kaltas (kadangi perdavei Allaho žinią).
Isaan irraa garagali; ati komatamaa miti. [8]
Так отвернись же от них, и ты не будешь порицаем.
Па, ти се окрени од њих, нећеш да будеш прекорен!
Basi waachilie mbali, nawe hulaumiwi.
Vänd dig därför bort från dem – du bär ingen skuld [för deras förnekelse].
Sen yüz çevir onlardan, artık kınanacak değilsin.
(نہیں) بلکہ یہ سب کے سب سرکش ہیں[1] ۔ تو آپ ان سے منھ پھیر لیں آپ پر کوئی ملامت نہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوْ مَجْنُونٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhaalika maa ataa lladheena min qablihim min rasoolin illaa qaaloo saahirun aw majnoon
DIN 31635kaḏālika mā ʾatā llaḏīna min qablihim min rasūlin ʾillā qālū sāḥirun ʾaw maǧnūnun
Likewise, no messenger came to those before them, but they said, "A sorcerer or a madman."
Even so there came no messenger unto those before them but they said: A wizard or a madman
Thus there came no apostle to those before them, but they said, 'A sorcerer, mad
Even thus came there no apostle to those who flourished before them, but they exclaimed, "Sorcerer, or Possessed
In like manner there came no apostle unto their predecessors, but they said, this man is a magician, or a madman
أَتَوَاصَوْا۟ بِهِۦ بَلْ هُمْ قَوْمٌ طَاغُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)atawaasaw bihi bal hum qawmun taaghoon
DIN 31635ʾatawāṣaw bihi bal hum qawmun ṭāġūna
The translators word this verse differently
Did they recommend it to one another? In fact, they are rebellious people.
Have they handed down (the saying) as an heirloom one unto another? Nay, but they are froward folk
Do they bequeath it to each other? Yea, they are an outrageous people
Have they made a legacy to one another of this scoff? Yes, they are a rebel people
Have they bequeathed this behaviour successively the one to the other? Yea; they are a people who enormously transgress
51:54 — the verse above
وَذَكِّرْ فَإِنَّ ٱلذِّكْرَىٰ تَنفَعُ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadhakkir fa'inna dh-dhikraa tanfa'u l-mu'mineen
DIN 31635waḏakkir faʾinna ḏ-ḏikrā tanfaʿu l-muʾminīna
The translators word this verse differently
And remind, for the reminder benefits the believers.
And warn, for warning profiteth believers
And remind; for, verily, the reminder shall profit the believers
Yet warn them, for, in truth, warning will profit the believers
Yet continue to admonish: For admonition profiteth the true believers
وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa khalaqtu l-jinna wal-'insa illaa liya'budoon
DIN 31635wamā ḫalaqtu l-ǧinna wal-ʾinsa ʾillā liyaʿbudūni
The translators word this verse differently
I did not create the jinn and the humans except to worship Me.
I created the jinn and humankind only that they might worship Me
And I have not created the ginn and mankind save that they may worship me
I have not created Djinn and men, but that they should worship me
I have not created genii and men for any other end than that they should serve Me
51:55
Why this passage is in the study finding 55
وَذَكِّرْ فَإِنَّ ٱلذِّكْرَىٰ تَنفَعُ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadhakkir fa'inna dh-dhikraa tanfa'u l-mu'mineen
DIN 31635waḏakkir faʾinna ḏ-ḏikrā tanfaʿu l-muʾminīna
The translators word this verse differently
And remind, for the reminder benefits the believers.
Compare translations (4)
And warn, for warning profiteth believers
And remind; for, verily, the reminder shall profit the believers
Yet warn them, for, in truth, warning will profit the believers
Yet continue to admonish: For admonition profiteth the true believers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dhe këshillo, se, pa dyshim, këshilla u bën dobi besimtarëve!
আর তুমি (মানুষকে) উপদেশ দিতে থাক; কারণ উপদেশ মু’মিনদের উপকারে আসে।
I opominji! Doista, opomena vjernicima koristi!
I opominji! Doista, opomena vjernicima koristi!
Waajo tan; sabu baajagol ngol, hino nafa gooŋɗinɓe ɓen.
და შეახსენე, რადგან შეხსენება სასარგებლოა მორწმუნეთათვის.
Und ermahne, denn die Ermahnung nützt fürwahr den Gläubigen.
Και δώσε νουθεσία (και υπενθύμιση μέσω αυτού του Κορ’άν), πράγματι, η νουθεσία (και η υπενθύμιση) ωφελεί τους πιστούς (και εκείνους που γνωρίζει ο Αλλάχ ότι θα πιστέψουν).
तथा आप नसीहत करें। क्योंकि निश्चय नसीहत ईमानवालों को लाभ देताी है।
E ammoniscili, in verità l’avvertimento è utile ai credenti.
55. Ir atmink (skelbdamas Koraną), išties, priminimas teikia naudą tikintiesiems.
Yaadachiisi; yaadachiifni mu’uminoota ni fayyaddii.
И напоминай, воистину, напоминание приносит пользу верующим.
И опомињи! Заиста, опомена верницима користи!
Na kumbusha, kwani ukumbusho huwafaa Waumini.
Fortsätt samtidigt att förmana – en förmaning gynnar förvisso de troende.
Sen yine de öğüt ver. Çünkü öğüt, iman edenlere fayda verir.
اور نصیحت کرتے رہیں یقیناً یہ نصیحت ایمان والوں کو نفع دے گی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَتَوَاصَوْا۟ بِهِۦ بَلْ هُمْ قَوْمٌ طَاغُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)atawaasaw bihi bal hum qawmun taaghoon
DIN 31635ʾatawāṣaw bihi bal hum qawmun ṭāġūna
The translators word this verse differently
Did they recommend it to one another? In fact, they are rebellious people.
Have they handed down (the saying) as an heirloom one unto another? Nay, but they are froward folk
Do they bequeath it to each other? Yea, they are an outrageous people
Have they made a legacy to one another of this scoff? Yes, they are a rebel people
Have they bequeathed this behaviour successively the one to the other? Yea; they are a people who enormously transgress
فَتَوَلَّ عَنْهُمْ فَمَآ أَنتَ بِمَلُومٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fatawalla 'anhum famaa anta bimaloom
DIN 31635fatawalla ʿanhum famā ʾanta bimalūmin
The translators word this verse differently
So turn away from them; you are not to blame.
So withdraw from them (O Muhammad), for thou art in no wise blameworthy
So turn thy back upon them, so thou wilt not be to blame
Turn away, then, from them, and thou shalt not incur reproach
Wherefore withdraw from them; and thou shalt not be blameworthy in so doing
51:55 — the verse above
وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa khalaqtu l-jinna wal-'insa illaa liya'budoon
DIN 31635wamā ḫalaqtu l-ǧinna wal-ʾinsa ʾillā liyaʿbudūni
The translators word this verse differently
I did not create the jinn and the humans except to worship Me.
I created the jinn and humankind only that they might worship Me
And I have not created the ginn and mankind save that they may worship me
I have not created Djinn and men, but that they should worship me
I have not created genii and men for any other end than that they should serve Me
مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَآ أُرِيدُ أَن يُطْعِمُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa ureedu minhum min rizqin wamaa ureedu an yut'imoon
DIN 31635mā ʾurīdu minhum min rizqin wamā ʾurīdu ʾan yuṭʿimūni
I need no livelihood from them, nor do I need them to feed Me.
I seek no livelihood from them, nor do I ask that they should feed Me
I do not desire any provision from them, and I do not wish them to feed me
I require not sustenance from them, neither require I that they feed me
I require not any sustenance from them; neither will I that they feed Me
51:56
Why this passage is in the study finding 56
وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa khalaqtu l-jinna wal-'insa illaa liya'budoon
DIN 31635wamā ḫalaqtu l-ǧinna wal-ʾinsa ʾillā liyaʿbudūni
The translators word this verse differently
I did not create the jinn and the humans except to worship Me.
Compare translations (4)
I created the jinn and humankind only that they might worship Me
And I have not created the ginn and mankind save that they may worship me
I have not created Djinn and men, but that they should worship me
I have not created genii and men for any other end than that they should serve Me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Xhinët dhe njerëzit i kam krijuar vetëm që të më adhurojnë.
আর আমি জিন ও মানুষকে কেবল আমার ইবাদাত করার জন্যেই সৃষ্টি করেছি।
Džine i ljude sam stvorio samo zato da Meni u ibadetu budu.
Džine i ljude sam stvorio samo zato da Mene obožavaju.
Mi tagiraali jinna e yimɓe, si wonaa fii yo ɓe ndewam
და არ შემიქმნია ჯინები და ადამიანები, გარდა იმისა, რომ ჩემთვის ეცათ თაყვანი.
Und Ich habe die Jinn und die Menschen nur (dazu) erschaffen, damit sie Mir dienen.
Δεν έπλασα τα Τζινν και τους ανθρώπους, παρά μόνο για να Με λατρεύουν.
और मैंने जिन्नों तथा मनुष्यों को केवल इसलिए पैदा किया है कि वे मेरी इबादत करें।
E non creai i demoni e gli umani se non per adorarMi.
56. Ir Aš (Allahas) nesukūriau džinų ir žmonių, išskyrus tam, kad jie garbintu Mane (Vieną).
Jinniifi ilma namaa haa na gabbaraniif malee hin uumne.
И Я не сотворил джиннов и людей не иначе как для того, чтобы они поклонялись Мне.
Духове и људе сам створио само зато да Ме обожавају!
Nami sikuwaumba majini na watu ila waniabudu Mimi.
Jag har skapat jinner och människor endast för att de ska dyrka mig.
Ben cinleri de insanları da ancak bana ibadet etsinler, diye yarattım.
میں نے جنات اورانسانوں کو محض اسی لیے پیدا کیا ہے کہ وه صرف میری عبادت کریں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَتَوَلَّ عَنْهُمْ فَمَآ أَنتَ بِمَلُومٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fatawalla 'anhum famaa anta bimaloom
DIN 31635fatawalla ʿanhum famā ʾanta bimalūmin
The translators word this verse differently
So turn away from them; you are not to blame.
So withdraw from them (O Muhammad), for thou art in no wise blameworthy
So turn thy back upon them, so thou wilt not be to blame
Turn away, then, from them, and thou shalt not incur reproach
Wherefore withdraw from them; and thou shalt not be blameworthy in so doing
وَذَكِّرْ فَإِنَّ ٱلذِّكْرَىٰ تَنفَعُ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadhakkir fa'inna dh-dhikraa tanfa'u l-mu'mineen
DIN 31635waḏakkir faʾinna ḏ-ḏikrā tanfaʿu l-muʾminīna
The translators word this verse differently
And remind, for the reminder benefits the believers.
And warn, for warning profiteth believers
And remind; for, verily, the reminder shall profit the believers
Yet warn them, for, in truth, warning will profit the believers
Yet continue to admonish: For admonition profiteth the true believers
51:56 — the verse above
مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَآ أُرِيدُ أَن يُطْعِمُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa ureedu minhum min rizqin wamaa ureedu an yut'imoon
DIN 31635mā ʾurīdu minhum min rizqin wamā ʾurīdu ʾan yuṭʿimūni
I need no livelihood from them, nor do I need them to feed Me.
I seek no livelihood from them, nor do I ask that they should feed Me
I do not desire any provision from them, and I do not wish them to feed me
I require not sustenance from them, neither require I that they feed me
I require not any sustenance from them; neither will I that they feed Me
إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلْقُوَّةِ ٱلْمَتِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha huwa r-razzaaqu dhoo l-quwwati l-mateen
DIN 31635ʾinna llāha huwa r-razzāqu ḏū l-quwwati l-matīnu
The translators word this verse differently
God is the Provider, the One with Power, the Strong.
Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might
Verily, God, He is the provider, endowed with steady might
Verily, God is the sole sustainer: possessed of might: the unshaken
Verily God is He who provideth for all creatures; possessed of mighty power
51:57
Why this passage is in the study finding 57
مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَآ أُرِيدُ أَن يُطْعِمُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa ureedu minhum min rizqin wamaa ureedu an yut'imoon
DIN 31635mā ʾurīdu minhum min rizqin wamā ʾurīdu ʾan yuṭʿimūni
I need no livelihood from them, nor do I need them to feed Me.
Compare translations (4)
I seek no livelihood from them, nor do I ask that they should feed Me
I do not desire any provision from them, and I do not wish them to feed me
I require not sustenance from them, neither require I that they feed me
I require not any sustenance from them; neither will I that they feed Me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Unë nuk kërkoj prej tyre kurrfarë rizku e as dëshiroj që të më ushqejnë.
আমি তাদের কাছে কোনো রিযিক চাই না এবং আমি এটাও চাই না যে, তারা আমাকে আহার করাবে।
Ja ne tražim od njih opskrbu niti želim da me hrane,
Ja ne tražim od njih opskrbu niti želim da me hrane,
Mi ɗaɓɓiraa ɓe arsike; mi ɗaɓɓaa yo ɓe ñamminam.
და მათგან არანაირ სარჩოს არ ვითხოვ, არც იმას ვითხოვ, რომ მათ მე გამომკვებონ.
Weder will Ich von ihnen irgendeine Versorgung noch will Ich, dass sie Mir zu essen geben.
Δεν αναζητώ απ' αυτούς αγαθά (για να τα παρέχουν στον εαυτό τους ή στους δούλους Μου), ούτε αναζητώ να Μου παρέχουν τροφή (για να την παρέχουν στον εαυτό τους ή στους δούλους Μου).
मैं उनसे कोई रोज़ी नहीं चाहता और न यह चाहता हूँ कि वे मुझे खिलाएँ।
Non mi aspetto da loro nessun sostentamento, né desidero che mi nutrano.
57. Aš nesiekiu aprūpinimo iš jų (nei Man, nei jiems patiems) ir neprašau iš jų maitinimo (Man ir Mano kūrinijai).
Hiree homaatuu isaan irraa hin fedhu. Akka na nyaachisanis hin fedhu.
Я не желаю от них никакого удела и не нуждаюсь в том, чтобы они кормили Меня.
Ја не тражим од њих опскрбу нити желим да ме хране,
Na sitaki kwao riziki, wala sitaki wanilishe.
Jag begär inte någon försörjning av dem och inte heller att de ska ge mig föda.
Onlardan bir rızık istemiyorum, beni doyurmalarını da istemiyorum.
نہ میں ان سے روزی چاہتا ہوں نہ میری یہ چاہت ہے کہ یہ مجھے کھلائیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَذَكِّرْ فَإِنَّ ٱلذِّكْرَىٰ تَنفَعُ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadhakkir fa'inna dh-dhikraa tanfa'u l-mu'mineen
DIN 31635waḏakkir faʾinna ḏ-ḏikrā tanfaʿu l-muʾminīna
The translators word this verse differently
And remind, for the reminder benefits the believers.
And warn, for warning profiteth believers
And remind; for, verily, the reminder shall profit the believers
Yet warn them, for, in truth, warning will profit the believers
Yet continue to admonish: For admonition profiteth the true believers
وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa khalaqtu l-jinna wal-'insa illaa liya'budoon
DIN 31635wamā ḫalaqtu l-ǧinna wal-ʾinsa ʾillā liyaʿbudūni
The translators word this verse differently
I did not create the jinn and the humans except to worship Me.
I created the jinn and humankind only that they might worship Me
And I have not created the ginn and mankind save that they may worship me
I have not created Djinn and men, but that they should worship me
I have not created genii and men for any other end than that they should serve Me
51:57 — the verse above
إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلْقُوَّةِ ٱلْمَتِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha huwa r-razzaaqu dhoo l-quwwati l-mateen
DIN 31635ʾinna llāha huwa r-razzāqu ḏū l-quwwati l-matīnu
The translators word this verse differently
God is the Provider, the One with Power, the Strong.
Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might
Verily, God, He is the provider, endowed with steady might
Verily, God is the sole sustainer: possessed of might: the unshaken
Verily God is He who provideth for all creatures; possessed of mighty power
فَإِنَّ لِلَّذِينَ ظَلَمُوا۟ ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَٰبِهِمْ فَلَا يَسْتَعْجِلُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'inna lilladheena zalamoo dhanooban mithla dhanoobi ashaabihim falaa yasta'jiloon
DIN 31635faʾinna lillaḏīna ẓalamū ḏanūban miṯla ḏanūbi ʾaṣḥābihim falā yastaʿǧilūni
The translators word this verse differently
Those who do wrong will have their turn, like the turn of their counterparts, so let them not rush Me.
And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day)
Verily, for those who injure (the Apostle) shall be a portion like the portion of their fellows, but let them not hurry Me
Therefore to those who injure thee shall be a fate like the fate of their fellows of old. Let them not challenge me to hasten it
Unto those who shall injure our apostle shall be given a portion like unto the portion of those who behaved like them in times past; and they shall not wish the same to be hastened
51:58
Why this passage is in the study finding 58
إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلْقُوَّةِ ٱلْمَتِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha huwa r-razzaaqu dhoo l-quwwati l-mateen
DIN 31635ʾinna llāha huwa r-razzāqu ḏū l-quwwati l-matīnu
The translators word this verse differently
God is the Provider, the One with Power, the Strong.
Compare translations (4)
Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might
Verily, God, He is the provider, endowed with steady might
Verily, God is the sole sustainer: possessed of might: the unshaken
Verily God is He who provideth for all creatures; possessed of mighty power
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pa dyshim, Allahu është Furnizuesi i Vërtetë, Zotëruesi i fuqisë së madhe.
নিশ্চয় আল্লাহই রিযকদাতা, তিনি প্রবল শক্তিধর, পরাক্রমশালী।
Opskrbitelj je jedino Allah, Snažni i Silni!
Opskrbitelj je jedino Allah, Snažni i Silni!
Pellet, ko Allah woni garsikoowo on, Jom semmbe tiiɗuɗe.
ჭეშმარიტად, ალლაჰია სარჩოს მბოძებელი, ძალის მფლობელი, მტკიცე.
Wahrlich, Allah ist der Versorger, der Besitzer von Kraft und der Feste.
Πράγματι, ο Αλλάχ είναι ο Αρ-Ραζζάκ (Αυτός που παρέχει αγαθά στους δούλους Του), ο Κάτοχος της Δύναμης, και ο Αλ-Ματείν (Πανίσχυρος).
निःसंदेह अल्लाह ही बहुत रोज़ी देनेवाला, बड़ा शक्तिशाली, अत्यंत मज़बूत है।
In verità Allāh, Lui è il Dispensatore, ed è saldo nella Sua Potenza.
58. Iš tiesų, Allahas yra Visa Suteikiantis, Galios Turėtojas, Pats Stipriausias.
Rabbiin Isatu akkaan hiree kennaa, abbaa humna cimaati.
Воистину, Аллах — Он и есть Дарующий удел, Обладатель силы, Несокрушимый.
Опскрбитељ је једино Аллах, Снажни и Силни!
Hakika Mwenyezi Mungu ndiye Mwenye kuruzuku, Mwenye nguvu, Madhubuti.
Det är Gud som är den ständige Försörjaren, ägaren av all makt – den orubbligt Starke.
Şüphesiz rızık veren, güç ve kuvvet sahibi olan ancak Allah’tır.
اللہ تعالیٰ تو خود ہی سب کا روزی رساں توانائی واﻻ اور زور آور ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa khalaqtu l-jinna wal-'insa illaa liya'budoon
DIN 31635wamā ḫalaqtu l-ǧinna wal-ʾinsa ʾillā liyaʿbudūni
The translators word this verse differently
I did not create the jinn and the humans except to worship Me.
I created the jinn and humankind only that they might worship Me
And I have not created the ginn and mankind save that they may worship me
I have not created Djinn and men, but that they should worship me
I have not created genii and men for any other end than that they should serve Me
مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَآ أُرِيدُ أَن يُطْعِمُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa ureedu minhum min rizqin wamaa ureedu an yut'imoon
DIN 31635mā ʾurīdu minhum min rizqin wamā ʾurīdu ʾan yuṭʿimūni
I need no livelihood from them, nor do I need them to feed Me.
I seek no livelihood from them, nor do I ask that they should feed Me
I do not desire any provision from them, and I do not wish them to feed me
I require not sustenance from them, neither require I that they feed me
I require not any sustenance from them; neither will I that they feed Me
51:58 — the verse above
فَإِنَّ لِلَّذِينَ ظَلَمُوا۟ ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَٰبِهِمْ فَلَا يَسْتَعْجِلُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'inna lilladheena zalamoo dhanooban mithla dhanoobi ashaabihim falaa yasta'jiloon
DIN 31635faʾinna lillaḏīna ẓalamū ḏanūban miṯla ḏanūbi ʾaṣḥābihim falā yastaʿǧilūni
The translators word this verse differently
Those who do wrong will have their turn, like the turn of their counterparts, so let them not rush Me.
And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day)
Verily, for those who injure (the Apostle) shall be a portion like the portion of their fellows, but let them not hurry Me
Therefore to those who injure thee shall be a fate like the fate of their fellows of old. Let them not challenge me to hasten it
Unto those who shall injure our apostle shall be given a portion like unto the portion of those who behaved like them in times past; and they shall not wish the same to be hastened
فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن يَوْمِهِمُ ٱلَّذِى يُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fawaylun lilladheena kafaroo min yawmihimu lladhee yoo'adoon
DIN 31635fawaylun lillaḏīna kafarū min yawmihimu llaḏī yūʿadūna
So woe to those who disbelieve because of that Day of theirs which they are promised.
And woe unto those who disbelieve, from (that) their day which they are promised
Then woe to those who misbelieve from their day which they are threatened
Woe then to the infidels, because of their threatened day
Woe, therefore, to the unbelievers, because of their day with which they are threatened
51:59
Why this passage is in the study finding 59
فَإِنَّ لِلَّذِينَ ظَلَمُوا۟ ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَٰبِهِمْ فَلَا يَسْتَعْجِلُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'inna lilladheena zalamoo dhanooban mithla dhanoobi ashaabihim falaa yasta'jiloon
DIN 31635faʾinna lillaḏīna ẓalamū ḏanūban miṯla ḏanūbi ʾaṣḥābihim falā yastaʿǧilūni
The translators word this verse differently
Those who do wrong will have their turn, like the turn of their counterparts, so let them not rush Me.
Compare translations (4)
And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day)
Verily, for those who injure (the Apostle) shall be a portion like the portion of their fellows, but let them not hurry Me
Therefore to those who injure thee shall be a fate like the fate of their fellows of old. Let them not challenge me to hasten it
Unto those who shall injure our apostle shall be given a portion like unto the portion of those who behaved like them in times past; and they shall not wish the same to be hastened
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Gjithsesi, ata që kanë bërë padrejtësi do të kenë një hise dënimi si hisja e shokëve të tyre, prandaj të mos e kërkojnë përshpejtimin e tij.
সুতরাং যারা (১২) যুলম করেছে, তাদের জন্য রয়েছে তাদের পূর্বসূরিদের অনুরূপ শাস্তি। কাজেই তারা যেন আমার কাছে (শাস্তির জন্য) তাড়াহুড়া না করে।
A one koji su nepravdu činili stići će kazna kao što je stigla i one koji su bili kao oni, i neka Me ne požuruju;
A one koji su nepravdu činili stići će kazna kao što je stigla i one koji su bili kao oni, i neka Me ne požuruju;
Haray hino woodani ɓen tooñɓe, bakkaat yeru bakkaat nanndo maɓɓe'en, wota ɓe hawju.
ჭეშმარიტად, მათთვის, ვინც უსამართლობა ჩაიდინა (მუჰამმადის უარყოფით), არის (განსაზღვრული) წილი (სასჯელისა), მათი (ადრინდელი) მსგავსების წილის მსგავსი, რომლებმაც უარყვეს წინასწარმეტყველები. ამიტომ ნურასოდეს დამაჩქარებენ ისინი [მრავალღმერთიანები] (სასჯელს), რადგან ის უეჭველად მოვა!
So wird es für diejenigen, die unrecht tun, sicherlich einen vorgesehenen Anteil geben wie den Anteil ihrer Gefährten; so sollen sie Mich nicht um Beschleunigung (der Strafe) bitten.
Πράγματι, αυτοί που αδικούν (και σε διαψεύδουν, ω, Μωχάμμαντ) θα έχουν μερίδιο τιμωρίας όπως αυτό των συντρόφων τους (από τα προηγούμενα άπιστα έθνη), οπότε ας μη Μου ζητήσουν να επισπεύσω την τιμωρία (πριν την καθορισμένη ώρα της).
अतः निश्चय उन लोगों के लिए जिन्होंने अत्याचार किया, उनके साथियों के हिस्से की तरह (यातना का) एक हिस्सा है। सो वे मुझसे जल्दी न मचाएँ।
In verità gli ingiusti hanno avuto una punizione simile a quella dei loro compagni: che non si affrettino!
59. Ir iš tiesų, tie, kurie daro blogą, gaus dalį kančios, kuri (buvo siųsta) jų protėviams. Todėl neleisk jiems prašyti jos pagreitinimo.
Miidhaa raawwattootaaf qooda adabaa kan akka adabbii fakkaattota isaaniitu jiraafii akka Nan jarjarfanne.
И, воистину, для тех, которые поступали несправедливо, — доля, подобная доле их предшественников. Так пусть же они не торопят Меня!
А оне који су чинили неправду стићи ће казна као што је стигла и оне који су били као они, па нека Ме не пожурују;
Hakika wale waliodhulumu wana fungu lao la adhabu kama fungu la wenzao. Basi wasiniharakishe.
En andel av det [straff] som drabbade de föregående väntar också de orättfärdiga [för deras otro] – så låt dem inte försöka påskynda det.
Muhakkak (geçmişteki) arkadaşlarının azaptan payları olduğu gibi, zulmedenlerin de azaptan bir payları vardır. Artık acele etmesinler.
Show context
The verses around this oneSource fact
shown so it's never read alone
مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَآ أُرِيدُ أَن يُطْعِمُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa ureedu minhum min rizqin wamaa ureedu an yut'imoon
DIN 31635mā ʾurīdu minhum min rizqin wamā ʾurīdu ʾan yuṭʿimūni
I need no livelihood from them, nor do I need them to feed Me.
I seek no livelihood from them, nor do I ask that they should feed Me
I do not desire any provision from them, and I do not wish them to feed me
I require not sustenance from them, neither require I that they feed me
I require not any sustenance from them; neither will I that they feed Me
إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلْقُوَّةِ ٱلْمَتِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha huwa r-razzaaqu dhoo l-quwwati l-mateen
DIN 31635ʾinna llāha huwa r-razzāqu ḏū l-quwwati l-matīnu
The translators word this verse differently
God is the Provider, the One with Power, the Strong.
Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might
Verily, God, He is the provider, endowed with steady might
Verily, God is the sole sustainer: possessed of might: the unshaken
Verily God is He who provideth for all creatures; possessed of mighty power
51:59 — the verse above
فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن يَوْمِهِمُ ٱلَّذِى يُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fawaylun lilladheena kafaroo min yawmihimu lladhee yoo'adoon
DIN 31635fawaylun lillaḏīna kafarū min yawmihimu llaḏī yūʿadūna
So woe to those who disbelieve because of that Day of theirs which they are promised.
And woe unto those who disbelieve, from (that) their day which they are promised
Then woe to those who misbelieve from their day which they are threatened
Woe then to the infidels, because of their threatened day
Woe, therefore, to the unbelievers, because of their day with which they are threatened
51:60
Why this passage is in the study finding 60
فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن يَوْمِهِمُ ٱلَّذِى يُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fawaylun lilladheena kafaroo min yawmihimu lladhee yoo'adoon
DIN 31635fawaylun lillaḏīna kafarū min yawmihimu llaḏī yūʿadūna
So woe to those who disbelieve because of that Day of theirs which they are promised.
Compare translations (4)
And woe unto those who disbelieve, from (that) their day which they are promised
Then woe to those who misbelieve from their day which they are threatened
Woe then to the infidels, because of their threatened day
Woe, therefore, to the unbelievers, because of their day with which they are threatened
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mjerë mohuesit në atë Ditë që u është premtuar!
অতএব, যারা কুফরী করেছে তাদের জন্য কিয়ামত দিবসের ধ্বংস, যেদিনের প্রতিশ্রুতি তাদেরকে দেয়া হয়েছে।
a, teško nevjernicima na Dan kojim im se prijeti!
a, teško nevjernicima na Dan kojim im se prijeti!
Bone woodanii ɓeen yedduɓe, e nde Ñalaande maɓɓe nde ɓe kammbanaa!
ვაი, იმათ, ვინც არ ირწმუნეს, იმ დღისაგან, რომელიც აღეთქვათ!
So wehe denjenigen, die ungläubig sind, vor ihrem Tag, der ihnen angedroht ist!
Αλίμονο, λοιπόν, σ' αυτούς που αρνήθηκαν την πίστη, από την τιμωρία της Ημέρας τους, για την οποία έλαβαν προειδοποίηση και υπόσχεση.
अतः इनकार करने वालों के लिए उनके उस दिन[14] से बड़ा विनाश है, जिसका उनसे वादा किया जा रहा है।
Guai ai miscredenti dal Giorno che è stato loro promesso!
60. Tada vargas tiems, kurie netiki (Allahą ir Jo Vienumą – islamo monoteizmą), kai jie susidurs su Diena, kuri jiems buvo pažadėta (kaip bausmė)!
Warra kafaraniif guyyaa isaanii kan beellama godhaman keessatti badiin isaaniif mirkanaa’eera.
Так горе же тем, которые отвергли веру, — от их Дня, который им был обещан!
а, тешко неверницима на Дан којим им се прети!
Basi ole wao wale walioikanusha siku yao waliyoahidiwa.
På den utlovade dagen ska de otrogna gå sin undergång till mötes.
Tehdit olundukları o (azap) günlerinden dolayı vay o kâfir olanlara!
پس خرابی ہے منکروں کو ان کے اس دن کی جس کا وعده دیئے جاتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلْقُوَّةِ ٱلْمَتِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha huwa r-razzaaqu dhoo l-quwwati l-mateen
DIN 31635ʾinna llāha huwa r-razzāqu ḏū l-quwwati l-matīnu
The translators word this verse differently
God is the Provider, the One with Power, the Strong.
Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might
Verily, God, He is the provider, endowed with steady might
Verily, God is the sole sustainer: possessed of might: the unshaken
Verily God is He who provideth for all creatures; possessed of mighty power
فَإِنَّ لِلَّذِينَ ظَلَمُوا۟ ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَٰبِهِمْ فَلَا يَسْتَعْجِلُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'inna lilladheena zalamoo dhanooban mithla dhanoobi ashaabihim falaa yasta'jiloon
DIN 31635faʾinna lillaḏīna ẓalamū ḏanūban miṯla ḏanūbi ʾaṣḥābihim falā yastaʿǧilūni
The translators word this verse differently
Those who do wrong will have their turn, like the turn of their counterparts, so let them not rush Me.
And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day)
Verily, for those who injure (the Apostle) shall be a portion like the portion of their fellows, but let them not hurry Me
Therefore to those who injure thee shall be a fate like the fate of their fellows of old. Let them not challenge me to hasten it
Unto those who shall injure our apostle shall be given a portion like unto the portion of those who behaved like them in times past; and they shall not wish the same to be hastened
51:60 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 51:1-60, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography: they are layers this platform does not hold or show.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah adh-Dhaariyat, from 51:1 to 51:60, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say who are meant by those threatened at the close, or on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation), a layer this platform does not hold or show. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Studies that read the same verses
- What does the Qur'an say about praying at night (tahajjud)?51:17–18
- What does the Qur'an say about the 'expanding' of the heaven?51:47
- What does the Qur'an say about hospitality and generosity?51:24
- What does the Qur'an say the purpose of life is?51:56
- Did the Qur'an predict modern science - and does any verse say it is making a prediction?51:47
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/