فَأَقْبَلَتِ ٱمْرَأَتُهُۥ فِى صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ
Easy-read (simplified)fa'aqbalati mra'atuhu fee sarratin fasakkat wajhahaa waqaalat 'ajoozun 'aqeem
DIN 31635faʾaqbalati mraʾatuhu fī ṣarratin faṣakkat waǧhahā waqālat ʿaǧūzun ʿaqīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
His wife came forward crying. She clasped her face, and said, "A barren old woman?"
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then his wife came forward, making moan, and smote her face, and cried: A barren old woman
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And his wife approached with a noise, and smote her face, and said, 'An old woman, barren
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
His wife came up with outcry: she smote her face and said, "What I, old and barren
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And his wife drew near with exclamation, and she smote her face, and said, I am an old woman, and barren
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Atëherë, gruaja e tij bërtiti dhe rrahu fytyrën e tha: "(Si mund të lind unë duke qenë) një plakë shterpë!"
তখন তার স্ত্রী চিৎকার করতে করতে এগিয়ে আসল এবং নিজ মুখ চাপড়িয়ে (আশ্চর্য হয়ে) বললো: ( আমি তো) ‘বৃদ্ধা, বন্ধ্যা।’(৬)
I pojavi se žena njegova uzvikujući i po licu se udari od čuda, rekavši: “Zar ja, stara, nerotkinja?!”
I pojavi se žena njegova uzvikujući i po licu se udari od čuda, rekavši: “Zar ja, stara, nerotkinja!?”
Jom suudu makko ari hombo wulla o hellii ye'esa makko, o wii nayeejo dimara.?.
და (ამ ამბის გაგონებისას) მისი ცოლი (სახელად სარა) მიუახლოვდა (ანგელოზებს) ყვირილით, (გაკვირვებისგან) სახეზე ირტყამდა ხელს და ამბობდა: «(როგორ გავაჩენ, როცა მე უკვე) მოხუცი და უშვილო ქალი ვარ».
Dann kam seine Frau in großem Geschrei herbei. Sie schlug sich (vor Freude) ins Gesicht und sagte: „(Ich bin doch) eine alte, unfruchtbare Frau!“
Η γυναίκα του (η Σάρα όταν άκουσε αυτά) ήρθε και φώναξε (από τη χαρά της), και χτύπησε το πρόσωπό της (από την έκπληξη) και είπε: «Είμαι μία στείρα ηλικιωμένη γυναίκα!»
यह सुनकर उसकी पत्नी चिल्लाती हुई आगे आई, तो उसने अपना चेहरा पीट लिया और बोली : बूढ़ी बाँझ!
E sua moglie venne avanti, gridando, poi batté il viso. Disse: «Vecchia e sterile?»
29. Tada jo žmona atėjo šaukdama bei daužydama sau per veidą (nuostaboje) ir sakydama: „(Kūdikis) nevaisingai senolei!“
(gammachuu kana dhageenyaan) niitin isaa (gammachurraa) iyyaa dhufte. Fuula ishee dhooyte “Ani dullattii maseena hoo (akkamittin daha)!” jette.
И его жена подошла с восклицанием [удивления], ударив себя по лицу, и сказала: «[Я же] бесплодная старуха!»
И појави се жена његова узвикујући и по лицу се удари од чуда, рекавши: “Зар ја, стара, нероткиња!?”
Ndipo mkewe akawaelekea kwa sauti ya kelele huku anajipiga usoni kwa mastaajabu, akasema: "Mimi ni kikongwe na tasa!"
Med ett rop av förundran trädde då hans hustru fram; hon slog sig för ansiktet och utbrast: ”Ska en gammal, ofruktsam kvinna [som jag verkligen föda barn]?”
Karısı bir çığlık içinde çıka gelip, (elleriyle) yüzüne vurarak: "Ben, kısır bir kocakarıyım." dedi.
پس ان کی بیوی آگے بڑھی اور حیرت[1] میں آکر اپنے منھ پر ہاتھ مار کر کہا کہ میں تو بوڑھیا ہوں اور ساتھ ہی بانجھ.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَقَرَّبَهُۥٓ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
Easy-read (simplified)faqarrabahu ilayhim qaala alaa ta'kuloon
DIN 31635faqarrabahu ʾilayhim qāla ʾalā taʾkulūna
He set it before them. He said, "Will you not eat?"
And he set it before them, saying: Will ye not eat
and brought it nigh unto them; said he, 'Will ye then not eat
And set it before them. He said, "Eat ye not
And he set it before them, and when he saw they touched it not, he said, do ye not eat
فَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا۟ لَا تَخَفْ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٍ
Easy-read (simplified)fa'awjasa minhum kheefatan qaaloo laa takhaf wabashsharoohu bighulaamin 'aleem
DIN 31635faʾawǧasa minhum ḫīfatan qālū lā taḫaf wabaššarūhu biġulāmin ʿalīmin
And he harbored fear of them. They said, "Do not fear," and they announced to him the good news of a knowledgeable boy.
Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son
And he felt a secret fear of them: said they, Fear not.' And they gave him glad tidings of a knowing boy
And he conceived a fear of them. They said to him, "Fear not;" and announced to him a wise son
And he began to entertain a fear of them. They said, fear not: And they declared unto him the promise of a wise youth
51:29 — the verse above
قَالُوا۟ كَذَٰلِكِ قَالَ رَبُّكِ إِنَّهُۥ هُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
Easy-read (simplified)qaaloo kadhaaliki qaala rabbuki innahu huwa l-hakeemu l-'aleem
DIN 31635qālū kaḏāliki qāla rabbuki ʾinnahu huwa l-ḥakīmu l-ʿalīmu
They said, "Thus spoke your Lord. He is the Wise, the Knowing."
They said: Even so saith thy Lord. Lo! He is the Wise, the Knower
Said they, 'Thus says thy Lord, He is knowing, wise
They said, "Thus saith thy Lord. He truly is the Wise, the Knowing
The angels answered, thus saith thy Lord: Verily He is the wise, the knowing
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ
Easy-read (simplified)qaala famaa khatbukum ayyuhaa l-mursaloon
DIN 31635qāla famā ḫaṭbukum ʾayyuhā l-mursalūna
He said, "What is your business, O envoys?"
(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah)
Said he, 'And about what is your errand, O ye messengers
Said he, "And what, O messengers, is your errand
And Abraham said unto them, what is your errand, therefore O messengers of God
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَأَقْبَلَتِ امْرَأَتُهُ فِي صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.53 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/