فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ ٱلْمُؤْمِنِينَ
Easy-read (simplified)fa'akhrajnaa man kaana feehaa mina l-mu'mineen
DIN 31635faʾaḫraǧnā man kāna fīhā mina l-muʾminīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
We evacuated all the believers who were in it.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then we brought forth such believers as were there
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we sent out therefrom such as were in it of the believers
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we brought forth the believers who were in the city
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we brought forth the true believers who were in the city
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne nxorëm prej andej besimtarët që ishin në atë vend,
অতঃপর আমি সেখানে যেসব মু’মিন ছিল তাদেরকে বের করে নিয়ে আসলাম।(৭)
Mi iz njega vjernike izvedosmo,
Mi iz njega vjernike izvedosmo,
Min njaltini toon kala gooŋɗinɓe wonunooɓe toon.
და გამოვიყვანეთ იქიდან [სოფლიდან, სადაც წინასწარმეტყველი ლუტი ცხოვრობდა] მორწმუნეები, რომლებიც იქ იყვნენ.
So ließen Wir aus ihr fortziehen, wer von ihnen von den Gläubigen war.
Έτσι, βγάλαμε όσους πιστούς ήταν μέσα της (κωμόπολης),
फिर हमने उस (बस्ती) में जो भी ईमानवाले थे उन्हें निकाल लिया।
E facemmo uscire da essa i credenti,
35. Taigi, Mes išsiuntėme iš ten tikinčiuosius.
Mu’uminoota irraa namoota ishee keessa (gandattii keessa) jiran ni baafne.
И Мы вывели оттуда тех, кто был там из числа верующих.
Ми из њега изведосмо вернике,
Kwa hivyo tukawatoa katika hao wale walioamini.
Vi skulle föra ut alla troende som fanns där,
Bunun üzerine orada bulunan Müminleri çıkardık.
پس جتنے ایمان والے وہاں تھے ہم نے انہیں نکال لیا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Easy-read (simplified)linursila 'alayhim hijaaratan min teen
DIN 31635linursila ʿalayhim ḥiǧāratan min ṭīnin
"To unleash upon them rocks of clay."
That we may send upon them stones of clay
to send upon them stones of clay
To hurl upon them stones of clay
That we may send down upon them stones of baked clay
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Easy-read (simplified)musawwamatan 'inda rabbika lilmusrifeen
DIN 31635musawwamatan ʿinda rabbika lilmusrifīna
"Marked by your Lord for the excessive."
Marked by thy Lord for (the destruction of) the wanton
marked from thy Lord for the extravagant
Destined by thy Lord for men guilty of excesses
marked from thy Lord, for the destruction of transgressors
51:35 — the verse above
فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ ٱلْمُسْلِمِينَ
Easy-read (simplified)famaa wajadnaa feehaa ghayra baytin mina l-muslimeen
DIN 31635famā waǧadnā fīhā ġayra baytin mina l-muslimīna
But found in it only one household of Muslims.
But We found there but one house of those surrendered (to Allah)
but we only found therein one house of Muslims
But we found not in it but one family of Muslims
But we found not therein more than one family of Moslems
وَتَرَكْنَا فِيهَآ ءَايَةً لِّلَّذِينَ يَخَافُونَ ٱلْعَذَابَ ٱلْأَلِيمَ
Easy-read (simplified)wataraknaa feehaa aayatan lilladheena yakhaafoona l-'adhaaba l-'aleem
DIN 31635wataraknā fīhā ʾāyatan lillaḏīna yaḫāfūna l-ʿaḏāba l-ʾalīma
And We left in it a sign for those who fear the painful punishment.
And We left behind therein a portent for those who fear a painful doom
And we left therein a sign to those who fear the grievous woe
And signs we left in it for those who dread the afflictive chastisement
And we overthrew the same, and left a sign therein unto those who dread the severe chastisement of God
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ الْمُؤْمِنِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.60 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/