فَأَخَذْنَٰهُ وَجُنُودَهُۥ فَنَبَذْنَٰهُمْ فِى ٱلْيَمِّ وَهُوَ مُلِيمٌ
Easy-read (simplified)fa'akhadhnaahu wajunoodahu fanabadhnaahum fee l-yammi wahuwa muleem
DIN 31635faʾaḫaḏnāhu waǧunūdahu fanabaḏnāhum fī l-yammi wahuwa mulīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
So We seized him and his troops, and threw them into the sea, and He was to blame.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
So We seized him and his hosts and flung them in the sea, for he was reprobate
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we seized him and his hosts and hurled them into the sea; for he was to be blamed
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
So we seized him and his hosts and cast them into the sea; for of all blame was he worthy
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Wherefore We took him and his forces, and cast them into the sea: And he was one worthy of reprehension
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Prandaj, Ne e kapëm atë e ushtrinë e tij dhe i hodhëm në det, meqë ai ishte fajtor.
ফলে আমি তাকে ও তার সৈন্যবাহিনীকে পাকড়াও করলাম। অতঃপর তাদেরকে সমুদ্রে নিক্ষেপ করলাম। সে তো ছিল তিরস্কৃত।
I Mi i njega i vojske njegove dohvatismo, pa ih u more bacismo, jer je bio osudu zaslužio.
I Mi i njega i vojske njegove dohvatismo, pa ih u more bacismo, jer je bio osudu zaslužio.
Min nanngi mo kaŋko e koneeli makko ɗin, Min bugodii ɓe ka maayo, tawde ko o pelniiɗo.
და შევიპყარით ის და მისი ლაშქარი და ჩავყარეთ ისინი ზღვაში. და ის [ფარაონი] დაგმობის ღირსია!
So ergriffen Wir ihn und seine Heerscharen und warfen sie dann in das große Gewässer, denn er hatte sich Tadel zugezogen.
Έτσι, αρπάξαμε με την τιμωρία αυτόν (τον Φαραώ) και τους στρατιώτες του, και τους πετάξαμε (και τους πνίξαμε) στο νερό, ενώ ήταν άξιος καταδίκης.
अंततः हमने उसे और उसकी सेनाओं को पकड़ लिया, फिर उन्हें समुद्र में फेंक दिया, जबकि वह एक निंदनीय काम करने वाला था।
E lo prendemmo col suo esercito e li buttammo in mare, tanto era colpevole!
40. Todėl Mes paėmėm jį su pavaldiniais ir įmetėm juos į jūrą, nes jis buvo kaltas.
Isaafi waraana isaas qabnee. bahra keessatti isaan darbine (bishaaniin nyaataman) haala inni komatamaa ta’een.
И Мы схватили его и его воинство и низвергли их в море, и был он заслуживающим порицания.
И Ми смо ухватили и њега и његове војске, и бацили их у море, јер је био заслужио казну.
Basi tukamkamata yeye na majeshi yake na tukawatupa baharini, huku ni wa kulaumiwa.
Då grep vi honom och hans soldater och slungade dem i havet, och skulden var helt och hållet hans.
Nihayet onu da ordularını da yakalayıp denize attık. O (küfründen dolayı) kınanmış bir kimseydi.
بالﺂخر ہم نے اسے اور اس کے لشکروں کو اپنے عذاب میں پکڑ کر دریا میں ڈال دیا وه تھا ہی ملامت کے قابل.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَفِى مُوسَىٰٓ إِذْ أَرْسَلْنَٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَٰنٍ مُّبِينٍ
Easy-read (simplified)wafee moosaa idh arsalnaahu ilaa fir'awna bisultaanin mubeen
DIN 31635wafī mūsā ʾiḏ ʾarsalnāhu ʾilā firʿawna bisulṭānin mubīnin
And in Moses. We sent him to Pharaoh with a clear authority.
And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant
And in Moses; when we sent him to Pharaoh with obvious authority
And in Moses: when we sent him to Pharaoh with manifest power
In Moses also was a sign: When We sent him unto Pharaoh with manifest power
فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَٰحِرٌ أَوْ مَجْنُونٌ
Easy-read (simplified)fatawallaa biruknihi waqaala saahirun aw majnoon
DIN 31635fatawallā biruknihi waqāla sāḥirun ʾaw maǧnūnun
But he turned away with his warlords, and said, "A sorcerer or a madman."
But he withdrew (confiding) in his might, and said: A wizard or a madman
But he turned his back towards his column and said, 'A sorcerer or mad
But relying on his forces he turned his back and said, "Sorcerer, or Possessed
But he turned back, with his princes, saying, this man is a sorcerer, or a madman
51:40 — the verse above
وَفِى عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ ٱلرِّيحَ ٱلْعَقِيمَ
Easy-read (simplified)wafee 'aadin idh arsalnaa 'alayhimu r-reeha l-'aqeem
DIN 31635wafī ʿādin ʾiḏ ʾarsalnā ʿalayhimu r-rīḥa l-ʿaqīma
And in Aad. We unleashed against them the devastating wind.
And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them
And in 'Ad, when we sent against them a desolating wind
And in Ad: when we sent against them the desolating blast
And in the tribe of Ad also was a sign: When We sent against them a destroying wind
مَا تَذَرُ مِن شَىْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَٱلرَّمِيمِ
Easy-read (simplified)maa tadharu min shay'in atat 'alayhi illaa ja'alathu kar-rameem
DIN 31635mā taḏaru min šayʾin ʾatat ʿalayhi ʾillā ǧaʿalathu kar-ramīmi
The translators word this verse differently
It spared nothing it came upon, but rendered it like decayed ruins.
It spared naught that it reached, but made it (all) as dust
that left naught on which it came without making it ashes
It touched not aught over which it came, but it turned it to dust
it touched not ought, whereon it came, but it rendered the same as a thing rotten and reduced to dust
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَأَخَذْنَاهُ وَجُنُودَهُ فَنَبَذْنَاهُمْ فِي الْيَمِّ وَهُوَ مُلِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.49 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/