وَٱلْأَرْضَ فَرَشْنَٰهَا فَنِعْمَ ٱلْمَٰهِدُونَ
Easy-read (simplified)wal-'arda farashnaahaa fani'ma l-maahidoon
DIN 31635wal-ʾarḍa farašnāhā faniʿma l-māhidūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And the earth-We spread it out-How well We prepared it!
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And the earth have We laid out, how gracious is the Spreader (thereof)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And the earth - we have spread it out; and how well we lay it out
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And the Earth - we have stretched it out like a carpet; and how smoothly have we spread it forth
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And We have stretched forth the earth beneath; and how evenly have We spread the same
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E Tokën e kemi shtruar. Sa shtrues të mirë që jemi!
আর আমি জমিনকে বিছিয়ে দিয়েছি। আমি কতই না উত্তম বিন্যস্তকারী!
i Zemlju smo prostrli - tako je divan Onaj Koji je prostro!
i Zemlju smo prostrli – tako je divan Onaj koji je prostro!
Leydi ndin kan, Min mbeertundi. Min moƴƴii weertuɓe.
და ჩვენ გავშალეთ მიწა. და რა მშვენიერი გამშლელნი ვართ!
Und die Erde haben Wir ausgebreitet. Wie trefflich haben Wir (sie) doch geebnet!
Και τη γη την απλώσαμε (και την προετοιμάσαμε για να εγκατασταθείτε). Πόσο εξαιρετικά την απλώσαμε (και την προετοιμάσαμε)!
तथा धरती को हमने बिछा दिया, तो हम क्या ही खूब बिछाने वाले हैं।
E stendemmo la terra come solo Noi siamo capaci di fare,
48. Ir Mes išskleidėme žemę. Kokie nuostabūs išskleidėjai Mes esame!
Dachii diriirsinee jirra; (Nuti) diriirsitoonni waa tolle!
И земля — Мы распростёрли её, и как же прекрасно Мы её расстилаем!
И Земљу смо прострли - и дивно смо је прострли!
Na ardhi tumeitandaza; basi watandazaji wazuri namna gani Sisi!
Och jorden har vi brett ut – hur förträffligt vi lade ut dess yta!
Yeryüzünü de yayıp döşedik. Ne güzel döşeyiciyiz.
اور زمین کو ہم نے فرش بنا دیاہے[1] پس ہم بہت ہی اچھے بچھانے والے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
Easy-read (simplified)waqawma noohin min qablu innahum kaanoo qawman faasiqeen
DIN 31635waqawma nūḥin min qablu ʾinnahum kānū qawman fāsiqīna
And before that, the people of Noah. They were immoral people.
And the folk of Noah aforetime. Lo! they were licentious folk
And the people of Noah of yore; verily, they were an abominable people
And we destroyed the people of Noah, before them; for an impious people were they
And the people of Noah did We destroy before these: For they were a people who enormously transgressed
وَٱلسَّمَآءَ بَنَيْنَٰهَا بِأَيْي۟دٍ وَإِنَّا لَمُوسِعُونَ
Easy-read (simplified)was-samaa'a banaynaahaa bi'aydin wa'innaa lamoosi'oon
DIN 31635was-samāʾa banaynāhā biʾaydin waʾinnā lamūsiʿūna
We constructed the universe with power, and We are expanding it.
We have built the heaven with might, and We it is Who make the vast extent (thereof)
And the heaven - we have built it with might, and, verily, we do surely give it ample space
And the Heaven - with our hands have we built it up, and given it its expanse
We have built the heaven with might; and We have given it a large extent
51:48 — the verse above
وَمِن كُلِّ شَىْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ
Easy-read (simplified)wamin kulli shay'in khalaqnaa zawjayni la'allakum tadhakkaroon
DIN 31635wamin kulli šayʾin ḫalaqnā zawǧayni laʿallakum taḏakkarūna
We created all things in pairs, so that you may reflect and ponder.
And all things We have created by pairs, that haply ye may reflect
And of everything have we created pairs, haply ye may be mindful
And of everything have we created pairs: that haply ye may reflect
And of every thing have We created two kinds, that peradventure ye may consider
فَفِرُّوٓا۟ إِلَى ٱللَّهِ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Easy-read (simplified)fafirroo ilaa llaahi innee lakum minhu nadheerun mubeen
DIN 31635fafirrū ʾilā llāhi ʾinnī lakum minhu naḏīrun mubīnun
"So flee towards God. I am to you from Him a clear warner."
Therefor flee unto Allah; lo! I am a plain warner unto you from him
Flee then to God; verily, I am a plain warner from Him to you
Fly then to God: I come to you from him a plain warner
Fly, therefore, unto God; verily I am a public warner unto you, from Him
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَالْأَرْضَ فَرَشْنَاهَا فَنِعْمَ الْمَاهِدُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.54 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/