فَإِنَّ لِلَّذِينَ ظَلَمُوا۟ ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَٰبِهِمْ فَلَا يَسْتَعْجِلُونِ
Easy-read (simplified)fa'inna lilladheena zalamoo dhanooban mithla dhanoobi ashaabihim falaa yasta'jiloon
DIN 31635faʾinna lillaḏīna ẓalamū ḏanūban miṯla ḏanūbi ʾaṣḥābihim falā yastaʿǧilūni
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who do wrong will have their turn, like the turn of their counterparts, so let them not rush Me.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, for those who injure (the Apostle) shall be a portion like the portion of their fellows, but let them not hurry Me
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Therefore to those who injure thee shall be a fate like the fate of their fellows of old. Let them not challenge me to hasten it
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Unto those who shall injure our apostle shall be given a portion like unto the portion of those who behaved like them in times past; and they shall not wish the same to be hastened
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Gjithsesi, ata që kanë bërë padrejtësi do të kenë një hise dënimi si hisja e shokëve të tyre, prandaj të mos e kërkojnë përshpejtimin e tij.
সুতরাং যারা (১২) যুলম করেছে, তাদের জন্য রয়েছে তাদের পূর্বসূরিদের অনুরূপ শাস্তি। কাজেই তারা যেন আমার কাছে (শাস্তির জন্য) তাড়াহুড়া না করে।
A one koji su nepravdu činili stići će kazna kao što je stigla i one koji su bili kao oni, i neka Me ne požuruju;
A one koji su nepravdu činili stići će kazna kao što je stigla i one koji su bili kao oni, i neka Me ne požuruju;
Haray hino woodani ɓen tooñɓe, bakkaat yeru bakkaat nanndo maɓɓe'en, wota ɓe hawju.
ჭეშმარიტად, მათთვის, ვინც უსამართლობა ჩაიდინა (მუჰამმადის უარყოფით), არის (განსაზღვრული) წილი (სასჯელისა), მათი (ადრინდელი) მსგავსების წილის მსგავსი, რომლებმაც უარყვეს წინასწარმეტყველები. ამიტომ ნურასოდეს დამაჩქარებენ ისინი [მრავალღმერთიანები] (სასჯელს), რადგან ის უეჭველად მოვა!
So wird es für diejenigen, die unrecht tun, sicherlich einen vorgesehenen Anteil geben wie den Anteil ihrer Gefährten; so sollen sie Mich nicht um Beschleunigung (der Strafe) bitten.
Πράγματι, αυτοί που αδικούν (και σε διαψεύδουν, ω, Μωχάμμαντ) θα έχουν μερίδιο τιμωρίας όπως αυτό των συντρόφων τους (από τα προηγούμενα άπιστα έθνη), οπότε ας μη Μου ζητήσουν να επισπεύσω την τιμωρία (πριν την καθορισμένη ώρα της).
अतः निश्चय उन लोगों के लिए जिन्होंने अत्याचार किया, उनके साथियों के हिस्से की तरह (यातना का) एक हिस्सा है। सो वे मुझसे जल्दी न मचाएँ।
In verità gli ingiusti hanno avuto una punizione simile a quella dei loro compagni: che non si affrettino!
59. Ir iš tiesų, tie, kurie daro blogą, gaus dalį kančios, kuri (buvo siųsta) jų protėviams. Todėl neleisk jiems prašyti jos pagreitinimo.
Miidhaa raawwattootaaf qooda adabaa kan akka adabbii fakkaattota isaaniitu jiraafii akka Nan jarjarfanne.
И, воистину, для тех, которые поступали несправедливо, — доля, подобная доле их предшественников. Так пусть же они не торопят Меня!
А оне који су чинили неправду стићи ће казна као што је стигла и оне који су били као они, па нека Ме не пожурују;
Hakika wale waliodhulumu wana fungu lao la adhabu kama fungu la wenzao. Basi wasiniharakishe.
En andel av det [straff] som drabbade de föregående väntar också de orättfärdiga [för deras otro] – så låt dem inte försöka påskynda det.
Muhakkak (geçmişteki) arkadaşlarının azaptan payları olduğu gibi, zulmedenlerin de azaptan bir payları vardır. Artık acele etmesinler.
پس جن لوگوں نے ﻇلم کیا ہے انہیں بھی ان کے ساتھیوں کے حصہ کے مثل حصہ ملے گا[1] ، لہٰذا وه مجھ سے جلدی طلب نہ کریں.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَآ أُرِيدُ أَن يُطْعِمُونِ
Easy-read (simplified)maa ureedu minhum min rizqin wamaa ureedu an yut'imoon
DIN 31635mā ʾurīdu minhum min rizqin wamā ʾurīdu ʾan yuṭʿimūni
I need no livelihood from them, nor do I need them to feed Me.
I seek no livelihood from them, nor do I ask that they should feed Me
I do not desire any provision from them, and I do not wish them to feed me
I require not sustenance from them, neither require I that they feed me
I require not any sustenance from them; neither will I that they feed Me
إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلْقُوَّةِ ٱلْمَتِينُ
Easy-read (simplified)inna llaaha huwa r-razzaaqu dhoo l-quwwati l-mateen
DIN 31635ʾinna llāha huwa r-razzāqu ḏū l-quwwati l-matīnu
The translators word this verse differently
God is the Provider, the One with Power, the Strong.
Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might
Verily, God, He is the provider, endowed with steady might
Verily, God is the sole sustainer: possessed of might: the unshaken
Verily God is He who provideth for all creatures; possessed of mighty power
51:59 — the verse above
فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن يَوْمِهِمُ ٱلَّذِى يُوعَدُونَ
Easy-read (simplified)fawaylun lilladheena kafaroo min yawmihimu lladhee yoo'adoon
DIN 31635fawaylun lillaḏīna kafarū min yawmihimu llaḏī yūʿadūna
So woe to those who disbelieve because of that Day of theirs which they are promised.
And woe unto those who disbelieve, from (that) their day which they are promised
Then woe to those who misbelieve from their day which they are threatened
Woe then to the infidels, because of their threatened day
Woe, therefore, to the unbelievers, because of their day with which they are threatened
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَإِنَّ لِلَّذِينَ ظَلَمُوا ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَابِهِمْ فَلَا يَسْتَعْجِلُونِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.68 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/