إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَعِيمٍ
Easy-read (simplified)inna l-muttaqeena fee jannaatin wana'eem
DIN 31635ʾinna l-muttaqīna fī ǧannātin wanaʿīmin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But the righteous will be amid gardens and bliss.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! those who kept their duty dwell in gardens and delight
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, the pious (shall be) in gardens and pleasure
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But mid gardens and delights shall they dwell who have feared God
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But the pious shall dwell amidst gardens and pleasures
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Me të vërtetë, të devotshmit do të jenë në kopshte e begati,
নিশ্চয় মুত্তাকীরা থাকবে জান্নাতে ও অবারিত মহা ভোগসামগ্রীতে।
A bogobojazni će, zbilja, u džennetskim baščama i blagodatima biti,
A bogobojazni će, zbilja, u rajskim vrtovima i blagodatima biti,
Pellet, gooŋɗuɓe ɓeen hino e Aljannaaji e neemaaji,
უეჭველად, ღვთისმოშიშნი (აღმოჩნდებიან) სამოთხეებსა და ნეტარებაში.
Wahrlich, die (Allah-)Fürchtenden werden (dagegen) in Gärten und Wonne sein.
Πράγματι, οι ενάρετοι (που φυλάσσονται από την τιμωρία του Αλλάχ τηρώντας τις εντολές Του) θα είναι σε κήπους και ευδαιμονία,
निःसंदेह डरने वाले लोग बागों और बड़ी नेमत में हैं।
In verità i timorati saranno in Paradisi e delizie,
17. Iš tiesų, Al-Mutakūn (pamaldieji, žr. ają 2:2) bus Soduose (Rojaus), ir Palaimoje.
Dhugumatti, isaan Rabbiin sodaatan jannatootaafi qananii keessa jiraatu.
Воистину, богобоязненные — в райских садах и блаженстве,
А богобојазни ће, заиста, да буду у рајским баштама и благодатима.
Hakika wacha Mungu watakuwa katika Mabustani na neema.
De gudfruktiga däremot ska vara i trädgårdar och salighet;
Muttakiler hiç şüphe yok ki, Cennetler ve nimetler içindedirler.
یقیناً پرہیزگار لوگ جنتوں میں اور نعمتوں میں ہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَفَسِحْرٌ هَٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَ
Easy-read (simplified)afasihrun haadhaa am antum laa tubsiroon
DIN 31635ʾafasiḥrun hāḏā ʾam ʾantum lā tubṣirūna
Is this magic, or do you not see?
Is this magic, or do ye not see
Is it magic, this? or can ye not see
What! is this magic, then? or, do ye not see it
Is this a magic illusion? Or do ye not see
ٱصْلَوْهَا فَٱصْبِرُوٓا۟ أَوْ لَا تَصْبِرُوا۟ سَوَآءٌ عَلَيْكُمْ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
Easy-read (simplified)islawhaa fasbiroo aw laa tasbiroo sawaa'un 'alaykum innamaa tujzawna maa kuntum ta'maloon
DIN 31635iṣlawhā faṣbirū ʾaw lā taṣbirū sawāʾun ʿalaykum ʾinnamā tuǧzawna mā kuntum taʿmalūna
The translators word this verse differently
Burn in it. Whether you are patient, or impatient, it is the same for you. You are only being repaid for what you used to do."
Endure the heat thereof, and whether ye are patient of it or impatient of it is all one for you. Ye are only being paid for what ye used to do
broil ye therein, and be patient thereof or be not patient, it is the same to you: ye are but rewarded for that which ye did do
Burn ye therein: bear it patiently or impatiently 'twill be the same to you: for ye shall assuredly receive the reward of your doings
Enter the same to be scorched: Whether ye bear your torments patiently, or impatiently, it will be equal unto you: Ye shall surely receive the reward of that which ye have wrought
52:17 — the verse above
فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ
Easy-read (simplified)faakiheena bimaa aataahum rabbuhum wawaqaahum rabbuhum 'adhaaba l-jaheem
DIN 31635fākihīna bimā ʾātāhum rabbuhum wawaqāhum rabbuhum ʿaḏāba l-ǧaḥīmi
Enjoying what their Lord has given them, and their Lord has spared them the suffering of Hell.
Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell-fire
enjoying what their Lord has given them; for their Lord will save them from the torment of hell
Rejoicing in what their Lord hath given them; and that from the pain of hell-fire hath their Lord preserved them
delighting themselves in what their Lord shall have given them: And their Lord shall deliver them from the pains of hell
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read (simplified)kuloo washraboo hanee'an bimaa kuntum ta'maloon
DIN 31635kulū wašrabū hanīʾan bimā kuntum taʿmalūna
The translators word this verse differently
Eat and drink happily, for what you used to do.
(And it is said unto them): Eat and drink in health (as a reward) for what ye used to do
Eat and drink with good digestion, for that which ye have done
Eat and drink with healthy enjoyment, in recompense for your deeds
And it shall be said unto them, eat and drink with easy digestion; because of that which ye have wrought
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَعِيمٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.77 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/