By the Mount.
What does Surah at-Tur (The Mount) say?
In short
- The surah says: it opens with oaths by the Mount and a written book (52:1-2); the Lord's punishment is coming and nothing can avert it (52:7-8); the righteous will be in gardens (52:17), joined by their offspring who followed them in faith (52:21); the one addressed is told to remind, and is neither soothsayer nor madman (52:29); those who say he made it up are told to produce a discourse like it (52:33-34); and he is told to wait for his Lord's decision (52:48).
- The surah does not say: on what date the punishment of the Lord will come; at 52:7 it says that it will come, and in Rodwell that it is imminent, but it gives no date.
- The rest comes from: when that punishment comes is a question for commentary and theology, a layer this platform does not hold or show.
Where the renderings split
52:32, Itani: "their dreams compel them"
52:32, Pickthall: "their minds command them"
52:32, Palmer: "their dreams bid them"
52:32, Rodwell: "their dreams which inspire them"
52:32, Sale: "their mature understandings bid them"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 52:1 By the Mount. This is here because it opens the surah with an oath by the mount: "By the Mount" in Pickthall and Itani and "By the mount" in Palmer, where Rodwell has "the MOUNTAIN" and Sale "By the mountain of Sinai".
- 02 52:2 And a Scripture inscribed. This is here because it adds an oath by a written book: "a Book inscribed" in Itani, "the Book inscribed" in Palmer, "a Scripture inscribed" in Pickthall, "the Book written" in Rodwell and "the book written" in Sale.
- 03 52:3 On fine parchment unrolled. This is here because it says what the book is written on: "a published scroll" in Itani, "an outstretched vellum" in Palmer, "fine parchment unrolled" in Pickthall, "an outspread roll" in Rodwell and "an expanded scroll" in Sale.
- 04 52:4 And the House frequented. This is here because it adds an oath by the house: "the frequented House" in Itani, "the frequented house" in Palmer, "the House frequented" in Pickthall, "the frequented fane" in Rodwell and "the visited house" in Sale.
- 05 52:5 And the roof exalted. This is here because it adds the roof: "the elevated roof" in Itani and Palmer, "the roof exalted" in Pickthall, "the lofty vault" in Rodwell and "the elevated roof of heaven" in Sale.
- 06 52:6 And the sea kept filled. This is here because it adds the sea, and the renderings differ: "the seething sea" in Itani, "the swelling sea" in Palmer, "the swollen sea" in Rodwell and "the swelling ocean" in Sale, where Pickthall has "the sea kept filled".
- 07 52:7 Lo! the doom of thy Lord will surely come to pass. This is here because it gives what the oaths lead to, that the punishment of the Lord will come: "The punishment of your Lord is coming" in Itani, "the torment of thy Lord will come to pass" in Palmer, "the doom of thy Lord will surely come to pass" in Pickthall, "a chastisement from thy Lord is imminent" in Rodwell and "the punishment of thy Lord will surely descend" in Sale.
- 08 52:8 There is none that can ward it off. This is here because it says none can turn it back: "There is nothing to avert it" in Itani, "there is none to avert it" in Palmer, "There is none that can ward it off" in Pickthall, "none shall put it back" in Rodwell and "there shall be none to withhold it" in Sale.
- 09 52:9 On the day when the heaven will heave with (awful) heaving. This is here because it gives the day on which it comes, when the heaven moves: "sways in agitation" in Itani, "shall reel about" in Palmer, "will heave with (awful) heaving" in Pickthall, "the Heaven shall reel" in Rodwell and "shall be shaken, and shall reel" in Sale. The bracket "(awful)" in Pickthall is his own.
- 10 52:10 And the mountains move away with (awful) movement. This is here because it adds the mountains: "the mountains go into motion" in Itani, "the mountains shall move about" in Palmer, "the mountains move away with (awful) movement" in Pickthall, "stirring shall the mountains stir" in Rodwell and "the mountains shall walk and pass away" in Sale.
- 11 52:11 Then woe that day unto the deniers. This is here because it pronounces woe on that day: "Woe on that Day to the deniers" in Itani and "woe that day unto the deniers" in Pickthall, where Palmer has "those who call (the apostles) liars", Rodwell "those who called the apostles liars" and Sale "those who accused God's apostles of imposture". The bracket "(the apostles)" in Palmer is his own.
- 12 52:12 Who play in talk of grave matters. This is here because it says who they are, and the renderings differ over what they played in: "Those who play with speculation" in Itani, "plunge into discussion for a sport" in Palmer, "play in talk of grave matters" in Pickthall, "plunged for pastime into vain disputes" in Rodwell and "amused themselves in wading in vain disputes" in Sale. This study does not choose between them. Also carried by the study What does the Qur'an say about idle and harmful speech?, with a different reason there.
- 13 52:13 The day when they are thrust with a (disdainful) thrust, into the fire of hell. This is here because it says they are thrust into the fire on that day: "shoved into the Fire of Hell forcefully" in Itani, "thrust away into the fire of hell" in Palmer, "thrust with a (disdainful) thrust, into the fire of hell" in Pickthall, "thrust with thrusting to the fire of Hell" in Rodwell and "driven and thrust into the fire of hell" in Sale. The bracket "(disdainful)" in Pickthall is his own.
- 14 52:14 (And it is said unto them): This is the Fire which ye were wont to deny. This is here because it gives what is said to them: "This is the Fire which you used to deny" in Itani, "the which ye used to call a lie" in Palmer, "This is the Fire which ye were wont to deny" in Pickthall, "which ye treated as a lie" in Rodwell and "which ye denied as a fiction" in Sale. The bracket "(And it is said unto them)" in Pickthall is his own, and "it shall be said unto them" in Sale gives the same words unbracketed.
- 15 52:15 Is this magic, or do ye not see. This is here because it asks them whether what they see is magic: "Is this magic" in Itani and Pickthall, "Is it magic, this" in Palmer, "is this magic, then" in Rodwell and "Is this a magic illusion" in Sale, and whether they do not see.
- 16 52:16 Endure the heat thereof, and whether ye are patient of it or impatient of it is all one for you. Ye are only being paid for what ye used to do. This is here because it tells them to burn in it, "Burn in it" in Itani, "broil ye therein" in Palmer, "Endure the heat thereof" in Pickthall, "Burn ye therein" in Rodwell and "Enter the same to be scorched" in Sale, and that patience or impatience is the same to them, for they are repaid for what they did: "only being repaid" in Itani, "but rewarded" in Palmer, "only being paid" in Pickthall, "receive the reward of your doings" in Rodwell and "receive the reward of that which ye have wrought" in Sale.
- 17 52:17 Lo! those who kept their duty dwell in gardens and delight. This is here because it turns to the other side: "the righteous" in Itani, "the pious" in Palmer and Sale, "those who kept their duty" in Pickthall and "who have feared God" in Rodwell are "amid gardens and bliss" in Itani, "in gardens and pleasure" in Palmer, "in gardens and delight" in Pickthall, "mid gardens and delights" in Rodwell and "amidst gardens and pleasures" in Sale.
- 18 52:18 Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell-fire. This is here because it says they enjoy what their Lord has given them: "Enjoying what their Lord has given them" in Itani, "enjoying what their Lord has given them" in Palmer, "Happy because of what their Lord hath given them" in Pickthall, "Rejoicing in what their Lord hath given them" in Rodwell and "delighting themselves in what their Lord shall have given them" in Sale; what they are spared is "the suffering of Hell" in Itani, "the torment of hell" in Palmer, "the torment of hell-fire" in Pickthall, "the pain of hell-fire" in Rodwell and "the pains of hell" in Sale.
- 19 52:19 (And it is said unto them): Eat and drink in health (as a reward) for what ye used to do. This is here because it gives what is said to them: "Eat and drink happily" in Itani, "Eat and drink with good digestion" in Palmer, "Eat and drink in health (as a reward)" in Pickthall, "Eat and drink with healthy enjoyment" in Rodwell and "eat and drink with easy digestion" in Sale, for what they did. The bracket "(And it is said unto them)" in Pickthall is his own, and so is "(as a reward)" in Pickthall.
- 20 52:20 Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes. This is here because it describes them reclining: "Relaxing on luxurious furnishings" in Itani, "Reclining on couches in rows" in Palmer, "Reclining on ranged couches" in Pickthall, "On couches ranged in rows shall they recline" in Rodwell and "Leaning on couches disposed in order" in Sale; they are coupled with "gorgeous spouses" in Itani, "large-eyed maids" in Palmer, "fair ones with wide, lovely eyes" in Pickthall, "the damsels with large dark eyes" in Rodwell and "virgins having large black eyes" in Sale. Also carried by the study What does the Qur'an actually say about paradise - and where does the '72 virgins' figure come from?, with a different reason there.
- 21 52:21 And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of nought of their (life's) work. Every man is a pledge for that which he hath earned. This is here because it says those who believe are joined by their offspring who followed them in faith: "We will unite them with their offspring" in Itani, "we will unite their seed with them" in Palmer, "We cause their seed to join them (there)" in Pickthall, "will we again unite their offspring" in Rodwell and "We will join their off-spring in paradise" in Sale; nothing of their works is lost, and every man is held for what he earned: "hostage to what he has earned" in Itani, "pledged for what he earns" in Palmer, "a pledge for that which he hath earned" in Pickthall, "Pledged to God is every man" in Rodwell and "given in pledge for that which he shall have wrought" in Sale. The bracket "(there)" in Pickthall is his own, and so is "(life's)" in Pickthall.
- 22 52:22 And We provide them with fruit and meat such as they desire. This is here because it adds their provision: "fruit, and meat; such as they desire" in Itani, "fruit and flesh such as they like" in Palmer, "fruit and meat such as they desire" in Pickthall, "flesh as they shall desire" in Rodwell and "flesh of the kinds which they shall desire" in Sale, and the fruits are "in abundance" in Rodwell and Sale.
- 23 52:23 There they pass from hand to hand a cup wherein is neither vanity nor cause of sin. This is here because it describes the cup they pass: "They will exchange therein a cup" in Itani, "pass to and fro therein a cup" in Palmer, "pass from hand to hand a cup" in Pickthall, "pass to one another the cup" in Rodwell and "present unto one another therein a cup of wine" in Sale; in it is "neither harm, nor sin" in Itani, "neither folly nor sin" in Palmer, "neither vanity nor cause of sin" in Pickthall, "no light discourse, no motive to sin" in Rodwell and "no vain discourse, nor any incitement unto wickedness" in Sale.
- 24 52:24 And there go round, waiting on them menservants of their own, as they were hidden pearls. This is here because it adds those who go round them: "youths like hidden pearls" in Itani, "boys of theirs, as though they were hidden pearls" in Palmer, "menservants of their own, as they were hidden pearls" in Pickthall, "youths shall go round among them beautiful as imbedded pearls" in Rodwell and "Beautiful as pearls hidden in their shell" in Sale.
- 25 52:25 And some of them draw near unto others, questioning. This is here because it says they turn to one another with questions: "they will approach one another, inquiring" in Itani, "accost each other and ask questions" in Palmer, "some of them draw near unto others, questioning" in Pickthall, "accost one another and ask mutual questions" in Rodwell and "approach unto one another, and shall ask mutual questions" in Sale.
- 26 52:26 Saying: Lo! of old, when we were with our families, we were ever anxious. This is here because it gives what they say of their past, and the renderings differ: "we were fearful for our families" in Itani and "full of care as to the future lot of our families" in Rodwell, where Palmer has "amidst our families shrinking with terror", Pickthall "when we were with our families, we were ever anxious" and Sale "in great dread with regard to our state after death". This study does not choose between them.
- 27 52:27 But Allah hath been gracious unto us and hath preserved us from the torment of the breath of Fire. This is here because it continues their words, that God was gracious to them: "God blessed us" in Itani, "God has been gracious to us" in Palmer, "Allah hath been gracious unto us" in Pickthall, "kind hath God been to us" in Rodwell and "God hath been gracious unto us" in Sale; what they were saved from is "the agony of the Fiery Winds" in Itani, "the torment of the hot blast" in Palmer, "the torment of the breath of Fire" in Pickthall, "the pestilential torment" in Rodwell and "the pain of burning fire" in Sale.
- 28 52:28 Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful. This is here because it closes their words and the first section, that they called on Him before: "we used to pray to Him" in Itani, "we used to call on Him before" in Palmer, "we used to pray unto Him of old" in Pickthall, "we called upon Him" in Rodwell and "we called on him heretofore" in Sale; He is "the Good, the Compassionate" in Itani, "the righteous, the compassionate" in Palmer, "the Benign, the Merciful" in Pickthall and "the Beneficent, the Merciful" in Rodwell, "the beneficent, the merciful" in Sale.
- 29 52:29 Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman. This is here because it turns to the addressee: "So remind" in Itani, "do thou remind them" in Palmer, "Therefor warn" in Pickthall, "Warn thou" in Rodwell and "admonish thy people" in Sale; he is "neither a soothsayer, nor a madman" in Itani, "neither a soothsayer nor mad" in Palmer, "neither soothsayer nor madman" in Pickthall, "neither soothsayer nor possessed" in Rodwell and "not, by the grace of thy Lord, a soothsayer, or a madman" in Sale. The bracket "(men, O Muhammad)" in Pickthall is his own, and Sale has "O prophet". Also carried by the study What does the Qur'an say about the Prophet not being a poet or possessed?, with a different reason there.
- 30 52:30 Or say they: (he is) a poet, (one) for whom we may expect the accident of time. This is here because it asks whether they call him a poet: "A poet" in Itani, Palmer and Rodwell and "he is a poet" in Sale, where Pickthall has "(he is) a poet"; what they wait for is "a calamity of time" in Itani, "the sad accidents of fate" in Palmer, "the accident of time" in Pickthall, "some adverse turn of his fortune" in Rodwell and "some adverse turn of fortune" in Sale. The bracket "(he is)" in Pickthall is his own, and so is "(one)" in Pickthall. Also carried by the study What does the Qur'an say about the Prophet not being a poet or possessed?, with a different reason there.
- 31 52:31 Say (unto them): Except (your fill)! Lo! I am with you among the expectant. This is here because it gives the reply he is told to make: "Go on waiting; I will be waiting with you" in Itani, "for I too am of those who wait" in Palmer, "wait ye, and in sooth I too will wait with you" in Rodwell, "wait ye my ruin: Verily I wait, with you, the time of your destruction" in Sale and "Except (your fill)! Lo! I am with you among the expectant" in Pickthall. The bracket "(unto them)" in Pickthall is his own, and so is "(your fill)" in Pickthall.
- 32 52:32 Do their minds command them to do this, or are they an outrageous folk. This is here because it asks whether they are "aggressive people" in Itani, "an outrageous people" in Palmer, "an outrageous folk" in Pickthall, "a perverse people" in Rodwell and "people who perversely transgress" in Sale, and asks what moves them to say this, where the renderings divide: "their dreams compel them" in Itani, "their dreams bid them" in Palmer and "their dreams which inspire them" in Rodwell, where Pickthall has "their minds command them" and Sale "their mature understandings bid them". This study does not choose between them.
- 33 52:33 Or say they: He hath invented it? Nay, but they will not believe. This is here because it asks whether they say he made it up: "He made it up" in Itani, "has invented it" in Palmer, "He hath invented it" in Pickthall, "He hath forged it (the Koran) himself" in Rodwell and "he hath forged the Koran" in Sale; and it answers that they do not believe. The bracket "(the Koran)" in Rodwell is his own.
- 34 52:34 Then let them produce speech the like thereof, if they are truthful. This is here because it challenges them to bring the like of it: "produce a discourse like it" in Itani and Rodwell, "bring a discourse like it" in Palmer, "produce speech the like thereof" in Pickthall and "produce a discourse like unto it" in Sale, "if they are truthful" in Itani and Pickthall, "if they tell the truth" in Palmer, "if they speak the Truth" in Rodwell and "if they speak truth" in Sale.
- 35 52:35 Or were they created out of naught? Or are they the creators. This is here because it asks whether they are "the creators" in Itani, Palmer and Pickthall, or "the creators of themselves" in Rodwell and Sale, and asks how they were created, where the renderings divide: "created out of nothing" in Itani, "created of nothing" in Palmer and "created out of naught" in Pickthall, and "created by nothing" in Rodwell and Sale. This study does not choose between them.
- 36 52:36 Or did they create the heavens and the earth? Nay, but they are sure of nothing. This is here because it asks whether they created the heavens and the earth, and says what they lack, where the renderings differ: "they are not certain" in Itani, "they are not sure" in Palmer and "they are sure of nothing" in Pickthall, where Rodwell has "they have no faith" and Sale "they are not firmly persuaded that God hath created them". This study does not choose between them.
- 37 52:37 Or do they own the treasures of thy Lord? Or have they been given charge (thereof). This is here because it asks whether they hold "the treasuries of your Lord" in Itani, "the treasures of thy Lord" in Palmer and Pickthall, "thy Lord's treasures" in Rodwell and "the stores of thy Lord" in Sale, and whether they are "the controllers" in Itani, "the governors supreme" in Palmer, "the rule supreme" in Rodwell and "the supreme dispensers of all things" in Sale, where Pickthall has "have they been given charge (thereof)". The bracket "(thereof)" in Pickthall is his own.
- 38 52:38 Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest. This is here because it asks whether they have a means of listening: "a stairway by means of which they listen" in Itani, "a ladder whereon they can listen" in Palmer, "any stairway (unto heaven) by means of which they overhear (decrees)" in Pickthall, "a ladder for hearing the angels" in Rodwell and "a ladder, whereby they may ascend to heaven" in Sale; the listener is to bring "a clear proof" in Itani and Rodwell, "obvious authority" in Palmer, "some warrant manifest" in Pickthall and "an evident proof thereof" in Sale. Rodwell and Sale name the angels. The bracket "(unto heaven)" in Pickthall is his own, and so is "(decrees)" in Pickthall.
- 39 52:39 Or hath He daughters whereas ye have sons. This is here because it asks about daughters and sons: "for Him the daughters, and for you the sons" in Itani, "Has He daughters, while ye have sons" in Palmer, "hath He daughters whereas ye have sons" in Pickthall, "Hath God daughters and ye sons" in Rodwell and "Hath God daughters, and have ye sons" in Sale. Also carried by the study What does the Qur'an say about favouring sons over daughters?, with a different reason there.
- 40 52:40 Or askest thou (Muhammad) a fee from them so that they are plunged in debt. This is here because it asks whether a payment is asked of them: "demand a payment from them" in Itani, "ask them a hire" in Palmer, "a fee from them" in Pickthall, "Asketh thou pay of them" in Rodwell and "ask them a reward for thy preaching" in Sale, so that they are "burdened by debt" in Itani, "borne down by debt" in Palmer, "plunged in debt" in Pickthall, "weighed down with debts" in Rodwell and "laden with debts" in Sale. The bracket "(Muhammad)" in Pickthall is his own.
- 41 52:41 Or possess they the Unseen so that they can write (it) down. This is here because it asks whether they hold what is hidden, and the renderings differ: "know the future" in Itani and "the secrets of futurity" in Sale, where Palmer has "the unseen", Pickthall "the Unseen" and Rodwell "a knowledge of the secret things", so that they write it down, "transcribe the same from the table of God's decrees" in Sale. This study does not choose between them.
- 42 52:42 Or seek they to ensnare (the messenger)? But those who disbelieve, they are the ensnared. This is here because it asks whether they plot: "planning a conspiracy" in Itani, "desire a plot" in Palmer, "seek they to ensnare (the messenger)" in Pickthall, "lay snares for thee" in Rodwell and "seek to lay a plot against thee" in Sale; and it says the plot turns on the disbelievers: "The conspiracy will befall the disbelievers" in Itani, "those who misbelieve it is who are plotted against" in Palmer, "they are the ensnared" in Pickthall, "the snared ones shall be they who do not believe" in Rodwell and "the unbelievers are they who shall be circumvented" in Sale. The bracket "(the messenger)" in Pickthall is his own.
- 43 52:43 Or have they any god beside Allah? Glorified be Allah from all that they ascribe as partner (unto Him). This is here because it closes the questions by asking whether they have "a god besides God" in Itani, "a god beside God" in Palmer, "any god beside Allah" in Pickthall, "any God beside God" in Rodwell and "any god, besides God" in Sale, and sets God above what they associate: "God transcends what they associate" in Itani, "celebrated be God's praises above what they join with Him" in Palmer, "Glorified be Allah from all that they ascribe as partner (unto Him)" in Pickthall, "Glory be to God above what they join with Him" in Rodwell and "Far be God exalted above the idols which they associate with Him" in Sale. The bracket "(unto Him)" in Pickthall is his own.
- 44 52:44 And if they were to see a fragment of the heaven falling, they would say: A heap of clouds. This is here because it says what they would say if the sky fell: "lumps of the sky falling down" in Itani, "a fragment of the sky falling down" in Palmer and "a fragment of the heaven falling" in Pickthall, Rodwell and Sale; they would say "A mass of clouds" in Itani, clouds "in masses" in Palmer, "A heap of clouds" in Pickthall, "It is only a dense cloud" in Rodwell and "it is only a thick cloud" in Sale. Also carried by the study What does the Qur'an say about the sky as a 'protected roof'?, with a different reason there.
- 45 52:45 Then let them be (O Muhammad), till they meet their day, in which they will be thunder-stricken. This is here because it tells the addressee to leave them: "So leave them" in Itani, "leave them till they meet that day of theirs" in Palmer, "let them be (O Muhammad)" in Pickthall, "Leave them then" in Rodwell and "leave them, until they arrive at their day" in Sale; on that day "they will be stunned" in Itani, "they shall swoon" in Palmer, "they will be thunder-stricken" in Pickthall, "they shall swoon away" in Rodwell and "they shall swoon for fear" in Sale. The bracket "(O Muhammad)" in Pickthall is his own.
- 46 52:46 A day in which their guile will naught avail them, nor will they be helped. This is here because it says what that day is: "their ploys will avail them nothing" in Itani, "their plotting shall avail them naught" in Palmer, "their guile will naught avail them" in Pickthall, "their snares shall not at all avail them" in Rodwell and "their subtle contrivances shall not avail them at all" in Sale, and they will not be helped, "neither shall they be protected" in Sale.
- 47 52:47 And verily, for those who do wrong, there is a punishment beyond that. But most of them know not. This is here because it adds another punishment: "a punishment besides that" in Itani, "a torment beside that" in Palmer, "a punishment beyond that" in Pickthall, "beside this is there a punishment" in Rodwell and "another punishment besides this" in Sale, for "those who do wrong" in Itani, Palmer and Pickthall, "the evildoers" in Rodwell and "those who act unjustly" in Sale; and "most of them do not know" in Itani and Palmer, "most of them know not" in Pickthall, "most of them know it not" in Rodwell and "the greater part of them do not understand" in Sale.
- 48 52:48 So wait patiently (O Muhammad) for thy Lord's decree, for surely thou art in Our sight; and hymn the praise of thy Lord when thou uprisest. This is here because it turns to the addressee to wait patiently for "the decision of your Lord" in Itani, "the judgment of thy Lord" in Palmer, Rodwell and Sale and "thy Lord's decree" in Pickthall, for he is "before Our Eyes" in Itani, "in our eyes" in Palmer, "in Our sight" in Pickthall and "in our eye" in Rodwell and Sale; and to praise his Lord on rising: "proclaim the praises of your Lord when you arise" in Itani, "celebrate the praises of thy Lord what time thou risest" in Palmer, "hymn the praise of thy Lord when thou uprisest" in Pickthall, "celebrate the praise of thy Lord when thou risest up" in Rodwell and "celebrate the praise of thy Lord, when thou risest up" in Sale. The bracket "(O Muhammad)" in Pickthall is his own.
- 49 52:49 And in the night-time also hymn His praise, and at the setting of the stars. This is here because it closes the surah on praise in the night: "glorify Him during the night" in Itani, "in the night-time also hymn His praise" in Pickthall and "praise Him in the night-season" in Sale, where "and in the night" in Palmer carries on the sentence of the verse before and Rodwell has "Praise him when the stars are setting"; the stars are at "the receding of the stars" in Itani, "the fading of the stars" in Palmer, "the setting of the stars" in Pickthall and "when the stars begin to disappear" in Sale.
In plain wordsEditorial written by the editors, not a translation
Surah at-Tur runs from 52:1 to 52:49. It opens with oaths by the mount, a written book, the frequented house, the roof and the sea, and says that the punishment of the Lord will come and that none can avert it. It tells of the day when the heaven reels and the mountains move, and of those who denied being thrust into the fire. It describes the righteous in gardens, joined by their offspring, and their words to one another. It then turns to the addressee, who is told to remind, and puts a run of questions to those who call him a poet or say he made it up, and closes by telling him to wait patiently for the judgment of the Lord and to praise Him in the night and as the stars go.
52:1-28, a section in Tanzil's division of the text. At 52:1-6 oaths are sworn by the mount, by a book written "On an outspread roll" in Rodwell and "in an expanded scroll" in Sale, by "the frequented House" in Itani and "the visited house" in Sale, and by the roof and the sea. At 52:7-8 the punishment of the Lord is said to come, with none to avert it. At 52:9-10 the heaven reels and the mountains move. At 52:11-12 woe is pronounced on the deniers, "those who called the apostles liars" in Rodwell, and the renderings differ over what they played in: "speculation" in Itani, "discussion" in Palmer, "talk of grave matters" in Pickthall and "vain disputes" in Rodwell and Sale. This study does not choose between them. At 52:13-16 they are thrust into the fire, asked whether it is magic, and told that patience or impatience is the same to them. At 52:17-24 the righteous are in gardens, eat and drink, recline on couches, are wed, are joined by their offspring, and pass a cup among them, and every man is held for what he earned. At 52:25-28 they ask one another questions and recall that they feared before and that God saved them, and at 52:26 the renderings differ: "fearful for our families" in Itani and "full of care as to the future lot of our families" in Rodwell, where Palmer has "amidst our families shrinking with terror", Pickthall "when we were with our families, we were ever anxious" and Sale "in great dread with regard to our state after death". This study does not choose between them.
52:29-49, a section in Tanzil's division of the text. At 52:29 the addressee is told to remind, and is said to be neither soothsayer nor madman, "neither soothsayer nor possessed" in Rodwell. At 52:30-31 they are asked whether they call him a poet and wait for his ill fortune, and he is told to wait with them. A run of questions follows. At 52:32 the renderings divide over what moves them: "their dreams" in Itani, Palmer and Rodwell, where Pickthall has "their minds" and Sale "their mature understandings". This study does not choose between them. At 52:33-34 they are asked whether they say he invented it, and are challenged to "produce a discourse like it" in Itani and Rodwell. At 52:35 the renderings divide again: "created out of nothing" in Itani, "created of nothing" in Palmer and "created out of naught" in Pickthall, and "created by nothing" in Rodwell and Sale. This study does not choose between them. At 52:36-43 they are asked whether they created the heavens and the earth, hold the treasures of the Lord, have a ladder to listen by, whether He has daughters and they sons, whether a fee is asked of them, whether they hold the unseen, whether they plot, and whether they have a god beside God. At 52:44-47 they would call a fragment of the sky falling clouds, and are to be left until their day. The surah closes at 52:48-49 by telling the addressee to wait patiently for the judgment of the Lord and to praise Him in the night and as the stars go.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say what the mount, the written book, the frequented house and the roof sworn by at the opening are, in the sense the words carry in Arabic: that would need a commentary (), a layer this platform does not hold or show.
What this rests on
Opens with 52:1, widening across 49 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 49 passages, each with every cleared translation
49 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
52:1
Why this passage is in the study finding 01
وَٱلطُّورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wat-toor
DIN 31635waṭ-ṭūri
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
By the Mount
By the mount
BY the MOUNTAIN
By the mountain of Sinai
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Betohem në malin Tur
শপথ তূর পর্বতের,
Tako Mi brda Tur, [1]
Tako Mi brda Tur,[1]
Mi wooɗndirii [Fello] Tuuri ngo!
ვფიცავ ტურის მთას! (რომელზეც წინასწარმეტყველმა მუსამ ყოვლისშემძლე ალლაჰთან ილაპარაკა)
Bei (dem Berg) Tur;
(Ορκίζομαι) μα το βουνό!
क़सम है तूर[1] (पर्वत) की!
Per il Monte
1. Prisiekiu Tūr (kalnu, kuriame Mūsa (Mozė) kalbėjo su Allahu).
(Gaara) Xuuriin kakadhe. [1]
Клянусь Горой [Синай],
Тако Ми брда Тур,
Ninaapa kwa mlima wa T'ur.
Vid berget [Sinai],
Tûr’a yemin olsun.
قسم ہے طور کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
52:1 — the verse above
وَكِتَٰبٍ مَّسْطُورٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakitaabin mastoor
DIN 31635wakitābin masṭūrin
And a Book inscribed.
And a Scripture inscribed
by the Book inscribed
And by the Book written
and by the book written
فِى رَقٍّ مَّنشُورٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee raqqin manshoor
DIN 31635fī raqqin manšūrin
The translators word this verse differently
In a published scroll.
On fine parchment unrolled
upon an outstretched vellum
On an outspread roll
in an expanded scroll
52:2
Why this passage is in the study finding 02
وَكِتَٰبٍ مَّسْطُورٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakitaabin mastoor
DIN 31635wakitābin masṭūrin
And a Book inscribed.
Compare translations (4)
And a Scripture inscribed
by the Book inscribed
And by the Book written
and by the book written
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe në Librin e shkruar në rreshta,
শপথ লিখিত কিতাবের,
i Knjige u retke napisane
i Knjige u retke napisane
E deftere winndaande nde,
და წიგნს (ყურანს), დაწერილს.
und bei einem Buch, das in Zeilen niedergeschrieben ist
Και (ορκίζομαι) μα το γραμμένο Βιβλίο,
और एक पुस्तक[2] की जो लिखी हुई है!
e per il Libro scritto
2. Ir Knyga, parašyta
Kitaaba barreeffamaanis.
и Писанием начертанным,
и Књиге у редовима написане
Na Kitabu kilichoandikwa.
och vid en skrift, nedtecknad,
Ve yazılmış kitaba.
اور لکھی ہوئی کتاب کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلطُّورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wat-toor
DIN 31635waṭ-ṭūri
By the Mount.
By the Mount
By the mount
BY the MOUNTAIN
By the mountain of Sinai
52:2 — the verse above
فِى رَقٍّ مَّنشُورٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee raqqin manshoor
DIN 31635fī raqqin manšūrin
The translators word this verse differently
In a published scroll.
On fine parchment unrolled
upon an outstretched vellum
On an outspread roll
in an expanded scroll
وَٱلْبَيْتِ ٱلْمَعْمُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-bayti l-ma'moor
DIN 31635wal-bayti l-maʿmūri
And the frequented House.
And the House frequented
by the frequented house
And by the frequented fane
and by the visited house
52:3
Why this passage is in the study finding 03
فِى رَقٍّ مَّنشُورٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee raqqin manshoor
DIN 31635fī raqqin manšūrin
The translators word this verse differently
In a published scroll.
Compare translations (4)
On fine parchment unrolled
upon an outstretched vellum
On an outspread roll
in an expanded scroll
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në një pergamenë të shtrirë,
উন্মুক্ত কাগজের পাতায় (লিপিবদ্ধ)।
na koži razvijenoj,
na koži razvijenoj,
e ɗeer portaaɗi!
გაშლილ გრაგნილზე (რომელსაც კითხულობენ),
auf ausgebreiteter Tierhaut;
σε απλωμένες ανοιχτές περγαμηνές!
ऐसे पन्ने में जो खुला हुआ है।
su chiara pergamena
3. ant išskleisto ritinio.
Xalaayaa bal’ifamaa keessatti.
на развёрнутом свитке,
на кожи развијеној,
Katika ngozi iliyokunjuliwa.
på utbredda blad,
Yayılmış sahifeler içindeki.
جو جھلی کے کھلے ہوئے ورق میں ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلطُّورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wat-toor
DIN 31635waṭ-ṭūri
By the Mount.
By the Mount
By the mount
BY the MOUNTAIN
By the mountain of Sinai
وَكِتَٰبٍ مَّسْطُورٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakitaabin mastoor
DIN 31635wakitābin masṭūrin
And a Book inscribed.
And a Scripture inscribed
by the Book inscribed
And by the Book written
and by the book written
52:3 — the verse above
وَٱلْبَيْتِ ٱلْمَعْمُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-bayti l-ma'moor
DIN 31635wal-bayti l-maʿmūri
And the frequented House.
And the House frequented
by the frequented house
And by the frequented fane
and by the visited house
وَٱلسَّقْفِ ٱلْمَرْفُوعِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-saqfi l-marfoo'
DIN 31635was-saqfi l-marfūʿi
And the elevated roof.
And the roof exalted
by the elevated roof
And by the lofty vault
and by the elevated roof of heaven
52:4
Why this passage is in the study finding 04
وَٱلْبَيْتِ ٱلْمَعْمُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-bayti l-ma'moor
DIN 31635wal-bayti l-maʿmūri
And the frequented House.
Compare translations (4)
And the House frequented
by the frequented house
And by the frequented fane
and by the visited house
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
si dhe në Shtëpinë përplot vizitorë,
শপথ বায়তুল মা’মূরের(১),
i Bejtu-l-M‘amura [1]
i Bejtu-l-M‘amura[2]
E Suudu wuurnraandu ndu!
და სახლს, რომელსაც სტუმრობენ[1],
und bei dem vielbesuchten Haus (Allahs im Himmel);
Και (ορκίζομαι) μα τον Αλ-Μπάϊτ Αλ-Μα‘μούρ (τον Οίκο στον ουρανό, που κατοικείται συνέχεια από προσευχητές, στον οποίο μπαίνουν κάθε μέρα εβδομήντα χιλιάδες Άγγελοι)!
तथा बैतुल-मा'मूर (आबाद घर)[3] की!
e per la Casa affollata
4. Ir (prisiekiu) Al-Bait-ul-Mamur (namu, kuris yra danguje virš Kaabos, pastoviai lankomas angelų).
Mana jiraachifamaanis. [2]
и Посещаемым Домом,
и небеским Храмом
Na kwa Nyumba iliyojengwa.
och vid den välbesökta helgedomen,
Beyt-i Ma'mur'a.
اورآباد گھر کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَكِتَٰبٍ مَّسْطُورٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakitaabin mastoor
DIN 31635wakitābin masṭūrin
And a Book inscribed.
And a Scripture inscribed
by the Book inscribed
And by the Book written
and by the book written
فِى رَقٍّ مَّنشُورٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee raqqin manshoor
DIN 31635fī raqqin manšūrin
The translators word this verse differently
In a published scroll.
On fine parchment unrolled
upon an outstretched vellum
On an outspread roll
in an expanded scroll
52:4 — the verse above
وَٱلسَّقْفِ ٱلْمَرْفُوعِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-saqfi l-marfoo'
DIN 31635was-saqfi l-marfūʿi
And the elevated roof.
And the roof exalted
by the elevated roof
And by the lofty vault
and by the elevated roof of heaven
وَٱلْبَحْرِ ٱلْمَسْجُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-bahri l-masjoor
DIN 31635wal-baḥri l-masǧūri
And the seething sea.
And the sea kept filled
by the swelling sea
And by the swollen sea
and by the swelling ocean
52:5
Why this passage is in the study finding 05
وَٱلسَّقْفِ ٱلْمَرْفُوعِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-saqfi l-marfoo'
DIN 31635was-saqfi l-marfūʿi
And the elevated roof.
Compare translations (4)
And the roof exalted
by the elevated roof
And by the lofty vault
and by the elevated roof of heaven
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
po ashtu në kupën e ngritur (të qiellit),
আর শপথ সমুন্নত ছাদ তথা আকাশের,
i svoda uzdignutog,
i svoda uzdignutog,
E Kippoodi (mboodi)toowundi ndi
და ამაღლებულ ჭერს [ყველაზე ახლოს მყოფი ცა – სამყარო],
und bei dem erhöhten Dach;
Και (ορκίζομαι) μα τη στέγη που είναι υψωμένη ψηλά (τον ουρανό)!
तथा ऊँची उठाई हुई छत (आकाश) की!
e il cielo sospeso,
5. Ir aukštu skliautu (dangumi).
Ijoo (gombisaa) ol fuudhamaanis. [3]
и вознесённым сводом,
и уздигнутог свода,
Na kwa dari iliyonyanyuliwa.
och vid [himlens] höga valv,
Yükseltilmiş tavana (göğe).
اور اونچی چھت کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فِى رَقٍّ مَّنشُورٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee raqqin manshoor
DIN 31635fī raqqin manšūrin
The translators word this verse differently
In a published scroll.
On fine parchment unrolled
upon an outstretched vellum
On an outspread roll
in an expanded scroll
وَٱلْبَيْتِ ٱلْمَعْمُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-bayti l-ma'moor
DIN 31635wal-bayti l-maʿmūri
And the frequented House.
And the House frequented
by the frequented house
And by the frequented fane
and by the visited house
52:5 — the verse above
وَٱلْبَحْرِ ٱلْمَسْجُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-bahri l-masjoor
DIN 31635wal-baḥri l-masǧūri
And the seething sea.
And the sea kept filled
by the swelling sea
And by the swollen sea
and by the swelling ocean
إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna 'adhaaba rabbika lawaaqi'
DIN 31635ʾinna ʿaḏāba rabbika lawāqiʿun
The translators word this verse differently
The punishment of your Lord is coming.
Lo! the doom of thy Lord will surely come to pass
verily, the torment of thy Lord will come to pass
Verily, a chastisement from thy Lord is imminent
Verily the punishment of thy Lord will surely descend
52:6
Why this passage is in the study finding 06
وَٱلْبَحْرِ ٱلْمَسْجُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-bahri l-masjoor
DIN 31635wal-baḥri l-masǧūri
And the seething sea.
Compare translations (4)
And the sea kept filled
by the swelling sea
And by the swollen sea
and by the swelling ocean
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe në detin e mbushur,
এবং শপথ উত্তাল সমুদ্রের,
i mora napunjenog - [1]
i mora napunjenog – [3]
E maayo heewno ngo!
და ზღვას აღვსებულს.
und bei dem angefüllten Meer!
Και (ορκίζομαι) μα τη φλεγόμενη θάλασσα!
और लबालब भरे हुए समुद्र [4] की!
e il mare infuocato,
6. Ir pripildyta jūra (arba ugnine jūra Teismo Dieną).
Galaana bishaaniin guutameenis.
и переполненным морем.
и морем пуним воде,
Na kwa bahari iliyojazwa.
och vid havet fyllt till brädden –
Taşkın denize.
اور بھڑکائے ہوئے سمندر کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْبَيْتِ ٱلْمَعْمُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-bayti l-ma'moor
DIN 31635wal-bayti l-maʿmūri
And the frequented House.
And the House frequented
by the frequented house
And by the frequented fane
and by the visited house
وَٱلسَّقْفِ ٱلْمَرْفُوعِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-saqfi l-marfoo'
DIN 31635was-saqfi l-marfūʿi
And the elevated roof.
And the roof exalted
by the elevated roof
And by the lofty vault
and by the elevated roof of heaven
52:6 — the verse above
إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna 'adhaaba rabbika lawaaqi'
DIN 31635ʾinna ʿaḏāba rabbika lawāqiʿun
The translators word this verse differently
The punishment of your Lord is coming.
Lo! the doom of thy Lord will surely come to pass
verily, the torment of thy Lord will come to pass
Verily, a chastisement from thy Lord is imminent
Verily the punishment of thy Lord will surely descend
مَّا لَهُۥ مِن دَافِعٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa lahu min daafi'
DIN 31635mā lahu min dāfiʿin
The translators word this verse differently
There is nothing to avert it.
There is none that can ward it off
there is none to avert it
And none shall put it back
there shall be none to withhold it
52:7
Why this passage is in the study finding 07
إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna 'adhaaba rabbika lawaaqi'
DIN 31635ʾinna ʿaḏāba rabbika lawāqiʿun
The translators word this verse differently
The punishment of your Lord is coming.
Compare translations (4)
Lo! the doom of thy Lord will surely come to pass
verily, the torment of thy Lord will come to pass
Verily, a chastisement from thy Lord is imminent
Verily the punishment of thy Lord will surely descend
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se dënimi i Zotit tënd do të ndodhë patjetër.
নিশ্চয় তোমার রবের শাস্তি অবশ্যম্ভাবী।
kazna Gospodara tvoga sigurno će se dogoditi.
kazna Gospodara tvoga sigurno će se dogoditi.
Pellet, lepte Jooma ɗe ko janooje.
ჭეშმარიტად, შენი უფლის სასჯელი (ო, შუამავალო) (რომელიც ურწმუნოებს დაჰპირდი) უეჭველად დადგება.
Wahrlich, die Strafe deines Herrn wird ja hereinbrechen.
Ότι η τιμωρία του Κυρίου σου σίγουρα θα πέσει (στους άπιστους),
कि निश्चय आपके पालनहार की यातना अवश्चय घटित होने वाली है।
in verità la punizione del tuo Dio si realizzerà indubbiamente:
7. Iš tiesų, tavo Viešpaties bausmė tikrai ateis.
Dhugumatti, adabbiin Gooftaa keetii argamaadha.
Воистину, наказание от твоего Господа неизбежно.
казна твога Господара сигурно ће да се догоди.
Hakika adhabu ya Mola wako Mlezi hapana shaka itatokea.
din Herres straff är oundvikligt,
Rabbinin azabı elbette vuku bulacaktır.
بیشک آپ کے رب کا عذاب ہو کر رہنے واﻻ ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلسَّقْفِ ٱلْمَرْفُوعِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-saqfi l-marfoo'
DIN 31635was-saqfi l-marfūʿi
And the elevated roof.
And the roof exalted
by the elevated roof
And by the lofty vault
and by the elevated roof of heaven
وَٱلْبَحْرِ ٱلْمَسْجُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-bahri l-masjoor
DIN 31635wal-baḥri l-masǧūri
And the seething sea.
And the sea kept filled
by the swelling sea
And by the swollen sea
and by the swelling ocean
52:7 — the verse above
مَّا لَهُۥ مِن دَافِعٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa lahu min daafi'
DIN 31635mā lahu min dāfiʿin
The translators word this verse differently
There is nothing to avert it.
There is none that can ward it off
there is none to avert it
And none shall put it back
there shall be none to withhold it
يَوْمَ تَمُورُ ٱلسَّمَآءُ مَوْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma tamooru s-samaa'u mawraa
DIN 31635yawma tamūru s-samāʾu mawran
The translators word this verse differently
On the Day when the heaven sways in agitation.
On the day when the heaven will heave with (awful) heaving
The day when the heavens shall reel about
Reeling on that day the Heaven shall reel
On that day the heaven shall be shaken, and shall reel
52:8
Why this passage is in the study finding 08
مَّا لَهُۥ مِن دَافِعٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa lahu min daafi'
DIN 31635mā lahu min dāfiʿin
The translators word this verse differently
There is nothing to avert it.
Compare translations (4)
There is none that can ward it off
there is none to avert it
And none shall put it back
there shall be none to withhold it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nuk ka kush që mund ta zmbrapsë.
তা প্রতিহত করার কেউ থাকবে না।
Niko je neće moći otkloniti,
Nitko je neće moći otkloniti,
Ala duñoowo ɗe.
არაა (არანაირი ძალა) მისი ამრიდებელი
Es gibt niemanden, der sie abwehren könnte.
και τίποτε δε θα την αποτρέψει.
उसे कोई टालने वाला नहीं।
non c’è nulla che la possa prevenire!
8. (Ir) niekas negalės jos atitraukti.
Deebisaan tokkolleen isaaf hintaane.
Нет ничего, что могло бы отвратить его.
Нико неће моћи да је отклони
Hapana wa kuizuia.
och ingenting kan stoppa det.
Onu önleyebilecek yoktur.
اسے کوئی روکنے واﻻ نہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْبَحْرِ ٱلْمَسْجُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-bahri l-masjoor
DIN 31635wal-baḥri l-masǧūri
And the seething sea.
And the sea kept filled
by the swelling sea
And by the swollen sea
and by the swelling ocean
إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna 'adhaaba rabbika lawaaqi'
DIN 31635ʾinna ʿaḏāba rabbika lawāqiʿun
The translators word this verse differently
The punishment of your Lord is coming.
Lo! the doom of thy Lord will surely come to pass
verily, the torment of thy Lord will come to pass
Verily, a chastisement from thy Lord is imminent
Verily the punishment of thy Lord will surely descend
52:8 — the verse above
يَوْمَ تَمُورُ ٱلسَّمَآءُ مَوْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma tamooru s-samaa'u mawraa
DIN 31635yawma tamūru s-samāʾu mawran
The translators word this verse differently
On the Day when the heaven sways in agitation.
On the day when the heaven will heave with (awful) heaving
The day when the heavens shall reel about
Reeling on that day the Heaven shall reel
On that day the heaven shall be shaken, and shall reel
وَتَسِيرُ ٱلْجِبَالُ سَيْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wataseeru l-jibaalu sayraa
DIN 31635watasīru l-ǧibālu sayran
And the mountains go into motion.
And the mountains move away with (awful) movement
and the mountains shall move about
And stirring shall the mountains stir
and the mountains shall walk and pass away
52:9
Why this passage is in the study finding 09
يَوْمَ تَمُورُ ٱلسَّمَآءُ مَوْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma tamooru s-samaa'u mawraa
DIN 31635yawma tamūru s-samāʾu mawran
The translators word this verse differently
On the Day when the heaven sways in agitation.
Compare translations (4)
On the day when the heaven will heave with (awful) heaving
The day when the heavens shall reel about
Reeling on that day the Heaven shall reel
On that day the heaven shall be shaken, and shall reel
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur qielli do të tronditet fort
যেদিন তীব্রভাবে আকাশ প্রকম্পিত হবে,
na Dan kad se nebo silno uzburka,
na Dan kad se nebo silno uzburka,
Ñande kammu ngu dillirta dillere,
იმ დღეს, როცა ცა ძლიერ შეიძვრება (ნიშნად იმისა, რომ ეს ქვეყანა დასასრულს მიუახლოვდა)
Am Tag, da der Himmel sich heftig hin und her bewegen wird
Την Ημέρα που ο ουρανός θα περιστρέφεται και θα σειστεί πολύ,
जिस दिन आकाश बुरी तरह डगमगाएगा।
Il giorno in cui il cielo verrà scosso e girerà come una macina
9. Dieną, kai dangus sudrebės griausmingai.
Guyyaa samiin socho’iinsa (hamaa) sochootu.
В тот День, когда небо бурно заколышется,
на Дан кад се небо силно узбурка,
Siku zitakapotikisika mbingu kwa mtikiso.
Den dag då himlen kraftigt skälver,
O gün gök şiddetle sallanıp çalkalanır.
جس دن آسمان تھرتھرانے لگے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna 'adhaaba rabbika lawaaqi'
DIN 31635ʾinna ʿaḏāba rabbika lawāqiʿun
The translators word this verse differently
The punishment of your Lord is coming.
Lo! the doom of thy Lord will surely come to pass
verily, the torment of thy Lord will come to pass
Verily, a chastisement from thy Lord is imminent
Verily the punishment of thy Lord will surely descend
مَّا لَهُۥ مِن دَافِعٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa lahu min daafi'
DIN 31635mā lahu min dāfiʿin
The translators word this verse differently
There is nothing to avert it.
There is none that can ward it off
there is none to avert it
And none shall put it back
there shall be none to withhold it
52:9 — the verse above
وَتَسِيرُ ٱلْجِبَالُ سَيْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wataseeru l-jibaalu sayraa
DIN 31635watasīru l-ǧibālu sayran
And the mountains go into motion.
And the mountains move away with (awful) movement
and the mountains shall move about
And stirring shall the mountains stir
and the mountains shall walk and pass away
فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fawaylun yawma'idhin lilmukadhdhibeen
DIN 31635fawaylun yawmaʾiḏin lilmukaḏḏibīna
Woe on that Day to the deniers.
Then woe that day unto the deniers
then woe upon that day to those who call (the apostles) liars
And woe, on that day, to those who called the apostles liars
And on that day woe be unto those who accused God's apostles of imposture
52:10
Why this passage is in the study finding 10
وَتَسِيرُ ٱلْجِبَالُ سَيْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wataseeru l-jibaalu sayraa
DIN 31635watasīru l-ǧibālu sayran
And the mountains go into motion.
Compare translations (4)
And the mountains move away with (awful) movement
and the mountains shall move about
And stirring shall the mountains stir
and the mountains shall walk and pass away
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe malet do të shkulen nga vendi e do të lëvizin.
আর পর্বতমালা দ্রুতগতিতে চলতে থাকবে,
a planine s mjesta pomaknu!
a planine s mjesta pomaknu!
pelle ɗeen njaha e jahgol,
და მთები დაიწყებენ მოძრაობას (ღრუბლებივით).
und die Berge sich (von ihren Stellen) in der Tat bewegen werden.
και τα βουνά θα μετακινηθούν (από τις θέσεις τους).
तथा पर्वत बहुत तेज़ी से चलेंगे।
e le montagne si sgretoleranno:
10. Ir kalnai bus sunaikinti.
(Guyyaa) gaarreenis deemicha deemtu.
и горы придут в движение.
а планине помере са места!
Na milima iwe inakwenda kwa mwendo mkubwa.
och bergen sätts i rörelse,
Dağlar yürüdükçe yürür.
اور پہاڑ چلنے پھرنے لگیں گے.
Show context
The verses around this oneSource fact
shown so it's never read alone
مَّا لَهُۥ مِن دَافِعٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa lahu min daafi'
DIN 31635mā lahu min dāfiʿin
The translators word this verse differently
There is nothing to avert it.
There is none that can ward it off
there is none to avert it
And none shall put it back
there shall be none to withhold it
يَوْمَ تَمُورُ ٱلسَّمَآءُ مَوْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma tamooru s-samaa'u mawraa
DIN 31635yawma tamūru s-samāʾu mawran
The translators word this verse differently
On the Day when the heaven sways in agitation.
On the day when the heaven will heave with (awful) heaving
The day when the heavens shall reel about
Reeling on that day the Heaven shall reel
On that day the heaven shall be shaken, and shall reel
52:10 — the verse above
فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fawaylun yawma'idhin lilmukadhdhibeen
DIN 31635fawaylun yawmaʾiḏin lilmukaḏḏibīna
Woe on that Day to the deniers.
Then woe that day unto the deniers
then woe upon that day to those who call (the apostles) liars
And woe, on that day, to those who called the apostles liars
And on that day woe be unto those who accused God's apostles of imposture
ٱلَّذِينَ هُمْ فِى خَوْضٍ يَلْعَبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena hum fee khawdin yal'aboon
DIN 31635allaḏīna hum fī ḫawḍin yalʿabūna
The translators word this verse differently
Those who play with speculation.
Who play in talk of grave matters
who plunge into discussion for a sport
Who plunged for pastime into vain disputes
who amused themselves in wading in vain disputes
52:11
Why this passage is in the study finding 11
فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fawaylun yawma'idhin lilmukadhdhibeen
DIN 31635fawaylun yawmaʾiḏin lilmukaḏḏibīna
Woe on that Day to the deniers.
Compare translations (4)
Then woe that day unto the deniers
then woe upon that day to those who call (the apostles) liars
And woe, on that day, to those who called the apostles liars
And on that day woe be unto those who accused God's apostles of imposture
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atë Ditë, mjerë përgënjeshtruesit,
অতএব, সেদিন মিথ্যারোপকারীদের জন্য রয়েছে ধ্বংস।
Teško na taj dan onima koji su poricali,
Teško na taj dan onima koji su poricali,
haray nden ñande, bone woodanii yedduɓe ɓe.
ვაი, იმ დღეს იმათთვის, ვინც სიცრუედ შერაცხავდა,
So wehe an jenem Tag den Leugnern,
Αλίμονο εκείνη την Ημέρα σε όσους διαψεύδουν,
तो उस दिन झुठलाने वालों के लिए बड़ी तबाही है।
guai quel giorno ai negatori,
11. Vargas tądien melavusiems.
Warra kijibsiisaniif guyyaa san ibiddaatu jira.
Горе в тот День считающим истину ложью —
Тешко тога дана онима који су порицали,
Basi ole wao siku hiyo hao wanaokadhibisha.
ja, den dagen ska de som förnekade tron möta sin undergång –
O gün yalanlayanların vay haline!
اس دن جھٹلانے والوں کو (پوری) خرابی ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَ تَمُورُ ٱلسَّمَآءُ مَوْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma tamooru s-samaa'u mawraa
DIN 31635yawma tamūru s-samāʾu mawran
The translators word this verse differently
On the Day when the heaven sways in agitation.
On the day when the heaven will heave with (awful) heaving
The day when the heavens shall reel about
Reeling on that day the Heaven shall reel
On that day the heaven shall be shaken, and shall reel
وَتَسِيرُ ٱلْجِبَالُ سَيْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wataseeru l-jibaalu sayraa
DIN 31635watasīru l-ǧibālu sayran
And the mountains go into motion.
And the mountains move away with (awful) movement
and the mountains shall move about
And stirring shall the mountains stir
and the mountains shall walk and pass away
52:11 — the verse above
ٱلَّذِينَ هُمْ فِى خَوْضٍ يَلْعَبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena hum fee khawdin yal'aboon
DIN 31635allaḏīna hum fī ḫawḍin yalʿabūna
The translators word this verse differently
Those who play with speculation.
Who play in talk of grave matters
who plunge into discussion for a sport
Who plunged for pastime into vain disputes
who amused themselves in wading in vain disputes
يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yuda''oona ilaa naari jahannama da''aa
DIN 31635yawma yudaʿʿūna ʾilā nāri ǧahannama daʿʿan
The Day when they are shoved into the Fire of Hell forcefully.
The day when they are thrust with a (disdainful) thrust, into the fire of hell
On the day when they shall be thrust away into the fire of hell
On that day shall they be thrust with thrusting to the fire of Hell
On that day shall they be driven and thrust into the fire of hell
52:12
Why this passage is in the study finding 12
ٱلَّذِينَ هُمْ فِى خَوْضٍ يَلْعَبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena hum fee khawdin yal'aboon
DIN 31635allaḏīna hum fī ḫawḍin yalʿabūna
The translators word this verse differently
Those who play with speculation.
Compare translations (4)
Who play in talk of grave matters
who plunge into discussion for a sport
Who plunged for pastime into vain disputes
who amused themselves in wading in vain disputes
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të cilët, të zhytur në gënjeshtra, dëfreheshin!
যারা (দুনিয়ায়) খেল-তামাশায় মত্ত থাকে।
koji su se u laž upuštali, zabavljajući se!
koji su se u laž upuštali, zabavljajući se!
ɓeen wonɓe e jumpugol, heɓe pija.
რომელნიც ცრუსიტყვაობაში ერთობიან (და არ ადარდებთ, და არც სწამთ ხელმეორედ გაცოცხლებისა).
die in schweifenden Gesprächen ihr Spiel treiben!
οι οποίοι είναι αυτοί που διασκεδάζουν στην πλάνη.
जो व्यर्थ बातों में पड़े खेल रहे हैं।
quelli che sono immersi nel gioco!
12. Kurie mėgaujasi savo melagystėmis. [1]
(Isaan) warra soba keessa taphataniidha.
тем, которые погрязли в пустословии, предаваясь забаве.
који су се упуштали у лаж, забављајући се!
Ambao wanacheza katika mambo ya upuuzi.
dessa som slösar bort sin tid, försjunkna i meningslöst prat.
Ki onlar, daldıkları batıl içinde oyalanıp duranlardır.
جو اپنی بیہوده گوئی میں اچھل کود کر رہے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَتَسِيرُ ٱلْجِبَالُ سَيْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wataseeru l-jibaalu sayraa
DIN 31635watasīru l-ǧibālu sayran
And the mountains go into motion.
And the mountains move away with (awful) movement
and the mountains shall move about
And stirring shall the mountains stir
and the mountains shall walk and pass away
فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fawaylun yawma'idhin lilmukadhdhibeen
DIN 31635fawaylun yawmaʾiḏin lilmukaḏḏibīna
Woe on that Day to the deniers.
Then woe that day unto the deniers
then woe upon that day to those who call (the apostles) liars
And woe, on that day, to those who called the apostles liars
And on that day woe be unto those who accused God's apostles of imposture
52:12 — the verse above
يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yuda''oona ilaa naari jahannama da''aa
DIN 31635yawma yudaʿʿūna ʾilā nāri ǧahannama daʿʿan
The Day when they are shoved into the Fire of Hell forcefully.
The day when they are thrust with a (disdainful) thrust, into the fire of hell
On the day when they shall be thrust away into the fire of hell
On that day shall they be thrust with thrusting to the fire of Hell
On that day shall they be driven and thrust into the fire of hell
هَٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)haadhihi n-naaru llatee kuntum bihaa tukadhdhiboon
DIN 31635hāḏihi n-nāru llatī kuntum bihā tukaḏḏibūna
"This is the Fire which you used to deny.
(And it is said unto them): This is the Fire which ye were wont to deny
This is the fire, the which ye used to call a lie
This is the fire which ye treated as a lie
and it shall be said unto them, this is the fire which ye denied as a fiction
52:13
Why this passage is in the study finding 13
يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yuda''oona ilaa naari jahannama da''aa
DIN 31635yawma yudaʿʿūna ʾilā nāri ǧahannama daʿʿan
The Day when they are shoved into the Fire of Hell forcefully.
Compare translations (4)
The day when they are thrust with a (disdainful) thrust, into the fire of hell
On the day when they shall be thrust away into the fire of hell
On that day shall they be thrust with thrusting to the fire of Hell
On that day shall they be driven and thrust into the fire of hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur do të shtyhen me forcë drejt zjarrit të Xhehenemit.
সেদিন তাদেরকে জাহান্নামের আগুনের দিকে শক্তভাবে হাঁকিয়ে নিয়ে যাওয়া হবে।
Na Dan kada će grubo u vatru džehennemsku biti gurnuti:
Na Dan kada će grubo u vatru paklenu biti gurnuti:
Ñande ɓe duñiroytee doole e Yiite Jahannama duñannde,
იმ დღეს, როცა მათ ჯოჯოხეთის ცეცხლში უხეშად შეყრიან.
Am Tag, da sie gewaltsam zum Feuer der Hölle gestoßen werden:
Την Ημέρα που θα σπρώχνονται βίαια προς τη Φωτιά της Κόλασης,
जिस दिन उन्हें ज़ोर से धक्का देकर जहन्नम की आग में धकेला जाएगा।
Il giorno in cui verranno spinti nel fuoco dell’Inferno:
13. Dieną, kai jie bus įstumti Pragaro Ugnin su jėga, siaubingu stumimu.
Guyyaa humnaan gara ibidda jahannam oofamiinsa oofaman.
В тот День, когда их с силой втолкнут в огонь Геенны,
На Дан када ће грубо да буду гурнути у Пакао:
Siku watakaposukumwa kwenye Moto kwa msukumo wa nguvu.
Den dagen ska de skoningslöst knuffas in i helvetets eld
O gün itile kakıla Cehennem ateşine atılacaklardır.
جس دن وه دھکے دے[1] دے کر آتش جہنم کی طرف ﻻئیں جائیں گے.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fawaylun yawma'idhin lilmukadhdhibeen
DIN 31635fawaylun yawmaʾiḏin lilmukaḏḏibīna
Woe on that Day to the deniers.
Then woe that day unto the deniers
then woe upon that day to those who call (the apostles) liars
And woe, on that day, to those who called the apostles liars
And on that day woe be unto those who accused God's apostles of imposture
ٱلَّذِينَ هُمْ فِى خَوْضٍ يَلْعَبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena hum fee khawdin yal'aboon
DIN 31635allaḏīna hum fī ḫawḍin yalʿabūna
The translators word this verse differently
Those who play with speculation.
Who play in talk of grave matters
who plunge into discussion for a sport
Who plunged for pastime into vain disputes
who amused themselves in wading in vain disputes
52:13 — the verse above
هَٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)haadhihi n-naaru llatee kuntum bihaa tukadhdhiboon
DIN 31635hāḏihi n-nāru llatī kuntum bihā tukaḏḏibūna
"This is the Fire which you used to deny.
(And it is said unto them): This is the Fire which ye were wont to deny
This is the fire, the which ye used to call a lie
This is the fire which ye treated as a lie
and it shall be said unto them, this is the fire which ye denied as a fiction
أَفَسِحْرٌ هَٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afasihrun haadhaa am antum laa tubsiroon
DIN 31635ʾafasiḥrun hāḏā ʾam ʾantum lā tubṣirūna
Is this magic, or do you not see?
Is this magic, or do ye not see
Is it magic, this? or can ye not see
What! is this magic, then? or, do ye not see it
Is this a magic illusion? Or do ye not see
52:14
Why this passage is in the study finding 14
هَٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)haadhihi n-naaru llatee kuntum bihaa tukadhdhiboon
DIN 31635hāḏihi n-nāru llatī kuntum bihā tukaḏḏibūna
"This is the Fire which you used to deny.
Compare translations (4)
(And it is said unto them): This is the Fire which ye were wont to deny
This is the fire, the which ye used to call a lie
This is the fire which ye treated as a lie
and it shall be said unto them, this is the fire which ye denied as a fiction
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
"Ky është Zjarri që e përgënjeshtronit!
‘এটি সেই জাহান্নাম যা তোমরা অস্বীকার করতে।’
“Ovo je Vatra koju ste poricali
“Ovo je Vatra koju ste poricali
[Ɓe mbi'anee] : "Ko ngee Yiite woni ko njeddtnoɗon.
(და ეთქმებათ მათ): «ეს არის ცეცხლი, რომელსაც უარყოფდით».
„Das ist das Feuer, das ihr für Lüge zu erklären pflegtet.
(και θα ειπωθεί σ' αυτούς): «Αυτή είναι η Φωτιά που διαψεύδατε.
यही है वह आग, जिसे तुम झुठलाते थे।
»Questo è il Fuoco in cui non credevate!
14. Tai Ugnis, kurią jūs neigėte.
(Isaaniin jedhama): “Isheen kun ibidda kan ishee sobsiisaa turtaniidha.
[им будет сказано:] «Вот тот самый огонь, который вы считали ложью!
„Ово је Ватра коју сте порицали
(Waambiwe): Huu ndio ule Moto mliokuwa mkiukadhibisha!
[och det ska sägas till dem:] ”Här är elden vars existens ni brukade förneka!
İşte bu sizin yalan saydığınız ateştir (denilir).
یہی وه آتش دوزخ ہے جسے تم جھوٹ بتلاتے تھے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِينَ هُمْ فِى خَوْضٍ يَلْعَبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena hum fee khawdin yal'aboon
DIN 31635allaḏīna hum fī ḫawḍin yalʿabūna
The translators word this verse differently
Those who play with speculation.
Who play in talk of grave matters
who plunge into discussion for a sport
Who plunged for pastime into vain disputes
who amused themselves in wading in vain disputes
يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yuda''oona ilaa naari jahannama da''aa
DIN 31635yawma yudaʿʿūna ʾilā nāri ǧahannama daʿʿan
The Day when they are shoved into the Fire of Hell forcefully.
The day when they are thrust with a (disdainful) thrust, into the fire of hell
On the day when they shall be thrust away into the fire of hell
On that day shall they be thrust with thrusting to the fire of Hell
On that day shall they be driven and thrust into the fire of hell
52:14 — the verse above
أَفَسِحْرٌ هَٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afasihrun haadhaa am antum laa tubsiroon
DIN 31635ʾafasiḥrun hāḏā ʾam ʾantum lā tubṣirūna
Is this magic, or do you not see?
Is this magic, or do ye not see
Is it magic, this? or can ye not see
What! is this magic, then? or, do ye not see it
Is this a magic illusion? Or do ye not see
ٱصْلَوْهَا فَٱصْبِرُوٓا۟ أَوْ لَا تَصْبِرُوا۟ سَوَآءٌ عَلَيْكُمْ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)islawhaa fasbiroo aw laa tasbiroo sawaa'un 'alaykum innamaa tujzawna maa kuntum ta'maloon
DIN 31635iṣlawhā faṣbirū ʾaw lā taṣbirū sawāʾun ʿalaykum ʾinnamā tuǧzawna mā kuntum taʿmalūna
The translators word this verse differently
Burn in it. Whether you are patient, or impatient, it is the same for you. You are only being repaid for what you used to do."
Endure the heat thereof, and whether ye are patient of it or impatient of it is all one for you. Ye are only being paid for what ye used to do
broil ye therein, and be patient thereof or be not patient, it is the same to you: ye are but rewarded for that which ye did do
Burn ye therein: bear it patiently or impatiently 'twill be the same to you: for ye shall assuredly receive the reward of your doings
Enter the same to be scorched: Whether ye bear your torments patiently, or impatiently, it will be equal unto you: Ye shall surely receive the reward of that which ye have wrought
52:15
Why this passage is in the study finding 15
أَفَسِحْرٌ هَٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afasihrun haadhaa am antum laa tubsiroon
DIN 31635ʾafasiḥrun hāḏā ʾam ʾantum lā tubṣirūna
Is this magic, or do you not see?
Compare translations (4)
Is this magic, or do ye not see
Is it magic, this? or can ye not see
What! is this magic, then? or, do ye not see it
Is this a magic illusion? Or do ye not see
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pra, a është kjo magji apo nuk po shihni?
‘এটি (এই শাস্তি) কি যাদু, নাকি তোমরা দেখতে পাচ্ছ না!’
pa, je li ovo vradžbina ili vi ne vidite?!
pa, je li ovo vradžbina ili vi ne vidite?!
E ko mbilewu nii? Kaa hara on ngla yi'ide?
ნუთუ ეს ჯადოქრობაა, თუ თქვენ ვერ ხედავთ?
Ist dies(e Strafe) denn etwa Zauberei, oder könnt ihr nicht sehen?
Είναι αυτό (το μαρτύριο που βλέπετε) μαγεία ή δεν το βλέπετε;
तो क्या यह जादू है, या तुम नहीं देख रहे?
È magia questa? O siete voi che non vedete?
15. Ar tai magija? O gal jūs nematote?
Sila kun falfala moo isinumatu hin argitanu?!
Неужели это колдовство? Или вы не видите?
па, је ли ово враџбина, или ви не видите?!
Je, huu ni uchawi, au hamwoni tu?
Är det kanske magi? Eller ser ni ännu inte?
Bu da mı sihir? Yoksa siz mi görmüyorsunuz?
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yuda''oona ilaa naari jahannama da''aa
DIN 31635yawma yudaʿʿūna ʾilā nāri ǧahannama daʿʿan
The Day when they are shoved into the Fire of Hell forcefully.
The day when they are thrust with a (disdainful) thrust, into the fire of hell
On the day when they shall be thrust away into the fire of hell
On that day shall they be thrust with thrusting to the fire of Hell
On that day shall they be driven and thrust into the fire of hell
هَٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)haadhihi n-naaru llatee kuntum bihaa tukadhdhiboon
DIN 31635hāḏihi n-nāru llatī kuntum bihā tukaḏḏibūna
"This is the Fire which you used to deny.
(And it is said unto them): This is the Fire which ye were wont to deny
This is the fire, the which ye used to call a lie
This is the fire which ye treated as a lie
and it shall be said unto them, this is the fire which ye denied as a fiction
52:15 — the verse above
ٱصْلَوْهَا فَٱصْبِرُوٓا۟ أَوْ لَا تَصْبِرُوا۟ سَوَآءٌ عَلَيْكُمْ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)islawhaa fasbiroo aw laa tasbiroo sawaa'un 'alaykum innamaa tujzawna maa kuntum ta'maloon
DIN 31635iṣlawhā faṣbirū ʾaw lā taṣbirū sawāʾun ʿalaykum ʾinnamā tuǧzawna mā kuntum taʿmalūna
The translators word this verse differently
Burn in it. Whether you are patient, or impatient, it is the same for you. You are only being repaid for what you used to do."
Endure the heat thereof, and whether ye are patient of it or impatient of it is all one for you. Ye are only being paid for what ye used to do
broil ye therein, and be patient thereof or be not patient, it is the same to you: ye are but rewarded for that which ye did do
Burn ye therein: bear it patiently or impatiently 'twill be the same to you: for ye shall assuredly receive the reward of your doings
Enter the same to be scorched: Whether ye bear your torments patiently, or impatiently, it will be equal unto you: Ye shall surely receive the reward of that which ye have wrought
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَعِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-muttaqeena fee jannaatin wana'eem
DIN 31635ʾinna l-muttaqīna fī ǧannātin wanaʿīmin
The translators word this verse differently
But the righteous will be amid gardens and bliss.
Lo! those who kept their duty dwell in gardens and delight
Verily, the pious (shall be) in gardens and pleasure
But mid gardens and delights shall they dwell who have feared God
But the pious shall dwell amidst gardens and pleasures
52:16
Why this passage is in the study finding 16
ٱصْلَوْهَا فَٱصْبِرُوٓا۟ أَوْ لَا تَصْبِرُوا۟ سَوَآءٌ عَلَيْكُمْ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)islawhaa fasbiroo aw laa tasbiroo sawaa'un 'alaykum innamaa tujzawna maa kuntum ta'maloon
DIN 31635iṣlawhā faṣbirū ʾaw lā taṣbirū sawāʾun ʿalaykum ʾinnamā tuǧzawna mā kuntum taʿmalūna
The translators word this verse differently
Burn in it. Whether you are patient, or impatient, it is the same for you. You are only being repaid for what you used to do."
Compare translations (4)
Endure the heat thereof, and whether ye are patient of it or impatient of it is all one for you. Ye are only being paid for what ye used to do
broil ye therein, and be patient thereof or be not patient, it is the same to you: ye are but rewarded for that which ye did do
Burn ye therein: bear it patiently or impatiently 'twill be the same to you: for ye shall assuredly receive the reward of your doings
Enter the same to be scorched: Whether ye bear your torments patiently, or impatiently, it will be equal unto you: Ye shall surely receive the reward of that which ye have wrought
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Digjuni në të! Duroni ose mos duroni, njësoj është për ju! Ju po ndëshkoheni vetëm për atë që keni bërë."
(আজ) তোমরা এই আগুনে দগ্ধ হও, তারপর (এখানে) তোমরা ধৈর্যধারণ করো বা না করো, উভয়ই তোমাদের জন্য সমান; তোমরা যা (২) করতে তারই প্রতিফল তোমাদেরকে দেয়া হচ্ছে।
Pržite se u njoj, isto vam je trpjeli ili ne trpjeli – to vam je kazna za ono što ste radili!”
Pržite se u njoj, isto vam je trpjeli ili ne trpjeli – to vam je kazna za ono što ste radili!”
Cumee e magge! Muññiɗon ma on muññaaki, fof no fota e mon. Nganndee ko njoɓeteɗon, ko ko ngollaynoɗon".
(და ეტყვიან მათ): «დაიწვით მასში! მოითმენთ თუ არა, სულ ერთია. თქვენ მხოლოდ იმის მიხედვით მიიღებთ საზღაურს, რასაც (დედამიწაზე ცხოვრებისას) აკეთებდით».
Seid ihm ausgesetzt und ertragt es dann geduldig oder seid (eben) nicht geduldig, gleich ist es in Bezug auf euch; euch wird nur das vergolten, was ihr zu tun pflegtet.“
Μπείτε για να καείτε μέσα της (Φωτιάς). Είτε θα δείξετε υπομονή (στο μαρτύριο), είτε όχι, είναι το ίδιο για σας. Θα λάβετε μόνο ό,τι κάνατε.»
इसमें प्रवेश कर जाओ। फिर सब्र करो या सब्र न करो, तुम्हारे लिए बराबर है। तुम्हें केवल उसी का बदला दिया जाएगा, जो तुम किया करते थे।
Entrate, e sopportate! Che lo sopportiate o no, non cambierà nulla: in verità siete ricompensati per ciò che avete fatto!»
16. Ragaukite jos karštį, būdami kantrūs ar ne, vis vien tas pats. Tai atlygis už jūsų darbus.
Ishee seenaa (dhandhamaa); obsaa yookaan hin obsinaa isinirratti waluma qixa. Wanti isin mindeeffamtan waanuma hojjachaa turtan qofa” (jedhaman).
Горите же в нём! Всё равно, терпите вы или нет, вам воздастся лишь за то, что вы совершали».
Пржите се у њој, исто вам је трпели или не трпели - то вам је казна за оно што сте радили!“
Uingieni, mkistahamili au msistahamili - ni mamoja kwenu. Hakika mnalipwa kwa mliyokuwa mkiyatenda.
Känn nu dess hetta! Det gör ingen skillnad om ni är tålmodiga eller inte; ni får bara lön för vad ni har gjort.”
Girin oraya! Sabretseniz de sabretmeseniz de artık sizin için birdir. Siz ancak yaptıklarınızın karşılığına çarptırılacaksınız.
جاؤ دوزخ میں اب تمہارا صبر کرنا اور نہ کرنا تمہارے لیے یکساں ہے تمہیں فقط تمہارے کیے کا بدلہ دیا جائے گا.
Show context
The verses around this oneSource fact
shown so it's never read alone
هَٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)haadhihi n-naaru llatee kuntum bihaa tukadhdhiboon
DIN 31635hāḏihi n-nāru llatī kuntum bihā tukaḏḏibūna
"This is the Fire which you used to deny.
(And it is said unto them): This is the Fire which ye were wont to deny
This is the fire, the which ye used to call a lie
This is the fire which ye treated as a lie
and it shall be said unto them, this is the fire which ye denied as a fiction
أَفَسِحْرٌ هَٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afasihrun haadhaa am antum laa tubsiroon
DIN 31635ʾafasiḥrun hāḏā ʾam ʾantum lā tubṣirūna
Is this magic, or do you not see?
Is this magic, or do ye not see
Is it magic, this? or can ye not see
What! is this magic, then? or, do ye not see it
Is this a magic illusion? Or do ye not see
52:16 — the verse above
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَعِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-muttaqeena fee jannaatin wana'eem
DIN 31635ʾinna l-muttaqīna fī ǧannātin wanaʿīmin
The translators word this verse differently
But the righteous will be amid gardens and bliss.
Lo! those who kept their duty dwell in gardens and delight
Verily, the pious (shall be) in gardens and pleasure
But mid gardens and delights shall they dwell who have feared God
But the pious shall dwell amidst gardens and pleasures
فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faakiheena bimaa aataahum rabbuhum wawaqaahum rabbuhum 'adhaaba l-jaheem
DIN 31635fākihīna bimā ʾātāhum rabbuhum wawaqāhum rabbuhum ʿaḏāba l-ǧaḥīmi
Enjoying what their Lord has given them, and their Lord has spared them the suffering of Hell.
Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell-fire
enjoying what their Lord has given them; for their Lord will save them from the torment of hell
Rejoicing in what their Lord hath given them; and that from the pain of hell-fire hath their Lord preserved them
delighting themselves in what their Lord shall have given them: And their Lord shall deliver them from the pains of hell
52:17
Why this passage is in the study finding 17
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَعِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-muttaqeena fee jannaatin wana'eem
DIN 31635ʾinna l-muttaqīna fī ǧannātin wanaʿīmin
The translators word this verse differently
But the righteous will be amid gardens and bliss.
Compare translations (4)
Lo! those who kept their duty dwell in gardens and delight
Verily, the pious (shall be) in gardens and pleasure
But mid gardens and delights shall they dwell who have feared God
But the pious shall dwell amidst gardens and pleasures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, të devotshmit do të jenë në kopshte e begati,
নিশ্চয় মুত্তাকীরা থাকবে জান্নাতে ও অবারিত মহা ভোগসামগ্রীতে।
A bogobojazni će, zbilja, u džennetskim baščama i blagodatima biti,
A bogobojazni će, zbilja, u rajskim vrtovima i blagodatima biti,
Pellet, gooŋɗuɓe ɓeen hino e Aljannaaji e neemaaji,
უეჭველად, ღვთისმოშიშნი (აღმოჩნდებიან) სამოთხეებსა და ნეტარებაში.
Wahrlich, die (Allah-)Fürchtenden werden (dagegen) in Gärten und Wonne sein.
Πράγματι, οι ενάρετοι (που φυλάσσονται από την τιμωρία του Αλλάχ τηρώντας τις εντολές Του) θα είναι σε κήπους και ευδαιμονία,
निःसंदेह डरने वाले लोग बागों और बड़ी नेमत में हैं।
In verità i timorati saranno in Paradisi e delizie,
17. Iš tiesų, Al-Mutakūn (pamaldieji, žr. ają 2:2) bus Soduose (Rojaus), ir Palaimoje.
Dhugumatti, isaan Rabbiin sodaatan jannatootaafi qananii keessa jiraatu.
Воистину, богобоязненные — в райских садах и блаженстве,
А богобојазни ће, заиста, да буду у рајским баштама и благодатима.
Hakika wacha Mungu watakuwa katika Mabustani na neema.
De gudfruktiga däremot ska vara i trädgårdar och salighet;
Muttakiler hiç şüphe yok ki, Cennetler ve nimetler içindedirler.
یقیناً پرہیزگار لوگ جنتوں میں اور نعمتوں میں ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَفَسِحْرٌ هَٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afasihrun haadhaa am antum laa tubsiroon
DIN 31635ʾafasiḥrun hāḏā ʾam ʾantum lā tubṣirūna
Is this magic, or do you not see?
Is this magic, or do ye not see
Is it magic, this? or can ye not see
What! is this magic, then? or, do ye not see it
Is this a magic illusion? Or do ye not see
ٱصْلَوْهَا فَٱصْبِرُوٓا۟ أَوْ لَا تَصْبِرُوا۟ سَوَآءٌ عَلَيْكُمْ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)islawhaa fasbiroo aw laa tasbiroo sawaa'un 'alaykum innamaa tujzawna maa kuntum ta'maloon
DIN 31635iṣlawhā faṣbirū ʾaw lā taṣbirū sawāʾun ʿalaykum ʾinnamā tuǧzawna mā kuntum taʿmalūna
The translators word this verse differently
Burn in it. Whether you are patient, or impatient, it is the same for you. You are only being repaid for what you used to do."
Endure the heat thereof, and whether ye are patient of it or impatient of it is all one for you. Ye are only being paid for what ye used to do
broil ye therein, and be patient thereof or be not patient, it is the same to you: ye are but rewarded for that which ye did do
Burn ye therein: bear it patiently or impatiently 'twill be the same to you: for ye shall assuredly receive the reward of your doings
Enter the same to be scorched: Whether ye bear your torments patiently, or impatiently, it will be equal unto you: Ye shall surely receive the reward of that which ye have wrought
52:17 — the verse above
فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faakiheena bimaa aataahum rabbuhum wawaqaahum rabbuhum 'adhaaba l-jaheem
DIN 31635fākihīna bimā ʾātāhum rabbuhum wawaqāhum rabbuhum ʿaḏāba l-ǧaḥīmi
Enjoying what their Lord has given them, and their Lord has spared them the suffering of Hell.
Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell-fire
enjoying what their Lord has given them; for their Lord will save them from the torment of hell
Rejoicing in what their Lord hath given them; and that from the pain of hell-fire hath their Lord preserved them
delighting themselves in what their Lord shall have given them: And their Lord shall deliver them from the pains of hell
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kuloo washraboo hanee'an bimaa kuntum ta'maloon
DIN 31635kulū wašrabū hanīʾan bimā kuntum taʿmalūna
The translators word this verse differently
Eat and drink happily, for what you used to do.
(And it is said unto them): Eat and drink in health (as a reward) for what ye used to do
Eat and drink with good digestion, for that which ye have done
Eat and drink with healthy enjoyment, in recompense for your deeds
And it shall be said unto them, eat and drink with easy digestion; because of that which ye have wrought
52:18
Why this passage is in the study finding 18
فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faakiheena bimaa aataahum rabbuhum wawaqaahum rabbuhum 'adhaaba l-jaheem
DIN 31635fākihīna bimā ʾātāhum rabbuhum wawaqāhum rabbuhum ʿaḏāba l-ǧaḥīmi
Enjoying what their Lord has given them, and their Lord has spared them the suffering of Hell.
Compare translations (4)
Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell-fire
enjoying what their Lord has given them; for their Lord will save them from the torment of hell
Rejoicing in what their Lord hath given them; and that from the pain of hell-fire hath their Lord preserved them
delighting themselves in what their Lord shall have given them: And their Lord shall deliver them from the pains of hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të gëzuar për atë që u ka dhënë Zoti i tyre, dhe që Zoti i tyre i ka shpëtuar nga dënimi i Zjarrit flakërues.
তাদের রব তাদেরকে যা দিয়েছেন (সেখানে) তারা তা উপভোগ করবে, আর তাদের রব তাদেরকে বাঁচাবেন জ্বলন্ত আগুনের শাস্তি থেকে।
i u onom će što im je Gospodar njihov dao uživati – njih će Gospodar njihov patnje u Ognju sačuvati.
i u onom će što im je Gospodar njihov dao uživati – njih će Gospodar njihov patnje u Ognju sačuvati.
ko ɓe dakimitotooɓe ko Joomi maɓɓe okki ɓe, Joomi maɓɓe daɗndi ɓe lepte Jahiimi ɗeen.
დატკბებიან იმით, რასაც უფალი უბოძებთ მათ. და უფალმა იხსნა ისინი ჯოჯოხეთის ტანჯვისაგან.
Sie lassen es sich wohlergehen an dem, was ihnen ihr Herr gibt. Und ihr Herr bewahrt sie vor der Strafe des Höllenbrandes.
απολαμβάνοντας ό,τι θα τους δώσει ο Κύριός τους, και ο Κύριός τους θα τους προστατέψει από το μαρτύριο της Κόλασης.
उसका आनंद लेने वाले हैं जो उनके रब ने उन्हें दिया और उनके रब ने उन्हें दहकती हुई आग की यातना से बचा लिया।
gioiosi di ciò che il loro Dio ha loro concesso: il loro Dio li ha risparmiati dalle pene dell’Inferno.
18. Džiaugdamiesi tuo, ką jiems suteikė Viešpats, ir tuo, kad Jis išgelbėjo juos nuo Ugnies kančios.
Waan Gooftaan isaanii isaaniif kennetti gammadoo ta’anii (keessa jiraatu); Gooftaan isaanii azaaba gubaa jalaa isaan baraarse.
наслаждаясь тем, что даровал им их Господь, и тем, что Он уберёг их от наказания адского пекла.
Уживаће у оном што ће им њихов Господар дати - и сачуваће их Господар њихов патње у Огњу.
Wakifurahi kwa yale aliyowapa Mola wao Mlezi. Na Mola wao Mlezi atawalinda kutokana na adhabu ya Motoni.
lyckliga över allt som deras Herre har skänkt dem – deras Herre, som skyddat dem från helvetets lidande.
Rablerinin kendilerine verdikleri ile sefa sürerler. Rableri, onları çılgın alevin azabından korumuştur.
جو انہیں ان کے رب نے دے رکھی ہیں اس پر خوش خوش ہیں[1] ، اوران کے پروردگار نے انہیں جہنم کے عذاب سے بھی بچا لیا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱصْلَوْهَا فَٱصْبِرُوٓا۟ أَوْ لَا تَصْبِرُوا۟ سَوَآءٌ عَلَيْكُمْ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)islawhaa fasbiroo aw laa tasbiroo sawaa'un 'alaykum innamaa tujzawna maa kuntum ta'maloon
DIN 31635iṣlawhā faṣbirū ʾaw lā taṣbirū sawāʾun ʿalaykum ʾinnamā tuǧzawna mā kuntum taʿmalūna
The translators word this verse differently
Burn in it. Whether you are patient, or impatient, it is the same for you. You are only being repaid for what you used to do."
Endure the heat thereof, and whether ye are patient of it or impatient of it is all one for you. Ye are only being paid for what ye used to do
broil ye therein, and be patient thereof or be not patient, it is the same to you: ye are but rewarded for that which ye did do
Burn ye therein: bear it patiently or impatiently 'twill be the same to you: for ye shall assuredly receive the reward of your doings
Enter the same to be scorched: Whether ye bear your torments patiently, or impatiently, it will be equal unto you: Ye shall surely receive the reward of that which ye have wrought
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَعِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-muttaqeena fee jannaatin wana'eem
DIN 31635ʾinna l-muttaqīna fī ǧannātin wanaʿīmin
The translators word this verse differently
But the righteous will be amid gardens and bliss.
Lo! those who kept their duty dwell in gardens and delight
Verily, the pious (shall be) in gardens and pleasure
But mid gardens and delights shall they dwell who have feared God
But the pious shall dwell amidst gardens and pleasures
52:18 — the verse above
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kuloo washraboo hanee'an bimaa kuntum ta'maloon
DIN 31635kulū wašrabū hanīʾan bimā kuntum taʿmalūna
The translators word this verse differently
Eat and drink happily, for what you used to do.
(And it is said unto them): Eat and drink in health (as a reward) for what ye used to do
Eat and drink with good digestion, for that which ye have done
Eat and drink with healthy enjoyment, in recompense for your deeds
And it shall be said unto them, eat and drink with easy digestion; because of that which ye have wrought
مُتَّكِـِٔينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)muttaki'eena 'alaa sururin masfoofatin wazawwajnaahum bihoorin 'een
DIN 31635muttakiʾīna ʿalā sururin maṣfūfatin wazawwaǧnāhum biḥūrin ʿīnin
The translators word this verse differently
Relaxing on luxurious furnishings; and We will couple them with gorgeous spouses.
Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes
Reclining on couches in rows; and we will wed them to large-eyed maids
On couches ranged in rows shall they recline; and to the damsels with large dark eyes will we wed them
Leaning on couches disposed in order: And We will espouse them unto virgins having large black eyes
52:19
Why this passage is in the study finding 19
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kuloo washraboo hanee'an bimaa kuntum ta'maloon
DIN 31635kulū wašrabū hanīʾan bimā kuntum taʿmalūna
The translators word this verse differently
Eat and drink happily, for what you used to do.
Compare translations (4)
(And it is said unto them): Eat and drink in health (as a reward) for what ye used to do
Eat and drink with good digestion, for that which ye have done
Eat and drink with healthy enjoyment, in recompense for your deeds
And it shall be said unto them, eat and drink with easy digestion; because of that which ye have wrought
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
"Hani e pini me kënaqësi, (si shpërblim) për atë që keni bërë,
‘তোমরা তৃপ্তি সহকারে খাও ও পান কর, (দুনিয়ায় ) তোমরা যে আমল করতে তার প্রতিফল স্বরূপ।
“Jedite i pijte, i neka vam je prijatno, to je za ono što ste radili.”
“Jedite i pijte, i neka vam je ugodno, to je za ono što ste radili.”
[Ɓe mbi'anee] : "Ñaamee njaron, ko newi moɗdeum, sabu koko ngollaynoɗon.
(მათ ეტყვიან): «ჭამეთ და სვით ნეტარებით თქვენი ნამოქმედარის გამო».
„Esst und trinkt als wohlbekömmlich für das, was ihr zu tun pflegtet,
(Θα ειπωθεί σ' αυτούς): «Φάτε και πιείτε με άνεση για ό,τι κάνατε (από ενάρετες πράξεις).»
मज़े से खाओ और पियो, उसके बदले जो तुम किया करते थे।
”Mangiate e bevete serenamente, come premio per ciò che avete fatto,
19. „Valgykit ir gerkite džiaugsme už tai, ką darėte (pirmame gyvenime).“
“(Jannata keessatti) nyaadhaa; dhugaa gaarii haala ta’een (galata) Waan hojjataa turtaniif jecha” (isaaniin jedhama).
«Ешьте и пейте во здравие за то, что вы совершали,
Једите и пијте и нека вам је пријатно, то је за оно што сте радили.
Kuleni na kunyweni kwa raha kabisa kwa sababu ya mliyokuwa mkiyatenda.
[Och det sägs till dem:] ”Ät och drick av hjärtans lust; detta är [er belöning] för era handlingar.”
"Yaptıklarınıza karşılık afiyetle yiyin, için!"
تم مزے سے کھاتے پیتے رہو ان اعمال کے بدلے جو تم کرتے تھے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَعِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-muttaqeena fee jannaatin wana'eem
DIN 31635ʾinna l-muttaqīna fī ǧannātin wanaʿīmin
The translators word this verse differently
But the righteous will be amid gardens and bliss.
Lo! those who kept their duty dwell in gardens and delight
Verily, the pious (shall be) in gardens and pleasure
But mid gardens and delights shall they dwell who have feared God
But the pious shall dwell amidst gardens and pleasures
فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faakiheena bimaa aataahum rabbuhum wawaqaahum rabbuhum 'adhaaba l-jaheem
DIN 31635fākihīna bimā ʾātāhum rabbuhum wawaqāhum rabbuhum ʿaḏāba l-ǧaḥīmi
Enjoying what their Lord has given them, and their Lord has spared them the suffering of Hell.
Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell-fire
enjoying what their Lord has given them; for their Lord will save them from the torment of hell
Rejoicing in what their Lord hath given them; and that from the pain of hell-fire hath their Lord preserved them
delighting themselves in what their Lord shall have given them: And their Lord shall deliver them from the pains of hell
52:19 — the verse above
مُتَّكِـِٔينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)muttaki'eena 'alaa sururin masfoofatin wazawwajnaahum bihoorin 'een
DIN 31635muttakiʾīna ʿalā sururin maṣfūfatin wazawwaǧnāhum biḥūrin ʿīnin
The translators word this verse differently
Relaxing on luxurious furnishings; and We will couple them with gorgeous spouses.
Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes
Reclining on couches in rows; and we will wed them to large-eyed maids
On couches ranged in rows shall they recline; and to the damsels with large dark eyes will we wed them
Leaning on couches disposed in order: And We will espouse them unto virgins having large black eyes
وَٱلَّذِينَ ءَامَنُوا۟ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَٰهُم مِّنْ عَمَلِهِم مِّن شَىْءٍ كُلُّ ٱمْرِئٍۭ بِمَا كَسَبَ رَهِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo waattaba'athum dhurriyyatuhum bi'eemaanin alhaqnaa bihim dhurriyyatahum wamaa alatnaahum min 'amalihim min shay'in kullu mri'in bimaa kasaba raheen
DIN 31635wallaḏīna ʾāmanū wāttabaʿathum ḏurriyyatuhum biʾīmānin ʾalḥaqnā bihim ḏurriyyatahum wamā ʾalatnāhum min ʿamalihim min šayʾin kullu mriʾin bimā kasaba rahīnun
Those who believed and their offspring followed them in faith-We will unite them with their offspring, and We will not deprive them of any of their works. Every person is hostage to what he has earned.
And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of nought of their (life's) work. Every man is a pledge for that which he hath earned
And those who believe and whose seed follows them in the faith, we will unite their seed with them; and we will not cheat them of their work at all;- every man is pledged for what he earns
And to those who have believed, whose offspring have followed them in the faith, will we again unite their offspring; nor of the meed of their works will we in the least defraud them. Pledged to God is every man for his actions and their desert
And unto those who believe, and whose off-spring follow them in the faith, We will join their off-spring in paradise: And We will not diminish unto them ought of the merit of their works. -- Every man is given in pledge for that which he shall have wrought
52:20
Why this passage is in the study finding 20
مُتَّكِـِٔينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)muttaki'eena 'alaa sururin masfoofatin wazawwajnaahum bihoorin 'een
DIN 31635muttakiʾīna ʿalā sururin maṣfūfatin wazawwaǧnāhum biḥūrin ʿīnin
The translators word this verse differently
Relaxing on luxurious furnishings; and We will couple them with gorgeous spouses.
Compare translations (4)
Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes
Reclining on couches in rows; and we will wed them to large-eyed maids
On couches ranged in rows shall they recline; and to the damsels with large dark eyes will we wed them
Leaning on couches disposed in order: And We will espouse them unto virgins having large black eyes
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të mbështetur në divane të renditura!" Ne do t'i martojmë ata me hyri symëdha.
তারা সারিবদ্ধ সুসজ্জিত পালঙ্কে হেলান দিয়ে বসবে; আর আমি তাদেরকে ডাগরচোখা হূরের সাথে বিবাহ বন্ধনে আবদ্ধ করে দিবো।
Bit će naslonjeni na divanima poredanim, a vjenčat ćemo ih s hurijama krupnih očiju.
Bit će naslonjeni na divanima poredanim, a vjenčat ćemo ih s rajskim ljepoticama krupnih očiju.
hara ko on soɓɓindiiɓe e hoore danɗe weertindiraaɗe", Min ndesina ɓe kadi yooɗa e yaaJa gite en
ისინი მიწოლილნი იქნებიან მწკრივად გაწყობილ ტახტებზე და ჩვენ შევაუღლებთ მათ თვალმშვენიერ ჰურიებს.
indem ihr euch auf (voreinander)gereihten Liegen lehnt.“ Und Wir verheiraten sie mit Huris mit schönen, großen Augen.
Θα είναι ξαπλωμένοι σε κρεβάτια που θα είναι όλα παρατεταγμένα (και κανείς δε θα δώσει την πλάτη του στον άλλον), και θα τους παντρέψουμε με όμορφες γυναίκες με μεγάλα όμορφα μάτια.
पंक्तिबद्ध तख़्तों पर तकिया लगाए हुए होंगे और हमने उनका विवाह गोरे बदन, काली आँखों वाली औरतों से कर दिया, जो बड़ी-बड़ी आँखों वाली हैं।
comodamente adagiati su letti ben disposti». Li abbiamo accoppiati a giovani dagli occhi grandi e belli.
20. Jie (gulės) atsilošę sostuose, eilėmis surikiuotuose. Ir Mes juos sutuoksime su Hur (Rojaus moterimis), gražių akių. [2]
Sireewwan tarree galfaman irra hirkatoo ta’anii (jiraatu). Dubartoota adaadii ija babal’oo isaan fuusifna.
возлежа на ложах, расставленных рядами». И Мы сочетаем их гуриями с широкими очами.
Биће наслоњени на поређаним диванима, а венчаћемо их са рајским лепотицама крупних очију.
Watakuwa wameegemea juu ya viti vya enzi vilivyopangwa kwa safu. Na tutawaoza mahurulaini.
De ska luta sig tillbaka på divaner uppställda mot varandra, och vi ska skänka dem hustrur vars ögon är outsägligt vackra.
Sıra sıra dizilmiş koltuklara yaslanmışlardır ve onları iri gözlü beyaz tenli huriler ile evlendiririz.
برابر بچھے ہوئے شاندار تختے پر تکیے لگائے ہوئے[1] ۔ اور ہم نے ان کے نکاح بڑی بڑی آنکھوں والی (حوروں) سے کر دیئے ہیں.
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فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faakiheena bimaa aataahum rabbuhum wawaqaahum rabbuhum 'adhaaba l-jaheem
DIN 31635fākihīna bimā ʾātāhum rabbuhum wawaqāhum rabbuhum ʿaḏāba l-ǧaḥīmi
Enjoying what their Lord has given them, and their Lord has spared them the suffering of Hell.
Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell-fire
enjoying what their Lord has given them; for their Lord will save them from the torment of hell
Rejoicing in what their Lord hath given them; and that from the pain of hell-fire hath their Lord preserved them
delighting themselves in what their Lord shall have given them: And their Lord shall deliver them from the pains of hell
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kuloo washraboo hanee'an bimaa kuntum ta'maloon
DIN 31635kulū wašrabū hanīʾan bimā kuntum taʿmalūna
The translators word this verse differently
Eat and drink happily, for what you used to do.
(And it is said unto them): Eat and drink in health (as a reward) for what ye used to do
Eat and drink with good digestion, for that which ye have done
Eat and drink with healthy enjoyment, in recompense for your deeds
And it shall be said unto them, eat and drink with easy digestion; because of that which ye have wrought
52:20 — the verse above
وَٱلَّذِينَ ءَامَنُوا۟ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَٰهُم مِّنْ عَمَلِهِم مِّن شَىْءٍ كُلُّ ٱمْرِئٍۭ بِمَا كَسَبَ رَهِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo waattaba'athum dhurriyyatuhum bi'eemaanin alhaqnaa bihim dhurriyyatahum wamaa alatnaahum min 'amalihim min shay'in kullu mri'in bimaa kasaba raheen
DIN 31635wallaḏīna ʾāmanū wāttabaʿathum ḏurriyyatuhum biʾīmānin ʾalḥaqnā bihim ḏurriyyatahum wamā ʾalatnāhum min ʿamalihim min šayʾin kullu mriʾin bimā kasaba rahīnun
Those who believed and their offspring followed them in faith-We will unite them with their offspring, and We will not deprive them of any of their works. Every person is hostage to what he has earned.
And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of nought of their (life's) work. Every man is a pledge for that which he hath earned
And those who believe and whose seed follows them in the faith, we will unite their seed with them; and we will not cheat them of their work at all;- every man is pledged for what he earns
And to those who have believed, whose offspring have followed them in the faith, will we again unite their offspring; nor of the meed of their works will we in the least defraud them. Pledged to God is every man for his actions and their desert
And unto those who believe, and whose off-spring follow them in the faith, We will join their off-spring in paradise: And We will not diminish unto them ought of the merit of their works. -- Every man is given in pledge for that which he shall have wrought
وَأَمْدَدْنَٰهُم بِفَٰكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'amdadnaahum bifaakihatin walahmin mimmaa yashtahoon
DIN 31635waʾamdadnāhum bifākihatin walaḥmin mimmā yaštahūna
And We will supply them with fruit, and meat; such as they desire.
And We provide them with fruit and meat such as they desire
And we will extend to them fruit and flesh such as they like
And fruits in abundance will we give them, and flesh as they shall desire
And we will give them fruits in abundance, and flesh of the kinds which they shall desire
52:21
Why this passage is in the study finding 21
وَٱلَّذِينَ ءَامَنُوا۟ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَٰهُم مِّنْ عَمَلِهِم مِّن شَىْءٍ كُلُّ ٱمْرِئٍۭ بِمَا كَسَبَ رَهِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo waattaba'athum dhurriyyatuhum bi'eemaanin alhaqnaa bihim dhurriyyatahum wamaa alatnaahum min 'amalihim min shay'in kullu mri'in bimaa kasaba raheen
DIN 31635wallaḏīna ʾāmanū wāttabaʿathum ḏurriyyatuhum biʾīmānin ʾalḥaqnā bihim ḏurriyyatahum wamā ʾalatnāhum min ʿamalihim min šayʾin kullu mriʾin bimā kasaba rahīnun
Those who believed and their offspring followed them in faith-We will unite them with their offspring, and We will not deprive them of any of their works. Every person is hostage to what he has earned.
Compare translations (4)
And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of nought of their (life's) work. Every man is a pledge for that which he hath earned
And those who believe and whose seed follows them in the faith, we will unite their seed with them; and we will not cheat them of their work at all;- every man is pledged for what he earns
And to those who have believed, whose offspring have followed them in the faith, will we again unite their offspring; nor of the meed of their works will we in the least defraud them. Pledged to God is every man for his actions and their desert
And unto those who believe, and whose off-spring follow them in the faith, We will join their off-spring in paradise: And We will not diminish unto them ought of the merit of their works. -- Every man is given in pledge for that which he shall have wrought
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që besuan dhe që u pasuan në besim nga pasardhësit e tyre, do t'i bëjmë bashkë me pasardhësit e tyre dhe nuk do t'u pakësojmë asgjë nga veprat e tyre. Çdo njeri është peng i asaj që ka punuar.
আর যারা ঈমান এনেছে এবং তাদের সন্তান-সন্ততিরাও ঈমানের সাথে তাদের অনুসরণ করেছে, আমি (৩) তাদের সাথে (জান্নাতে) তাদের সন্তানদের মিলন ঘটাবো এবং তাদের (পিতামাতার) কর্মের (সাওয়াবের) কোন অংশই হ্রাস করবো না। প্রত্যেক ব্যক্তি তার নিজ কৃতকর্মের জন্যই দায়ী।
Onima koji su vjerovali i za kojima su se djeca njihova u vjerovanju povela priključit ćemo djecu njihovu, a djela njihova nećemo nimalo umanjiti – svaki čovjek je zalog za ono što je uradio.
Onima koji su vjerovali i za kojima su se djeca njihova u vjerovanju povela priključit ćemo djecu njihovu, a djela njihova nećemo nimalo umanjiti – svaki čovjek je zalog za ono što je uradio.
Ɓeen gooŋɗinɓe, geñngol maɓɓe ngol kadi jokki ɓe e gooŋɗinal, Min tawtindinay ɓe e geñngol maɓɓe ngol. Min istantaa ɓe hu'unde e golle maɓɓe ɗeen; neɗɗo kala ko faggitii kon no tiginaa.
და რომელთაც ირწმუნეს და მათი შვილები რწმენაში მათ მიჰყვნენ, – ჩვენ მათ [მორწმუნე მშობლებს] (სამოთხეში) შევუერთებთ მათ შვილებს და არ შევამცირებთ მათ საქმეებს [მშობლების საზღაურს] თუნდაც მცირედით. ყოველი ადამიანი თავისი ნამოქმედარის მძევალია.
Und denjenigen, die glauben und denen ihre Nachkommenschaft im Glauben nachfolgt, lassen Wir ihre Nachkommenschaft sich (ihnen) anschließen. Und Wir verringern ihnen gar nichts von ihren Taten. Jedermann ist an das, was er erworben hat, gebunden.
Όσο γι' αυτούς που πιστεύουν, των οποίων οι απόγονοι, τούς ακολουθούν στην πίστη, θα κάνουμε τους απογόνους τους να τούς ακολουθήσουν (στην ίδια θέση στον Παράδεισο, ακόμη και αν οι πράξεις, των απογόνων, δεν τους κάνουν να φθάσουν σε τέτοια θέση), και χωρίς να μειώσουμε τίποτε από την ανταμοιβή των πράξεών τους (των προγόνων). Κάθε άνθρωπος είναι δέσμιος με ό,τι έκανε (και κανείς δε θα φέρει την αμαρτία κάποιου άλλου).
और जो लोग ईमान लाए और उनकी संतान ने ईमान के साथ उनका अनुसरण किया, हम उनकी संतान को उनके साथ मिला देंगे तथा उनके कर्मों में उनसे कुछ भी कम न करेंगे। प्रत्येक व्यक्ति उसके बदले में जो उसने कमाया, गिरवी[5] रखा हुआ है।
E quelli che hanno creduto – e i cui figli li seguirono nella fede – li abbiamo fatti raggiungere dai loro figli e non diminuiremo loro niente di ciò che hanno meritato per le loro azioni, e ognuno è vincolato alle proprie azioni.
21. Ir tie, kurie patikėjo, ir kurių palikuonys sekė juos tikėjime, Mes atvesime jų palikuonis (į tuos pačius Rojaus Sodus), nė kiek nesumažindami jų atlygio. Kiekvienas asmuo yra tik to, ką įgijo įkaitas (t. y. jis nėra atsakingas už kitų darbus).
Isaan amananii ilmaan isaaniis iimaanaan isaan hordofan, maatii isaanii (osoo sadarkaa isaanii hingayinillee) isaanitti dhaqqabsiifna (Galata) dalagaa isaanii irraas homaayyuu hin hir’ifnu. Namni hunduu waan hojjateen qabamaadha.
А те, которые уверовали, и за кем с верой последовало их потомство, — Мы воссоединим с ними их потомство и нисколько не умалим из их деяний. Каждый человек — заложник того, что он приобрёл.
Онима који су веровали и за којима су се њихова деца повела у веровању прикључићемо њихову децу, а њихова дела нећемо нимало да умањимо - сваки човек је залог за оно што је урадио.
Na wale walioamini na dhuriya zao wakawafuata kwa Imani, tutawakutanisha nao dhuriya zao, na wala hatutawapunja hata kidogo katika vitendo vyao. Kila mtu lazima atapata alichokichuma.
Vi kommer att återförena de troende med deras barn som följde dem i tron, utan att dra av något av [belöningen för] deras gärningar; varje själ ansvarar för sina egna gärningar.
İman edip, soyları iman ile kendilerine uyanların biz evlatlarını da kendilerine katarız. Amellerinden de hiçbir şey eksiltmeyiz. Her kişi kendi kazandıkları karşılığında bir rehinedir.
Show context
The verses around this oneSource fact
shown so it's never read alone
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kuloo washraboo hanee'an bimaa kuntum ta'maloon
DIN 31635kulū wašrabū hanīʾan bimā kuntum taʿmalūna
The translators word this verse differently
Eat and drink happily, for what you used to do.
(And it is said unto them): Eat and drink in health (as a reward) for what ye used to do
Eat and drink with good digestion, for that which ye have done
Eat and drink with healthy enjoyment, in recompense for your deeds
And it shall be said unto them, eat and drink with easy digestion; because of that which ye have wrought
مُتَّكِـِٔينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)muttaki'eena 'alaa sururin masfoofatin wazawwajnaahum bihoorin 'een
DIN 31635muttakiʾīna ʿalā sururin maṣfūfatin wazawwaǧnāhum biḥūrin ʿīnin
The translators word this verse differently
Relaxing on luxurious furnishings; and We will couple them with gorgeous spouses.
Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes
Reclining on couches in rows; and we will wed them to large-eyed maids
On couches ranged in rows shall they recline; and to the damsels with large dark eyes will we wed them
Leaning on couches disposed in order: And We will espouse them unto virgins having large black eyes
52:21 — the verse above
وَأَمْدَدْنَٰهُم بِفَٰكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'amdadnaahum bifaakihatin walahmin mimmaa yashtahoon
DIN 31635waʾamdadnāhum bifākihatin walaḥmin mimmā yaštahūna
And We will supply them with fruit, and meat; such as they desire.
And We provide them with fruit and meat such as they desire
And we will extend to them fruit and flesh such as they like
And fruits in abundance will we give them, and flesh as they shall desire
And we will give them fruits in abundance, and flesh of the kinds which they shall desire
يَتَنَٰزَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yatanaaza'oona feehaa ka'san laa laghwun feehaa walaa ta'theem
DIN 31635yatanāzaʿūna fīhā kaʾsan lā laġwun fīhā walā taʾṯīmun
The translators word this verse differently
They will exchange therein a cup; wherein is neither harm, nor sin.
There they pass from hand to hand a cup wherein is neither vanity nor cause of sin
They shall pass to and fro therein a cup in which is neither folly nor sin
Therein shall they pass to one another the cup which shall engender no light discourse, no motive to sin
They shall present unto one another therein a cup of wine, wherein there shall be no vain discourse, nor any incitement unto wickedness
52:22
Why this passage is in the study finding 22
وَأَمْدَدْنَٰهُم بِفَٰكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'amdadnaahum bifaakihatin walahmin mimmaa yashtahoon
DIN 31635waʾamdadnāhum bifākihatin walaḥmin mimmā yaštahūna
And We will supply them with fruit, and meat; such as they desire.
Compare translations (4)
And We provide them with fruit and meat such as they desire
And we will extend to them fruit and flesh such as they like
And fruits in abundance will we give them, and flesh as they shall desire
And we will give them fruits in abundance, and flesh of the kinds which they shall desire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Do t'i furnizojmë me fruta dhe mish që ua ka ëndja.
আর আমি তাদেরকে বহু রকমের ফলমূল ও গোশতের যোগান দিতে থাকব, যা তারা কামনা করবে।
Još ćemo ih darovati voćem i mesom kakvo budu željeli,
Još ćemo ih darovati voćem i mesom kakvo budu željeli,
Min ɓeydani ɓe muuyanteeɗi e tebbeeli kala ko ɓe tuuyetee.
და ჩვენ დავამატეთ მათ (კიდევ უფრო მეტი) ნაყოფი და ხორცი, რა სახისაც არ უნდა მოესურვებინათ.
Und Wir versorgen sie ausgiebig mit Früchten und Fleisch von dem, was sie begehren.
Και θα τους παρέχουμε φρούτα και κρέας από ό,τι επιθυμούν.
तथा हम उन्हें और अधिक फल और मांस देंगे उसमें से जो वे चाहेंगे।
Li abbiamo provvisti di frutta e carne a loro piacimento;
22. Ir Mes jiems suteiksime vaisių ir mėsos tiek, kiek norės.
Mudraaleefi foon waan isaan fedhan irraa ta’e isaaniif daballa.
Мы снабдили их плодами и мясом — тем, чего они пожелают.
Још ћемо да их дарујемо воћем и месом какво буду желели,
Na tutawapa matunda, na nyama kama watakavyopenda.
Och vi ska förse dem med allt de önskar av frukt och kött.
Onlara canlarının istediği meyve ve etten bol bol verdik.
ہم ان کے لیے میوے اورمرغوب گوشت کی ریل پیل کردیں گے.[1]
Show context
The verses around this oneSource fact
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مُتَّكِـِٔينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)muttaki'eena 'alaa sururin masfoofatin wazawwajnaahum bihoorin 'een
DIN 31635muttakiʾīna ʿalā sururin maṣfūfatin wazawwaǧnāhum biḥūrin ʿīnin
The translators word this verse differently
Relaxing on luxurious furnishings; and We will couple them with gorgeous spouses.
Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes
Reclining on couches in rows; and we will wed them to large-eyed maids
On couches ranged in rows shall they recline; and to the damsels with large dark eyes will we wed them
Leaning on couches disposed in order: And We will espouse them unto virgins having large black eyes
وَٱلَّذِينَ ءَامَنُوا۟ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَٰهُم مِّنْ عَمَلِهِم مِّن شَىْءٍ كُلُّ ٱمْرِئٍۭ بِمَا كَسَبَ رَهِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo waattaba'athum dhurriyyatuhum bi'eemaanin alhaqnaa bihim dhurriyyatahum wamaa alatnaahum min 'amalihim min shay'in kullu mri'in bimaa kasaba raheen
DIN 31635wallaḏīna ʾāmanū wāttabaʿathum ḏurriyyatuhum biʾīmānin ʾalḥaqnā bihim ḏurriyyatahum wamā ʾalatnāhum min ʿamalihim min šayʾin kullu mriʾin bimā kasaba rahīnun
Those who believed and their offspring followed them in faith-We will unite them with their offspring, and We will not deprive them of any of their works. Every person is hostage to what he has earned.
And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of nought of their (life's) work. Every man is a pledge for that which he hath earned
And those who believe and whose seed follows them in the faith, we will unite their seed with them; and we will not cheat them of their work at all;- every man is pledged for what he earns
And to those who have believed, whose offspring have followed them in the faith, will we again unite their offspring; nor of the meed of their works will we in the least defraud them. Pledged to God is every man for his actions and their desert
And unto those who believe, and whose off-spring follow them in the faith, We will join their off-spring in paradise: And We will not diminish unto them ought of the merit of their works. -- Every man is given in pledge for that which he shall have wrought
52:22 — the verse above
يَتَنَٰزَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yatanaaza'oona feehaa ka'san laa laghwun feehaa walaa ta'theem
DIN 31635yatanāzaʿūna fīhā kaʾsan lā laġwun fīhā walā taʾṯīmun
The translators word this verse differently
They will exchange therein a cup; wherein is neither harm, nor sin.
There they pass from hand to hand a cup wherein is neither vanity nor cause of sin
They shall pass to and fro therein a cup in which is neither folly nor sin
Therein shall they pass to one another the cup which shall engender no light discourse, no motive to sin
They shall present unto one another therein a cup of wine, wherein there shall be no vain discourse, nor any incitement unto wickedness
وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayatoofu 'alayhim ghilmaanun lahum ka'annahum lu'lu'un maknoon
DIN 31635wayaṭūfu ʿalayhim ġilmānun lahum kaʾannahum luʾluʾun maknūnun
The translators word this verse differently
Serving them will be youths like hidden pearls.
And there go round, waiting on them menservants of their own, as they were hidden pearls
And round them shall go boys of theirs, as though they were hidden pearls
And youths shall go round among them beautiful as imbedded pearls
And youths appointed to attend them, shall go round them: Beautiful as pearls hidden in their shell
52:23
Why this passage is in the study finding 23
يَتَنَٰزَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yatanaaza'oona feehaa ka'san laa laghwun feehaa walaa ta'theem
DIN 31635yatanāzaʿūna fīhā kaʾsan lā laġwun fīhā walā taʾṯīmun
The translators word this verse differently
They will exchange therein a cup; wherein is neither harm, nor sin.
Compare translations (4)
There they pass from hand to hand a cup wherein is neither vanity nor cause of sin
They shall pass to and fro therein a cup in which is neither folly nor sin
Therein shall they pass to one another the cup which shall engender no light discourse, no motive to sin
They shall present unto one another therein a cup of wine, wherein there shall be no vain discourse, nor any incitement unto wickedness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atje do t'ia kalojnë njëri-tjetrit gotat (e verës), e nuk do të ketë fjalë të kota e as mëkatim.
সেখানে তারা পরস্পরের মধ্যে পানপাত্র বিনিময় করবে; তথায় থাকবে না কোন অনর্থক কথাবার্তা এবং কোন পাপকাজও।
jedni drugima će, u njemu, pune čaše dodavati – zbog njih neće biti praznih besjeda i pobuda na grijeh,
jedni drugima će, u njemu, pune čaše dodavati – zbog njih neće biti praznih besjeda i pobuda na grijeh,
Heɓe njaɓondira toon, ñedduɗe ɗe jillaa mehre wonaa ko bakkondinta.
იქ ისინი ერთმანეთს ფიალას გაუწვდიან (ზეციური ღვინით) – ამით [ამ ღვინით] არც ფუჭსიტყვაობა იქნება და არც ცოდვისკენ წაქეზება.
Sie reichen sich darin gegenseitig Becher zu, in dem nichts ist, was zu unbedachter Rede verleitet und zu keiner Versündigung.
Θα τους δωθεί μέσα του (Παραδείσου) ένα δισκοπότηρο (με αγνό κρασί), που δε θα τους οδηγεί, ούτε σε μάταια λόγια, ούτε σε αμαρτίες, (σε αντίθεση με το κρασί της εγκόσμιας ζωής).
वे उसमें एक-दूसरे से मदिरा का प्याला लेंगे, जिसमें न कोई व्यर्थ बात होगी और न गुनाह में डालना।
si contendono lì coppe che non contengono parole vane, né peccato,
23. Ten jie dalinsis (vyno) gėrimu, be Laghva (tuščiažodžiavimo) ir be nuodėmės.
Ishee keessatti geeba (xoofoo farsoo jannataa) walitti daddabarsu (waliif kennu) ishee keessa sobaafi diliin hin jiru.
Они будут передавать друг другу чашу, в которой нет ни пустословия, ни побуждения к греху.
једни другима ће, у њему, пуне чаше додавати - због њих неће да буде празних беседа и побуда на грех,
Watapeana humo bilauri zisizo na vinywaji vya kuleta maneno ya upuuzi wala dhambi.
Där räcker de vinbägare till varandra, som varken leder till meningslöst prat eller syndfulla handlingar.
Orada birbirlerine kadeh sunarlar. Ama burada (içki yüzünden) ne saçmalama vardır, ne de günaha girmek.
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The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ ءَامَنُوا۟ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَٰهُم مِّنْ عَمَلِهِم مِّن شَىْءٍ كُلُّ ٱمْرِئٍۭ بِمَا كَسَبَ رَهِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo waattaba'athum dhurriyyatuhum bi'eemaanin alhaqnaa bihim dhurriyyatahum wamaa alatnaahum min 'amalihim min shay'in kullu mri'in bimaa kasaba raheen
DIN 31635wallaḏīna ʾāmanū wāttabaʿathum ḏurriyyatuhum biʾīmānin ʾalḥaqnā bihim ḏurriyyatahum wamā ʾalatnāhum min ʿamalihim min šayʾin kullu mriʾin bimā kasaba rahīnun
Those who believed and their offspring followed them in faith-We will unite them with their offspring, and We will not deprive them of any of their works. Every person is hostage to what he has earned.
And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of nought of their (life's) work. Every man is a pledge for that which he hath earned
And those who believe and whose seed follows them in the faith, we will unite their seed with them; and we will not cheat them of their work at all;- every man is pledged for what he earns
And to those who have believed, whose offspring have followed them in the faith, will we again unite their offspring; nor of the meed of their works will we in the least defraud them. Pledged to God is every man for his actions and their desert
And unto those who believe, and whose off-spring follow them in the faith, We will join their off-spring in paradise: And We will not diminish unto them ought of the merit of their works. -- Every man is given in pledge for that which he shall have wrought
وَأَمْدَدْنَٰهُم بِفَٰكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'amdadnaahum bifaakihatin walahmin mimmaa yashtahoon
DIN 31635waʾamdadnāhum bifākihatin walaḥmin mimmā yaštahūna
And We will supply them with fruit, and meat; such as they desire.
And We provide them with fruit and meat such as they desire
And we will extend to them fruit and flesh such as they like
And fruits in abundance will we give them, and flesh as they shall desire
And we will give them fruits in abundance, and flesh of the kinds which they shall desire
52:23 — the verse above
وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayatoofu 'alayhim ghilmaanun lahum ka'annahum lu'lu'un maknoon
DIN 31635wayaṭūfu ʿalayhim ġilmānun lahum kaʾannahum luʾluʾun maknūnun
The translators word this verse differently
Serving them will be youths like hidden pearls.
And there go round, waiting on them menservants of their own, as they were hidden pearls
And round them shall go boys of theirs, as though they were hidden pearls
And youths shall go round among them beautiful as imbedded pearls
And youths appointed to attend them, shall go round them: Beautiful as pearls hidden in their shell
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aqbala ba'duhum 'alaa ba'din yatasaa'aloon
DIN 31635waʾaqbala baʿḍuhum ʿalā baʿḍin yatasāʾalūna
The translators word this verse differently
And they will approach one another, inquiring.
And some of them draw near unto others, questioning
And they shall accost each other and ask questions
And shall accost one another and ask mutual questions
And they shall approach unto one another, and shall ask mutual questions
52:24
Why this passage is in the study finding 24
وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayatoofu 'alayhim ghilmaanun lahum ka'annahum lu'lu'un maknoon
DIN 31635wayaṭūfu ʿalayhim ġilmānun lahum kaʾannahum luʾluʾun maknūnun
The translators word this verse differently
Serving them will be youths like hidden pearls.
Compare translations (4)
And there go round, waiting on them menservants of their own, as they were hidden pearls
And round them shall go boys of theirs, as though they were hidden pearls
And youths shall go round among them beautiful as imbedded pearls
And youths appointed to attend them, shall go round them: Beautiful as pearls hidden in their shell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atyre do t'u shërbejnë disa djelmosha si margaritarë të fshehur.
আর তাদের সেবায় চারপাশে ঘুরতে থাকবে কিশোরেরা; তারা যেন সুরক্ষিত মুক্তা।
a služit će ih posluga njihova nalik na biser skriveni,
a služit će ih posluga njihova nalik na biser skriveni,
Sukaaɓe no eeltanaaɓe hino wanngoo hakkunde maɓɓe, wa'aɓe wa kaŋŋe maraaɗe.
და გარს შემოუვლიან მათ ჭაბუკნი, (რომლებიც თავიანთი სილამაზითა და სიწმინდით) ჰგვანან მარგალიტებს, შენახულს (საზღვაო ნიჟარაში).
Und unter ihnen gehen Jünglinge umher, die zu ihnen gehören, als wären sie wohlverwahrte Perlen.
Θα περιφέρονται ανάμεσα τους νεαροί για να τους υπηρετούν, οι οποίοι θα μοιάζουν σαν να ήταν μαργαριτάρια προφυλαγμένα (στα κοχύλια τους).
तथा उनके आस-पास चक्कर लगाते रहेंगे उन्हीं के बच्चे, जैसे वे छुपाए हुए मोती हों।
e sono serviti da giovani simili a perle nascoste,
24. Ir aptarnaus juos jaunuoliai, lyg nuostabūs perlai.
Isaan irra naanna’u Ijoollee dhiiraa isaanii. (bareedinni isaanii) akka waan isaan faaya eegamaati.
И будут обходить их отроки, подобные хранимым жемчужинам.
а служиће их њихова послуга налик на скривени бисер,
Iwe wanawapitia watumishi wao kama kwamba ni lulu zilizomo katika chaza.
Unga tjänare [skapade] för dem ska gå runt bland dem – [sköna] som välbevarade pärlor.
Etraflarında sedefleri içinde gizlenmiş incileri andıran delikanlı hizmetçiler dolaşır, durur.
اور ان کے اردگرد ان کے نو عمر غلام چل پھر رہے ہوں گے، گویا کہ وه موتی تھے جو ڈھکے رکھے تھے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَمْدَدْنَٰهُم بِفَٰكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'amdadnaahum bifaakihatin walahmin mimmaa yashtahoon
DIN 31635waʾamdadnāhum bifākihatin walaḥmin mimmā yaštahūna
And We will supply them with fruit, and meat; such as they desire.
And We provide them with fruit and meat such as they desire
And we will extend to them fruit and flesh such as they like
And fruits in abundance will we give them, and flesh as they shall desire
And we will give them fruits in abundance, and flesh of the kinds which they shall desire
يَتَنَٰزَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yatanaaza'oona feehaa ka'san laa laghwun feehaa walaa ta'theem
DIN 31635yatanāzaʿūna fīhā kaʾsan lā laġwun fīhā walā taʾṯīmun
The translators word this verse differently
They will exchange therein a cup; wherein is neither harm, nor sin.
There they pass from hand to hand a cup wherein is neither vanity nor cause of sin
They shall pass to and fro therein a cup in which is neither folly nor sin
Therein shall they pass to one another the cup which shall engender no light discourse, no motive to sin
They shall present unto one another therein a cup of wine, wherein there shall be no vain discourse, nor any incitement unto wickedness
52:24 — the verse above
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aqbala ba'duhum 'alaa ba'din yatasaa'aloon
DIN 31635waʾaqbala baʿḍuhum ʿalā baʿḍin yatasāʾalūna
The translators word this verse differently
And they will approach one another, inquiring.
And some of them draw near unto others, questioning
And they shall accost each other and ask questions
And shall accost one another and ask mutual questions
And they shall approach unto one another, and shall ask mutual questions
قَالُوٓا۟ إِنَّا كُنَّا قَبْلُ فِىٓ أَهْلِنَا مُشْفِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo innaa kunnaa qablu fee ahlinaa mushfiqeen
DIN 31635qālū ʾinnā kunnā qablu fī ʾahlinā mušfiqīna
The translators word this verse differently
They will say, "Before this, we were fearful for our families.
Saying: Lo! of old, when we were with our families, we were ever anxious
and shall say, 'Verily, we were before amidst our families shrinking with terror
A time indeed there was," will they say, "when we were full of care as to the future lot of our families
And they shall say, verily we were heretofore amidst our family, in great dread with regard to our state after death
52:25
Why this passage is in the study finding 25
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aqbala ba'duhum 'alaa ba'din yatasaa'aloon
DIN 31635waʾaqbala baʿḍuhum ʿalā baʿḍin yatasāʾalūna
The translators word this verse differently
And they will approach one another, inquiring.
Compare translations (4)
And some of them draw near unto others, questioning
And they shall accost each other and ask questions
And shall accost one another and ask mutual questions
And they shall approach unto one another, and shall ask mutual questions
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata (besimtarët) do të kthehen nga njëri-tjetri, duke biseduar
আর তারা একে অপরের মুখোমুখি হয়ে (৪) জিজ্ঞাসাবাদ করবে।
i primaknut će se jedni drugima i jedni druge pitati:
i primaknut će se jedni drugima i jedni druge pitati:
Yoga maɓɓe feewtita yoga, ɓe laɓndondira;
და ისინი ერთმანეთს მიუბრუნდებიან და შეკითხვებს დაუსვამენ, (როგორ დაიმსახურეს ალლაჰისგან ასეთი საზღაური)
Und die einen von ihnen wenden sich den anderen zu und sie fragen sich gegenseitig.
Θα στραφούν ο ένας στον άλλον ρωτώντας (για την κατάστασή τους όταν ήταν στην εγκόσμια ζωή).
और वे एक-दूसरे की ओर मुतवज्जह होकर आपस में सवाल करेंगे।
e si rivolgono gli uni agli altri interrogandosi,
25. Vieni jų klausinės kitus.
Gariin isaanii garii irratti gara galaniiti wal gaggaafatu. [4]
И они, обращаясь друг к другу, будут спрашивать,
и примакнуће се једни другима и једни друге ће да питају:
Wataelekeana wakiulizana.
De vänder sig mot varandra och samtalar.
Birbirlerine dönüp karşılıklı olarak sorarlar.
اور آپس میں ایک دوسرے کی طرف متوجہ ہو کر سوال کریں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَتَنَٰزَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yatanaaza'oona feehaa ka'san laa laghwun feehaa walaa ta'theem
DIN 31635yatanāzaʿūna fīhā kaʾsan lā laġwun fīhā walā taʾṯīmun
The translators word this verse differently
They will exchange therein a cup; wherein is neither harm, nor sin.
There they pass from hand to hand a cup wherein is neither vanity nor cause of sin
They shall pass to and fro therein a cup in which is neither folly nor sin
Therein shall they pass to one another the cup which shall engender no light discourse, no motive to sin
They shall present unto one another therein a cup of wine, wherein there shall be no vain discourse, nor any incitement unto wickedness
وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayatoofu 'alayhim ghilmaanun lahum ka'annahum lu'lu'un maknoon
DIN 31635wayaṭūfu ʿalayhim ġilmānun lahum kaʾannahum luʾluʾun maknūnun
The translators word this verse differently
Serving them will be youths like hidden pearls.
And there go round, waiting on them menservants of their own, as they were hidden pearls
And round them shall go boys of theirs, as though they were hidden pearls
And youths shall go round among them beautiful as imbedded pearls
And youths appointed to attend them, shall go round them: Beautiful as pearls hidden in their shell
52:25 — the verse above
قَالُوٓا۟ إِنَّا كُنَّا قَبْلُ فِىٓ أَهْلِنَا مُشْفِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo innaa kunnaa qablu fee ahlinaa mushfiqeen
DIN 31635qālū ʾinnā kunnā qablu fī ʾahlinā mušfiqīna
The translators word this verse differently
They will say, "Before this, we were fearful for our families.
Saying: Lo! of old, when we were with our families, we were ever anxious
and shall say, 'Verily, we were before amidst our families shrinking with terror
A time indeed there was," will they say, "when we were full of care as to the future lot of our families
And they shall say, verily we were heretofore amidst our family, in great dread with regard to our state after death
فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famanna llaahu 'alaynaa wawaqaanaa 'adhaaba s-samoom
DIN 31635famanna llāhu ʿalaynā wawaqānā ʿaḏāba s-samūmi
But God blessed us, and spared us the agony of the Fiery Winds.
But Allah hath been gracious unto us and hath preserved us from the torment of the breath of Fire
but God has been gracious to us and saved us from the torment of the hot blast
But kind hath God been to us, and from the pestilential torment hath he preserved us
But God hath been gracious unto us, and hath delivered us from the pain of burning fire
52:26
Why this passage is in the study finding 26
قَالُوٓا۟ إِنَّا كُنَّا قَبْلُ فِىٓ أَهْلِنَا مُشْفِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo innaa kunnaa qablu fee ahlinaa mushfiqeen
DIN 31635qālū ʾinnā kunnā qablu fī ʾahlinā mušfiqīna
The translators word this verse differently
They will say, "Before this, we were fearful for our families.
Compare translations (4)
Saying: Lo! of old, when we were with our families, we were ever anxious
and shall say, 'Verily, we were before amidst our families shrinking with terror
A time indeed there was," will they say, "when we were full of care as to the future lot of our families
And they shall say, verily we were heretofore amidst our family, in great dread with regard to our state after death
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e do të thonë: "Ne, më parë, teksa ishim në mesin e familjeve tona, druheshim (nga dënimi i Allahut),
তারা বলবে, ‘নিশ্চয় পূর্বে আমরা আমাদের পরিবারের মধ্যে শঙ্কিত ছিলাম।’
“Prije smo među svojim porodicama strahovali,
“Prije smo među svojim porodicama strahovali,
ɓe mbi'a: "Pellet, min laatino ado [hannde], hulnooɓe [lepte ɗeen] hakkunde yimɓe amen";
ისინი უპასუხებენ: «ჭეშმარიტად, ჩვენ გვეშინოდა (ალლაჰის სასჯელის), როდესაც ჩვენს ოჯახებთან ერთად ვიყავით [ჩვენს მიწიერ ცხოვრებაში].
Sie sagen: „Wahrlich, früher (im Diesseits) waren wir inmitten unserer Angehörigen besorgt.
Θα πουν: «Πράγματι, πριν απ' αυτό (στην εγκόσμια ζωή) ήμασταν ανάμεσα στους ανθρώπους μας, και αισθανόμασταν φόβο (για την τιμωρία του Αλλάχ στη Μέλλουσα Ζωή, και έτσι απομακρυνθήκαμε από τις αμαρτίες).
वे कहेंगे : निःसंदेह हम इससे पहले[6] अपने घरवालों में डरने वाले थे।
dicendo: «In verità prima eravamo impauriti, tra la nostra gente,
26. Sakydami: „Tuomet mes bijojome (bausmės iš Allaho) būdami savo šeimose.
Ni jedhu: “Nuti kana dura maatii keenya keessatti (Rabbi irraa) sodaatoo turre.
и скажут: «Прежде, среди своих домочадцев, мы испытывали опасение,
„Некада смо међу својим људима страховали,
Waseme: Hakika tulikuwa zamani pamoja na ahali zetu tukiogopa mno.
De säger: ”Förr, bland våra nära, levde vi i bävan [för hans straff],
"Biz, ailemizin yanında daha önce (Allah'ın azabı hakkında) korku içindeydik." derler.
کہیں گے کہ اس سے پہلے ہم اپنے گھر والوں کے درمیان بہت ڈرا کرتے تھے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayatoofu 'alayhim ghilmaanun lahum ka'annahum lu'lu'un maknoon
DIN 31635wayaṭūfu ʿalayhim ġilmānun lahum kaʾannahum luʾluʾun maknūnun
The translators word this verse differently
Serving them will be youths like hidden pearls.
And there go round, waiting on them menservants of their own, as they were hidden pearls
And round them shall go boys of theirs, as though they were hidden pearls
And youths shall go round among them beautiful as imbedded pearls
And youths appointed to attend them, shall go round them: Beautiful as pearls hidden in their shell
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aqbala ba'duhum 'alaa ba'din yatasaa'aloon
DIN 31635waʾaqbala baʿḍuhum ʿalā baʿḍin yatasāʾalūna
The translators word this verse differently
And they will approach one another, inquiring.
And some of them draw near unto others, questioning
And they shall accost each other and ask questions
And shall accost one another and ask mutual questions
And they shall approach unto one another, and shall ask mutual questions
52:26 — the verse above
فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famanna llaahu 'alaynaa wawaqaanaa 'adhaaba s-samoom
DIN 31635famanna llāhu ʿalaynā wawaqānā ʿaḏāba s-samūmi
But God blessed us, and spared us the agony of the Fiery Winds.
But Allah hath been gracious unto us and hath preserved us from the torment of the breath of Fire
but God has been gracious to us and saved us from the torment of the hot blast
But kind hath God been to us, and from the pestilential torment hath he preserved us
But God hath been gracious unto us, and hath delivered us from the pain of burning fire
إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa kunnaa min qablu nad'oohu innahu huwa l-barru r-raheem
DIN 31635ʾinnā kunnā min qablu nadʿūhu ʾinnahu huwa l-barru r-raḥīmu
Before this, we used to pray to Him. He is the Good, the Compassionate."
Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful
Verily, we used to call on Him before; verily, He is the righteous, the compassionate
For, heretofore we called upon Him - and He is the Beneficent, the Merciful
For we called on him heretofore; and he is the beneficent, the merciful
52:27
Why this passage is in the study finding 27
فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famanna llaahu 'alaynaa wawaqaanaa 'adhaaba s-samoom
DIN 31635famanna llāhu ʿalaynā wawaqānā ʿaḏāba s-samūmi
But God blessed us, and spared us the agony of the Fiery Winds.
Compare translations (4)
But Allah hath been gracious unto us and hath preserved us from the torment of the breath of Fire
but God has been gracious to us and saved us from the torment of the hot blast
But kind hath God been to us, and from the pestilential torment hath he preserved us
But God hath been gracious unto us, and hath delivered us from the pain of burning fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
por Allahu na dha mirësi e na shpëtoi nga dënimi përcëllues.
‘অতঃপর আল্লাহ আমাদের প্রতি দয়া করেছেন এবং আগুনের শাস্তি থেকে আমাদেরকে রক্ষা করেছেন।’
pa nam je Allah milost darovao i od patnje u Ognju nas sačuvao.
pa nam je Allah milost darovao i od patnje u Ognju nas sačuvao.
Allah moƴƴii e amen, O daɗni meon lepte Norngal.
მაგრამ ალლაჰმა შეგვიწყალა და გვიხსნა მწველი ქარის ტანჯვისგან (ჯოჯოხეთის ცეცხლისგან).
Da erwies Allah uns eine Wohltat und bewahrte uns vor der Strafe des Glutwindes.
Έτσι, ο Αλλάχ παραχώρησε σε μας τη χάρη Του και μας προστάτεψε από το μαρτύριο της Κόλασης.
तो अल्लाह ने हमपर उपकार किया और हमें विषैली लू की यातना से बचा लिया।
ma Allāh ci ha gratificati, salvandoci dalla punizione del Samūm[89].
27. Todėl Allahas mums suteikė malonę, ir apsaugojo mus nuo kančios Ugnyje.
Rabbiin nu qanansiisee, adabbii summaa’aa jalaas nu baraarse.
но Аллах оказал нам милость и уберёг нас от наказания палящего зноя.
па нам је Аллах даровао милост и сачувао нас од патње у Огњу.
Basi Mwenyezi Mungu akatufanyia hisani na akatulinda mbali adhabu ya upepo wa Moto.
och så förbarmade sig Gud över oss och skyddade oss från straffets brännande pust.
"Allah bize lütfetti de, bizi o şiddetli ateşin azabından korudu."
پس اللہ تعالیٰ نے ہم پر بڑا احسان کیا اور ہمیں تیز وتند گرم ہواؤں کے عذاب سے بچا لیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aqbala ba'duhum 'alaa ba'din yatasaa'aloon
DIN 31635waʾaqbala baʿḍuhum ʿalā baʿḍin yatasāʾalūna
The translators word this verse differently
And they will approach one another, inquiring.
And some of them draw near unto others, questioning
And they shall accost each other and ask questions
And shall accost one another and ask mutual questions
And they shall approach unto one another, and shall ask mutual questions
قَالُوٓا۟ إِنَّا كُنَّا قَبْلُ فِىٓ أَهْلِنَا مُشْفِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo innaa kunnaa qablu fee ahlinaa mushfiqeen
DIN 31635qālū ʾinnā kunnā qablu fī ʾahlinā mušfiqīna
The translators word this verse differently
They will say, "Before this, we were fearful for our families.
Saying: Lo! of old, when we were with our families, we were ever anxious
and shall say, 'Verily, we were before amidst our families shrinking with terror
A time indeed there was," will they say, "when we were full of care as to the future lot of our families
And they shall say, verily we were heretofore amidst our family, in great dread with regard to our state after death
52:27 — the verse above
إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa kunnaa min qablu nad'oohu innahu huwa l-barru r-raheem
DIN 31635ʾinnā kunnā min qablu nadʿūhu ʾinnahu huwa l-barru r-raḥīmu
Before this, we used to pray to Him. He is the Good, the Compassionate."
Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful
Verily, we used to call on Him before; verily, He is the righteous, the compassionate
For, heretofore we called upon Him - and He is the Beneficent, the Merciful
For we called on him heretofore; and he is the beneficent, the merciful
فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhakkir famaa anta bini'mati rabbika bikaahinin walaa majnoon
DIN 31635faḏakkir famā ʾanta biniʿmati rabbika bikāhinin walā maǧnūnin
So remind. By the grace of your Lord, you are neither a soothsayer, nor a madman.
Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman
Wherefore do thou remind them: for thou art, by the favour of thy Lord, neither a soothsayer nor mad
Warn thou, then. For thou by the favour of thy Lord art neither soothsayer nor possessed
Wherefore do thou, O prophet, admonish thy people. Thou art not, by the grace of thy Lord, a soothsayer, or a madman
52:28
Why this passage is in the study finding 28
إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa kunnaa min qablu nad'oohu innahu huwa l-barru r-raheem
DIN 31635ʾinnā kunnā min qablu nadʿūhu ʾinnahu huwa l-barru r-raḥīmu
Before this, we used to pray to Him. He is the Good, the Compassionate."
Compare translations (4)
Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful
Verily, we used to call on Him before; verily, He is the righteous, the compassionate
For, heretofore we called upon Him - and He is the Beneficent, the Merciful
For we called on him heretofore; and he is the beneficent, the merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne, qysh më parë, i luteshim Atij. Njëmend, Ai është Bamirësi, Mëshirëploti."
নিশ্চয় আগেও আমরা আল্লাহকেই ডাকতাম। নিশ্চয় তিনি ইহসানকারী, পরম দয়ালু।
Mi smo Ga u dovi molili, On je, doista, Dobročinitelj, Milostivi.”
Mi smo Ga molili, On je, doista, Dobročinitelj, Milostivi.”
Min laatino ado [hannde], torotonooɓe Mo. Pellet, ko Kaŋko woni moƴƴo, jurmotooɗo tooɗo on".
ჭეშმარიტად, ჩვენ წინათ ვთხოვდით მას (რომ დავეცვეთ ჯოჯოხეთის სასჯელისგან და მოენიჭებინა ჩვენთვის სამოთხის ნეტარება); რადგან ის ჭეშმარიტად, კეთილისმყოფელი, შემწყალებელია!»
Wahrlich, früher pflegten wir Ihn anzurufen. Er ist ja fürwahr der Gütige und der Barmherzige.“
Πράγματι, (Τον λατρεύαμε και) Τον επικαλούμασταν πριν. Πράγματι, Αυτός είναι ο Αλ-Μπαρρ (Αγαθοεργός και Ευγενής προς τους δούλους Του), ο Αρ-Ραχείμ (Πολυεύσπλαχνος).»
निःसंदेह हम इससे पहले[7] ही उसे पुकारा करते थे। निश्चय वही तो अति परोपकारी, अत्यंत दयावान् है।
In verità noi già Lo invocavamo, e Lui è in verità il Benevolo, il Misericordioso”.
28. Iš tiesų, mes šaukdavomės Jo (Vieno) anksčiau, Iš tiesų, Jis yra Al-Bar (Pats Švelniausias, Maloniausias), Pats Gailestingiausias.
Nuti kana dura Isa kadhataa turre. Inni Isumatu tola oolaa, mararfataadha.
Воистину, и прежде мы взывали лишь к Нему. Воистину, Он — Всеблагой, Милующий».
Ми смо Му се молили, а Он је, заиста, Доброчинитељ, Милостиви."
Hakika sisi zamani tulikuwa tukimwomba Yeye tu. Hakika Yeye ndiye Mwema Mwingi wa kurehemu.
Vi brukade vända oss till honom i bön; han är i sanning den Gode, den Barmhärtige.”
"Hiç şüphesiz biz bundan önce O'na dua (ibadet) ederdik. Gerçekten O, çokça iyilik sahibidir, çokça merhametlidir."
ہم اس سے پہلے ہی اس کی عبادت کیا کرتے تھے[1] ، بیشک وه محسن اور مہربان ہے.
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قَالُوٓا۟ إِنَّا كُنَّا قَبْلُ فِىٓ أَهْلِنَا مُشْفِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo innaa kunnaa qablu fee ahlinaa mushfiqeen
DIN 31635qālū ʾinnā kunnā qablu fī ʾahlinā mušfiqīna
The translators word this verse differently
They will say, "Before this, we were fearful for our families.
Saying: Lo! of old, when we were with our families, we were ever anxious
and shall say, 'Verily, we were before amidst our families shrinking with terror
A time indeed there was," will they say, "when we were full of care as to the future lot of our families
And they shall say, verily we were heretofore amidst our family, in great dread with regard to our state after death
فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famanna llaahu 'alaynaa wawaqaanaa 'adhaaba s-samoom
DIN 31635famanna llāhu ʿalaynā wawaqānā ʿaḏāba s-samūmi
But God blessed us, and spared us the agony of the Fiery Winds.
But Allah hath been gracious unto us and hath preserved us from the torment of the breath of Fire
but God has been gracious to us and saved us from the torment of the hot blast
But kind hath God been to us, and from the pestilential torment hath he preserved us
But God hath been gracious unto us, and hath delivered us from the pain of burning fire
52:28 — the verse above
فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhakkir famaa anta bini'mati rabbika bikaahinin walaa majnoon
DIN 31635faḏakkir famā ʾanta biniʿmati rabbika bikāhinin walā maǧnūnin
So remind. By the grace of your Lord, you are neither a soothsayer, nor a madman.
Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman
Wherefore do thou remind them: for thou art, by the favour of thy Lord, neither a soothsayer nor mad
Warn thou, then. For thou by the favour of thy Lord art neither soothsayer nor possessed
Wherefore do thou, O prophet, admonish thy people. Thou art not, by the grace of thy Lord, a soothsayer, or a madman
أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am yaqooloona shaa'irun natarabbasu bihi rayba l-manoon
DIN 31635ʾam yaqūlūna šāʿirun natarabbaṣu bihi rayba l-manūni
The translators word this verse differently
Or do they say, "A poet-we await for him a calamity of time"?
Or say they: (he is) a poet, (one) for whom we may expect the accident of time
Will they say, 'A poet; we wait for him the sad accidents of fate
Will they say, "A poet! let us await some adverse turn of his fortune
Do they say, he is a poet: We wait, concerning him, some adverse turn of fortune
52:29
Why this passage is in the study finding 29
فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhakkir famaa anta bini'mati rabbika bikaahinin walaa majnoon
DIN 31635faḏakkir famā ʾanta biniʿmati rabbika bikāhinin walā maǧnūnin
So remind. By the grace of your Lord, you are neither a soothsayer, nor a madman.
Compare translations (4)
Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman
Wherefore do thou remind them: for thou art, by the favour of thy Lord, neither a soothsayer nor mad
Warn thou, then. For thou by the favour of thy Lord art neither soothsayer nor possessed
Wherefore do thou, O prophet, admonish thy people. Thou art not, by the grace of thy Lord, a soothsayer, or a madman
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, këshillo, sepse, falë dhuntisë së Zotit tënd, ti nuk je as fallxhor e as i çmendur!
অতএব, হে রাসূল! তুমি উপদেশ দিতে থাকো; কারণ তোমার রবের অনুগ্রহে তুমি গণকও নও এবং পাগলও নও।
Zato opominji, jer ti, a to je blagodat Gospodara tvoga, nisi ni prorok ni lud.
Zato opominji, jer ti, a to je blagodat Gospodara tvoga, nisi ni prorok ni lud.
Anndintin tan, sabu neema Joomi maa oon, a wonaa ndureejo wonaa a kaangaaɗo.
და შეახსენე მათ (ყურანით) (რომელთა მიმართაც შენ ხარ გაგზავნილი, ო, შუამავალო)! და შენ (ო, შუამავალო), შენი უფლის წყალობით, არც მკითხავი ხარ და არც შეშლილი.
So ermahne (nur); du bist ja durch die Gunst deines Herrn weder ein Wahrsager noch ein Besessener.
Δώσε λοιπόν νουθεσία και υπενθύμιση (ω, Προφήτη). Πράγματι, με τη χάρη του Κυρίου σου (δηλ. την πίστη, τη λογική και την αποστολή σου ως Προφήτη), δεν είσαι ούτε μάντης, ούτε τρελός.
अतः आप नसीहत करें। क्योंकि अपने पालनहार के अनुग्रह से आप न तो काहिन हैं और न ही पागल।[8]
Avverti: tu non sei, per grazia del tuo Dio, né mago né posseduto.
29. Todėl primink (žmonijai apie islamo monoteizmą, o Muchammedai ﷺ). Prisiekiu tavo Viešpaties Malone, tu nesi šarlatanas ir nesi beprotis.
Yaadachiisi (gorsi) Ati ni’imaa Gooftaa keetiitiin, raagaafi maraataa miti.
Так напоминай же, ведь ты, по милости твоего Господа, вовсе не прорицатель и не одержимый.
Зато ти опомињи, јер ти, милошћу свога Господара, ниси врачар нити си луд.
Basi kumbusha! Kwani wewe, kwa neema ya Mola wako Mlezi, si kuhani wala mwendawazimu.
Så fortsätt du att påminna, för tack vare din Herres nåd är du varken en spåman eller en galning.
Sen öğüt ver. Rabbinin lütfuyla sen ne bir kâhinsin, ne de bir deli.
تو آپ سمجھاتے رہیں کیونکہ آپ اپنے رب کے فضل سے نہ تو کاہن ہیں نہ دیوانہ.[1]
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The verses around this oneSource fact
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فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famanna llaahu 'alaynaa wawaqaanaa 'adhaaba s-samoom
DIN 31635famanna llāhu ʿalaynā wawaqānā ʿaḏāba s-samūmi
But God blessed us, and spared us the agony of the Fiery Winds.
But Allah hath been gracious unto us and hath preserved us from the torment of the breath of Fire
but God has been gracious to us and saved us from the torment of the hot blast
But kind hath God been to us, and from the pestilential torment hath he preserved us
But God hath been gracious unto us, and hath delivered us from the pain of burning fire
إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa kunnaa min qablu nad'oohu innahu huwa l-barru r-raheem
DIN 31635ʾinnā kunnā min qablu nadʿūhu ʾinnahu huwa l-barru r-raḥīmu
Before this, we used to pray to Him. He is the Good, the Compassionate."
Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful
Verily, we used to call on Him before; verily, He is the righteous, the compassionate
For, heretofore we called upon Him - and He is the Beneficent, the Merciful
For we called on him heretofore; and he is the beneficent, the merciful
52:29 — the verse above
أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am yaqooloona shaa'irun natarabbasu bihi rayba l-manoon
DIN 31635ʾam yaqūlūna šāʿirun natarabbaṣu bihi rayba l-manūni
The translators word this verse differently
Or do they say, "A poet-we await for him a calamity of time"?
Or say they: (he is) a poet, (one) for whom we may expect the accident of time
Will they say, 'A poet; we wait for him the sad accidents of fate
Will they say, "A poet! let us await some adverse turn of his fortune
Do they say, he is a poet: We wait, concerning him, some adverse turn of fortune
قُلْ تَرَبَّصُوا۟ فَإِنِّى مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul tarabbasoo fa'innee ma'akum mina l-mutarabbiseen
DIN 31635qul tarabbaṣū faʾinnī maʿakum mina l-mutarabbiṣīna
The translators word this verse differently
Say, "Go on waiting; I will be waiting with you."
Say (unto them): Except (your fill)! Lo! I am with you among the expectant
Say, 'Wait ye then; for I too am of those who wait
SAY, wait ye, and in sooth I too will wait with you
Say, wait ye my ruin: Verily I wait, with you, the time of your destruction
52:30
Why this passage is in the study finding 30
أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am yaqooloona shaa'irun natarabbasu bihi rayba l-manoon
DIN 31635ʾam yaqūlūna šāʿirun natarabbaṣu bihi rayba l-manūni
The translators word this verse differently
Or do they say, "A poet-we await for him a calamity of time"?
Compare translations (4)
Or say they: (he is) a poet, (one) for whom we may expect the accident of time
Will they say, 'A poet; we wait for him the sad accidents of fate
Will they say, "A poet! let us await some adverse turn of his fortune
Do they say, he is a poet: We wait, concerning him, some adverse turn of fortune
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mos thonë ata: "Ai është poet, të presim derisa ta marrë vdekja"?!
নাকি তারা বলে, ‘সে (মুহাম্মাদ) একজন কবি? আমরা তার মৃত্যুর প্রতীক্ষা করছি।’
Zar oni da govore: “Pjesnik je, sačekat ćemo dok potresen nedaćama ne umre.”
Zar oni da govore: “Pjesnik je, sačekat ćemo dok potresen nedaćama ne umre.”
Kaa ɓe mb'ay won'de : "Ko jimoowo ! Min habbitani mo tan jikke maayde".
ან ისინი ამბობენ (შენზე, ო, მოციქულო): «(დიახ, ის მხოლოდ) პოეტია – მოვიცადოთ მისი ბედის ცვლილებას [როდესაც მოკვდება და დავისვენებთ მისგან]».
Oder sagen sie etwa: „Ein Dichter, gegen den wir die (tödlichen Unglücks)fälle der Zeit abwarten“?
Ή λένε (οι άπιστοι): «(Ο Μωχάμμαντ) είναι ένας ποιητής, για τον οποίο περιμένουμε να του έρθει ο θάνατος ή κάποιο ατύχημα (και έτσι να ξεφορτωθούμε το κάλεσμά του)»;
या वे कहते है कि यह एक कवि है जिसपर हम ज़माने की घटनाओं का इंतज़ार करते हैं?[9]
Oppure dicono: «È poeta: aspettiamo il suo infausto destino».
30. Ar jie sako: „(Muchammedas ﷺ) yra poetas! Mes laukiame kol jį ištiks neganda!“?
Moo “Weellisaadha; dhufuu du’aa isa irratti eegna” jedhanii?
Или же они говорят: «Поэт! Подождём, пока его не постигнет неизбежный конец!»
Зар они да говоре: „Песник је, сачекаћемо док не умре потресен невољама.“
Au wanasema: Huyu ni mtunga mashairi, tunamtarajia kupatilizwa na dahari.
Eller säger de: ”Han är bara en poet som vi väntar på ska gå bort”?
Yoksa; o, bir şairdir, zaman (içinde) başına sıkıntılar ve ölümün gelmesini bekliyoruz mu diyorlar?
کیا کافر یوں کہتے ہیں کہ یہ شاعر ہے ہم اس پر زمانے کے حوادث (یعنی موت) کا انتظار کر رہے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa kunnaa min qablu nad'oohu innahu huwa l-barru r-raheem
DIN 31635ʾinnā kunnā min qablu nadʿūhu ʾinnahu huwa l-barru r-raḥīmu
Before this, we used to pray to Him. He is the Good, the Compassionate."
Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful
Verily, we used to call on Him before; verily, He is the righteous, the compassionate
For, heretofore we called upon Him - and He is the Beneficent, the Merciful
For we called on him heretofore; and he is the beneficent, the merciful
فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhakkir famaa anta bini'mati rabbika bikaahinin walaa majnoon
DIN 31635faḏakkir famā ʾanta biniʿmati rabbika bikāhinin walā maǧnūnin
So remind. By the grace of your Lord, you are neither a soothsayer, nor a madman.
Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman
Wherefore do thou remind them: for thou art, by the favour of thy Lord, neither a soothsayer nor mad
Warn thou, then. For thou by the favour of thy Lord art neither soothsayer nor possessed
Wherefore do thou, O prophet, admonish thy people. Thou art not, by the grace of thy Lord, a soothsayer, or a madman
52:30 — the verse above
قُلْ تَرَبَّصُوا۟ فَإِنِّى مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul tarabbasoo fa'innee ma'akum mina l-mutarabbiseen
DIN 31635qul tarabbaṣū faʾinnī maʿakum mina l-mutarabbiṣīna
The translators word this verse differently
Say, "Go on waiting; I will be waiting with you."
Say (unto them): Except (your fill)! Lo! I am with you among the expectant
Say, 'Wait ye then; for I too am of those who wait
SAY, wait ye, and in sooth I too will wait with you
Say, wait ye my ruin: Verily I wait, with you, the time of your destruction
أَمْ تَأْمُرُهُمْ أَحْلَٰمُهُم بِهَٰذَآ أَمْ هُمْ قَوْمٌ طَاغُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am ta'muruhum ahlaamuhum bihaadhaa am hum qawmun taaghoon
DIN 31635ʾam taʾmuruhum ʾaḥlāmuhum bihāḏā ʾam hum qawmun ṭāġūna
Or is it that their dreams compel them to this? Or are they aggressive people?
Do their minds command them to do this, or are they an outrageous folk
Do their dreams bid them this? or are they an outrageous people
Is it their dreams which inspire them with this? or is it that they are a perverse people
Do their mature understandings bid them say this; or are they people who perversely transgress
52:31
Why this passage is in the study finding 31
قُلْ تَرَبَّصُوا۟ فَإِنِّى مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul tarabbasoo fa'innee ma'akum mina l-mutarabbiseen
DIN 31635qul tarabbaṣū faʾinnī maʿakum mina l-mutarabbiṣīna
The translators word this verse differently
Say, "Go on waiting; I will be waiting with you."
Compare translations (4)
Say (unto them): Except (your fill)! Lo! I am with you among the expectant
Say, 'Wait ye then; for I too am of those who wait
SAY, wait ye, and in sooth I too will wait with you
Say, wait ye my ruin: Verily I wait, with you, the time of your destruction
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaju: "Pritni, se edhe unë po pres bashkë me ju (dënimin tuaj)!"
হে রাসূল! (৫) বলো: ‘তোমরা (আমার মৃত্যুর) অপেক্ষায় থাকো! আমিও তোমাদের সাথে অপেক্ষায় থাকলাম।’
“Pa čekajte”, reci ti, “i ja ću zajedno s vama čekati.”
“Pa čekajte,” reci ti, “i ja ću zajedno s vama čekati.”
Maaku : "kabbitee ! Miin kadi miɗo habbitodi e mon".
უთხარი: «დაელოდეთ (ჩემს სიკვდილს), ჭეშმარიტად, მეც თქვენთან ერთად ვარ მომლოდინეთა შორის [დაველოდები, სანამ ალლაჰის სასჯელი დაგატყდებათ თქვენი ურწმუნოების გამო]!»
Sag: „Wartet ab! So gehöre ich ja mit euch zu den Abwartenden.“
Πες (ω, Προφήτη): «Περιμένετε λοιπόν, πράγματι, περιμένω και εγώ μαζί σας (την τιμωρία που θα πέσει πάνω σας).»
आप कह दें कि तुम प्रतीक्षा करते रहो, मैं (भी) तुम्हारे साथ प्रतीक्षा करने वालों में से हूँ।
Di’: «Aspettate; anche io, con voi, sono tra quelli che aspettano».
31. Sakyk (o Muchammedai ﷺ jiems): „Laukite! Aš taip pat esu iš tų, kurie laukia!“
“Eegaa! Anis isin waliin warra eegu irrayii” jedhiin.
Скажи: «Ждите! Воистину, я вместе с вами — среди ожидающих».
„Па чекајте“, ти реци, „и ја ћу заједно са вама да чекам.“
Sema: Tarajieni, na mimi pia ni pamoja nanyi katika kutarajia.
Säg: ”Vänta ni – jag väntar med er.”
De ki: "Bekleyin, ben de sizinle beraber bekleyenlerdenim."
کہہ دیجئے! تم منتظر رہو میں بھی تمہارے ساتھ انتظار کرنے والوں میں ہوں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhakkir famaa anta bini'mati rabbika bikaahinin walaa majnoon
DIN 31635faḏakkir famā ʾanta biniʿmati rabbika bikāhinin walā maǧnūnin
So remind. By the grace of your Lord, you are neither a soothsayer, nor a madman.
Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman
Wherefore do thou remind them: for thou art, by the favour of thy Lord, neither a soothsayer nor mad
Warn thou, then. For thou by the favour of thy Lord art neither soothsayer nor possessed
Wherefore do thou, O prophet, admonish thy people. Thou art not, by the grace of thy Lord, a soothsayer, or a madman
أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am yaqooloona shaa'irun natarabbasu bihi rayba l-manoon
DIN 31635ʾam yaqūlūna šāʿirun natarabbaṣu bihi rayba l-manūni
The translators word this verse differently
Or do they say, "A poet-we await for him a calamity of time"?
Or say they: (he is) a poet, (one) for whom we may expect the accident of time
Will they say, 'A poet; we wait for him the sad accidents of fate
Will they say, "A poet! let us await some adverse turn of his fortune
Do they say, he is a poet: We wait, concerning him, some adverse turn of fortune
52:31 — the verse above
أَمْ تَأْمُرُهُمْ أَحْلَٰمُهُم بِهَٰذَآ أَمْ هُمْ قَوْمٌ طَاغُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am ta'muruhum ahlaamuhum bihaadhaa am hum qawmun taaghoon
DIN 31635ʾam taʾmuruhum ʾaḥlāmuhum bihāḏā ʾam hum qawmun ṭāġūna
Or is it that their dreams compel them to this? Or are they aggressive people?
Do their minds command them to do this, or are they an outrageous folk
Do their dreams bid them this? or are they an outrageous people
Is it their dreams which inspire them with this? or is it that they are a perverse people
Do their mature understandings bid them say this; or are they people who perversely transgress
أَمْ يَقُولُونَ تَقَوَّلَهُۥ بَل لَّا يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am yaqooloona taqawwalahu bal laa yu'minoon
DIN 31635ʾam yaqūlūna taqawwalahu bal lā yuʾminūna
Or do they say, "He made it up"? Rather, they do not believe.
Or say they: He hath invented it? Nay, but they will not believe
Or will they say, 'He has invented it?' - nay, but they do not believe
Will they say, "He hath forged it (the Koran) himself?" Nay, rather it is that they believed not
Do they say, he hath forged the Koran? Verily they believe not
52:32
Why this passage is in the study finding 32
أَمْ تَأْمُرُهُمْ أَحْلَٰمُهُم بِهَٰذَآ أَمْ هُمْ قَوْمٌ طَاغُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am ta'muruhum ahlaamuhum bihaadhaa am hum qawmun taaghoon
DIN 31635ʾam taʾmuruhum ʾaḥlāmuhum bihāḏā ʾam hum qawmun ṭāġūna
Or is it that their dreams compel them to this? Or are they aggressive people?
Compare translations (4)
Do their minds command them to do this, or are they an outrageous folk
Do their dreams bid them this? or are they an outrageous people
Is it their dreams which inspire them with this? or is it that they are a perverse people
Do their mature understandings bid them say this; or are they people who perversely transgress
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mos i urdhëron ata mendja e tyre për këtë apo janë njerëz që shkelin kufijtë?!
নাকি তাদের বুদ্ধি-বিবেচনাই তাদেরকে(৬) এ ধরনের কথা বলতে উদ্বুদ্ধ করে? বরং তারা তো সীমালঙ্ঘনকারী এক জাতি।
Da li im ovo umovi njihovi naređuju?! Ne, nego su oni obijesan narod.
Naređuju li im ovo umovi njihovi?! Ne, nego su oni obijestan narod.
Kaa ko haqqille maɓɓe ɗeen yamirɓe ɗuum? Kaa hara ko ɓe yimɓe bewɓe tan?
ან (იქნებ) მათი გონება უბრძანებს მათ, რომ ასე მოიქცნენ, ან (შესაძლოა) ისინი არიან ადამიანები, რომლებიც ზღვარს გადავიდნენ (ალლაჰისადმი ურჩობაში)?
Oder ordnet ihnen etwa ihr Verstand dies an, oder sind sie (vielmehr) Leute, die das Maß (an Frevel) überschreiten?
Ή τους διατάζει το μυαλό τους (να πουν) αυτό (ότι είσαι μάντης και τρελός); Ή (το είπαν επειδή) οι ίδιοι είναι παραβάτες;
क्या उन्हें उनकी बुद्धियाँ इस बात का आदेश देती हैं, ये वे स्वयं ही सरकश लोग हैं?
Forse i loro sogni li spingono a ragionare così, oppure sono un popolo ribelle.
32. Ar jų mintys įsako jiems tai [t. y. sakyti melą prieš Muchammedą ﷺ], ar jie yra peržengiantys visas ribas?
Sila sammuu isaaniitu kanatti isaan ajaja moo? Lakkii, isaanumatu ummata jallatoodha.
Или же это повелевают им их умы? Или они — люди, преступившие пределы?
Да ли им ово њихови умови наређују?! Не, него су они охол народ.
Au hizo akili zao ndio zinawaamrisha haya, au wao basi ni watu majeuri tu?
Kommer detta från deras egna föreställningar eller är de bara människor som överskrider alla gränser?
Bunu kendilerine akılları mı emrediyor yoksa onlar azgın bir topluluk mudurlar?
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am yaqooloona shaa'irun natarabbasu bihi rayba l-manoon
DIN 31635ʾam yaqūlūna šāʿirun natarabbaṣu bihi rayba l-manūni
The translators word this verse differently
Or do they say, "A poet-we await for him a calamity of time"?
Or say they: (he is) a poet, (one) for whom we may expect the accident of time
Will they say, 'A poet; we wait for him the sad accidents of fate
Will they say, "A poet! let us await some adverse turn of his fortune
Do they say, he is a poet: We wait, concerning him, some adverse turn of fortune
قُلْ تَرَبَّصُوا۟ فَإِنِّى مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul tarabbasoo fa'innee ma'akum mina l-mutarabbiseen
DIN 31635qul tarabbaṣū faʾinnī maʿakum mina l-mutarabbiṣīna
The translators word this verse differently
Say, "Go on waiting; I will be waiting with you."
Say (unto them): Except (your fill)! Lo! I am with you among the expectant
Say, 'Wait ye then; for I too am of those who wait
SAY, wait ye, and in sooth I too will wait with you
Say, wait ye my ruin: Verily I wait, with you, the time of your destruction
52:32 — the verse above
أَمْ يَقُولُونَ تَقَوَّلَهُۥ بَل لَّا يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am yaqooloona taqawwalahu bal laa yu'minoon
DIN 31635ʾam yaqūlūna taqawwalahu bal lā yuʾminūna
Or do they say, "He made it up"? Rather, they do not believe.
Or say they: He hath invented it? Nay, but they will not believe
Or will they say, 'He has invented it?' - nay, but they do not believe
Will they say, "He hath forged it (the Koran) himself?" Nay, rather it is that they believed not
Do they say, he hath forged the Koran? Verily they believe not
فَلْيَأْتُوا۟ بِحَدِيثٍ مِّثْلِهِۦٓ إِن كَانُوا۟ صَٰدِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falya'too bihadeethin mithlihi in kaanoo saadiqeen
DIN 31635falyaʾtū biḥadīṯin miṯlihi ʾin kānū ṣādiqīna
So let them produce a discourse like it, if they are truthful.
Then let them produce speech the like thereof, if they are truthful
But let them bring a discourse like it, if they tell the truth
Let them then produce a discourse like it, if they speak the Truth
Let them produce a discourse like unto it, if they speak truth
52:33
Why this passage is in the study finding 33
أَمْ يَقُولُونَ تَقَوَّلَهُۥ بَل لَّا يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am yaqooloona taqawwalahu bal laa yu'minoon
DIN 31635ʾam yaqūlūna taqawwalahu bal lā yuʾminūna
Or do they say, "He made it up"? Rather, they do not believe.
Compare translations (4)
Or say they: He hath invented it? Nay, but they will not believe
Or will they say, 'He has invented it?' - nay, but they do not believe
Will they say, "He hath forged it (the Koran) himself?" Nay, rather it is that they believed not
Do they say, he hath forged the Koran? Verily they believe not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Apo mos thonë: "Ai e ka trilluar atë!"?! Jo (nuk është ashtu), por ata nuk besojnë.
নাকি তারা বলে, ‘সে (মুহাম্মাদ) নিজেই এটি রচনা করেছে’? বরং তারা ঈমান আনে না।
Zar oni da govore: “Izmišlja ga!” Štaviše, oni ne vjeruju.
Zar oni da govore: “Izmišlja ga!” Štoviše, oni ne vjeruju.
Kaa ɓe mbi'ay won'de : "O sincu nde?" Si ko woni, wonaa ɓe gooŋɗinooɓe.
ან (ისინი) ამბობენ: «მან [მუჰამმადმა] ის [ყურანი] (თავად) გამოიგონა!» მაგრამ მათ არ სწამთ (ალლაჰისა და მის მიერ გაგზავნილი შუამავლის)!
Oder sagen sie etwa: „Er hat ihn (also den Quran) sich selbst ausgedacht?“ Vielmehr glauben sie nicht.
Ή λένε: «(Ο Μωχάμμαντ) το έχει επινοήσει (το Κορ’άν)»; Όχι (δεν το επινόησε), αλλά αυτοί δεν πιστεύουν.
या वे कहते हैं कि उसने इसे स्वयं गढ़ लिया है? बल्कि वे ईमान नहीं लाते।
O dicono: «È una sua invenzione», ma sono gente senza fede.
33. Ar jie sako: „Jis išgalvojo (šį Koraną)!“? Ne! Jie netiki!
Moo Sila isatu isa (Qur’aana) uume jedhu?” lakkii, isaan hin amanan.
Или же они говорят: «Он измыслил его»? Нет, напротив! Они не веруют.
Зар они да говоре: „Измишља га!“ Напротив, они не верују.
Au ndiyo wanasema: 'Ameitunga hii!' Bali basi tu hawaamini!
Eller säger de: ”Han har själv diktat ihop den”? Nej, de vill helt enkelt inte tro.
Yoksa; o Kur’an’ı kendisi uydurup söyledi mi diyorlar? Hayır! Onlar iman etmiyorlar.
کیا یہ کہتے ہیں کہ اس نبی نے (قرآن) خود گھڑ لیا ہے، واقعہ یہ ہے کہ وه ایمان نہیں ﻻتے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ تَرَبَّصُوا۟ فَإِنِّى مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul tarabbasoo fa'innee ma'akum mina l-mutarabbiseen
DIN 31635qul tarabbaṣū faʾinnī maʿakum mina l-mutarabbiṣīna
The translators word this verse differently
Say, "Go on waiting; I will be waiting with you."
Say (unto them): Except (your fill)! Lo! I am with you among the expectant
Say, 'Wait ye then; for I too am of those who wait
SAY, wait ye, and in sooth I too will wait with you
Say, wait ye my ruin: Verily I wait, with you, the time of your destruction
أَمْ تَأْمُرُهُمْ أَحْلَٰمُهُم بِهَٰذَآ أَمْ هُمْ قَوْمٌ طَاغُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am ta'muruhum ahlaamuhum bihaadhaa am hum qawmun taaghoon
DIN 31635ʾam taʾmuruhum ʾaḥlāmuhum bihāḏā ʾam hum qawmun ṭāġūna
Or is it that their dreams compel them to this? Or are they aggressive people?
Do their minds command them to do this, or are they an outrageous folk
Do their dreams bid them this? or are they an outrageous people
Is it their dreams which inspire them with this? or is it that they are a perverse people
Do their mature understandings bid them say this; or are they people who perversely transgress
52:33 — the verse above
فَلْيَأْتُوا۟ بِحَدِيثٍ مِّثْلِهِۦٓ إِن كَانُوا۟ صَٰدِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falya'too bihadeethin mithlihi in kaanoo saadiqeen
DIN 31635falyaʾtū biḥadīṯin miṯlihi ʾin kānū ṣādiqīna
So let them produce a discourse like it, if they are truthful.
Then let them produce speech the like thereof, if they are truthful
But let them bring a discourse like it, if they tell the truth
Let them then produce a discourse like it, if they speak the Truth
Let them produce a discourse like unto it, if they speak truth
أَمْ خُلِقُوا۟ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ ٱلْخَٰلِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am khuliqoo min ghayri shay'in am humu l-khaaliqoon
DIN 31635ʾam ḫuliqū min ġayri šayʾin ʾam humu l-ḫāliqūna
Or were they created out of nothing? Or are they the creators?
Or were they created out of naught? Or are they the creators
Or were they created of nothing, or were they the creators
Were they created by nothing? or were they the creators of themselves
Were they created by nothing; or were they the creators of themselves
52:34
Why this passage is in the study finding 34
فَلْيَأْتُوا۟ بِحَدِيثٍ مِّثْلِهِۦٓ إِن كَانُوا۟ صَٰدِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falya'too bihadeethin mithlihi in kaanoo saadiqeen
DIN 31635falyaʾtū biḥadīṯin miṯlihi ʾin kānū ṣādiqīna
So let them produce a discourse like it, if they are truthful.
Compare translations (4)
Then let them produce speech the like thereof, if they are truthful
But let them bring a discourse like it, if they tell the truth
Let them then produce a discourse like it, if they speak the Truth
Let them produce a discourse like unto it, if they speak truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atëherë, le të sjellin një fjalë si kjo, nëse është e vërtetë ajo që thonë!
অতএব, তারা যদি সত্যবাদী হয়ে থাকে তবে এটার অনুরূপ কোনো বাণী নিয়ে আসুক।
Zato, neka oni sastave govor sličan Kur’anu, ako istinu govore.
Zato, neka oni sastave govor sličan Kuranu ako istinu govore.
Yoo ɓe ngaddu yeewtere sugu mayre, si wonii ko ɓe gooŋɗuɓe.
დაე, მოიტანონ ამის მსგავსი თხრობა [ყურანი], თუ მართლები არიან (თავიანთ მტკიცებულებებში)!
So sollen sie doch eine Erzählung gleicher Art herbeibringen, wenn sie Wahrhaftige sind.
Ας φέρουν κάποια λόγια παρόμοια μ' αυτό (το Κορ’άν), αν είναι ειλικρινείς!
तो फिर वे इस (क़ुरआन) के समान एक ही बात बनाकर ले आएँ, यदि वे सच्चे हैं।
Che presentino una Parola simile, se sono veritieri!
34. Tegul sukuria kažką panašaus į šį (Koraną), jeigu jie sako tiesą.
haasawa fakkaataa isaatiin haa dhufanu Yoo kan dhugaa dubbatan ta’an.
Пусть же они приведут речь, подобную этой, если они правдивы.
Зато, нека они саставе говор сличан Кур'ану, ако говоре истину.
Basi nawalete masimulizi kama haya ikiwa wao wanasema kweli.
Låt dem då frambringa en liknande text, om de nu talar sanning!
Eğer doğru söyleyenler iseler, haydi onun gibi bir söz getirsinler!
اچھا اگر یہ سچے ہیں تو بھلا اس جیسی ایک (ہی) بات یہ (بھی) تو لے آئیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ تَأْمُرُهُمْ أَحْلَٰمُهُم بِهَٰذَآ أَمْ هُمْ قَوْمٌ طَاغُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am ta'muruhum ahlaamuhum bihaadhaa am hum qawmun taaghoon
DIN 31635ʾam taʾmuruhum ʾaḥlāmuhum bihāḏā ʾam hum qawmun ṭāġūna
Or is it that their dreams compel them to this? Or are they aggressive people?
Do their minds command them to do this, or are they an outrageous folk
Do their dreams bid them this? or are they an outrageous people
Is it their dreams which inspire them with this? or is it that they are a perverse people
Do their mature understandings bid them say this; or are they people who perversely transgress
أَمْ يَقُولُونَ تَقَوَّلَهُۥ بَل لَّا يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am yaqooloona taqawwalahu bal laa yu'minoon
DIN 31635ʾam yaqūlūna taqawwalahu bal lā yuʾminūna
Or do they say, "He made it up"? Rather, they do not believe.
Or say they: He hath invented it? Nay, but they will not believe
Or will they say, 'He has invented it?' - nay, but they do not believe
Will they say, "He hath forged it (the Koran) himself?" Nay, rather it is that they believed not
Do they say, he hath forged the Koran? Verily they believe not
52:34 — the verse above
أَمْ خُلِقُوا۟ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ ٱلْخَٰلِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am khuliqoo min ghayri shay'in am humu l-khaaliqoon
DIN 31635ʾam ḫuliqū min ġayri šayʾin ʾam humu l-ḫāliqūna
Or were they created out of nothing? Or are they the creators?
Or were they created out of naught? Or are they the creators
Or were they created of nothing, or were they the creators
Were they created by nothing? or were they the creators of themselves
Were they created by nothing; or were they the creators of themselves
أَمْ خَلَقُوا۟ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بَل لَّا يُوقِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am khalaqoo s-samaawaati wal-'arda bal laa yooqinoon
DIN 31635ʾam ḫalaqū s-samāwāti wal-ʾarḍa bal lā yūqinūna
Or did they create the heavens and the earth? In fact, they are not certain.
Or did they create the heavens and the earth? Nay, but they are sure of nothing
Or did they create the heavens and the earth? - nay, but they are not sure
Created they the Heavens and Earth? Nay, rather, they have no faith
Did they create the heavens and the earth? Verily they are not firmly persuaded that God hath created them
52:35
Why this passage is in the study finding 35
أَمْ خُلِقُوا۟ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ ٱلْخَٰلِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am khuliqoo min ghayri shay'in am humu l-khaaliqoon
DIN 31635ʾam ḫuliqū min ġayri šayʾin ʾam humu l-ḫāliqūna
Or were they created out of nothing? Or are they the creators?
Compare translations (4)
Or were they created out of naught? Or are they the creators
Or were they created of nothing, or were they the creators
Were they created by nothing? or were they the creators of themselves
Were they created by nothing; or were they the creators of themselves
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mos janë krijuar nga asgjëja apo vetë ata janë krijuesit?!
তারা কি স্রষ্টা ছাড়া সৃষ্টি হয়েছে, না কি তারা নিজেরাই স্রষ্টা?
Da li su oni bez Stvoritelja stvoreni ili su oni sami sebe stvorili?!
Da li su oni bez Stvoritelja stvoreni ili su oni sami sebe stvorili?!
Kaa ɓe tagira ɓaawo takɗo? Kaa ko kamɓe ngoni tagooɓe ɓen?
ან (ნუთუ) ისინი არაფრისგან [შემოქმედის გარეშე] შეიქმნენ, ან თავად არიან საკუთარი თავის შემოქმედნი?
Oder sind sie etwa aus dem Nichts erschaffen worden, oder sind sie (gar) selbst die Schöpfer?
Ή έχουν δημιουργηθεί χωρίς κανέναν δημιουργό, ή οι ίδιοι είναι οι δημιουργοί (που δημιούργησαν τον εαυτό τους);
या वे बिना किसी चीज़ के[10] पैदा हो गए हैं, या वे (स्वयं) पैदा करने वाले हैं?
Ma sono stati creati dal nulla, o si credono loro stessi creatori?
35. Ar jie buvo sukurti iš nieko? Ar patys buvo kūrėjais?
Sila isaan odoo wanti isaan uume hin jirre uumaman? moo isaanumatu uumoo dha? [5]
Или же они сотворены из ничего? Или они и есть творцы?
Да ли су они створени без Створитеља или су они сами себе створили?!
Au wao wameumbwa pasipo kutokana na kitu chochote, au ni wao ndio waumbaji?
Har de skapats ur intet? Eller är det de själva som skapar?
Acaba onlar herhangi bir yaratıcı olmadan mı yaratıldılar? Yoksa kendileri mi yaratıcıdırlar?
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ يَقُولُونَ تَقَوَّلَهُۥ بَل لَّا يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am yaqooloona taqawwalahu bal laa yu'minoon
DIN 31635ʾam yaqūlūna taqawwalahu bal lā yuʾminūna
Or do they say, "He made it up"? Rather, they do not believe.
Or say they: He hath invented it? Nay, but they will not believe
Or will they say, 'He has invented it?' - nay, but they do not believe
Will they say, "He hath forged it (the Koran) himself?" Nay, rather it is that they believed not
Do they say, he hath forged the Koran? Verily they believe not
فَلْيَأْتُوا۟ بِحَدِيثٍ مِّثْلِهِۦٓ إِن كَانُوا۟ صَٰدِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falya'too bihadeethin mithlihi in kaanoo saadiqeen
DIN 31635falyaʾtū biḥadīṯin miṯlihi ʾin kānū ṣādiqīna
So let them produce a discourse like it, if they are truthful.
Then let them produce speech the like thereof, if they are truthful
But let them bring a discourse like it, if they tell the truth
Let them then produce a discourse like it, if they speak the Truth
Let them produce a discourse like unto it, if they speak truth
52:35 — the verse above
أَمْ خَلَقُوا۟ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بَل لَّا يُوقِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am khalaqoo s-samaawaati wal-'arda bal laa yooqinoon
DIN 31635ʾam ḫalaqū s-samāwāti wal-ʾarḍa bal lā yūqinūna
Or did they create the heavens and the earth? In fact, they are not certain.
Or did they create the heavens and the earth? Nay, but they are sure of nothing
Or did they create the heavens and the earth? - nay, but they are not sure
Created they the Heavens and Earth? Nay, rather, they have no faith
Did they create the heavens and the earth? Verily they are not firmly persuaded that God hath created them
أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ ٱلْمُصَۣيْطِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am 'indahum khazaa'inu rabbika am humu l-musaytiroon
DIN 31635ʾam ʿindahum ḫazāʾinu rabbika ʾam humu l-muṣayṭirūna
The translators word this verse differently
Or do they possess the treasuries of your Lord? Or are they the controllers?
Or do they own the treasures of thy Lord? Or have they been given charge (thereof)
Or have they the treasures of thy Lord? or are they the governors supreme
Hold they thy Lord's treasures? Bear they the rule supreme
Are the stores of thy Lord in their hands? Are they the supreme dispensers of all things
52:36
Why this passage is in the study finding 36
أَمْ خَلَقُوا۟ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بَل لَّا يُوقِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am khalaqoo s-samaawaati wal-'arda bal laa yooqinoon
DIN 31635ʾam ḫalaqū s-samāwāti wal-ʾarḍa bal lā yūqinūna
Or did they create the heavens and the earth? In fact, they are not certain.
Compare translations (4)
Or did they create the heavens and the earth? Nay, but they are sure of nothing
Or did they create the heavens and the earth? - nay, but they are not sure
Created they the Heavens and Earth? Nay, rather, they have no faith
Did they create the heavens and the earth? Verily they are not firmly persuaded that God hath created them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Apo mos vallë kanë krijuar qiejt dhe Tokën? Jo, por ata nuk janë të bindur.
তারা কি আসমান ও জমিন সৃষ্টি করেছে? বরং তারা (৭) দৃঢ় বিশ্বাস করে না।
Da li su oni nebesa i Zemlju stvorili?! Ne, nego oni nisu uvjereni!
Da li su oni nebesa i Zemlju stvorili?! Ne, nego oni nisu uvjereni!
Kaa (ko) kamɓe tagi kammuuji ɗin e leydi ndin? Ko woni kon, ɓe njananaaka.
ან (იქნებ) მათ შექმნეს ცა და მიწა?! მაგრამ მათ არ სწამთ (ჭეშმარიტებისა: არც სამოთხის, და არც ჯოჯოხეთის)!
Oder haben sie (etwa) die Himmel und die Erde erschaffen? Vielmehr sind sie nicht überzeugt.
Ή δημιούργησαν τους ουρανούς και τη γη; Όχι (δεν τους δημιούργησαν), αλλά δεν έχουν σταθερή πίστη.
या उन्होंने आकाशों और धरती को पैदा किया है? बल्कि वे विश्वास ही नहीं करते।
Hanno forse creato i cieli e la terra? Ma non si convincono!
36. Ar jie sukūrė dangus ir žemę? Ne, jie neturi stipraus tikėjimo (Allahu).
Moo samiileefi dachii uumanii? Lakki, isaan hin dhugoomsan.
Или же они сотворили небеса и землю? Нет, напротив! Они лишены убеждённости.
Да ли су они створили небеса и Земљу?! Не, него, они нису убеђени!
Au wao wameziumba mbingu na ardhi? Bali hawana yakini.
Eller har de skapat himlarna och jorden? Nej, de är inte säkra på någonting.
Yoksa, gökleri ve yeri onlar mı yarattılar? Hayır! Onlar kesin olarak inanmıyorlar.
کیا انہوں نے ہی آسمانوں اور زمین کو پیدا کیا ہے؟ بلکہ یہ یقین نہ کرنے والے لوگ ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَلْيَأْتُوا۟ بِحَدِيثٍ مِّثْلِهِۦٓ إِن كَانُوا۟ صَٰدِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falya'too bihadeethin mithlihi in kaanoo saadiqeen
DIN 31635falyaʾtū biḥadīṯin miṯlihi ʾin kānū ṣādiqīna
So let them produce a discourse like it, if they are truthful.
Then let them produce speech the like thereof, if they are truthful
But let them bring a discourse like it, if they tell the truth
Let them then produce a discourse like it, if they speak the Truth
Let them produce a discourse like unto it, if they speak truth
أَمْ خُلِقُوا۟ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ ٱلْخَٰلِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am khuliqoo min ghayri shay'in am humu l-khaaliqoon
DIN 31635ʾam ḫuliqū min ġayri šayʾin ʾam humu l-ḫāliqūna
Or were they created out of nothing? Or are they the creators?
Or were they created out of naught? Or are they the creators
Or were they created of nothing, or were they the creators
Were they created by nothing? or were they the creators of themselves
Were they created by nothing; or were they the creators of themselves
52:36 — the verse above
أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ ٱلْمُصَۣيْطِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am 'indahum khazaa'inu rabbika am humu l-musaytiroon
DIN 31635ʾam ʿindahum ḫazāʾinu rabbika ʾam humu l-muṣayṭirūna
The translators word this verse differently
Or do they possess the treasuries of your Lord? Or are they the controllers?
Or do they own the treasures of thy Lord? Or have they been given charge (thereof)
Or have they the treasures of thy Lord? or are they the governors supreme
Hold they thy Lord's treasures? Bear they the rule supreme
Are the stores of thy Lord in their hands? Are they the supreme dispensers of all things
أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَٰنٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lahum sullamun yastami'oona feehi falya'ti mustami'uhum bisultaanin mubeen
DIN 31635ʾam lahum sullamun yastamiʿūna fīhi falyaʾti mustamiʿuhum bisulṭānin mubīnin
The translators word this verse differently
Or do they have a stairway by means of which they listen? Then let their listener produce a clear proof.
Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest
Or have they a ladder whereon they can listen?- then let their listener bring obvious authority
Have they a ladder for hearing the angels? Let any one who hath heard them bring a clear proof of it
Have they a ladder, whereby they may ascend to heaven, and hear the discourses of the angels? Let one, therefore, who hath heard them, produce an evident proof thereof
52:37
Why this passage is in the study finding 37
أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ ٱلْمُصَۣيْطِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am 'indahum khazaa'inu rabbika am humu l-musaytiroon
DIN 31635ʾam ʿindahum ḫazāʾinu rabbika ʾam humu l-muṣayṭirūna
The translators word this verse differently
Or do they possess the treasuries of your Lord? Or are they the controllers?
Compare translations (4)
Or do they own the treasures of thy Lord? Or have they been given charge (thereof)
Or have they the treasures of thy Lord? or are they the governors supreme
Hold they thy Lord's treasures? Bear they the rule supreme
Are the stores of thy Lord in their hands? Are they the supreme dispensers of all things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Apo mos i zotërojnë thesaret e Zotit tënd apo vetë ata janë sunduesit?!
তোমার রবের (রিযকের) গুপ্তভাণ্ডার কি তাদের কাছে আছে, না কি তারা সব কিছু নিয়ন্ত্রণকারী?
Da li su kod njih riznice Gospodara tvoga ili oni vladaju?!
Jesu li kod njih riznice Gospodara tvoga ili oni vladaju?!
Kaa ɓe njogiti ngaluuji Joomi maa ɗiin? Kaa ko kamɓe ngoni huɓindiiɓe ɓeen?
ან (განა) მათთანაა შენი ღმერთის საგანძურები, ან ისინი არიან განმგებელნი?
Oder besitzen sie (etwa) die Schatzkammern deines Herrn, oder sind sie die Beherrschenden (und Leiter)?
Ή κατέχουν τους θησαυροφυλάκια του Κυρίου σου ή έχουν τον πλήρη έλεγχο (των πάντων);
या उनके पास आपके पालनहार के ख़ज़ाने हैं, या वही अधिकार चलाने वाले हैं?
Credono di possedere tesori del tuo Dio o di esserne i padroni?
37. Ar jie turi Viešpaties lobius? Ar jie yra visko valdytojai?
Moo Kuusaa Gooftaa keetiitu isaan bira jira, moo isaantu injifattoota?
Или же у них сокровищницы твоего Господа? Или они — властные распорядители?
Да ли су код њих ризнице твога Господара, или они владају?!
Au wanazo hazina za Mola wako Mlezi au wao ndio wenye madaraka?
Äger de din Herres skatter eller är det de som bestämmer [över allt som sker]?
Yoksa, Rabbinin hazineleri onların yanında mıdır? Ya da her şeye hâkim olan kendileri midir?
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ خُلِقُوا۟ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ ٱلْخَٰلِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am khuliqoo min ghayri shay'in am humu l-khaaliqoon
DIN 31635ʾam ḫuliqū min ġayri šayʾin ʾam humu l-ḫāliqūna
Or were they created out of nothing? Or are they the creators?
Or were they created out of naught? Or are they the creators
Or were they created of nothing, or were they the creators
Were they created by nothing? or were they the creators of themselves
Were they created by nothing; or were they the creators of themselves
أَمْ خَلَقُوا۟ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بَل لَّا يُوقِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am khalaqoo s-samaawaati wal-'arda bal laa yooqinoon
DIN 31635ʾam ḫalaqū s-samāwāti wal-ʾarḍa bal lā yūqinūna
Or did they create the heavens and the earth? In fact, they are not certain.
Or did they create the heavens and the earth? Nay, but they are sure of nothing
Or did they create the heavens and the earth? - nay, but they are not sure
Created they the Heavens and Earth? Nay, rather, they have no faith
Did they create the heavens and the earth? Verily they are not firmly persuaded that God hath created them
52:37 — the verse above
أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَٰنٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lahum sullamun yastami'oona feehi falya'ti mustami'uhum bisultaanin mubeen
DIN 31635ʾam lahum sullamun yastamiʿūna fīhi falyaʾti mustamiʿuhum bisulṭānin mubīnin
The translators word this verse differently
Or do they have a stairway by means of which they listen? Then let their listener produce a clear proof.
Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest
Or have they a ladder whereon they can listen?- then let their listener bring obvious authority
Have they a ladder for hearing the angels? Let any one who hath heard them bring a clear proof of it
Have they a ladder, whereby they may ascend to heaven, and hear the discourses of the angels? Let one, therefore, who hath heard them, produce an evident proof thereof
أَمْ لَهُ ٱلْبَنَٰتُ وَلَكُمُ ٱلْبَنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lahu l-banaatu walakumu l-banoon
DIN 31635ʾam lahu l-banātu walakumu l-banūna
Or for Him the daughters, and for you the sons?
Or hath He daughters whereas ye have sons
Has He daughters, while ye have sons
Hath God daughters and ye sons
Hath God daughters, and have ye sons
52:38
Why this passage is in the study finding 38
أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَٰنٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lahum sullamun yastami'oona feehi falya'ti mustami'uhum bisultaanin mubeen
DIN 31635ʾam lahum sullamun yastamiʿūna fīhi falyaʾti mustamiʿuhum bisulṭānin mubīnin
The translators word this verse differently
Or do they have a stairway by means of which they listen? Then let their listener produce a clear proof.
Compare translations (4)
Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest
Or have they a ladder whereon they can listen?- then let their listener bring obvious authority
Have they a ladder for hearing the angels? Let any one who hath heard them bring a clear proof of it
Have they a ladder, whereby they may ascend to heaven, and hear the discourses of the angels? Let one, therefore, who hath heard them, produce an evident proof thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Apo mos kanë shkallë (për t'u ngjitur në qiell e) për të dëgjuar? Atëherë, le të sjellë dëgjuesi i tyre ndonjë dëshmi të qartë.
নাকি তাদের কোন সিঁড়ি আছে, যাতে চড়ে তারা (ঊর্ধ্বলোকের কথা) শুনতে পায়; তাদের শ্রোতা স্পষ্ট প্রমাণ নিয়ে আসুক না?
Da li oni imaju ljestve, pa na njima prisluškuju?! Neka onaj među njima koji tvrdi da je nešto čuo donese potvrdu očitu.
Imaju li oni ljestve, pa na njima prisluškuju?! Neka onaj među njima koji tvrdi da je nešto čuo donese potvrdu očitu.
Kaa ɓe njogiti ɓargal ngal ɓe njentorta? yoo keɗitiiɗo e maɓɓe oon addu hujja ɓannguɗo !
ან იქნებ მათ აქვთ კიბე (რომლითაც ზეცაში ადიან და) ისმენენ (ანგელოზთა სიტყვებს)? მათ შორის, ვინც ისმენს, მოვიდეს ცხადი მტკიცებულებით (რომელიც მათ სიმართლეზე მიუთითებს).
Oder haben sie eine Leiter, mit der sie (den Himmel) abhören (können)? Dann soll doch ihr Abhörer eine deutliche Ermächtigung herbeibringen.
Ή έχουν μία σκάλα (προς τον ουρανό) πάνω στην οποία κρυφακούν (την αποκάλυψη, ότι αυτοί οι ίδιοι βρίσκονται στην αλήθεια); Τότε αυτός ανάμεσα τους, που κρυφακούει, ας φέρει μία ξεκάθαρη απόδειξη.
या उनके पास कोई सीढ़ी है, जिसपर वे अच्छी तरह सुन[11] लेते हैं? तो उनके सुनने वाले को चाहिए कि वह कोई स्पष्ट प्रमाण प्रस्तुत करे।
O hanno una scala per salire a origliare? Che si faccia avanti chi ha ascoltato e ne dia una chiara prova.
38. Ar jie turi laiptus (į dangų), kurių pagalba jie klauso (ką kalba angelai)? Tuomet leisk jų klausytojui tai įrodyti.
Moo kortoo (samii geessu) kan isa keessaan (maleykota) dhagayantu isaaniif jira! Dhaggeeffataan isaanii ragaa ifa ta’een haa dhufu.
Или же у них есть лестница, на которой они подслушивают? Пусть же тот из них, кто подслушивает, принесёт явный довод.
Да ли они имају степенице, па на њима прислушкују?! Нека онај међу њима који тврди да је нешто чуо донесе очигледан доказ.
Au wanazo ngazi za kusikilizia? Basi huyo msikilizaji wao na alete hoja iliyo wazi!
Eller har de en stege från vilken de lyssnar [till uppenbarelsen, i himlen]? Låt då den som lyssnat komma med ett klart bevis!
Yoksa onların, kendisi vasıtasıyla (ilahî vahyi) dinleyecekleri bir merdivenleri mi var? (Eğer varsa) dinleyenleri, açık bir delil getirsin!
یا کیا ان کے پاس کوئی سیڑھی ہے جس پر چڑھ کر سنتے ہیں[1] ؟ (اگر ایسا ہے) تو ان کا سننے واﻻ کوئی روشن دلیل پیش کرے.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ خَلَقُوا۟ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بَل لَّا يُوقِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am khalaqoo s-samaawaati wal-'arda bal laa yooqinoon
DIN 31635ʾam ḫalaqū s-samāwāti wal-ʾarḍa bal lā yūqinūna
Or did they create the heavens and the earth? In fact, they are not certain.
Or did they create the heavens and the earth? Nay, but they are sure of nothing
Or did they create the heavens and the earth? - nay, but they are not sure
Created they the Heavens and Earth? Nay, rather, they have no faith
Did they create the heavens and the earth? Verily they are not firmly persuaded that God hath created them
أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ ٱلْمُصَۣيْطِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am 'indahum khazaa'inu rabbika am humu l-musaytiroon
DIN 31635ʾam ʿindahum ḫazāʾinu rabbika ʾam humu l-muṣayṭirūna
The translators word this verse differently
Or do they possess the treasuries of your Lord? Or are they the controllers?
Or do they own the treasures of thy Lord? Or have they been given charge (thereof)
Or have they the treasures of thy Lord? or are they the governors supreme
Hold they thy Lord's treasures? Bear they the rule supreme
Are the stores of thy Lord in their hands? Are they the supreme dispensers of all things
52:38 — the verse above
أَمْ لَهُ ٱلْبَنَٰتُ وَلَكُمُ ٱلْبَنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lahu l-banaatu walakumu l-banoon
DIN 31635ʾam lahu l-banātu walakumu l-banūna
Or for Him the daughters, and for you the sons?
Or hath He daughters whereas ye have sons
Has He daughters, while ye have sons
Hath God daughters and ye sons
Hath God daughters, and have ye sons
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am tas'aluhum ajran fahum min maghramin muthqaloon
DIN 31635ʾam tasʾaluhum ʾaǧran fahum min maġramin muṯqalūna
The translators word this verse differently
Or do you demand a payment from them, and they are burdened by debt?
Or askest thou (Muhammad) a fee from them so that they are plunged in debt
Or dost thou ask them a hire, while they are borne down by debt
Asketh thou pay of them? they are themselves weighed down with debts
Dost thou ask them a reward for thy preaching? But they are laden with debts
52:39
Why this passage is in the study finding 39
أَمْ لَهُ ٱلْبَنَٰتُ وَلَكُمُ ٱلْبَنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lahu l-banaatu walakumu l-banoon
DIN 31635ʾam lahu l-banātu walakumu l-banūna
Or for Him the daughters, and for you the sons?
Compare translations (4)
Or hath He daughters whereas ye have sons
Has He daughters, while ye have sons
Hath God daughters and ye sons
Hath God daughters, and have ye sons
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vallë, a mos qenkan të Tijat vajzat e tuajt djemtë?!
তবে কি (৮) আল্লাহর জন্য কন্যা সন্তান; আর তোমাদের নিজেদের জন্যে পুত্র সন্তান?
Zar da su za Njega – kćeri, a za vas da su – sinovi?!
Zar da su za Njega – kćeri, a za vas da su – sinovi?!
Maa ko ɓiɗɓe rewɓe ngoodanta mo, onon kam worɓe ɓeen?
თუ მას [ალლაჰს] ჰყავს ქალიშვილები, თქვენ კი (ო, მრავალღმერთიანებო) — ვაჟები?
Oder hat Er (für Sich selbst) die Töchter und habt ihr (für euch selbst) die Söhne (bestimmt)?
Ή αποδίδετε (ψευδώς) σ' Αυτόν ότι έχει κόρες (και ότι οι Άγγελοι είναι οι κόρες Του, ενώ εσείς οι ίδιοι απεχθάνεστε να έχετε κόρες), και επιθυμείτε να έχετε αγόρια;
या उस (अल्लाह) के लिए तो बेटियाँ है और तुम्हारे लिए बेटे?
O sono per Lui le femmine, e per voi i maschi?
39. Ar Jis (Allahas) turi dukteris, o jūs (turite ir) sūnus?
Moo Isaaf ilmaan dubaraa jiraataniiti isiniif immoo ilmaan dhiiraa tahe?
Или у Него — дочери, а у вас — сыновья?
Зар да су за Њега - кћери, а да су за вас - синови?!
Au Yeye Mwenyezi Mungu ana wasichana, na nyinyi ndio mna wavulana?
Skulle han ha döttrar, medan sönerna är för er?
Yoksa kızlar Allah'ın da, oğullar sizin mi?
کیا اللہ کی تو سب لڑکیاں ہیں اور تمہارے ہاں لڑکے ہیں؟
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ ٱلْمُصَۣيْطِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am 'indahum khazaa'inu rabbika am humu l-musaytiroon
DIN 31635ʾam ʿindahum ḫazāʾinu rabbika ʾam humu l-muṣayṭirūna
The translators word this verse differently
Or do they possess the treasuries of your Lord? Or are they the controllers?
Or do they own the treasures of thy Lord? Or have they been given charge (thereof)
Or have they the treasures of thy Lord? or are they the governors supreme
Hold they thy Lord's treasures? Bear they the rule supreme
Are the stores of thy Lord in their hands? Are they the supreme dispensers of all things
أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَٰنٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lahum sullamun yastami'oona feehi falya'ti mustami'uhum bisultaanin mubeen
DIN 31635ʾam lahum sullamun yastamiʿūna fīhi falyaʾti mustamiʿuhum bisulṭānin mubīnin
The translators word this verse differently
Or do they have a stairway by means of which they listen? Then let their listener produce a clear proof.
Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest
Or have they a ladder whereon they can listen?- then let their listener bring obvious authority
Have they a ladder for hearing the angels? Let any one who hath heard them bring a clear proof of it
Have they a ladder, whereby they may ascend to heaven, and hear the discourses of the angels? Let one, therefore, who hath heard them, produce an evident proof thereof
52:39 — the verse above
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am tas'aluhum ajran fahum min maghramin muthqaloon
DIN 31635ʾam tasʾaluhum ʾaǧran fahum min maġramin muṯqalūna
The translators word this verse differently
Or do you demand a payment from them, and they are burdened by debt?
Or askest thou (Muhammad) a fee from them so that they are plunged in debt
Or dost thou ask them a hire, while they are borne down by debt
Asketh thou pay of them? they are themselves weighed down with debts
Dost thou ask them a reward for thy preaching? But they are laden with debts
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am 'indahumu l-ghaybu fahum yaktuboon
DIN 31635ʾam ʿindahumu l-ġaybu fahum yaktubūna
The translators word this verse differently
Or do they know the future, and they are writing it down?
Or possess they the Unseen so that they can write (it) down
Or have they the unseen, so that they write it down
Have they such a knowledge of the secret things that they can write them down
Are the secrets of futurity with them; and do they transcribe the same from the table of God's decrees
52:40
Why this passage is in the study finding 40
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am tas'aluhum ajran fahum min maghramin muthqaloon
DIN 31635ʾam tasʾaluhum ʾaǧran fahum min maġramin muṯqalūna
The translators word this verse differently
Or do you demand a payment from them, and they are burdened by debt?
Compare translations (4)
Or askest thou (Muhammad) a fee from them so that they are plunged in debt
Or dost thou ask them a hire, while they are borne down by debt
Asketh thou pay of them? they are themselves weighed down with debts
Dost thou ask them a reward for thy preaching? But they are laden with debts
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Apo mos po kërkon prej tyre shpërblim e janë rënduar nga borxhet?!
নাকি হে রাসূল! তুমি তাদের কাছে (৯) পারিশ্রমিক চাও, যা তাদের কাছে জরিমানার বোঝা মনে হচ্ছে?
Da li ti tražiš od njih naknadu, pa su nametom opterećeni?
Tražiš li od njih naknadu, pa su nametom opterećeni?
Kaa a laɓndi ɓe njoɓdi, hara joɓugol ndi no teddani ɓe?
ან იქნებ საზღაურს სთხოვ მათ (ალლაჰისგან ჭეშმარიტების მოტანისთვის), და ისინი ვალით არიან დამძიმებულნი?
Oder fragst du sie (etwa) nach einem Lohn, sodass sie mit Schulden belastet wären?
Ή τους ζητάς (ω, Προφήτη) κάποια αμοιβή (γι' αυτό που τους μεταδίδεις από το Μήνυμα του Αλλάχ), και έτσι είναι επιβαρυμένοι απ' αυτό που ζητάς (και γι' αυτό αρνούνται την πίστη);
या आप उनसे कोई पारिश्रमिक[12] माँगते हैं? तो वे उस तावान के बोझ से दबे जा रहे हैं।
O tu chiedi loro una ricompensa e sono pieni di debiti?
40. Ar tu (o Muchammedai ﷺ) prašai atlygio (už kvietimą į islamą), kuris juos apsunkina skolomis?
Moo mindaa isaan gaafatteeti kaffaltiin isaa isaanitti ulfaate?
Или же ты просишь у них награду, так что они отягощены бременем долга?
Да ли ти тражиш од њих накнаду, па су наметом оптерећени?
Au wewe unawaomba ujira, na kwa hivyo ndio wanaelemewa na uzito wa gharama?
Eller begär du någon ersättning av dem, så att de tyngs av skuld [och därför avvisar det]?
Yoksa sen kendilerinden bir ücret istiyorsun da, bu yüzden onlar ağır bir borç altında eziliyorlar mı?
کیا تو ان سے کوئی اجرت طلب کرتا ہے کہ یہ اس کے تاوان سے بوجھل ہو رہے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَٰنٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lahum sullamun yastami'oona feehi falya'ti mustami'uhum bisultaanin mubeen
DIN 31635ʾam lahum sullamun yastamiʿūna fīhi falyaʾti mustamiʿuhum bisulṭānin mubīnin
The translators word this verse differently
Or do they have a stairway by means of which they listen? Then let their listener produce a clear proof.
Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest
Or have they a ladder whereon they can listen?- then let their listener bring obvious authority
Have they a ladder for hearing the angels? Let any one who hath heard them bring a clear proof of it
Have they a ladder, whereby they may ascend to heaven, and hear the discourses of the angels? Let one, therefore, who hath heard them, produce an evident proof thereof
أَمْ لَهُ ٱلْبَنَٰتُ وَلَكُمُ ٱلْبَنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lahu l-banaatu walakumu l-banoon
DIN 31635ʾam lahu l-banātu walakumu l-banūna
Or for Him the daughters, and for you the sons?
Or hath He daughters whereas ye have sons
Has He daughters, while ye have sons
Hath God daughters and ye sons
Hath God daughters, and have ye sons
52:40 — the verse above
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am 'indahumu l-ghaybu fahum yaktuboon
DIN 31635ʾam ʿindahumu l-ġaybu fahum yaktubūna
The translators word this verse differently
Or do they know the future, and they are writing it down?
Or possess they the Unseen so that they can write (it) down
Or have they the unseen, so that they write it down
Have they such a knowledge of the secret things that they can write them down
Are the secrets of futurity with them; and do they transcribe the same from the table of God's decrees
أَمْ يُرِيدُونَ كَيْدًا فَٱلَّذِينَ كَفَرُوا۟ هُمُ ٱلْمَكِيدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am yureedoona kaydan falladheena kafaroo humu l-makeedoon
DIN 31635ʾam yurīdūna kaydan fallaḏīna kafarū humu l-makīdūna
The translators word this verse differently
Or are they planning a conspiracy? The conspiracy will befall the disbelievers.
Or seek they to ensnare (the messenger)? But those who disbelieve, they are the ensnared
Or do they desire a plot? - but those who misbelieve it is who are plotted against
Desire they to lay snares for thee? But the snared ones shall be they who do not believe
Do they seek to lay a plot against thee? But the unbelievers are they who shall be circumvented
52:41
Why this passage is in the study finding 41
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am 'indahumu l-ghaybu fahum yaktuboon
DIN 31635ʾam ʿindahumu l-ġaybu fahum yaktubūna
The translators word this verse differently
Or do they know the future, and they are writing it down?
Compare translations (4)
Or possess they the Unseen so that they can write (it) down
Or have they the unseen, so that they write it down
Have they such a knowledge of the secret things that they can write them down
Are the secrets of futurity with them; and do they transcribe the same from the table of God's decrees
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Apo mos është tek ata gajbi (e fshehta) e po e shkruajnë?!
নাকি তাদের কাছে গায়িবের জ্ঞান আছে, যা তারা লিখছে?
Ili, da nije u njih znanje o onome što je čulima nedokučivo, pa oni prepisuju?!
Ili, da nije u njih znanje o onome što je čulima nedokučivo, pa oni prepisuju?!
Kaa ɓe nganndu fii wirniiɗi ɗiin, hara heɓe mbinnda?
ან მათ უხილავის (ცოდნა) აქვთ და ამას (ხალხისთვის) იწერენ (და ამცნობენ)?
Oder besitzen sie (das Wissen über) das Verborgene, sodass sie (es) aufschreiben (können)?
Ή κατέχουν (τη γνώση για) τα αόρατα (στο Αλ-Λάουχ Αλ-Μαχφούδ), και έτσι γράφουν (απ' αυτό τα επιχειρήματα τους);
या उनके पास परोक्ष (का ज्ञान) है? तो वे उसे लिखते[13] रहते हैं।
O conoscono l’Ignoto così da poterlo scrivere?
41. Ar Ghaib (Nematomas) yra su jais, ir jie užrašo jį?
Moo isaan bira iccitiin fagoo jiraateeti isaan barreeffatan?
Или же у них — знание сокровенного, и потому они записывают?
Или, да није у њих знање о ономе што је недокучиво чулима, па они преписују?!
Au wanayo elimu ya ghaibu, nao wameandika?
Har de tillgång till det fördolda, så att de kan skriva ner det?
Yoksa gayp onların yanında da, onlar mı yazıyorlar?
کیا ان کے پاس علم غیب ہے جسے یہ لکھ لیتے ہیں؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ لَهُ ٱلْبَنَٰتُ وَلَكُمُ ٱلْبَنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lahu l-banaatu walakumu l-banoon
DIN 31635ʾam lahu l-banātu walakumu l-banūna
Or for Him the daughters, and for you the sons?
Or hath He daughters whereas ye have sons
Has He daughters, while ye have sons
Hath God daughters and ye sons
Hath God daughters, and have ye sons
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am tas'aluhum ajran fahum min maghramin muthqaloon
DIN 31635ʾam tasʾaluhum ʾaǧran fahum min maġramin muṯqalūna
The translators word this verse differently
Or do you demand a payment from them, and they are burdened by debt?
Or askest thou (Muhammad) a fee from them so that they are plunged in debt
Or dost thou ask them a hire, while they are borne down by debt
Asketh thou pay of them? they are themselves weighed down with debts
Dost thou ask them a reward for thy preaching? But they are laden with debts
52:41 — the verse above
أَمْ يُرِيدُونَ كَيْدًا فَٱلَّذِينَ كَفَرُوا۟ هُمُ ٱلْمَكِيدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am yureedoona kaydan falladheena kafaroo humu l-makeedoon
DIN 31635ʾam yurīdūna kaydan fallaḏīna kafarū humu l-makīdūna
The translators word this verse differently
Or are they planning a conspiracy? The conspiracy will befall the disbelievers.
Or seek they to ensnare (the messenger)? But those who disbelieve, they are the ensnared
Or do they desire a plot? - but those who misbelieve it is who are plotted against
Desire they to lay snares for thee? But the snared ones shall be they who do not believe
Do they seek to lay a plot against thee? But the unbelievers are they who shall be circumvented
أَمْ لَهُمْ إِلَٰهٌ غَيْرُ ٱللَّهِ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lahum ilaahun ghayru llaahi subhaana llaahi 'ammaa yushrikoon
DIN 31635ʾam lahum ʾilāhun ġayru llāhi subḥāna llāhi ʿammā yušrikūna
The translators word this verse differently
Or do they have a god besides God? God transcends what they associate.
Or have they any god beside Allah? Glorified be Allah from all that they ascribe as partner (unto Him)
Or have they a god beside God? celebrated be God's praises above what they join with Him
Have they any God beside God? Glory be to God above what they join with Him
Have they any god, besides God? Far be God exalted above the idols which they associate with Him
52:42
Why this passage is in the study finding 42
أَمْ يُرِيدُونَ كَيْدًا فَٱلَّذِينَ كَفَرُوا۟ هُمُ ٱلْمَكِيدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am yureedoona kaydan falladheena kafaroo humu l-makeedoon
DIN 31635ʾam yurīdūna kaydan fallaḏīna kafarū humu l-makīdūna
The translators word this verse differently
Or are they planning a conspiracy? The conspiracy will befall the disbelievers.
Compare translations (4)
Or seek they to ensnare (the messenger)? But those who disbelieve, they are the ensnared
Or do they desire a plot? - but those who misbelieve it is who are plotted against
Desire they to lay snares for thee? But the snared ones shall be they who do not believe
Do they seek to lay a plot against thee? But the unbelievers are they who shall be circumvented
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Apo mos duan të kurdisin ndonjë kurth? Në të vërtetë, pikërisht jobesimtarët janë ata që bien në kurthe.
নাকি তারা (তোমার বিরুদ্ধে) ষড়যন্ত্র করতে চায়? অতএব যারা কুফরী করে তারাই ষড়যন্ত্রের শিকার হবে।
Zar oni spletke žele?! Pa, oni koji ne vjeruju, oni padaju u spletke!
Zar oni spletke žele?! Pa, oni koji ne vjeruju, oni padaju u spletke!
Maa ɓe paala fewjoore? ko yedduɓe ɓeen, woni fooleteeɓe pewje ɓen.
ან იქნებ ხრიკის მოწყობა სურთ? მაგრამ ურწმუნოებს მათი ხრიკი მათვე დაუბრუნდებათ.
Oder wollen sie eine List anwenden? Aber diejenigen, die ungläubig sind, sind es, die der List erliegen.
Ή σχεδιάζουν μία συνωμοσία (εναντίον σου, ω, Προφήτη); Πράγματι, εκείνοι που αρνήθηκαν την πίστη θα είναι αυτοί που θα τους περικυκλώσει ένα σχέδιο εναντίον τους.
या वे कोई चाल चलना चाहते हैं? तो जिन लोगों ने इनकार किया, वही चाल में आने वाले हैं।
O tramano un piano? Ma saranno i miscredenti a essere le vittime del piano!
42. Ar jie kuria planą (prieš tave, o Muchammedai ﷺ)? Tai tie, kurie netiki (islamo monoteizmu), yra (savo pačių) plano aukos!
Lakkii! shira baasuu fedhani, Warri kafare isaanuma kan shirri itti baafamu.
Или же они замышляют козни? Но те, кто отверг веру, сами окажутся жертвами своих же козней.
Зар они желе да праве сплетке?! Па, они који не верују, они су у сплетки!
Au wanataka kufanya vitimbi tu? Lakini hao waliokufuru ndio watakaotegeka.
Eller smider de en lömsk plan? Den kommer då att slå tillbaka mot dessa otrogna.
Yoksa, bir tuzak mı kurmak istiyorlar? Tuzağa düşecek olanlar kâfir olanlardır.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am tas'aluhum ajran fahum min maghramin muthqaloon
DIN 31635ʾam tasʾaluhum ʾaǧran fahum min maġramin muṯqalūna
The translators word this verse differently
Or do you demand a payment from them, and they are burdened by debt?
Or askest thou (Muhammad) a fee from them so that they are plunged in debt
Or dost thou ask them a hire, while they are borne down by debt
Asketh thou pay of them? they are themselves weighed down with debts
Dost thou ask them a reward for thy preaching? But they are laden with debts
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am 'indahumu l-ghaybu fahum yaktuboon
DIN 31635ʾam ʿindahumu l-ġaybu fahum yaktubūna
The translators word this verse differently
Or do they know the future, and they are writing it down?
Or possess they the Unseen so that they can write (it) down
Or have they the unseen, so that they write it down
Have they such a knowledge of the secret things that they can write them down
Are the secrets of futurity with them; and do they transcribe the same from the table of God's decrees
52:42 — the verse above
أَمْ لَهُمْ إِلَٰهٌ غَيْرُ ٱللَّهِ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lahum ilaahun ghayru llaahi subhaana llaahi 'ammaa yushrikoon
DIN 31635ʾam lahum ʾilāhun ġayru llāhi subḥāna llāhi ʿammā yušrikūna
The translators word this verse differently
Or do they have a god besides God? God transcends what they associate.
Or have they any god beside Allah? Glorified be Allah from all that they ascribe as partner (unto Him)
Or have they a god beside God? celebrated be God's praises above what they join with Him
Have they any God beside God? Glory be to God above what they join with Him
Have they any god, besides God? Far be God exalted above the idols which they associate with Him
وَإِن يَرَوْا۟ كِسْفًا مِّنَ ٱلسَّمَآءِ سَاقِطًا يَقُولُوا۟ سَحَابٌ مَّرْكُومٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yaraw kisfan mina s-samaa'i saaqitan yaqooloo sahaabun markoom
DIN 31635waʾin yaraw kisfan mina s-samāʾi sāqiṭan yaqūlū saḥābun markūmun
Even if they were to see lumps of the sky falling down, they would say, "A mass of clouds."
And if they were to see a fragment of the heaven falling, they would say: A heap of clouds
But if they should see a fragment of the sky falling down, they would say, 'Clouds in masses
And should they see a fragment of the heaven falling down, they would say, "It is only a dense cloud
If they should see a fragment of the heaven falling down upon them, they would say, it is only a thick cloud
52:43
Why this passage is in the study finding 43
أَمْ لَهُمْ إِلَٰهٌ غَيْرُ ٱللَّهِ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lahum ilaahun ghayru llaahi subhaana llaahi 'ammaa yushrikoon
DIN 31635ʾam lahum ʾilāhun ġayru llāhi subḥāna llāhi ʿammā yušrikūna
The translators word this verse differently
Or do they have a god besides God? God transcends what they associate.
Compare translations (4)
Or have they any god beside Allah? Glorified be Allah from all that they ascribe as partner (unto Him)
Or have they a god beside God? celebrated be God's praises above what they join with Him
Have they any God beside God? Glory be to God above what they join with Him
Have they any god, besides God? Far be God exalted above the idols which they associate with Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Apo mos kanë ndonjë zot përveç Allahut (që meriton adhurimin)? I patëmeta e i Lartësuar është Allahu mbi çdo gjë që i veshin Atij.
নাকি আল্লাহ ব্যতীত তাদের অন্য কোন ইলাহ আছে? তারা যে শিরক করে তা থেকে আল্লাহ পবিত্র।
Zar oni drugog boga osim Allaha da imaju? Uzvišen je Allah od onoga što Mu u obožavanju pridružuju.
Zar oni drugog boga osim Allaha da imaju? Uzvišen je Allah od onoga što Mu u obožavanju pridružuju.
Kaa heɓe mari deweteeɗo ko woori Allah? Senaare woodanii Allah, e kon ko ɓe cirkata !
თუ მათ ალლაჰის გარდა სხვა ღმერთი ჰყავთ? დიდებულია ალლაჰი ყოველივეზე, რასაც მას [ურწმუნოები] მიაწერენ!
Oder haben sie einen anderen Angebeteten als Allah? Gepriesen sei Allah über das, was sie (Ihm) beigesellen.
Ή έχουν άλλον έναν θεό (που αξίζει να λατρεύεται) εκτός από τον Αλλάχ; Δόξα στον Αλλάχ, είναι πολύ Ανώτερος από ό,τι εταίρους αποδίδουν ψευδώς σ' Αυτόν στη λατρεία.
या उनका अल्लाह के सिवा कोई पूज्य है? पवित्र है अल्लाह उससे जो वे साझी ठहराते हैं।
O hanno una divinità all’infuori di Allāh? Gloria ad Allāh su quelli che Gli accomunano!
43. Ar jie turi ilah (dievą), kitą nei Allahas? Išaukštintas yra Allahas nuo to, kas Jam priskirta bendrininkais.
Moo Rabbiin malee gabbaramaa biraa qabu? Rabbiin waan isaan itti qindeessan irraa qulqullaa’e.
Или же у них есть бог помимо Аллаха? Пречист Аллах от того, что они придают Ему сотоварищей.
Зар они другог бога осим Аллаха да имају? Узвишен је Аллах од оних које поред Њега обожавају.
Au wanaye mungu asiyekuwa Mwenyezi Mungu? Ametakasika Mwenyezi Mungu mbali na hao wanaowashirikisha naye.
Har de valt någon annan att dyrka än Gud? Upphöjd är Gud, över vad de sätter vid hans sida!
Yoksa, onların Allah’tan başka bir (hak) ilahları mı var? Allah, onların ortak koştuklarından münezzehtir/uzaktır.
کیا اللہ کے سوا ان کا کوئی معبود ہے؟ (ہرگز نہیں) اللہ تعالیٰ ان کے شرک سے پاک ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am 'indahumu l-ghaybu fahum yaktuboon
DIN 31635ʾam ʿindahumu l-ġaybu fahum yaktubūna
The translators word this verse differently
Or do they know the future, and they are writing it down?
Or possess they the Unseen so that they can write (it) down
Or have they the unseen, so that they write it down
Have they such a knowledge of the secret things that they can write them down
Are the secrets of futurity with them; and do they transcribe the same from the table of God's decrees
أَمْ يُرِيدُونَ كَيْدًا فَٱلَّذِينَ كَفَرُوا۟ هُمُ ٱلْمَكِيدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am yureedoona kaydan falladheena kafaroo humu l-makeedoon
DIN 31635ʾam yurīdūna kaydan fallaḏīna kafarū humu l-makīdūna
The translators word this verse differently
Or are they planning a conspiracy? The conspiracy will befall the disbelievers.
Or seek they to ensnare (the messenger)? But those who disbelieve, they are the ensnared
Or do they desire a plot? - but those who misbelieve it is who are plotted against
Desire they to lay snares for thee? But the snared ones shall be they who do not believe
Do they seek to lay a plot against thee? But the unbelievers are they who shall be circumvented
52:43 — the verse above
وَإِن يَرَوْا۟ كِسْفًا مِّنَ ٱلسَّمَآءِ سَاقِطًا يَقُولُوا۟ سَحَابٌ مَّرْكُومٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yaraw kisfan mina s-samaa'i saaqitan yaqooloo sahaabun markoom
DIN 31635waʾin yaraw kisfan mina s-samāʾi sāqiṭan yaqūlū saḥābun markūmun
Even if they were to see lumps of the sky falling down, they would say, "A mass of clouds."
And if they were to see a fragment of the heaven falling, they would say: A heap of clouds
But if they should see a fragment of the sky falling down, they would say, 'Clouds in masses
And should they see a fragment of the heaven falling down, they would say, "It is only a dense cloud
If they should see a fragment of the heaven falling down upon them, they would say, it is only a thick cloud
فَذَرْهُمْ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى فِيهِ يُصْعَقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadharhum hattaa yulaaqoo yawmahumu lladhee feehi yus'aqoon
DIN 31635faḏarhum ḥattā yulāqū yawmahumu llaḏī fīhi yuṣʿaqūna
The translators word this verse differently
So leave them until they meet their Day in which they will be stunned.
Then let them be (O Muhammad), till they meet their day, in which they will be thunder-stricken
But leave them till they meet that day of theirs whereon they shall swoon
Leave them then until they come face to face with the day when they shall swoon away
Wherefore leave them, until they arrive at their day wherein they shall swoon for fear
52:44
Why this passage is in the study finding 44
وَإِن يَرَوْا۟ كِسْفًا مِّنَ ٱلسَّمَآءِ سَاقِطًا يَقُولُوا۟ سَحَابٌ مَّرْكُومٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yaraw kisfan mina s-samaa'i saaqitan yaqooloo sahaabun markoom
DIN 31635waʾin yaraw kisfan mina s-samāʾi sāqiṭan yaqūlū saḥābun markūmun
Even if they were to see lumps of the sky falling down, they would say, "A mass of clouds."
Compare translations (4)
And if they were to see a fragment of the heaven falling, they would say: A heap of clouds
But if they should see a fragment of the sky falling down, they would say, 'Clouds in masses
And should they see a fragment of the heaven falling down, they would say, "It is only a dense cloud
If they should see a fragment of the heaven falling down upon them, they would say, it is only a thick cloud
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe sikur të shihnin ndonjë copë duke rënë nga qielli, do të thoshin: "Është grumbull resh."
আর আকাশের কোন খণ্ড ভেঙ্গে পড়তে দেখলে তারা বলবে, ‘এটি তো এক পুঞ্জীভূত মেঘমালা!(১০)
I kad bi vidjeli da komad neba pada, rekli bi: “Oblaci nagomilani.”
I kad bi vidjeli da komad neba pada, rekli bi: “Oblaci nagomilani.”
Si ɓe nji'ii taƴatine immornde ka kammu no yani, ɓe mbi'a: "Ko duule pawondirɗe".
და თუ ისინი იხილავენ (უზარმაზარ) ნატეხს, რომელიც ციდან (მათ დასასჯელად) ჩამოვარდება, იტყვიან: «(ეს მხოლოდ) ერთმანეთზე შექუჩებული ღრუბლებია!»
Und wenn sie ein Stück vom Himmel herabfallen sähen, würden sie sagen: „Aufgeschichtete Wolken.“
Αν έβλεπαν κομμάτια του ουρανού να πέφτουν (σ' αυτούς ως τιμωρία), θα έλεγαν: «(Αυτά είναι μόνο) σύννεφα που συσσωρεύτηκαν το ένα πάνω στο άλλο!»
और यदि वे आकाश से कोई टुकड़ा गिरता हुआ देख लें, तो कह देंगे कि यह परत दर परत बादल है।[14]
E se vedessero un lembo di cielo cadere, direbbero: «È una nuvola addensata».
44. Ir jeigu jie matytų krentančio dangaus dalį, jie sakytų: „Tai tėra šusnis debesų!“
Yoo samii irraa cittuu wahii kan gadi kuftu argan “duumessa kuufamaadha” jedhu.
А если бы они увидели падающий обломок неба, то сказали бы: «Это лишь нагромождённые облака!»
И кад би видели да пада комад неба, рекли би: „Нагомилани облаци.“
Na hata wangeona pande linatoka mbinguni linaanguka wangesema: Ni mawingu yaliyobebana.
Om de så fick se en del av himlen falla ner, skulle de säga: ”Det är bara ett vanligt molntäcke.”
Gökten düşmekte olan parçalar görseler; “Bunlar, üst üste yığılmış bulutlardır.” derler.
اگر یہ لوگ آسمان کے کسی ٹکڑے کو گرتا ہوا دیکھ لیں تب بھی کہہ دیں کہ یہ تہ بہ تہ بادل ہے.[1]
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The verses around this oneSource fact
shown so it's never read alone
أَمْ يُرِيدُونَ كَيْدًا فَٱلَّذِينَ كَفَرُوا۟ هُمُ ٱلْمَكِيدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am yureedoona kaydan falladheena kafaroo humu l-makeedoon
DIN 31635ʾam yurīdūna kaydan fallaḏīna kafarū humu l-makīdūna
The translators word this verse differently
Or are they planning a conspiracy? The conspiracy will befall the disbelievers.
Or seek they to ensnare (the messenger)? But those who disbelieve, they are the ensnared
Or do they desire a plot? - but those who misbelieve it is who are plotted against
Desire they to lay snares for thee? But the snared ones shall be they who do not believe
Do they seek to lay a plot against thee? But the unbelievers are they who shall be circumvented
أَمْ لَهُمْ إِلَٰهٌ غَيْرُ ٱللَّهِ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lahum ilaahun ghayru llaahi subhaana llaahi 'ammaa yushrikoon
DIN 31635ʾam lahum ʾilāhun ġayru llāhi subḥāna llāhi ʿammā yušrikūna
The translators word this verse differently
Or do they have a god besides God? God transcends what they associate.
Or have they any god beside Allah? Glorified be Allah from all that they ascribe as partner (unto Him)
Or have they a god beside God? celebrated be God's praises above what they join with Him
Have they any God beside God? Glory be to God above what they join with Him
Have they any god, besides God? Far be God exalted above the idols which they associate with Him
52:44 — the verse above
فَذَرْهُمْ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى فِيهِ يُصْعَقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadharhum hattaa yulaaqoo yawmahumu lladhee feehi yus'aqoon
DIN 31635faḏarhum ḥattā yulāqū yawmahumu llaḏī fīhi yuṣʿaqūna
The translators word this verse differently
So leave them until they meet their Day in which they will be stunned.
Then let them be (O Muhammad), till they meet their day, in which they will be thunder-stricken
But leave them till they meet that day of theirs whereon they shall swoon
Leave them then until they come face to face with the day when they shall swoon away
Wherefore leave them, until they arrive at their day wherein they shall swoon for fear
يَوْمَ لَا يُغْنِى عَنْهُمْ كَيْدُهُمْ شَيْـًٔا وَلَا هُمْ يُنصَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma laa yughnee 'anhum kayduhum shay'an walaa hum yunsaroon
DIN 31635yawma lā yuġnī ʿanhum kayduhum šayʾan walā hum yunṣarūna
The Day when their ploys will avail them nothing; and they will not be helped.
A day in which their guile will naught avail them, nor will they be helped
the day when their plotting shall avail them naught, and they shall not be helped
A day in which their snares shall not at all avail them, neither shall they be helped
A day, in which their subtle contrivances shall not avail them at all, neither shall they be protected
52:45
Why this passage is in the study finding 45
فَذَرْهُمْ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى فِيهِ يُصْعَقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadharhum hattaa yulaaqoo yawmahumu lladhee feehi yus'aqoon
DIN 31635faḏarhum ḥattā yulāqū yawmahumu llaḏī fīhi yuṣʿaqūna
The translators word this verse differently
So leave them until they meet their Day in which they will be stunned.
Compare translations (4)
Then let them be (O Muhammad), till they meet their day, in which they will be thunder-stricken
But leave them till they meet that day of theirs whereon they shall swoon
Leave them then until they come face to face with the day when they shall swoon away
Wherefore leave them, until they arrive at their day wherein they shall swoon for fear
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, lëri ata, derisa të arrijnë Ditën në të cilën do të shkatërrohen,
অতএব, হে রাসূল! তুমি তাদেরকে ছেড়ে দাও সেদিন পর্যন্ত যেদিন তারা বজ্রাঘাতে বেহুঁশ হয়ে ধ্বংস হবে।
Zato ih pusti dok se ne suoče s Danom u kome će propasti,
Zato ih pusti dok se ne suoče s Danom u kome će propasti,
Terto ɓe, haa ɓe kawroya e ñalaande maɓɓe nde ɓe leptoytee e mum;
დატოვე ისინი (ო, შუამავალო) იმ დღემდე, როდესაც მათ თავს დაატყდებათ (ელვის დარტყმასავით) [სიკვდილის დღე].
So lasse sie, bis sie ihrem Tag begegnen, an dem sie (wie vom Donnerschlag getroffen) zusammenbrechen werden,
Άφησέ τους λοιπόν (ω, Προφήτη) μέχρι να συναντήσουν την Ημέρα τους, κατά την οποία θα καταστραφούν.
अतः आप उन्हें छोड़ दें, यहाँ तक कि वे अपने उस दिन को जा मिलें, जिसमें[15] वे बेहोश किए जाएँगे।
Ignorali, finché arriveranno al Giorno in cui saranno distrutti;
45. Taigi, palik juos vienus, kol jie sutiks Dieną, kuri paliks juos be sąmonės (dėl savo siaubo).
Hanga guyyaa isaanii kan isa keessa dhuman qunnamanitti isaan dhiisi.
Так оставь же их, пока они не встретят свой День, в который они будут поражены.
Зато их пусти док се не суоче са Даном у коме ће пропасти,
Basi waache mpaka wakutane na siku yao watakapohilikishwa.
Så låt dem vara tills den dag då de får sitt straff
Şimdi onları yıkılıp, helak olacakları günleri ile karşılaşana kadar bırak.
تو انہیں چھوڑ دے یہاں تک کہ انہیں اس دن سے سابقہ پڑے جس میں یہ بے ہوش کر دیئے جائیں گے.
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أَمْ لَهُمْ إِلَٰهٌ غَيْرُ ٱللَّهِ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lahum ilaahun ghayru llaahi subhaana llaahi 'ammaa yushrikoon
DIN 31635ʾam lahum ʾilāhun ġayru llāhi subḥāna llāhi ʿammā yušrikūna
The translators word this verse differently
Or do they have a god besides God? God transcends what they associate.
Or have they any god beside Allah? Glorified be Allah from all that they ascribe as partner (unto Him)
Or have they a god beside God? celebrated be God's praises above what they join with Him
Have they any God beside God? Glory be to God above what they join with Him
Have they any god, besides God? Far be God exalted above the idols which they associate with Him
وَإِن يَرَوْا۟ كِسْفًا مِّنَ ٱلسَّمَآءِ سَاقِطًا يَقُولُوا۟ سَحَابٌ مَّرْكُومٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yaraw kisfan mina s-samaa'i saaqitan yaqooloo sahaabun markoom
DIN 31635waʾin yaraw kisfan mina s-samāʾi sāqiṭan yaqūlū saḥābun markūmun
Even if they were to see lumps of the sky falling down, they would say, "A mass of clouds."
And if they were to see a fragment of the heaven falling, they would say: A heap of clouds
But if they should see a fragment of the sky falling down, they would say, 'Clouds in masses
And should they see a fragment of the heaven falling down, they would say, "It is only a dense cloud
If they should see a fragment of the heaven falling down upon them, they would say, it is only a thick cloud
52:45 — the verse above
يَوْمَ لَا يُغْنِى عَنْهُمْ كَيْدُهُمْ شَيْـًٔا وَلَا هُمْ يُنصَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma laa yughnee 'anhum kayduhum shay'an walaa hum yunsaroon
DIN 31635yawma lā yuġnī ʿanhum kayduhum šayʾan walā hum yunṣarūna
The Day when their ploys will avail them nothing; and they will not be helped.
A day in which their guile will naught avail them, nor will they be helped
the day when their plotting shall avail them naught, and they shall not be helped
A day in which their snares shall not at all avail them, neither shall they be helped
A day, in which their subtle contrivances shall not avail them at all, neither shall they be protected
وَإِنَّ لِلَّذِينَ ظَلَمُوا۟ عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'inna lilladheena zalamoo 'adhaaban doona dhaalika walaakinna aktharahum laa ya'lamoon
DIN 31635waʾinna lillaḏīna ẓalamū ʿaḏāban dūna ḏālika walākinna ʾakṯarahum lā yaʿlamūna
For those who do wrong, there is a punishment besides that; but most of them do not know.
And verily, for those who do wrong, there is a punishment beyond that. But most of them know not
And, verily, there is a torment beside that for those who do wrong; but most of them do not know
And verily, beside this is there a punishment for the evildoers: but most of them know it not
And those who act unjustly shall surely suffer another punishment besides this: But the greater part of them do not understand
52:46
Why this passage is in the study finding 46
يَوْمَ لَا يُغْنِى عَنْهُمْ كَيْدُهُمْ شَيْـًٔا وَلَا هُمْ يُنصَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma laa yughnee 'anhum kayduhum shay'an walaa hum yunsaroon
DIN 31635yawma lā yuġnī ʿanhum kayduhum šayʾan walā hum yunṣarūna
The Day when their ploys will avail them nothing; and they will not be helped.
Compare translations (4)
A day in which their guile will naught avail them, nor will they be helped
the day when their plotting shall avail them naught, and they shall not be helped
A day in which their snares shall not at all avail them, neither shall they be helped
A day, in which their subtle contrivances shall not avail them at all, neither shall they be protected
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur dredhia e tyre nuk do t'u vlejë asgjë dhe nuk do të ndihmohen.
যেদিন তাদের কোনো দুরভিসন্ধি কাজে আসবে না এবং তারা সাহায্যপ্রাপ্তও হবে না।
Danom kada im spletke njihove nimalo neće koristiti i kada im niko neće pomoći.
Danom kada im spletke njihove nimalo neće koristiti i kada im nitko neće pomoći.
Ñande nde pewje maɓɓe duncanoytaa ɓe hay hu'unde, ɓe ngonaa kadi walloyteeɓe.
იმ დღეს, როცა ვერაფერს არგებთ მათ მათივე ხრიკი და არც შეწევნა ექნებათ.
dem Tag, an dem ihre List ihnen nichts nützen und sie (auch) nicht unterstützt werden.
Την Ημέρα κατά την οποία δε θα τους προστατέψουν τα πονηρά σχέδιά τους σε τίποτα, ούτε θα λάβουν καμία υποστήριξη.
जिस दिन न तो उनकी चाल काम आएगी और न उनकी सहायता की जाएगी।
il Giorno in cui le loro trame non serviranno a nulla, e non avranno sostenitori.
46. Dieną, kai jų planai nesuteiks pagalbos, ir niekas jiems nepadės (kai jie gaus bausmę Pragare).
Guyyaa tooftaan isaanii homaa isaan hin fayyadneefi isaanis hin tumsamne (hanga qunnamanitti).
В тот день их козни не принесут им никакой пользы, и они не получат ни от кого помощи.
Даном када њихове сплетке нимало неће да им користе и када нико неће да им помогне.
Siku ambayo hila zao hazitawafaa hata kidogo, wala wao hawatanusuriwa.
Den dagen kommer deras planer inte att hjälpa dem det minsta, och ingen ska komma till deras undsättning.
O gün tuzakları kendilerine hiçbir fayda vermeyecektir ve kendilerine yardım da edilmeyecektir.
جس دن انہیں ان کا مکر کچھ کام نہ دے گا اور نہ وه مدد کیے جائیں گے.
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The verses around this oneSource fact
shown so it's never read alone
وَإِن يَرَوْا۟ كِسْفًا مِّنَ ٱلسَّمَآءِ سَاقِطًا يَقُولُوا۟ سَحَابٌ مَّرْكُومٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yaraw kisfan mina s-samaa'i saaqitan yaqooloo sahaabun markoom
DIN 31635waʾin yaraw kisfan mina s-samāʾi sāqiṭan yaqūlū saḥābun markūmun
Even if they were to see lumps of the sky falling down, they would say, "A mass of clouds."
And if they were to see a fragment of the heaven falling, they would say: A heap of clouds
But if they should see a fragment of the sky falling down, they would say, 'Clouds in masses
And should they see a fragment of the heaven falling down, they would say, "It is only a dense cloud
If they should see a fragment of the heaven falling down upon them, they would say, it is only a thick cloud
فَذَرْهُمْ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى فِيهِ يُصْعَقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadharhum hattaa yulaaqoo yawmahumu lladhee feehi yus'aqoon
DIN 31635faḏarhum ḥattā yulāqū yawmahumu llaḏī fīhi yuṣʿaqūna
The translators word this verse differently
So leave them until they meet their Day in which they will be stunned.
Then let them be (O Muhammad), till they meet their day, in which they will be thunder-stricken
But leave them till they meet that day of theirs whereon they shall swoon
Leave them then until they come face to face with the day when they shall swoon away
Wherefore leave them, until they arrive at their day wherein they shall swoon for fear
52:46 — the verse above
وَإِنَّ لِلَّذِينَ ظَلَمُوا۟ عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'inna lilladheena zalamoo 'adhaaban doona dhaalika walaakinna aktharahum laa ya'lamoon
DIN 31635waʾinna lillaḏīna ẓalamū ʿaḏāban dūna ḏālika walākinna ʾakṯarahum lā yaʿlamūna
For those who do wrong, there is a punishment besides that; but most of them do not know.
And verily, for those who do wrong, there is a punishment beyond that. But most of them know not
And, verily, there is a torment beside that for those who do wrong; but most of them do not know
And verily, beside this is there a punishment for the evildoers: but most of them know it not
And those who act unjustly shall surely suffer another punishment besides this: But the greater part of them do not understand
وَٱصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasbir lihukmi rabbika fa'innaka bi'a'yuninaa wasabbih bihamdi rabbika heena taqoom
DIN 31635waṣbir liḥukmi rabbika faʾinnaka biʾaʿyuninā wasabbiḥ biḥamdi rabbika ḥīna taqūmu
So patiently await the decision of your Lord, for you are before Our Eyes; and proclaim the praises of your Lord when you arise.
So wait patiently (O Muhammad) for thy Lord's decree, for surely thou art in Our sight; and hymn the praise of thy Lord when thou uprisest
But wait thou patiently for the judgment of thy Lord, for thou art in our eyes. And celebrate the praises of thy Lord what time thou risest
Wait thou patiently the judgment of thy Lord, for thou art in our eye; and celebrate the praise of thy Lord when thou risest up
And wait thou patiently the judgment of thy Lord concerning them; for thou art in our eye: And celebrate the praise of thy Lord, when thou risest up
52:47
Why this passage is in the study finding 47
وَإِنَّ لِلَّذِينَ ظَلَمُوا۟ عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'inna lilladheena zalamoo 'adhaaban doona dhaalika walaakinna aktharahum laa ya'lamoon
DIN 31635waʾinna lillaḏīna ẓalamū ʿaḏāban dūna ḏālika walākinna ʾakṯarahum lā yaʿlamūna
For those who do wrong, there is a punishment besides that; but most of them do not know.
Compare translations (4)
And verily, for those who do wrong, there is a punishment beyond that. But most of them know not
And, verily, there is a torment beside that for those who do wrong; but most of them do not know
And verily, beside this is there a punishment for the evildoers: but most of them know it not
And those who act unjustly shall surely suffer another punishment besides this: But the greater part of them do not understand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vërtet, për ata që bëjnë padrejtësi, ka dënim edhe para këtij, por shumica e tyre nuk e dinë.
আর নিশ্চয় যারা যুলম করবে তাদের জন্যথাকবে এছাড়া আরো শাস্তি(১১); কিন্তু তাদের অধিকাংশই তা জানে না।
A za sve koji su nepravdu činili i druga će kazna prije one biti, ali većina njih ne zna.
A za sve koji su nepravdu činili i druga će kazna prije one biti, ali većina njih ne zna.
Ko pellet, hino woodani tooñɓe ɓeen, lepte goo ko wonaa ɗen ɗon. Ko ko ɓuri ɗuuɗude kon e maɓɓe, ɓe nganndaa.
და უეჭველად, უსამართლოთათვის არის სასჯელი ამის გარდა, მაგრამ მათმა უმრავლესობამ არ უწყის.
Und für diejenigen, die Unrecht tun, wird es ja eine Strafe außer dieser geben, aber die meisten von ihnen wissen nicht.
Και πράγματι, για τους άδικους θα υπάρξει άλλη μία τιμωρία πριν απ' αυτό, αλλά οι περισσότεροι εξ αυτών δε γνωρίζουν.
तथा निश्चय उन लोगों के लिए जिन्होंने अत्याचार किया, उस (आख़िरत) से पहले भी एक यातना[16] है। परंतु उनमें से अक्सर लोग नहीं जानते।
E in verità ai malfattori è riservata un’altra punizione, prima di ciò, ma la maggior parte di loro non sa.
47. Ir iš tiesų, tų, kurie daro blogą, laukia kita bausmė [t. y. kapo bausmė] prieš tai. Bet dauguma jų nežino.
Dhugumatti, isaan miidhaa raawwataniif sana dura (azaaba akhiraa dura) adabbiitu jira. Garuu irra hedduun isaanii hin beekanu. [6]
И, воистину, для тех, которые поступали несправедливо, — наказание помимо этого, но большинство из них не знает.
А за све који су били незнанобошци и друга ће казна пре оне да буде, али већина њих не зна.
Na hakika wale waliodhulumu watapata adhabu nyingine isiyokuwa hii, lakini wengi wao hawajui.
Och för de som har gjort orätt väntar ett straff redan före detta, men de flesta av dem förstår inte det.
Zalimler için bundan başka da azap vardır. Fakat onların çoğu bilmezler.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَذَرْهُمْ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى فِيهِ يُصْعَقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadharhum hattaa yulaaqoo yawmahumu lladhee feehi yus'aqoon
DIN 31635faḏarhum ḥattā yulāqū yawmahumu llaḏī fīhi yuṣʿaqūna
The translators word this verse differently
So leave them until they meet their Day in which they will be stunned.
Then let them be (O Muhammad), till they meet their day, in which they will be thunder-stricken
But leave them till they meet that day of theirs whereon they shall swoon
Leave them then until they come face to face with the day when they shall swoon away
Wherefore leave them, until they arrive at their day wherein they shall swoon for fear
يَوْمَ لَا يُغْنِى عَنْهُمْ كَيْدُهُمْ شَيْـًٔا وَلَا هُمْ يُنصَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma laa yughnee 'anhum kayduhum shay'an walaa hum yunsaroon
DIN 31635yawma lā yuġnī ʿanhum kayduhum šayʾan walā hum yunṣarūna
The Day when their ploys will avail them nothing; and they will not be helped.
A day in which their guile will naught avail them, nor will they be helped
the day when their plotting shall avail them naught, and they shall not be helped
A day in which their snares shall not at all avail them, neither shall they be helped
A day, in which their subtle contrivances shall not avail them at all, neither shall they be protected
52:47 — the verse above
وَٱصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasbir lihukmi rabbika fa'innaka bi'a'yuninaa wasabbih bihamdi rabbika heena taqoom
DIN 31635waṣbir liḥukmi rabbika faʾinnaka biʾaʿyuninā wasabbiḥ biḥamdi rabbika ḥīna taqūmu
So patiently await the decision of your Lord, for you are before Our Eyes; and proclaim the praises of your Lord when you arise.
So wait patiently (O Muhammad) for thy Lord's decree, for surely thou art in Our sight; and hymn the praise of thy Lord when thou uprisest
But wait thou patiently for the judgment of thy Lord, for thou art in our eyes. And celebrate the praises of thy Lord what time thou risest
Wait thou patiently the judgment of thy Lord, for thou art in our eye; and celebrate the praise of thy Lord when thou risest up
And wait thou patiently the judgment of thy Lord concerning them; for thou art in our eye: And celebrate the praise of thy Lord, when thou risest up
وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَإِدْبَٰرَ ٱلنُّجُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamina llayli fasabbihhu wa'idbaara n-nujoom
DIN 31635wamina llayli fasabbiḥhu waʾidbāra n-nuǧūmi
And glorify Him during the night, and at the receding of the stars.
And in the night-time also hymn His praise, and at the setting of the stars
and in the night, and at the fading of the stars
And in the night-season: Praise him when the stars are setting
and praise Him in the night-season, and when the stars begin to disappear
52:48
Why this passage is in the study finding 48
وَٱصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasbir lihukmi rabbika fa'innaka bi'a'yuninaa wasabbih bihamdi rabbika heena taqoom
DIN 31635waṣbir liḥukmi rabbika faʾinnaka biʾaʿyuninā wasabbiḥ biḥamdi rabbika ḥīna taqūmu
So patiently await the decision of your Lord, for you are before Our Eyes; and proclaim the praises of your Lord when you arise.
Compare translations (4)
So wait patiently (O Muhammad) for thy Lord's decree, for surely thou art in Our sight; and hymn the praise of thy Lord when thou uprisest
But wait thou patiently for the judgment of thy Lord, for thou art in our eyes. And celebrate the praises of thy Lord what time thou risest
Wait thou patiently the judgment of thy Lord, for thou art in our eye; and celebrate the praise of thy Lord when thou risest up
And wait thou patiently the judgment of thy Lord concerning them; for thou art in our eye: And celebrate the praise of thy Lord, when thou risest up
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, duro për gjykimin e Zotit tënd, sepse ti je nën Sytë Tanë! Lartësoje me lavdërim Zotin tënd kur ngrihesh,
হে রাসূল! তোমার রবের সিদ্ধান্তের ওপর ধৈর্যধারণ করো; কারণ তুমি আমার চোখের সামনেই আছো(১২) এবং যখন তুমি (শয্যা ত্যাগ করে) জেগে ওঠো তখন তোমার রবের সপ্রশংস তাসবীহ পাঠ করো।
A ti strpljivo čekaj presudu Gospodara svoga, jer ti si pred Našim očima; i veličaj i hvali Gospodara svoga kad ustaješ,
A ti strpljivo čekaj presudu Gospodara svoga, jer ti si pred Našim očima; i veličaj i hvali Gospodara svoga kad ustaješ,
Muñño ñaawoore Joomi maa ndeen. Tawde pellet, haɗa e ndenka amen. Seniniraa yettugol Joomi maa, tuma ɓaŋotoɗaa.
და მოითმინე (ო, მუჰამმად) შენი უფლის გადაწყვეტილებამდე! რადგან, ჭეშმარიტად, შენ ჩვენს თვალწინ ხარ. და განადიდე შენი უფალი, მისი ქებით (ყოველთვის) როდესაც წამოდგები!
Und sei geduldig gegenüber dem Urteil deines Herrn, denn du bist fürwahr vor Unseren Augen. Und preise den Lob deines Herrn, wenn du aufstehst,
Κάνε, λοιπόν, υπομονή (ω, Προφήτη) υπό το διάταγμα του Κυρίου σου (να μεταδίδεις το Μήνυμά Του, και να δείξεις υπομονή σε ό,τι αντιμετωπίζεις), πράγματι είσαι κάτω από τα Μάτια Μας (και την Όραση και την Υποστήριξή Μας). Δόξαζε, λοιπόν, τον Κύριό σου ευγνωμονώντάς Τον, όταν σηκώνεσαι [από τον ύπνο σου, -ή από μία συγκέντρωση, ή όταν σηκώνεσαι για την προσευχή].
और (ऐ नबी!) आप अपने पालनहार का आदेश आने तक धैर्य रखें। निःसंदेह आप हमारी आँखों के सामने हैं। तथा जब आप उठें, तो अपने रब की प्रशंसा के साथ उसकी पवित्रता बयान करें।
E rassegnati al volere del tuo Dio, in verità tu sei sotto i Nostri occhi, e recita le Sue lodi al tuo risveglio,
48. Taigi, lauk kantriai (o Muchammedai ﷺ) savo Viešpaties nuosprendžio, nes iš tiesų, tu esi po Mūsų Akimis. Ir garbink šlovindamas savo Viešpatį kuomet pabundi iš miego.
Murtii Gooftaa keetiitiif obsi. Ati tika keenya jala jirta. Yeroo kaatu Faaruu Gooftaa keetiitiin Isa qulqulleessi.
Так будь же терпелив к решению твоего Господа. Воистину, ты — на Наших глазах! И прославляй своего Господа с хвалой, когда ты встаёшь,
А ти стрпљиво чекај пресуду свога Господара, јер ти си пред Нашим очима; и величај и хвали свога Господара кад устајеш,
Na ingojee hukumu ya Mola wako Mlezi. Kwani wewe hakika uko mbele ya macho yetu.
Ha tålamod med din Herres beslut, för du står under våra [vakande] ögon, och upphöj din Herre och prisa hans lov när du stiger upp,
Rabbinin hükmüne sabret. Çünkü sen gözlerimizin önündesin. (Gece) kalktığında Rabbini hamt ile tespih et.
تو اپنے رب کے حکم کے انتظار میں صبر سے کام لے، بیشک تو ہماری آنکھوں کے سامنے ہے۔ صبح کو جب تو اٹھے[1] اپنے رب کی پاکی اور حمد بیان کر.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَ لَا يُغْنِى عَنْهُمْ كَيْدُهُمْ شَيْـًٔا وَلَا هُمْ يُنصَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma laa yughnee 'anhum kayduhum shay'an walaa hum yunsaroon
DIN 31635yawma lā yuġnī ʿanhum kayduhum šayʾan walā hum yunṣarūna
The Day when their ploys will avail them nothing; and they will not be helped.
A day in which their guile will naught avail them, nor will they be helped
the day when their plotting shall avail them naught, and they shall not be helped
A day in which their snares shall not at all avail them, neither shall they be helped
A day, in which their subtle contrivances shall not avail them at all, neither shall they be protected
وَإِنَّ لِلَّذِينَ ظَلَمُوا۟ عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'inna lilladheena zalamoo 'adhaaban doona dhaalika walaakinna aktharahum laa ya'lamoon
DIN 31635waʾinna lillaḏīna ẓalamū ʿaḏāban dūna ḏālika walākinna ʾakṯarahum lā yaʿlamūna
For those who do wrong, there is a punishment besides that; but most of them do not know.
And verily, for those who do wrong, there is a punishment beyond that. But most of them know not
And, verily, there is a torment beside that for those who do wrong; but most of them do not know
And verily, beside this is there a punishment for the evildoers: but most of them know it not
And those who act unjustly shall surely suffer another punishment besides this: But the greater part of them do not understand
52:48 — the verse above
وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَإِدْبَٰرَ ٱلنُّجُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamina llayli fasabbihhu wa'idbaara n-nujoom
DIN 31635wamina llayli fasabbiḥhu waʾidbāra n-nuǧūmi
And glorify Him during the night, and at the receding of the stars.
And in the night-time also hymn His praise, and at the setting of the stars
and in the night, and at the fading of the stars
And in the night-season: Praise him when the stars are setting
and praise Him in the night-season, and when the stars begin to disappear
52:49
Why this passage is in the study finding 49
وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَإِدْبَٰرَ ٱلنُّجُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamina llayli fasabbihhu wa'idbaara n-nujoom
DIN 31635wamina llayli fasabbiḥhu waʾidbāra n-nuǧūmi
And glorify Him during the night, and at the receding of the stars.
Compare translations (4)
And in the night-time also hymn His praise, and at the setting of the stars
and in the night, and at the fading of the stars
And in the night-season: Praise him when the stars are setting
and praise Him in the night-season, and when the stars begin to disappear
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
edhe gjatë natës lartësoje Atë, si dhe pas perëndimit të yjeve!
i noću Ga veličaj i kad se zvijezde gube.
i noću Ga veličaj i kad se zvijezde gube.
Jehma on kadi, subbunhinanoɗaa mo e ka mutugol koode.
და განადიდე იგი [ალლაჰი] ღამის ერთ-ერთ ნაწილში და როდესაც ვარსკვლავები გაქრებიან (განთიადზე).
und (in einem Teil) von der Nacht, da preise Ihn, und (nach der Morgendämmerung) beim Schwinden der Sterne.
Και δόξαζέ Τον κατά τη νύχτα, και όταν τα αστέρια εξαφανιστούν (κατά την αυγή).
तथा रात के कुछ भाग में फिर उसकी पवित्रता का वर्णन करें और सितारों के चले जाने के बाद भी।[17]
e lodalo nella notte e al tramonto delle stelle.
49. Ir nakties metu garbink Jį, ir kuomet žvaigždės blėsta danguje.
Halkanis Isa faarsi; yeroo urjiiwwan seenanis (faarsi).
и ночью прославляй Его, и при угасании звёзд.
и величај Га ноћу кад се звезде губе.
Na usiku pia mtakase, na zinapokuchwa nyota.
och upphöj honom under nattens timmar, och medan stjärnorna bleknar.
Gecenin bir kısmında ve yıldızlar battıktan sonra da onu tespih et!
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِنَّ لِلَّذِينَ ظَلَمُوا۟ عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'inna lilladheena zalamoo 'adhaaban doona dhaalika walaakinna aktharahum laa ya'lamoon
DIN 31635waʾinna lillaḏīna ẓalamū ʿaḏāban dūna ḏālika walākinna ʾakṯarahum lā yaʿlamūna
For those who do wrong, there is a punishment besides that; but most of them do not know.
And verily, for those who do wrong, there is a punishment beyond that. But most of them know not
And, verily, there is a torment beside that for those who do wrong; but most of them do not know
And verily, beside this is there a punishment for the evildoers: but most of them know it not
And those who act unjustly shall surely suffer another punishment besides this: But the greater part of them do not understand
وَٱصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasbir lihukmi rabbika fa'innaka bi'a'yuninaa wasabbih bihamdi rabbika heena taqoom
DIN 31635waṣbir liḥukmi rabbika faʾinnaka biʾaʿyuninā wasabbiḥ biḥamdi rabbika ḥīna taqūmu
So patiently await the decision of your Lord, for you are before Our Eyes; and proclaim the praises of your Lord when you arise.
So wait patiently (O Muhammad) for thy Lord's decree, for surely thou art in Our sight; and hymn the praise of thy Lord when thou uprisest
But wait thou patiently for the judgment of thy Lord, for thou art in our eyes. And celebrate the praises of thy Lord what time thou risest
Wait thou patiently the judgment of thy Lord, for thou art in our eye; and celebrate the praise of thy Lord when thou risest up
And wait thou patiently the judgment of thy Lord concerning them; for thou art in our eye: And celebrate the praise of thy Lord, when thou risest up
52:49 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 52:1-49, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography: they are layers this platform does not hold or show.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah at-Tur, from 52:1 to 52:49, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say what occasioned the words to the addressee that he is neither soothsayer nor madman, or on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation), a layer this platform does not hold or show. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Studies that read the same verses
- What does the Qur'an say about the Prophet not being a poet or possessed?52:29–30
- What does the Qur'an say about idle and harmful speech?52:12
- What does the Qur'an actually say about paradise - and where does the '72 virgins' figure come from?52:20
- What does the Qur'an say about the sky as a 'protected roof'?52:44
- What does the Qur'an say about favouring sons over daughters?52:39
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/