فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ
Easy-read (simplified)famanna llaahu 'alaynaa wawaqaanaa 'adhaaba s-samoom
DIN 31635famanna llāhu ʿalaynā wawaqānā ʿaḏāba s-samūmi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But God blessed us, and spared us the agony of the Fiery Winds.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
But Allah hath been gracious unto us and hath preserved us from the torment of the breath of Fire
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but God has been gracious to us and saved us from the torment of the hot blast
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But kind hath God been to us, and from the pestilential torment hath he preserved us
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But God hath been gracious unto us, and hath delivered us from the pain of burning fire
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
por Allahu na dha mirësi e na shpëtoi nga dënimi përcëllues.
‘অতঃপর আল্লাহ আমাদের প্রতি দয়া করেছেন এবং আগুনের শাস্তি থেকে আমাদেরকে রক্ষা করেছেন।’
pa nam je Allah milost darovao i od patnje u Ognju nas sačuvao.
pa nam je Allah milost darovao i od patnje u Ognju nas sačuvao.
Allah moƴƴii e amen, O daɗni meon lepte Norngal.
მაგრამ ალლაჰმა შეგვიწყალა და გვიხსნა მწველი ქარის ტანჯვისგან (ჯოჯოხეთის ცეცხლისგან).
Da erwies Allah uns eine Wohltat und bewahrte uns vor der Strafe des Glutwindes.
Έτσι, ο Αλλάχ παραχώρησε σε μας τη χάρη Του και μας προστάτεψε από το μαρτύριο της Κόλασης.
तो अल्लाह ने हमपर उपकार किया और हमें विषैली लू की यातना से बचा लिया।
ma Allāh ci ha gratificati, salvandoci dalla punizione del Samūm[89].
27. Todėl Allahas mums suteikė malonę, ir apsaugojo mus nuo kančios Ugnyje.
Rabbiin nu qanansiisee, adabbii summaa’aa jalaas nu baraarse.
но Аллах оказал нам милость и уберёг нас от наказания палящего зноя.
па нам је Аллах даровао милост и сачувао нас од патње у Огњу.
Basi Mwenyezi Mungu akatufanyia hisani na akatulinda mbali adhabu ya upepo wa Moto.
och så förbarmade sig Gud över oss och skyddade oss från straffets brännande pust.
"Allah bize lütfetti de, bizi o şiddetli ateşin azabından korudu."
پس اللہ تعالیٰ نے ہم پر بڑا احسان کیا اور ہمیں تیز وتند گرم ہواؤں کے عذاب سے بچا لیا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
Easy-read (simplified)wa'aqbala ba'duhum 'alaa ba'din yatasaa'aloon
DIN 31635waʾaqbala baʿḍuhum ʿalā baʿḍin yatasāʾalūna
The translators word this verse differently
And they will approach one another, inquiring.
And some of them draw near unto others, questioning
And they shall accost each other and ask questions
And shall accost one another and ask mutual questions
And they shall approach unto one another, and shall ask mutual questions
قَالُوٓا۟ إِنَّا كُنَّا قَبْلُ فِىٓ أَهْلِنَا مُشْفِقِينَ
Easy-read (simplified)qaaloo innaa kunnaa qablu fee ahlinaa mushfiqeen
DIN 31635qālū ʾinnā kunnā qablu fī ʾahlinā mušfiqīna
The translators word this verse differently
They will say, "Before this, we were fearful for our families.
Saying: Lo! of old, when we were with our families, we were ever anxious
and shall say, 'Verily, we were before amidst our families shrinking with terror
A time indeed there was," will they say, "when we were full of care as to the future lot of our families
And they shall say, verily we were heretofore amidst our family, in great dread with regard to our state after death
52:27 — the verse above
إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ
Easy-read (simplified)innaa kunnaa min qablu nad'oohu innahu huwa l-barru r-raheem
DIN 31635ʾinnā kunnā min qablu nadʿūhu ʾinnahu huwa l-barru r-raḥīmu
Before this, we used to pray to Him. He is the Good, the Compassionate."
Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful
Verily, we used to call on Him before; verily, He is the righteous, the compassionate
For, heretofore we called upon Him - and He is the Beneficent, the Merciful
For we called on him heretofore; and he is the beneficent, the merciful
فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ
Easy-read (simplified)fadhakkir famaa anta bini'mati rabbika bikaahinin walaa majnoon
DIN 31635faḏakkir famā ʾanta biniʿmati rabbika bikāhinin walā maǧnūnin
So remind. By the grace of your Lord, you are neither a soothsayer, nor a madman.
Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman
Wherefore do thou remind them: for thou art, by the favour of thy Lord, neither a soothsayer nor mad
Warn thou, then. For thou by the favour of thy Lord art neither soothsayer nor possessed
Wherefore do thou, O prophet, admonish thy people. Thou art not, by the grace of thy Lord, a soothsayer, or a madman
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَمَنَّ اللَّهُ عَلَيْنَا وَوَقَانَا عَذَابَ السَّمُومِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/