أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ ٱلْمُصَۣيْطِرُونَ
Easy-read (simplified)am 'indahum khazaa'inu rabbika am humu l-musaytiroon
DIN 31635ʾam ʿindahum ḫazāʾinu rabbika ʾam humu l-muṣayṭirūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Or do they possess the treasuries of your Lord? Or are they the controllers?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Or do they own the treasures of thy Lord? Or have they been given charge (thereof)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Or have they the treasures of thy Lord? or are they the governors supreme
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Hold they thy Lord's treasures? Bear they the rule supreme
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Are the stores of thy Lord in their hands? Are they the supreme dispensers of all things
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Apo mos i zotërojnë thesaret e Zotit tënd apo vetë ata janë sunduesit?!
তোমার রবের (রিযকের) গুপ্তভাণ্ডার কি তাদের কাছে আছে, না কি তারা সব কিছু নিয়ন্ত্রণকারী?
Da li su kod njih riznice Gospodara tvoga ili oni vladaju?!
Jesu li kod njih riznice Gospodara tvoga ili oni vladaju?!
Kaa ɓe njogiti ngaluuji Joomi maa ɗiin? Kaa ko kamɓe ngoni huɓindiiɓe ɓeen?
ან (განა) მათთანაა შენი ღმერთის საგანძურები, ან ისინი არიან განმგებელნი?
Oder besitzen sie (etwa) die Schatzkammern deines Herrn, oder sind sie die Beherrschenden (und Leiter)?
Ή κατέχουν τους θησαυροφυλάκια του Κυρίου σου ή έχουν τον πλήρη έλεγχο (των πάντων);
या उनके पास आपके पालनहार के ख़ज़ाने हैं, या वही अधिकार चलाने वाले हैं?
Credono di possedere tesori del tuo Dio o di esserne i padroni?
37. Ar jie turi Viešpaties lobius? Ar jie yra visko valdytojai?
Moo Kuusaa Gooftaa keetiitu isaan bira jira, moo isaantu injifattoota?
Или же у них сокровищницы твоего Господа? Или они — властные распорядители?
Да ли су код њих ризнице твога Господара, или они владају?!
Au wanazo hazina za Mola wako Mlezi au wao ndio wenye madaraka?
Äger de din Herres skatter eller är det de som bestämmer [över allt som sker]?
Yoksa, Rabbinin hazineleri onların yanında mıdır? Ya da her şeye hâkim olan kendileri midir?
یا کیا ان کے پاس تیرے رب کے خزانے ہیں[1] ؟ یا (ان خزانوں کے) یہ داروغہ ہیں.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَمْ خُلِقُوا۟ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ ٱلْخَٰلِقُونَ
Easy-read (simplified)am khuliqoo min ghayri shay'in am humu l-khaaliqoon
DIN 31635ʾam ḫuliqū min ġayri šayʾin ʾam humu l-ḫāliqūna
Or were they created out of nothing? Or are they the creators?
Or were they created out of naught? Or are they the creators
Or were they created of nothing, or were they the creators
Were they created by nothing? or were they the creators of themselves
Were they created by nothing; or were they the creators of themselves
أَمْ خَلَقُوا۟ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بَل لَّا يُوقِنُونَ
Easy-read (simplified)am khalaqoo s-samaawaati wal-'arda bal laa yooqinoon
DIN 31635ʾam ḫalaqū s-samāwāti wal-ʾarḍa bal lā yūqinūna
Or did they create the heavens and the earth? In fact, they are not certain.
Or did they create the heavens and the earth? Nay, but they are sure of nothing
Or did they create the heavens and the earth? - nay, but they are not sure
Created they the Heavens and Earth? Nay, rather, they have no faith
Did they create the heavens and the earth? Verily they are not firmly persuaded that God hath created them
52:37 — the verse above
أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَٰنٍ مُّبِينٍ
Easy-read (simplified)am lahum sullamun yastami'oona feehi falya'ti mustami'uhum bisultaanin mubeen
DIN 31635ʾam lahum sullamun yastamiʿūna fīhi falyaʾti mustamiʿuhum bisulṭānin mubīnin
The translators word this verse differently
Or do they have a stairway by means of which they listen? Then let their listener produce a clear proof.
Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest
Or have they a ladder whereon they can listen?- then let their listener bring obvious authority
Have they a ladder for hearing the angels? Let any one who hath heard them bring a clear proof of it
Have they a ladder, whereby they may ascend to heaven, and hear the discourses of the angels? Let one, therefore, who hath heard them, produce an evident proof thereof
أَمْ لَهُ ٱلْبَنَٰتُ وَلَكُمُ ٱلْبَنُونَ
Easy-read (simplified)am lahu l-banaatu walakumu l-banoon
DIN 31635ʾam lahu l-banātu walakumu l-banūna
Or for Him the daughters, and for you the sons?
Or hath He daughters whereas ye have sons
Has He daughters, while ye have sons
Hath God daughters and ye sons
Hath God daughters, and have ye sons
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَمْ عِندَهُمْ خَزَائِنُ رَبِّكَ أَمْ هُمُ الْمُصَيْطِرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.71 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/