فَذَرْهُمْ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى فِيهِ يُصْعَقُونَ
Easy-read (simplified)fadharhum hattaa yulaaqoo yawmahumu lladhee feehi yus'aqoon
DIN 31635faḏarhum ḥattā yulāqū yawmahumu llaḏī fīhi yuṣʿaqūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
So leave them until they meet their Day in which they will be stunned.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then let them be (O Muhammad), till they meet their day, in which they will be thunder-stricken
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But leave them till they meet that day of theirs whereon they shall swoon
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Leave them then until they come face to face with the day when they shall swoon away
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Wherefore leave them, until they arrive at their day wherein they shall swoon for fear
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Prandaj, lëri ata, derisa të arrijnë Ditën në të cilën do të shkatërrohen,
অতএব, হে রাসূল! তুমি তাদেরকে ছেড়ে দাও সেদিন পর্যন্ত যেদিন তারা বজ্রাঘাতে বেহুঁশ হয়ে ধ্বংস হবে।
Zato ih pusti dok se ne suoče s Danom u kome će propasti,
Zato ih pusti dok se ne suoče s Danom u kome će propasti,
Terto ɓe, haa ɓe kawroya e ñalaande maɓɓe nde ɓe leptoytee e mum;
დატოვე ისინი (ო, შუამავალო) იმ დღემდე, როდესაც მათ თავს დაატყდებათ (ელვის დარტყმასავით) [სიკვდილის დღე].
So lasse sie, bis sie ihrem Tag begegnen, an dem sie (wie vom Donnerschlag getroffen) zusammenbrechen werden,
Άφησέ τους λοιπόν (ω, Προφήτη) μέχρι να συναντήσουν την Ημέρα τους, κατά την οποία θα καταστραφούν.
अतः आप उन्हें छोड़ दें, यहाँ तक कि वे अपने उस दिन को जा मिलें, जिसमें[15] वे बेहोश किए जाएँगे।
Ignorali, finché arriveranno al Giorno in cui saranno distrutti;
45. Taigi, palik juos vienus, kol jie sutiks Dieną, kuri paliks juos be sąmonės (dėl savo siaubo).
Hanga guyyaa isaanii kan isa keessa dhuman qunnamanitti isaan dhiisi.
Так оставь же их, пока они не встретят свой День, в который они будут поражены.
Зато их пусти док се не суоче са Даном у коме ће пропасти,
Basi waache mpaka wakutane na siku yao watakapohilikishwa.
Så låt dem vara tills den dag då de får sitt straff
Şimdi onları yıkılıp, helak olacakları günleri ile karşılaşana kadar bırak.
تو انہیں چھوڑ دے یہاں تک کہ انہیں اس دن سے سابقہ پڑے جس میں یہ بے ہوش کر دیئے جائیں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَمْ لَهُمْ إِلَٰهٌ غَيْرُ ٱللَّهِ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ
Easy-read (simplified)am lahum ilaahun ghayru llaahi subhaana llaahi 'ammaa yushrikoon
DIN 31635ʾam lahum ʾilāhun ġayru llāhi subḥāna llāhi ʿammā yušrikūna
The translators word this verse differently
Or do they have a god besides God? God transcends what they associate.
Or have they any god beside Allah? Glorified be Allah from all that they ascribe as partner (unto Him)
Or have they a god beside God? celebrated be God's praises above what they join with Him
Have they any God beside God? Glory be to God above what they join with Him
Have they any god, besides God? Far be God exalted above the idols which they associate with Him
وَإِن يَرَوْا۟ كِسْفًا مِّنَ ٱلسَّمَآءِ سَاقِطًا يَقُولُوا۟ سَحَابٌ مَّرْكُومٌ
Easy-read (simplified)wa'in yaraw kisfan mina s-samaa'i saaqitan yaqooloo sahaabun markoom
DIN 31635waʾin yaraw kisfan mina s-samāʾi sāqiṭan yaqūlū saḥābun markūmun
Even if they were to see lumps of the sky falling down, they would say, "A mass of clouds."
And if they were to see a fragment of the heaven falling, they would say: A heap of clouds
But if they should see a fragment of the sky falling down, they would say, 'Clouds in masses
And should they see a fragment of the heaven falling down, they would say, "It is only a dense cloud
If they should see a fragment of the heaven falling down upon them, they would say, it is only a thick cloud
52:45 — the verse above
يَوْمَ لَا يُغْنِى عَنْهُمْ كَيْدُهُمْ شَيْـًٔا وَلَا هُمْ يُنصَرُونَ
Easy-read (simplified)yawma laa yughnee 'anhum kayduhum shay'an walaa hum yunsaroon
DIN 31635yawma lā yuġnī ʿanhum kayduhum šayʾan walā hum yunṣarūna
The Day when their ploys will avail them nothing; and they will not be helped.
A day in which their guile will naught avail them, nor will they be helped
the day when their plotting shall avail them naught, and they shall not be helped
A day in which their snares shall not at all avail them, neither shall they be helped
A day, in which their subtle contrivances shall not avail them at all, neither shall they be protected
وَإِنَّ لِلَّذِينَ ظَلَمُوا۟ عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Easy-read (simplified)wa'inna lilladheena zalamoo 'adhaaban doona dhaalika walaakinna aktharahum laa ya'lamoon
DIN 31635waʾinna lillaḏīna ẓalamū ʿaḏāban dūna ḏālika walākinna ʾakṯarahum lā yaʿlamūna
For those who do wrong, there is a punishment besides that; but most of them do not know.
And verily, for those who do wrong, there is a punishment beyond that. But most of them know not
And, verily, there is a torment beside that for those who do wrong; but most of them do not know
And verily, beside this is there a punishment for the evildoers: but most of them know it not
And those who act unjustly shall surely suffer another punishment besides this: But the greater part of them do not understand
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَذَرْهُمْ حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي فِيهِ يُصْعَقُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/