وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ
Easy-read (simplified)wa'anna ilaa rabbika l-muntahaa
DIN 31635waʾanna ʾilā rabbika l-muntahā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And that to your Lord is the finality.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And that thy Lord, He is the goal
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and that unto thy Lord is the limit
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And that unto thy Lord is the term of all things
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and that unto thy Lord will be the end of all things
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
se te Zoti yt është kthimi përfundimtar;
আর নিশ্চয় তোমার রবের নিকটই হলো (বান্দাদের) শেষ গন্তব্য।
I da će se Gospodaru tvome ponovno vratiti,
I da će se Gospodaru tvome ponovno vratiti,
e wonan'de ko ka Joomi ma woni haattirde ndeen.
და რომ შენს უფალთანაა საბოლოო დაბრუნება.
und dass zu deinem Herrn das Endziel sein wird
Και ότι προς τον Κύριό σου (ω, Προφήτη) θα είναι ο τελικός προορισμός.
और यह कि निःसंदेह आपके पालनहार ही की ओर अंततः पहुँचना है।
e in verità l’ultima meta è dal tuo Dio.
42. Ir jog pas tavo Viešpatį (Vieną) yra (visko) Pabaiga.
Xumurri (deebiin) (waan hundaas) gara Rabbii keetiitti.
и что к твоему Господу — конечный предел,
И да ће поново да се врати твоме Господару,
Na kwamba kwa Mola wako Mlezi ndiyo mwisho.
och att den slutliga destinationen är hos din Herre.
Ve kuşkusuz en son varış Rabbinedir.
اور یہ کہ آپ کے رب ہی کی طرف پہنچنا ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ
Easy-read (simplified)wa'anna sa'yahu sawfa yuraa
DIN 31635waʾanna saʿyahu sawfa yurā
And that his efforts will be witnessed.
And that his effort will be seen
and that his striving shall at length be seen
And that his efforts shall at last be seen in their true light
and that his labour shall surely be made manifest hereafter
ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ
Easy-read (simplified)thumma yujzaahu l-jazaa'a l-'awfaa
DIN 31635ṯumma yuǧzāhu l-ǧazāʾa l-ʾawfā
The translators word this verse differently
Then he will be rewarded for it the fullest reward.
And afterward he will be repaid for it with fullest payment
Then shall he be rewarded for it with the most full reward
That then he shall be recompensed with a most exact recompense
and that he shall be rewarded for the same with a most abundant reward
53:42 — the verse above
وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ
Easy-read (simplified)wa'annahu huwa adhaka wa'abkaa
DIN 31635waʾannahu huwa ʾaḍḥaka waʾabkā
And that it is He who causes laughter and weeping.
And that He it is who maketh laugh, and maketh weep
and that it is He who makes men laugh and weep
And that it is He who causeth to laugh and to weep
and that He causeth to laugh, and causeth to weep
وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا
Easy-read (simplified)wa'annahu huwa amaata wa'ahyaa
DIN 31635waʾannahu huwa ʾamāta waʾaḥyā
And that it is He who gives death and life.
And that He it is Who giveth death and giveth life
and that it is He who kills and makes alive
And that He causeth to die and maketh alive
and that He putteth to death, and giveth life
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.54 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/