By the star as it goes down.
What does Surah an-Najm (The Star) say?
In short
- The surah says: by the star, the hearers' friend has not gone astray, and what he speaks is a revelation (53:1-4), taught him by one mighty in power who was on the highest horizon and drew near (53:5-9); he saw him again by the lote tree (53:13-14); al-Lat, al-Uzza and Manat are names for which God sent down no authority (53:19-23); no soul bears another's burden (53:38); God destroyed Aad and Thamood (53:50-51); and the hearers are told to bow down to God (53:62).
- The surah does not say: who it was that taught him at 53:5 and was on the highest horizon at 53:7; the five describe his power, and none gives him a name.
- The rest comes from: other surahs tell of a messenger and of one seen on the horizon (81:19-23), and say Gabriel revealed it (2:97), the Holy Spirit (16:102) and the Honest Spirit (26:193-194) brought it down, and the Compassionate taught the Qur'an (55:1-2); this study reads Surah an-Najm alone.
Where the renderings split
53:21, Itani: "Are you to have the males, and He the females"
53:21, Pickthall: "Are yours the males and His the females"
53:21, Palmer: "male offspring for Him and female for you"
53:21, Rodwell: "shall ye have male progeny and God female"
53:21, Sale: "Have ye male children, and God female"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 53:1 By the Star when it setteth. This is here because it opens the surah with an oath by the star: "By the star, when it setteth" in Sale, "By the STAR when it setteth" in Rodwell, "By the star when it falls" in Palmer, "By the Star when it setteth" in Pickthall and "By the star as it goes down" in Itani. Also carried by the studies What does the Qur'an say about swearing by created things - the sun, the fig, the pen?, How does the Qur'an describe its own revelation - and what does it leave to the commentary literature? and What does the text say about the night journey - and where does the familiar Mi'raj (ascension) narrative live?, with different reasons there.
- 02 53:2 Your comrade erreth not, nor is deceived. This is here because it says the hearers' friend has not gone astray: "your companion Mohammed erreth not" in Sale, "Your compatriot erreth not" in Rodwell, "your comrade errs not" in Palmer, "Your comrade erreth not" in Pickthall and "Your friend has not gone astray" in Itani. Sale alone has "Mohammed". Also carried by the studies What does the Qur'an say about swearing by created things - the sun, the fig, the pen?, How does the Qur'an describe its own revelation - and what does it leave to the commentary literature? and What does the text say about the night journey - and where does the familiar Mi'raj (ascension) narrative live?, with different reasons there.
- 03 53:3 Nor doth he speak of (his own) desire. This is here because it says he does not speak from desire: "of his own will" in Sale, "from mere impulse" in Rodwell, "out of lust" in Palmer, "of (his own) desire" in Pickthall and "out of desire" in Itani. Also carried by the studies How does the Qur'an describe its own revelation - and what does it leave to the commentary literature? and What does the text say about the night journey - and where does the familiar Mi'raj (ascension) narrative live?, with different reasons there.
- 04 53:4 It is naught save an inspiration that is inspired. This is here because it says what he speaks is a revelation: "a revelation, which hath been revealed unto him" in Sale, "a revelation revealed to him" in Rodwell, "an inspiration inspired" in Palmer, "an inspiration that is inspired" in Pickthall and "a revelation revealed" in Itani. Rodwell alone has "The Koran". Also carried by the studies How does the Qur'an describe its own revelation - and what does it leave to the commentary literature? and What does the text say about the night journey - and where does the familiar Mi'raj (ascension) narrative live?, with different reasons there.
- 05 53:5 Which one of mighty powers hath taught him. This is here because it says who taught him: "One mighty in power" in Sale and Palmer, "One terrible in power" in Rodwell, "one of mighty powers" in Pickthall and "the Extremely Powerful" in Itani. None of the five gives him a name, and Sale alone has "indued with understanding" here. Also carried by the studies How does the Qur'an describe its own revelation - and what does it leave to the commentary literature? and What does the text say about the night journey - and where does the familiar Mi'raj (ascension) narrative live?, with different reasons there.
- 06 53:6 One vigorous; and he grew clear to view. This is here because it describes him further, and the renderings differ on what is said of him: "endowed with sound understanding" in Palmer and "Endued with wisdom" in Rodwell, where Pickthall has "One vigorous" and Itani "The one of vigor"; Sale gives the understanding in the verse before and here Sale has "And He appeared". What he then does is "appeared" in Palmer, "grew clear to view" in Pickthall, "With even balance stood he" in Rodwell and "He settled" in Itani. This study does not choose between them. Also carried by the studies How does the Qur'an describe its own revelation - and what does it leave to the commentary literature? and What does the text say about the night journey - and where does the familiar Mi'raj (ascension) narrative live?, with different reasons there.
- 07 53:7 When he was on the uppermost horizon. This is here because it says where he was: "in the highest part of the horizon" in Sale, "In the highest part of the horizon" in Rodwell, "in the loftiest tract" in Palmer, "on the uppermost horizon" in Pickthall and "at the highest horizon" in Itani. Also carried by the studies How does the Qur'an describe its own revelation - and what does it leave to the commentary literature? and What does the text say about the night journey - and where does the familiar Mi'raj (ascension) narrative live?, with different reasons there.
- 08 53:8 Then he drew nigh and came down. This is here because it says he drew near: "approached the prophet, and drew near unto him" in Sale, "came he nearer and approached" in Rodwell, "drew he near and hovered o'er" in Palmer, "he drew nigh and came down" in Pickthall and "he came near, and hovered around" in Itani. Sale alone has "the prophet". Also carried by the studies How does the Qur'an describe its own revelation - and what does it leave to the commentary literature? and What does the text say about the night journey - and where does the familiar Mi'raj (ascension) narrative live?, with different reasons there.
- 09 53:9 Till he was (distant) two bows' length or even nearer. This is here because it gives the distance: "two bows length from him, or yet nearer" in Sale, "the distance of two bows, or even closer" in Rodwell, "two bows length off or nigher still" in Palmer, "two bows' length or even nearer" in Pickthall and "within two bows' length, or closer" in Itani. Pickthall's bracket "(distant)" is his own. Also carried by the studies How does the Qur'an describe its own revelation - and what does it leave to the commentary literature? and What does the text say about the night journey - and where does the familiar Mi'raj (ascension) narrative live?, with different reasons there.
- 10 53:10 And He revealed unto His slave that which He revealed. This is here because it says what was revealed to "His servant" in Itani, "his servant" in Sale, Rodwell and Palmer, and "His slave" in Pickthall: "what He revealed" in Itani, "that which He revealed" in Sale and Pickthall, "what he revealed" in Rodwell and "what he inspired him" in Palmer. Sale, Pickthall and Itani print "He" with a capital here, and Rodwell and Palmer print "he". Also carried by the studies How does the Qur'an describe its own revelation - and what does it leave to the commentary literature? and What does the text say about the night journey - and where does the familiar Mi'raj (ascension) narrative live?, with different reasons there.
- 11 53:11 The heart lied not (in seeing) what it saw. This is here because it says the heart did not lie about what was seen: "did not falsely represent that which he saw" in Sale, "falsified not what he saw" in Rodwell, "belies not what he saw" in Palmer, "lied not (in seeing) what it saw" in Pickthall and "did not lie about what it saw" in Itani. Sale alone has "The heart of Mohammed", where Rodwell has "His heart". Also carried by the studies How does the Qur'an describe its own revelation - and what does it leave to the commentary literature? and What does the text say about the night journey - and where does the familiar Mi'raj (ascension) narrative live?, with different reasons there.
- 12 53:12 Will ye then dispute with him concerning what he seeth. This is here because it asks whether the hearers will dispute with him over what he saw: "dispute with him concerning that which he saw" in Sale, "dispute with him as to what he saw" in Rodwell, "dispute with him on what he saw" in Palmer, "dispute with him concerning what he seeth" in Pickthall and "dispute with him concerning what he saw" in Itani. Also carried by the study What does the text say about the night journey - and where does the familiar Mi'raj (ascension) narrative live?, with a different reason there.
- 13 53:13 And verily he saw him yet another time. This is here because it says he saw him another time: "saw him another time" in Sale and Palmer, "seen him also another time" in Rodwell, "saw him yet another time" in Pickthall and "saw him on another descent" in Itani. None of the five names either of them here. Also carried by the study What does the text say about the night journey - and where does the familiar Mi'raj (ascension) narrative live?, with a different reason there.
- 14 53:14 By the lote-tree of the utmost boundary. This is here because it names the place: "the lote-tree beyond which there is no passing" in Sale, "the Sidrah-tree, which marks the boundary" in Rodwell, "the lote tree none may pass" in Palmer, "the lote-tree of the utmost boundary" in Pickthall and "the Lotus Tree of the Extremity" in Itani. Also carried by the study What does the text say about the night journey - and where does the familiar Mi'raj (ascension) narrative live?, with a different reason there.
- 15 53:15 Nigh unto which is the Garden of Abode. This is here because it says a garden is near it: "the garden of eternal abode" in Sale, "the garden of repose" in Rodwell, "the garden of the Abode" in Palmer, "the Garden of Abode" in Pickthall and "the Garden of Repose" in Itani. Also carried by the study What does the text say about the night journey - and where does the familiar Mi'raj (ascension) narrative live?, with a different reason there.
- 16 53:16 When that which shroudeth did enshroud the lote-tree. This is here because it says the tree was covered, and the renderings differ on which way: "there covered the lote tree what did cover it" in Palmer, "the Sidrah-tree was covered with what covered it" in Rodwell, "that which shroudeth did enshroud the lote-tree" in Pickthall and "there covered the Lotus Tree what covered it" in Itani, where Sale has "the lote-tree covered that which it covered". This study does not choose between them. Also carried by the study What does the text say about the night journey - and where does the familiar Mi'raj (ascension) narrative live?, with a different reason there.
- 17 53:17 The eye turned not aside nor yet was overbold. This is here because it says the sight did not turn aside: "his eye-sight turned not aside, neither did it wander" in Sale, "His eye turned not aside, nor did it wander" in Rodwell, "The sight swerved not nor wandered" in Palmer, "The eye turned not aside nor yet was overbold" in Pickthall and "The sight did not waver, nor did it exceed" in Itani. Also carried by the study What does the text say about the night journey - and where does the familiar Mi'raj (ascension) narrative live?, with a different reason there.
- 18 53:18 Verily he saw one of the greater revelations of his Lord. This is here because it says what he saw of the signs of his Lord, and the renderings differ on how much: "some of the greatest signs of his Lord" in Sale and "some of the Great Signs of his Lord" in Itani, "the greatest of the signs of his Lord" in Palmer and Rodwell and "one of the greater revelations of his Lord" in Pickthall. This study does not choose between them. Also carried by the study What does the text say about the night journey - and where does the familiar Mi'raj (ascension) narrative live?, with a different reason there.
- 19 53:19 Have ye thought upon Al-Lat and Al-'Uzza. This is here because it asks the hearers about two whom it names: "Allat, and Al Uzza" in Sale, "Al-Lat and Al-Ozza" in Rodwell, "Allat and Al 'Huzza" in Palmer, "Al-Lat and Al-'Uzza" in Pickthall and "al-Lat and al-Uzza" in Itani. Also carried by the study Are there 'Satanic verses' in the Qur'an's history?, with a different reason there.
- 20 53:20 And Manat, the third, the other. This is here because it adds a third: "Manah, that other third goddess" in Sale, "Manat the third idol besides" in Rodwell, "Manat the other third" in Palmer, "Manat, the third, the other" in Pickthall and "Manat, the third one, the other" in Itani. Sale alone has "goddess", and Rodwell alone "idol". Also carried by the study Are there 'Satanic verses' in the Qur'an's history?, with a different reason there.
- 21 53:21 Are yours the males and His the females. This is here because it asks who is to have the males and who the females, and the renderings differ on which way: "Have ye male children, and God female" in Sale, "shall ye have male progeny and God female" in Rodwell, "Are yours the males and His the females" in Pickthall and "Are you to have the males, and He the females" in Itani, where Palmer has "male offspring for Him and female for you". This study does not choose between them. Also carried by the study Are there 'Satanic verses' in the Qur'an's history?, with a different reason there.
- 22 53:22 That indeed were an unfair division. This is here because it calls that "an unjust partition" in Sale, "an unfair partition" in Rodwell, "an unfair division" in Palmer and Pickthall and "a bizarre distribution" in Itani. Also carried by the study Are there 'Satanic verses' in the Qur'an's history?, with a different reason there.
- 23 53:23 They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them. This is here because it says these are names the hearers and their fathers have named, with no authority from God: "empty names, which ye and your fathers have named goddesses" in Sale, "mere names" in Rodwell, "names which ye have named, ye and your fathers" in Palmer and Pickthall and "names, which you have devised, you and your ancestors" in Itani. It says they follow "a vain opinion" in Sale, "A mere conceit" in Rodwell, "suspicion" in Palmer, "a guess" in Pickthall and "assumptions" in Itani, and that guidance has come to them from their Lord. Also carried by the studies What does 'bring your proof if you are truthful' mean?, What does the Qur'an say about fortune-telling and soothsayers?, Are there 'Satanic verses' in the Qur'an's history? and How do you tell a Qur'anic promise from a hadith virtue (fadila) from a folk claim?, with different reasons there.
- 24 53:24 Or shall man have what he coveteth. This is here because it asks whether man is to have what he wishes: "whatever he wisheth for" in Sale, "whatever he wisheth" in Rodwell, "what he desires" in Palmer, "what he coveteth" in Pickthall and "whatever he desires" in Itani. Also carried by the study What does the Qur'an say about fortune-telling and soothsayers?, with a different reason there.
- 25 53:25 But unto Allah belongeth the after (life), and the former. This is here because it answers that the last and the first belong to God: "The life to come, and the present life" in Sale, "The future and the present" in Rodwell, "the hereafter and the present" in Palmer, "the after (life), and the former" in Pickthall and "the Last and the First" in Itani. Also carried by the study What does the Qur'an say about fortune-telling and soothsayers?, with a different reason there.
- 26 53:26 And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth. This is here because it opens the section with the angels in the heavens, whose intercession avails nothing until God gives leave: "their intercession shall be of no avail" in Sale and Rodwell, "their intercession avails not at all" in Palmer, "whose intercession availeth naught" in Pickthall and "whose intercession avails nothing" in Itani. God gives leave "unto whom He shall please and shall accept" in Sale, "to whom he shall please and will accept" in Rodwell, "to whomsoever He will and is pleased with" in Palmer, "to whom He chooseth and accepteth" in Pickthall and "to whomever He wills, and approves" in Itani. Also carried by the studies What does the Qur'an say about fortune-telling and soothsayers? and What does the Qur'an say about intercession on the Day of Judgment?, with different reasons there.
- 27 53:27 Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females. This is here because it says those who do not believe in the life to come give the angels female names: "a female appellation" in Sale, "names of females" in Rodwell, "female names" in Palmer and "the names of females" in Pickthall and Itani. Also carried by the study What does the Qur'an say about fortune-telling and soothsayers?, with a different reason there.
- 28 53:28 And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth. This is here because it says they have no knowledge of it and follow "a bare opinion" in Sale, "a mere conceit" in Rodwell, "suspicion" in Palmer, "a guess" in Pickthall and "assumptions" in Itani, which "attaineth not any thing of truth" in Sale, "can never take the place of truth" in Rodwell, "shall not avail against the truth at all" in Palmer, "can never take the place of the truth" in Pickthall and "are no substitute for the truth" in Itani. Also carried by the studies What does the Qur'an say about fortune-telling and soothsayers? and How do you tell a Qur'anic promise from a hadith virtue (fadila) from a folk claim?, with different reasons there.
- 29 53:29 Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world. This is here because it tells the addressee to turn from him who turns his back and desires the present life: "withdraw from him" in Sale, "Withdraw then from him" in Rodwell, "turn aside from him" in Palmer, "withdraw (O Muhammad) from him" in Pickthall and "avoid him" in Itani. What that man turns from is "our admonition" in Sale, "our warning" in Rodwell, "our remembrance" in Palmer and "Our remembrance" in Pickthall and Itani. Pickthall's bracket "(O Muhammad)" is his own.
- 30 53:30 Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right. This is here because it says that is the sum of their knowledge: "their highest pitch of knowledge" in Sale, "the sum of their knowledge" in Rodwell, "their sum of knowledge" in Palmer and Pickthall and "the extent of their knowledge" in Itani, and that the Lord knows best who strays from His way and who is guided.
- 31 53:31 And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness. This is here because it says all in the heavens and the earth is God's, that He may repay those who do evil for what they did and reward those who do good: "with the most excellent reward" in Sale, "with good things" in Rodwell, "with good" in Palmer, "with goodness" in Pickthall and "with the best" in Itani.
- 32 53:32 Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil). This is here because it turns to those who avoid great sins and indecencies, with an exception the renderings word differently: "are guilty only of lighter faults" in Sale, "commit only lighter faults" in Rodwell, "all but venial faults" in Palmer, "save the unwilled offences" in Pickthall and "except for minor lapses" in Itani. It says the Lord is of vast forgiveness and knew them from when He produced them from the earth and when they were in their mothers, and they are told "justify not your selves" in Sale, "Assert not then your own purity" in Rodwell, "Make not yourselves out, then, to be pure" in Palmer, "ascribe not purity unto yourselves" in Pickthall and "do not acclaim your own virtue" in Itani. Also carried by the studies Does the Qur'an rank Muslims, and can anyone judge another's level? and What is the difference between major and minor sins in the Qur'an?, with different reasons there.
- 33 53:33 Didst thou (O Muhammad) observe him who turned away. This is here because it opens the section by asking about him who turned away: "him who turneth aside from following the truth" in Sale, "him who turned his back" in Rodwell, "him who turns his back" in Palmer and "him who turned away" in Pickthall and Itani. Sale alone has "from following the truth", and Pickthall's bracket "(O Muhammad)" is his own.
- 34 53:34 And gave a little, then was grudging. This is here because it says he gave a little and then held back: "giveth little, and covetously stoppeth his hand" in Sale, "giveth little and is covetous" in Rodwell, "gives but little and then stops" in Palmer, "gave a little, then was grudging" in Pickthall and "gave a little, and held back" in Itani.
- 35 53:35 Hath he knowledge of the Unseen so that he seeth. This is here because it asks whether he has knowledge of the unseen and can see it: "the knowledge of futurity" in Sale, "the knowledge and vision of the secret things" in Rodwell, "the knowledge of the unseen" in Palmer, "knowledge of the Unseen" in Pickthall and "knowledge of the unseen" in Itani.
- 36 53:36 Or hath he not had news of what is in the books of Moses. This is here because it asks whether he has not been told what is in "the books of Moses" in Sale and Pickthall, "the pages of Moses" in Rodwell and Palmer and "the Scrolls of Moses" in Itani. Also carried by the study What does the Qur'an say about earlier prophets receiving scripture?, with a different reason there.
- 37 53:37 And Abraham who paid his debt. This is here because it adds Abraham: "who faithfully performed his engagements" in Sale, "faithful to his pledge" in Rodwell, "who fulfilled his word" in Palmer, "who paid his debt" in Pickthall and "who fulfilled" in Itani. Also carried by the study What does the Qur'an say about earlier prophets receiving scripture?, with a different reason there.
- 38 53:38 That no laden one shall bear another's load. This is here because it gives what is in them, first that no soul bears another's burden: "a burdened soul shall not bear the burden of another" in Sale, "no burdened soul shall bear the burdens of another" in Rodwell, "no burdened soul shall bear the burden of another" in Palmer, "no laden one shall bear another's load" in Pickthall and "no soul bears the burdens of another soul" in Itani. Also carried by the study What does the Qur'an say about earlier prophets receiving scripture?, with a different reason there.
- 39 53:39 And that man hath only that for which he maketh effort. This is here because it adds that man has what he strives for: "nothing shall be imputed to a man for righteousness, except his own labour" in Sale, "nothing shall be reckoned to a man but that for which he hath made efforts" in Rodwell, "man shall have only that for which he strives" in Palmer, "man hath only that for which he maketh effort" in Pickthall and "the human being attains only what he strives for" in Itani. Also carried by the study Do Qur'an khwani or khatam gatherings (group and complete recitations) for the dead earn them reward?, with a different reason there.
- 40 53:40 And that his effort will be seen. This is here because it says his effort will be seen: "made manifest hereafter" in Sale, "at last be seen in their true light" in Rodwell, "at length be seen" in Palmer, "will be seen" in Pickthall and "will be witnessed" in Itani.
- 41 53:41 And afterward he will be repaid for it with fullest payment. This is here because it says he will then be repaid in full: "a most abundant reward" in Sale, "a most exact recompense" in Rodwell, "the most full reward" in Palmer, "fullest payment" in Pickthall and "the fullest reward" in Itani.
- 42 53:42 And that thy Lord, He is the goal. This is here because it says the end is with the Lord: "the end of all things" in Sale, "the term of all things" in Rodwell, "the limit" in Palmer, "the goal" in Pickthall and "the finality" in Itani.
- 43 53:43 And that He it is who maketh laugh, and maketh weep. This is here because it says He causes laughter and weeping: "causeth to laugh, and causeth to weep" in Sale, "causeth to laugh and to weep" in Rodwell, "makes men laugh and weep" in Palmer, "maketh laugh, and maketh weep" in Pickthall and "causes laughter and weeping" in Itani.
- 44 53:44 And that He it is Who giveth death and giveth life. This is here because it says He gives death and life: "putteth to death, and giveth life" in Sale, "causeth to die and maketh alive" in Rodwell, "kills and makes alive" in Palmer, "giveth death and giveth life" in Pickthall and "gives death and life" in Itani.
- 45 53:45 And that He createth the two spouses, the male and the female. This is here because it says He created the two kinds, male and female: "the two sexes" in Sale, "the sexes" in Rodwell, "pairs" in Palmer, "the two spouses" in Pickthall and "the two kinds" in Itani.
- 46 53:46 From a drop (of seed) when it is poured forth. This is here because it says from what: "seed when it is emitted" in Sale, "the diffused germs of life" in Rodwell, "a clot when it is emitted" in Palmer, "a drop (of seed) when it is poured forth" in Pickthall and "a sperm drop, when emitted" in Itani.
- 47 53:47 And that He hath ordained the second bringing forth. This is here because it says the second bringing forth rests with Him: "another production" in Sale, "the second creation" in Rodwell, "the next production" in Palmer, "the second bringing forth" in Pickthall and "the next existence" in Itani. Sale alone has "namely, the raising of the dead again to life hereafter".
- 48 53:48 And that He it is Who enricheth and contenteth. This is here because it says He enriches, and the renderings differ on what follows: "causeth to acquire possessions" in Sale, "causeth to possess" in Rodwell, "gives possession" in Palmer and "contenteth" in Pickthall, where Itani has "impoverishes". This study does not choose between them.
- 49 53:49 And that He it is Who is the Lord of Sirius. This is here because it says He is Lord of the star named "the dog-star" in Sale, "the Dog-star" in Palmer and "Sirius" in Rodwell, Pickthall and Itani.
- 50 53:50 And that He destroyed the former (tribe of) A'ad. This is here because it says He destroyed the ancient Aad: "the ancient tribe of Ad" in Sale, "the ancient Adites" in Rodwell, "'Ad of yore" in Palmer, "the former (tribe of) A'ad" in Pickthall and "the first Aad" in Itani.
- 51 53:51 And (the tribe of) Thamud He spared not. This is here because it adds Thamood: "Thamud, and left not any of them alive" in Sale, "the people of Themoud and left not one survivor" in Rodwell, "Thamud, and left none of them" in Palmer, "(the tribe of) Thamud He spared not" in Pickthall and "Thamood, sparing no one" in Itani.
- 52 53:52 And the folk of Noah aforetime, Lo! they were more unjust and more rebellious. This is here because it adds the people of Noah before them: "most unjust and wicked" in Sale, "most wicked and most perverse" in Rodwell, "most unjust and outrageous" in Palmer, "more unjust and more rebellious" in Pickthall and "most unjust and most oppressive" in Itani.
- 53 53:53 And Al-Mu'tafikah He destroyed. This is here because it adds the overthrown cities: "the cities which were turned upside down" in Sale, "the cities that were overthrown" in Rodwell, "the overthrown (cities)" in Palmer and "the ruined cities" in Itani, where Pickthall has "Al-Mu'tafikah", a name. The bracket in Palmer's "the overthrown (cities)" is his own.
- 54 53:54 So that there covered them that which did cover. This is here because it says what covered them covered them: "that which covered them, covered them" in Sale, "that which covered them covered them" in Rodwell, "there covered them what did cover them" in Palmer, "there covered them that which did cover" in Pickthall and "covered them with whatever covered them" in Itani.
- 55 53:55 Concerning which then, of the bounties of thy Lord, canst thou dispute. This is here because it asks which of the Lord's favours will be disputed: "thy Lord's benefits" in Sale and Rodwell, "your Lord's benefits" in Palmer, "the bounties of thy Lord" in Pickthall and "your Lord's marvels" in Itani. Sale alone has "O man".
- 56 53:56 This is a warner of the warners of old. This is here because it likens what is before the hearers to those of old, and the renderings differ: "a warner, one of the warners of yore" in Palmer, "a warner of the warners of old" in Pickthall, "He who warneth you is one of the warners of old" in Rodwell and "This our apostle is a preacher like the preachers who preceded him" in Sale, where Itani has "a warning, just like the first warnings". This study does not choose between them.
- 57 53:57 The threatened Hour is nigh. This is here because it says what is coming is near: "The approaching day of judgment draweth near" in Sale, "The day that must draw nigh, draweth nigh already" in Rodwell, "The approaching day approaches" in Palmer, "The threatened Hour is nigh" in Pickthall and "The inevitable is imminent" in Itani.
- 58 53:58 None beside Allah can disclose it. This is here because it says none but God can disclose it: "reveal the exact time of the same" in Sale, "reveal its time" in Rodwell, "discover it" in Palmer, "disclose it" in Pickthall and "unveil it" in Itani. Its time is named in Sale and Rodwell alone.
- 59 53:59 Marvel ye then at this statement. This is here because it asks whether the hearers marvel at "this new revelation" in Sale, "these sayings" in Rodwell, "this new discourse" in Palmer, "this statement" in Pickthall and "this discourse" in Itani. Also carried by the study Does the Qur'an forbid music?, with a different reason there.
- 60 53:60 And laugh and not weep. This is here because it asks whether they laugh and do not weep: "do ye laugh, and not weep" in Sale, "do ye laugh and not weep" in Palmer, "laugh and not weep" in Pickthall, "ye laugh and weep not" in Rodwell and "laugh, and do not weep" in Itani. Also carried by the study Does the Qur'an forbid music?, with a different reason there.
- 61 53:61 While ye amuse yourselves. This is here because it adds their idleness: "spending your time in idle diversions" in Sale, "ye are triflers" in Rodwell, "ye divert yourselves the while" in Palmer, "ye amuse yourselves" in Pickthall and "Lost in your frivolity" in Itani. Also carried by the study Does the Qur'an forbid music?, with a different reason there.
- 62 53:62 Rather prostrate yourselves before Allah and serve Him. This is here because it closes the surah with a command: "worship God, and serve him" in Sale, "Prostrate yourselves then to God and worship" in Rodwell, "adore God and serve (Him)" in Palmer, "prostrate yourselves before Allah and serve Him" in Pickthall and "bow down to God, and worship" in Itani.
In plain wordsEditorial written by the editors, not a translation
Surah an-Najm runs from 53:1 to 53:62. It opens with an oath by the star and says the hearers' friend has not gone astray and does not speak from desire, for what he speaks is a revelation, taught him by one mighty in power who was on the highest horizon and drew near. It says he saw him another time by the lote tree, near which is a garden. It asks the hearers about al-Lat, al-Uzza and Manat, calls them names for which God sent down no authority, and says the intercession of angels avails nothing until God gives leave. It says the Lord knows who strays and who is guided, recalls what is in the books of Moses and of Abraham, that no soul bears another's burden and that man has what he strives for, and names what God does and whom He destroyed. It closes by telling the hearers to bow down to God and worship.
53:1-25, a section in Tanzil's division of the text. At 53:1 an oath is sworn by the star. At 53:2-4 the hearers' friend is said not to have erred, and what he speaks is "a revelation revealed" in Itani and Rodwell, where Palmer has "an inspiration inspired". At 53:5-9 one mighty in power teaches him, is on the highest horizon and draws near, to "two bows length off or nigher still" in Palmer and "within two bows' length, or closer" in Itani. At 53:6 the renderings differ on what is said of him: "endowed with sound understanding" in Palmer and "Endued with wisdom" in Rodwell, where Pickthall has "One vigorous" and Itani "The one of vigor". This study does not choose between them. At 53:13-18 he saw him another time by "the lote-tree of the utmost boundary" in Pickthall and "the Lotus Tree of the Extremity" in Itani, the sight did not turn aside, and he saw signs of his Lord. At 53:19-22 the hearers are asked about al-Lat, al-Uzza and Manat, and at 53:21 the renderings differ: "Are yours the males and His the females" in Pickthall and "Are you to have the males, and He the females" in Itani, where Palmer has "male offspring for Him and female for you". This study does not choose between them. At 53:23 they are called names for which God sent down no authority, and at 53:24-25 man is asked whether he shall have what he wishes, when the last and the first belong to God.
53:26-32, a section in Tanzil's division of the text. At 53:26 the intercession of the angels in the heavens avails nothing until God gives leave to whom He will. At 53:27-28 those who do not believe in the life to come give the angels the names of females, following "a guess" in Pickthall and "assumptions" in Itani, which "can never take the place of the truth" in Pickthall. At 53:29-30 the addressee is told to turn from him who turns away and wants the present life, for the Lord knows best who strays and who is guided. At 53:31-32 all in the heavens and the earth is God's, that He may repay evil and good, and the Lord is of vast forgiveness to those who avoid great sins and indecencies, with an exception that is "lighter faults" in Sale and Rodwell, "venial faults" in Palmer, "the unwilled offences" in Pickthall and "minor lapses" in Itani; they are told not to claim purity for themselves.
53:33-62, a section in Tanzil's division of the text. At 53:33-35 the addressee is asked about him who turned away and gave a little, and whether he has knowledge of the unseen. At 53:36-41 he is asked whether that man has not been told what is in "the books of Moses" in Sale and Pickthall and "the Scrolls of Moses" in Itani, and of Abraham: that no soul bears another's burden, that man has what he strives for, and that his effort will be seen and rewarded in full. At 53:42-48 the end is with the Lord, who causes laughter and weeping, gives death and life, created male and female, and enriches, and at 53:48 the renderings differ on what follows: "causeth to acquire possessions" in Sale, "causeth to possess" in Rodwell and "gives possession" in Palmer, where Pickthall has "contenteth" and Itani "impoverishes". This study does not choose between them. At 53:49-54 He is Lord of the star named "Sirius" in Rodwell, Pickthall and Itani, and He destroyed Aad, Thamood, the people of Noah and the overthrown cities. At 53:55-58 the hearers are asked which of the Lord's favours they doubt, and told that what is coming is near and none but God can disclose it. The surah closes at 53:59-62 by asking whether they marvel and laugh and do not weep, and by telling them to bow down to God and worship.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say who the one mighty in power is, what the lote-tree and the garden near it are, or what al-Lat, al-Uzza and Manat were, in the sense the words carry in Arabic: that would need a commentary (), a layer this platform does not hold or show.
What this rests on
Opens with 53:1, widening across 62 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 62 passages, each with every cleared translation
62 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
53:1
Why this passage is in the study finding 01
وَٱلنَّجْمِ إِذَا هَوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wan-najmi idhaa hawaa
DIN 31635wan-naǧmi ʾiḏā hawā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
By the Star when it setteth
By the star when it falls
By the STAR when it setteth
By the star, when it setteth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Betohem në yllin kur bie,
শপথ নক্ষত্রের, যখন তা অস্ত যায়।
Tako Mi zvijezde kad zapada,
Tako Mi zvijezde kad zapada,
Mi wooɗndirii hoodere si konde fukkiima
ვფიცავ ვარსკვლავს, როცა ის ეშვება!
Bei dem Stern, wenn er sinkt!
(Ορκίζομαι) μα το αστέρι όταν πέφτει (-ή εξαφανίζεται-)!
क़सम है तारे की जब वह गिरे!
Per le stelle cadenti!
1. Prisiekiu blėstančia žvaigžde!
Urjiin kakadhe; yeroo inni bu’e (seene). [1]
Клянусь звездой, когда она закатывается.
Тако Ми звезде кад залази,
Ninaapa kwa nyota inapotua.
Vid stjärnan när den dalar!
Battığı zaman yıldıza andolsun.
قسم ہے ستارے کی جب وه گرے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
53:1 — the verse above
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa dalla saahibukum wamaa ghawaa
DIN 31635mā ḍalla ṣāḥibukum wamā ġawā
Your friend has not gone astray, nor has he erred.
Your comrade erreth not, nor is deceived
your comrade errs not, nor is he deluded
Your compatriot erreth not, nor is he led astray
your companion Mohammed erreth not, nor is he led astray
وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yantiqu 'ani l-hawaa
DIN 31635wamā yanṭiqu ʿani l-hawā
The translators word this verse differently
Nor does he speak out of desire.
Nor doth he speak of (his own) desire
nor speaks he out of lust
Neither speaketh he from mere impulse
Neither doth he speak of his own will
53:2
Why this passage is in the study finding 02
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa dalla saahibukum wamaa ghawaa
DIN 31635mā ḍalla ṣāḥibukum wamā ġawā
Your friend has not gone astray, nor has he erred.
Compare translations (4)
Your comrade erreth not, nor is deceived
your comrade errs not, nor is he deluded
Your compatriot erreth not, nor is he led astray
your companion Mohammed erreth not, nor is he led astray
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se shoku juaj (Muhamedi) nuk ka humbur e as ka devijuar.
তোমাদের সঙ্গী (মুহাম্মাদ) পথভ্রষ্ট হয়নি এবং বিপথগামীও হয়নি।
vaš drug nije s Pravog puta skrenuo i nije zalutao!
vaš drug nije s Pravog puta skrenuo i nije zalutao!
Gondiijo mon majjaani o bewaani.
არც გზას ასცდენია თქვენი თანამგზავრი (მუჰამმადი) და არც შემცდარა.
Nicht in die Irre gegangen ist euer Gefährte, und auch nicht einem Irrtum ist er erlegen,
Ότι ο σύντροφός σας (ο Μωχάμμαντ), ούτε παραστράτησε (από την αλήθεια και την καθοδήγηση), ούτε είναι παραπλανημένος,
तुम्हारा साथी न तो रास्ते से भटका है और न ही गलत रास्ते पर चला है।
Il vostro compagno non si è sviato, e non si è insuperbito
2. Jūsų kompanjonas (Muchammedas ﷺ) nėra paklydęs ir nėra suklydęs.
Hiriyaan keessan (Muhammad SAW) hin jallanne; hin dogoggorres.
Ваш соплеменник не заблудился и не сбился с пути.
ваш друг није скренуо са Правог пута и није залутао!
Mwenzenu huyu hakupotea, wala hakukosea.
Er landsman har varken gått vilse eller misstagit sig.
Arkadaşınız (doğru yoldan) çıkmadı, sapıtmadı.
کہ تمہارے ساتھی نے نہ راه گم کی ہے نہ وه ٹیڑھی راه پر ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلنَّجْمِ إِذَا هَوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wan-najmi idhaa hawaa
DIN 31635wan-naǧmi ʾiḏā hawā
By the star as it goes down.
By the Star when it setteth
By the star when it falls
By the STAR when it setteth
By the star, when it setteth
53:2 — the verse above
وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yantiqu 'ani l-hawaa
DIN 31635wamā yanṭiqu ʿani l-hawā
The translators word this verse differently
Nor does he speak out of desire.
Nor doth he speak of (his own) desire
nor speaks he out of lust
Neither speaketh he from mere impulse
Neither doth he speak of his own will
إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in huwa illaa wahyun yoohaa
DIN 31635ʾin huwa ʾillā waḥyun yūḥā
The translators word this verse differently
It is but a revelation revealed.
It is naught save an inspiration that is inspired
It is but an inspiration inspired
The Koran is no other than a revelation revealed to him
It is no other than a revelation, which hath been revealed unto him
53:3
Why this passage is in the study finding 03
وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yantiqu 'ani l-hawaa
DIN 31635wamā yanṭiqu ʿani l-hawā
The translators word this verse differently
Nor does he speak out of desire.
Compare translations (4)
Nor doth he speak of (his own) desire
nor speaks he out of lust
Neither speaketh he from mere impulse
Neither doth he speak of his own will
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai nuk flet sipas dëshirës së vet,
আর সে (কখনই) মনগড়া কোন কথা বলে না।
On ne govori po hiru svome.
On ne govori po hiru svome.
O haalata kadi belaaɗe.
და არც საკუთარი სურვილით მეტყველებს იგი.
und er redet nicht aus (eigener) Neigung.
ούτε μιλάει από δική του επιθυμία.
और न वह अपनी इच्छा से बोलता है।
e non parlava per capriccio.
3. Ir nekalba jis (savo) troškimu.
Fedhii lubbuu irraa hin haasawu.
И он не говорит по [своей] прихоти.
Он не говори по својим прохтевима.
Wala hatamki kwa matamanio.
Han talar inte av egen ingivelse –
Kendi hevasından konuşmaz.
اور نہ وه اپنی خواہش سے کوئی بات کہتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلنَّجْمِ إِذَا هَوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wan-najmi idhaa hawaa
DIN 31635wan-naǧmi ʾiḏā hawā
By the star as it goes down.
By the Star when it setteth
By the star when it falls
By the STAR when it setteth
By the star, when it setteth
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa dalla saahibukum wamaa ghawaa
DIN 31635mā ḍalla ṣāḥibukum wamā ġawā
Your friend has not gone astray, nor has he erred.
Your comrade erreth not, nor is deceived
your comrade errs not, nor is he deluded
Your compatriot erreth not, nor is he led astray
your companion Mohammed erreth not, nor is he led astray
53:3 — the verse above
إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in huwa illaa wahyun yoohaa
DIN 31635ʾin huwa ʾillā waḥyun yūḥā
The translators word this verse differently
It is but a revelation revealed.
It is naught save an inspiration that is inspired
It is but an inspiration inspired
The Koran is no other than a revelation revealed to him
It is no other than a revelation, which hath been revealed unto him
عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'allamahu shadeedu l-quwaa
DIN 31635ʿallamahu šadīdu l-quwā
The translators word this verse differently
Taught to him by the Extremely Powerful.
Which one of mighty powers hath taught him
One mighty in power taught him
One terrible in power taught it him
One mighty in power, indued with understanding, taught it him
53:4
Why this passage is in the study finding 04
إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in huwa illaa wahyun yoohaa
DIN 31635ʾin huwa ʾillā waḥyun yūḥā
The translators word this verse differently
It is but a revelation revealed.
Compare translations (4)
It is naught save an inspiration that is inspired
It is but an inspiration inspired
The Koran is no other than a revelation revealed to him
It is no other than a revelation, which hath been revealed unto him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
por është vetëm shpallje që i kumtohet,
এই আল-কুরআন ওহী ব্যতীত আর কিছুই নয়, যা তার প্রতি ওহীরূপে প্রেরণ করা হয়।
To je samo Objava koja mu se obznanjuje.
To je samo Objava koja mu se obznanjuje.
Ndee [Alqur’aanaare] wonaani, si wonaa waajo bahyateeɗo.
ეს [ყურანი] არაფერია, გარდა ალლაჰისგან შთაგონებული ზეშთაგონებისა.
Vielmehr ist es eine Offenbarung, die (ihm) eingegeben wird.
Πρόκειται μόνο για αποκάλυψη που αποκαλύπτεται (σ' αυτόν).
वह तो केवल वह़्य है, जो उतारी जाती है।
Non è che ispirazione ricevuta,
4. Tai tėra apreiškimas, apreikštas.
Inni (wanti inni dubbatu) wahyii buufamu qofa.
Это — не что иное, как откровение, которое внушается.
То је само Објава која му се обзнањује.
Hayakuwa haya ila ni ufunuo uliofunuliwa.
det är blott en uppenbarelse som sänds ner.
(Size okuduğu) Kur'an, ancak kendisine bildirilen bir vahiydir.
وه تو صرف وحی ہے جو اتاری جاتی ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa dalla saahibukum wamaa ghawaa
DIN 31635mā ḍalla ṣāḥibukum wamā ġawā
Your friend has not gone astray, nor has he erred.
Your comrade erreth not, nor is deceived
your comrade errs not, nor is he deluded
Your compatriot erreth not, nor is he led astray
your companion Mohammed erreth not, nor is he led astray
وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yantiqu 'ani l-hawaa
DIN 31635wamā yanṭiqu ʿani l-hawā
The translators word this verse differently
Nor does he speak out of desire.
Nor doth he speak of (his own) desire
nor speaks he out of lust
Neither speaketh he from mere impulse
Neither doth he speak of his own will
53:4 — the verse above
عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'allamahu shadeedu l-quwaa
DIN 31635ʿallamahu šadīdu l-quwā
The translators word this verse differently
Taught to him by the Extremely Powerful.
Which one of mighty powers hath taught him
One mighty in power taught him
One terrible in power taught it him
One mighty in power, indued with understanding, taught it him
ذُو مِرَّةٍ فَٱسْتَوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhoo mirratin fastawaa
DIN 31635ḏū mirratin fastawā
The translators word this verse differently
The one of vigor. He settled.
One vigorous; and he grew clear to view
endowed with sound understanding, and appeared
Endued with wisdom. With even balance stood he
And He appeared
53:5
Why this passage is in the study finding 05
عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'allamahu shadeedu l-quwaa
DIN 31635ʿallamahu šadīdu l-quwā
The translators word this verse differently
Taught to him by the Extremely Powerful.
Compare translations (4)
Which one of mighty powers hath taught him
One mighty in power taught him
One terrible in power taught it him
One mighty in power, indued with understanding, taught it him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të cilën ia mësoi shumë i fuqishmi (Xhibrili),
তাকে (আল-কুরআন) শিক্ষা দিয়েছে প্রবল শক্তিধর (১৫),
Uči ga jedan velikih moći,
Uči ga jedan velikih moći,
Ko joom semmbe janngini ɗum mbo.
ასწავლა მას (მუჰამმადს) ძალზე ძლიერმა (ჯიბრილმა)
Belehrt hat ihn (Jibril,) der Besitzer starker Kräfte,
Του δίδαξε (στον Μωχάμμαντ το Κορ’άν), αυτός (ο Άγγελος Τζιμπρήλ -Γαβριήλ-) που έχει ισχυρή δύναμη,
उसे बहुत मज़ूबत शक्तियों वाले (फ़रिश्ते)[1] ने सिखाया है।
che gli insegnò il Potente e Forte (Angelo Jibrīl)
5. Turintis galią [angelas Džibrilis (Gabrielius)] perdavė jam (šį Koraną).
(Jibriil) kan humni isaa cimaatu isa barsiise.
Научил его обладающий могучей силой,
Подучава га један великих моћи;
Amemfundisha aliye Mwingi wa nguvu.
Undervisad av en med väldig styrka;
Bunu, ona çok güçlü biri öğretti.
اسے پوری طاقت والے فرشتے نے سکھایا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yantiqu 'ani l-hawaa
DIN 31635wamā yanṭiqu ʿani l-hawā
The translators word this verse differently
Nor does he speak out of desire.
Nor doth he speak of (his own) desire
nor speaks he out of lust
Neither speaketh he from mere impulse
Neither doth he speak of his own will
إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in huwa illaa wahyun yoohaa
DIN 31635ʾin huwa ʾillā waḥyun yūḥā
The translators word this verse differently
It is but a revelation revealed.
It is naught save an inspiration that is inspired
It is but an inspiration inspired
The Koran is no other than a revelation revealed to him
It is no other than a revelation, which hath been revealed unto him
53:5 — the verse above
ذُو مِرَّةٍ فَٱسْتَوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhoo mirratin fastawaa
DIN 31635ḏū mirratin fastawā
The translators word this verse differently
The one of vigor. He settled.
One vigorous; and he grew clear to view
endowed with sound understanding, and appeared
Endued with wisdom. With even balance stood he
And He appeared
وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa bil-'ufuqi l-'a'laa
DIN 31635wahuwa bil-ʾufuqi l-ʾaʿlā
The translators word this verse differently
While he was at the highest horizon.
When he was on the uppermost horizon
he being in the loftiest tract
In the highest part of the horizon
in the highest part of the horizon
53:6
Why this passage is in the study finding 06
ذُو مِرَّةٍ فَٱسْتَوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhoo mirratin fastawaa
DIN 31635ḏū mirratin fastawā
The translators word this verse differently
The one of vigor. He settled.
Compare translations (4)
One vigorous; and he grew clear to view
endowed with sound understanding, and appeared
Endued with wisdom. With even balance stood he
And He appeared
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
i pashmi, që iu shfaq qartë (në formën e vet të vërtetë),
যিনি প্রবল শক্তি ও পূর্ণ সামর্থ্যের অধিকারী; অতঃপর সে(১৬) নিজ প্রকৃত রূপে প্রকাশিত হলো।
snažni, koji se uspravio u liku svome,
snažni, koji se uspravio u liku svome,
Joom mbaadi yooɗndi o fotondiri.
ძალის მქონე (მშვენიერი შეხედულობის), რომელიც გამართულად დადგა.
der eine schöne (und starke) Gestalt besitzt. So stand er da
ο οποίος έχει δυνατή και όμορφη εμφάνιση, και εμφανίστηκε (στον Μωχάμμαντ, στην αληθινή του μορφή),
जो बड़ा बलशाली है। फिर वह बुलंद हुआ (अपने असली रूप में प्रकट हुआ)।
e di grande splendore (si è mostrato nelle sembianze di Angelo), colui che si alza nel cielo
6. Be defektų savyje (Džibrilis (Gabrielius) savo tikrame kūne, sukurtame Allaho), atsistojo ir įsitvirtino.
Abbaa humnaa ta’ee (bifa Rabbiin irratti isa uumeen) ol ta’e.
наделённый мощью. И он стал прямо,
снажни, који се исправио и показао у своме лику,
Mwenye kutua, akatulia.
[en ängel] fulländad i sin kraft. Och denne intog sin ställning
Güç sahibi ve güzel görünüşlüdür. (Derken en yüksek ufukta) yükseliverdi.
جو زور آور ہے[1] پھر وه سیدھا کھڑا ہو گیا.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in huwa illaa wahyun yoohaa
DIN 31635ʾin huwa ʾillā waḥyun yūḥā
The translators word this verse differently
It is but a revelation revealed.
It is naught save an inspiration that is inspired
It is but an inspiration inspired
The Koran is no other than a revelation revealed to him
It is no other than a revelation, which hath been revealed unto him
عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'allamahu shadeedu l-quwaa
DIN 31635ʿallamahu šadīdu l-quwā
The translators word this verse differently
Taught to him by the Extremely Powerful.
Which one of mighty powers hath taught him
One mighty in power taught him
One terrible in power taught it him
One mighty in power, indued with understanding, taught it him
53:6 — the verse above
وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa bil-'ufuqi l-'a'laa
DIN 31635wahuwa bil-ʾufuqi l-ʾaʿlā
The translators word this verse differently
While he was at the highest horizon.
When he was on the uppermost horizon
he being in the loftiest tract
In the highest part of the horizon
in the highest part of the horizon
ثُمَّ دَنَا فَتَدَلَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma danaa fatadallaa
DIN 31635ṯumma danā fatadallā
The translators word this verse differently
Then he came near, and hovered around.
Then he drew nigh and came down
Then drew he near and hovered o'er
Then came he nearer and approached
Afterwards He approached the prophet, and drew near unto him
53:7
Why this passage is in the study finding 07
وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa bil-'ufuqi l-'a'laa
DIN 31635wahuwa bil-ʾufuqi l-ʾaʿlā
The translators word this verse differently
While he was at the highest horizon.
Compare translations (4)
When he was on the uppermost horizon
he being in the loftiest tract
In the highest part of the horizon
in the highest part of the horizon
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
duke qenë në horizontin më të lartë.
তখন সে (জিবরীল) ছিলো ঊর্ধ্ব দিগন্তে।
na obzorju najvišem.
na obzorju najvišem.
Hombo woni e jookli toowɗi.
და ის იყო უმაღლეს ჰორიზონტზე (ცაში),
und war am obersten Gesichtskreis (des Himmels).
ενώ βρισκόταν στον υψηλότερο ορίζοντα.
जबकि वह आकाश के सबसे ऊँचे क्षितिज (पूर्वी किनारे) पर था।
al sommo orizzonte;
7. Būdamas aukščiausiame horizonte.
Inni (jibriil) moggaa (samii) isa ol aanaa irratti (ol ta’e).
будучи на вышнем горизонте.
на највишем обзорју.
Naye yuko juu kabisa upeo wa macho.
vid horisontens högsta punkt.
O, en yüksek ufukta idi.
اور وه بلند آسمان کے کناروں پر تھا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'allamahu shadeedu l-quwaa
DIN 31635ʿallamahu šadīdu l-quwā
The translators word this verse differently
Taught to him by the Extremely Powerful.
Which one of mighty powers hath taught him
One mighty in power taught him
One terrible in power taught it him
One mighty in power, indued with understanding, taught it him
ذُو مِرَّةٍ فَٱسْتَوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhoo mirratin fastawaa
DIN 31635ḏū mirratin fastawā
The translators word this verse differently
The one of vigor. He settled.
One vigorous; and he grew clear to view
endowed with sound understanding, and appeared
Endued with wisdom. With even balance stood he
And He appeared
53:7 — the verse above
ثُمَّ دَنَا فَتَدَلَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma danaa fatadallaa
DIN 31635ṯumma danā fatadallā
The translators word this verse differently
Then he came near, and hovered around.
Then he drew nigh and came down
Then drew he near and hovered o'er
Then came he nearer and approached
Afterwards He approached the prophet, and drew near unto him
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakaana qaaba qawsayni aw adnaa
DIN 31635fakāna qāba qawsayni ʾaw ʾadnā
The translators word this verse differently
He was within two bows' length, or closer.
Till he was (distant) two bows' length or even nearer
until he was two bows length off or nigher still
And was at the distance of two bows, or even closer
until He was at the distance of two bows length from him, or yet nearer
53:8
Why this passage is in the study finding 08
ثُمَّ دَنَا فَتَدَلَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma danaa fatadallaa
DIN 31635ṯumma danā fatadallā
The translators word this verse differently
Then he came near, and hovered around.
Compare translations (4)
Then he drew nigh and came down
Then drew he near and hovered o'er
Then came he nearer and approached
Afterwards He approached the prophet, and drew near unto him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pastaj iu afrua dhe zbriti
তারপর জিবরীল (মুহাম্মাদের) নিকটবর্তী হলো, এরপর আরো নিকবর্তী হলো।
Zatim se približio, pa nadnio,
Zatim se približio, pa nadnio,
refti o ɓadi o ɓattii.
შემდეგ მიუახლოვდა (ჯიბრილი) და (დაბლა) ჩამოეშვა,
Hierauf kam er näher und stieg herunter,
Έπειτα πλησίασε (ο Γαβριήλ) και κατέβηκε (προς τον Προφήτη),
फिर वह निकट हुआ और उतर आया।
poi si avvicinò, e restò sospeso
8. Tada jis [Džibrilis (Gabrielius)] priartėjo (prie Pranašo ﷺ),
Ergasii dhihaatee gadis bu’e. [2]
Затем он приблизился и опустился,
Затим се приближио, па наднео
Kisha akakaribia na akateremka.
Sedan närmade han sig och steg ned
Sonra (Muhammed’e) yaklaştı, derken daha da yaklaştı.
پھر نزدیک ہوا اور اتر آیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ذُو مِرَّةٍ فَٱسْتَوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhoo mirratin fastawaa
DIN 31635ḏū mirratin fastawā
The translators word this verse differently
The one of vigor. He settled.
One vigorous; and he grew clear to view
endowed with sound understanding, and appeared
Endued with wisdom. With even balance stood he
And He appeared
وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa bil-'ufuqi l-'a'laa
DIN 31635wahuwa bil-ʾufuqi l-ʾaʿlā
The translators word this verse differently
While he was at the highest horizon.
When he was on the uppermost horizon
he being in the loftiest tract
In the highest part of the horizon
in the highest part of the horizon
53:8 — the verse above
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakaana qaaba qawsayni aw adnaa
DIN 31635fakāna qāba qawsayni ʾaw ʾadnā
The translators word this verse differently
He was within two bows' length, or closer.
Till he was (distant) two bows' length or even nearer
until he was two bows length off or nigher still
And was at the distance of two bows, or even closer
until He was at the distance of two bows length from him, or yet nearer
فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'awhaa ilaa 'abdihi maa awhaa
DIN 31635faʾawḥā ʾilā ʿabdihi mā ʾawḥā
Then He revealed to His servant what He revealed.
And He revealed unto His slave that which He revealed
Then he inspired his servant what he inspired him
And he revealed to his servant what he revealed
And He revealed unto his servant that which He revealed
53:9
Why this passage is in the study finding 09
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakaana qaaba qawsayni aw adnaa
DIN 31635fakāna qāba qawsayni ʾaw ʾadnā
The translators word this verse differently
He was within two bows' length, or closer.
Compare translations (4)
Till he was (distant) two bows' length or even nearer
until he was two bows length off or nigher still
And was at the distance of two bows, or even closer
until He was at the distance of two bows length from him, or yet nearer
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
aq sa ishte në largësinë e dy harqeve, ose edhe më afër.
তখন তাদের মধ্যে ব্যবধান ছিল দু’ ধনুকের পরিমাণ, অথবা তারও কম।
blizu koliko dva luka ili bliže,
blizu koliko dva luka ili bliže,
O woni ɓadiiɗo fotde lahñe ɗiɗe wolla ko ɓuri ɓadaade.
და ის [ჯიბრილი] (მოციქულისგან) იყო ორი მშვილდის მანძილზე, ან კიდევ უფრო ახლოს.
sodass er (nur) zwei Bogenlängen entfernt war oder noch näher.
και ήταν σε απόσταση δύο τόξων ή ακόμα πιο κοντά.
फिर वह दो धनुषों की दूरी पर था, या उससे भी निकट।
fino alla distanza di due lunghezze d’arco o poco meno.
9. Kol juos teskyrė du žingsniai (arba) mažiau.
Hanga (fageenya) qabannaa gooboo (dagaanaa) lamaanii yookiin sana irra dhihoo ta’e. [3]
и оказался на расстоянии двух луков или даже ближе.
близу колико два лука или ближе
Akawa ni kama baina ya mipinde miwili, au karibu zaidi.
tills han var på två båglängders avstånd – ja, kanske ännu närmare.
Böylece iki yay (boyu) kadar hatta daha da yaklaştı.
پس وه دو کمانوں کے بقدر فاصلہ ره گیا بلکہ اس سے بھی کم.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa bil-'ufuqi l-'a'laa
DIN 31635wahuwa bil-ʾufuqi l-ʾaʿlā
The translators word this verse differently
While he was at the highest horizon.
When he was on the uppermost horizon
he being in the loftiest tract
In the highest part of the horizon
in the highest part of the horizon
ثُمَّ دَنَا فَتَدَلَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma danaa fatadallaa
DIN 31635ṯumma danā fatadallā
The translators word this verse differently
Then he came near, and hovered around.
Then he drew nigh and came down
Then drew he near and hovered o'er
Then came he nearer and approached
Afterwards He approached the prophet, and drew near unto him
53:9 — the verse above
فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'awhaa ilaa 'abdihi maa awhaa
DIN 31635faʾawḥā ʾilā ʿabdihi mā ʾawḥā
Then He revealed to His servant what He revealed.
And He revealed unto His slave that which He revealed
Then he inspired his servant what he inspired him
And he revealed to his servant what he revealed
And He revealed unto his servant that which He revealed
مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa kadhaba l-fu'aadu maa ra'aa
DIN 31635mā kaḏaba l-fuʾādu mā raʾā
The heart did not lie about what it saw.
The heart lied not (in seeing) what it saw
the heart belies not what he saw
His heart falsified not what he saw
The heart of Mohammed did not falsely represent that which he saw
53:10
Why this passage is in the study finding 10
فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'awhaa ilaa 'abdihi maa awhaa
DIN 31635faʾawḥā ʾilā ʿabdihi mā ʾawḥā
Then He revealed to His servant what He revealed.
Compare translations (4)
And He revealed unto His slave that which He revealed
Then he inspired his servant what he inspired him
And he revealed to his servant what he revealed
And He revealed unto his servant that which He revealed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atëherë, i shpalli robit të Allahut atë që i shpalli.
অতঃপর আল্লাহ তাঁর বান্দা (মুহাম্মাদ)-র প্রতি যা ওহী করার তা ওহী করলেন।
i objavio robu Njegovu ono što je objavio.
i objavio robu Njegovu ono što je objavio.
O wahyii e maccuɗo makko ko o wahyii ko.
და შთააგონა (ჯიბრილმა) მის (ალლაჰის) მონას ის, რაც შთააგონა (ყურანი).
Da gab er Seinem Diener (als Offenbarung) ein, was er eingab.
Και αποκάλυψε (ο Αλλάχ μέσω του Γαβριήλ) στον δούλο Του ό,τι αποκάλυψε.
फिर उसने अल्लाह के बंदे[2] की ओर वह़्य की, जो भी वह़्य की।
E ispirò al Suo servo ciò che ha voluto ispirargli.
10. Ir apreiškė (Allahas) savo vergui (Muchammedui ﷺ per Džibrilį (Gabrielų)) tai, ką apreiškė.
Gara gabricha Isaatti waan wahyii godhe wahyii godhe. [4]
И он внушил Его рабу то, что внушил.
и слуги Његовом објавио оно што је објавио.
Akamfunulia mja wake (Mwenyezi Mungu) alichomfunulia.
Då uppenbarade [Gud] för sin tjänare det han uppenbarade.
Cebrail, Allah'ın kuluna vahyettiğini vahyetti.
پس اس نے اللہ کے بندے کو وحی پہنچائی[1] جو بھی پہنچائی.
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ دَنَا فَتَدَلَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma danaa fatadallaa
DIN 31635ṯumma danā fatadallā
The translators word this verse differently
Then he came near, and hovered around.
Then he drew nigh and came down
Then drew he near and hovered o'er
Then came he nearer and approached
Afterwards He approached the prophet, and drew near unto him
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakaana qaaba qawsayni aw adnaa
DIN 31635fakāna qāba qawsayni ʾaw ʾadnā
The translators word this verse differently
He was within two bows' length, or closer.
Till he was (distant) two bows' length or even nearer
until he was two bows length off or nigher still
And was at the distance of two bows, or even closer
until He was at the distance of two bows length from him, or yet nearer
53:10 — the verse above
مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa kadhaba l-fu'aadu maa ra'aa
DIN 31635mā kaḏaba l-fuʾādu mā raʾā
The heart did not lie about what it saw.
The heart lied not (in seeing) what it saw
the heart belies not what he saw
His heart falsified not what he saw
The heart of Mohammed did not falsely represent that which he saw
أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afatumaaroonahu 'alaa maa yaraa
DIN 31635ʾafatumārūnahu ʿalā mā yarā
Will you dispute with him concerning what he saw?
Will ye then dispute with him concerning what he seeth
What, will ye dispute with him on what he saw
What! will ye then dispute with him as to what he saw
Will ye therefore dispute with him concerning that which he saw
53:11
Why this passage is in the study finding 11
مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa kadhaba l-fu'aadu maa ra'aa
DIN 31635mā kaḏaba l-fuʾādu mā raʾā
The heart did not lie about what it saw.
Compare translations (4)
The heart lied not (in seeing) what it saw
the heart belies not what he saw
His heart falsified not what he saw
The heart of Mohammed did not falsely represent that which he saw
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Zemra nuk mohoi atë që pa.
সে (মুহাম্মাদ) যা দেখেছে, অন্তকরণ সে সম্পর্কে মিথ্যা বলেনি।
Srce nije poreklo ono što je vidio.
Srce nije poreklo ono što je vidio.
ɓernde mum fennaani e ko o yi'i ko.
არ ცრუობდა გული იმაში, რაც იხილა.
Nicht erlogen hat sein Herz, was es sah.
Δε διέψευσε η καρδιά (του Μωχάμμαντ) αυτό που είδε [δηλ. τον Γαβριήλ φορώντας κάτι που έμοιαζε με ρούχα από πράσινο μετάξι, έχοντας εξακόσια φτερά που κάλυπταν τον ορίζοντα].
दिल ने झूठ नहीं बोला, जो कुछ उसने देखा।
Il suo cuore non negò ciò che vide:
11. (Jo) širdis nemelavo apie tai, ką jis (Muchammedas ﷺ) matė.
Onneen (Nabiyyii-SAW) waan arge keessatti homaa hin sobne.
Сердце не солгало о том, что он увидел.
И срце није порекло оно што је видео.
Ufahamu wa moyo wake haukukanusha uliyoyaona.
[Profetens] hjärta ljög inte om det han såg.
(Gözleriyle) gördüğünü kalbi yalanlamadı.
دل نے جھوٹ نہیں کہا جسے (پیغمبر نے) دیکھا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakaana qaaba qawsayni aw adnaa
DIN 31635fakāna qāba qawsayni ʾaw ʾadnā
The translators word this verse differently
He was within two bows' length, or closer.
Till he was (distant) two bows' length or even nearer
until he was two bows length off or nigher still
And was at the distance of two bows, or even closer
until He was at the distance of two bows length from him, or yet nearer
فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'awhaa ilaa 'abdihi maa awhaa
DIN 31635faʾawḥā ʾilā ʿabdihi mā ʾawḥā
Then He revealed to His servant what He revealed.
And He revealed unto His slave that which He revealed
Then he inspired his servant what he inspired him
And he revealed to his servant what he revealed
And He revealed unto his servant that which He revealed
53:11 — the verse above
أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afatumaaroonahu 'alaa maa yaraa
DIN 31635ʾafatumārūnahu ʿalā mā yarā
Will you dispute with him concerning what he saw?
Will ye then dispute with him concerning what he seeth
What, will ye dispute with him on what he saw
What! will ye then dispute with him as to what he saw
Will ye therefore dispute with him concerning that which he saw
وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad ra'aahu nazlatan ukhraa
DIN 31635walaqad raʾāhu nazlatan ʾuḫrā
He saw him on another descent.
And verily he saw him yet another time
And he saw him another time
He had seen him also another time
He also saw him another time
53:12
Why this passage is in the study finding 12
أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afatumaaroonahu 'alaa maa yaraa
DIN 31635ʾafatumārūnahu ʿalā mā yarā
Will you dispute with him concerning what he saw?
Compare translations (4)
Will ye then dispute with him concerning what he seeth
What, will ye dispute with him on what he saw
What! will ye then dispute with him as to what he saw
Will ye therefore dispute with him concerning that which he saw
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vallë, a po grindeni me të për atë që ka parë,
সে যা দেখেছে, সে সম্পর্কে তোমরা কি তার সাথে বিতর্ক করবে?
Pa zašto se prepirete s njim o onom što je vidio?
Pa zašto se prepirete s njim o onom što je vidio?
mbele hoɗon njeddandira e mum ko yi'i.
ნუთუ მას ედავებით იმაზე, რასაც ხედავს? (რაც მან ზეცაში მოგზაურობისას დაინახა)
Wollt ihr denn mit ihm streiten über das, was er sieht?
Διαφωνείτε (ω, άπιστοι) μαζί του γι' αυτά που είδε;
फिर क्या तुम उससे उसपर झगड़ते हो, जो वह देखता है?
osate voi mettere in dubbio ciò che vede?
12. Ar tuomet jūs ginčysitės su juo, apie tai, ką jis matė [per Miradž naktį (kuomet jis ﷺ keliavo per septynias padanges)].
Sila waan inni (yeroo mi’iraajaa) arge irratti isa mormitanii?
Неужели вы будете спорить с ним о том, что он видел?
Па зашто се препирете са њим о оном што је видео?
Je, mnabishana naye kwa aliyoyaona?
Ska ni då tvista med honom om något han [tydligt] ser?
(Şimdi siz) gördüğü şey hakkında onunla tartışıyor musunuz?
کیا تم جھگڑا کرتے ہو اس پر جو (پیغمبر) دیکھتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'awhaa ilaa 'abdihi maa awhaa
DIN 31635faʾawḥā ʾilā ʿabdihi mā ʾawḥā
Then He revealed to His servant what He revealed.
And He revealed unto His slave that which He revealed
Then he inspired his servant what he inspired him
And he revealed to his servant what he revealed
And He revealed unto his servant that which He revealed
مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa kadhaba l-fu'aadu maa ra'aa
DIN 31635mā kaḏaba l-fuʾādu mā raʾā
The heart did not lie about what it saw.
The heart lied not (in seeing) what it saw
the heart belies not what he saw
His heart falsified not what he saw
The heart of Mohammed did not falsely represent that which he saw
53:12 — the verse above
وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad ra'aahu nazlatan ukhraa
DIN 31635walaqad raʾāhu nazlatan ʾuḫrā
He saw him on another descent.
And verily he saw him yet another time
And he saw him another time
He had seen him also another time
He also saw him another time
عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'inda sidrati l-muntahaa
DIN 31635ʿinda sidrati l-muntahā
The translators word this verse differently
At the Lotus Tree of the Extremity.
By the lote-tree of the utmost boundary
by the lote tree none may pass
Near the Sidrah-tree, which marks the boundary
by the lote-tree beyond which there is no passing
53:13
Why this passage is in the study finding 13
وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad ra'aahu nazlatan ukhraa
DIN 31635walaqad raʾāhu nazlatan ʾuḫrā
He saw him on another descent.
Compare translations (4)
And verily he saw him yet another time
And he saw him another time
He had seen him also another time
He also saw him another time
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ndërkohë që ai (Muhamedi) e ka parë atë (Xhibrilin) edhe një herë tjetër,
আর সে তো তাকে (১৭) আরেকবার দেখেছিল।
On ga je i drugi put vidio.
On ga je i drugi put vidio.
Ko noon tigi o yi'i Jibriir laawol goɗngol.
და იხილა მან ის (ჯიბრილი) მეორედაც.
Und er sah ihn ja bereits ein anderes Mal herabkommen,
Πράγματι, (ο Μωχάμμαντ) τον είδε (τον Γαβριήλ στην αληθινή μορφή του) για άλλη μία φορά (στο νυχτερινό ταξίδι, Αλ-Ισρά’ και Αλ-Μι‘ράτζ),
हालाँकि, निश्चित रूप से उसने उसे एक और बार उतरते हुए भी देखा है।
E lo vide di nuovo (in quella stessa forma)
13. Ir išties jis (Muchammedas ﷺ) matė jį [Džibrilį (Gabrielių)] nusileidžiantį ir antrą kartą.
Dhugumatti yeroo biraas isa argeera. [5]
И несомненно, он видел его при другом нисхождении —
Он га је и други пут видео.
Na akamwona mara nyingine.
Och han såg honom helt visst en andra gång,
Andolsun ki o, Cebrâîl’i bir başka inişte daha görmüştü.
اسے تو ایک مرتبہ اور بھی دیکھا تھا.
Show context
The verses around this oneSource fact
shown so it's never read alone
مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa kadhaba l-fu'aadu maa ra'aa
DIN 31635mā kaḏaba l-fuʾādu mā raʾā
The heart did not lie about what it saw.
The heart lied not (in seeing) what it saw
the heart belies not what he saw
His heart falsified not what he saw
The heart of Mohammed did not falsely represent that which he saw
أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afatumaaroonahu 'alaa maa yaraa
DIN 31635ʾafatumārūnahu ʿalā mā yarā
Will you dispute with him concerning what he saw?
Will ye then dispute with him concerning what he seeth
What, will ye dispute with him on what he saw
What! will ye then dispute with him as to what he saw
Will ye therefore dispute with him concerning that which he saw
53:13 — the verse above
عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'inda sidrati l-muntahaa
DIN 31635ʿinda sidrati l-muntahā
The translators word this verse differently
At the Lotus Tree of the Extremity.
By the lote-tree of the utmost boundary
by the lote tree none may pass
Near the Sidrah-tree, which marks the boundary
by the lote-tree beyond which there is no passing
عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'indahaa jannatu l-ma'waa
DIN 31635ʿindahā ǧannatu l-maʾwā
Near which is the Garden of Repose.
Nigh unto which is the Garden of Abode
near which is the garden of the Abode
Near which is the garden of repose
Near it is the garden of eternal abode
53:14
Why this passage is in the study finding 14
عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'inda sidrati l-muntahaa
DIN 31635ʿinda sidrati l-muntahā
The translators word this verse differently
At the Lotus Tree of the Extremity.
Compare translations (4)
By the lote-tree of the utmost boundary
by the lote tree none may pass
Near the Sidrah-tree, which marks the boundary
by the lote-tree beyond which there is no passing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
te Sidretul-Muntehaja,
‘সিদরাতুল মুনতাহা’-র নিকট।
Kod Sidretu-l-Muntehaa,
Kod Sidretu-l-Muntehaa,
ka lekki jaaɓi njani sanne(haaɗtirdi).
სიდრას (ლოტოსის) უკიდურეს ზღვარზე[1]
beim Sidr-Baum des Endziels (im siebten Himmel),
κοντά στο δέντρο Σιντρ (Τζιτζιφιά) του Υπέρτατου Ορίου (στον έβδομο ουρανό),
सिदरतुल-मुनतहा'[3] के पास।
presso il giuggiolo del limite estremo,
14. Šalia Sidrat ul-Muntaha (lotoso medis septintojo dangaus krašte, kurio niekas negali peržengti).
Qurquraa dhumaa (samii torbaffaa) biratti arge.
у Древа Крайнего Предела[67],
Код Сидретул-Мунтеха,
Penye Mkunazi wa mwisho.
vid den yttersta gränsens lotusträd.
Sidre-i Müntehâ’nın yanında.
سدرةالمنتہیٰ کے پاس.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afatumaaroonahu 'alaa maa yaraa
DIN 31635ʾafatumārūnahu ʿalā mā yarā
Will you dispute with him concerning what he saw?
Will ye then dispute with him concerning what he seeth
What, will ye dispute with him on what he saw
What! will ye then dispute with him as to what he saw
Will ye therefore dispute with him concerning that which he saw
وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad ra'aahu nazlatan ukhraa
DIN 31635walaqad raʾāhu nazlatan ʾuḫrā
He saw him on another descent.
And verily he saw him yet another time
And he saw him another time
He had seen him also another time
He also saw him another time
53:14 — the verse above
عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'indahaa jannatu l-ma'waa
DIN 31635ʿindahā ǧannatu l-maʾwā
Near which is the Garden of Repose.
Nigh unto which is the Garden of Abode
near which is the garden of the Abode
Near which is the garden of repose
Near it is the garden of eternal abode
إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yaghshaa s-sidrata maa yaghshaa
DIN 31635ʾiḏ yaġšā s-sidrata mā yaġšā
As there covered the Lotus Tree what covered it.
When that which shroudeth did enshroud the lote-tree
When there covered the lote tree what did cover it
When the Sidrah-tree was covered with what covered it
When the lote-tree covered that which it covered
53:15
Why this passage is in the study finding 15
عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'indahaa jannatu l-ma'waa
DIN 31635ʿindahā ǧannatu l-maʾwā
Near which is the Garden of Repose.
Compare translations (4)
Nigh unto which is the Garden of Abode
near which is the garden of the Abode
Near which is the garden of repose
Near it is the garden of eternal abode
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
pranë së cilës ndodhet Xheneti i Strehimit.
যার কাছে জান্নাতুল মা’ওয়া অবস্থিত।
gdje je džennetsko utočište.
gdje je rajsko utočište.
ko kiin lekki woni aljanna koɗirɗo.
მასთან არის (სამოთხის) მარადიული თავშესაფრის ბაღი (სამოთხე).
bei dem der Garten der Zuflucht ist.
κοντά στο οποίο βρίσκεται ο Παράδεισος της κατοικίας,
उसी के पास 'जन्नतुल मावा' (शाश्वत स्वर्ग) है।
là dove sta il Paradiso della Dimora,
15. Šalia jo yra (Amžinojo) Gyvenimo Sodai.
Ishee bira jannata qubsumaatu jira.
возле которого — Сад Прибежища.
где је рајско уточиште.
Karibu yake ndiyo ipo Bustani ya mbinguni inayokaliwa.
Intill det ligger paradisets boning.
Cennetü'l-Me'va da onun yanındadır.
اسی کے پاس جنہ الماویٰ ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad ra'aahu nazlatan ukhraa
DIN 31635walaqad raʾāhu nazlatan ʾuḫrā
He saw him on another descent.
And verily he saw him yet another time
And he saw him another time
He had seen him also another time
He also saw him another time
عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'inda sidrati l-muntahaa
DIN 31635ʿinda sidrati l-muntahā
The translators word this verse differently
At the Lotus Tree of the Extremity.
By the lote-tree of the utmost boundary
by the lote tree none may pass
Near the Sidrah-tree, which marks the boundary
by the lote-tree beyond which there is no passing
53:15 — the verse above
إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yaghshaa s-sidrata maa yaghshaa
DIN 31635ʾiḏ yaġšā s-sidrata mā yaġšā
As there covered the Lotus Tree what covered it.
When that which shroudeth did enshroud the lote-tree
When there covered the lote tree what did cover it
When the Sidrah-tree was covered with what covered it
When the lote-tree covered that which it covered
مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa zaagha l-basaru wamaa taghaa
DIN 31635mā zāġa l-baṣaru wamā ṭaġā
The translators word this verse differently
The sight did not waver, nor did it exceed.
The eye turned not aside nor yet was overbold
The sight swerved not nor wandered
His eye turned not aside, nor did it wander
his eye-sight turned not aside, neither did it wander
53:16
Why this passage is in the study finding 16
إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yaghshaa s-sidrata maa yaghshaa
DIN 31635ʾiḏ yaġšā s-sidrata mā yaġšā
As there covered the Lotus Tree what covered it.
Compare translations (4)
When that which shroudeth did enshroud the lote-tree
When there covered the lote tree what did cover it
When the Sidrah-tree was covered with what covered it
When the lote-tree covered that which it covered
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur Sidrën e mbuloi ajo që e mbuloi,
যখন (আল্লাহ) কুল গাছটিকে যা আচ্ছাদিত করার তা আচ্ছাদিত করেছিল।
Kad je Sidru prekrilo ono što ju je prekrilo,
Kad je Sidru prekrilo ono što ju je prekrilo,
Nde muurata e lekki jaaɓi-he ko naatata.
(და) აჰა, ლოტოსი (ალლაჰის ბრძანებით) დაფარა რაღაცამ (დიდებულმა, რასაც ალლაჰის გარდა ვერავინ აღწერს].
Als den Sidr-Baum (etwas) überdeckte, was (ihn) überdeckte,
όταν κάλυψε το δέντρο Σιντρ (Τζιτζιφιά) αυτό που το κάλυψε.
जब सिदरा पर छा रहा था, जो कुछ छा रहा था।[4]
quando il giuggiolo era circondato da ciò che lo copriva.
16. Kuomet tai dengė lotoso medį tuo, kuo jis buvo uždengtas! [1]
Yeroo wanti haguugu mukattii qurquraa haguugu (arge).
Когда покрыло Древо то, что покрыло.
Кад је Сидру прекрило оно што ју је прекрило,
Kilipoufunika huo Mkunazi hicho kilichoufunika.
När lotusträdet sveptes in av det som svepte in det
O zaman Sidre’yi kaplayan kaplamıştı.
جب کہ سدره کو چھپائے لیتی تھی وه چیز جو اس پر چھا رہی تھی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'inda sidrati l-muntahaa
DIN 31635ʿinda sidrati l-muntahā
The translators word this verse differently
At the Lotus Tree of the Extremity.
By the lote-tree of the utmost boundary
by the lote tree none may pass
Near the Sidrah-tree, which marks the boundary
by the lote-tree beyond which there is no passing
عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'indahaa jannatu l-ma'waa
DIN 31635ʿindahā ǧannatu l-maʾwā
Near which is the Garden of Repose.
Nigh unto which is the Garden of Abode
near which is the garden of the Abode
Near which is the garden of repose
Near it is the garden of eternal abode
53:16 — the verse above
مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa zaagha l-basaru wamaa taghaa
DIN 31635mā zāġa l-baṣaru wamā ṭaġā
The translators word this verse differently
The sight did not waver, nor did it exceed.
The eye turned not aside nor yet was overbold
The sight swerved not nor wandered
His eye turned not aside, nor did it wander
his eye-sight turned not aside, neither did it wander
لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laqad ra'aa min aayaati rabbihi l-kubraa
DIN 31635laqad raʾā min ʾāyāti rabbihi l-kubrā
He saw some of the Great Signs of his Lord.
Verily he saw one of the greater revelations of his Lord
He saw then the greatest of the signs of his Lord
For he saw the greatest of the signs of his Lord
And he really beheld some of the greatest signs of his Lord
53:17
Why this passage is in the study finding 17
مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa zaagha l-basaru wamaa taghaa
DIN 31635mā zāġa l-baṣaru wamā ṭaġā
The translators word this verse differently
The sight did not waver, nor did it exceed.
Compare translations (4)
The eye turned not aside nor yet was overbold
The sight swerved not nor wandered
His eye turned not aside, nor did it wander
his eye-sight turned not aside, neither did it wander
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
shikimi i tij nuk u shmang, as e kaloi kufirin,
তার (মুহাম্মাদের) দৃষ্টি বিভ্রম হয়নি এবং (তার দৃষ্টি) সীমাও অতিক্রম করেনি।(১৮)
pogled mu nije skrenuo i nije prekoračio.
pogled mu nije skrenuo i nije prekoračio.
Gite ɗe oonñaaki nde njawtaani keerol.
მის [მუჰამმადის] მზერას არ გადაუხვევია (არც მარცხნივ და არც მარჯვნივ) და არ გასცდენია საზღვრებს (იმისა, რაც ალლაჰმა უბრძანა დაენახა)
da wich der Blick (des Propheten) nicht ab, noch überschritt er das Maß.
Δεν παρέκκλινε το βλέμμα (του Μωχάμμαντ από τα Σημάδια που έβλεπε), ούτε ξεπέρασε τα όρια (-ή δεν είπε κάτι που δεν το είδε-).
न निगाह इधर-उधर हुई और न सीमा से आगे बढ़ी।
Il suo sguardo non si spostò da esso, e non oltrepassò quel limite.
17. (Pranašo Muchammedo ﷺ) žvilgsnis nesiblaškė ir neperžengė ribų.
Ijji gamaa gamana hin jallanne, irras hin dabarre.
Взор не отклонился и не преступил предел.
поглед му није скренуо и није прекорачио.
Jicho halikuhangaika wala halikuruka mpaka.
flackade inte hans blick och den gick inte utanför det tillåtna.
Göz (gördüğünden) şaşmadı ve (onu) aşmadı.
نہ تو نگاه بہکی نہ حد سے بڑھی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'indahaa jannatu l-ma'waa
DIN 31635ʿindahā ǧannatu l-maʾwā
Near which is the Garden of Repose.
Nigh unto which is the Garden of Abode
near which is the garden of the Abode
Near which is the garden of repose
Near it is the garden of eternal abode
إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yaghshaa s-sidrata maa yaghshaa
DIN 31635ʾiḏ yaġšā s-sidrata mā yaġšā
As there covered the Lotus Tree what covered it.
When that which shroudeth did enshroud the lote-tree
When there covered the lote tree what did cover it
When the Sidrah-tree was covered with what covered it
When the lote-tree covered that which it covered
53:17 — the verse above
لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laqad ra'aa min aayaati rabbihi l-kubraa
DIN 31635laqad raʾā min ʾāyāti rabbihi l-kubrā
He saw some of the Great Signs of his Lord.
Verily he saw one of the greater revelations of his Lord
He saw then the greatest of the signs of his Lord
For he saw the greatest of the signs of his Lord
And he really beheld some of the greatest signs of his Lord
أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afara'aytumu llaata wal-'uzzaa
DIN 31635ʾafaraʾaytumu llāta wal-ʿuzzā
The translators word this verse differently
Have you considered al-Lat and al-Uzza?
Have ye thought upon Al-Lat and Al-'Uzza
Have ye considered Allat and Al 'Huzza
Do you see Al-Lat and Al-Ozza
What think ye of Allat, and Al Uzza
53:18
Why this passage is in the study finding 18
لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laqad ra'aa min aayaati rabbihi l-kubraa
DIN 31635laqad raʾā min ʾāyāti rabbihi l-kubrā
He saw some of the Great Signs of his Lord.
Compare translations (4)
Verily he saw one of the greater revelations of his Lord
He saw then the greatest of the signs of his Lord
For he saw the greatest of the signs of his Lord
And he really beheld some of the greatest signs of his Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, ai pa disa nga shenjat më të mëdha të Zotit të vet.
Vidio je najveličanstvenije znakove svoga Gospodara.
Vidio je najveličanstvenije znakove svoga Gospodara.
Ko goonga o yi'i e kaawsaaji Alla ɓurɗi he mawnide.
უეჭველად, მან იხილა თავისი უფლის უდიდესი სასწაულთაგანი.
Er sah ja bereits von den Zeichen seines Herrn die größten.
Πράγματι, είδε μερικά από τα μεγαλύτερα Σημάδια του Κυρίου του. [Δηλ. είδε τον Γαβριήλ στην αληθινή του μορφή φορώντας κάτι που έμοιαζε με ρούχα από πράσινο μετάξι, έχοντας εξακόσια φτερά που κάλυψαν τον ορίζοντα].
निःसंदेह उसने अपने पालनहार की कुछ बहुत बड़ी निशानियाँ[5] देखीं।
Lui vide parte dei supremi segni del suo Dio.
18. Iš tiesų, jis (Muchammedas ﷺ) matė Didžiausius Ženklus iš savo Viešpaties.
Dhugumatti, inni (Nabi Muhammad) mallattoolee Gooftaa isaa gurguddoo irraa argeera. [6]
Действительно, он увидел величайшее из знамений своего Господа.
Видео је највеличанственије доказе свога Господара.
Kwa yakini aliona katika Ishara kubwa kabisa za Mola wake Mlezi.
Han fick sannerligen bevittna några av sin Herres allra största under.
Andolsun ki o Rabbinin en büyük âyetlerinden bir kısmını gördü.
یقیناً اس نے اپنے رب کی بڑی بڑی نشانیوں میں سے بعض نشانیاں دیکھ لیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yaghshaa s-sidrata maa yaghshaa
DIN 31635ʾiḏ yaġšā s-sidrata mā yaġšā
As there covered the Lotus Tree what covered it.
When that which shroudeth did enshroud the lote-tree
When there covered the lote tree what did cover it
When the Sidrah-tree was covered with what covered it
When the lote-tree covered that which it covered
مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa zaagha l-basaru wamaa taghaa
DIN 31635mā zāġa l-baṣaru wamā ṭaġā
The translators word this verse differently
The sight did not waver, nor did it exceed.
The eye turned not aside nor yet was overbold
The sight swerved not nor wandered
His eye turned not aside, nor did it wander
his eye-sight turned not aside, neither did it wander
53:18 — the verse above
أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afara'aytumu llaata wal-'uzzaa
DIN 31635ʾafaraʾaytumu llāta wal-ʿuzzā
The translators word this verse differently
Have you considered al-Lat and al-Uzza?
Have ye thought upon Al-Lat and Al-'Uzza
Have ye considered Allat and Al 'Huzza
Do you see Al-Lat and Al-Ozza
What think ye of Allat, and Al Uzza
وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamanaata th-thaalithata l-'ukhraa
DIN 31635wamanāta ṯ-ṯāliṯata l-ʾuḫrā
And Manat, the third one, the other?
And Manat, the third, the other
and Manat the other third
And Manat the third idol besides
and Manah, that other third goddess
53:19
Why this passage is in the study finding 19
أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afara'aytumu llaata wal-'uzzaa
DIN 31635ʾafaraʾaytumu llāta wal-ʿuzzā
The translators word this verse differently
Have you considered al-Lat and al-Uzza?
Compare translations (4)
Have ye thought upon Al-Lat and Al-'Uzza
Have ye considered Allat and Al 'Huzza
Do you see Al-Lat and Al-Ozza
What think ye of Allat, and Al Uzza
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A e shihni Latën e Uzanë,
(হে মুশরিকরা!) তোমরা কি লাত ও ‘উযযা দেবতা সম্পর্কে ভেবে দেখেছ?’
Vidjeste li Lata i Uzzaa?!
Vidjeste li Lata i Uzzaa?!
Onon he'eferɓe mbelr on nji'i laata e ujjaa.
გინახავთ ალ-ლათი და ალ-უზზა?(ორი კერპის სახელი)
Was meint ihr wohl zu Al-Lat und Al-'Uzza
Βλέπετε (ω, άπιστοι, τα είδωλά σας που τα αποδίδετε στον Αλλάχ ως εταίρους στη λατρεία), το Αλ-Λατ, το Αλ-‘Ούζζα,
फिर क्या तुमने लात और उज़्ज़ा को देखा।
Ma voi avete forse visto Al-Lāta e Al-’Uzza
19. Ar jūs galvojote apie Al-Latą ir Al-Uzzą (du arabų garbintus stabus)?
Mee (taabota) Laatiifi Uzzaa (jedhaman) naaf himaa?
Так видели ли вы аль-Лат и аль-‘Уззу,
Шта мислите о Лату и Узау?!
Je, mmemuona Lata na Uzza?
Vad säger ni om al-Lāt och al-ʿUzzā,
Gördünüz mü o Lât ve Uzzâ’yı?
کیا تم نے ﻻت اور عزیٰ کو دیکھا.
Show context
The verses around this oneSource fact
shown so it's never read alone
مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa zaagha l-basaru wamaa taghaa
DIN 31635mā zāġa l-baṣaru wamā ṭaġā
The translators word this verse differently
The sight did not waver, nor did it exceed.
The eye turned not aside nor yet was overbold
The sight swerved not nor wandered
His eye turned not aside, nor did it wander
his eye-sight turned not aside, neither did it wander
لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laqad ra'aa min aayaati rabbihi l-kubraa
DIN 31635laqad raʾā min ʾāyāti rabbihi l-kubrā
He saw some of the Great Signs of his Lord.
Verily he saw one of the greater revelations of his Lord
He saw then the greatest of the signs of his Lord
For he saw the greatest of the signs of his Lord
And he really beheld some of the greatest signs of his Lord
53:19 — the verse above
وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamanaata th-thaalithata l-'ukhraa
DIN 31635wamanāta ṯ-ṯāliṯata l-ʾuḫrā
And Manat, the third one, the other?
And Manat, the third, the other
and Manat the other third
And Manat the third idol besides
and Manah, that other third goddess
أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alakumu dh-dhakaru walahu l-'unthaa
DIN 31635ʾalakumu ḏ-ḏakaru walahu l-ʾunṯā
The translators word this verse differently
Are you to have the males, and He the females?
Are yours the males and His the females
Shall there be male offspring for Him and female for you
What? shall ye have male progeny and God female
Have ye male children, and God female
53:20
Why this passage is in the study finding 20
وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamanaata th-thaalithata l-'ukhraa
DIN 31635wamanāta ṯ-ṯāliṯata l-ʾuḫrā
And Manat, the third one, the other?
Compare translations (4)
And Manat, the third, the other
and Manat the other third
And Manat the third idol besides
and Manah, that other third goddess
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
si dhe Menatën, të tretën, të fundit?
এবং তৃতীয় আরেকটি (দেবতা) মানাত সম্পর্কে?(২০)
I Menata, trećeg, posljednjeg od njih?!
I Menata, trećoj, posljednjoj od njih?!
E manaata tataɓiija goɗɗo oon ne.
და კიდევ მესამე – მანათი?
und auch zu Manat, dieser anderen, der dritten (Götze)?
και το Μανάτ, το άλλο, το τρίτο, (ότι μπορούν να σας ωφελήσουν, να σας βλάψουν, ή να σας αποκαλύψουν καμία αποκάλυψη);
तथा तीसरी एक और (मूर्ति) मनात को?[6]
e Manat, il terzo tra loro,
20. Ir Manatą, kitą (arabų stabą) trečiąjį?
(tan biroo) Manaatiin tan sadaffaa taates (naaf himaa)?
и Манат — третью, другую?
И оном трећем, Менату?!
Na Manaat, mwingine wa tatu?
och Manāt, den sistnämnda av de tre?
Ve üçüncüleri olan ötekini, Menât'ı.
اور منات تیسرے پچھلے کو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laqad ra'aa min aayaati rabbihi l-kubraa
DIN 31635laqad raʾā min ʾāyāti rabbihi l-kubrā
He saw some of the Great Signs of his Lord.
Verily he saw one of the greater revelations of his Lord
He saw then the greatest of the signs of his Lord
For he saw the greatest of the signs of his Lord
And he really beheld some of the greatest signs of his Lord
أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afara'aytumu llaata wal-'uzzaa
DIN 31635ʾafaraʾaytumu llāta wal-ʿuzzā
The translators word this verse differently
Have you considered al-Lat and al-Uzza?
Have ye thought upon Al-Lat and Al-'Uzza
Have ye considered Allat and Al 'Huzza
Do you see Al-Lat and Al-Ozza
What think ye of Allat, and Al Uzza
53:20 — the verse above
أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alakumu dh-dhakaru walahu l-'unthaa
DIN 31635ʾalakumu ḏ-ḏakaru walahu l-ʾunṯā
The translators word this verse differently
Are you to have the males, and He the females?
Are yours the males and His the females
Shall there be male offspring for Him and female for you
What? shall ye have male progeny and God female
Have ye male children, and God female
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tilka idhan qismatun deezaa
DIN 31635tilka ʾiḏan qismatun ḍīzā
The translators word this verse differently
What a bizarre distribution.
That indeed were an unfair division
That were an unfair division
This were indeed an unfair partition
This, therefore, is an unjust partition
53:21
Why this passage is in the study finding 21
أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alakumu dh-dhakaru walahu l-'unthaa
DIN 31635ʾalakumu ḏ-ḏakaru walahu l-ʾunṯā
The translators word this verse differently
Are you to have the males, and He the females?
Compare translations (4)
Are yours the males and His the females
Shall there be male offspring for Him and female for you
What? shall ye have male progeny and God female
Have ye male children, and God female
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vallë, tuajt qenkan meshkujt e të Tijat femrat?!
তোমাদের জন্য কি পুত্র সন্তান, আর আল্লাহর জন্য কন্যা সন্তান?
Zar za vas da su sinovi, a za Njega kćeri?!
Zar za vas da su sinovi, a za Njega kćeri?!
Mbele hina woodani on gorko na woodani Mbo debbo.
განა თქვენთვის ვაჟი (შთამომავლობა), ხოლო მას [ალლაჰს] მდედრობითი სქესის (მიიჩნევთ), (ანგელოზებს ალლაჰის ქალიშვილებს რომ უწოდებთ)?
Ist denn für euch das (bestimmt), was männlich ist, und für Ihn das, was weiblich ist?
Είναι δυνατόν ότι επιθυμείτε να αποκτήσετε αγόρια, ενώ αποδίδετε σ' Αυτόν ότι έχει κόρες (και ότι οι Άγγελοι είναι οι κόρες Του, ενώ το μισείτε αυτό για τον εαυτό σας);
क्या तुम्हारे लिए पुत्र हैं और उस (अल्लाह) के लिए पुत्रियाँ?
e a voi i maschi e a Lui le femmine?
21. Ar jūs (pirmenybę skiriate) sūnums, o Jam (priskiriate) dukras?
Sila isiniif dhiirri ta'eeti dubartiin isaaf taatee?
Неужели вам — мужской пол, а Ему — женский?
Зар за вас да су синови, а за Њега кћери?!
Je, nyinyi mnao wana wanaume na Yeye ndio awe na wanawake?
Skulle ni ha söner, medan döttrarna är för Gud?
Erkekler sizin; dişiler O’nun mu?
کیا تمہارے لیے لڑکے اور اللہ کے لیے لڑکیاں ہیں؟[1]
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The verses around this oneSource fact
shown so it's never read alone
أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afara'aytumu llaata wal-'uzzaa
DIN 31635ʾafaraʾaytumu llāta wal-ʿuzzā
The translators word this verse differently
Have you considered al-Lat and al-Uzza?
Have ye thought upon Al-Lat and Al-'Uzza
Have ye considered Allat and Al 'Huzza
Do you see Al-Lat and Al-Ozza
What think ye of Allat, and Al Uzza
وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamanaata th-thaalithata l-'ukhraa
DIN 31635wamanāta ṯ-ṯāliṯata l-ʾuḫrā
And Manat, the third one, the other?
And Manat, the third, the other
and Manat the other third
And Manat the third idol besides
and Manah, that other third goddess
53:21 — the verse above
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tilka idhan qismatun deezaa
DIN 31635tilka ʾiḏan qismatun ḍīzā
The translators word this verse differently
What a bizarre distribution.
That indeed were an unfair division
That were an unfair division
This were indeed an unfair partition
This, therefore, is an unjust partition
إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in hiya illaa asmaa'un sammaytumoohaa antum wa'aabaa'ukum maa anzala llaahu bihaa min sultaanin in yattabi'oona illaa z-zanna wamaa tahwaa l-'anfusu walaqad jaa'ahum min rabbihimu l-hudaa
DIN 31635ʾin hiya ʾillā ʾasmāʾun sammaytumūhā ʾantum waʾābāʾukum mā ʾanzala llāhu bihā min sulṭānin ʾin yattabiʿūna ʾillā ẓ-ẓanna wamā tahwā l-ʾanfusu walaqad ǧāʾahum min rabbihimu l-hudā
These are nothing but names, which you have devised, you and your ancestors, for which God sent down no authority. They follow nothing but assumptions, and what the ego desires, even though guidance has come to them from their Lord.
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them
They are but names which ye have named, ye and your fathers! God has sent down no authority for them! They do but follow suspicion and what their souls lust after!- And yet there has come to them guidance from their Lord
These are mere names: ye and your fathers named them thus: God hath not sent down any warranty in their regard. A mere conceit and their own impulses do they follow. Yet hath "the guidance" from their Lord come to them
They are no other than empty names, which ye and your fathers have named goddesses. God hath not revealed concerning them any thing to authorize their worship. They follow no other than a vain opinion, and what their souls desire: Yet hath the true direction come unto them from their Lord
53:22
Why this passage is in the study finding 22
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tilka idhan qismatun deezaa
DIN 31635tilka ʾiḏan qismatun ḍīzā
The translators word this verse differently
What a bizarre distribution.
Compare translations (4)
That indeed were an unfair division
That were an unfair division
This were indeed an unfair partition
This, therefore, is an unjust partition
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atëherë, kjo ndarje është e padrejtë.
এটাতো এক অসঙ্গত বণ্টন!
To bi tada bila podjela nepravedna.
To bi tada bila podjela nepravedna.
ɗuum de wadde ko peccugol ngol nuunɗaani.
მაშინ ეს უსამართლო განაწილება ყოფილა.
Jene wäre dann eine ungerechte Verteilung.
Αυτός είναι τότε ένας άδικος διαχωρισμός!
तब तो यह बड़ा अन्यायपूर्ण बँटवारा है।
Che divisione ingiusta!
22. Iš tiesų, tai yra neteisingas padalinimas!
Isheen kun yoggas qooda jalloodha.
В таком случае, это — ущербный раздел!
То је онда неправедна подела.
Huo ni mgawanyo wa dhuluma!
Det vore sannerligen en skev fördelning!
Öyle ise bu çok insafsızca bir taksimdir.
یہ تو اب بڑی بےانصافی کی تقسیم ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamanaata th-thaalithata l-'ukhraa
DIN 31635wamanāta ṯ-ṯāliṯata l-ʾuḫrā
And Manat, the third one, the other?
And Manat, the third, the other
and Manat the other third
And Manat the third idol besides
and Manah, that other third goddess
أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alakumu dh-dhakaru walahu l-'unthaa
DIN 31635ʾalakumu ḏ-ḏakaru walahu l-ʾunṯā
The translators word this verse differently
Are you to have the males, and He the females?
Are yours the males and His the females
Shall there be male offspring for Him and female for you
What? shall ye have male progeny and God female
Have ye male children, and God female
53:22 — the verse above
إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in hiya illaa asmaa'un sammaytumoohaa antum wa'aabaa'ukum maa anzala llaahu bihaa min sultaanin in yattabi'oona illaa z-zanna wamaa tahwaa l-'anfusu walaqad jaa'ahum min rabbihimu l-hudaa
DIN 31635ʾin hiya ʾillā ʾasmāʾun sammaytumūhā ʾantum waʾābāʾukum mā ʾanzala llāhu bihā min sulṭānin ʾin yattabiʿūna ʾillā ẓ-ẓanna wamā tahwā l-ʾanfusu walaqad ǧāʾahum min rabbihimu l-hudā
These are nothing but names, which you have devised, you and your ancestors, for which God sent down no authority. They follow nothing but assumptions, and what the ego desires, even though guidance has come to them from their Lord.
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them
They are but names which ye have named, ye and your fathers! God has sent down no authority for them! They do but follow suspicion and what their souls lust after!- And yet there has come to them guidance from their Lord
These are mere names: ye and your fathers named them thus: God hath not sent down any warranty in their regard. A mere conceit and their own impulses do they follow. Yet hath "the guidance" from their Lord come to them
They are no other than empty names, which ye and your fathers have named goddesses. God hath not revealed concerning them any thing to authorize their worship. They follow no other than a vain opinion, and what their souls desire: Yet hath the true direction come unto them from their Lord
أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lil'insaani maa tamannaa
DIN 31635ʾam lilʾinsāni mā tamannā
Or is the human being to have whatever he desires?
Or shall man have what he coveteth
Shall man have what he desires
Shall man have whatever he wisheth
Shall man have whatever he wisheth for
53:23
Why this passage is in the study finding 23
إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in hiya illaa asmaa'un sammaytumoohaa antum wa'aabaa'ukum maa anzala llaahu bihaa min sultaanin in yattabi'oona illaa z-zanna wamaa tahwaa l-'anfusu walaqad jaa'ahum min rabbihimu l-hudaa
DIN 31635ʾin hiya ʾillā ʾasmāʾun sammaytumūhā ʾantum waʾābāʾukum mā ʾanzala llāhu bihā min sulṭānin ʾin yattabiʿūna ʾillā ẓ-ẓanna wamā tahwā l-ʾanfusu walaqad ǧāʾahum min rabbihimu l-hudā
These are nothing but names, which you have devised, you and your ancestors, for which God sent down no authority. They follow nothing but assumptions, and what the ego desires, even though guidance has come to them from their Lord.
Compare translations (4)
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them
They are but names which ye have named, ye and your fathers! God has sent down no authority for them! They do but follow suspicion and what their souls lust after!- And yet there has come to them guidance from their Lord
These are mere names: ye and your fathers named them thus: God hath not sent down any warranty in their regard. A mere conceit and their own impulses do they follow. Yet hath "the guidance" from their Lord come to them
They are no other than empty names, which ye and your fathers have named goddesses. God hath not revealed concerning them any thing to authorize their worship. They follow no other than a vain opinion, and what their souls desire: Yet hath the true direction come unto them from their Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata s'janë gjë tjetër veçse emra (idhujsh), të cilët ua keni vënë vetë ju dhe etërit tuaj, gjë për të cilën nuk ju ka sjellë Allahu kurrfarë dëshmie. Ata ndjekin vetëm hamendjen dhe atë që ua ka ëndja, ndonëse u ka ardhur udhëzimi prej Zotit të tyre.
এগুলো তো কতিপয় (অর্থহীন) নাম, যে নামগুলো তোমরা ও তোমাদের পিতৃপুরুষেরা রেখেছ। এ ব্যাপারে আল্লাহ কোন দলিল-প্রমাণ নাযিল করেননি। তারা তো কেবল অনুমান এবং নিজেদের কুপ্রবৃত্তির যা চায়, তার অনুসরণ করে। অথচ তাদের কাছে তাদের রবের পক্ষ থেকে (নবীর মাধ্যমে) হিদায়াত এসেছে।
To su samo imena koja ste im vi i preci vaši nadjenuli; Allah o njima nikakav dokaz nije poslao; oni se povode samo za pretpostavkama i onim za čim duše žude, a već im dođe od Gospodara njihova Uputa.
To su samo imena koja ste im vi i predci vaši nadjenuli; Allah o njima nikakav dokaz nije poslao; oni se povode samo za pretpostavkama i onim za čim duše žude, a već im dođe od Gospodara njihova Uputa.
ɗi ngonah si wonah inɗe ɗe innuɗon onon e baabiraaɓe mon Alla jippinaani heen daliil ɓe ndewaani si wona sikke e mbelamme pittaali ko goongo peewal arii e maɓɓe ummaade to Joom mu'en.
ისინი [ეს კერპები] მხოლოდ სახელებია, რომლებიც თქვენ და თქვენმა მამებმა დაარქვით. ალლაჰს არ მოუვლენია მათზე არანაირი მტკიცებულება. და ისინი მხოლოდ ვარაუდებსა და საკუთარი სულების სურვილებს მიჰყვებიან, მაშინ როცა მათ თავიანთი უფლისგან მოუვიდათ სწორი გზის ჩვენება.
Das sind nur Namen, die ihr genannt habt, ihr und eure Väter, für die Allah (aber) keine Ermächtigung herabgesandt hat. Sie folgen nur Vermutungen und dem, wozu sie selbst neigen. Und es ist bereits von ihrem Herrn die Rechtleitung zu ihnen gekommen.
Αυτά τα (είδωλα) δεν είναι παρά μόνο κάποια ονόματα, που έχετε επινοήσει εσείς και οι πρόγονοί σας, για τα οποία ο Αλλάχ δεν έχει στείλει καμία απόδειξη! Δεν ακολουθούν (οι ειδωλολάτρες) παρά μόνο εικασίες και ό,τι επιθυμούν οι ψυχές (τους). Πράγματι, έχει έρθει σ' αυτούς η καθοδήγηση από τον Κύριό τους (με τον Προφήτη Του, αλλά δεν την ακολουθούν).
ये (मूर्तियाँ) कुछ नामों के सिवा कुछ भी नहीं हैं, जो तुमने तथा तुम्हारे बाप-दादा ने रख लिए हैं। अल्लाह ने इनका कोई प्रमाण नहीं उतारा है। ये लोग केवल अटकल[7] के और उन चीज़ों के पीछे चल रहे हैं जो उनके दिल चाहते हैं। जबकि निःसंदेह उनके पास उनके पालनहार की ओर से मार्गदर्शन आ चुका है।
Ma non sono che nomi, inventati da voi e dai vostri padri, a cui Allāh non ha mai attribuito nessuna autorità. In verità, non seguono che le proprie supposizioni e ciò che i loro animi desiderano, anche se è già stata indicata loro da Allāh la Retta Via.
23. Jie tėra vardai, kuriuos jūs sukūrėte, jūs ir jūsų tėvai, kuriems Allahas nedavė jokio įgaliojimo. Jie seka tik spėlionėmis ir savo troškimais, kuomet (tikras) vedimas yra juos pasiekęs iš jų Viešpaties!
Isheen (taabonni) maqoota (qullaa) isiniifi abbootiin keessan moggaaftani malee homaa miti. Rabbiin ragaa isheef hin buufne. Se’aafi waan lubbuuleen isaanii feetu malee waan biraa hin hordofan. Dhugumaan qajeellloon Rabbii isaanii irraa isaanitti dhufee jira.
Это — всего лишь имена, которыми нарекли их вы и ваши отцы. Аллах не ниспосылал о них никакого довода. Они следуют лишь предположениям и тому, чего жаждут их души, — а ведь к ним уже пришло верное руководство от их Господа.
То су само имена која сте киповима наденули ви и ваши преци; Аллах о њима није послао никакав доказ; они се поводе само за претпоставкама и оним за чим њихове душе жуде, а већ им је дошла Упута од њиховог Господара.
Hayo hayakuwa ila ni majina mliyowapa nyinyi na baba zenu. Mwenyezi Mungu hakuleta uthibitisho wowote juu ya hayo. Hawafuati ila dhana tu na kipendacho nafsi. Na kwa yakini uongofu ulikwisha wafikia kutoka kwa Mola wao Mlezi.
Dessa [avgudar] är bara namn som ni och era förfäder hittat på; Gud har inte gett er befogenhet till det. De följer bara lösa antaganden och vad de själva önskar, trots att de har fått vägledning från sin Herre!
Bunlar (putlar) sizin ve atalarınızın taktığı isimlerden başka bir şey değildir. Allah, onlar hakkında bir delil indirmemiştir. Onlar, ancak zanna ve nefislerinin arzusuna uyuyorlar. Oysa, onlara Rableri tarafından yol gösterici gelmiştir.
دراصل یہ صرف نام ہیں جو تم نے اور تمہارے باپ دادوں نے ان کے رکھ لیے ہیں اللہ نے ان کی کوئی دلیل نہیں اتاری۔ یہ لوگ تو صرف اٹکل کے اور اپنی نفسانی خواہشوں کے پیچھے پڑے ہوئے ہیں۔ اور یقیناً ان کے رب کی طرف سے ان کے پاس ہدایت آ چکی ہے.
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The verses around this oneSource fact
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أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alakumu dh-dhakaru walahu l-'unthaa
DIN 31635ʾalakumu ḏ-ḏakaru walahu l-ʾunṯā
The translators word this verse differently
Are you to have the males, and He the females?
Are yours the males and His the females
Shall there be male offspring for Him and female for you
What? shall ye have male progeny and God female
Have ye male children, and God female
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tilka idhan qismatun deezaa
DIN 31635tilka ʾiḏan qismatun ḍīzā
The translators word this verse differently
What a bizarre distribution.
That indeed were an unfair division
That were an unfair division
This were indeed an unfair partition
This, therefore, is an unjust partition
53:23 — the verse above
أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lil'insaani maa tamannaa
DIN 31635ʾam lilʾinsāni mā tamannā
Or is the human being to have whatever he desires?
Or shall man have what he coveteth
Shall man have what he desires
Shall man have whatever he wisheth
Shall man have whatever he wisheth for
فَلِلَّهِ ٱلْـَٔاخِرَةُ وَٱلْأُولَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falillaahi l-'aakhiratu wal-'oolaa
DIN 31635falillāhi l-ʾāḫiratu wal-ʾūlā
The translators word this verse differently
To God belong the Last and the First.
But unto Allah belongeth the after (life), and the former
But God's is the hereafter and the present
The future and the present are in the hand of God
The life to come, and the present life are God's
53:24
Why this passage is in the study finding 24
أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lil'insaani maa tamannaa
DIN 31635ʾam lilʾinsāni mā tamannā
Or is the human being to have whatever he desires?
Compare translations (4)
Or shall man have what he coveteth
Shall man have what he desires
Shall man have whatever he wisheth
Shall man have whatever he wisheth for
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mos do të ketë njeriu atë që ai dëshiron?
মানুষ যা চায়, তাই কি সে পায়?
I zar da čovjek sve što poželi dobije?!
I zar da čovjek sve što poželi dobije?!
wolla mbele na woodani neɗɗo ko o wooɗa ko.
ნუთუ ადამიანს (მიეცემა) ყველაფერი, რასაც ისურვებს? (ცრუ ღმერთების შუამდგომლობა ალლაჰსა და ადამიანს შორის)?!
Oder soll (etwa) der Mensch haben, was (immer) er (sich) wünscht?
Ή θα έχει ο άνθρωπος ό,τι επιθυμεί (το να διαμεσολαβήσουν τα είδωλα για λογαριασμό του ενώπιον του Αλλάχ);
क्या मनुष्य को वह मिल जाएगा, जिसकी वह कामना करे?
O è forse dato all’uomo di avere ciò che desidera?
24. O gal žmogus (paprasčiausiai) gali turėti tai, ką užsigeidžia (tarpininkavimui su Allahu)?
Moo namaaf waanuma hawwetu jira?
Или же человеку всё, что он пожелает?
И зар да човек добије све што пожели?!
Ati mtu anakipata kila anachokitamani?
Skulle människan få allt hon önskar?
Yoksa insan her arzu ettiği şeye sahip mi olacaktır?
کیا ہر شخص جو آرزو کرے اسے میسر ہے؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tilka idhan qismatun deezaa
DIN 31635tilka ʾiḏan qismatun ḍīzā
The translators word this verse differently
What a bizarre distribution.
That indeed were an unfair division
That were an unfair division
This were indeed an unfair partition
This, therefore, is an unjust partition
إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in hiya illaa asmaa'un sammaytumoohaa antum wa'aabaa'ukum maa anzala llaahu bihaa min sultaanin in yattabi'oona illaa z-zanna wamaa tahwaa l-'anfusu walaqad jaa'ahum min rabbihimu l-hudaa
DIN 31635ʾin hiya ʾillā ʾasmāʾun sammaytumūhā ʾantum waʾābāʾukum mā ʾanzala llāhu bihā min sulṭānin ʾin yattabiʿūna ʾillā ẓ-ẓanna wamā tahwā l-ʾanfusu walaqad ǧāʾahum min rabbihimu l-hudā
These are nothing but names, which you have devised, you and your ancestors, for which God sent down no authority. They follow nothing but assumptions, and what the ego desires, even though guidance has come to them from their Lord.
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them
They are but names which ye have named, ye and your fathers! God has sent down no authority for them! They do but follow suspicion and what their souls lust after!- And yet there has come to them guidance from their Lord
These are mere names: ye and your fathers named them thus: God hath not sent down any warranty in their regard. A mere conceit and their own impulses do they follow. Yet hath "the guidance" from their Lord come to them
They are no other than empty names, which ye and your fathers have named goddesses. God hath not revealed concerning them any thing to authorize their worship. They follow no other than a vain opinion, and what their souls desire: Yet hath the true direction come unto them from their Lord
53:24 — the verse above
فَلِلَّهِ ٱلْـَٔاخِرَةُ وَٱلْأُولَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falillaahi l-'aakhiratu wal-'oolaa
DIN 31635falillāhi l-ʾāḫiratu wal-ʾūlā
The translators word this verse differently
To God belong the Last and the First.
But unto Allah belongeth the after (life), and the former
But God's is the hereafter and the present
The future and the present are in the hand of God
The life to come, and the present life are God's
وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakam min malakin fee s-samaawaati laa tughnee shafaa'atuhum shay'an illaa min ba'di an ya'dhana llaahu liman yashaa'u wayardaa
DIN 31635wakam min malakin fī s-samāwāti lā tuġnī šafāʿatuhum šayʾan ʾillā min baʿdi ʾan yaʾḏana llāhu liman yašāʾu wayarḍā
The translators word this verse differently
How many an angel is there in the heavens whose intercession avails nothing, except after God gives permission to whomever He wills, and approves?
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth
How many an angel in the heaven!- their intercession avails not at all, save after God has given permission to whomsoever He will and is pleased with
And many as are the Angels in the Heavens, their intercession shall be of no avail Until God hath permitted it to whom he shall please and will accept
And how many angels soever there be in the heavens, their intercession shall be of no avail, until after God shall have granted permission unto whom He shall please and shall accept
53:25
Why this passage is in the study finding 25
فَلِلَّهِ ٱلْـَٔاخِرَةُ وَٱلْأُولَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falillaahi l-'aakhiratu wal-'oolaa
DIN 31635falillāhi l-ʾāḫiratu wal-ʾūlā
The translators word this verse differently
To God belong the Last and the First.
Compare translations (4)
But unto Allah belongeth the after (life), and the former
But God's is the hereafter and the present
The future and the present are in the hand of God
The life to come, and the present life are God's
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vetëm Allahut i takon bota tjetër dhe kjo botë.
বস্তুতঃ আখিরাত ও দুনিয়া আল্লাহরই।(২১)
Pa, Allahu pripada i prvi i drugi svijet.
Pa, Allahu pripada i prvi i drugi svijet.
Ko Alla woodani ko sakkati e ko adii ko.
(არა, არ მიეცემა მას) ჭეშმარიტად, ალლაჰს ეკუთვნის მარადიული ცხოვრება და პირველიც.
So gehört Allah das Jenseits und das Diesseits.
(Όχι, δε θα έχει ο άνθρωπος ό,τι επιθυμεί), πράγματι, στον Αλλάχ ανήκει η τελευταία (η Μέλλουσα Ζωή) και η πρώτη (η εγκόσμια ζωή).
(नहीं, ऐसा नहीं है) क्योंकि आख़िरत और दुनिया अल्लाह ही के अधिकार में है।
Ma ad Allāh l’Altra vita e questa vita.
25. Bet Allahui priklauso paskutinis (gyvenimas) ir pirmasis.
Aakiraafi tanduraatis Rabbiif taate.
А ведь Аллаху принадлежат и Последняя жизнь, и Первая.
Па, Аллаху припада и овај и Будући свет.
Mwenyezi Mungu tu ndiye Mwenye Akhera na dunia.
Nej, både det kommande livet och detta liv tillhör Gud.
Ahiret de dünya da Allah’ındır.
اللہ ہی کے ہاتھ ہے یہ جہان اور وه جہان.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in hiya illaa asmaa'un sammaytumoohaa antum wa'aabaa'ukum maa anzala llaahu bihaa min sultaanin in yattabi'oona illaa z-zanna wamaa tahwaa l-'anfusu walaqad jaa'ahum min rabbihimu l-hudaa
DIN 31635ʾin hiya ʾillā ʾasmāʾun sammaytumūhā ʾantum waʾābāʾukum mā ʾanzala llāhu bihā min sulṭānin ʾin yattabiʿūna ʾillā ẓ-ẓanna wamā tahwā l-ʾanfusu walaqad ǧāʾahum min rabbihimu l-hudā
These are nothing but names, which you have devised, you and your ancestors, for which God sent down no authority. They follow nothing but assumptions, and what the ego desires, even though guidance has come to them from their Lord.
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them
They are but names which ye have named, ye and your fathers! God has sent down no authority for them! They do but follow suspicion and what their souls lust after!- And yet there has come to them guidance from their Lord
These are mere names: ye and your fathers named them thus: God hath not sent down any warranty in their regard. A mere conceit and their own impulses do they follow. Yet hath "the guidance" from their Lord come to them
They are no other than empty names, which ye and your fathers have named goddesses. God hath not revealed concerning them any thing to authorize their worship. They follow no other than a vain opinion, and what their souls desire: Yet hath the true direction come unto them from their Lord
أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lil'insaani maa tamannaa
DIN 31635ʾam lilʾinsāni mā tamannā
Or is the human being to have whatever he desires?
Or shall man have what he coveteth
Shall man have what he desires
Shall man have whatever he wisheth
Shall man have whatever he wisheth for
53:25 — the verse above
وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakam min malakin fee s-samaawaati laa tughnee shafaa'atuhum shay'an illaa min ba'di an ya'dhana llaahu liman yashaa'u wayardaa
DIN 31635wakam min malakin fī s-samāwāti lā tuġnī šafāʿatuhum šayʾan ʾillā min baʿdi ʾan yaʾḏana llāhu liman yašāʾu wayarḍā
The translators word this verse differently
How many an angel is there in the heavens whose intercession avails nothing, except after God gives permission to whomever He wills, and approves?
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth
How many an angel in the heaven!- their intercession avails not at all, save after God has given permission to whomsoever He will and is pleased with
And many as are the Angels in the Heavens, their intercession shall be of no avail Until God hath permitted it to whom he shall please and will accept
And how many angels soever there be in the heavens, their intercession shall be of no avail, until after God shall have granted permission unto whom He shall please and shall accept
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena laa yu'minoona bil-'aakhirati layusammoona l-malaa'ikata tasmiyata l-'unthaa
DIN 31635ʾinna llaḏīna lā yuʾminūna bil-ʾāḫirati layusammūna l-malāʾikata tasmiyata l-ʾunṯā
Those who do not believe in the Hereafter give the angels the names of females.
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females
Verily, those who believe not in the hereafter do surely name the angels with female names
Verily, it is they who believe not in the life to come, who name the angels with names of females
Verily they who believe not in the life to come give unto the angels a female appellation
53:26
Why this passage is in the study finding 26
وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakam min malakin fee s-samaawaati laa tughnee shafaa'atuhum shay'an illaa min ba'di an ya'dhana llaahu liman yashaa'u wayardaa
DIN 31635wakam min malakin fī s-samāwāti lā tuġnī šafāʿatuhum šayʾan ʾillā min baʿdi ʾan yaʾḏana llāhu liman yašāʾu wayarḍā
The translators word this verse differently
How many an angel is there in the heavens whose intercession avails nothing, except after God gives permission to whomever He wills, and approves?
Compare translations (4)
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth
How many an angel in the heaven!- their intercession avails not at all, save after God has given permission to whomsoever He will and is pleased with
And many as are the Angels in the Heavens, their intercession shall be of no avail Until God hath permitted it to whom he shall please and will accept
And how many angels soever there be in the heavens, their intercession shall be of no avail, until after God shall have granted permission unto whom He shall please and shall accept
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sa e sa melekë ka në qiej, ndërmjetësimi i të cilëve nuk sjell asnjë dobi, përveçse pasi të japë leje Allahu për atë që Ai dëshiron dhe me të cilin është i kënaqur!
আর আকাশমণ্ডলীতে এমন কত ফিরিশতা রয়েছে, যাদের সুপারিশ কোনো উপকারেই আসবে না, যতক্ষণ না আল্লাহ যাকে ইচ্ছা ও যার প্রতি সন্তুষ্ট হন, তার জন্য অনুমতি প্রদান করেন।
A koliko na nebesima ima meleka čije zauzimanje nikome neće biti od koristi sve dok Allah to ne dozvoli onome kome On hoće i u korist onoga kojim je zadovoljan.
A koliko na nebesima ima anđela čije zauzimanje nikome neće biti od koristi sve dok Allah to ne dozvoli onome kome On hoće i u korist onoga kojim je zadovoljan.
Heewii e maleykaaji e ndeer kammuuji ɗi tefoore majji nafatah hu'unde tawi wonah caggal de Alla sakkitani wonan'de mbo O wela O.
და რამდენი ანგელოზია ზეცაში, რომელთა შუამდგომლობაც არაფრად გამოდგება, თუ ალლაჰი არ დაუშვებს (შუამდგომლობას) მათთვის, ვისთვისაც ის ინებებს და ვისითაც კმაყოფილია!
Und wie viele Engel gibt es in den Himmeln, deren Fürsprache nichts nützt, außer nachdem Allah es erlaubt hat, wem Er will und wer Sein Wohlgefallen findet.
Πόσοι Άγγελοι υπάρχουν στους ουρανούς, των οποίων η διαμεσολάβηση δε θα ωφελήσει σε τίποτε, παρά μόνο αφού ο Αλλάχ επιτρέψει σε όποιους θέλει (να διαμεσολαβήσουν) και (μόνο για τον λογαριασμό αυτών που ο Αλλάχ) δέχεται.
और आकाशों में कितने ही फ़रिश्ते हैं कि उनकी सिफ़ारिश कुछ लाभ नहीं देती, परंतु इसके पश्चात कि अल्लाह अनुमति दे जिसके लिए चाहे तथा (जिसे) पसंद करे।[8]
E quanti angeli sono nei cieli, la cui intercessione non giova a nulla, se non col permesso di Allāh, che lo concede a chi Lui vuole, e col Suo compiacimento?
26. Ir kiek angelų yra danguje, kurių tarpininkavimas nepadės niekuo, išskyrus kam Allahas leis ir bus patenkintas juo.
meeqaa meeqaatu Maleeykota irraa samii keessa jiru? kan manguddummaan isaanii homaa hin fayyadne, erga Rabbiin nama fedhuuf hayyamee, jaallate malee. [7]
И сколько же ангелов на небесах, чьё заступничество ничуть не поможет, кроме как после того, как Аллах дозволит это для кого пожелает и кем Он доволен!
А колико на небесима има анђела чије заузимање никоме неће да буде од користи, све док Аллах то не дозволи ономе коме Он хоће и у корист онога којим је задовољан.
Na wako Malaika wangapi mbinguni, ambao uombezi wao hautafaa chochote isipokuwa baada ya Mwenyezi Mungu kutoa idhini kwa amtakaye na kumridhia.
Hur många änglar det än finns i himlarna kan deras förbön inte gagna någon tills Gud ger tillstånd till den [medlare] han vill, och [det gagnar endast] dem han är nöjd med.
Göklerde nice melekler vardır ki, Allah dilediği ve razı olduğu kimseler için izin vermedikçe onların şefaatı hiçbir fayda vermez.
اور بہت سے فرشتے آسمانوں میں ہیں جن کی سفارش کچھ بھی نفع نہیں دے سکتی مگر یہ اور بات ہے کہ اللہ تعالیٰ اپنی خوشی اور اپنی چاہت سے جس کے لیے چاہے اجازت دے دے.[1]
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أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lil'insaani maa tamannaa
DIN 31635ʾam lilʾinsāni mā tamannā
Or is the human being to have whatever he desires?
Or shall man have what he coveteth
Shall man have what he desires
Shall man have whatever he wisheth
Shall man have whatever he wisheth for
فَلِلَّهِ ٱلْـَٔاخِرَةُ وَٱلْأُولَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falillaahi l-'aakhiratu wal-'oolaa
DIN 31635falillāhi l-ʾāḫiratu wal-ʾūlā
The translators word this verse differently
To God belong the Last and the First.
But unto Allah belongeth the after (life), and the former
But God's is the hereafter and the present
The future and the present are in the hand of God
The life to come, and the present life are God's
53:26 — the verse above
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena laa yu'minoona bil-'aakhirati layusammoona l-malaa'ikata tasmiyata l-'unthaa
DIN 31635ʾinna llaḏīna lā yuʾminūna bil-ʾāḫirati layusammūna l-malāʾikata tasmiyata l-ʾunṯā
Those who do not believe in the Hereafter give the angels the names of females.
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females
Verily, those who believe not in the hereafter do surely name the angels with female names
Verily, it is they who believe not in the life to come, who name the angels with names of females
Verily they who believe not in the life to come give unto the angels a female appellation
وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa lahum bihi min 'ilmin in yattabi'oona illaa z-zanna wa'inna z-zanna laa yughnee mina l-haqqi shay'aa
DIN 31635wamā lahum bihi min ʿilmin ʾin yattabiʿūna ʾillā ẓ-ẓanna waʾinna ẓ-ẓanna lā yuġnī mina l-ḥaqqi šayʾan
They have no knowledge of that. They only follow assumptions, and assumptions are no substitute for the truth.
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth
but they have no knowledge thereof; they do but follow suspicion, and, verily, suspicion shall not avail against the truth at all
But herein they have no knowledge: they follow a mere conceit; and mere conceit can never take the place of truth
But they have no knowledge herein: They follow no other than a bare opinion; and a bare opinion attaineth not any thing of truth
53:27
Why this passage is in the study finding 27
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena laa yu'minoona bil-'aakhirati layusammoona l-malaa'ikata tasmiyata l-'unthaa
DIN 31635ʾinna llaḏīna lā yuʾminūna bil-ʾāḫirati layusammūna l-malāʾikata tasmiyata l-ʾunṯā
Those who do not believe in the Hereafter give the angels the names of females.
Compare translations (4)
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females
Verily, those who believe not in the hereafter do surely name the angels with female names
Verily, it is they who believe not in the life to come, who name the angels with names of females
Verily they who believe not in the life to come give unto the angels a female appellation
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, ata që nuk e besojnë botën tjetër, i emërtojnë melekët me emra femrash,
নিশ্চয় যারা আখিরাতে বিশ্বাস করে না, তারাই ফিরিশতাদেরকে নারীবাচক নামে নামকরণ করে থাকে।(২২)
Oni koji ne vjeruju u onaj svijet nazivaju meleke imenima ženskim.
Oni koji ne vjeruju u onaj svijet nazivaju anđele imenima ženskim.
Pellet ɓeen ɓe ngoonɗinaani La'akara hoɓe innira maleykaaji inɗe rewɓe.
ჭეშმარიტად, რომელთაც არ სწამთ საიქიო, ანგელოზებს მდედრობით სახელებს არქმევენ.
Wahrlich, diejenigen, die nicht an das Jenseits glauben, benennen die Engel ja mit Namen wie die Benennung weiblicher Wesen.
Πράγματι, αυτοί που δεν πιστεύουν στη Μέλλουσα Ζωή, αποκαλούν τους Αγγέλους με γυναικεία ονόματα.
निःसंदेह वे लोग जो आख़िरत पर ईमान नहीं रखते, निश्चय वे फ़रिश्तों के नाम औरतों के नामों की तरह रखते हैं।
In verità quelli che non credono nell’Aldilà, danno agli angeli nomi femminili,
27. Iš tiesų, tie, kurie netiki Ateinančiu Gyvenimu, pavadina angelus moterų vardais.
Isaan Aakhiratti hin amanne moggaasa dubartootaa maleeykota moggaasu.
Воистину, те, которые не веруют в Последнюю жизнь, называют ангелов существами женского пола,
Они који не верују у Будући свет називају анђеле женским именима.
Hakika wale wasioamini Akhera bila ya shaka wao ndio wanawaita Malaika kwa majina ya kike.
De som inte tror på det kommande livet ger änglarna kvinnliga namn.
Doğrusu ahirete iman etmeyenler, melekleri dişi isimlerle isimlendirirler.
بیشک جو لوگ آخرت پر ایمان نہیں رکھتے وه فرشتوں کا زنانہ نام مقرر کرتے ہیں.
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The verses around this oneSource fact
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فَلِلَّهِ ٱلْـَٔاخِرَةُ وَٱلْأُولَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falillaahi l-'aakhiratu wal-'oolaa
DIN 31635falillāhi l-ʾāḫiratu wal-ʾūlā
The translators word this verse differently
To God belong the Last and the First.
But unto Allah belongeth the after (life), and the former
But God's is the hereafter and the present
The future and the present are in the hand of God
The life to come, and the present life are God's
وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakam min malakin fee s-samaawaati laa tughnee shafaa'atuhum shay'an illaa min ba'di an ya'dhana llaahu liman yashaa'u wayardaa
DIN 31635wakam min malakin fī s-samāwāti lā tuġnī šafāʿatuhum šayʾan ʾillā min baʿdi ʾan yaʾḏana llāhu liman yašāʾu wayarḍā
The translators word this verse differently
How many an angel is there in the heavens whose intercession avails nothing, except after God gives permission to whomever He wills, and approves?
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth
How many an angel in the heaven!- their intercession avails not at all, save after God has given permission to whomsoever He will and is pleased with
And many as are the Angels in the Heavens, their intercession shall be of no avail Until God hath permitted it to whom he shall please and will accept
And how many angels soever there be in the heavens, their intercession shall be of no avail, until after God shall have granted permission unto whom He shall please and shall accept
53:27 — the verse above
وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa lahum bihi min 'ilmin in yattabi'oona illaa z-zanna wa'inna z-zanna laa yughnee mina l-haqqi shay'aa
DIN 31635wamā lahum bihi min ʿilmin ʾin yattabiʿūna ʾillā ẓ-ẓanna waʾinna ẓ-ẓanna lā yuġnī mina l-ḥaqqi šayʾan
They have no knowledge of that. They only follow assumptions, and assumptions are no substitute for the truth.
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth
but they have no knowledge thereof; they do but follow suspicion, and, verily, suspicion shall not avail against the truth at all
But herein they have no knowledge: they follow a mere conceit; and mere conceit can never take the place of truth
But they have no knowledge herein: They follow no other than a bare opinion; and a bare opinion attaineth not any thing of truth
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'a'rid 'an man tawallaa 'an dhikrinaa walam yurid illaa l-hayaata d-dunyaa
DIN 31635faʾaʿriḍ ʿan man tawallā ʿan ḏikrinā walam yurid ʾillā l-ḥayāta d-dunyā
The translators word this verse differently
So avoid him who has turned away from Our remembrance, and desires nothing but the present life.
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world
But turn aside from him who turns his back upon our remembrance and desires naught but this world's life
Withdraw then from him who turneth his back on our warning and desireth only this present life
Wherefore withdraw from him who turneth away from our admonition, and seeketh only the present life
53:28
Why this passage is in the study finding 28
وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa lahum bihi min 'ilmin in yattabi'oona illaa z-zanna wa'inna z-zanna laa yughnee mina l-haqqi shay'aa
DIN 31635wamā lahum bihi min ʿilmin ʾin yattabiʿūna ʾillā ẓ-ẓanna waʾinna ẓ-ẓanna lā yuġnī mina l-ḥaqqi šayʾan
They have no knowledge of that. They only follow assumptions, and assumptions are no substitute for the truth.
Compare translations (4)
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth
but they have no knowledge thereof; they do but follow suspicion, and, verily, suspicion shall not avail against the truth at all
But herein they have no knowledge: they follow a mere conceit; and mere conceit can never take the place of truth
But they have no knowledge herein: They follow no other than a bare opinion; and a bare opinion attaineth not any thing of truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ndërkohë që nuk kanë dijeni për këtë. Ata ndjekin vetëm hamendjen, ndonëse hamendja nuk mund ta zëvendësojë aspak të vërtetën.
অথচ (২৩) এ বিষয়ে তাদের কোন জ্ঞানই নেই। তারা তো শুধু অনুমানেরই অনুসরণ করে। আর নিশ্চয় অনুমান সত্যের মোকাবেলায় কোনই কাজে আসে না।
A o tome ništa ne znaju, slijede samo pretpostavke, a pretpostavka Istini baš nimalo ne koristi.
A o tome ništa ne znaju, slijede samo pretpostavke, a pretpostavka Istini baš nimalo ne koristi.
Woodanaani ɓe ganndal, alah koɓr ndewata si wona sikke, pellet sikke nafatae goonga hay hu'unde.
და მათ ამის შესახებ არაფერი იციან; ისინი მხოლოდ ვარაუდს მიჰყვებიან, ვარაუდი კი, მართლაც, ჭეშმარიტების ნაწილსაც კი ვერ შეცვლის!
Und sie haben jedoch kein Wissen hierüber. Sie folgen nur Vermutungen; die Vermutungen nützen aber nichts gegenüber der Wahrheit.
Δεν έχουν καμία γνώση γι' αυτό. Δεν ακολουθούν παρά μόνο εικασίες, αλλά οι εικασίες δεν μπορούν να αντικαθιστούν την αλήθεια σε τίποτε.
हालाँकि उन्हें इसके बारे में कोई ज्ञान नहीं। वे केवल अनुमान के पीछे चल रहे हैं। और निःसंदेह अनुमान सच्चाई की तुलना में किसी काम नहीं आता।
senza saperne niente, seguendo solo congetture, e in verità le congetture non sostituiscono in nulla la Verità!
28. Bet jie neturi jokių žinių tam. Jie seka spėjimu, ir iš tiesų, spėjimas nėra lygus tiesai.
Isa irratti beekumsa homaatuu hin qaban. Shakkii malee homaa hin hordofanu. Shakkiin immoo dhugaa irraa homaa hin duroomsu.
не имея об этом никакого знания. Они следуют лишь предположению, а предположение ничуть не заменяет истину.
А о томе ништа не знају, следе само претпоставке, а претпоставка баш нимало не користи Истини.
Nao hawana elimu yoyote kwa hayo isipokuwa wanafuata dhana tu. Na dhana haisaidii chochote mbele ya haki.
Men de har ingen kunskap alls om detta. De följer bara lösa antaganden, och antaganden kan aldrig ersätta sanningen.
Hâlbuki onların buna dair bilgileri yoktur. Onlar ancak zanna uyarlar. Zan ise hiç şüphesiz hak adına hiçbir şey ifade etmez.
حاﻻنکہ انہیں اس کا کوئی علم نہیں وه صرف اپنے گمان کے پیچھے پڑے ہوئے ہیں اور بیشک وہم (و گمان) حق کے مقابلے میں کچھ کام نہیں دیتا.
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The verses around this oneSource fact
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وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakam min malakin fee s-samaawaati laa tughnee shafaa'atuhum shay'an illaa min ba'di an ya'dhana llaahu liman yashaa'u wayardaa
DIN 31635wakam min malakin fī s-samāwāti lā tuġnī šafāʿatuhum šayʾan ʾillā min baʿdi ʾan yaʾḏana llāhu liman yašāʾu wayarḍā
The translators word this verse differently
How many an angel is there in the heavens whose intercession avails nothing, except after God gives permission to whomever He wills, and approves?
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth
How many an angel in the heaven!- their intercession avails not at all, save after God has given permission to whomsoever He will and is pleased with
And many as are the Angels in the Heavens, their intercession shall be of no avail Until God hath permitted it to whom he shall please and will accept
And how many angels soever there be in the heavens, their intercession shall be of no avail, until after God shall have granted permission unto whom He shall please and shall accept
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena laa yu'minoona bil-'aakhirati layusammoona l-malaa'ikata tasmiyata l-'unthaa
DIN 31635ʾinna llaḏīna lā yuʾminūna bil-ʾāḫirati layusammūna l-malāʾikata tasmiyata l-ʾunṯā
Those who do not believe in the Hereafter give the angels the names of females.
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females
Verily, those who believe not in the hereafter do surely name the angels with female names
Verily, it is they who believe not in the life to come, who name the angels with names of females
Verily they who believe not in the life to come give unto the angels a female appellation
53:28 — the verse above
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'a'rid 'an man tawallaa 'an dhikrinaa walam yurid illaa l-hayaata d-dunyaa
DIN 31635faʾaʿriḍ ʿan man tawallā ʿan ḏikrinā walam yurid ʾillā l-ḥayāta d-dunyā
The translators word this verse differently
So avoid him who has turned away from Our remembrance, and desires nothing but the present life.
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world
But turn aside from him who turns his back upon our remembrance and desires naught but this world's life
Withdraw then from him who turneth his back on our warning and desireth only this present life
Wherefore withdraw from him who turneth away from our admonition, and seeketh only the present life
ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika mablaghuhum mina l-'ilmi inna rabbaka huwa a'lamu biman dalla 'an sabeelihi wahuwa a'lamu bimani htadaa
DIN 31635ḏālika mablaġuhum mina l-ʿilmi ʾinna rabbaka huwa ʾaʿlamu biman ḍalla ʿan sabīlihi wahuwa ʾaʿlamu bimani htadā
That is the extent of their knowledge. Your Lord knows best who has strayed from His path, and He knows best who has accepted guidance.
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right
This is their sum of knowledge; verily, thy Lord knows best who has erred from His way, and He knows best who is guided
This is the sum of their knowledge. Truly thy Lord best knoweth him who erreth from his way, and He best knoweth him who hath received guidance
This is their highest pitch of knowledge. Verily thy Lord well knoweth him who erreth from his way; and He well knoweth him who is rightly directed
53:29
Why this passage is in the study finding 29
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'a'rid 'an man tawallaa 'an dhikrinaa walam yurid illaa l-hayaata d-dunyaa
DIN 31635faʾaʿriḍ ʿan man tawallā ʿan ḏikrinā walam yurid ʾillā l-ḥayāta d-dunyā
The translators word this verse differently
So avoid him who has turned away from Our remembrance, and desires nothing but the present life.
Compare translations (4)
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world
But turn aside from him who turns his back upon our remembrance and desires naught but this world's life
Withdraw then from him who turneth his back on our warning and desireth only this present life
Wherefore withdraw from him who turneth away from our admonition, and seeketh only the present life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, largohu prej atij që ia kthen shpinën Këshillës Sonë (Kuranit) dhe që dëshiron vetëm jetën e kësaj bote!
অতএব, হে রাসূল! তুমি তাকে উপেক্ষা করে চল, যে আমার স্মরণ থেকে বিমুখ হয় এবং কেবল দুনিয়ার জীবনই কামনা করে।
Pa, ti se okani onoga ko se od Opomene Naše okrenuo i koji samo život na ovome svijetu želi.
Pa, ti se okani onoga tko se od Opomene Naše okrenuo i koji samo život na ovome svijetu želi.
ɗuurno oon nduntiiɗa jikru amen mbo yiɗah si wona nguurndam aduna.
მაშ, ზურგი აქციე მას, ვინც ზურგი აქცია ჩვენს გახსენებას და არაფერი სურს, გარდა ამქვეყნიური ცხოვრებისა.
So lass nun ab von jemandem, der sich von Unserer Ermahnung abkehrt und nur das diesseitige Leben will.
Απομακρύνσου λοιπόν (ω, Προφήτη) από όποιον απομακρύνθηκε από την Υπενθύμισή Μας (το Κορ’άν) και δεν επιθυμεί παρά μόνο την εγκόσμια ζωή.
अतः आप उससे मुँह फेर लें, जिसने हमारी नसीहत से मुँह मोड़ लिया और जिसने दुनिया के जीवन के सिवा कुछ नहीं चाहा।
Ignora chi ha rinnegato i Nostri Segni e non desidera che la vita terrena!
29. Todėl atsiskirk (o Muchammedai ﷺ) nuo to, kuris nusisuka nuo Mūsų Priminimo (šio Korano), ir netrokšta nieko, išskyrus gyvenimo šiame pasaulyje.
Nama yaadannoo keenya irraa garagalee, jiruu addunyaa malee hin fedhin irraa garagali.
Так отвратись же от тех, кто отстранился от Нашего напоминания и желает лишь мирской жизни.
Па, ти се остави онога ко се окренуо од Наше Опомене и који жели само овосветски живот.
Basi mwachilie mbali anayeupa kisogo ukumbusho wetu, na wala hataki ila maisha ya dunia.
Så ta avstånd från den som vänder ryggen åt vår påminnelse och som bara är ute efter detta jordiska liv.
Bu sebeple sen, zikrimizden/Kur'an'dan yüz çevirenden ve dünya hayatından başka bir şey istemeyenden uzak dur!
تو آپ اس سے منھ موڑ لیں جو ہماری یاد سے منھ موڑے اور جن کا اراده بجز زندگانیٴ دنیا کے اور کچھ نہ ہو.
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The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena laa yu'minoona bil-'aakhirati layusammoona l-malaa'ikata tasmiyata l-'unthaa
DIN 31635ʾinna llaḏīna lā yuʾminūna bil-ʾāḫirati layusammūna l-malāʾikata tasmiyata l-ʾunṯā
Those who do not believe in the Hereafter give the angels the names of females.
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females
Verily, those who believe not in the hereafter do surely name the angels with female names
Verily, it is they who believe not in the life to come, who name the angels with names of females
Verily they who believe not in the life to come give unto the angels a female appellation
وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa lahum bihi min 'ilmin in yattabi'oona illaa z-zanna wa'inna z-zanna laa yughnee mina l-haqqi shay'aa
DIN 31635wamā lahum bihi min ʿilmin ʾin yattabiʿūna ʾillā ẓ-ẓanna waʾinna ẓ-ẓanna lā yuġnī mina l-ḥaqqi šayʾan
They have no knowledge of that. They only follow assumptions, and assumptions are no substitute for the truth.
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth
but they have no knowledge thereof; they do but follow suspicion, and, verily, suspicion shall not avail against the truth at all
But herein they have no knowledge: they follow a mere conceit; and mere conceit can never take the place of truth
But they have no knowledge herein: They follow no other than a bare opinion; and a bare opinion attaineth not any thing of truth
53:29 — the verse above
ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika mablaghuhum mina l-'ilmi inna rabbaka huwa a'lamu biman dalla 'an sabeelihi wahuwa a'lamu bimani htadaa
DIN 31635ḏālika mablaġuhum mina l-ʿilmi ʾinna rabbaka huwa ʾaʿlamu biman ḍalla ʿan sabīlihi wahuwa ʾaʿlamu bimani htadā
That is the extent of their knowledge. Your Lord knows best who has strayed from His path, and He knows best who has accepted guidance.
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right
This is their sum of knowledge; verily, thy Lord knows best who has erred from His way, and He knows best who is guided
This is the sum of their knowledge. Truly thy Lord best knoweth him who erreth from his way, and He best knoweth him who hath received guidance
This is their highest pitch of knowledge. Verily thy Lord well knoweth him who erreth from his way; and He well knoweth him who is rightly directed
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walillaahi maa fee s-samaawaati wamaa fee l-'ardi liyajziya lladheena asaa'oo bimaa 'amiloo wayajziya lladheena ahsanoo bil-husnaa
DIN 31635walillāhi mā fī s-samāwāti wamā fī l-ʾarḍi liyaǧziya llaḏīna ʾasāʾū bimā ʿamilū wayaǧziya llaḏīna ʾaḥsanū bil-ḥusnā
To God belongs whatever is in the heavens and whatever is on earth. He will repay those who do evil according to their deeds, and recompense those who do good with the best.
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness
God's is what is in the heavens and what is in the earth, that He may reward those who do evil for what they have done; and may reward those who do good with good
And whatever is in the Heavens and in the Earth is God's that he may reward those who do evil according to their deeds: and those who do good will He reward with good things
Unto God belongeth whatever is in heaven and earth: That He may reward those who do evil, according to that which they shall have wrought; and may reward those who do well, with the most excellent reward
53:30
Why this passage is in the study finding 30
ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika mablaghuhum mina l-'ilmi inna rabbaka huwa a'lamu biman dalla 'an sabeelihi wahuwa a'lamu bimani htadaa
DIN 31635ḏālika mablaġuhum mina l-ʿilmi ʾinna rabbaka huwa ʾaʿlamu biman ḍalla ʿan sabīlihi wahuwa ʾaʿlamu bimani htadā
That is the extent of their knowledge. Your Lord knows best who has strayed from His path, and He knows best who has accepted guidance.
Compare translations (4)
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right
This is their sum of knowledge; verily, thy Lord knows best who has erred from His way, and He knows best who is guided
This is the sum of their knowledge. Truly thy Lord best knoweth him who erreth from his way, and He best knoweth him who hath received guidance
This is their highest pitch of knowledge. Verily thy Lord well knoweth him who erreth from his way; and He well knoweth him who is rightly directed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kaq është dija e tyre. Pa dyshim, Zoti yt e di më së miri se kush është shmangur nga rruga e Tij dhe Ai e di më së miri se kush është në rrugën e drejtë –
এটাই তাদের জ্ঞানের শেষসীমা। নিশ্চয় তোমার রবই সবচেয়ে ভালো জানেন, কে তাঁর পথ থেকে বিচ্যুত হয়েছে এবং তিনিই সবচেয়ে ভালো জানেন কে হিদায়াতপ্রাপ্ত হয়েছে।
To je vrhunac njihova znanja – Gospodar tvoj najbolje zna one koji su skrenuli s Njegova puta i On najbolje zna one koji su na Pravom putu.
To je vrhunac njihova znanja – Gospodar tvoj najbolje zna one koji su skrenuli s Njegova puta i On najbolje zna one koji su na Pravom putu.
Ko ɗoon ganndal mum en haaɗi, pellet ko Alla ɓuri anndude oon majjuɗo laawol makko, ko Kaŋko kadi ɓuri anndude oon peewɗo.
ეს [მდგომარეობა] მათი ცოდნის (და მისწრაფებების) ზღვარია. ჭეშმარიტად, თქვენმა უფალმა საუკეთესოდ იცის, ვინ გადაუხვია თავის გზას და საუკეთესოდ იცის, ვინ მიჰყვა სწორ გზას.
Dies ist ihr (maximal) erreichter Wissensstand. Wahrlich, dein Herr ist wissender darüber, wer von Seinem Weg abirrt, und Er ist wissender darüber, wer rechtgeleitet ist.
Αυτές (οι εικασίες τους) είναι μόνο το όριο της γνώση τους. Πράγματι, ο Κύριός σου (ω, Προφήτη) γνωρίζει καλύτερα ποιος έχει παραστρατήσει από το δρόμο Του, και γνωρίζει καλύτερα ποιος έχει καθοδηγηθεί.
यही उनके ज्ञान की सीमा है। निश्चित रूप से आपका पालनहार ही उसे अधिक जानने वाला है, जो उसके मार्ग से भटक गया और वही उसे भी ज़्यादा जानने वाला है, जो सीधे मार्ग पर चला।
Quello è il loro limite di conoscenza: in verità il tuo Dio conosce meglio chi ha perduto il Suo sentiero, e Lui conosce chi è ben guidato.
30. Tai yra jų žinių dydis. Iš tiesų, tavo Viešpats yra Tas, kuris žino geriausiai apie tą kuris nuklysta nuo Jo Tako, ir tą, kuris priima vedimą.
Kun beekumsa irraa daangaa isaaniiti. Rabbiin kee Isumatu nama karaa Isaa irraa jallate akkaan beekaadha. Inni nama qajeeles akkaan beekaadha.
Это — предел их знания. Воистину, твой Господь лучше знает тех, кто сбился с Его пути, и лучше знает тех, кто последовал верным путём.
То је врхунац њиховог знања - твој Господар најбоље зна оне који су скренули са Његовог пута и Он најбоље зна оне који су на Правом путу.
Huo ndio mwisho wao wa elimu. Hakika Mola wako Mlezi ndiye anayemjua zaidi mwenye kuipotea njia yake, na Yeye ndiye anayemjua zaidi mwenye kuongoka.
Det är så långt deras kunskap sträcker sig. Din Herre vet bäst vem som vilseletts från hans väg och vem som är vägledd.
İşte onların erişebilecekleri ilim budur. Şüphesiz Rabbin, kimin yolundan saptığını en iyi bilendir. Kimin hidayet üzere olduğunu da en iyi bilen O’dur.
یہی ان کے علم کی انتہا ہے۔ آپ کا رب اس سے خوب واقف ہے جو اس کی راه سے بھٹک گیا ہے اور وہی خوب واقف ہےاس سے بھی جو راه یافتہ ہے.
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وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa lahum bihi min 'ilmin in yattabi'oona illaa z-zanna wa'inna z-zanna laa yughnee mina l-haqqi shay'aa
DIN 31635wamā lahum bihi min ʿilmin ʾin yattabiʿūna ʾillā ẓ-ẓanna waʾinna ẓ-ẓanna lā yuġnī mina l-ḥaqqi šayʾan
They have no knowledge of that. They only follow assumptions, and assumptions are no substitute for the truth.
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth
but they have no knowledge thereof; they do but follow suspicion, and, verily, suspicion shall not avail against the truth at all
But herein they have no knowledge: they follow a mere conceit; and mere conceit can never take the place of truth
But they have no knowledge herein: They follow no other than a bare opinion; and a bare opinion attaineth not any thing of truth
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'a'rid 'an man tawallaa 'an dhikrinaa walam yurid illaa l-hayaata d-dunyaa
DIN 31635faʾaʿriḍ ʿan man tawallā ʿan ḏikrinā walam yurid ʾillā l-ḥayāta d-dunyā
The translators word this verse differently
So avoid him who has turned away from Our remembrance, and desires nothing but the present life.
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world
But turn aside from him who turns his back upon our remembrance and desires naught but this world's life
Withdraw then from him who turneth his back on our warning and desireth only this present life
Wherefore withdraw from him who turneth away from our admonition, and seeketh only the present life
53:30 — the verse above
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walillaahi maa fee s-samaawaati wamaa fee l-'ardi liyajziya lladheena asaa'oo bimaa 'amiloo wayajziya lladheena ahsanoo bil-husnaa
DIN 31635walillāhi mā fī s-samāwāti wamā fī l-ʾarḍi liyaǧziya llaḏīna ʾasāʾū bimā ʿamilū wayaǧziya llaḏīna ʾaḥsanū bil-ḥusnā
To God belongs whatever is in the heavens and whatever is on earth. He will repay those who do evil according to their deeds, and recompense those who do good with the best.
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness
God's is what is in the heavens and what is in the earth, that He may reward those who do evil for what they have done; and may reward those who do good with good
And whatever is in the Heavens and in the Earth is God's that he may reward those who do evil according to their deeds: and those who do good will He reward with good things
Unto God belongeth whatever is in heaven and earth: That He may reward those who do evil, according to that which they shall have wrought; and may reward those who do well, with the most excellent reward
ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّهَٰتِكُمْ فَلَا تُزَكُّوٓا۟ أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ ٱتَّقَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena yajtaniboona kabaa'ira l-'ithmi wal-fawaahisha illaa llamama inna rabbaka waasi'u l-maghfirati huwa a'lamu bikum idh ansha'akum mina l-'ardi wa'idh antum ajinnatun fee butooni ummahaatikum falaa tuzakkoo anfusakum huwa a'lamu bimani taqaa
DIN 31635allaḏīna yaǧtanibūna kabāʾira l-ʾiṯmi wal-fawāḥiša ʾillā llamama ʾinna rabbaka wāsiʿu l-maġfirati huwa ʾaʿlamu bikum ʾiḏ ʾanšaʾakum mina l-ʾarḍi waʾiḏ ʾantum ʾaǧinnatun fī buṭūni ʾummahātikum falā tuzakkū ʾanfusakum huwa ʾaʿlamu bimani taqā
The translators word this verse differently
Those who avoid gross sins and indecencies-except for minor lapses-your Lord is of Vast Forgiveness. He knows you well, ever since He created you from the earth, and ever since you were embryos in your mothers' wombs. So do not acclaim your own virtue; He is fully aware of the righteous.
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil)
those who shun great sins and iniquities,- all but venial faults,- verily, thy Lord is of ample forgiveness; He knows best about you, when He produced you from the earth, and when ye were embryos in the wombs of your mothers. Make not yourselves out, then, to be pure; He knows best who it is that fears
To those who avoid great crimes and scandals but commit only lighter faults, verily, thy Lord will be diffuse of mercy. He well knew you when he produced you out of the earth, and when ye were embryos in your mother's womb. Assert not then your own purity. He best knoweth who feareth him
As to those who avoid great crimes, and hainous sins, and are guilty only of lighter faults; verily thy Lord will be extensive in mercy towards them. He well knew you when He produced you out of the earth, and when ye were embryo's in your mothers' wombs: Wherefore justify not your selves: He best knoweth the man who feareth Him
53:31
Why this passage is in the study finding 31
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walillaahi maa fee s-samaawaati wamaa fee l-'ardi liyajziya lladheena asaa'oo bimaa 'amiloo wayajziya lladheena ahsanoo bil-husnaa
DIN 31635walillāhi mā fī s-samāwāti wamā fī l-ʾarḍi liyaǧziya llaḏīna ʾasāʾū bimā ʿamilū wayaǧziya llaḏīna ʾaḥsanū bil-ḥusnā
To God belongs whatever is in the heavens and whatever is on earth. He will repay those who do evil according to their deeds, and recompense those who do good with the best.
Compare translations (4)
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness
God's is what is in the heavens and what is in the earth, that He may reward those who do evil for what they have done; and may reward those who do good with good
And whatever is in the Heavens and in the Earth is God's that he may reward those who do evil according to their deeds: and those who do good will He reward with good things
Unto God belongeth whatever is in heaven and earth: That He may reward those who do evil, according to that which they shall have wrought; and may reward those who do well, with the most excellent reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e Allahut i përket gjithçka që është në qiej dhe gjithçka që është në Tokë, – për t’i ndëshkuar ata që kanë bërë të këqija sipas veprave të tyre dhe për t'i shpërblyer ata që kanë bërë mirë me më të mirën (Xhenetin).
আর আসমানসমূহে ও জমিনে যা কিছু আছে সব কিছুর মালিকানা আল্লাহরই। যাতে তিনি তাদের কাজের প্রতিফল (জাহান্নাম) দিতে পারেন যারা মন্দ কাজ করে এবং তাদেরকে তিনি উত্তম পুরস্কার (জান্নাত) দিতে পারেন যারা সৎকর্ম করে।
Allahovo je sve što je na nebesima i što je na Zemlji, da bi, prema onome kako su radili, kaznio one koji rade zlo, a najljepšom nagradom nagradio one koji čine dobro,
Allahovo je sve što je na nebesima i što je na Zemlji, da bi, prema onome kako su radili, kaznio one koji rade zlo, a najljepšom nagradom nagradio one koji čine dobro,
Ko Alla woodani kala ko woni e kammuuji e leydi ngam o yoɓa ɓeen bonnuɓe koɓe mbonni ko, o yoɓa kadi moƴƴinɓe moƴƴoore.
და ალლაჰს ეკუთვნის (ყველაფერი) ცათა შინა და (ყველაფერი) ქვეყანაზე, რათა მან მიუზღოს მათ, ვინც ბოროტი ჩაიდინა (შესაბამისი სასჯელით) და (რათა) დააჯილდოოს ისინი, ვინც სიკეთე აკეთეს, საუკეთესოთი.
Und Allah gehört (alles), was in den Himmeln und was auf der Erde ist, auf dass Er denjenigen, die Schlechtes tun, das vergelte, was sie tun, und dass Er denjenigen, die Gutes tun, mit dem Besten vergelte.
Στον Αλλάχ ανήκει ό,τι υπάρχει στους ουρανούς και ό,τι υπάρχει στη γη, και έτσι, θα τιμωρήσει εκείνους που διέπραξαν τις κακές πράξεις για ό,τι έκαναν, και θα ανταμείψει εκείνους που έπρατταν τις καλές πράξεις, με τον Παράδεισο.
तथा जो कुछ आकाशों में है और जो कुछ धरती में है, सब अल्लाह ही का है, ताकि वह बुराई करने वालों को उनके किए का बदला दे, और भलाई करने वालों को अच्छा बदला दे।
E ad Allāh appartiene ciò che è nei cieli e in terra; così ricompensa quelli che hanno fatto il male per ciò che hanno fatto, e ricompensa quelli che hanno fatto il bene con il bene:
31. Ir Allahui priklauso viskas, kas yra danguose ir žemėje, kad Jis galėtų atlyginti piktadariams už jų darbus (nubausdamas juos Pragare), ir atlyginti geru tiems, kurie darė gerus darbus.
Wanti samiilee keessa jiruufi wanti dachii keessa jirus kan Rabbiiti. Isaan hamtuu dalagan waan isaan dalaganiin isaaniif galata galchuuf isaan toltuu hojjatanis ishee caaltuu taate isaan mindeessuuf (uume).
Аллаху принадлежит всё, что в небесах, и всё, что на земле, чтобы воздать тем, которые совершали дурное, за то, что они содеяли, и вознаградить тех, которые творили добро, наилучшим.
Аллахово је све што је на небесима и што је на Земљи, да би, према ономе како су радили, казнио оне који раде зло, а наградио најлепшом наградом оне који чине добро,
Ni vya Mwenyezi Mungu vyote vilivyo mbinguni na vilivyo katika ardhi, ili awalipe wale waliotenda ubaya kwa waliyoyatenda, na wale waliotenda mema awalipe mema.
Till Gud hör allt i himlarna och på jorden. Han kommer att straffa de som gör ont för deras handlingar och belöna de som gör gott med det allra bästa;
Göklerde olan da yerde olan da Allah’ındır. Kötülük edenleri yaptıkları sebebiyle cezalandıracak, iyilik edenleri de en iyisi ile ödüllendirecektir.
اور اللہ ہی کا ہے جو کچھ آسمانوں میں ہے اور جو کچھ زمین میں ہے تاکہ اللہ تعالیٰ برے عمل کرنے والوں کو ان کے اعمال کا بدلہ دے اور نیک کام کرنے والوں کو اچھا بدلہ عنایت فرمائے.[1]
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فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'a'rid 'an man tawallaa 'an dhikrinaa walam yurid illaa l-hayaata d-dunyaa
DIN 31635faʾaʿriḍ ʿan man tawallā ʿan ḏikrinā walam yurid ʾillā l-ḥayāta d-dunyā
The translators word this verse differently
So avoid him who has turned away from Our remembrance, and desires nothing but the present life.
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world
But turn aside from him who turns his back upon our remembrance and desires naught but this world's life
Withdraw then from him who turneth his back on our warning and desireth only this present life
Wherefore withdraw from him who turneth away from our admonition, and seeketh only the present life
ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika mablaghuhum mina l-'ilmi inna rabbaka huwa a'lamu biman dalla 'an sabeelihi wahuwa a'lamu bimani htadaa
DIN 31635ḏālika mablaġuhum mina l-ʿilmi ʾinna rabbaka huwa ʾaʿlamu biman ḍalla ʿan sabīlihi wahuwa ʾaʿlamu bimani htadā
That is the extent of their knowledge. Your Lord knows best who has strayed from His path, and He knows best who has accepted guidance.
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right
This is their sum of knowledge; verily, thy Lord knows best who has erred from His way, and He knows best who is guided
This is the sum of their knowledge. Truly thy Lord best knoweth him who erreth from his way, and He best knoweth him who hath received guidance
This is their highest pitch of knowledge. Verily thy Lord well knoweth him who erreth from his way; and He well knoweth him who is rightly directed
53:31 — the verse above
ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّهَٰتِكُمْ فَلَا تُزَكُّوٓا۟ أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ ٱتَّقَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena yajtaniboona kabaa'ira l-'ithmi wal-fawaahisha illaa llamama inna rabbaka waasi'u l-maghfirati huwa a'lamu bikum idh ansha'akum mina l-'ardi wa'idh antum ajinnatun fee butooni ummahaatikum falaa tuzakkoo anfusakum huwa a'lamu bimani taqaa
DIN 31635allaḏīna yaǧtanibūna kabāʾira l-ʾiṯmi wal-fawāḥiša ʾillā llamama ʾinna rabbaka wāsiʿu l-maġfirati huwa ʾaʿlamu bikum ʾiḏ ʾanšaʾakum mina l-ʾarḍi waʾiḏ ʾantum ʾaǧinnatun fī buṭūni ʾummahātikum falā tuzakkū ʾanfusakum huwa ʾaʿlamu bimani taqā
The translators word this verse differently
Those who avoid gross sins and indecencies-except for minor lapses-your Lord is of Vast Forgiveness. He knows you well, ever since He created you from the earth, and ever since you were embryos in your mothers' wombs. So do not acclaim your own virtue; He is fully aware of the righteous.
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil)
those who shun great sins and iniquities,- all but venial faults,- verily, thy Lord is of ample forgiveness; He knows best about you, when He produced you from the earth, and when ye were embryos in the wombs of your mothers. Make not yourselves out, then, to be pure; He knows best who it is that fears
To those who avoid great crimes and scandals but commit only lighter faults, verily, thy Lord will be diffuse of mercy. He well knew you when he produced you out of the earth, and when ye were embryos in your mother's womb. Assert not then your own purity. He best knoweth who feareth him
As to those who avoid great crimes, and hainous sins, and are guilty only of lighter faults; verily thy Lord will be extensive in mercy towards them. He well knew you when He produced you out of the earth, and when ye were embryo's in your mothers' wombs: Wherefore justify not your selves: He best knoweth the man who feareth Him
أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afara'ayta lladhee tawallaa
DIN 31635ʾafaraʾayta llaḏī tawallā
The translators word this verse differently
Have you considered him who turned away?
Didst thou (O Muhammad) observe him who turned away
Hast thou considered him who turns his back
Hast thou considered him who turned his back
What thinkest thou of him who turneth aside from following the truth
53:32
Why this passage is in the study finding 32
ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّهَٰتِكُمْ فَلَا تُزَكُّوٓا۟ أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ ٱتَّقَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena yajtaniboona kabaa'ira l-'ithmi wal-fawaahisha illaa llamama inna rabbaka waasi'u l-maghfirati huwa a'lamu bikum idh ansha'akum mina l-'ardi wa'idh antum ajinnatun fee butooni ummahaatikum falaa tuzakkoo anfusakum huwa a'lamu bimani taqaa
DIN 31635allaḏīna yaǧtanibūna kabāʾira l-ʾiṯmi wal-fawāḥiša ʾillā llamama ʾinna rabbaka wāsiʿu l-maġfirati huwa ʾaʿlamu bikum ʾiḏ ʾanšaʾakum mina l-ʾarḍi waʾiḏ ʾantum ʾaǧinnatun fī buṭūni ʾummahātikum falā tuzakkū ʾanfusakum huwa ʾaʿlamu bimani taqā
The translators word this verse differently
Those who avoid gross sins and indecencies-except for minor lapses-your Lord is of Vast Forgiveness. He knows you well, ever since He created you from the earth, and ever since you were embryos in your mothers' wombs. So do not acclaim your own virtue; He is fully aware of the righteous.
Compare translations (4)
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil)
those who shun great sins and iniquities,- all but venial faults,- verily, thy Lord is of ample forgiveness; He knows best about you, when He produced you from the earth, and when ye were embryos in the wombs of your mothers. Make not yourselves out, then, to be pure; He knows best who it is that fears
To those who avoid great crimes and scandals but commit only lighter faults, verily, thy Lord will be diffuse of mercy. He well knew you when he produced you out of the earth, and when ye were embryos in your mother's womb. Assert not then your own purity. He best knoweth who feareth him
As to those who avoid great crimes, and hainous sins, and are guilty only of lighter faults; verily thy Lord will be extensive in mercy towards them. He well knew you when He produced you out of the earth, and when ye were embryo's in your mothers' wombs: Wherefore justify not your selves: He best knoweth the man who feareth Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Për ata që shmangen nga gjynahet e mëdha dhe punët e turpshme, me përjashtim të gjynaheve të vogla, vërtet Zoti yt është i gjerë në falje. Ai ju njeh shumë mirë, qysh kur ju krijoi prej dheut dhe qysh kur ishit embrione në barqet e nënave tuaja. Prandaj, mos e lavdëroni veten, sepse Ai e di më së miri kush është i ruajtur!
যারা ছোট খাটো দোষ-ত্রুটি ছাড়া বড় বড় পাপ ও অশ্লীল কার্যকলাপ থেকে বিরত থাকে, নিশ্চয় তোমার রব (তাদেরকে) ক্ষমার ব্যাপারে উদার। তিনি তোমাদের ব্যাপারে (তখন থেকেই) ভালো করে জানেন, যখন তিনি তোমাদেরকে মাটি থেকে সৃষ্টি করেছেন এবং যখন তোমরা তোমাদের মাতৃগর্ভে ভ্রূণরূপে ছিলে। কাজেই তোমরা আত্মপ্রশংসা করো না। তিনিই সম্যক অবগত কে তাকওয়া অবলম্বন করেছে।
one koji se klone velikih grijeha i razvrata, a one bezazlene On će oprostiti, jer Gospodar tvoj, zaista, neizmjerno prašta, On najbolje zna sve o vama, otkad vas je stvorio od zemlje i od kad ste bili zameci u utrobama majki vaših; zato se ne hvališite – On najbolje zna svakog onoga koji se grijeha kloni.
one koji se klone velikih grijeha i razvrata, a one bezazlene On će oprostiti, jer Gospodar tvoj, zaista, neizmjerno prašta, On najbolje zna sve o vama, otkad vas je stvorio od zemlje i od kad ste bili zametci u utrobama majki vaših; zato se ne hvališite – On najbolje zna svakog onoga koji se grijeha kloni.
ɓeen woɗɗitotooɓe bakkatuuji mawɗi ɗin e paŋkare [ɓe paggitotaako] si wonaa tokoosi ɗin. Pellet, Joomi maa ko jaacɗo yaafuyee. Ko Kaŋko ɓuri anndude on gila O puɗɗunoo on ummaade e leydi, e nde ngonnoɗon fuƴƴannde ka deedi neeniraaɓe mon. Wota on mantu ko'e mon; ko Kaŋko ɓuri anndude gooŋɗuɓe ɓren.
რომელნიც ერიდებიან დიდ ცოდვებსა და საძაგლობებს, გარდა მცირე შეცდომებისა. ჭეშმარიტად, შენი უფალი უსაზღვროდ მიმტევებელია. მან უკეთ იცის თქვენ შესახებ, როცა მიწისგან გაგაჩინათ და როცა ჩანასახები იყავით თქვენი დედების მუცელში. ამიტომ, ნუ განადიდებთ საკუთარ თავს. მან უკეთ იცის, ვინ არის ღვთისმოშიში.
Diejenigen, die die großen Sünden und Abscheulichkeiten meiden, außer leichten Verfehlungen - wahrlich, dein Herr ist allumfassend in (Seiner) Vergebung. Er ist wissender über euch, als Er euch aus der Erde hervorgebracht hat und als ihr Keimlinge in den Leibern eurer Mütter gewesen seid. So erklärt nicht euch selbst für lauter. Er ist wissender darüber, wer (Allah) fürchtet.
Όσο γι' αυτούς που αποφεύγουν τις μεγάλες αμαρτίες και τις επαίσχυντες πράξεις, εκτός αν πέσουν σε μικρές αμαρτίες (που συγχωρούνται με τις πράξεις λατρείας και με την αποφυγή των μεγάλων αμαρτιών), πράγματι, ο Κύριός σου (ω, Προφήτη) έχει απέραντη συγχώρεση. Αυτός γνωρίζει τα πάντα για σας, όταν σας δημιούργησε (δηλ. τον Αδάμ) από τη γη, και όταν ήσασταν (ακόμα) έμβρυα στις μήτρες των μητέρων σας. Γι' αυτό μην επαινέσετε τον εαυτό σας (περιγράφοντας τον εαυτό σας ως ευσεβή). Αυτός γνωρίζει καλύτερα ποιος φυλάσσεται από την τιμωρία Του (τηρώντας τις εντολές Του).
वे लोग जो बड़े गुनाहों तथा अश्लील कार्यों[9] से दूर रहते हैं, सिवाय कुछ छोटे गुनाहों के। निःसंदेह आपका पालनहार बड़ा क्षमा करने वाला है। वह तुम्हें अधिक जानने वाला है जब उसने तुम्हें धरती[10] से पैदा किया और जब तुम अपनी माँओं के पेटों में बच्चे थे। अतः अपनी पवित्रता का दावा मत करो, वह उसे ज़्यादा जानने वाला है जो वास्तव में परहेज़गार है।
quelli che si astengono dal commettere i grandi peccati e le nefandezze, tranne i piccoli peccati. In verità il tuo Dio è Colui che accoglie il pentimento. Lui vi conosce meglio: vi ha creato dalla terra e diventaste feti nei ventri delle vostre madri. Non vantate la vostra purezza: Lui conosce bene chi è devoto.
32. Tie, kurie vengia didelių nuodėmių ir Al-Favahiš (neteisėtų seksualinių santykių), išskyrus mažas kaltes – iš tiesų, jūsų Viešpats yra Dosnus Atleidime. Jis žino jus gerai, kuomet sukūrė jus iš žemės (kurdamas Adamą (Adomą)), ir kuomet jūs buvote embrionai savo motinų gimdose. Todėl nepriskirkite sau tyrumo (išaukštindami save). Jis žino geriausiai apie tą, kuris bijo Allaho ir atlieka savo pareigą Jam [t. y. tą, kuris yra Al-Mutakūn (pamaldus, žr. ają 2:2)].
Isaan sun warra dogoggora xixiqqoo malee dilii gugurdoofi sagaagalummaa irraa fagaataniidha. Gooftaan kee araaramni Isaa bal’aadha. Inni akkaan isin beekaadha yeroo dachii irraa isin uumeefi yeroo isin garaalee haadholee teessanii keessatti ulfoowwan taatanii jirtan . Lubbuulee teessan hin qulqulleessinaa. Inni nama (Isa) sodaatu akkaan beekaadha.
[Это] те, которые избегают великих грехов и мерзостей, кроме мелких проступков. Воистину, твой Господь обладает безграничным прощением. Он лучше знал вас [ещё] тогда, когда сотворил вас из земли и когда вы были зародышами в утробах ваших матерей. Так не восхваляйте же самих себя — Он лучше знает тех, кто богобоязнен.
оне који се клоне великих греха и разврата, а оне мале грехе Он ће да опрости, јер твој Господар, заиста, неизмерно прашта, Он најбоље зна све о вама, откад вас је створио од земље и од кад сте били замеци у утробама ваших мајки; зато се не хвалишите - Он најбоље зна оног који се клони греха и чини добра дела.
Ambao wanajiweka mbali na madhambi makuu na vitendo vichafu, isipokuwa makosa hafifu. Hakika Mola wako Mlezi ni Mkunjufu wa maghfira, naye anakujueni sana tangu alipokuumbeni kutoka kwenye ardhi, na mlipokuwa mimba matumboni mwa mama zenu. Basi msijione watakatifu. Yeye anamjua sana mwenye kujikinga akawa mbali na maovu.
de som håller sig borta från stora synder och skamlösa handlingar, även om de ibland begår mindre fel. Din Herre är rik på förlåtelse. Han visste allt om er redan när han formade er [fader Adam] ur jord, och när ni ännu låg som foster i era mödrars livmödrar. Så hävda inte att ni är rättfärdiga – han är den som bäst vet vem som verkligen fruktar honom.
Onlar küçük kusurlar dışında günâhların büyüklerinden ve çirkin işlerden kaçınırlar. Şüphesiz Rabbin, mağfireti çok geniş olandır. Sizi topraktan meydana getirdiği zaman da ve siz, annelerinizin karnında cenin halinde iken de sizi en iyi O bilir. Öyleyse kendi kendinizi temize çıkarmayın. Kimin takvalı olduğunu en iyi O bilir.
ان لوگوں کو جو بڑے گناہوں سے بچتے ہیں اور بے حیائی سے بھی[1] ۔ سوائے کسی چھوٹے سے گناه کے[2]۔ بیشک تیرا رب بہت کشاده مغفرت واﻻ ہے، وه تمہیں بخوبی جانتا ہے جبکہ اس نے تمہیں زمین سے پیدا کیا اور جبکہ تم اپنی ماؤں کے پیٹ میں بچے تھے[3]۔ پس تم اپنی پاکیزگی آپ بیان نہ کرو[4]، وہی پرہیزگاروں کو خوب جانتا ہے.
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ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika mablaghuhum mina l-'ilmi inna rabbaka huwa a'lamu biman dalla 'an sabeelihi wahuwa a'lamu bimani htadaa
DIN 31635ḏālika mablaġuhum mina l-ʿilmi ʾinna rabbaka huwa ʾaʿlamu biman ḍalla ʿan sabīlihi wahuwa ʾaʿlamu bimani htadā
That is the extent of their knowledge. Your Lord knows best who has strayed from His path, and He knows best who has accepted guidance.
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right
This is their sum of knowledge; verily, thy Lord knows best who has erred from His way, and He knows best who is guided
This is the sum of their knowledge. Truly thy Lord best knoweth him who erreth from his way, and He best knoweth him who hath received guidance
This is their highest pitch of knowledge. Verily thy Lord well knoweth him who erreth from his way; and He well knoweth him who is rightly directed
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walillaahi maa fee s-samaawaati wamaa fee l-'ardi liyajziya lladheena asaa'oo bimaa 'amiloo wayajziya lladheena ahsanoo bil-husnaa
DIN 31635walillāhi mā fī s-samāwāti wamā fī l-ʾarḍi liyaǧziya llaḏīna ʾasāʾū bimā ʿamilū wayaǧziya llaḏīna ʾaḥsanū bil-ḥusnā
To God belongs whatever is in the heavens and whatever is on earth. He will repay those who do evil according to their deeds, and recompense those who do good with the best.
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness
God's is what is in the heavens and what is in the earth, that He may reward those who do evil for what they have done; and may reward those who do good with good
And whatever is in the Heavens and in the Earth is God's that he may reward those who do evil according to their deeds: and those who do good will He reward with good things
Unto God belongeth whatever is in heaven and earth: That He may reward those who do evil, according to that which they shall have wrought; and may reward those who do well, with the most excellent reward
53:32 — the verse above
أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afara'ayta lladhee tawallaa
DIN 31635ʾafaraʾayta llaḏī tawallā
The translators word this verse differently
Have you considered him who turned away?
Didst thou (O Muhammad) observe him who turned away
Hast thou considered him who turns his back
Hast thou considered him who turned his back
What thinkest thou of him who turneth aside from following the truth
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'a'taa qaleelan wa'akdaa
DIN 31635waʾaʿṭā qalīlan waʾakdā
The translators word this verse differently
And gave a little, and held back?
And gave a little, then was grudging
who gives but little and then stops
Who giveth little and is covetous
and giveth little, and covetously stoppeth his hand
53:33
Why this passage is in the study finding 33
أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afara'ayta lladhee tawallaa
DIN 31635ʾafaraʾayta llaḏī tawallā
The translators word this verse differently
Have you considered him who turned away?
Compare translations (4)
Didst thou (O Muhammad) observe him who turned away
Hast thou considered him who turns his back
Hast thou considered him who turned his back
What thinkest thou of him who turneth aside from following the truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A e ke parë atë që ktheu shpinën,
(হে রাসূল!) তবে তুমি কি সেই ব্যক্তিকে দেখেছ, যে মুখ ফিরিয়ে নিয়েছে?(২৪)
Šta misliš o onome ko se okrenuo,
Što misliš o onome tko se okrenuo,
E a tinaali ɗuurniiɗo oon,
ხომ არ გინახავს ის, ვინც ზურგი აქცია?
Was meinst du wohl zu demjenigen, der sich abkehrt
Είδες (ω, Προφήτη) αυτόν που απομακρύνθηκε (από το Ισλάμ),
फिर क्या आपने उसे देखा जिसने मुँह फेर लिया?
Hai visto chi ha rinnegato
33. Ar matei (o Muchammedai ﷺ) tą, kuris nusisuko (nuo Islamo)?
Mee isa gara gale naaf himi?
Видел ли ты того, кто отвернулся,
Зар не видиш онога ко се окренуо од ислама
Je, umemwona yule aliyegeuka akaenda zake?
Har du sett den som vänder [sanningen] ryggen;
Yüz çeviren kimseyi gördün mü?
کیا آپ نے اسے دیکھا جس نے منھ موڑ لیا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walillaahi maa fee s-samaawaati wamaa fee l-'ardi liyajziya lladheena asaa'oo bimaa 'amiloo wayajziya lladheena ahsanoo bil-husnaa
DIN 31635walillāhi mā fī s-samāwāti wamā fī l-ʾarḍi liyaǧziya llaḏīna ʾasāʾū bimā ʿamilū wayaǧziya llaḏīna ʾaḥsanū bil-ḥusnā
To God belongs whatever is in the heavens and whatever is on earth. He will repay those who do evil according to their deeds, and recompense those who do good with the best.
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness
God's is what is in the heavens and what is in the earth, that He may reward those who do evil for what they have done; and may reward those who do good with good
And whatever is in the Heavens and in the Earth is God's that he may reward those who do evil according to their deeds: and those who do good will He reward with good things
Unto God belongeth whatever is in heaven and earth: That He may reward those who do evil, according to that which they shall have wrought; and may reward those who do well, with the most excellent reward
ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّهَٰتِكُمْ فَلَا تُزَكُّوٓا۟ أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ ٱتَّقَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena yajtaniboona kabaa'ira l-'ithmi wal-fawaahisha illaa llamama inna rabbaka waasi'u l-maghfirati huwa a'lamu bikum idh ansha'akum mina l-'ardi wa'idh antum ajinnatun fee butooni ummahaatikum falaa tuzakkoo anfusakum huwa a'lamu bimani taqaa
DIN 31635allaḏīna yaǧtanibūna kabāʾira l-ʾiṯmi wal-fawāḥiša ʾillā llamama ʾinna rabbaka wāsiʿu l-maġfirati huwa ʾaʿlamu bikum ʾiḏ ʾanšaʾakum mina l-ʾarḍi waʾiḏ ʾantum ʾaǧinnatun fī buṭūni ʾummahātikum falā tuzakkū ʾanfusakum huwa ʾaʿlamu bimani taqā
The translators word this verse differently
Those who avoid gross sins and indecencies-except for minor lapses-your Lord is of Vast Forgiveness. He knows you well, ever since He created you from the earth, and ever since you were embryos in your mothers' wombs. So do not acclaim your own virtue; He is fully aware of the righteous.
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil)
those who shun great sins and iniquities,- all but venial faults,- verily, thy Lord is of ample forgiveness; He knows best about you, when He produced you from the earth, and when ye were embryos in the wombs of your mothers. Make not yourselves out, then, to be pure; He knows best who it is that fears
To those who avoid great crimes and scandals but commit only lighter faults, verily, thy Lord will be diffuse of mercy. He well knew you when he produced you out of the earth, and when ye were embryos in your mother's womb. Assert not then your own purity. He best knoweth who feareth him
As to those who avoid great crimes, and hainous sins, and are guilty only of lighter faults; verily thy Lord will be extensive in mercy towards them. He well knew you when He produced you out of the earth, and when ye were embryo's in your mothers' wombs: Wherefore justify not your selves: He best knoweth the man who feareth Him
53:33 — the verse above
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'a'taa qaleelan wa'akdaa
DIN 31635waʾaʿṭā qalīlan waʾakdā
The translators word this verse differently
And gave a little, and held back?
And gave a little, then was grudging
who gives but little and then stops
Who giveth little and is covetous
and giveth little, and covetously stoppeth his hand
أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'indahu 'ilmu l-ghaybi fahuwa yaraa
DIN 31635ʾaʿindahu ʿilmu l-ġaybi fahuwa yarā
Does he possess knowledge of the unseen, and can therefore foresee?
Hath he knowledge of the Unseen so that he seeth
Has he then the knowledge of the unseen, so that he can see
Is it that he hath the knowledge and vision of the secret things
Is the knowledge of futurity with him, so that he seeth the same
53:34
Why this passage is in the study finding 34
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'a'taa qaleelan wa'akdaa
DIN 31635waʾaʿṭā qalīlan waʾakdā
The translators word this verse differently
And gave a little, and held back?
Compare translations (4)
And gave a little, then was grudging
who gives but little and then stops
Who giveth little and is covetous
and giveth little, and covetously stoppeth his hand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që dha pak dhe e ndërpreu?
আর সামান্য দান করে, পরে (সেটুকুও) বন্ধ করে দেয়?
i malo udijelio, a onda posve prestao udjeljivati?
i malo udijelio, a onda posve prestao udjeljivati?
hino okkira seeɗaa, hooti o ɗawa?
და გასცა მცირედი და ძუნწობდა?
und (nur) wenig gibt und dann (ganz) aussetzt?
και έδωσε λίγα (χρήματα) και έπειτα έκοψε (αυτά που ήταν να ξαναδώσει); [Αναφέρθηκε ότι ο Αλ-Ουαλείντ μπιν Αλ-Μουγείρα αφού ασπάστηκε το Ισλάμ, είπε σε έναν άπιστο που τον επέπληξε: «Το έκανα επειδή φοβάμαι την τιμωρία του Αλλάχ», αλλά ο άπιστος του είπε ότι αν θα επιστρέψει στην ειδωλολατρία και του δώσει κάποια χρήματα, θα κουβαλήσει την τιμωρία αντ' αυτού στη Μέλλουσα Ζωή -αν θα υπάρχει-! Έτσι, ο Αλ-Ουαλείντ επέστρεψε στην ειδωλολατρία και του έδωσε λίγα χρήματα, αλλά μετά σταμάτησε και δεν του ξαναέδωσε]!
और थोड़ा-सा दिया फिर रोक लिया।
e ha donato una piccola somma, poi si è astenuto?
34. (Kuris pradžioje) davė mažai, o paskui nustojo (duoti)?
Kan xiqqoo kennee, ergasii dhoorgate.
дал немного и [затем] стал скупиться?
и мало удељивао, а онда у потпуности престао да удељује?
Na akapeana kidogo, kisha akajizuia?
som gav en smula och sedan höll tillbaka?
Ve az bir şey verip sımsıkı tutanı.
اور بہت کم دیا اور ہاتھ روک لیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّهَٰتِكُمْ فَلَا تُزَكُّوٓا۟ أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ ٱتَّقَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena yajtaniboona kabaa'ira l-'ithmi wal-fawaahisha illaa llamama inna rabbaka waasi'u l-maghfirati huwa a'lamu bikum idh ansha'akum mina l-'ardi wa'idh antum ajinnatun fee butooni ummahaatikum falaa tuzakkoo anfusakum huwa a'lamu bimani taqaa
DIN 31635allaḏīna yaǧtanibūna kabāʾira l-ʾiṯmi wal-fawāḥiša ʾillā llamama ʾinna rabbaka wāsiʿu l-maġfirati huwa ʾaʿlamu bikum ʾiḏ ʾanšaʾakum mina l-ʾarḍi waʾiḏ ʾantum ʾaǧinnatun fī buṭūni ʾummahātikum falā tuzakkū ʾanfusakum huwa ʾaʿlamu bimani taqā
The translators word this verse differently
Those who avoid gross sins and indecencies-except for minor lapses-your Lord is of Vast Forgiveness. He knows you well, ever since He created you from the earth, and ever since you were embryos in your mothers' wombs. So do not acclaim your own virtue; He is fully aware of the righteous.
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil)
those who shun great sins and iniquities,- all but venial faults,- verily, thy Lord is of ample forgiveness; He knows best about you, when He produced you from the earth, and when ye were embryos in the wombs of your mothers. Make not yourselves out, then, to be pure; He knows best who it is that fears
To those who avoid great crimes and scandals but commit only lighter faults, verily, thy Lord will be diffuse of mercy. He well knew you when he produced you out of the earth, and when ye were embryos in your mother's womb. Assert not then your own purity. He best knoweth who feareth him
As to those who avoid great crimes, and hainous sins, and are guilty only of lighter faults; verily thy Lord will be extensive in mercy towards them. He well knew you when He produced you out of the earth, and when ye were embryo's in your mothers' wombs: Wherefore justify not your selves: He best knoweth the man who feareth Him
أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afara'ayta lladhee tawallaa
DIN 31635ʾafaraʾayta llaḏī tawallā
The translators word this verse differently
Have you considered him who turned away?
Didst thou (O Muhammad) observe him who turned away
Hast thou considered him who turns his back
Hast thou considered him who turned his back
What thinkest thou of him who turneth aside from following the truth
53:34 — the verse above
أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'indahu 'ilmu l-ghaybi fahuwa yaraa
DIN 31635ʾaʿindahu ʿilmu l-ġaybi fahuwa yarā
Does he possess knowledge of the unseen, and can therefore foresee?
Hath he knowledge of the Unseen so that he seeth
Has he then the knowledge of the unseen, so that he can see
Is it that he hath the knowledge and vision of the secret things
Is the knowledge of futurity with him, so that he seeth the same
أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lam yunabba' bimaa fee suhufi moosaa
DIN 31635ʾam lam yunabbaʾ bimā fī ṣuḥufi mūsā
Or was he not informed of what is in the Scrolls of Moses?
Or hath he not had news of what is in the books of Moses
Has he not been informed of what is in the pages of Moses
Hath he not been told of what is in the pages of Moses
hath he not been informed of that which is contained in the books of Moses
53:35
Why this passage is in the study finding 35
أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'indahu 'ilmu l-ghaybi fahuwa yaraa
DIN 31635ʾaʿindahu ʿilmu l-ġaybi fahuwa yarā
Does he possess knowledge of the unseen, and can therefore foresee?
Compare translations (4)
Hath he knowledge of the Unseen so that he seeth
Has he then the knowledge of the unseen, so that he can see
Is it that he hath the knowledge and vision of the secret things
Is the knowledge of futurity with him, so that he seeth the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mos vallë e ditka gajbin (të fshehtën) dhe e shikuaka atë?!
তার কাছে কি গায়িবের জ্ঞান আছে যে, সে দেখছে?
Zar on ima znanje o onome što je čulima nedokučivo, pa vidi?!
Zar on ima znanje o onome što je čulima nedokučivo, pa vidi?!
Kere o jogi ganndal mbirniiɗi ngal o yi'irta?
განა მას [ვინც ძუნწობდა] აქვს უხილავის ცოდნა, რასაც ის ხედავს?
Besitzt er (etwa) Wissen über das Verborgene, sodass er sehen könnte?
Έχει γνώση του αόρατου (ότι εκείνος ο άπιστος, όντως θα κουβαλήσει την τιμωρία αντ' αυτού), και έτσι βλέπει (ότι εκείνος ο άπιστος θα εκπληρώσει την υπόσχεσή του);
क्या उसके पास परोक्ष का ज्ञान है? अतः वह देख रहा है।[11]
Possiede forse la conoscenza dell’Ignoto, così da vederlo?
35. Ar jis žino Nematomą, kad matytų (Ateinantį Gyvenimą)?
Sila beekumsi fagoottu isa bira jiraa? inni (isa) beekee? (lakkii nikijibaa).
Неужели у него — знание сокровенного, и он видит [его]?
Зар он има знање о ономе што је недокучиво чулима, па види?!
Je, anayo huyo elimu ya ghaibu, basi ndiyo anaona?
Har han kunskap om det fördolda, så att han kan se [och berätta om det]?
Gaybın ilmi onun yanında da, o mu görüyor?
کیا اسے علم غیب ہے کہ وه (سب کچھ) دیکھ رہا ہے؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afara'ayta lladhee tawallaa
DIN 31635ʾafaraʾayta llaḏī tawallā
The translators word this verse differently
Have you considered him who turned away?
Didst thou (O Muhammad) observe him who turned away
Hast thou considered him who turns his back
Hast thou considered him who turned his back
What thinkest thou of him who turneth aside from following the truth
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'a'taa qaleelan wa'akdaa
DIN 31635waʾaʿṭā qalīlan waʾakdā
The translators word this verse differently
And gave a little, and held back?
And gave a little, then was grudging
who gives but little and then stops
Who giveth little and is covetous
and giveth little, and covetously stoppeth his hand
53:35 — the verse above
أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lam yunabba' bimaa fee suhufi moosaa
DIN 31635ʾam lam yunabbaʾ bimā fī ṣuḥufi mūsā
Or was he not informed of what is in the Scrolls of Moses?
Or hath he not had news of what is in the books of Moses
Has he not been informed of what is in the pages of Moses
Hath he not been told of what is in the pages of Moses
hath he not been informed of that which is contained in the books of Moses
وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ibraaheema lladhee waffaa
DIN 31635waʾibrāhīma llaḏī waffā
And of Abraham, who fulfilled?
And Abraham who paid his debt
and Abraham who fulfilled his word
And of Abraham faithful to his pledge
and of Abraham who faithfully performed his engagements
53:36
Why this passage is in the study finding 36
أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lam yunabba' bimaa fee suhufi moosaa
DIN 31635ʾam lam yunabbaʾ bimā fī ṣuḥufi mūsā
Or was he not informed of what is in the Scrolls of Moses?
Compare translations (4)
Or hath he not had news of what is in the books of Moses
Has he not been informed of what is in the pages of Moses
Hath he not been told of what is in the pages of Moses
hath he not been informed of that which is contained in the books of Moses
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk është njoftuar për atë që është në Shkrimet e Musait
নাকি তাকে জানানো হয়নি, যা আছে মূসার সহীফাসমূহে ,
Zar on nije obaviješten o onom što se nalazi u listovima Musaovim
Zar on nije obaviješten o onom što se nalazi u listovima Mojsijevim
Kaa o humpitaaka ko woni kon e ɗeri Muusa ɗiin
ნუთუ არ ეუწყა მას, რაც იყო მუსას წერილებში?
Oder wurde ihm nicht kundgetan, was auf den Blättern Musas steht
Ή μήπως δεν πληροφορήθηκε γι' αυτά που ήταν (γραμμένα) στις γραφές του Μωυσή (την Τορά),
या उसे उन बातों की सूचना नहीं दी गई, जो मूसा के ग्रंथों में हैं?
O non è stato informato di ciò che è nei Libri di Mūsā
36. O gal jis nėra informuotas apie tai, kas yra Mūsos (Mozės) Rašte?
Moo wanta barreeffamoota Muusaa keessa jirutu itti hin himaminii?
Или ему не было сообщено о том, что в свитках Мусы
Зар он није обавештен о оном што се налази у Мојсијевим листовима
Au hakuambiwa yaliyomo katika Vitabu vya Musa?
Har han inte blivit underrättad om vad som står i Moses skrifter,
Yoksa ona Mûsâ'nın sahifelerinde olan haber verilmedi mi?
کیا اسے اس چیز کی خبر نہیں دی گئی جو موسیٰ (علیہ السلام) کے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'a'taa qaleelan wa'akdaa
DIN 31635waʾaʿṭā qalīlan waʾakdā
The translators word this verse differently
And gave a little, and held back?
And gave a little, then was grudging
who gives but little and then stops
Who giveth little and is covetous
and giveth little, and covetously stoppeth his hand
أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'indahu 'ilmu l-ghaybi fahuwa yaraa
DIN 31635ʾaʿindahu ʿilmu l-ġaybi fahuwa yarā
Does he possess knowledge of the unseen, and can therefore foresee?
Hath he knowledge of the Unseen so that he seeth
Has he then the knowledge of the unseen, so that he can see
Is it that he hath the knowledge and vision of the secret things
Is the knowledge of futurity with him, so that he seeth the same
53:36 — the verse above
وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ibraaheema lladhee waffaa
DIN 31635waʾibrāhīma llaḏī waffā
And of Abraham, who fulfilled?
And Abraham who paid his debt
and Abraham who fulfilled his word
And of Abraham faithful to his pledge
and of Abraham who faithfully performed his engagements
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)allaa taziru waaziratun wizra ukhraa
DIN 31635ʾallā taziru wāziratun wizra ʾuḫrā
That no soul bears the burdens of another soul.
That no laden one shall bear another's load
that no burdened soul shall bear the burden of another
That no burdened soul shall bear the burdens of another
To wit: That a burdened soul shall not bear the burden of another
53:37
Why this passage is in the study finding 37
وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ibraaheema lladhee waffaa
DIN 31635waʾibrāhīma llaḏī waffā
And of Abraham, who fulfilled?
Compare translations (4)
And Abraham who paid his debt
and Abraham who fulfilled his word
And of Abraham faithful to his pledge
and of Abraham who faithfully performed his engagements
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe të Ibrahimit, i cili përmbushi detyrimet:
এবং যা রয়েছে ইবরাহীমের সহীফাসমূহে, যে পূর্ণ করেছিলো (তার অঙ্গীকার)।
i Ibrahimovim – koji je obaveze potpuno ispunjavao,
i Abrahamovim – koji je obaveze potpuno ispunjavao,
e [ka ɗeri] Ibraahiima kuuɓnuɗo [ahadi yottini]
და იბრაჰიმისა, რომელმაც შეასრულა (რაც მას ებრძანა)
und (den Blättern) Ibrahims, der (alle Pflichten) erfüllte?
και (στις γραφές) του Αβραάμ, ο οποίος (ο Αβραάμ) εκπλήρωσε (ό,τι διατάχθηκε από τον Αλλάχ);
और इबराहीम के (ग्रंथों में), जिसने (कर्तव्य) पूरा किया।
e di Ibrāhīm, che si attenne alla Legge?
37. Ir Ibrahimo (Abraomo), kuris perdavė (viską, ką Alllahas jam įsakė),
Kan (barreefama) Ibraahiim isa (ajaja Rabbii) guutees.
и Ибрахима, который выполнил [повеления] сполна?
и Аврамовим - који је обавезе потпуно испуњавао
Na vya Ibrahimu aliyetimiza ahadi?
och i Abrahams – han som fullgjorde [sitt uppdrag]?
Ve ahdine vefa gösteren İbrahim'in (sahifelerinde)
اور وفادار ابراہیم (علیہ السلام) کے صحیفوں میں تھا.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'indahu 'ilmu l-ghaybi fahuwa yaraa
DIN 31635ʾaʿindahu ʿilmu l-ġaybi fahuwa yarā
Does he possess knowledge of the unseen, and can therefore foresee?
Hath he knowledge of the Unseen so that he seeth
Has he then the knowledge of the unseen, so that he can see
Is it that he hath the knowledge and vision of the secret things
Is the knowledge of futurity with him, so that he seeth the same
أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lam yunabba' bimaa fee suhufi moosaa
DIN 31635ʾam lam yunabbaʾ bimā fī ṣuḥufi mūsā
Or was he not informed of what is in the Scrolls of Moses?
Or hath he not had news of what is in the books of Moses
Has he not been informed of what is in the pages of Moses
Hath he not been told of what is in the pages of Moses
hath he not been informed of that which is contained in the books of Moses
53:37 — the verse above
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)allaa taziru waaziratun wizra ukhraa
DIN 31635ʾallā taziru wāziratun wizra ʾuḫrā
That no soul bears the burdens of another soul.
That no laden one shall bear another's load
that no burdened soul shall bear the burden of another
That no burdened soul shall bear the burdens of another
To wit: That a burdened soul shall not bear the burden of another
وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'an laysa lil'insaani illaa maa sa'aa
DIN 31635waʾan laysa lilʾinsāni ʾillā mā saʿā
The translators word this verse differently
And that the human being attains only what he strives for.
And that man hath only that for which he maketh effort
and that man shall have only that for which he strives
And that nothing shall be reckoned to a man but that for which he hath made efforts
and that nothing shall be imputed to a man for righteousness, except his own labour
53:38
Why this passage is in the study finding 38
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)allaa taziru waaziratun wizra ukhraa
DIN 31635ʾallā taziru wāziratun wizra ʾuḫrā
That no soul bears the burdens of another soul.
Compare translations (4)
That no laden one shall bear another's load
that no burdened soul shall bear the burden of another
That no burdened soul shall bear the burdens of another
To wit: That a burdened soul shall not bear the burden of another
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se askush nuk do të bartë gjynahet e tjetrit;
কোন বোঝা বহনকারী অন্যের (পাপের) বোঝা বহন করবে না।
da ni jedan grešnik tuđe grijehe neće nositi,
da ni jedan grešnik tuđe grijehe neće nositi,
won'de woŋkii [woo] ronndotaako doŋgal (bakkaat) woɗkii goo,
რომ არც ერთი მტვირთველი სხვის ტვირთს არ იტვირთავს (სხვის ჩადენილ ცოდვაზე ადამიანი პასუხს არ აგებს).
(Nämlich,) dass keine lasttragende (Seele) die Last einer anderen auf sich nehmen wird
Ότι δεν υπάρχει καμία (αμαρτωλή) ψυχή που να επωμιστεί την αμαρτία κάποιας άλλης.
कि कोई बोझ उठाने वाला किसी दूसरे का बोझ नहीं उठाएगा।
»Che nessuno paghi il prezzo delle colpe altrui”,
38. jog niekas neneš kito asmens nešulio (t. y. nebus atsakingas už kito nuodėmes).
(Isheen sun) lubbuun dilii baadhattu ba’aa lubbuu biraa hin baadhattuudha.
[И] что ни одна несущая ношу не понесёт ноши другой,
и да ниједан грешник неће да носи туђе грехе,
Ya kwamba hakika nafsi iliyobeba madhambi haibebi madhambi ya mwengine?
[Där står det] att ingen syndare ska bära någon annans syndabörda,
Gerçekten hiçbir günahkâr, başkasının günah yükünü yüklenmez.
کہ کوئی شخص کسی دوسرے کا بوجھ نہ اٹھائے گا.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lam yunabba' bimaa fee suhufi moosaa
DIN 31635ʾam lam yunabbaʾ bimā fī ṣuḥufi mūsā
Or was he not informed of what is in the Scrolls of Moses?
Or hath he not had news of what is in the books of Moses
Has he not been informed of what is in the pages of Moses
Hath he not been told of what is in the pages of Moses
hath he not been informed of that which is contained in the books of Moses
وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ibraaheema lladhee waffaa
DIN 31635waʾibrāhīma llaḏī waffā
And of Abraham, who fulfilled?
And Abraham who paid his debt
and Abraham who fulfilled his word
And of Abraham faithful to his pledge
and of Abraham who faithfully performed his engagements
53:38 — the verse above
وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'an laysa lil'insaani illaa maa sa'aa
DIN 31635waʾan laysa lilʾinsāni ʾillā mā saʿā
The translators word this verse differently
And that the human being attains only what he strives for.
And that man hath only that for which he maketh effort
and that man shall have only that for which he strives
And that nothing shall be reckoned to a man but that for which he hath made efforts
and that nothing shall be imputed to a man for righteousness, except his own labour
وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anna sa'yahu sawfa yuraa
DIN 31635waʾanna saʿyahu sawfa yurā
And that his efforts will be witnessed.
And that his effort will be seen
and that his striving shall at length be seen
And that his efforts shall at last be seen in their true light
and that his labour shall surely be made manifest hereafter
53:39
Why this passage is in the study finding 39
وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'an laysa lil'insaani illaa maa sa'aa
DIN 31635waʾan laysa lilʾinsāni ʾillā mā saʿā
The translators word this verse differently
And that the human being attains only what he strives for.
Compare translations (4)
And that man hath only that for which he maketh effort
and that man shall have only that for which he strives
And that nothing shall be reckoned to a man but that for which he hath made efforts
and that nothing shall be imputed to a man for righteousness, except his own labour
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se njeriut i takon vetëm ajo për të cilën ka punuar;
আর মানুষ যা চেষ্টা করে, তাই সে পায়।
i da je čovjekovo samo ono što sam uradi,
i da je čovjekovo samo ono što sam uradi,
e won'de alanaa neɗɗanke, si wonaa ko o golli kon;
და რომ ადამიანს არაფერი ეკუთვნის, გარდა იმისა, რისთვისაც იღწვოდა.
und dass es für den Menschen nichts anderes geben wird außer das, worum er sich (selbst) bemüht,
Και ότι ο άνθρωπος δε θα έχει παρά μόνο ό,τι έκανε (από καλές ή κακές πράξεις).
और यह कि मनुष्य के लिए केवल वही है, जिसके लिए उसने प्रयास किया।
e non va a favore dell’uomo se non le proprie azioni,
39. Ir jog žmogus neturi nieko, išskyrus tai, ką daro (t. y. savo gerus ir blogus darbus).
Namaaf (galata) waan hojjate malee hintaane.
и что человеку — только то, к чему он стремился,
и да је човеково само оно што сам уради,
Na ya kwamba hatapata mtu ila aliyoyafanya mwenyewe?
och att människan endast får vad hon har strävat efter,
İnsan için çalıştığından başkası yoktur.
اور یہ کہ ہر انسان کے لیے صرف وہی ہے جس کی کوشش خود اس نے کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ibraaheema lladhee waffaa
DIN 31635waʾibrāhīma llaḏī waffā
And of Abraham, who fulfilled?
And Abraham who paid his debt
and Abraham who fulfilled his word
And of Abraham faithful to his pledge
and of Abraham who faithfully performed his engagements
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)allaa taziru waaziratun wizra ukhraa
DIN 31635ʾallā taziru wāziratun wizra ʾuḫrā
That no soul bears the burdens of another soul.
That no laden one shall bear another's load
that no burdened soul shall bear the burden of another
That no burdened soul shall bear the burdens of another
To wit: That a burdened soul shall not bear the burden of another
53:39 — the verse above
وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anna sa'yahu sawfa yuraa
DIN 31635waʾanna saʿyahu sawfa yurā
And that his efforts will be witnessed.
And that his effort will be seen
and that his striving shall at length be seen
And that his efforts shall at last be seen in their true light
and that his labour shall surely be made manifest hereafter
ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma yujzaahu l-jazaa'a l-'awfaa
DIN 31635ṯumma yuǧzāhu l-ǧazāʾa l-ʾawfā
The translators word this verse differently
Then he will be rewarded for it the fullest reward.
And afterward he will be repaid for it with fullest payment
Then shall he be rewarded for it with the most full reward
That then he shall be recompensed with a most exact recompense
and that he shall be rewarded for the same with a most abundant reward
53:40
Why this passage is in the study finding 40
وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anna sa'yahu sawfa yuraa
DIN 31635waʾanna saʿyahu sawfa yurā
And that his efforts will be witnessed.
Compare translations (4)
And that his effort will be seen
and that his striving shall at length be seen
And that his efforts shall at last be seen in their true light
and that his labour shall surely be made manifest hereafter
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se përpjekja e tij do të shihet
আর তার প্রচেষ্টার ফল শীঘ্রই তাকে দেখানো হবে।
i da će trud njegov sigurno primijećen biti,
i da će trud njegov sigurno primijećen biti,
e won'de golle makko ɗeen, aray ka yi'ee,
და რომ მისი ნაღვაწი ნანახი იქნება.
und dass sein Bemühen gesehen werden wird,
Και ότι οι πράξεις του θα φανούν,
और यह कि निश्चय उसका प्रयास शीघ्र ही देखा जाएगा।
e le sue azioni saranno evidenziate,
40. Ir kad jo darbai bus matomi.
Hojiin isaa uf duratti (guyyaa qiyaamaa) ni mul'ata.
и что его усердие будет увидено,
и да ће његов труд сигурно да буде примећен,
Na kwamba vitendo vyake vitaonekana?
och att hennes strävan kommer att bli synlig [för alla].
Şüphesiz onun çalışması ileride görülecektir.
اور یہ کہ بیشک اس کی کوشش عنقریب دیکھی جائے گی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)allaa taziru waaziratun wizra ukhraa
DIN 31635ʾallā taziru wāziratun wizra ʾuḫrā
That no soul bears the burdens of another soul.
That no laden one shall bear another's load
that no burdened soul shall bear the burden of another
That no burdened soul shall bear the burdens of another
To wit: That a burdened soul shall not bear the burden of another
وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'an laysa lil'insaani illaa maa sa'aa
DIN 31635waʾan laysa lilʾinsāni ʾillā mā saʿā
The translators word this verse differently
And that the human being attains only what he strives for.
And that man hath only that for which he maketh effort
and that man shall have only that for which he strives
And that nothing shall be reckoned to a man but that for which he hath made efforts
and that nothing shall be imputed to a man for righteousness, except his own labour
53:40 — the verse above
ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma yujzaahu l-jazaa'a l-'awfaa
DIN 31635ṯumma yuǧzāhu l-ǧazāʾa l-ʾawfā
The translators word this verse differently
Then he will be rewarded for it the fullest reward.
And afterward he will be repaid for it with fullest payment
Then shall he be rewarded for it with the most full reward
That then he shall be recompensed with a most exact recompense
and that he shall be rewarded for the same with a most abundant reward
وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anna ilaa rabbika l-muntahaa
DIN 31635waʾanna ʾilā rabbika l-muntahā
And that to your Lord is the finality.
And that thy Lord, He is the goal
and that unto thy Lord is the limit
And that unto thy Lord is the term of all things
and that unto thy Lord will be the end of all things
53:41
Why this passage is in the study finding 41
ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma yujzaahu l-jazaa'a l-'awfaa
DIN 31635ṯumma yuǧzāhu l-ǧazāʾa l-ʾawfā
The translators word this verse differently
Then he will be rewarded for it the fullest reward.
Compare translations (4)
And afterward he will be repaid for it with fullest payment
Then shall he be rewarded for it with the most full reward
That then he shall be recompensed with a most exact recompense
and that he shall be rewarded for the same with a most abundant reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e do të shpërblehet me shpërblimin më të plotë;
তারপর তাকে পূর্ণ প্রতিফল প্রদান করা হবে।
i da će prema njemu u potpunosti nagrađen ili kažnjen biti.
i da će prema njemu u potpunosti nagrađen ili kažnjen biti.
Refti o yoɓire ɗe njoɓdi timmundi,
შემდეგ მიეზღვება მას სრული საზღაური.
hierauf wird ihm nach vollem Maß vergolten
και έπειτα θα λάβει (ο άνθρωπος) πλήρως γι' αυτές (τις πράξεις του, είτε ανταμοιβή, είτε τιμωρία).
फिर उसे उसका पूरा प्रतिफल दिया जाएगा।
poi saranno ricompensate generosamente
41. Tada jam bus pilnai atlyginta.
eegasii mindaa guutuutu isaaf kennamaadha.
а затем ему будет воздано сполна,
и да ће према њему да буде у потпуности награђен или кажњен.
Kisha ndio atalipwa malipo yake kwa hayo kwa ukamilifu.
sedan ska hon få sin fulla lön –
Sonra da karşılığı eksiksiz tam olarak verilecektir.
پھر اسے پورا پورا بدلہ دیا جائے گا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'an laysa lil'insaani illaa maa sa'aa
DIN 31635waʾan laysa lilʾinsāni ʾillā mā saʿā
The translators word this verse differently
And that the human being attains only what he strives for.
And that man hath only that for which he maketh effort
and that man shall have only that for which he strives
And that nothing shall be reckoned to a man but that for which he hath made efforts
and that nothing shall be imputed to a man for righteousness, except his own labour
وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anna sa'yahu sawfa yuraa
DIN 31635waʾanna saʿyahu sawfa yurā
And that his efforts will be witnessed.
And that his effort will be seen
and that his striving shall at length be seen
And that his efforts shall at last be seen in their true light
and that his labour shall surely be made manifest hereafter
53:41 — the verse above
وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anna ilaa rabbika l-muntahaa
DIN 31635waʾanna ʾilā rabbika l-muntahā
And that to your Lord is the finality.
And that thy Lord, He is the goal
and that unto thy Lord is the limit
And that unto thy Lord is the term of all things
and that unto thy Lord will be the end of all things
وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu huwa adhaka wa'abkaa
DIN 31635waʾannahu huwa ʾaḍḥaka waʾabkā
And that it is He who causes laughter and weeping.
And that He it is who maketh laugh, and maketh weep
and that it is He who makes men laugh and weep
And that it is He who causeth to laugh and to weep
and that He causeth to laugh, and causeth to weep
53:42
Why this passage is in the study finding 42
وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anna ilaa rabbika l-muntahaa
DIN 31635waʾanna ʾilā rabbika l-muntahā
And that to your Lord is the finality.
Compare translations (4)
And that thy Lord, He is the goal
and that unto thy Lord is the limit
And that unto thy Lord is the term of all things
and that unto thy Lord will be the end of all things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se te Zoti yt është kthimi përfundimtar;
আর নিশ্চয় তোমার রবের নিকটই হলো (বান্দাদের) শেষ গন্তব্য।
I da će se Gospodaru tvome ponovno vratiti,
I da će se Gospodaru tvome ponovno vratiti,
e wonan'de ko ka Joomi ma woni haattirde ndeen.
და რომ შენს უფალთანაა საბოლოო დაბრუნება.
und dass zu deinem Herrn das Endziel sein wird
Και ότι προς τον Κύριό σου (ω, Προφήτη) θα είναι ο τελικός προορισμός.
और यह कि निःसंदेह आपके पालनहार ही की ओर अंततः पहुँचना है।
e in verità l’ultima meta è dal tuo Dio.
42. Ir jog pas tavo Viešpatį (Vieną) yra (visko) Pabaiga.
Xumurri (deebiin) (waan hundaas) gara Rabbii keetiitti.
и что к твоему Господу — конечный предел,
И да ће поново да се врати твоме Господару,
Na kwamba kwa Mola wako Mlezi ndiyo mwisho.
och att den slutliga destinationen är hos din Herre.
Ve kuşkusuz en son varış Rabbinedir.
اور یہ کہ آپ کے رب ہی کی طرف پہنچنا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anna sa'yahu sawfa yuraa
DIN 31635waʾanna saʿyahu sawfa yurā
And that his efforts will be witnessed.
And that his effort will be seen
and that his striving shall at length be seen
And that his efforts shall at last be seen in their true light
and that his labour shall surely be made manifest hereafter
ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma yujzaahu l-jazaa'a l-'awfaa
DIN 31635ṯumma yuǧzāhu l-ǧazāʾa l-ʾawfā
The translators word this verse differently
Then he will be rewarded for it the fullest reward.
And afterward he will be repaid for it with fullest payment
Then shall he be rewarded for it with the most full reward
That then he shall be recompensed with a most exact recompense
and that he shall be rewarded for the same with a most abundant reward
53:42 — the verse above
وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu huwa adhaka wa'abkaa
DIN 31635waʾannahu huwa ʾaḍḥaka waʾabkā
And that it is He who causes laughter and weeping.
And that He it is who maketh laugh, and maketh weep
and that it is He who makes men laugh and weep
And that it is He who causeth to laugh and to weep
and that He causeth to laugh, and causeth to weep
وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu huwa amaata wa'ahyaa
DIN 31635waʾannahu huwa ʾamāta waʾaḥyā
And that it is He who gives death and life.
And that He it is Who giveth death and giveth life
and that it is He who kills and makes alive
And that He causeth to die and maketh alive
and that He putteth to death, and giveth life
53:43
Why this passage is in the study finding 43
وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu huwa adhaka wa'abkaa
DIN 31635waʾannahu huwa ʾaḍḥaka waʾabkā
And that it is He who causes laughter and weeping.
Compare translations (4)
And that He it is who maketh laugh, and maketh weep
and that it is He who makes men laugh and weep
And that it is He who causeth to laugh and to weep
and that He causeth to laugh, and causeth to weep
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se Ai është që ju bën të qeshni dhe të qani;
আর নিশ্চয় তিনিই (যাকে ইচ্ছা) হাসান এবং তিনিই কাঁদান।
i da On na smijeh i na plač navodi,
i da On na smijeh i na plač navodi,
e won'de ko Kaŋko woni beltinoowo gullinoowo
და რომ სწორედ ის გაცინებს და გატირებს.
und dass Er es ist, Der lachen und weinen lässt,
Και ότι είναι Αυτός που κάνει όποιον θέλει να γελάει, και κάνει όποιον θέλει να κλαίει.
तथा यह कि निःसंदह वही है, जिसने हँसाया तथा रुलाया।
E in verità è Lui che ha fatto ridere e piangere,
43. Ir jog tai Jis, Kuris suteikia juoką, ir suteikia liūdesį.
Inni Isumatu kofalchiise; boochises. [8]
и что Он — Тот, Кто рассмешил и заставил плакать,
и да Он наводи на смех и на плач,
Na kwamba Yeye ndiye anayeleta kicheko na kilio.
Han är den som framkallar skratt och tårar.
Güldüren de, ağlatan da O’dur.
اور یہ کہ وہی ہنساتا ہے اور وہی رﻻتا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma yujzaahu l-jazaa'a l-'awfaa
DIN 31635ṯumma yuǧzāhu l-ǧazāʾa l-ʾawfā
The translators word this verse differently
Then he will be rewarded for it the fullest reward.
And afterward he will be repaid for it with fullest payment
Then shall he be rewarded for it with the most full reward
That then he shall be recompensed with a most exact recompense
and that he shall be rewarded for the same with a most abundant reward
وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anna ilaa rabbika l-muntahaa
DIN 31635waʾanna ʾilā rabbika l-muntahā
And that to your Lord is the finality.
And that thy Lord, He is the goal
and that unto thy Lord is the limit
And that unto thy Lord is the term of all things
and that unto thy Lord will be the end of all things
53:43 — the verse above
وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu huwa amaata wa'ahyaa
DIN 31635waʾannahu huwa ʾamāta waʾaḥyā
And that it is He who gives death and life.
And that He it is Who giveth death and giveth life
and that it is He who kills and makes alive
And that He causeth to die and maketh alive
and that He putteth to death, and giveth life
وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu khalaqa z-zawjayni dh-dhakara wal-'unthaa
DIN 31635waʾannahu ḫalaqa z-zawǧayni ḏ-ḏakara wal-ʾunṯā
And that it is He who created the two kinds-the male and the female.
And that He createth the two spouses, the male and the female
and that He created pairs, male and female
And that He hath created the sexes, male and female
and that He createth the two sexes, the male and the female
53:44
Why this passage is in the study finding 44
وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu huwa amaata wa'ahyaa
DIN 31635waʾannahu huwa ʾamāta waʾaḥyā
And that it is He who gives death and life.
Compare translations (4)
And that He it is Who giveth death and giveth life
and that it is He who kills and makes alive
And that He causeth to die and maketh alive
and that He putteth to death, and giveth life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se Ai jep vdekjen dhe jetën;
আর নিশ্চয় তিনিই মৃত্যু দেন এবং তিনিই (২৫) জীবন দেন।
i da On usmrćuje i oživljava,
i da On usmrćuje i oživljava,
ko Kaŋko kadi woni barooro Wuurnita,
და რომ სწორედ ის აკვდინებს და აცოცხლებს.
und dass Er es ist, Der sterben lässt und (wieder) lebendig macht,
Και ότι είναι Αυτός που αφαιρεί τη ζωή (όποιου θέλει) και δίνει ζωή (σε όποιον θέλει).
तथा यह कि निःसंदेह वही है, जिसने मृत्यु दी और जीवन दिया।
e in verità è Lui che ha fatto morire e resuscitare.
44. Ir jog tai Jis, Kuris sukelia mirtį ir duoda gyvybę.
Inni Isumatu ajjeese; jiraachises. [9]
и что Он — Тот, Кто умерщвляет и оживляет,
и да Он усмрћује и оживљава,
Na kwamba Yeye ndiye anayefisha na kuhuisha.
Och han är den som tar liv och ger liv.
Öldüren de, dirilten de O’dur.
اور یہ کہ وہی مارتا ہے اور جلاتا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anna ilaa rabbika l-muntahaa
DIN 31635waʾanna ʾilā rabbika l-muntahā
And that to your Lord is the finality.
And that thy Lord, He is the goal
and that unto thy Lord is the limit
And that unto thy Lord is the term of all things
and that unto thy Lord will be the end of all things
وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu huwa adhaka wa'abkaa
DIN 31635waʾannahu huwa ʾaḍḥaka waʾabkā
And that it is He who causes laughter and weeping.
And that He it is who maketh laugh, and maketh weep
and that it is He who makes men laugh and weep
And that it is He who causeth to laugh and to weep
and that He causeth to laugh, and causeth to weep
53:44 — the verse above
وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu khalaqa z-zawjayni dh-dhakara wal-'unthaa
DIN 31635waʾannahu ḫalaqa z-zawǧayni ḏ-ḏakara wal-ʾunṯā
And that it is He who created the two kinds-the male and the female.
And that He createth the two spouses, the male and the female
and that He created pairs, male and female
And that He hath created the sexes, male and female
and that He createth the two sexes, the male and the female
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)min nutfatin idhaa tumnaa
DIN 31635min nuṭfatin ʾiḏā tumnā
The translators word this verse differently
From a sperm drop, when emitted.
From a drop (of seed) when it is poured forth
from a clot when it is emitted
From the diffused germs of life
of seed when it is emitted
53:45
Why this passage is in the study finding 45
وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu khalaqa z-zawjayni dh-dhakara wal-'unthaa
DIN 31635waʾannahu ḫalaqa z-zawǧayni ḏ-ḏakara wal-ʾunṯā
And that it is He who created the two kinds-the male and the female.
Compare translations (4)
And that He createth the two spouses, the male and the female
and that He created pairs, male and female
And that He hath created the sexes, male and female
and that He createth the two sexes, the male and the female
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se Ai krijon çiftet: mashkullin dhe femrën,
আর তিনিই পুরুষ ও নারী উভয় প্রকার যুগল সৃষ্টি করেন।
i da On par, muško i žensko, stvara,
i da On par, muško i žensko, stvara,
e won'de O tagii resindirayɗi ɗin ɗiɗi : gorel e deyel,
და რომ მან შექმნა წყვილი — მამრი და მდედრი.
und dass Er beide Teile des Paares, das Männliche und das Weibliche, erschafft
Και ότι είναι Αυτός που δημιούργησε τα ζευγάρια, το αρσενικό και το θηλυκό,
और यह कि निःसंदेह उसी ने दो प्रकार : नर और मादा पैदा किए।
E in verità è Lui che ha creato la coppia di maschio e femmina
45. Ir jog Jis sukūrė porą, vyrą ir moterį.
Inni cqidii lama, kormaafi dhalaa, uume.
и что Он сотворил пару — мужское и женское,
и да Он ствара пар, мушко и женско,
Na kwamba Yeye ndiye aliyeumba jozi, dume na jike.
Det är han som har skapat de två könen; man och kvinna,
Erkek ve dişi olarak iki cinsi yaratan O’dur.
اور یہ کہ اسی نے جوڑا یعنی نر ماده پیدا کیا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu huwa adhaka wa'abkaa
DIN 31635waʾannahu huwa ʾaḍḥaka waʾabkā
And that it is He who causes laughter and weeping.
And that He it is who maketh laugh, and maketh weep
and that it is He who makes men laugh and weep
And that it is He who causeth to laugh and to weep
and that He causeth to laugh, and causeth to weep
وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu huwa amaata wa'ahyaa
DIN 31635waʾannahu huwa ʾamāta waʾaḥyā
And that it is He who gives death and life.
And that He it is Who giveth death and giveth life
and that it is He who kills and makes alive
And that He causeth to die and maketh alive
and that He putteth to death, and giveth life
53:45 — the verse above
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)min nutfatin idhaa tumnaa
DIN 31635min nuṭfatin ʾiḏā tumnā
The translators word this verse differently
From a sperm drop, when emitted.
From a drop (of seed) when it is poured forth
from a clot when it is emitted
From the diffused germs of life
of seed when it is emitted
وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anna 'alayhi n-nash'ata l-'ukhraa
DIN 31635waʾanna ʿalayhi n-našʾata l-ʾuḫrā
The translators word this verse differently
And that upon Him is the next existence.
And that He hath ordained the second bringing forth
and that for Him is the next production
And that with Him is the second creation
and that unto Him appertaineth another production, namely, the raising of the dead again to life hereafter
53:46
Why this passage is in the study finding 46
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)min nutfatin idhaa tumnaa
DIN 31635min nuṭfatin ʾiḏā tumnā
The translators word this verse differently
From a sperm drop, when emitted.
Compare translations (4)
From a drop (of seed) when it is poured forth
from a clot when it is emitted
From the diffused germs of life
of seed when it is emitted
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
prej një pikle që hidhet;
(২৬) এক ফোঁটা শুক্রবিন্দু থেকে যখন তা (গর্ভাশয়ে) নিক্ষিপ্ত হয়।
od kapi sjemena kad se izbaci,
od kapi sjemena kad se izbaci,
immorde e toɓɓere maniiyu si yuppaama,(e raŋŋa).
თესლის წვეთისგან, როცა გადმოიღვრება (საშვილოსნოში).
aus einem Samentropfen, wenn er abgesetzt wird,
από σταγόνες (εκκρίσεων των δύο φύλων) όταν βγαίνουν.
एक बूँद से, जब वह टपकाई जाती है।
da un fiotto che viene gettato.
46. Iš Nutf (sėklos) kuomet ji išsiveržia.
Bishaan hormaataa irraa (uume), yeroo (gadaamessaa keessatti) nagamtu.
из капли, когда она изливается,
од капи семена кад се избаци,
Kutokana na mbegu ya uzazi inapomiminwa.
från en droppe utgjuten säd.
Bir nutfeden rahimlere döküldüğü zaman.
نطفہ سے جبکہ وه ٹپکایا جاتا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu huwa amaata wa'ahyaa
DIN 31635waʾannahu huwa ʾamāta waʾaḥyā
And that it is He who gives death and life.
And that He it is Who giveth death and giveth life
and that it is He who kills and makes alive
And that He causeth to die and maketh alive
and that He putteth to death, and giveth life
وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu khalaqa z-zawjayni dh-dhakara wal-'unthaa
DIN 31635waʾannahu ḫalaqa z-zawǧayni ḏ-ḏakara wal-ʾunṯā
And that it is He who created the two kinds-the male and the female.
And that He createth the two spouses, the male and the female
and that He created pairs, male and female
And that He hath created the sexes, male and female
and that He createth the two sexes, the male and the female
53:46 — the verse above
وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anna 'alayhi n-nash'ata l-'ukhraa
DIN 31635waʾanna ʿalayhi n-našʾata l-ʾuḫrā
The translators word this verse differently
And that upon Him is the next existence.
And that He hath ordained the second bringing forth
and that for Him is the next production
And that with Him is the second creation
and that unto Him appertaineth another production, namely, the raising of the dead again to life hereafter
وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu huwa aghnaa wa'aqnaa
DIN 31635waʾannahu huwa ʾaġnā waʾaqnā
And that it is He who enriches and impoverishes.
And that He it is Who enricheth and contenteth
and that he enriches and gives possession
And that He enricheth and causeth to possess
and that He enricheth, and causeth to acquire possessions
53:47
Why this passage is in the study finding 47
وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anna 'alayhi n-nash'ata l-'ukhraa
DIN 31635waʾanna ʿalayhi n-našʾata l-ʾuḫrā
The translators word this verse differently
And that upon Him is the next existence.
Compare translations (4)
And that He hath ordained the second bringing forth
and that for Him is the next production
And that with Him is the second creation
and that unto Him appertaineth another production, namely, the raising of the dead again to life hereafter
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se Ai është që bën ringjalljen e fundit;
আর নিশ্চয় পুনরায় সৃষ্টির দায়িত্ব তাঁর ওপরই।
i da će ih On ponovno oživiti,
i da će ih On ponovno oživiti,
e wonnode ko Kaŋko woodani tagitugol ɗimmum.
და რომ მასზეა მეორედ გაცოცხლება (განკითხვის დღისთვის),
und dass Ihm die letzte Schöpfung obliegt
Και ότι εναπόκειται σ' Αυτόν να επιφέρει τη δεύτερη δημιουργία (κατά την ανάσταση).
और यह कि निःसंदेह उसी के ज़िम्मे दूसरी बार[12] पैदा करना है।
E in verità a Lui appartiene la seconda resurrezione.
47. Ir jog pas Jį yra kitas užauginimas (Prikėlimas).
Uumuun boodaas isuma (Rabbuma) irra jira. (kun kan kaafamiinsa guyyaa qiyaamaati).
и что на Нём — повторное сотворение,
и да ће Он поновно да их оживи,
Na kwamba ni juu yake ufufuo mwengine.
Det är han som ger dem liv på nytt.
Şüphesiz tekrar diriltmek de O’na aittir.
اور یہ کہ اسی کے ذمہ دوباره پیدا کرنا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu khalaqa z-zawjayni dh-dhakara wal-'unthaa
DIN 31635waʾannahu ḫalaqa z-zawǧayni ḏ-ḏakara wal-ʾunṯā
And that it is He who created the two kinds-the male and the female.
And that He createth the two spouses, the male and the female
and that He created pairs, male and female
And that He hath created the sexes, male and female
and that He createth the two sexes, the male and the female
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)min nutfatin idhaa tumnaa
DIN 31635min nuṭfatin ʾiḏā tumnā
The translators word this verse differently
From a sperm drop, when emitted.
From a drop (of seed) when it is poured forth
from a clot when it is emitted
From the diffused germs of life
of seed when it is emitted
53:47 — the verse above
وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu huwa aghnaa wa'aqnaa
DIN 31635waʾannahu huwa ʾaġnā waʾaqnā
And that it is He who enriches and impoverishes.
And that He it is Who enricheth and contenteth
and that he enriches and gives possession
And that He enricheth and causeth to possess
and that He enricheth, and causeth to acquire possessions
وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu huwa rabbu sh-shi'raa
DIN 31635waʾannahu huwa rabbu š-šiʿrā
And that it is He who is the Lord of Sirius.
And that He it is Who is the Lord of Sirius
and that He is the Lord of the Dog-star
And that He is the Lord of Sirius
and that He is the Lord of the dog-star
53:48
Why this passage is in the study finding 48
وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu huwa aghnaa wa'aqnaa
DIN 31635waʾannahu huwa ʾaġnā waʾaqnā
And that it is He who enriches and impoverishes.
Compare translations (4)
And that He it is Who enricheth and contenteth
and that he enriches and gives possession
And that He enricheth and causeth to possess
and that He enricheth, and causeth to acquire possessions
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se Ai është që pasuron dhe jep me bollëk;
আর তিনিই (২৭) অভাবমুক্ত করেন ও সম্পদ দান করেন।
i da On daje bogatstvo i moć da stječu,
i da On daje bogatstvo i moć da stječu,
e won'de ko Kaŋko woni galɗinɗo e gokkuɗo,
და რომ სწორედ ის არის, ვინც ამდიდრებს და აკმაყოფილებს,
und dass Er es ist, Der reich macht und Der (dann) genügsam macht,
Και ότι είναι Αυτός που δίνει (στον άνθρωπο) ό,τι (του) επαρκεί και τον κάνει ικανοποιημένο (-ή χαρίζει σ' αυτόν πλούτη που τα αποθηκεύει-).
और यह कि निःसंदेह उसी ने धनी बनाया और कोष प्रदान किया।
E in verità è Lui che ha fatto arricchire o ha fatto impoverire.
48. Ir jog tai Jis, Kuris suteikia daug arba mažai (turto).
Inni Isa duroomseefi hiyyoomseedha.
и что Он — Тот, Кто обогащает и дарует довольство,
и да Он даје да стичу богатство и моћ,
Na kwamba ni Yeye ndiye anayetosheleza na kukinaisha.
Det är han som skänker rikedomar och bestående tillgångar.
Zengin kılan da, varlıklı eden de O’dur.
اور یہ کہ وہی مالدار بناتا ہے اور سرمایہ دیتا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)min nutfatin idhaa tumnaa
DIN 31635min nuṭfatin ʾiḏā tumnā
The translators word this verse differently
From a sperm drop, when emitted.
From a drop (of seed) when it is poured forth
from a clot when it is emitted
From the diffused germs of life
of seed when it is emitted
وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anna 'alayhi n-nash'ata l-'ukhraa
DIN 31635waʾanna ʿalayhi n-našʾata l-ʾuḫrā
The translators word this verse differently
And that upon Him is the next existence.
And that He hath ordained the second bringing forth
and that for Him is the next production
And that with Him is the second creation
and that unto Him appertaineth another production, namely, the raising of the dead again to life hereafter
53:48 — the verse above
وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu huwa rabbu sh-shi'raa
DIN 31635waʾannahu huwa rabbu š-šiʿrā
And that it is He who is the Lord of Sirius.
And that He it is Who is the Lord of Sirius
and that He is the Lord of the Dog-star
And that He is the Lord of Sirius
and that He is the Lord of the dog-star
وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu ahlaka 'aadan l-'oolaa
DIN 31635waʾannahu ʾahlaka ʿādan l-ʾūlā
And that it is He who destroyed the first Aad.
And that He destroyed the former (tribe of) A'ad
and that He it was who destroyed 'Ad of yore
And that it was He who destroyed the ancient Adites
and that He destroyed the ancient tribe of Ad
53:49
Why this passage is in the study finding 49
وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu huwa rabbu sh-shi'raa
DIN 31635waʾannahu huwa rabbu š-šiʿrā
And that it is He who is the Lord of Sirius.
Compare translations (4)
And that He it is Who is the Lord of Sirius
and that He is the Lord of the Dog-star
And that He is the Lord of Sirius
and that He is the Lord of the dog-star
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se Ai është Zoti i Siriusit;[1]
আর তিনিই (২৮) শি’রা নক্ষত্রের রব।
i da je On Sirijusa [1] Gospodar,
i da je On Sirijusa[1] Gospodar,
e won'de ko Kaŋko woni Jeyɗo hoodere Si'ira ndeen,
და რომ ისაა უფალი სირიუსისა [ვარსკვლავი, რომელსაც ზოგიერთი არაბი სცემდა თაყვანს],
und dass Er es ist, Der der Herr des Sirius (auch Hundsstern genannt) ist,
Και ότι είναι Αυτός ο Κύριος του Σείριου (του αστεριού που λάτρευαν κάποιοι ειδωλολάτρες Άραβες).
और यह कि निःसंदेह वही ''शे'रा'' [13] का रब है।
E in verità è Lui il Creatore di Sirio.
49. Ir jog Jis (Vienas) yra Sirijaus (arabų garbintos žvaigždės) Viešpats.
Inni Isumatu Gooftaa Shi’iraati [10]
и что Он — Господь Сириуса,
и да је Он Господар Сиријуса,
Na kwamba hakika Yeye ndiye Mola Mlezi wa nyota ya Shii'ra.
Det är han som är Herre över Sirius.
Şi’râ (yıldızı)nın Rabbi de O’dur.
اور یہ کہ وہی شعریٰ (ستارے) کا رب ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anna 'alayhi n-nash'ata l-'ukhraa
DIN 31635waʾanna ʿalayhi n-našʾata l-ʾuḫrā
The translators word this verse differently
And that upon Him is the next existence.
And that He hath ordained the second bringing forth
and that for Him is the next production
And that with Him is the second creation
and that unto Him appertaineth another production, namely, the raising of the dead again to life hereafter
وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu huwa aghnaa wa'aqnaa
DIN 31635waʾannahu huwa ʾaġnā waʾaqnā
And that it is He who enriches and impoverishes.
And that He it is Who enricheth and contenteth
and that he enriches and gives possession
And that He enricheth and causeth to possess
and that He enricheth, and causeth to acquire possessions
53:49 — the verse above
وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu ahlaka 'aadan l-'oolaa
DIN 31635waʾannahu ʾahlaka ʿādan l-ʾūlā
And that it is He who destroyed the first Aad.
And that He destroyed the former (tribe of) A'ad
and that He it was who destroyed 'Ad of yore
And that it was He who destroyed the ancient Adites
and that He destroyed the ancient tribe of Ad
وَثَمُودَا۟ فَمَآ أَبْقَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wathamooda famaa abqaa
DIN 31635waṯamūda famā ʾabqā
The translators word this verse differently
And Thamood, sparing no one.
And (the tribe of) Thamud He spared not
and Thamud, and left none of them
And the people of Themoud and left not one survivor
and Thamud, and left not any of them alive
53:50
Why this passage is in the study finding 50
وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu ahlaka 'aadan l-'oolaa
DIN 31635waʾannahu ʾahlaka ʿādan l-ʾūlā
And that it is He who destroyed the first Aad.
Compare translations (4)
And that He destroyed the former (tribe of) A'ad
and that He it was who destroyed 'Ad of yore
And that it was He who destroyed the ancient Adites
and that He destroyed the ancient tribe of Ad
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe se Ai është që shkatërroi adët e parë,
আর তিনিই প্রাচীন ‘আদ জাতিকে ধ্বংস করেছেন।(২৯)
i da je On drevni narod Ad uništio,
i da je On drevni narod Ad uništio,
e won'de ko Kaŋko halki Aadi'en adinooɓe,
და რომ სწორედ მან [ალლაჰმა] გაანადგურა პირველი ადელები [ხალხი, ვისთანაც შუამავალი ჰუდი იყო გაგზავნილი].
und dass Er die früheren 'Ad vernichtete
Και ότι Αυτός κατέστρεψε την πρώτη φυλή ‘Αντ (-ή την προηγούμενη φυλή ‘Αντ-, τον λαό του Προφήτη Χουντ),
और यह कि निःसंदेह उसी ने प्रथम 'आद' [14] को विनष्ट किया।
E in verità è Lui che distrusse gli antichi di ‘Ad
50. Ir jog tai Jis, Kuris sunaikino Ad (žmones),
Isumatu Aadii duraa balleesse.
и что Он погубил прежних — племя ‘ад,
и да је Он уништио древни народ Ад,
Na kwamba Yeye ndiye aliyewaangamiza 'Adi wa kwanza.
Det var han som förgjorde det forna ’Ād
Ve şüphesiz ki, önceki Âd Kavmi’ni O helâk etti.
اور یہ کہ اس نے عاد اول کو ہلاک کیا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu huwa aghnaa wa'aqnaa
DIN 31635waʾannahu huwa ʾaġnā waʾaqnā
And that it is He who enriches and impoverishes.
And that He it is Who enricheth and contenteth
and that he enriches and gives possession
And that He enricheth and causeth to possess
and that He enricheth, and causeth to acquire possessions
وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu huwa rabbu sh-shi'raa
DIN 31635waʾannahu huwa rabbu š-šiʿrā
And that it is He who is the Lord of Sirius.
And that He it is Who is the Lord of Sirius
and that He is the Lord of the Dog-star
And that He is the Lord of Sirius
and that He is the Lord of the dog-star
53:50 — the verse above
وَثَمُودَا۟ فَمَآ أَبْقَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wathamooda famaa abqaa
DIN 31635waṯamūda famā ʾabqā
The translators word this verse differently
And Thamood, sparing no one.
And (the tribe of) Thamud He spared not
and Thamud, and left none of them
And the people of Themoud and left not one survivor
and Thamud, and left not any of them alive
وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqawma noohin min qablu innahum kaanoo hum azlama wa'atghaa
DIN 31635waqawma nūḥin min qablu ʾinnahum kānū hum ʾaẓlama waʾaṭġā
And the people of Noah before that; for they were most unjust and most oppressive.
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious
and the people of Noah before them,- verily, they were most unjust and outrageous
And before them the people of Noah who were most wicked and most perverse
and also the people of Noah, before them; for they were most unjust and wicked
53:51
Why this passage is in the study finding 51
وَثَمُودَا۟ فَمَآ أَبْقَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wathamooda famaa abqaa
DIN 31635waṯamūda famā ʾabqā
The translators word this verse differently
And Thamood, sparing no one.
Compare translations (4)
And (the tribe of) Thamud He spared not
and Thamud, and left none of them
And the people of Themoud and left not one survivor
and Thamud, and left not any of them alive
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
edhe themudët, duke mos lënë asnjë nga ata,
আর সামূদ জাতিকেও (ধ্বংস করেছেন)। তিনি তাদের কাউকে অবশিষ্ট রাখেন নি।
i Semud, i da nikog nije poštedio.
i Semud, i da nikog nije poštedio.
e Samuuda'en, o heddaano hay e gooto,
და სამუდის [ხალხიც გაანადგურა, ვისთანაც შუამავალი სალიჰი იყო გაგზავნილი], და (ის) არც ერთი არ დატოვა.
und (auch) die Thamud; so ließ Er nichts übrig;
και (κατέστρεψε) τη φυλή Θαμούντ (τον λαό του Προφήτη Σάλιχ), και δεν άφησε κανέναν,
तथा समूद को, फिर (किसी को) बाक़ी न छोड़ा।
e Thamūd e non risparmiò nulla,
51. Ir Samud (žmones). Jis nepaliko nė vieno (iš jų).
(Ummata) Samuudis (nidhabamsiise) hin hambifne.
и племя самуд, и не оставил [никого],
и Семуд, и да није поштедео никог,
Na Thamudi hakuwabakisha.
och Thamūd – utan att skona en enda,
Semûd'u da (O helâk etti) ve geriye hiçbir şey bırakmadı.
اور ﺛمود کو بھی (جن میں سے) ایک کو بھی باقی نہ رکھا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu huwa rabbu sh-shi'raa
DIN 31635waʾannahu huwa rabbu š-šiʿrā
And that it is He who is the Lord of Sirius.
And that He it is Who is the Lord of Sirius
and that He is the Lord of the Dog-star
And that He is the Lord of Sirius
and that He is the Lord of the dog-star
وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu ahlaka 'aadan l-'oolaa
DIN 31635waʾannahu ʾahlaka ʿādan l-ʾūlā
And that it is He who destroyed the first Aad.
And that He destroyed the former (tribe of) A'ad
and that He it was who destroyed 'Ad of yore
And that it was He who destroyed the ancient Adites
and that He destroyed the ancient tribe of Ad
53:51 — the verse above
وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqawma noohin min qablu innahum kaanoo hum azlama wa'atghaa
DIN 31635waqawma nūḥin min qablu ʾinnahum kānū hum ʾaẓlama waʾaṭġā
And the people of Noah before that; for they were most unjust and most oppressive.
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious
and the people of Noah before them,- verily, they were most unjust and outrageous
And before them the people of Noah who were most wicked and most perverse
and also the people of Noah, before them; for they were most unjust and wicked
وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-mu'tafikata ahwaa
DIN 31635wal-muʾtafikata ʾahwā
The translators word this verse differently
And He toppled the ruined cities.
And Al-Mu'tafikah He destroyed
And the overthrown (cities) He threw down
And it was He who destroyed the cities that were overthrown
And He overthrew the cities which were turned upside down
53:52
Why this passage is in the study finding 52
وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqawma noohin min qablu innahum kaanoo hum azlama wa'atghaa
DIN 31635waqawma nūḥin min qablu ʾinnahum kānū hum ʾaẓlama waʾaṭġā
And the people of Noah before that; for they were most unjust and most oppressive.
Compare translations (4)
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious
and the people of Noah before them,- verily, they were most unjust and outrageous
And before them the people of Noah who were most wicked and most perverse
and also the people of Noah, before them; for they were most unjust and wicked
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
si dhe popullin e Nuhut më parë. Me të vërtetë, ata ishin më mizorët dhe më të shfrenuarit.
আর পূর্বে নূহের সম্প্রদায়কেও ধ্বংস করেছেন। নিশ্চয় তারা ছিল ভীষণ যালিম ও চরম অবাধ্য।
I uništili smo prije narod Nuhov: to, zaista, bijaše narod najokrutniji i najobjesniji,
I uništili smo prije narod Noin: to, zaista, bijaše narod najokrutniji i najobjesniji,
Ko non kadi yimɓe Nuuhu ɓeen ko adii[ɓe], pellet, ɓeen laatino ɓurɓe tooñude e bewde.
და მანამდე ნუჰის ხალხი. უეჭველად, ისინი იყვნენ ყველაზე უსამართლონი და ყველაზე მეტად ზღვარგასულნი.
und zuvor das Volk Nuhs - wahrlich, sie waren ja noch ungerechter und übermäßiger (in ihrem Frevel).
και (κατέστρεψε) τον λαό του (Προφήτη) Νώε πριν (από την φυλή ‘Αντ και τη φυλή Θαμούντ). Πράγματι, (οι άνθρωποι του Νώε) ήταν πιο άδικοι και πιο παραβάτες,
तथा इनसे पहले नूह़ की जाति को। निःसंदेह वे बहुत ही ज़ालिम और बड़े ही सरकश थे।
e, prima di loro, il popolo di Nūħ, in verità fu ancora più malfattore e prepotente.
52. Ir Nūho (Nojaus) žmones prieš juos. Iš tiesų, jie buvo patys neteisingiausi ir maištaujantys bei peržengiantys ribas (nepaklusdami Allahui ir Jo Pranašui Nūhui).
Ummata Nuuhis sana dura (balleesse) Isaan isaanumatu akkaan miidhaa raawwattootaafi daangaa darbitoota turan.
и народ Нуха до них. Воистину, они были ещё несправедливее и ещё более преступившими пределы,
и још пре Нојев народ, који је био најокрутнији и најохолији,
Na kabla yao kaumu ya Nuhu. Na hao hakika walikuwa ni madhalimu zaidi, na waovu zaidi.
liksom Noas folk före dem – de överträffade de andra i ondska och trots –
Daha önce de Nûh’un kavmini helâk etmişti. Şüphesiz onlar daha zalim ve daha azgın kimselerdi.
اور اس سے پہلے قوم نوح کو، یقیناً وه بڑے ﻇالم اور سرکش تھے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu ahlaka 'aadan l-'oolaa
DIN 31635waʾannahu ʾahlaka ʿādan l-ʾūlā
And that it is He who destroyed the first Aad.
And that He destroyed the former (tribe of) A'ad
and that He it was who destroyed 'Ad of yore
And that it was He who destroyed the ancient Adites
and that He destroyed the ancient tribe of Ad
وَثَمُودَا۟ فَمَآ أَبْقَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wathamooda famaa abqaa
DIN 31635waṯamūda famā ʾabqā
The translators word this verse differently
And Thamood, sparing no one.
And (the tribe of) Thamud He spared not
and Thamud, and left none of them
And the people of Themoud and left not one survivor
and Thamud, and left not any of them alive
53:52 — the verse above
وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-mu'tafikata ahwaa
DIN 31635wal-muʾtafikata ʾahwā
The translators word this verse differently
And He toppled the ruined cities.
And Al-Mu'tafikah He destroyed
And the overthrown (cities) He threw down
And it was He who destroyed the cities that were overthrown
And He overthrew the cities which were turned upside down
فَغَشَّىٰهَا مَا غَشَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faghashshaahaa maa ghashshaa
DIN 31635faġaššāhā mā ġaššā
And covered them with whatever covered them.
So that there covered them that which did cover
and there covered them what did cover them
So that that which covered them covered them
and that which covered them, covered them
53:53
Why this passage is in the study finding 53
وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-mu'tafikata ahwaa
DIN 31635wal-muʾtafikata ʾahwā
The translators word this verse differently
And He toppled the ruined cities.
Compare translations (4)
And Al-Mu'tafikah He destroyed
And the overthrown (cities) He threw down
And it was He who destroyed the cities that were overthrown
And He overthrew the cities which were turned upside down
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe vendbanimet e përmbysura (të popullit të Lutit) i rrëzoi.
আর তিনি উল্টানো আবাসভূমিকে (ওপরে তুলে জমিনে) নিক্ষেপ করেছিলেন।(৩০)
i prevrnuta naselja On je na zemlju sručio,
i prevrnuta naselja On je na zemlju sručio,
e yimɓe fitaare ɓeen (ɓe) o waylitunoo:
და ამოტრიალებული ქალაქები დაამხო (ლუტის დასახლება).
Und die umgestürzten Ortschaften (des Volkes Luts) ließ Er stürzen.
και έριξε στο έδαφος τις ανεστραμμένες κωμοπόλεις (των Σοδόμων, του λαού του Προφήτη Λωτ),
और उलट जाने वाली बस्ती[15] को उसने उठाकर धरती पर दे मारा।
E capovolse le città ﴾del popolo di Lūt﴿,
53. Ir Jis sunaikino (Sodomos ir Gomoros miestus, į kuriuos buvo siųstas pranašas Lūtas (Lotas)) juos apversdamas.
Ganda gombifamtuus gadi kuffise. [11]
и опрокинутые селения Он низверг,
и преврнута насеља Он је сручио на земљу,
Na miji iliyopinduliwa, ni Yeye aliyeipindua.
samt staden som lyftes upp och kastades ned,
O, (Lût kavminin) altüst olan şehirlerini de böyle yaptı
اور مؤتفکہ (شہر یا الٹی ہوئی بستیوں کو) اسی نے الٹ دیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَثَمُودَا۟ فَمَآ أَبْقَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wathamooda famaa abqaa
DIN 31635waṯamūda famā ʾabqā
The translators word this verse differently
And Thamood, sparing no one.
And (the tribe of) Thamud He spared not
and Thamud, and left none of them
And the people of Themoud and left not one survivor
and Thamud, and left not any of them alive
وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqawma noohin min qablu innahum kaanoo hum azlama wa'atghaa
DIN 31635waqawma nūḥin min qablu ʾinnahum kānū hum ʾaẓlama waʾaṭġā
And the people of Noah before that; for they were most unjust and most oppressive.
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious
and the people of Noah before them,- verily, they were most unjust and outrageous
And before them the people of Noah who were most wicked and most perverse
and also the people of Noah, before them; for they were most unjust and wicked
53:53 — the verse above
فَغَشَّىٰهَا مَا غَشَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faghashshaahaa maa ghashshaa
DIN 31635faġaššāhā mā ġaššā
And covered them with whatever covered them.
So that there covered them that which did cover
and there covered them what did cover them
So that that which covered them covered them
and that which covered them, covered them
فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fabi'ayyi aalaa'i rabbika tatamaaraa
DIN 31635fabiʾayyi ʾālāʾi rabbika tatamārā
The translators word this verse differently
So which of your Lord's marvels can you deny?
Concerning which then, of the bounties of thy Lord, canst thou dispute
Which then of your Lord's benefits do ye dispute
Which then of thy Lord's benefits wilt thou make a matter of doubt
Which, therefore, of thy Lord's benefits, O man, wilt thou call in question
53:54
Why this passage is in the study finding 54
فَغَشَّىٰهَا مَا غَشَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faghashshaahaa maa ghashshaa
DIN 31635faġaššāhā mā ġaššā
And covered them with whatever covered them.
Compare translations (4)
So that there covered them that which did cover
and there covered them what did cover them
So that that which covered them covered them
and that which covered them, covered them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kështu që i mbuloi ajo që i mbuloi,
অতঃপর সে জনপদের ওপর তিনি আচ্ছন্ন করেছিলেন, যা আচ্ছন্ন করার ছিল।(৩১)
i snašlo ih je ono što ih je snašlo.
i snašlo ih je ono što ih je snašlo.
O hippiri ɗe ko ko o hippiri.
და დაფარა იგი იმით, რითაც დაფარა (დიდი ლოდებით).
So überdeckte sie, was (sie dann) überdeckte.
και τις κάλυψε (ο Αλλάχ) με ό,τι τις κάλυψε (από πέτρες).
तो ढाँप दिया[16] उसे जिस चीज़ से ढाँपा।
ricoprendole: e che copertura!
54. Ir jie buvo apdengti tuo, kas juos apdengė (t. y. akmenimis).
Wanti haguuge ishee haguuge (dhagaacha irratti roobsamerraa kantahe).
и покрыло их то, что покрыло.
и снашло их је оно што их је снашло.
Vikaifunika vilivyofunika.
och som han täckte med det som svepte över dem.
Onlara bürüyen (şiddetli bir azap) bürüdü.
پھر اس پر چھا دیا جو چھایا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqawma noohin min qablu innahum kaanoo hum azlama wa'atghaa
DIN 31635waqawma nūḥin min qablu ʾinnahum kānū hum ʾaẓlama waʾaṭġā
And the people of Noah before that; for they were most unjust and most oppressive.
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious
and the people of Noah before them,- verily, they were most unjust and outrageous
And before them the people of Noah who were most wicked and most perverse
and also the people of Noah, before them; for they were most unjust and wicked
وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-mu'tafikata ahwaa
DIN 31635wal-muʾtafikata ʾahwā
The translators word this verse differently
And He toppled the ruined cities.
And Al-Mu'tafikah He destroyed
And the overthrown (cities) He threw down
And it was He who destroyed the cities that were overthrown
And He overthrew the cities which were turned upside down
53:54 — the verse above
فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fabi'ayyi aalaa'i rabbika tatamaaraa
DIN 31635fabiʾayyi ʾālāʾi rabbika tatamārā
The translators word this verse differently
So which of your Lord's marvels can you deny?
Concerning which then, of the bounties of thy Lord, canst thou dispute
Which then of your Lord's benefits do ye dispute
Which then of thy Lord's benefits wilt thou make a matter of doubt
Which, therefore, of thy Lord's benefits, O man, wilt thou call in question
هَٰذَا نَذِيرٌ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)haadhaa nadheerun mina n-nudhuri l-'oolaa
DIN 31635hāḏā naḏīrun mina n-nuḏuri l-ʾūlā
The translators word this verse differently
This is a warning, just like the first warnings.
This is a warner of the warners of old
This is a warner, one of the warners of yore
He who warneth you is one of the warners of old
This our apostle is a preacher like the preachers who preceded him
53:55
Why this passage is in the study finding 55
فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fabi'ayyi aalaa'i rabbika tatamaaraa
DIN 31635fabiʾayyi ʾālāʾi rabbika tatamārā
The translators word this verse differently
So which of your Lord's marvels can you deny?
Compare translations (4)
Concerning which then, of the bounties of thy Lord, canst thou dispute
Which then of your Lord's benefits do ye dispute
Which then of thy Lord's benefits wilt thou make a matter of doubt
Which, therefore, of thy Lord's benefits, O man, wilt thou call in question
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atëherë, cilat mirësi të Zotit tënd po i vë në dyshim?
সুতরাং, হে মানুষ! তুমি তোমার রবের কোন অনুগ্রহ সম্পর্কে সন্দেহ পোষণ করবে?
Pa, u koju blagodat Gospodara svoga ti još sumnjaš?
Pa, u koju blagodat Gospodara svoga ti još sumnjaš?
Ko holɗum e neemaaji Joomi ma ɗiin cikkitotoɗaa?
მაშ, შენი უფლის რომელ სიკეთეში შეგაქვს ეჭვი?
Welche der Wohltaten deines Herrn willst du nun bestreiten?
Ποιες λοιπόν χάρες του Κυρίου σου (σε σένα, ω, άνθρωπε) αμφισβητείς;
तो (ऐ इनसान!) तू अपने पालनहार की ने'मतों में से किस-किस में संदेह करेगा?
Di quali segni del tuo Dio dubiti ancora?
55. Tai kuriomis savo Viešpaties Malonėmis tu abejosi (o žmogau)!?
Ni’imaalee Rabbii keetii irraa kamiin shakkita?[12]
Так в каком же из благодеяний своего Господа ты сомневаешься?
Па, у коју благодат свога Господара ти још сумњаш?
Basi neema gani ya Mola wako Mlezi unayoifanyia shaka?
Vilka av din Herres tecken vill du [människa] då framhärda i att tvista om?
O halde, Rabbinin hangi nimetinden şüphe ediyorsun?
پس اے انسان تو اپنے رب کی کس کس نعمت کے بارے میں جھگڑے گا؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-mu'tafikata ahwaa
DIN 31635wal-muʾtafikata ʾahwā
The translators word this verse differently
And He toppled the ruined cities.
And Al-Mu'tafikah He destroyed
And the overthrown (cities) He threw down
And it was He who destroyed the cities that were overthrown
And He overthrew the cities which were turned upside down
فَغَشَّىٰهَا مَا غَشَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faghashshaahaa maa ghashshaa
DIN 31635faġaššāhā mā ġaššā
And covered them with whatever covered them.
So that there covered them that which did cover
and there covered them what did cover them
So that that which covered them covered them
and that which covered them, covered them
53:55 — the verse above
هَٰذَا نَذِيرٌ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)haadhaa nadheerun mina n-nudhuri l-'oolaa
DIN 31635hāḏā naḏīrun mina n-nuḏuri l-ʾūlā
The translators word this verse differently
This is a warning, just like the first warnings.
This is a warner of the warners of old
This is a warner, one of the warners of yore
He who warneth you is one of the warners of old
This our apostle is a preacher like the preachers who preceded him
أَزِفَتِ ٱلْـَٔازِفَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)azifati l-'aazifah
DIN 31635ʾazifati l-ʾāzifatu
The translators word this verse differently
The inevitable is imminent.
The threatened Hour is nigh
The approaching day approaches
The day that must draw nigh, draweth nigh already
The approaching day of judgment draweth near
53:56
Why this passage is in the study finding 56
هَٰذَا نَذِيرٌ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)haadhaa nadheerun mina n-nudhuri l-'oolaa
DIN 31635hāḏā naḏīrun mina n-nuḏuri l-ʾūlā
The translators word this verse differently
This is a warning, just like the first warnings.
Compare translations (4)
This is a warner of the warners of old
This is a warner, one of the warners of yore
He who warneth you is one of the warners of old
This our apostle is a preacher like the preachers who preceded him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ky (Kurani) është paralajmërues si paralajmëruesit e mëparshëm.
অতীত সতর্ককারী নবীদের মত এই নবীও একজন সতর্ককারী।
Ovo je opomena kao i prijašnje opomene:
Ovo je opomena kao i prijašnje opomene:
Oo ko jeertinoowo jiyaaɗo e jeertinooɓe adinooɓe.
ეს [მუჰამმადი] არის (ზუსტად ისეთივე) გამაფრთხილებელი (როგორც სხვა გამაფრთხილებლები) პირველთაგან [წინანდელი წინასწარმეტყველთაგან].
Dieser (Prophet) ist ein Warner wie die früheren Warner.
Αυτός (ο Μωχάμμαντ) είναι ένας προειδοποιητής όπως οι προηγούμενοι προειδοποιητές.
यह[17] पहले डराने वालों में से एक डराने वाला है।
Questo è un avvertimento dei primi avvertimenti.
56. Šis (Pranašas ﷺ) yra perspėtojas (Pasiuntinys) kaip ir ankstesnieji (Pasiuntiniai).
Kun (Muhammad SAW) sodaachisaa sodaachistoota durii irraa ta’eedha.
Этот — один из прежних увещевателей.
Ово је опомињач из реда претходних опомињача:
Hili ni onyo katika maonyo yale yale ya zamani.
Detta [sändebud] är en varnare lik tidigare varnare.
İşte bu, önceki uyarıcılar gibi bir uyarıcıdır.
یہ (نبی) ڈرانے والے ہیں پہلے ڈرانے والوں میں سے.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَغَشَّىٰهَا مَا غَشَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faghashshaahaa maa ghashshaa
DIN 31635faġaššāhā mā ġaššā
And covered them with whatever covered them.
So that there covered them that which did cover
and there covered them what did cover them
So that that which covered them covered them
and that which covered them, covered them
فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fabi'ayyi aalaa'i rabbika tatamaaraa
DIN 31635fabiʾayyi ʾālāʾi rabbika tatamārā
The translators word this verse differently
So which of your Lord's marvels can you deny?
Concerning which then, of the bounties of thy Lord, canst thou dispute
Which then of your Lord's benefits do ye dispute
Which then of thy Lord's benefits wilt thou make a matter of doubt
Which, therefore, of thy Lord's benefits, O man, wilt thou call in question
53:56 — the verse above
أَزِفَتِ ٱلْـَٔازِفَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)azifati l-'aazifah
DIN 31635ʾazifati l-ʾāzifatu
The translators word this verse differently
The inevitable is imminent.
The threatened Hour is nigh
The approaching day approaches
The day that must draw nigh, draweth nigh already
The approaching day of judgment draweth near
لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laysa lahaa min dooni llaahi kaashifah
DIN 31635laysa lahā min dūni llāhi kāšifatun
The translators word this verse differently
None besides God can unveil it.
None beside Allah can disclose it
there, is none to discover it but God
and yet none but God can reveal its time
There is none who can reveal the exact time of the same, besides God
53:57
Why this passage is in the study finding 57
أَزِفَتِ ٱلْـَٔازِفَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)azifati l-'aazifah
DIN 31635ʾazifati l-ʾāzifatu
The translators word this verse differently
The inevitable is imminent.
Compare translations (4)
The threatened Hour is nigh
The approaching day approaches
The day that must draw nigh, draweth nigh already
The approaching day of judgment draweth near
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Çasti i Kiametit po afrohet.
কিয়ামত নিকটবর্তী।
Bliski čas se približava,
Bliski čas se približava,
Darngal ngal noon ɓadiima.
მოახლოვდა გარდუვალი (განკითხვის დღე).
Es steht bevor die immer näher kommende (Stunde des Gerichts);
Πράγματι, πλησιάζει η Ημέρα που πλησιάζει,
निकट आने वाली निकट आ गई।
L’Ora si avvicina:
57. Prikėlimo Diena artėja.
Dhihaattuun (Qiyaamaa) dhihaatte.
Приближающееся приблизилось,
Блиски час се приближава,
Kiyama kimekaribia!
Domedagen rycker allt närmare
Yaklaşmakta olan (kıyamet iyice) yaklaştı.
آنے والی گھڑی قریب آ گئی ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fabi'ayyi aalaa'i rabbika tatamaaraa
DIN 31635fabiʾayyi ʾālāʾi rabbika tatamārā
The translators word this verse differently
So which of your Lord's marvels can you deny?
Concerning which then, of the bounties of thy Lord, canst thou dispute
Which then of your Lord's benefits do ye dispute
Which then of thy Lord's benefits wilt thou make a matter of doubt
Which, therefore, of thy Lord's benefits, O man, wilt thou call in question
هَٰذَا نَذِيرٌ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)haadhaa nadheerun mina n-nudhuri l-'oolaa
DIN 31635hāḏā naḏīrun mina n-nuḏuri l-ʾūlā
The translators word this verse differently
This is a warning, just like the first warnings.
This is a warner of the warners of old
This is a warner, one of the warners of yore
He who warneth you is one of the warners of old
This our apostle is a preacher like the preachers who preceded him
53:57 — the verse above
لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laysa lahaa min dooni llaahi kaashifah
DIN 31635laysa lahā min dūni llāhi kāšifatun
The translators word this verse differently
None besides God can unveil it.
None beside Allah can disclose it
there, is none to discover it but God
and yet none but God can reveal its time
There is none who can reveal the exact time of the same, besides God
أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afamin haadhaa l-hadeethi ta'jaboon
DIN 31635ʾafamin hāḏā l-ḥadīṯi taʿǧabūna
The translators word this verse differently
Do you marvel at this discourse?
Marvel ye then at this statement
At this new discourse then do ye wonder
Is it at these sayings that ye marvel
Do ye, therefore, wonder at this new revelation
53:58
Why this passage is in the study finding 58
لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laysa lahaa min dooni llaahi kaashifah
DIN 31635laysa lahā min dūni llāhi kāšifatun
The translators word this verse differently
None besides God can unveil it.
Compare translations (4)
None beside Allah can disclose it
there, is none to discover it but God
and yet none but God can reveal its time
There is none who can reveal the exact time of the same, besides God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Përveç Allahut, askush nuk mund ta zbulojë atë,
আল্লাহ ছাড়া কেউই তা প্রকাশ করতে সক্ষম নয়।
osim Allaha niko ga ne može otkriti, niti otkloniti!
osim Allaha nitko ga ne može otkriti, niti otkloniti!
Duñoowo ngal ko woori Allah, ala.
ალლაჰის გარდა არავინაა მისი ამცილებელი.
niemand außer Allah kann sie (also die Stunde) beheben.
την οποία δεν μπορεί κανείς εκτός από τον Αλλάχ να την αποτρέψει (ή να την αποκαλύψει και να ξέρει την Ώρα της).
जिसे अल्लाह के सिवा कोई हटाने वाला नहीं।
non c’è, all’infuori di Allāh, chi la riveli!
58. Niekas, išskyrus Allahą, negali jos atšaukti (arba paspartinti bei atidėti).
Rabbiin malee isheef mul’iftuun hin jirtu.
и никто, кроме Аллаха, не сможет его отвратить.
осим Аллаха нико не може да га открије, нити отклони!
Hapana wa kukifichua isipokuwa Mwenyezi Mungu.
och ingen kan avstyra den [eller tala om när den inträffar] utom Gud.
Onu (vaktini) Allah’tan başka açığa çıkaracak yoktur.
اللہ کے سوا اس کا (وقت معین پر کھول) دکھانے واﻻ اور کوئی نہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
هَٰذَا نَذِيرٌ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)haadhaa nadheerun mina n-nudhuri l-'oolaa
DIN 31635hāḏā naḏīrun mina n-nuḏuri l-ʾūlā
The translators word this verse differently
This is a warning, just like the first warnings.
This is a warner of the warners of old
This is a warner, one of the warners of yore
He who warneth you is one of the warners of old
This our apostle is a preacher like the preachers who preceded him
أَزِفَتِ ٱلْـَٔازِفَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)azifati l-'aazifah
DIN 31635ʾazifati l-ʾāzifatu
The translators word this verse differently
The inevitable is imminent.
The threatened Hour is nigh
The approaching day approaches
The day that must draw nigh, draweth nigh already
The approaching day of judgment draweth near
53:58 — the verse above
أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afamin haadhaa l-hadeethi ta'jaboon
DIN 31635ʾafamin hāḏā l-ḥadīṯi taʿǧabūna
The translators word this verse differently
Do you marvel at this discourse?
Marvel ye then at this statement
At this new discourse then do ye wonder
Is it at these sayings that ye marvel
Do ye, therefore, wonder at this new revelation
وَتَضْحَكُونَ وَلَا تَبْكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)watadhakoona walaa tabkoon
DIN 31635wataḍḥakūna walā tabkūna
And laugh, and do not weep?
And laugh and not weep
and do ye laugh and not weep
And that ye laugh and weep not
and do ye laugh, and not weep
53:59
Why this passage is in the study finding 59
أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afamin haadhaa l-hadeethi ta'jaboon
DIN 31635ʾafamin hāḏā l-ḥadīṯi taʿǧabūna
The translators word this verse differently
Do you marvel at this discourse?
Compare translations (4)
Marvel ye then at this statement
At this new discourse then do ye wonder
Is it at these sayings that ye marvel
Do ye, therefore, wonder at this new revelation
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vallë, nga kjo fjalë po çuditeni
তোমরা কি এ কথায়(৩২) বিস্ময় বোধ করছ?
Pa zar se ovom govoru iščuđavate,
Pa zar se ovom govoru iščuđavate,
E ko ndee yeewtere [Alqur'aana] kaawetoɗon?
ნუთუ ამ სიტყვის გიკვირთ (ყურანის)?
Wundert ihr euch denn über diese Aussage
Απορρίπτετε αυτά τα Λόγια (το Κορ’άν) και σας φαίνεται περίεργο (ότι είναι από τον Αλλάχ),
तो क्या तुम इस बात पर आश्चर्य करते हो?
È di questi ammonimenti che vi stupite?
59. Ar galvoji tada apie šį (Korano) recitavimą?
Sila haasa’a kana (Qur’aana) irraa dinqisiifattanii?
Неужели вы удивляетесь этому повествованию,
Па зар се чудите овом говору,
Je, mnayastaajabia maneno haya?
Är det över detta budskap ni förvånas?
Şimdi siz bu söze mi şaşıyorsunuz?
پس کیا تم اس بات سے تعجب کرتے ہو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَزِفَتِ ٱلْـَٔازِفَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)azifati l-'aazifah
DIN 31635ʾazifati l-ʾāzifatu
The translators word this verse differently
The inevitable is imminent.
The threatened Hour is nigh
The approaching day approaches
The day that must draw nigh, draweth nigh already
The approaching day of judgment draweth near
لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laysa lahaa min dooni llaahi kaashifah
DIN 31635laysa lahā min dūni llāhi kāšifatun
The translators word this verse differently
None besides God can unveil it.
None beside Allah can disclose it
there, is none to discover it but God
and yet none but God can reveal its time
There is none who can reveal the exact time of the same, besides God
53:59 — the verse above
وَتَضْحَكُونَ وَلَا تَبْكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)watadhakoona walaa tabkoon
DIN 31635wataḍḥakūna walā tabkūna
And laugh, and do not weep?
And laugh and not weep
and do ye laugh and not weep
And that ye laugh and weep not
and do ye laugh, and not weep
وَأَنتُمْ سَٰمِدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'antum saamidoon
DIN 31635waʾantum sāmidūna
The translators word this verse differently
Lost in your frivolity?
While ye amuse yourselves
and ye divert yourselves the while
And that ye are triflers
spending your time in idle diversions
53:60
Why this passage is in the study finding 60
وَتَضْحَكُونَ وَلَا تَبْكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)watadhakoona walaa tabkoon
DIN 31635wataḍḥakūna walā tabkūna
And laugh, and do not weep?
Compare translations (4)
And laugh and not weep
and do ye laugh and not weep
And that ye laugh and weep not
and do ye laugh, and not weep
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe po qeshni e nuk po qani,
আর (সেটিকে নিয়ে) তোমরা হাসি-ঠাট্টা করছো এবং কাঁদছ না?
i smijete se, a ne plačete,
i smijete se, a ne plačete,
Hoɗon njala, on ngullataa?
და იცინით და არ ტირით?!
und lacht ihr, und weint ihr nicht,
και γελάτε (χλευάζοντας το Κορ’άν) και δεν κλαίτε (όταν ακούτε τις νουθεσίες και τις προειδοποιήσεις του),
तथा हँसते हो और रोते नहीं हो?
E ne ridete? E non piangete?
60. Ir tu juokiesi iš jo, ir neašaroji,
Ni kolfitanii! Hin boochanii?
смеётесь, а не плачете,
и смејете се, а не плачете,
Na mnacheka, wala hamlii?
Ni skrattar åt det i stället för att gråta;
Gülüyorsunuz da ağlamıyorsunuz!
اور ہنس رہے ہو؟ روتے نہیں؟
Show context
The verses around this oneSource fact
shown so it's never read alone
لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laysa lahaa min dooni llaahi kaashifah
DIN 31635laysa lahā min dūni llāhi kāšifatun
The translators word this verse differently
None besides God can unveil it.
None beside Allah can disclose it
there, is none to discover it but God
and yet none but God can reveal its time
There is none who can reveal the exact time of the same, besides God
أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afamin haadhaa l-hadeethi ta'jaboon
DIN 31635ʾafamin hāḏā l-ḥadīṯi taʿǧabūna
The translators word this verse differently
Do you marvel at this discourse?
Marvel ye then at this statement
At this new discourse then do ye wonder
Is it at these sayings that ye marvel
Do ye, therefore, wonder at this new revelation
53:60 — the verse above
وَأَنتُمْ سَٰمِدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'antum saamidoon
DIN 31635waʾantum sāmidūna
The translators word this verse differently
Lost in your frivolity?
While ye amuse yourselves
and ye divert yourselves the while
And that ye are triflers
spending your time in idle diversions
فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasjudoo lillaahi wa'budoo
DIN 31635fasǧudū lillāhi waʿbudū
The translators word this verse differently
So bow down to God, and worship!
Rather prostrate yourselves before Allah and serve Him
But adore God and serve (Him)
Prostrate yourselves then to God and worship
But rather worship God, and serve him
53:61
Why this passage is in the study finding 61
وَأَنتُمْ سَٰمِدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'antum saamidoon
DIN 31635waʾantum sāmidūna
The translators word this verse differently
Lost in your frivolity?
Compare translations (4)
While ye amuse yourselves
and ye divert yourselves the while
And that ye are triflers
spending your time in idle diversions
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
duke qenë të shkujdesur?!
আর তোমরা তো গাফিল।
gordo dignutih glava?!
gordo dignutih glava?!
Te ko on welsindiiɓe?
და აგრძელებთ ამპარტავნობას!
und seid ihr noch vergnügt?
ενώ είστε αδιάφοροι (παίζοντας και τραγουδώντας);
तथा तुम ग़ाफ़िल हो!
E vi state distraendo?
61. Eikvodamas savo (brangų) gyvenimą pramogoms?
Haala isin dagamoo taataniin (irraa garagaltanii)?
и вы высокомерно беспечны?
гордо дигнутих глава?!
Nanyi mmeghafilika?
alltjämt försjunkna i förströelse.
Ve siz gaflet içinde oyalanmaktasınız.
(بلکہ) تم کھیل رہے ہو.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afamin haadhaa l-hadeethi ta'jaboon
DIN 31635ʾafamin hāḏā l-ḥadīṯi taʿǧabūna
The translators word this verse differently
Do you marvel at this discourse?
Marvel ye then at this statement
At this new discourse then do ye wonder
Is it at these sayings that ye marvel
Do ye, therefore, wonder at this new revelation
وَتَضْحَكُونَ وَلَا تَبْكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)watadhakoona walaa tabkoon
DIN 31635wataḍḥakūna walā tabkūna
And laugh, and do not weep?
And laugh and not weep
and do ye laugh and not weep
And that ye laugh and weep not
and do ye laugh, and not weep
53:61 — the verse above
فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasjudoo lillaahi wa'budoo
DIN 31635fasǧudū lillāhi waʿbudū
The translators word this verse differently
So bow down to God, and worship!
Rather prostrate yourselves before Allah and serve Him
But adore God and serve (Him)
Prostrate yourselves then to God and worship
But rather worship God, and serve him
53:62
Why this passage is in the study finding 62
فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasjudoo lillaahi wa'budoo
DIN 31635fasǧudū lillāhi waʿbudū
The translators word this verse differently
So bow down to God, and worship!
Compare translations (4)
Rather prostrate yourselves before Allah and serve Him
But adore God and serve (Him)
Prostrate yourselves then to God and worship
But rather worship God, and serve him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Bjerini në sexhde Allahut dhe adhurojeni!
সুতরাং তোমরা আল্লাহর উদ্দেশ্যে সাজদা করো এবং ইবাদাত করো।
Zato, na sedždu Allahu padajte i Njemu ibadet činite.
Zato, na sedždu Allahu padajte i Njega obožavajte.
Kooni cujjanee Allah, ndewon [mo].
მაშ დაემხეთ ალლაჰის წინაშე და ემსახურეთ (და თაყვანი ეცით) (მხოლოდ მას)!
Werft euch nun vor Allah nieder und dient (Ihm).
Πέστε λοιπόν σε Σιτζούντ στάση (με το μέτωπο στο έδαφος) ενώπιον του Αλλάχ και λατρέψτε (μόνο Αυτόν).
अतः अल्लाह को सजदा करो और उसी की इबादत[18] करो।
Prostratevi ad Allāh e adorateLo! ﴿فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا﴾ ۩
62. Krisk kniūbsčias prieš Allahą ir garbink Jį (Vieną).
Allaah’f sujuudaa; (Isuma qofa) gabbaraa [13]
Так падите же ниц перед Аллахом и [Ему] поклоняйтесь!
Зато, Аллаху ничице падајте и Њега обожавајте.
Basi msujudieni Mwenyezi Mungu, na mumuabudu.
Fall i stället ned i tillbedjan inför Gud och dyrka honom!
Artık, (sadece) Allah’a secde edin. O’na ibadet edin.
اب اللہ کے سامنے سجدے کرو اور (اسی) کی عبادت کرو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَتَضْحَكُونَ وَلَا تَبْكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)watadhakoona walaa tabkoon
DIN 31635wataḍḥakūna walā tabkūna
And laugh, and do not weep?
And laugh and not weep
and do ye laugh and not weep
And that ye laugh and weep not
and do ye laugh, and not weep
وَأَنتُمْ سَٰمِدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'antum saamidoon
DIN 31635waʾantum sāmidūna
The translators word this verse differently
Lost in your frivolity?
While ye amuse yourselves
and ye divert yourselves the while
And that ye are triflers
spending your time in idle diversions
53:62 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 53:1-62, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography: they are layers this platform does not hold or show.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah an-Najm, from 53:1 to 53:62, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say on what occasion any verse here was given, or when the seeing told at its opening took place: that would need an source (accounts of the occasions of revelation), a layer this platform does not hold or show. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Studies that read the same verses
- What does the text say about the night journey - and where does the familiar Mi'raj (ascension) narrative live?53:1–18
- How does the Qur'an describe its own revelation - and what does it leave to the commentary literature?53:1–11
- What does the Qur'an say about fortune-telling and soothsayers?53:23–28
- Are there 'Satanic verses' in the Qur'an's history?53:19–23
- What does the Qur'an say about earlier prophets receiving scripture?53:36–38
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/