فَدَعَا رَبَّهُۥٓ أَنِّى مَغْلُوبٌ فَٱنتَصِرْ
Easy-read (simplified)fada'aa rabbahu annee maghloobun faantasir
DIN 31635fadaʿā rabbahu ʾannī maġlūbun fāntaṣir
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
So he appealed to his Lord, "I am overwhelmed, so help me."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
So he cried unto his Lord, saying: I am vanquished, so give help
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And he called upon his Lord, 'Verily, I am overcome, come then to my help
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then cried he to his Lord, "Verily, they prevail against me; come thou therefore to my succour
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He called, therefore, upon his Lord, saying, verily I am overpowered; wherefore avenge me
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Atëherë, ai e luti Zotin e vet: “Unë jam i mundur, më ndihmo!”
অতঃপর সে তার রবকে ডাকলো (এবং বললো) ‘আমি একান্ত অসহায়। অতএব, তুমি (৪) প্রতিশোধ গ্রহণ করো।’
I on je Gospodara svoga zamolio: “Ja sam pobijeđen, pa Ti pomozi!”
I on je Gospodara svoga zamolio: “Ja sam pobijeđen, pa Ti pomozi!”
O torii Joomi makko, won'de : "Miin on ko mi poolaaɗo, faabo [kam]".
და იგი [ნუჰი] შეევედრა თავის უფალს: «ჭეშმარიტად, დამარცხებული ვარ [ვერ ვეწინააღმდეგები ურწმუნოებს], ამიტომ დამეხმარე (მათზე მათი ურწმუნოების გამო სასჯელის მოვლენით)!»
Da rief er seinen Herrn an: „Ich bin ja überwältigt, so unterstütze (mich).“
Έτσι, (ο Νώε) επικαλέστηκε τον Κύριό του: «Δεν έχω δύναμη απέναντί τους, γι' αυτό υποστήριξέ με!»
तो उसने अपने पालनहार को पुकारा कि निःसंदेह मैं विवश हूँ, अतः तू बदला ले।
poi invocò il suo Dio: «In verità sono afflitto, sostienimi!»
10. Tada jis šaukėsi savo Viešpaties: „Aš esu bejėgis, todėl padėk (man)!“
Gooftaa isaa kadhate “Ani injifatamaadhaa naaf tumsi” (jedhee) .
Тогда он воззвал к своему Господу: «Воистину, они одолели меня, помоги же мне!»
И он је свога Господара замолио: „Ја сам побеђен, па Ти помози!“
Basi akamwomba Mola wake Mlezi akasema: 'Kwa hakika mimi nimeshindwa, basi ninusuru!'
Så han bad till sin Herre: ”Jag är övermannad; hjälp mig!”
O da Rabbine; “Ey Rabbim! Ben yenilgiye uğradım, yardım et!” diye dua etti.
پس اس نے اپنے رب سے دعا کی کہ میں بے بس ہوں تو میری مدد کر.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
مُّهْطِعِينَ إِلَى ٱلدَّاعِ يَقُولُ ٱلْكَٰفِرُونَ هَٰذَا يَوْمٌ عَسِرٌ
Easy-read (simplified)muhti'eena ilaa d-daa'i yaqoolu l-kaafiroona haadhaa yawmun 'asir
DIN 31635muhṭiʿīna ʾilā d-dāʿi yaqūlu l-kāfirūna hāḏā yawmun ʿasirun
Scrambling towards the Caller, the disbelievers will say, "This is a difficult Day."
Hastening toward the summoner; the disbelievers say: This is a hard day
Hurrying forwards to the caller! the misbelievers shall say, 'This is a difficult day
Hastening to the summoner. "This," shall the infidels say, "is the distressful day
hastening with terror unto the summoner. The unbelievers shall say, this is a day of distress
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا۟ عَبْدَنَا وَقَالُوا۟ مَجْنُونٌ وَٱزْدُجِرَ
Easy-read (simplified)kadhdhabat qablahum qawmu noohin fakadhdhaboo 'abdanaa waqaaloo majnoonun wazdujir
DIN 31635kaḏḏabat qablahum qawmu nūḥin fakaḏḏabū ʿabdanā waqālū maǧnūnun wazduǧira
Before them the people of Noah disbelieved. They rejected Our servant, and said, "Crazy," and he was rebuked.
The folk of Noah denied before them, yea, they denied Our slave and said: A madman; and he was repulsed
Noah's people before them called (the apostles) liars; they called our servant a liar; and they said, 'Mad!' and he was rejected
Before them the people of Noah treated the truth as a lie. Our servant did they charge with falsehood, and said, "Demoniac!" and he was rejected
The people of Noah accused that prophet of imposture, before thy people rejected thee: They accused our servant of imposture, saying, he is a madman; and he was rejected with reproach
54:10 — the verse above
فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٍ مُّنْهَمِرٍ
Easy-read (simplified)fafatahnaa abwaaba s-samaa'i bimaa'in munhamir
DIN 31635fafataḥnā ʾabwāba s-samāʾi bimāʾin munhamirin
So We opened the floodgates of heaven with water pouring down.
Then opened We the gates of heaven with pouring water
And we opened the gates of heaven with water pouring down
So we opened the gates of Heaven with water which fell in torrents
So We opened the gates of heaven, with water pouring down
وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍ قَدْ قُدِرَ
Easy-read (simplified)wafajjarnaa l-'arda 'uyoonan fal-taqaa l-maa'u 'alaa amrin qad qudir
DIN 31635wafaǧǧarnā l-ʾarḍa ʿuyūnan fal-taqā l-māʾu ʿalā ʾamrin qad qudira
The translators word this verse differently
And We made the earth burst with springs, and the waters met for a purpose already destined.
And caused the earth to gush forth springs, so that the waters met for a predestined purpose
And we made the earth burst forth in springs, and the waters met at a bidding already decreed
And we caused the earth to break forth with springs, and their waters met by settled decree
and We caused the earth to break forth into springs; so that the water of heaven and earth met, according to the decree which had been established
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَدَعَا رَبَّهُ أَنِّي مَغْلُوبٌ فَانتَصِرْ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.70 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/