The Hour has drawn near, and the moon has split.
What does Surah al-Qamar (The Moon) say?
In short
- The surah says: the Hour has drawn near and the moon is split, and the renderings differ on when (54:1); those who see a miracle call it magic (54:2); on the Day the Caller calls they will emerge from the graves (54:6-7); the people of Noah (54:9), Aad (54:18), Thamood (54:23), Lot (54:33) and Pharaoh (54:41) denied and were punished; the Quran is made easy to remember (54:22); and the righteous will be amidst gardens and rivers (54:54).
- The surah does not say: who saw the moon split at 54:1, or when; it names the splitting of the moon, not who saw it.
- The rest comes from: who saw the moon split, and when, are questions for commentary and the occasions of revelation, a layer this platform does not hold or show.
Where the renderings split
54:29, Itani: "he dared, and he slaughtered"
54:29, Pickthall: "he took and hamstrung (her)"
54:29, Palmer: "he plied (a knife) and hamstrung her"
54:29, Rodwell: "he took a knife and ham-strung her"
54:29, Sale: "he took a sword, and slew her"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 54:1 The hour drew nigh and the moon was rent in twain. This is here because it opens the surah: the Hour draws near, "The hour of judgment approacheth" in Sale, "The Hour draws nigh" in Palmer and "The Hour has drawn near" in Itani, and the moon is split: "split in sunder" in Sale, "hath been cleft" in Rodwell, "rent in twain" in Pickthall and "the moon has split" in Itani, while "the moon is split asunder" in Palmer puts it in the present. This study does not choose between them. Also carried by the study What does the Qur'an say about the signs of the Last Hour?, with a different reason there.
- 02 54:2 And if they behold a portent they turn away and say: Prolonged illusion. This is here because it says what they do on seeing a sign: they look away and call it "a powerful charm" in Sale, "well-devised magic" in Rodwell, "Prolonged illusion" in Pickthall and "Continuous magic" in Itani, and Palmer too has them call it magic that continues. What they see is "a sign" in Sale and Palmer, "a miracle" in Rodwell and Itani and "a portent" in Pickthall.
- 03 54:3 They denied (the Truth) and followed their own lusts. Yet everything will come to a decision. This is here because it says they denied: "accuse thee, O Mohammed, of imposture" in Sale, "treated the prophets as impostors" in Rodwell, "call it a lie" in Palmer and "denied (the Truth)" in Pickthall, where Itani has "They lied". This study does not choose between them. What they follow is "their own lusts" in Sale, Rodwell and Pickthall, "their lusts" in Palmer and "their opinions" in Itani, and it closes on every matter coming to its end: "immutably fixed" in Sale, "unalterably fixed" in Rodwell, "settled" in Palmer, "will come to a decision" in Pickthall and "has its time" in Itani.
- 04 54:4 And surely there hath come unto them news whereof the purport should deter. This is here because it says news had come to them: "a message" in Sale, "A message of prohibition" in Rodwell, "some information with restraint in it" in Palmer, "news whereof the purport should deter" in Pickthall and "news containing a deterrent" in Itani. What it deters from is "obstinate infidelity" in Sale alone.
- 05 54:5 Effective wisdom; but warnings avail not. This is here because it calls that news wisdom, "consummate wisdom" in Sale, "Consummate wisdom" in Rodwell, "wisdom far-reaching" in Palmer, "Effective wisdom" in Pickthall and "Profound wisdom" in Itani, and says warning does not help them: "warners profit them not" in Sale and Rodwell, "warners avail not" in Palmer, "warnings avail not" in Pickthall and "warnings are of no avail" in Itani.
- 06 54:6 So withdraw from them (O Muhammad) on the day when the Summoner summoneth unto a painful thing. This is here because it tells the addressee to leave them, "withdraw from them" in Sale and Pickthall, "Quit them" in Rodwell, "turn thy back on them" in Palmer and "turn away from them" in Itani, and names the day when "the summoner shall summon" in Sale and Rodwell, "the caller shall call" in Palmer, "the Summoner summoneth" in Pickthall and "the Caller calls" in Itani. What he calls to is "an ungrateful business" in Sale, "a stern business" in Rodwell, "an awkward thing" in Palmer, "a painful thing" in Pickthall and "something terrible" in Itani. The bracket "(O Muhammad)" in Pickthall is his own.
- 07 54:7 With downcast eyes, they come forth from the graves as they were locusts spread abroad. This is here because it says how they come out of the graves: "with down-cast looks" in Sale, "With downcast eyes" in Rodwell and Pickthall, "Humbly casting down their looks" in Palmer and "Their eyes humiliated" in Itani, and like locusts: "locusts scattered far abroad" in Sale, "scattered locusts" in Rodwell, "locusts scattered abroad" in Palmer, "locusts spread abroad" in Pickthall and "swarming locusts" in Itani. Also carried by the study What does the Qur'an say about the grave - and where does the questioning of the grave come from?, with a different reason there.
- 08 54:8 Hastening toward the summoner; the disbelievers say: This is a hard day. This is here because it says they hurry to the caller: "hastening with terror unto the summoner" in Sale, "Hastening to the summoner" in Rodwell, "Hurrying forwards to the caller" in Palmer, "Hastening toward the summoner" in Pickthall and "Scrambling towards the Caller" in Itani; and the unbelievers call it "a day of distress" in Sale, "the distressful day" in Rodwell, "a difficult day" in Palmer, "a hard day" in Pickthall and "a difficult Day" in Itani.
- 09 54:9 The folk of Noah denied before them, yea, they denied Our slave and said: A madman; and he was repulsed. This is here because it turns to the people of Noah, who rejected him earlier: they rejected "our servant" in Sale and Palmer, "Our servant" in Rodwell and Itani and "Our slave" in Pickthall, and called him "a madman" in Sale, "A madman" in Pickthall, "Demoniac" in Rodwell and "Crazy" in Itani, and Palmer too has them call him mad. He was "rejected with reproach" in Sale, "rejected" in Rodwell and Palmer, "repulsed" in Pickthall and "rebuked" in Itani.
- 10 54:10 So he cried unto his Lord, saying: I am vanquished, so give help. This is here because it gives his cry to his Lord: "I am overpowered" in Sale, "they prevail against me" in Rodwell, "I am overcome" in Palmer, "I am vanquished" in Pickthall and "I am overwhelmed" in Itani; and he asks "avenge me" in Sale, where Rodwell has "come thou therefore to my succour", Palmer "come then to my help", Pickthall "give help" and Itani "help me". This study does not choose between them.
- 11 54:11 Then opened We the gates of heaven with pouring water. This is here because it says heaven was opened with water: "the gates of heaven" in Sale, Palmer and Pickthall, "the gates of Heaven" in Rodwell and "the floodgates of heaven" in Itani, with water "pouring down" in Sale, Palmer and Itani, "which fell in torrents" in Rodwell and "pouring water" in Pickthall.
- 12 54:12 And caused the earth to gush forth springs, so that the waters met for a predestined purpose. This is here because it says springs rose from the ground and the waters met: "break forth into springs" in Sale, "break forth with springs" in Rodwell, "burst forth in springs" in Palmer, "gush forth springs" in Pickthall and "burst with springs" in Itani; they met "according to the decree which had been established" in Sale, "by settled decree" in Rodwell, "at a bidding already decreed" in Palmer, "for a predestined purpose" in Pickthall and "for a purpose already destined" in Itani.
- 13 54:13 And We carried him upon a thing of planks and nails. This is here because it says he was carried, and on what: "a vessel composed of planks and nails" in Sale, "a vessel made with planks and nails" in Rodwell, "the thing of planks and nails" in Palmer, "a thing of planks and nails" in Pickthall and "a craft of planks and nails" in Itani.
- 14 54:14 That ran (upon the waters) in Our sight, as a reward for him who was rejected. This is here because it says it sailed on, watched over: "under our eyes" in Sale, "Under our eyes" in Rodwell, "beneath our eyes" in Palmer, "in Our sight" in Pickthall and "before Our eyes" in Itani, as a reward for the one rejected: "ungratefully rejected" in Sale, "rejected with unbelief" in Rodwell, "who had been disbelieved" in Palmer and "who was rejected" in Pickthall and Itani. The bracket "(upon the waters)" in Pickthall is his own.
- 15 54:15 And verily We left it as a token; but is there any that remembereth. This is here because it says it was kept as a sign, "for a sign" in Sale, "a sign" in Rodwell and Palmer, "as a token" in Pickthall and "as a sign" in Itani, and what was kept is "the said vessel" in Sale; it asks whether anyone takes heed: "is any one warned thereby" in Sale, "is there any one who receives the warning" in Rodwell, "is there any one who will mind" in Palmer, "is there any that remembereth" in Pickthall and "Is there anyone who would take heed" in Itani.
- 16 54:16 Then see how (dreadful) was My punishment after My warnings. This is here because it asks how the punishment and the warnings were: "how severe was my vengeance, and my threatening" in Sale, "how great was my vengeance and my menace" in Rodwell, "how (dreadful) was My punishment after My warnings" in Pickthall and "how were My punishment and My warnings" in Itani. Palmer's text at this place carries no rendering of the verse.
- 17 54:17 And in truth We have made the Qur'an easy to remember; but is there any that remembereth. This is here because it says the Koran has been made easy: "made the Koran easy for admoniton" in Sale, "Easy for warning have we made the Koran" in Rodwell, "easy to remember" in Pickthall and "made the Quran easy to learn" in Itani, and asks whether anyone takes it to heart: "is any one admonished thereby" in Sale, "is there any one who receives the warning" in Rodwell, "is there any that remembereth" in Pickthall and "Is there anyone who would learn" in Itani. Palmer's text at this place carries no rendering of the verse. Also carried by the study Is the Qur'an clear when only God knows its interpretation (3:7)?, with a different reason there.
- 18 54:18 (The tribe of) A'ad rejected warnings. Then how (dreadful) was My punishment after My warnings. This is here because it turns to Aad, who denied: "charged their prophet with imposture" in Sale, "called the truth a lie" in Rodwell, "called the apostles liars" in Palmer, "rejected warnings" in Pickthall and "denied the truth" in Itani, and asks how the punishment and the warnings were. The bracket "(The tribe of)" in Pickthall is his own.
- 19 54:19 Lo! We let loose on them a raging wind on a day of constant calamity. This is here because it says a wind was loosed on them: "a roaring wind" in Sale and Rodwell, "a cold storm wind" in Palmer, "a raging wind" in Pickthall and "a screaming wind" in Itani, on a day of "continued ill-luck" in Sale, "continued distress" in Rodwell, "continuous ill-luck" in Palmer, "constant calamity" in Pickthall and "unrelenting misery" in Itani.
- 20 54:20 Sweeping men away as though they were uprooted trunks of palm-trees. This is here because it says the wind tore people away like felled palms: "roots of palm-trees forcibly torn up" in Sale, "uprooted palm stumps" in Rodwell, "palm stumps torn up" in Palmer, "uprooted trunks of palm-trees" in Pickthall and "trunks of uprooted palm-trees" in Itani.
- 21 54:21 Then see how (dreadful) was My punishment after My warnings. This is here because it asks again how the punishment and the warnings were: "how severe was my vengeance, and my threatening" in Sale, "how great was my vengeance and my menace" in Rodwell, "how (dreadful) was My punishment after My warnings" in Pickthall and "how were My punishment and My warnings" in Itani. Palmer's text at this place carries no rendering of the verse.
- 22 54:22 And in truth We have made the Qur'an easy to remember; but is there any that remembereth. This is here because it says again that the Koran has been made easy: "made the Koran easy for admonition" in Sale, "Easy for warning have we made the Koran" in Rodwell, "easy as a reminder" in Palmer and "easy to remember" in Pickthall and Itani, and asks again whether anyone takes it to heart: "is any one admonished thereby" in Sale, "is there any one who receives the warning" in Rodwell, "is there any one who will mind" in Palmer, "is there any that remembereth" in Pickthall and "Is there anyone who would remember" in Itani.
- 23 54:23 (The tribe of) Thamud rejected warnings. This is here because it turns to Thamud, who denied what they were warned with: "charged the admonitions of their prophet with falsehood" in Sale, "treated the threatenings as lies" in Rodwell, "called the warnings lies" in Palmer, "rejected warnings" in Pickthall and "rejected the warnings" in Itani. The name is "Thamud" in Sale, Palmer and Pickthall, "Themoud" in Rodwell and "Thamood" in Itani.
- 24 54:24 For they said; Is it a mortal man, alone among us, that we are to follow? Then indeed we should fall into error and madness. This is here because it gives their words, whether they should follow "a single man among us" in Sale, "a single man from among ourselves" in Rodwell, "one of us, alone" in Palmer, "a mortal man, alone among us" in Pickthall and "one of us, a human being" in Itani; then they would be "guilty of error, and preposterous madness" in Sale, "in error and in folly" in Rodwell, "in error and excitement" in Palmer and "into error and madness" in Pickthall, where Itani has "go astray, and end up in Hell". This study does not choose between them.
- 25 54:25 Hath the remembrance been given unto him alone among us? Nay, but he is a rash liar. This is here because it gives their question whether the message was given to him over them: "Is the office of admonition committed unto him" in Sale, "To him alone among us is the office of warning entrusted" in Rodwell, "Is the warning cast on him alone among us" in Palmer, "Hath the remembrance been given unto him alone among us" in Pickthall and "Was the message given to him, out of all of us" in Itani; and they call him "a liar, and an insolent fellow" in Sale, "an impostor, an insolent person" in Rodwell, "an insolent liar" in Palmer, "a rash liar" in Pickthall and "a wicked liar" in Itani.
- 26 54:26 (Unto their warner it was said): To-morrow they will know who is the rash liar. This is here because it answers that the next day will show them who lies: "to morrow shall they know" in Sale, "To-morrow shall they learn" in Rodwell, "They shall know to-morrow" in Palmer, "To-morrow they will know" in Pickthall and "They will know tomorrow" in Itani. The words "God said to Saleh" in Sale name who is spoken to, and the bracket "(Unto their warner it was said)" in Pickthall is his own.
- 27 54:27 Lo! We are sending the she-camel as a test for them; so watch them and have patience. This is here because it says the she-camel is sent to test them, "for a trial of them" in Sale, "to prove them" in Rodwell, "as a trial for them" in Palmer and "as a test for them" in Pickthall and Itani, and the one addressed is told to keep watch and hold firm: "bear their insults with patience" in Sale, "be patient" in Rodwell and Itani and "have patience" in Palmer and Pickthall. The words "O Saleh" in Rodwell name him.
- 28 54:28 And inform them that the water is to be shared between (her and) them. Every drinking will be witnessed. This is here because it says the water is to go by turns between the people and the she-camel: "the water shall be divided between them" in Sale, "their waters shall be divided between themselves and her" in Rodwell, "the water is shared between them (and her)" in Palmer, "the water is to be shared between (her and) them" in Pickthall and "the water is to be shared between them" in Itani. Of each turn at drinking, Sale has "each portion shall be sat down to alternately", Rodwell "every draught shall come by turns to them", Palmer "each draught shall be sought by turns", Pickthall "Every drinking will be witnessed" and Itani "each share of drink made available". This study does not choose between them.
- 29 54:29 But they call their comrade and he took and hamstrung (her). This is here because it says they summoned one of their own, "their companion" in Sale and Palmer, "their comrade" in Rodwell and Pickthall and "their friend" in Itani, and the renderings differ on what he did: "took a sword, and slew her" in Sale and "slaughtered" in Itani, where Rodwell has "took a knife and ham-strung her", Palmer "hamstrung her" and Pickthall "hamstrung (her)". This study does not choose between them. The bracket in "plied (a knife)" in Palmer is his own.
- 30 54:30 Then see how (dreadful) was My punishment after My warnings. This is here because it asks again how the punishment and the warnings were: "how severe was my vengeance, and my threatening" in Sale, "how great was my vengeance and my menance" in Rodwell, "how was my punishment and my warning" in Palmer, "how (dreadful) was My punishment after My warnings" in Pickthall and "how were My punishment and My warnings" in Itani.
- 31 54:31 Lo! We sent upon them one Shout, and they became as the dry twigs (rejected by) the builder of a cattle-fold. This is here because it says one cry was sent against them: "one cry of the angel Gabriel" in Sale, "a single shout" in Rodwell, "one noise" in Palmer, "one Shout" in Pickthall and "a single Scream" in Itani, and they became "like the dry sticks used by him who buildeth a fold for cattle" in Sale, "like the dry sticks of the fold-builders" in Rodwell, "like the dry sticks of him who builds a fold" in Palmer, "as the dry twigs (rejected by) the builder of a cattle-fold" in Pickthall and "like crushed hay" in Itani.
- 32 54:32 And in truth We have made the Qur'an easy to remember; but is there any that remembereth. This is here because it says again that the Koran has been made easy: "made the Koran easy for admonition" in Sale, "Easy have we made the Koran for warning" in Rodwell, "easy as a reminder" in Palmer, "easy to remember" in Pickthall and "easy to understand" in Itani, and asks again: "is any one admonished thereby" in Sale, "is there any one who receives the warning" in Rodwell, "is there any one who will mind" in Palmer, "is there any that remembereth" in Pickthall and "Is there anyone who would understand" in Itani.
- 33 54:33 The folk of Lot rejected warnings. This is here because it turns to the people of Lot, who denied the warning: "charged his preaching with falsehood" in Sale, "treated his warning as a lie" in Rodwell, "called the apostles liars" in Palmer, "rejected warnings" in Pickthall and "rejected the warnings" in Itani.
- 34 54:34 Lo! We sent a storm of stones upon them (all) save the family of Lot, whom We rescued in the last watch of the night. This is here because it says what was sent on them: "a wind driving a shower of stones" in Sale, "a stone-charged wind" in Rodwell, "a storm of stones" in Pickthall and "a shower of stones" in Itani, where Palmer has "a heavy sand storm". This study does not choose between them. The family of Lot was saved "early in the morning" in Sale, "at daybreak" in Rodwell, "at the dawn" in Palmer, "in the last watch of the night" in Pickthall and "at dawn" in Itani.
- 35 54:35 As grace from Us. Thus We reward him who giveth thanks. This is here because it calls this a favour from God, "through favour from Us" in Sale, "By our special grace" in Rodwell, "As a favour from us" in Palmer, "As grace from Us" in Pickthall and "A blessing from Us" in Itani, given to the grateful: "those who are thankful" in Sale, "the thankful" in Rodwell and Itani, "him who gives thanks" in Palmer and "him who giveth thanks" in Pickthall.
- 36 54:36 And he indeed had warned them of Our blow, but they did doubt the warnings. This is here because it says they had been warned of what would strike them, "our severity in chastising" in Sale, "our severity" in Rodwell, "our assault" in Palmer, "Our blow" in Pickthall and "Our onslaught" in Itani, and they "doubted of that warning" in Sale, "of that warning they doubted" in Rodwell, "doubted of the warning" in Palmer, "did doubt the warnings" in Pickthall and "dismissed the warnings" in Itani.
- 37 54:37 They even asked of him his guests for an ill purpose. Then We blinded their eyes (and said): Taste now My punishment after My warnings. This is here because it says they demanded his guests: "demanded his guests of him, that they might abuse them" in Sale, "desired his guest" in Palmer, "asked of him his guests for an ill purpose" in Pickthall and "lusted for his guest" in Itani, where Rodwell has "Even this guess did they demand". They were blinded, "put out their eyes" in Sale and Palmer, "deprived them of sight" in Rodwell, "blinded their eyes" in Pickthall and "obliterated their eyes" in Itani, and told to taste the punishment and the warnings: "taste my vengeance, and my threatening" in Sale, "Taste ye my vengeance and my menace" in Rodwell, "taste ye my torment and warning" in Palmer, "Taste now My punishment after My warnings" in Pickthall and "So taste My punishment and My warnings" in Itani. The bracket "(and said)" in Pickthall is his own.
- 38 54:38 And in truth the punishment decreed befell them early in the morning. This is here because it says a punishment came on them in the morning: "a lasting punishment" in Sale, "a relentless punishment" in Rodwell, "a settled punishment" in Palmer, "the punishment decreed" in Pickthall and "enduring punishment" in Itani; the time is "early in the morning" in Sale and Pickthall, "in the morning" in Rodwell, "on the morning" in Palmer and "Early morning" in Itani.
- 39 54:39 Now taste My punishment after My warnings. This is here because it repeats the call to taste the punishment and the warnings: "Taste, therefore, my vengeance, and my threatening" in Sale, "So taste ye my torment and warning" in Palmer, "Now taste My punishment after My warnings" in Pickthall and "So taste My punishment and My warnings" in Itani. Rodwell's text at this place carries no rendering of the verse.
- 40 54:40 And in truth We have made the Qur'an easy to remember; but is there any that remembereth. This is here because it says again that the Koran has been made easy: "made the Koran easy for admonition" in Sale, "Easy have we made the Koran for warning" in Rodwell, "easy as a reminder" in Palmer, "easy to remember" in Pickthall and "easy to memorize" in Itani, and asks again: "is any one admonished thereby" in Sale, "is there any one who receives the warning" in Rodwell, "is there any one who will mind" in Palmer, "is there any that remembereth" in Pickthall and "Is there anyone who would memorize" in Itani.
- 41 54:41 And warnings came in truth unto the house of Pharaoh. This is here because it turns to Pharaoh's people and the warning that came to them: "The warning of Moses" in Sale, "the threatenings" in Rodwell, "The warning" in Palmer, "warnings" in Pickthall and "The warnings" in Itani; they are "the people of Pharaoh" in Sale, Rodwell and Itani, "Pharaoh's people" in Palmer and "the house of Pharaoh" in Pickthall.
- 42 54:42 Who denied Our revelations, every one. Therefore We grasped them with the grasp of the Mighty, the Powerful. This is here because it says they denied every one of the signs: "charged every one of our signs with imposture" in Sale, "All our miracles did they treat as impostures" in Rodwell, "our signs all lies" in Palmer, "denied Our revelations, every one" in Pickthall and "rejected Our signs, all of them" in Itani; and they were seized: "a mighty and irresistible chastisement" in Sale, "as he only can seize, who is the Mighty, the Strong" in Rodwell, "the seizing of a mighty powerful one" in Palmer, "the grasp of the Mighty, the Powerful" in Pickthall and "the seizure of an Almighty Omnipotent" in Itani.
- 43 54:43 Are your disbelievers better than those, or have ye some immunity in the scriptures. This is here because it asks the hearers whether those among them who reject are better than the peoples before, "your unbelievers" in Sale and Itani, "your infidels" in Rodwell, "your misbelievers" in Palmer and "your disbelievers" in Pickthall, or are kept safe by scripture: "immunity from punishment" in Sale, "an exemption for you in the sacred Books" in Rodwell, "an exemption in the Scriptures" in Palmer, "some immunity in the scriptures" in Pickthall and "immunity in the scriptures" in Itani. The words "O Meccans" in Sale and Rodwell name the hearers.
- 44 54:44 Or say they: We are a host victorious. This is here because it asks whether they say they are a company that will win: "a body of men able to prevail against our enemies" in Sale, "a host that lend one another aid" in Rodwell, "a victorious company" in Palmer, "a host victorious" in Pickthall and "We are united, and we will be victorious" in Itani.
- 45 54:45 The hosts will all be routed and will turn and flee. This is here because it answers that they will be beaten and flee: "The multitude shall surely be put to flight" in Sale, "The host shall be routed" in Rodwell, "The whole shall be routed" in Palmer, "The hosts will all be routed" in Pickthall and "The multitude will be defeated" in Itani.
- 46 54:46 Nay, but the Hour (of doom) is their appointed tryst, and the Hour will be more wretched and more bitter (than their earthly failure). This is here because it says the Hour is the time set for them: "their threatened time of punishment" in Sale, "their threatened time" in Rodwell, "their promised time" in Palmer, "their appointed tryst" in Pickthall and "their appointed time" in Itani, and that it is "more grievous and more bitter" in Sale, "most severe and bitter" in Rodwell and Palmer, "more wretched and more bitter" in Pickthall and "more disastrous, and most bitter" in Itani. The bracket "(of doom)" in Pickthall is his own, and so is "(than their earthly failure)" in Pickthall.
- 47 54:47 Lo! the guilty are in error and madness. This is here because it says the guilty are astray: "the wicked wander in error" in Sale, "the wicked are sunk in bewilderment and folly" in Rodwell, "the sinners are in error and excitement" in Palmer, "the guilty are in error and madness" in Pickthall and "The wicked are in confusion and madness" in Itani. The words "shall be tormented hereafter in burning flames" in Sale alone go further.
- 48 54:48 On the day when they are dragged into the Fire upon their faces (it is said unto them): Feel the touch of hell. This is here because it says they will be dragged face down into the fire: "dragged into the fire on their faces" in Sale and Rodwell, "dragged to the fire upon their faces" in Palmer, "dragged into the Fire upon their faces" in Pickthall and "dragged upon their faces into the Fire" in Itani, and told to taste "the touch of hell" in Sale, Palmer and Pickthall, "the touch of Hell" in Rodwell and "the touch of Saqar" in Itani.
- 49 54:49 Lo! We have created every thing by measure. This is here because it says of all things how they were created: "bound by a fixed decree" in Sale, "after a fixed decree" in Rodwell and "by decree" in Palmer, where Pickthall has "by measure" and Itani "precisely measured". This study does not choose between them.
- 50 54:50 And Our commandment is but one (commandment), as the twinkling of an eye. This is here because it says the command is one: "no more than a single word" in Sale, "but one word" in Rodwell, "but one (word)" in Palmer, "but one (commandment)" in Pickthall and "but once" in Itani, "like the twinkling of an eye" in Sale, Palmer and Itani and "as the twinkling of an eye" in Rodwell and Pickthall. The bracket "(word)" in Palmer and the bracket "(commandment)" in Pickthall are their own.
- 51 54:51 And verily We have destroyed your fellows; but is there any that remembereth. This is here because it says the like of the hearers were destroyed before: "nations like unto you" in Sale, "the like of you" in Rodwell and Palmer, "your fellows" in Pickthall and "your likes" in Itani, and asks whether any takes warning: "is any of you warned by their example" in Sale, "is any one warned" in Rodwell, "is there any who will mind" in Palmer, "is there any that remembereth" in Pickthall and "Is there anyone who would ponder" in Itani.
- 52 54:52 And every thing they did is in the scriptures. This is here because it says what they do is kept on record: "recorded in the books kept by the guardian angels" in Sale, "in the Books" in Rodwell and Itani, "in the books" in Palmer and "in the scriptures" in Pickthall.
- 53 54:53 And every small and great thing is recorded. This is here because it says every deed is written, whatever its size: "both small and great" in Sale and Rodwell, "everything small and great" in Palmer, "every small and great thing" in Pickthall and "small or large" in Itani, "written down" in Sale, Rodwell, Palmer and Itani and "recorded" in Pickthall. Where it is written is "in the preserved table" in Sale alone.
- 54 54:54 Lo! the righteous will dwell among gardens and rivers. This is here because it turns to the righteous and where they will dwell: "the pious" in Sale, Rodwell and Palmer and "the righteous" in Pickthall and "The righteous" in Itani, "among gardens and rivers" in Sale and Pickthall, "amid gardens and rivers" in Rodwell and Palmer and "amidst gardens and rivers" in Itani.
- 55 54:55 Firmly established in the favour of a Mighty King. This is here because it closes the surah on where they will be: "in the assembly of truth" in Sale, "In the seat of truth" in Rodwell, "in the seat of truth" in Palmer, "in the favour of a Mighty King" in Pickthall and "In an assembly of virtue" in Itani, before the King: "a most potent king" in Sale, "the potent King" in Rodwell, "the powerful king" in Palmer and "an Omnipotent King" in Itani.
In plain wordsEditorial written by the editors, not a translation
Surah al-Qamar runs from 54:1 to 54:55. It opens with the Hour drawing near and the moon split, and with those who see a sign and call it magic. It tells of the day when they come out of the graves to the caller. It then tells in turn of the people of Noah, Aad, Thamud, the people of Lot and the people of Pharaoh, who denied what they were warned with; after each of the first four it asks how the punishment and the warnings were, and says that the Quran has been made easy and asks whether anyone takes heed. It asks the hearers whether those among them who reject are better than the peoples before, says of all things that they were created by decree, by measure in Pickthall and Itani, and that every deed is written, and closes on the righteous in the presence of the King.
54:1-22, a section in Tanzil's division of the text. At 54:1 the Hour draws near and the moon is split, "split in sunder" in Sale, "hath been cleft" in Rodwell, "split asunder" in Palmer and "rent in twain" in Pickthall, where Palmer puts the splitting in the present and the others in the past. This study does not choose between them. At 54:2-5 those who see a sign look away and call it magic, and warning does not help them. At 54:6-8 they come out of the graves like locusts, hurrying to the caller. At 54:9-17 the people of Noah reject him and call him mad; he cries to his Lord, and at 54:10 he asks "avenge me" in Sale, where Rodwell has "come thou therefore to my succour" and Itani "help me". This study does not choose between them. Heaven sends down water and springs rise from the ground, and he is carried on a vessel, which is kept as a sign. At 54:18-22 Aad deny, and a wind on a day of "continued ill-luck" in Sale, "continued distress" in Rodwell, "continuous ill-luck" in Palmer, "constant calamity" in Pickthall and "unrelenting misery" in Itani tears people away like felled palms. At 54:17 and 54:22 the Quran is said to have been made easy, "easy to remember" in Pickthall, and it is asked whether anyone takes heed. At 54:16, 54:17 and 54:21 Palmer's text carries no rendering of the verse.
54:23-40, a section in Tanzil's division of the text. At 54:23-26 Thamud deny what they were warned with, ask whether they should follow "a single man among us" in Sale and "a single man from among ourselves" in Rodwell, and call him a liar. At 54:27-29 the she-camel is sent as a test and the water is to go by turns, and one of their own strikes her: "slew her" in Sale and "slaughtered" in Itani, where Rodwell has "ham-strung her", Palmer "hamstrung her" and Pickthall "hamstrung (her)". This study does not choose between them. At 54:31 one cry is sent against them. At 54:33-38 the people of Lot deny the warning, and at 54:34 what is sent on them is "a shower of stones" in Itani and "a storm of stones" in Pickthall, where Palmer has "a heavy sand storm". This study does not choose between them. The family of Lot is saved, and when the people demand his guests they are blinded. At 54:37 and 54:39 they are told to taste the punishment and the warnings, and at 54:32 and 54:40 the Quran is again said to have been made easy. At 54:39 Rodwell's text carries no rendering of the verse.
54:41-55, a section in Tanzil's division of the text. At 54:41-42 Pharaoh's people are warned, deny all the signs and are seized. At 54:43 the hearers are asked whether those among them who reject are better than these, or have "immunity in the scriptures" in Itani, and at 54:44-45 whether they say they are a company that will win, when they will be beaten and turn back. At 54:46-48 the Hour is the time set for them, and the guilty are dragged face down into the fire. At 54:49 all things are created "bound by a fixed decree" in Sale, "after a fixed decree" in Rodwell and "by decree" in Palmer, where Pickthall has "by measure" and Itani "precisely measured". This study does not choose between them. At 54:50-53 the command is one, "like the twinkling of an eye" in Sale and Palmer, and every deed is written. The surah closes at 54:54-55 on the righteous "among gardens and rivers" in Sale and Pickthall, in the presence of the King.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say whether the splitting of the moon at its opening is told as having happened or as coming with the Hour, or what the vessel left as a sign is, in the sense the words carry in Arabic: that would need a commentary (), a layer this platform does not hold or show.
What this rests on
Opens with 54:1, widening across 55 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 55 passages, each with every cleared translation
55 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
54:1
Why this passage is in the study finding 01
ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)iqtarabati s-saa'atu waanshaqqa l-qamar
DIN 31635iqtarabati s-sāʿatu wānšaqqa l-qamaru
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
The hour drew nigh and the moon was rent in twain
The Hour draws nigh, and the moon is split asunder
The hour hath approached and the MOON hath been cleft
The hour of judgment approacheth; and the moon hath been split in sunder
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Çasti i Kiametit u afrua dhe Hëna u ça!
কিয়ামত নিকটবর্তী হয়েছে এবং চাঁদ বিদীর্ণ হয়েছে।(৩৩)
Bliži se Čas i Mjesec se raspolutio!
Bliži se Čas i Mjesec se raspolutio!
Darngal ngal ɓattiima, lewru ndun kadi se'ekiima
საათი მოახლოვდა და მთვარე გაიპო[1].
Näher ist die Stunde (des Gerichts) gekommen, und gespalten hat sich der Mond.
Η Ώρα έχει πλησιάσει και το φεγγάρι έχει χωριστεί στα δύο. [Αφού οι άπιστοι στη Μάκκα ζήτησαν από τον Προφήτη να κάνει ένα θαύμα που θα το δουν με τα μάτια τους, έτσι χωρίστηκε το φεγγάρι στα δύο, και το είδαν με τα μάτια τους].
क़ियामत बहुत निकट आ गई[1] और चाँद फट गया।
Si avvicinò l’Ora, e si fendette la Luna!
1. Valanda prisiartino ir mėnulis buvo perskeltas (kadangi Mekkos žmonės paprašė Pranašo Muchammedo ﷺ parodyti stebuklą, jis perskėlė mėnulį į dvi dalis).
Qiyaamaan kaloofte; jiinis lamatti addaan dhoohe. [1]
Приблизился Час, и раскололась луна.
Ближи се Час и Месец се располовио!
Saa imekaribia, na mwezi umepasuka!
Den yttersta stunden närmar sig och månen har kluvits.
O saat/Kıyamet yaklaştı ve Ay yarıldı.
Show context
The verses around this oneSource fact
shown so it's never read alone
54:1 — the verse above
وَإِن يَرَوْا۟ ءَايَةً يُعْرِضُوا۟ وَيَقُولُوا۟ سِحْرٌ مُّسْتَمِرٌّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yaraw aayatan yu'ridoo wayaqooloo sihrun mustamirr
DIN 31635waʾin yaraw ʾāyatan yuʿriḍū wayaqūlū siḥrun mustamirrun
The translators word this verse differently
Yet whenever they see a miracle, they turn away, and say, "Continuous magic."
And if they behold a portent they turn away and say: Prolonged illusion
But if they see a sign they turn aside and say, 'Magic, continuous
But whenever they see a miracle they turn aside and say, This is well-devised magic
But if the unbelievers see a sign, they turn aside, saying, this is a powerful charm
وَكَذَّبُوا۟ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakadhdhaboo waattaba'oo ahwaa'ahum wakullu amrin mustaqirr
DIN 31635wakaḏḏabū wāttabaʿū ʾahwāʾahum wakullu ʾamrin mustaqirrun
The translators word this verse differently
They lied, and followed their opinions, but everything has its time.
They denied (the Truth) and followed their own lusts. Yet everything will come to a decision
And they call it a lie and follow their lusts; but every matter is settled
And they have treated the prophets as impostors, and follow their own lusts; but everything is unalterably fixed
And they accuse thee, O Mohammed, of imposture, and follow their own lusts: But every thing will be immutably fixed
54:2
Why this passage is in the study finding 02
وَإِن يَرَوْا۟ ءَايَةً يُعْرِضُوا۟ وَيَقُولُوا۟ سِحْرٌ مُّسْتَمِرٌّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yaraw aayatan yu'ridoo wayaqooloo sihrun mustamirr
DIN 31635waʾin yaraw ʾāyatan yuʿriḍū wayaqūlū siḥrun mustamirrun
The translators word this verse differently
Yet whenever they see a miracle, they turn away, and say, "Continuous magic."
Compare translations (4)
And if they behold a portent they turn away and say: Prolonged illusion
But if they see a sign they turn aside and say, 'Magic, continuous
But whenever they see a miracle they turn aside and say, This is well-devised magic
But if the unbelievers see a sign, they turn aside, saying, this is a powerful charm
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, megjithatë, kur shohin ndonjë shenjë, ata kthejnë shpinën dhe thonë: “Kjo është një magji që zhduket!”
আর তারা (নবীর সত্যতার) কোন নিদর্শন দেখলে মুখ ফিরিয়ে নেয় এবং বলে, ‘এ তো চিরাচরিত যাদু।’
A oni, uvijek kada vide znak, okreću se i govore: “Magija prolazna!”
A oni, uvijek kada vide znak, okreću se i govore: “Magija prolazna!”
Si ɓe nji''ii Ma'ande, ɓe ɗuurnoo ɓe mbi'a: "Ko mbilewu jokkondirngu".
და თუ ისინი სასწაულს იხილავენ, ზურგს შეაქცევენ და იტყვიან: «ეს გახანგრძლივებული ჯადოქრობაა!»
Und wenn sie ein Zeichen sehen, wenden sie sich ab und sagen: „Fortdauernde Zauberei.“
Όταν (οι άπιστοι) βλέπουν κάποιο Σημάδι, απομακρύνονται και λένε: «Αυτή είναι μία (δυνατή) μαγεία που θα φύγει!»
और यदि वे कोई निशानी देखते हैं, तो मुँह फेर लेते हैं और कहते हैं कि (यह) एक जादू है जो समाप्त हो जाने वाला है।
E se vedono un segno, si oppongono e dicono: «È continua magia!»
2. Bet pamatę ženklą jie nusisuka sakydami: „Tai tėra senoji magija!“
Yeroo mallattoo argan (kafaranii) (itti amanurraa) gara galaniiti “(kun) sihrii ittifufaa” jedhu.
А если они видят знамение, то отворачиваются и говорят: «Продолжающееся колдовство».
А они, увек када виде знак, окрећу се и говоре: „Пролазна магија!“
Na wakiona Ishara, hugeuka upande na husema: 'Huu uchawi tu unazidi kuendelea.'
Men varje gång de ser ett tecken vänder de sig bort och säger: ”Det är samma, återkommande magi!”
Onlar, bir mucize görseler yüz çevirirler ve; “Süregelen bir sihirdir.” derler.
یہ اگر کوئی معجزه دیکھتے ہیں تو منھ پھیر لیتے ہیں اور کہہ دیتے ہیں کہ یہ پہلے سے چلا آتا ہوا جادو ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)iqtarabati s-saa'atu waanshaqqa l-qamar
DIN 31635iqtarabati s-sāʿatu wānšaqqa l-qamaru
The translators word this verse differently
The Hour has drawn near, and the moon has split.
The hour drew nigh and the moon was rent in twain
The Hour draws nigh, and the moon is split asunder
The hour hath approached and the MOON hath been cleft
The hour of judgment approacheth; and the moon hath been split in sunder
54:2 — the verse above
وَكَذَّبُوا۟ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakadhdhaboo waattaba'oo ahwaa'ahum wakullu amrin mustaqirr
DIN 31635wakaḏḏabū wāttabaʿū ʾahwāʾahum wakullu ʾamrin mustaqirrun
The translators word this verse differently
They lied, and followed their opinions, but everything has its time.
They denied (the Truth) and followed their own lusts. Yet everything will come to a decision
And they call it a lie and follow their lusts; but every matter is settled
And they have treated the prophets as impostors, and follow their own lusts; but everything is unalterably fixed
And they accuse thee, O Mohammed, of imposture, and follow their own lusts: But every thing will be immutably fixed
وَلَقَدْ جَآءَهُم مِّنَ ٱلْأَنۢبَآءِ مَا فِيهِ مُزْدَجَرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad jaa'ahum mina l-'anbaa'i maa feehi muzdajar
DIN 31635walaqad ǧāʾahum mina l-ʾanbāʾi mā fīhi muzdaǧarun
The translators word this verse differently
And there came to them news containing a deterrent.
And surely there hath come unto them news whereof the purport should deter
There has come to them some information with restraint in it
A message of prohibition had come to them
And now hath a message come unto them, wherein is a determent from obstinate infidelity
54:3
Why this passage is in the study finding 03
وَكَذَّبُوا۟ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakadhdhaboo waattaba'oo ahwaa'ahum wakullu amrin mustaqirr
DIN 31635wakaḏḏabū wāttabaʿū ʾahwāʾahum wakullu ʾamrin mustaqirrun
The translators word this verse differently
They lied, and followed their opinions, but everything has its time.
Compare translations (4)
They denied (the Truth) and followed their own lusts. Yet everything will come to a decision
And they call it a lie and follow their lusts; but every matter is settled
And they have treated the prophets as impostors, and follow their own lusts; but everything is unalterably fixed
And they accuse thee, O Mohammed, of imposture, and follow their own lusts: But every thing will be immutably fixed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata përgënjeshtruan (të vërtetën) dhe ndoqën dëshirat e veta, por çdo çështje është e caktuar.
আর তারা (সত্যকে) মিথ্যা বলে প্রত্যাখ্যান করেছে এবং নিজেদের প্রবৃত্তির অনুসরণ করেছে। আর প্রত্যেক বিষয়ই (নির্ধারিত সময়ে) তার চূড়ান্ত পরিণতিতে উপনীত হবে।
Oni ne vjeruju i povode se za hirovima svojim, a sve će kod svoga cilja skončati.
Oni ne vjeruju i povode se za hirovima svojim, a sve će kod svoga cilja skončati.
Ɓe njeddi, ɓe njokki mbeleeɗe maɓɓe. Hara le hu'unde kala no mari ñiiɓirde.
მათ უარყვეს და თავიანთ ვნებებს აჰყვნენ. და ყოველი საქმე დადგენილია.
Und sie erklären (es) für Lüge und folgen ihren Neigungen, und jede Angelegenheit ist festgesetzt.
Διέψευσαν (την αλήθεια) και ακολούθησαν τις επιθυμίες τους. Και πράγματι, κάθε ζήτημα (είτε καλό, είτε κακό) θα εγκατασταθεί (την Ημέρα της Κρίσεως, με τους ανθρώπους του, είτε στον Παράδεισο, είτε στην Κόλαση).
उन्होंने झुठलाया और अपनी इच्छाओं का पालन किया और प्रत्येक कार्य का एक निश्चित समय है।
E loro l’hanno rinnegata e hanno continuano a seguire i loro vizi, e ogni ordine è immutabile.
3. Jie atmetė tiesą (šį Koraną), ir sekė savo troškimais. Ir kiekvienas reikalas bus sutvarkytas (pagal darbų rūšį: geri darbai suteiks Rojų, o blogi darbai Pragarą).
(Qur’aana) kijibsiisanii fedha lubbuu isaanii hordofan. Wanti hunduu ragga'aadha (galma ga’aadha).
Они сочли истину ложью и последовали своим прихотям, и у каждого дела — своё завершение.
Они поричу истину и следе своје страси, а све ће се остварити.
Na wamekanusha na wamefuata matamanio yao. Na kila jambo ni lenye kuthibiti.
De vägrar att tro och följer sina egna önskningar, men allt ska till sist nå sitt bestämda slut.
Yalanladılar ve kendi hevalarına uydular; hâlbuki her işin ulaşacağı bir yer vardır.
انہوں نے جھٹلایا اور اپنی خواہشوں کی پیروی کی اور ہر کام ٹھہرے ہوئے وقت پر مقرر ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)iqtarabati s-saa'atu waanshaqqa l-qamar
DIN 31635iqtarabati s-sāʿatu wānšaqqa l-qamaru
The translators word this verse differently
The Hour has drawn near, and the moon has split.
The hour drew nigh and the moon was rent in twain
The Hour draws nigh, and the moon is split asunder
The hour hath approached and the MOON hath been cleft
The hour of judgment approacheth; and the moon hath been split in sunder
وَإِن يَرَوْا۟ ءَايَةً يُعْرِضُوا۟ وَيَقُولُوا۟ سِحْرٌ مُّسْتَمِرٌّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yaraw aayatan yu'ridoo wayaqooloo sihrun mustamirr
DIN 31635waʾin yaraw ʾāyatan yuʿriḍū wayaqūlū siḥrun mustamirrun
The translators word this verse differently
Yet whenever they see a miracle, they turn away, and say, "Continuous magic."
And if they behold a portent they turn away and say: Prolonged illusion
But if they see a sign they turn aside and say, 'Magic, continuous
But whenever they see a miracle they turn aside and say, This is well-devised magic
But if the unbelievers see a sign, they turn aside, saying, this is a powerful charm
54:3 — the verse above
وَلَقَدْ جَآءَهُم مِّنَ ٱلْأَنۢبَآءِ مَا فِيهِ مُزْدَجَرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad jaa'ahum mina l-'anbaa'i maa feehi muzdajar
DIN 31635walaqad ǧāʾahum mina l-ʾanbāʾi mā fīhi muzdaǧarun
The translators word this verse differently
And there came to them news containing a deterrent.
And surely there hath come unto them news whereof the purport should deter
There has come to them some information with restraint in it
A message of prohibition had come to them
And now hath a message come unto them, wherein is a determent from obstinate infidelity
حِكْمَةٌۢ بَٰلِغَةٌ فَمَا تُغْنِ ٱلنُّذُرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hikmatun baalighatun famaa tughni n-nudhur
DIN 31635ḥikmatun bāliġatun famā tuġni n-nuḏuru
The translators word this verse differently
Profound wisdom-but warnings are of no avail.
Effective wisdom; but warnings avail not
wisdom far-reaching - but warners avail not
Consummate wisdom - but warners profit them not
the same being consummate wisdom: But warners profit them not
54:4
Why this passage is in the study finding 04
وَلَقَدْ جَآءَهُم مِّنَ ٱلْأَنۢبَآءِ مَا فِيهِ مُزْدَجَرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad jaa'ahum mina l-'anbaa'i maa feehi muzdajar
DIN 31635walaqad ǧāʾahum mina l-ʾanbāʾi mā fīhi muzdaǧarun
The translators word this verse differently
And there came to them news containing a deterrent.
Compare translations (4)
And surely there hath come unto them news whereof the purport should deter
There has come to them some information with restraint in it
A message of prohibition had come to them
And now hath a message come unto them, wherein is a determent from obstinate infidelity
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, atyre u erdhën lajme të mjaftueshme për t'u sprapsur (nga mosbesimi),
I došle su im vijesti u kojima je ono što treba da ih odvrati –
I došle su im vijesti u kojima je ono što ih treba odvratiti –
Gooŋɗii kumpite arii e maɓɓe, ɗe kaɗitorɗum woni e mum;
და უეჭველად, მოუვიდათ მათ ცნობები (ამბები), რომლებშიც შემაკავებელია (ურწმუნოებისთვის დამაშინებელი ისტორიები).
Und zu ihnen ist ja bereits von den Berichten (der vorigen Völker) gekommen, was reichliche Verweisung enthält,
Πράγματι, τους ήρθαν ήδη κάποιες ιστορίες (των προηγούμενων άπιστων εθνών που καταστράφηκαν), οι οποίες (ιστορίες) είναι επαρκείς για να τους αποτρέψουν (από την απιστία και την αδικία τους).
और निःसंदेह उनके पास ऐसी सूचनाएँ आ चुकी हैं, जिनमें डाँटडपट है।
Eppure sono arrivati loro degli annunci che contengono argomenti per dissuaderli:
4. Ir iš tiesų, pas juos atėjo žinios (šis Koranas), kuriose yra atgrasymas (nuo blogio).
Dhugumatti, oduu (ummata durii) irraa wanti isa keessa sodaachisni jiru isaanitti dhufeera.
[И клянусь], действительно, дошли до них вести, в которых — удерживающее предостережение:
И дошле су им вести у којима је оно што треба да их одврати од неверства
Na bila ya shaka zimewajia habari zenye makaripio.
De har redan fått ta del av berättelser [om tidigare civilisationer] som borde få dem att upphöra [med sin otro och ondska].
Muhakkak (onları bu hallerinden) korkutup vazgeçirecek nice haberler gelmiştir.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِن يَرَوْا۟ ءَايَةً يُعْرِضُوا۟ وَيَقُولُوا۟ سِحْرٌ مُّسْتَمِرٌّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yaraw aayatan yu'ridoo wayaqooloo sihrun mustamirr
DIN 31635waʾin yaraw ʾāyatan yuʿriḍū wayaqūlū siḥrun mustamirrun
The translators word this verse differently
Yet whenever they see a miracle, they turn away, and say, "Continuous magic."
And if they behold a portent they turn away and say: Prolonged illusion
But if they see a sign they turn aside and say, 'Magic, continuous
But whenever they see a miracle they turn aside and say, This is well-devised magic
But if the unbelievers see a sign, they turn aside, saying, this is a powerful charm
وَكَذَّبُوا۟ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakadhdhaboo waattaba'oo ahwaa'ahum wakullu amrin mustaqirr
DIN 31635wakaḏḏabū wāttabaʿū ʾahwāʾahum wakullu ʾamrin mustaqirrun
The translators word this verse differently
They lied, and followed their opinions, but everything has its time.
They denied (the Truth) and followed their own lusts. Yet everything will come to a decision
And they call it a lie and follow their lusts; but every matter is settled
And they have treated the prophets as impostors, and follow their own lusts; but everything is unalterably fixed
And they accuse thee, O Mohammed, of imposture, and follow their own lusts: But every thing will be immutably fixed
54:4 — the verse above
حِكْمَةٌۢ بَٰلِغَةٌ فَمَا تُغْنِ ٱلنُّذُرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hikmatun baalighatun famaa tughni n-nudhur
DIN 31635ḥikmatun bāliġatun famā tuġni n-nuḏuru
The translators word this verse differently
Profound wisdom-but warnings are of no avail.
Effective wisdom; but warnings avail not
wisdom far-reaching - but warners avail not
Consummate wisdom - but warners profit them not
the same being consummate wisdom: But warners profit them not
فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَىْءٍ نُّكُرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fatawalla 'anhum yawma yad'u d-daa'i ilaa shay'in nukur
DIN 31635fatawalla ʿanhum yawma yadʿu d-dāʿi ʾilā šayʾin nukurin
The translators word this verse differently
So turn away from them. On the Day when the Caller calls to something terrible.
So withdraw from them (O Muhammad) on the day when the Summoner summoneth unto a painful thing
But turn thy back on them! The day when the caller shall call to an awkward thing
Quit them then. On the day when the summoner shall summon to a stern business
wherefore do thou withdraw from them. The day whereon the summoner shall summon mankind to an ungrateful business
54:5
Why this passage is in the study finding 05
حِكْمَةٌۢ بَٰلِغَةٌ فَمَا تُغْنِ ٱلنُّذُرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hikmatun baalighatun famaa tughni n-nudhur
DIN 31635ḥikmatun bāliġatun famā tuġni n-nuḏuru
The translators word this verse differently
Profound wisdom-but warnings are of no avail.
Compare translations (4)
Effective wisdom; but warnings avail not
wisdom far-reaching - but warners avail not
Consummate wisdom - but warners profit them not
the same being consummate wisdom: But warners profit them not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
një urtësi e përsosur, por paralajmërimet nuk u bënë dobi.
এগুলো পরিপূর্ণ প্রজ্ঞার কথা; যদিও এসব সতর্কবাণী তাদের কোন উপকারে আসেনি।
mudrost savršena – pa kako upozoritelji takvima mogu koristiti?!
mudrost savršena – pa kako upozoritelji takvima mogu koristiti?!
[Ɗuum] ko ñeñƴal jottiingal. Kono jeertingol ngol nafaani.
სრულყოფილი სიბრძნე, მაგრამ რას არგებს გაფრთხილებანი?
eine durchdringende Weisheit. Aber was nützen da die Warnungen?
(Αυτό το Κορ’άν) είναι μία τέλεια σοφία, αλλά σε τι μπορούν να ωφελήσουν οι προειδοποιήσεις (έναν λαό που επιμένει στην απιστία);
पूर्णतया हिकमत है, फिर भी डरानेवाली चीज़ें काम नहीं आतीं।
massima saggezza! Ma a nulla servirono gli avvertimenti.
5. Tobula išmintis (Korane), bet perspėjimas nesuteikia jiems naudos.
Beekumsi gayaaan (isaanitti dhufeera). Akeekkachiistonni homaa isaan hin fayyadu.
совершенная мудрость. Но не помогают предостережения.
- савршена мудрост - па како таквима опомињачи могу користити?!
Hekima kamili; lakini maonyo hayafai kitu!
[Det är berättelser] fyllda med visdom, men vad hjälper dessa varningar dem?
(Kur'an) büyük bir hikmettir. Fakat uyarılar bir yarar sağlamadı.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَكَذَّبُوا۟ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakadhdhaboo waattaba'oo ahwaa'ahum wakullu amrin mustaqirr
DIN 31635wakaḏḏabū wāttabaʿū ʾahwāʾahum wakullu ʾamrin mustaqirrun
The translators word this verse differently
They lied, and followed their opinions, but everything has its time.
They denied (the Truth) and followed their own lusts. Yet everything will come to a decision
And they call it a lie and follow their lusts; but every matter is settled
And they have treated the prophets as impostors, and follow their own lusts; but everything is unalterably fixed
And they accuse thee, O Mohammed, of imposture, and follow their own lusts: But every thing will be immutably fixed
وَلَقَدْ جَآءَهُم مِّنَ ٱلْأَنۢبَآءِ مَا فِيهِ مُزْدَجَرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad jaa'ahum mina l-'anbaa'i maa feehi muzdajar
DIN 31635walaqad ǧāʾahum mina l-ʾanbāʾi mā fīhi muzdaǧarun
The translators word this verse differently
And there came to them news containing a deterrent.
And surely there hath come unto them news whereof the purport should deter
There has come to them some information with restraint in it
A message of prohibition had come to them
And now hath a message come unto them, wherein is a determent from obstinate infidelity
54:5 — the verse above
فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَىْءٍ نُّكُرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fatawalla 'anhum yawma yad'u d-daa'i ilaa shay'in nukur
DIN 31635fatawalla ʿanhum yawma yadʿu d-dāʿi ʾilā šayʾin nukurin
The translators word this verse differently
So turn away from them. On the Day when the Caller calls to something terrible.
So withdraw from them (O Muhammad) on the day when the Summoner summoneth unto a painful thing
But turn thy back on them! The day when the caller shall call to an awkward thing
Quit them then. On the day when the summoner shall summon to a stern business
wherefore do thou withdraw from them. The day whereon the summoner shall summon mankind to an ungrateful business
خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khushsha'an absaaruhum yakhrujoona mina l-'ajdaathi ka'annahum jaraadun muntashir
DIN 31635ḫuššaʿan ʾabṣāruhum yaḫruǧūna mina l-ʾaǧdāṯi kaʾannahum ǧarādun muntaširun
Their eyes humiliated, they will emerge from the graves, as if they were swarming locusts.
With downcast eyes, they come forth from the graves as they were locusts spread abroad
Humbly casting down their looks shall they come forth from their graves, as though they were locusts scattered abroad
With downcast eyes shall they come forth from their graves, as if they were scattered locusts
they shall come forth from their graves with down-cast looks: Numerous as locusts scattered far abroad
54:6
Why this passage is in the study finding 06
فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَىْءٍ نُّكُرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fatawalla 'anhum yawma yad'u d-daa'i ilaa shay'in nukur
DIN 31635fatawalla ʿanhum yawma yadʿu d-dāʿi ʾilā šayʾin nukurin
The translators word this verse differently
So turn away from them. On the Day when the Caller calls to something terrible.
Compare translations (4)
So withdraw from them (O Muhammad) on the day when the Summoner summoneth unto a painful thing
But turn thy back on them! The day when the caller shall call to an awkward thing
Quit them then. On the day when the summoner shall summon to a stern business
wherefore do thou withdraw from them. The day whereon the summoner shall summon mankind to an ungrateful business
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, largohu prej tyre! Ditën kur thirrësi do t'i thërrasë për një gjë të tmerrshme,
অতএব, হে রাসূল! তুমি তাদের থেকে মুখ ফিরিয়ে নাও, যেদিন আহ্বানকারী (ফিরিশতা) আহ্বান করবে এক বিভীষিকাময় বিষয়ের দিকে,
Zato se okreni od njih! Na Dan kad ih glasnik pozove na nešto užasno,
Zato se okreni od njih! Na Dan kad ih glasnik pozove na nešto užasno,
Sel ɓe. Ñande noddoowo on noddoyta e hu'unde añiniinde.
მაშ, ზურგი აქციე მათ! იმ დღეს, როცა მომწოდებელი მოუწოდებს საზარელი რამისკენ.
So kehre dich von ihnen ab. Am Tag, an dem der Rufer zu einer missbilligenden Sache ruft,
Απομακρύνσου, λοιπόν, (ω, Προφήτη) απ' αυτούς. Την Ημέρα που ο καλών (ο Άγγελος Ισραφήλ θα φυσήξει το Κέρας -Σάλπιγγα- και) θα καλέσει για κάτι φρικτό (δηλ. για τον Απολογισμό),
अतः आप उनसे मुँह फेर लें, जिस दिन पुकारने वाला एक अप्रिय चीज़[2] की ओर पुकारेगा।
Volgi loro le spalle! Il giorno in cui l’Annunciatore li chiamerà a raccolta, per un evento atroce,
6. Todėl (o Muchammedai ﷺ) atsiskirk nuo jų. (Ir lauk) Dienos, kai kvietėjas pakvies (juos) baisiam dalykui.
Isaan irraa garagali Guyyaa (qiyaamaa) kan waamaan gara waan rifachiisaa ta’eetti (isaan) waamu (yaadachiisi).
Так отвернись же от них. В тот день, когда призывающий призовёт к чему-то ужасному,
Зато се окрени од њих! На Дан кад их гласник позове на нешто ужасно,
Basi jiepushe nao. Siku atakapoita mwitaji kuliendea jambo linalochusha.
Vänd dig därför bort från dem. Den dag då roparen kallar [människorna] till något fasansfullt
Onlardan yüz çevir. O gün çağırıcı, onları korkunç olan bir şeye çağırır.
پس (اے نبی) تم ان سے اعراض کرو جس دن ایک پکارنے واﻻ ناگوار چیز کی طرف پکارے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ جَآءَهُم مِّنَ ٱلْأَنۢبَآءِ مَا فِيهِ مُزْدَجَرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad jaa'ahum mina l-'anbaa'i maa feehi muzdajar
DIN 31635walaqad ǧāʾahum mina l-ʾanbāʾi mā fīhi muzdaǧarun
The translators word this verse differently
And there came to them news containing a deterrent.
And surely there hath come unto them news whereof the purport should deter
There has come to them some information with restraint in it
A message of prohibition had come to them
And now hath a message come unto them, wherein is a determent from obstinate infidelity
حِكْمَةٌۢ بَٰلِغَةٌ فَمَا تُغْنِ ٱلنُّذُرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hikmatun baalighatun famaa tughni n-nudhur
DIN 31635ḥikmatun bāliġatun famā tuġni n-nuḏuru
The translators word this verse differently
Profound wisdom-but warnings are of no avail.
Effective wisdom; but warnings avail not
wisdom far-reaching - but warners avail not
Consummate wisdom - but warners profit them not
the same being consummate wisdom: But warners profit them not
54:6 — the verse above
خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khushsha'an absaaruhum yakhrujoona mina l-'ajdaathi ka'annahum jaraadun muntashir
DIN 31635ḫuššaʿan ʾabṣāruhum yaḫruǧūna mina l-ʾaǧdāṯi kaʾannahum ǧarādun muntaširun
Their eyes humiliated, they will emerge from the graves, as if they were swarming locusts.
With downcast eyes, they come forth from the graves as they were locusts spread abroad
Humbly casting down their looks shall they come forth from their graves, as though they were locusts scattered abroad
With downcast eyes shall they come forth from their graves, as if they were scattered locusts
they shall come forth from their graves with down-cast looks: Numerous as locusts scattered far abroad
مُّهْطِعِينَ إِلَى ٱلدَّاعِ يَقُولُ ٱلْكَٰفِرُونَ هَٰذَا يَوْمٌ عَسِرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)muhti'eena ilaa d-daa'i yaqoolu l-kaafiroona haadhaa yawmun 'asir
DIN 31635muhṭiʿīna ʾilā d-dāʿi yaqūlu l-kāfirūna hāḏā yawmun ʿasirun
Scrambling towards the Caller, the disbelievers will say, "This is a difficult Day."
Hastening toward the summoner; the disbelievers say: This is a hard day
Hurrying forwards to the caller! the misbelievers shall say, 'This is a difficult day
Hastening to the summoner. "This," shall the infidels say, "is the distressful day
hastening with terror unto the summoner. The unbelievers shall say, this is a day of distress
54:7
Why this passage is in the study finding 07
خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khushsha'an absaaruhum yakhrujoona mina l-'ajdaathi ka'annahum jaraadun muntashir
DIN 31635ḫuššaʿan ʾabṣāruhum yaḫruǧūna mina l-ʾaǧdāṯi kaʾannahum ǧarādun muntaširun
Their eyes humiliated, they will emerge from the graves, as if they were swarming locusts.
Compare translations (4)
With downcast eyes, they come forth from the graves as they were locusts spread abroad
Humbly casting down their looks shall they come forth from their graves, as though they were locusts scattered abroad
With downcast eyes shall they come forth from their graves, as if they were scattered locusts
they shall come forth from their graves with down-cast looks: Numerous as locusts scattered far abroad
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
me sy të përulur, ata do të dalin nga varret, si të ishin karkaleca të shpërndarë,
(সেদিন) চক্ষুগুলো অপদস্ত অবস্থায় তারা কবর থেকে বের হয়ে (হাশরের মাঠে) আসবে। মনে হবে যেন তারা বিক্ষিপ্ত পঙ্গপাল।
oni će oborenih pogleda iz grobova izlaziti, kao skakavci rasuti,
oni će oborenih pogleda iz grobova izlaziti, kao skakavci rasuti,
ja'asɓe ndaarɗe, hiɓe njaltira e genaale ɗeen wano kanuuji caratooɗi.
დამდაბლებული მზერით გამოვლენ სამარხებიდან, თითქოსდა გაფანტული კალიები.
werden sie mit gedemütigten Blicken aus den Gräbern herauskommen wie ausschwärmende Heuschrecken,
τα μάτια τους θα είναι ταπεινωμένα, και οι ίδιοι θα βγουν από τους τάφους σαν σκορπισμένες ακρίδες,
उनकी आँखें झुकी होंगी। वे कब्रों से ऐसे निकलेंगे, जैसे वे बिखरी हुई टिड्डियाँ हों।
usciranno dalle tombe, umiliati, come cavallette sparpagliate,
7. Jie ateis nusižeminusiomis akimis iš kapų, lyg pasimetusių skėrių būrys,
(Guyyaa san) ijji isaanii sodaan guutamteeti, qabrii (isaanii) irraa bahan kan akka awwaannisa faca’ee fakkaatan tahani.
они выйдут из могил с опущенными взорами, словно рассыпанная саранча,
они ће да излазе из гробова оборених погледа, као скакавци расути,
Macho yao yatainama; watatoka makaburini kama nzige waliotawanyika.
kommer de med sänkta blickar att träda fram ur sina gravar, likt svärmar av gräshoppor;
Gözleri düşkün (zillet içinde), sanki yayılan çekirgeler gibi kabirlerinden çıkarlar.
یہ جھکی آنکھوں قبروں سے اس طرح نکل کھڑے ہوں گے کہ گویا وه پھیلا ہوا ٹڈی دل ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
حِكْمَةٌۢ بَٰلِغَةٌ فَمَا تُغْنِ ٱلنُّذُرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hikmatun baalighatun famaa tughni n-nudhur
DIN 31635ḥikmatun bāliġatun famā tuġni n-nuḏuru
The translators word this verse differently
Profound wisdom-but warnings are of no avail.
Effective wisdom; but warnings avail not
wisdom far-reaching - but warners avail not
Consummate wisdom - but warners profit them not
the same being consummate wisdom: But warners profit them not
فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَىْءٍ نُّكُرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fatawalla 'anhum yawma yad'u d-daa'i ilaa shay'in nukur
DIN 31635fatawalla ʿanhum yawma yadʿu d-dāʿi ʾilā šayʾin nukurin
The translators word this verse differently
So turn away from them. On the Day when the Caller calls to something terrible.
So withdraw from them (O Muhammad) on the day when the Summoner summoneth unto a painful thing
But turn thy back on them! The day when the caller shall call to an awkward thing
Quit them then. On the day when the summoner shall summon to a stern business
wherefore do thou withdraw from them. The day whereon the summoner shall summon mankind to an ungrateful business
54:7 — the verse above
مُّهْطِعِينَ إِلَى ٱلدَّاعِ يَقُولُ ٱلْكَٰفِرُونَ هَٰذَا يَوْمٌ عَسِرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)muhti'eena ilaa d-daa'i yaqoolu l-kaafiroona haadhaa yawmun 'asir
DIN 31635muhṭiʿīna ʾilā d-dāʿi yaqūlu l-kāfirūna hāḏā yawmun ʿasirun
Scrambling towards the Caller, the disbelievers will say, "This is a difficult Day."
Hastening toward the summoner; the disbelievers say: This is a hard day
Hurrying forwards to the caller! the misbelievers shall say, 'This is a difficult day
Hastening to the summoner. "This," shall the infidels say, "is the distressful day
hastening with terror unto the summoner. The unbelievers shall say, this is a day of distress
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا۟ عَبْدَنَا وَقَالُوا۟ مَجْنُونٌ وَٱزْدُجِرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat qablahum qawmu noohin fakadhdhaboo 'abdanaa waqaaloo majnoonun wazdujir
DIN 31635kaḏḏabat qablahum qawmu nūḥin fakaḏḏabū ʿabdanā waqālū maǧnūnun wazduǧira
Before them the people of Noah disbelieved. They rejected Our servant, and said, "Crazy," and he was rebuked.
The folk of Noah denied before them, yea, they denied Our slave and said: A madman; and he was repulsed
Noah's people before them called (the apostles) liars; they called our servant a liar; and they said, 'Mad!' and he was rejected
Before them the people of Noah treated the truth as a lie. Our servant did they charge with falsehood, and said, "Demoniac!" and he was rejected
The people of Noah accused that prophet of imposture, before thy people rejected thee: They accused our servant of imposture, saying, he is a madman; and he was rejected with reproach
54:8
Why this passage is in the study finding 08
مُّهْطِعِينَ إِلَى ٱلدَّاعِ يَقُولُ ٱلْكَٰفِرُونَ هَٰذَا يَوْمٌ عَسِرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)muhti'eena ilaa d-daa'i yaqoolu l-kaafiroona haadhaa yawmun 'asir
DIN 31635muhṭiʿīna ʾilā d-dāʿi yaqūlu l-kāfirūna hāḏā yawmun ʿasirun
Scrambling towards the Caller, the disbelievers will say, "This is a difficult Day."
Compare translations (4)
Hastening toward the summoner; the disbelievers say: This is a hard day
Hurrying forwards to the caller! the misbelievers shall say, 'This is a difficult day
Hastening to the summoner. "This," shall the infidels say, "is the distressful day
hastening with terror unto the summoner. The unbelievers shall say, this is a day of distress
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
duke nxituar drejt thirrësit. Atëherë, jobesimtarët do të thonë: "Kjo është një ditë e vështirë!"
তারা (সেই) আহ্বানকারী (ফিরিশতা)-র দিকে ভীত-সন্ত্রস্ত অবস্থায় ছুটে আসবে। কাফিররা বলবে: ‘এটি ভীষণ ভয়াবহ দিন।’
žureći ka glasniku. A nevjernici će govoriti: “Ovo je težak dan.”
žureći ka glasniku. A nevjernici će govoriti: “Ovo je težak dan.”
heñaniiɓe noddoowo on. He'eferɓe ɓeen mbi'a: "Ndee ko ñalaande saɗtunde".
ისინი მომწოდებლისკენ (ანგელოზი ისრაფილი) გაეშურებიან. ურწმუნოები იტყვიან: «ეს მძიმე დღეა!»
zu dem Rufer eilend. Die Ungläubigen werden sagen: „Das ist ein schwerer Tag.“
σπεύδοντας και κοιτάζοντας προς τον καλούντα, και τότε οι άπιστοι θα πουν: «Αυτή είναι μία δύσκολη Ημέρα!»
वे बुलाने वाले की ओर तेज़ी से भाग रहे होंगे। काफ़िर कहेंगे : यह बड़ा कठिन दिन है।
precipitandosi verso l’Annunciatore; diranno i miscredenti: «Questo è un duro giorno!»
8. lekiantys lyg kvietėjo. Netikintieji sakys: „Tai sunki Diena!“
Gara waamaatti ori’u Kaafiroonni “Kun guyyaa (rakkisaa) cimaadha.” jedhu.
устремляясь к призывающему. Отвергшие веру скажут: «Это тяжкий день!»
журећи ка гласнику. А неверници ће да говоре: „Ово је тежак дан.“
Wanamkimbilia mwitaji, na makafiri wanasema: 'Hii ni siku ngumu.'
skyndande sig mot den som ropar. Då ska de otrogna säga: ”Vilken svår dag detta är!”
Davetçiye doğru koşarlarken kâfirler; “Bu zor bir gün!” derler.
پکارنے والے کی طرف دوڑتے ہوں گے[1] اور کافر کہیں گے یہ دن تو بہت سخت ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَىْءٍ نُّكُرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fatawalla 'anhum yawma yad'u d-daa'i ilaa shay'in nukur
DIN 31635fatawalla ʿanhum yawma yadʿu d-dāʿi ʾilā šayʾin nukurin
The translators word this verse differently
So turn away from them. On the Day when the Caller calls to something terrible.
So withdraw from them (O Muhammad) on the day when the Summoner summoneth unto a painful thing
But turn thy back on them! The day when the caller shall call to an awkward thing
Quit them then. On the day when the summoner shall summon to a stern business
wherefore do thou withdraw from them. The day whereon the summoner shall summon mankind to an ungrateful business
خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khushsha'an absaaruhum yakhrujoona mina l-'ajdaathi ka'annahum jaraadun muntashir
DIN 31635ḫuššaʿan ʾabṣāruhum yaḫruǧūna mina l-ʾaǧdāṯi kaʾannahum ǧarādun muntaširun
Their eyes humiliated, they will emerge from the graves, as if they were swarming locusts.
With downcast eyes, they come forth from the graves as they were locusts spread abroad
Humbly casting down their looks shall they come forth from their graves, as though they were locusts scattered abroad
With downcast eyes shall they come forth from their graves, as if they were scattered locusts
they shall come forth from their graves with down-cast looks: Numerous as locusts scattered far abroad
54:8 — the verse above
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا۟ عَبْدَنَا وَقَالُوا۟ مَجْنُونٌ وَٱزْدُجِرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat qablahum qawmu noohin fakadhdhaboo 'abdanaa waqaaloo majnoonun wazdujir
DIN 31635kaḏḏabat qablahum qawmu nūḥin fakaḏḏabū ʿabdanā waqālū maǧnūnun wazduǧira
Before them the people of Noah disbelieved. They rejected Our servant, and said, "Crazy," and he was rebuked.
The folk of Noah denied before them, yea, they denied Our slave and said: A madman; and he was repulsed
Noah's people before them called (the apostles) liars; they called our servant a liar; and they said, 'Mad!' and he was rejected
Before them the people of Noah treated the truth as a lie. Our servant did they charge with falsehood, and said, "Demoniac!" and he was rejected
The people of Noah accused that prophet of imposture, before thy people rejected thee: They accused our servant of imposture, saying, he is a madman; and he was rejected with reproach
فَدَعَا رَبَّهُۥٓ أَنِّى مَغْلُوبٌ فَٱنتَصِرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fada'aa rabbahu annee maghloobun faantasir
DIN 31635fadaʿā rabbahu ʾannī maġlūbun fāntaṣir
The translators word this verse differently
So he appealed to his Lord, "I am overwhelmed, so help me."
So he cried unto his Lord, saying: I am vanquished, so give help
And he called upon his Lord, 'Verily, I am overcome, come then to my help
Then cried he to his Lord, "Verily, they prevail against me; come thou therefore to my succour
He called, therefore, upon his Lord, saying, verily I am overpowered; wherefore avenge me
54:9
Why this passage is in the study finding 09
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا۟ عَبْدَنَا وَقَالُوا۟ مَجْنُونٌ وَٱزْدُجِرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat qablahum qawmu noohin fakadhdhaboo 'abdanaa waqaaloo majnoonun wazdujir
DIN 31635kaḏḏabat qablahum qawmu nūḥin fakaḏḏabū ʿabdanā waqālū maǧnūnun wazduǧira
Before them the people of Noah disbelieved. They rejected Our servant, and said, "Crazy," and he was rebuked.
Compare translations (4)
The folk of Noah denied before them, yea, they denied Our slave and said: A madman; and he was repulsed
Noah's people before them called (the apostles) liars; they called our servant a liar; and they said, 'Mad!' and he was rejected
Before them the people of Noah treated the truth as a lie. Our servant did they charge with falsehood, and said, "Demoniac!" and he was rejected
The people of Noah accused that prophet of imposture, before thy people rejected thee: They accused our servant of imposture, saying, he is a madman; and he was rejected with reproach
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Para tyre përgënjeshtruan edhe populli i Nuhut. Ata e quajtën gënjeshtar të dërguarin Tonë, i thanë "i çmendur" dhe e kërcënuan.
তাদের পূর্বে নূহের সম্প্রদায়ও (তাদের নবীকে) অস্বীকার করেছিল। তারা আমার বান্দা (নূহ)কে অস্বীকার করেছিল এবং বলেছিল: ‘সে তো একজন পাগল।’ আর তাকে হুমকি-ধমকিও দেয়া হয়েছিল।
Poricao je Nuhov narod prije njih, pa su roba Našeg u laž utjerivali govoreći: “Luđak!” – i Nuh je odbijen bio.
Poricao je Noin narod prije njih, pa su roba Našeg u laž utjerivali govoreći: “Luđak!” i Noa je odbijen bio.
Ado maɓɓe, yimɓe nuuhu ɓeen yedduno. Ɓe njedfi jiyaaɗo Amen on, ɓe wi'i : "Ko jinnaaɗo!", o kammbanaa.
მათზე ადრე ნუჰის ხალხმაც უარყო. და უარყვეს ჩვენი მსახური და თქვეს: «შეშლილია!» და დაემუქრნენ მას (რომ ქვებით ჩაქოლავდნენ, თუ ხალხის ჭეშმარიტი რწმენისკენ მოწოდებას არ შეწყვეტდა).
Vor ihnen (schon) bezichtigte das Volk Nuhs (ihren Gesandten) der Lüge. So bezichtigten sie Unseren Diener (Nuh) der Lüge und sagten: „Ein Besessener.“ Und er wurde (wegen seinem Aufruf) gescholten.
Ο λαός του Νώε διέψευσε (τον Προφήτη τους) πριν απ' αυτούς (τους άπιστους της Μάκκας). Διέψευσαν τον δούλο Μας (τον Νώε) και είπαν: «Αυτός είναι τρελός», και τον απείλησαν και τον έβρισαν.
इनसे पहले नूह़ की जाति ने झुठलाया। तो उन्होंने हमारे बंदे को झुठलाया और कहा कि वह पागल है और उसे झिड़क दिया गया।
Prima di loro smentirono il popolo di Nūħ, smentirono il Nostro Servo, e dissero: «È un posseduto!» E fu ostacolato,
9. Nūho (Nojaus) žmonės neigė (savo Pasiuntinį) anksčiau jų. Jie atmetė Mūsų vergą, ir sakė: „Beprotis!“ ir jam buvo priekaištaujama ir grasinama.
Isaaniin dura ummanni Nuuh kijibsiifteera. Gabricha keenya (Nuuh) sobsiisan, “inni maraataa dha jedhan" rakkifame.
Народ Нуха до них счёл ложью [истину]: они сочли Нашего раба лжецом и сказали: «Одержимый!», — и его грубо осадили.
Порицао је Нојев народ пре њих па су Нашу слугу утеривали у лаж, говорећи: „Лудак!“ - и би одбачен.
Kabla yao kaumu ya Nuhu walikanusha; wakamkanusha mja wetu, na wakasema ni mwendawazimu, na akakaripiwa.
Före dem avfärdade Noas folk tron; de kallade vår tjänare lögnare och galning, och han möttes av hot.
Onlardan önce Nûh kavmi de yalanladı. Kulumuzu yalanladılar da mecnun (cinlenmiş) dediler. Ve (Nûh, davetten vazgeçmeye) zorlandı.
ان سے پہلے قوم نوح نے بھی ہمارے بندے کو جھٹلایا تھا اور یہ دیوانہ بتلا کر جھڑک دیا گیا تھا.[1]
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The verses around this oneSource fact
shown so it's never read alone
خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khushsha'an absaaruhum yakhrujoona mina l-'ajdaathi ka'annahum jaraadun muntashir
DIN 31635ḫuššaʿan ʾabṣāruhum yaḫruǧūna mina l-ʾaǧdāṯi kaʾannahum ǧarādun muntaširun
Their eyes humiliated, they will emerge from the graves, as if they were swarming locusts.
With downcast eyes, they come forth from the graves as they were locusts spread abroad
Humbly casting down their looks shall they come forth from their graves, as though they were locusts scattered abroad
With downcast eyes shall they come forth from their graves, as if they were scattered locusts
they shall come forth from their graves with down-cast looks: Numerous as locusts scattered far abroad
مُّهْطِعِينَ إِلَى ٱلدَّاعِ يَقُولُ ٱلْكَٰفِرُونَ هَٰذَا يَوْمٌ عَسِرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)muhti'eena ilaa d-daa'i yaqoolu l-kaafiroona haadhaa yawmun 'asir
DIN 31635muhṭiʿīna ʾilā d-dāʿi yaqūlu l-kāfirūna hāḏā yawmun ʿasirun
Scrambling towards the Caller, the disbelievers will say, "This is a difficult Day."
Hastening toward the summoner; the disbelievers say: This is a hard day
Hurrying forwards to the caller! the misbelievers shall say, 'This is a difficult day
Hastening to the summoner. "This," shall the infidels say, "is the distressful day
hastening with terror unto the summoner. The unbelievers shall say, this is a day of distress
54:9 — the verse above
فَدَعَا رَبَّهُۥٓ أَنِّى مَغْلُوبٌ فَٱنتَصِرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fada'aa rabbahu annee maghloobun faantasir
DIN 31635fadaʿā rabbahu ʾannī maġlūbun fāntaṣir
The translators word this verse differently
So he appealed to his Lord, "I am overwhelmed, so help me."
So he cried unto his Lord, saying: I am vanquished, so give help
And he called upon his Lord, 'Verily, I am overcome, come then to my help
Then cried he to his Lord, "Verily, they prevail against me; come thou therefore to my succour
He called, therefore, upon his Lord, saying, verily I am overpowered; wherefore avenge me
فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٍ مُّنْهَمِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fafatahnaa abwaaba s-samaa'i bimaa'in munhamir
DIN 31635fafataḥnā ʾabwāba s-samāʾi bimāʾin munhamirin
So We opened the floodgates of heaven with water pouring down.
Then opened We the gates of heaven with pouring water
And we opened the gates of heaven with water pouring down
So we opened the gates of Heaven with water which fell in torrents
So We opened the gates of heaven, with water pouring down
54:10
Why this passage is in the study finding 10
فَدَعَا رَبَّهُۥٓ أَنِّى مَغْلُوبٌ فَٱنتَصِرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fada'aa rabbahu annee maghloobun faantasir
DIN 31635fadaʿā rabbahu ʾannī maġlūbun fāntaṣir
The translators word this verse differently
So he appealed to his Lord, "I am overwhelmed, so help me."
Compare translations (4)
So he cried unto his Lord, saying: I am vanquished, so give help
And he called upon his Lord, 'Verily, I am overcome, come then to my help
Then cried he to his Lord, "Verily, they prevail against me; come thou therefore to my succour
He called, therefore, upon his Lord, saying, verily I am overpowered; wherefore avenge me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atëherë, ai e luti Zotin e vet: “Unë jam i mundur, më ndihmo!”
অতঃপর সে তার রবকে ডাকলো (এবং বললো) ‘আমি একান্ত অসহায়। অতএব, তুমি (৪) প্রতিশোধ গ্রহণ করো।’
I on je Gospodara svoga zamolio: “Ja sam pobijeđen, pa Ti pomozi!”
I on je Gospodara svoga zamolio: “Ja sam pobijeđen, pa Ti pomozi!”
O torii Joomi makko, won'de : "Miin on ko mi poolaaɗo, faabo [kam]".
და იგი [ნუჰი] შეევედრა თავის უფალს: «ჭეშმარიტად, დამარცხებული ვარ [ვერ ვეწინააღმდეგები ურწმუნოებს], ამიტომ დამეხმარე (მათზე მათი ურწმუნოების გამო სასჯელის მოვლენით)!»
Da rief er seinen Herrn an: „Ich bin ja überwältigt, so unterstütze (mich).“
Έτσι, (ο Νώε) επικαλέστηκε τον Κύριό του: «Δεν έχω δύναμη απέναντί τους, γι' αυτό υποστήριξέ με!»
तो उसने अपने पालनहार को पुकारा कि निःसंदेह मैं विवश हूँ, अतः तू बदला ले।
poi invocò il suo Dio: «In verità sono afflitto, sostienimi!»
10. Tada jis šaukėsi savo Viešpaties: „Aš esu bejėgis, todėl padėk (man)!“
Gooftaa isaa kadhate “Ani injifatamaadhaa naaf tumsi” (jedhee) .
Тогда он воззвал к своему Господу: «Воистину, они одолели меня, помоги же мне!»
И он је свога Господара замолио: „Ја сам побеђен, па Ти помози!“
Basi akamwomba Mola wake Mlezi akasema: 'Kwa hakika mimi nimeshindwa, basi ninusuru!'
Så han bad till sin Herre: ”Jag är övermannad; hjälp mig!”
O da Rabbine; “Ey Rabbim! Ben yenilgiye uğradım, yardım et!” diye dua etti.
پس اس نے اپنے رب سے دعا کی کہ میں بے بس ہوں تو میری مدد کر.
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The verses around this oneSource fact
shown so it's never read alone
مُّهْطِعِينَ إِلَى ٱلدَّاعِ يَقُولُ ٱلْكَٰفِرُونَ هَٰذَا يَوْمٌ عَسِرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)muhti'eena ilaa d-daa'i yaqoolu l-kaafiroona haadhaa yawmun 'asir
DIN 31635muhṭiʿīna ʾilā d-dāʿi yaqūlu l-kāfirūna hāḏā yawmun ʿasirun
Scrambling towards the Caller, the disbelievers will say, "This is a difficult Day."
Hastening toward the summoner; the disbelievers say: This is a hard day
Hurrying forwards to the caller! the misbelievers shall say, 'This is a difficult day
Hastening to the summoner. "This," shall the infidels say, "is the distressful day
hastening with terror unto the summoner. The unbelievers shall say, this is a day of distress
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا۟ عَبْدَنَا وَقَالُوا۟ مَجْنُونٌ وَٱزْدُجِرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat qablahum qawmu noohin fakadhdhaboo 'abdanaa waqaaloo majnoonun wazdujir
DIN 31635kaḏḏabat qablahum qawmu nūḥin fakaḏḏabū ʿabdanā waqālū maǧnūnun wazduǧira
Before them the people of Noah disbelieved. They rejected Our servant, and said, "Crazy," and he was rebuked.
The folk of Noah denied before them, yea, they denied Our slave and said: A madman; and he was repulsed
Noah's people before them called (the apostles) liars; they called our servant a liar; and they said, 'Mad!' and he was rejected
Before them the people of Noah treated the truth as a lie. Our servant did they charge with falsehood, and said, "Demoniac!" and he was rejected
The people of Noah accused that prophet of imposture, before thy people rejected thee: They accused our servant of imposture, saying, he is a madman; and he was rejected with reproach
54:10 — the verse above
فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٍ مُّنْهَمِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fafatahnaa abwaaba s-samaa'i bimaa'in munhamir
DIN 31635fafataḥnā ʾabwāba s-samāʾi bimāʾin munhamirin
So We opened the floodgates of heaven with water pouring down.
Then opened We the gates of heaven with pouring water
And we opened the gates of heaven with water pouring down
So we opened the gates of Heaven with water which fell in torrents
So We opened the gates of heaven, with water pouring down
وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍ قَدْ قُدِرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafajjarnaa l-'arda 'uyoonan fal-taqaa l-maa'u 'alaa amrin qad qudir
DIN 31635wafaǧǧarnā l-ʾarḍa ʿuyūnan fal-taqā l-māʾu ʿalā ʾamrin qad qudira
The translators word this verse differently
And We made the earth burst with springs, and the waters met for a purpose already destined.
And caused the earth to gush forth springs, so that the waters met for a predestined purpose
And we made the earth burst forth in springs, and the waters met at a bidding already decreed
And we caused the earth to break forth with springs, and their waters met by settled decree
and We caused the earth to break forth into springs; so that the water of heaven and earth met, according to the decree which had been established
54:11
Why this passage is in the study finding 11
فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٍ مُّنْهَمِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fafatahnaa abwaaba s-samaa'i bimaa'in munhamir
DIN 31635fafataḥnā ʾabwāba s-samāʾi bimāʾin munhamirin
So We opened the floodgates of heaven with water pouring down.
Compare translations (4)
Then opened We the gates of heaven with pouring water
And we opened the gates of heaven with water pouring down
So we opened the gates of Heaven with water which fell in torrents
So We opened the gates of heaven, with water pouring down
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atëherë, Ne i hapëm portat e qiellit me një shi të rrëmbyeshëm
ফলে আমি প্রবল বৃষ্টির পাণি বর্ষণের মাধ্যমে আসমানের দরজাসমূহ খুলে দিলাম।
I Mi smo kapije nebeske pootvarali vodi koja je neprestano lila,
I Mi smo kapije nebeske pootvarali vodi koja je neprestano lila,
Min ngudditiri dammbuɗe kammu ngun, ndiyam wanncoojam,
(და ვუპასუხეთ მის ვედრებას) და გავხსენით ზეცის კარიბჭეები წყლით, რომელიც ღვარად მოედინებოდა,
Da öffneten Wir die Tore des Himmels mit niederströmendem Wasser
Έτσι, ανοίξαμε τις πύλες του ουρανού με πολύ νερό που χύνεται,
तो हमने ज़ोर से बरसने वाले पानी के साथ आकाश के द्वार खोल दिए।
Così aprimmo le porte del cielo e facemmo rovesciare piogge torrenziali
11. Tada Mes atidarėme dangaus vartus pilančiu lietumi.
Hulaalee samii itti banne Bishaan dhangala’aa ta’een.
И Мы распахнули врата небес с низвергающейся водой,
И Ми смо небеске капије поотварали води која је непрестано лила,
Basi tukaifungua milango ya mbingu kwa maji yanayomiminika.
Då öppnade vi himlens portar för ett skyfall av vatten
Bunun üzerine biz de göğün kapılarını şiddetle boşanan sulara açtık.
پس ہم نے آسمان کے دروازوں کو زور کے مینہ سے کھول دیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا۟ عَبْدَنَا وَقَالُوا۟ مَجْنُونٌ وَٱزْدُجِرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat qablahum qawmu noohin fakadhdhaboo 'abdanaa waqaaloo majnoonun wazdujir
DIN 31635kaḏḏabat qablahum qawmu nūḥin fakaḏḏabū ʿabdanā waqālū maǧnūnun wazduǧira
Before them the people of Noah disbelieved. They rejected Our servant, and said, "Crazy," and he was rebuked.
The folk of Noah denied before them, yea, they denied Our slave and said: A madman; and he was repulsed
Noah's people before them called (the apostles) liars; they called our servant a liar; and they said, 'Mad!' and he was rejected
Before them the people of Noah treated the truth as a lie. Our servant did they charge with falsehood, and said, "Demoniac!" and he was rejected
The people of Noah accused that prophet of imposture, before thy people rejected thee: They accused our servant of imposture, saying, he is a madman; and he was rejected with reproach
فَدَعَا رَبَّهُۥٓ أَنِّى مَغْلُوبٌ فَٱنتَصِرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fada'aa rabbahu annee maghloobun faantasir
DIN 31635fadaʿā rabbahu ʾannī maġlūbun fāntaṣir
The translators word this verse differently
So he appealed to his Lord, "I am overwhelmed, so help me."
So he cried unto his Lord, saying: I am vanquished, so give help
And he called upon his Lord, 'Verily, I am overcome, come then to my help
Then cried he to his Lord, "Verily, they prevail against me; come thou therefore to my succour
He called, therefore, upon his Lord, saying, verily I am overpowered; wherefore avenge me
54:11 — the verse above
وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍ قَدْ قُدِرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafajjarnaa l-'arda 'uyoonan fal-taqaa l-maa'u 'alaa amrin qad qudir
DIN 31635wafaǧǧarnā l-ʾarḍa ʿuyūnan fal-taqā l-māʾu ʿalā ʾamrin qad qudira
The translators word this verse differently
And We made the earth burst with springs, and the waters met for a purpose already destined.
And caused the earth to gush forth springs, so that the waters met for a predestined purpose
And we made the earth burst forth in springs, and the waters met at a bidding already decreed
And we caused the earth to break forth with springs, and their waters met by settled decree
and We caused the earth to break forth into springs; so that the water of heaven and earth met, according to the decree which had been established
وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٍ وَدُسُرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahamalnaahu 'alaa dhaati alwaahin wadusur
DIN 31635waḥamalnāhu ʿalā ḏāti ʾalwāḥin wadusurin
And We carried him on a craft of planks and nails.
And We carried him upon a thing of planks and nails
But we bore him on the thing of planks and nails
And we bare him on a vessel made with planks and nails
And We bare him on a vessel composed of planks and nails
54:12
Why this passage is in the study finding 12
وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍ قَدْ قُدِرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafajjarnaa l-'arda 'uyoonan fal-taqaa l-maa'u 'alaa amrin qad qudir
DIN 31635wafaǧǧarnā l-ʾarḍa ʿuyūnan fal-taqā l-māʾu ʿalā ʾamrin qad qudira
The translators word this verse differently
And We made the earth burst with springs, and the waters met for a purpose already destined.
Compare translations (4)
And caused the earth to gush forth springs, so that the waters met for a predestined purpose
And we made the earth burst forth in springs, and the waters met at a bidding already decreed
And we caused the earth to break forth with springs, and their waters met by settled decree
and We caused the earth to break forth into springs; so that the water of heaven and earth met, according to the decree which had been established
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe i shpërthyem burimet e tokës, e ujërat u takuan sipas një urdhri të paracaktuar.
এবং আমি জমিনকে বিদীর্ণ করে ঝর্ণাসমূহ উৎসারিত করলাম। ফলে (আল্লাহর) নির্ধারিত ফয়সালা অনুসারে (৫) সকল পানি মিলিত হলো ।
i učinili da iz zemlje izvori provriju, i vode su se sastale po onome što je već bilo određeno,
i učinili da iz zemlje izvori provriju, i vode su se sastale po onome što je već bilo određeno,
Min puccitiri leydi ndin ɓulli. Ndiye ɗern fottiri e yamiroore hoddiranoonde.
და გამოვავლინეთ წყაროები მიწიდან და შეერწყნენ წყლები (ზეციური და მიწიერი) უკვე დადგენილი ბრძანებისამებრ.
und ließen aus der Erde Quellen hervorströmen; so traf das Wasser (der Himmel mit dem Wasser der Quellen) zu einer Angelegenheit zusammen, die bereits festgesetzt wurde.
και κάναμε να αναβλύσουν πηγές από τη γη. Έτσι τα νερά (του ουρανού και της γης) συναντήθηκαν για ένα σκοπό που ορίστηκε.
तथा हमने धरती को स्रोतों के साथ फाड़ दिया, तो सारा जल एक साथ मिल गया, उस कार्य के लिए जो नियत हो चुका था।
e facemmo sgorgare dalla terra sorgenti: così le acque si mischiarono per un ordine prestabilito.
12. Ir atvėrėme šaltinius iš žemės. Tada vandenys (iš dangaus ir žemės) susitiko nulemtam dalykui.
Burqituuwwan dachii burqisiifnee bishaan (samiifi dachii) walitti dhufe, murtii dhugumaan murtaa’e irratti.[2]
и заставили землю источать потоки, и воды соединились по велению, которое было предопределено.
и учинили да из земље провру извори, и воде су се састале по ономе што је већ било одређено,
Na tukazipasua ardhi kwa chemichemi, yakakutana maji kwa jambo lililokwisha pangwa.
och lät jordens källor forsa fram så att vattenmassorna möttes, enligt ett på förhand bestämt beslut.
Yeryüzünü pınar pınar fışkırttık. Derken sular takdir edilmiş bir iş için birleşti.
اور زمین سے چشموں کو جاری کر دیا پس اس کام کے لیے جو مقدر کیا گیا تھا (دونوں) پانی جمع ہو گئے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَدَعَا رَبَّهُۥٓ أَنِّى مَغْلُوبٌ فَٱنتَصِرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fada'aa rabbahu annee maghloobun faantasir
DIN 31635fadaʿā rabbahu ʾannī maġlūbun fāntaṣir
The translators word this verse differently
So he appealed to his Lord, "I am overwhelmed, so help me."
So he cried unto his Lord, saying: I am vanquished, so give help
And he called upon his Lord, 'Verily, I am overcome, come then to my help
Then cried he to his Lord, "Verily, they prevail against me; come thou therefore to my succour
He called, therefore, upon his Lord, saying, verily I am overpowered; wherefore avenge me
فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٍ مُّنْهَمِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fafatahnaa abwaaba s-samaa'i bimaa'in munhamir
DIN 31635fafataḥnā ʾabwāba s-samāʾi bimāʾin munhamirin
So We opened the floodgates of heaven with water pouring down.
Then opened We the gates of heaven with pouring water
And we opened the gates of heaven with water pouring down
So we opened the gates of Heaven with water which fell in torrents
So We opened the gates of heaven, with water pouring down
54:12 — the verse above
وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٍ وَدُسُرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahamalnaahu 'alaa dhaati alwaahin wadusur
DIN 31635waḥamalnāhu ʿalā ḏāti ʾalwāḥin wadusurin
And We carried him on a craft of planks and nails.
And We carried him upon a thing of planks and nails
But we bore him on the thing of planks and nails
And we bare him on a vessel made with planks and nails
And We bare him on a vessel composed of planks and nails
تَجْرِى بِأَعْيُنِنَا جَزَآءً لِّمَن كَانَ كُفِرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tajree bi'a'yuninaa jazaa'an liman kaana kufir
DIN 31635taǧrī biʾaʿyuninā ǧazāʾan liman kāna kufira
The translators word this verse differently
Sailing before Our eyes; a reward for him who was rejected.
That ran (upon the waters) in Our sight, as a reward for him who was rejected
sailing on beneath our eyes, a reward for him who had been disbelieved
Under our eyes it floated on: a recompence to him who had been rejected with unbelief
which moved forward under our eyes: As a recompense unto him who had been ungratefully rejected
54:13
Why this passage is in the study finding 13
وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٍ وَدُسُرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahamalnaahu 'alaa dhaati alwaahin wadusur
DIN 31635waḥamalnāhu ʿalā ḏāti ʾalwāḥin wadusurin
And We carried him on a craft of planks and nails.
Compare translations (4)
And We carried him upon a thing of planks and nails
But we bore him on the thing of planks and nails
And we bare him on a vessel made with planks and nails
And We bare him on a vessel composed of planks and nails
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e mbartëm në një anije (të ndërtuar) prej dërrasash e gozhdësh,
আর আমি তাকে (নূহকে) কাঠ ও পেরেক নির্মিত নৌযানে আরোহণ করালাম।
a njega smo nosili na lađi od dasaka i klinova sagrađenoj,
a njega smo nosili na lađi od dasaka i klinova sagrađenoj,
Min ndoondori mo e [laana] lesaaka marka alluwe e peŋe,
და ჩვენ დავაყენეთ იგი [წინასწარმეტყველი ნუჰი] ფიცრებსა და ლურსმნებზე დამზადებულ ხომალდზე (კიდობანზე).
Und Wir trugen ihn (also Nuh) auf einem Schiff aus Planken und Nägeln,
Τον μεταφέραμε (τον Νώε) σε μία (Κιβωτό) που έχει σανίδες και καρφιά,
और हमने उसे तख़्तों और कीलों वाली (नाव) पर सवार कर दिया।
E lo trasportammo con un’arca di tavole inchiodate,
13. Ir Mes išnešėme jį (laive), pagamintame iš lentų ir vinių,
Doonii xawulaaleefi mismaararraa taherratti isa yaabbachiifne (feene).
И Мы понесли его на [ковчеге], [сбитом] из досок и гвоздей,
а њега смо носили на лађи саграђеној од дасака и клинова,
Na tukambeba kwenye safina ya mbao na kamba.
Och vi räddade honom på [en ark av] brädor och spik,
Onu levhaları ve çivileri olan (gemi) üzerinde taşıdık.
اور ہم نے اسے تختوں اور کیلوں والی (کشتی) پر سوار کر لیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٍ مُّنْهَمِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fafatahnaa abwaaba s-samaa'i bimaa'in munhamir
DIN 31635fafataḥnā ʾabwāba s-samāʾi bimāʾin munhamirin
So We opened the floodgates of heaven with water pouring down.
Then opened We the gates of heaven with pouring water
And we opened the gates of heaven with water pouring down
So we opened the gates of Heaven with water which fell in torrents
So We opened the gates of heaven, with water pouring down
وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍ قَدْ قُدِرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafajjarnaa l-'arda 'uyoonan fal-taqaa l-maa'u 'alaa amrin qad qudir
DIN 31635wafaǧǧarnā l-ʾarḍa ʿuyūnan fal-taqā l-māʾu ʿalā ʾamrin qad qudira
The translators word this verse differently
And We made the earth burst with springs, and the waters met for a purpose already destined.
And caused the earth to gush forth springs, so that the waters met for a predestined purpose
And we made the earth burst forth in springs, and the waters met at a bidding already decreed
And we caused the earth to break forth with springs, and their waters met by settled decree
and We caused the earth to break forth into springs; so that the water of heaven and earth met, according to the decree which had been established
54:13 — the verse above
تَجْرِى بِأَعْيُنِنَا جَزَآءً لِّمَن كَانَ كُفِرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tajree bi'a'yuninaa jazaa'an liman kaana kufir
DIN 31635taǧrī biʾaʿyuninā ǧazāʾan liman kāna kufira
The translators word this verse differently
Sailing before Our eyes; a reward for him who was rejected.
That ran (upon the waters) in Our sight, as a reward for him who was rejected
sailing on beneath our eyes, a reward for him who had been disbelieved
Under our eyes it floated on: a recompence to him who had been rejected with unbelief
which moved forward under our eyes: As a recompense unto him who had been ungratefully rejected
وَلَقَد تَّرَكْنَٰهَآ ءَايَةً فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad taraknaahaa aayatan fahal min muddakir
DIN 31635walaqad taraknāhā ʾāyatan fahal min muddakirin
And We left it as a sign. Is there anyone who would take heed?
And verily We left it as a token; but is there any that remembereth
And we left it a sign;- but is there any one who will mind
And we left it a sign: but, is there any one who receives the warning
And We left the said vessel for a sign: But is any one warned thereby
54:14
Why this passage is in the study finding 14
تَجْرِى بِأَعْيُنِنَا جَزَآءً لِّمَن كَانَ كُفِرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tajree bi'a'yuninaa jazaa'an liman kaana kufir
DIN 31635taǧrī biʾaʿyuninā ǧazāʾan liman kāna kufira
The translators word this verse differently
Sailing before Our eyes; a reward for him who was rejected.
Compare translations (4)
That ran (upon the waters) in Our sight, as a reward for him who was rejected
sailing on beneath our eyes, a reward for him who had been disbelieved
Under our eyes it floated on: a recompence to him who had been rejected with unbelief
which moved forward under our eyes: As a recompense unto him who had been ungratefully rejected
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e cila lundronte nën Sytë Tanë, si shpërblim për atë që u përgënjeshtrua.
যা আমার দৃষ্টির সামনে দিয়ে (৬) চললো, এটা তার (নূহের) জন্য পুরস্কারস্বরূপ, যাকে অস্বীকার করা হয়েছিল।
koja je plovila pred Našim očima, a nagrada je to bila za onoga koji je porican bio.
koja je plovila pred Našim očima, a nagrada je to bila za onoga koji je porican bio.
hika dogira e ndenka amen. Ɗuum ko njoɓdi [Nuuhu] jeddanooɗo oon.
მიცურავდა ჩვენი მეთვალყურეობით, საზღაურად მისთვის, ვინც უარყოფილ იქნა (ამდაგვარად შევეწიეთ ნუჰს, და გავანადგურეთ მისი ურწმუნო ერი).
das vor Unseren Augen dahinfuhr: (Dies) als Lohn für jemanden, der (zuvor) verleugnet worden war.
η οποία πλέει υπό τα Μάτια Μας (την Όραση και τη προστασία Μας), ως υποστήριξη γι' εκείνον (τον Νώε) που απορρίφθηκε (από τον άπιστο λαό του).
जो हमारी आँखों के सामने चल रही थी, उसका बदला लेने के लिए जिसका इनकार किया गया था।
che navigò sotto i Nostri occhi, punendo chi fu miscredente.
14. plaukiantį žemiau Mūsų Akių: (tai) atlygis tam, kuris buvo atmestas!
Tika keenyaan deemti Galata isa itti kafaramee (haa taatuuf kana goone).
который плыл на Наших глазах — в воздаяние тому, кто был отвергнут.
која је пловила пред Нашим очима, а то је била казна за онога који је порицао.
Ikawa inakwenda kwa macho yetu, kuwa ni malipo kwa aliyekuwa amekanushwa.
som gled fram under våra [vakande] ögon – en belöning till honom som avvisats [av sitt folk].
İnkâr edilmiş olana (Nûh'a) bir mükâfat olmak üzere gemi, gözlerimizin önünde akıp gidiyordu.
جو ہماری آنکھوں کے سامنے چل رہی تھی۔ بدلہ اس کی طرف سے جس کا کفر کیا گیا تھا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍ قَدْ قُدِرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafajjarnaa l-'arda 'uyoonan fal-taqaa l-maa'u 'alaa amrin qad qudir
DIN 31635wafaǧǧarnā l-ʾarḍa ʿuyūnan fal-taqā l-māʾu ʿalā ʾamrin qad qudira
The translators word this verse differently
And We made the earth burst with springs, and the waters met for a purpose already destined.
And caused the earth to gush forth springs, so that the waters met for a predestined purpose
And we made the earth burst forth in springs, and the waters met at a bidding already decreed
And we caused the earth to break forth with springs, and their waters met by settled decree
and We caused the earth to break forth into springs; so that the water of heaven and earth met, according to the decree which had been established
وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٍ وَدُسُرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahamalnaahu 'alaa dhaati alwaahin wadusur
DIN 31635waḥamalnāhu ʿalā ḏāti ʾalwāḥin wadusurin
And We carried him on a craft of planks and nails.
And We carried him upon a thing of planks and nails
But we bore him on the thing of planks and nails
And we bare him on a vessel made with planks and nails
And We bare him on a vessel composed of planks and nails
54:14 — the verse above
وَلَقَد تَّرَكْنَٰهَآ ءَايَةً فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad taraknaahaa aayatan fahal min muddakir
DIN 31635walaqad taraknāhā ʾāyatan fahal min muddakirin
And We left it as a sign. Is there anyone who would take heed?
And verily We left it as a token; but is there any that remembereth
And we left it a sign;- but is there any one who will mind
And we left it a sign: but, is there any one who receives the warning
And We left the said vessel for a sign: But is any one warned thereby
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakayfa kaana 'adhaabee wanudhur
DIN 31635fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
So how were My punishment and My warnings?
Then see how (dreadful) was My punishment after My warnings
1880 No text Palmer's printing carries no text for this verse. It is not scored.
And how great was my vengeance and my menace
And how severe was my vengeance, and my threatening
54:15
Why this passage is in the study finding 15
وَلَقَد تَّرَكْنَٰهَآ ءَايَةً فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad taraknaahaa aayatan fahal min muddakir
DIN 31635walaqad taraknāhā ʾāyatan fahal min muddakirin
And We left it as a sign. Is there anyone who would take heed?
Compare translations (4)
And verily We left it as a token; but is there any that remembereth
And we left it a sign;- but is there any one who will mind
And we left it a sign: but, is there any one who receives the warning
And We left the said vessel for a sign: But is any one warned thereby
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e lamë atë si shenjë, por a ka kush që merr mësim?
আর আমি এই শাস্তিকে নিদর্শন হিসেবে রেখেছি। অতএব (এ থেকে) কোন উপদেশ গ্রহণকারী আছে কি?
I Mi to ostavismo kao znak – pa ima li ikoga ko bi se prisjetio?
I Mi to ostavismo kao znak – pa ima li ikoga tko bi se prisjetio?
Gooŋɗii Min ngaccirii [kon ko Min mbaɗi ɓe] tasakuyee. Taw si woodi baajitorayɗo?
და ჩვენ დავტოვეთ იგი, როგორც ნიშანი. მაგრამ არის კი ვინმე, ვინც დარიგებას ისმენს?
Und Wir ließen es ja als Zeichen zurück. Gibt es nun jemanden, der bedenkt?
Πράγματι, την έχουμε αφήσει (την τιμωρία -ή την Κιβωτό-) ως Σημάδι. Υπάρχει κάποιος που θα τη λάβει υπόψη (και θα λάβει νουθεσία);
और निःसंदेह हमने उसे एक निशानी बनाकर छोड़ा, तो क्या है कोई उपदेश ग्रहण करने वाला?
E l’abbiamo lasciata come esempio: c’è chi se ne ricorda?
15. Ir ištiesų, Mes tai palikome kaip ženklą. Ar atsiras tada tas, kuris prisimena (arba priima pamoką)?
Dhugumatti, Nuti mallattoo akka taatuuf ishee dhiifne. Namni ittiin gorfamu jiraa laata?
Действительно, Мы оставили это как знамение. И есть ли тот, кто внемлет напоминанию?
И Ми то остависмо као знак - па има ли икога ко би поуку узео?
Na bila ya shaka tuliiacha iwe ni Ishara. Lakini je, yupo anayekumbuka?
Vi lät detta bli ett bestående tecken; finns det då någon som tar lärdom?
Andolsun, biz onu (tufan olayını) bir ibret olarak bıraktık. Var mı düşünüp öğüt alan?
Show context
The verses around this oneSource fact
shown so it's never read alone
وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٍ وَدُسُرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahamalnaahu 'alaa dhaati alwaahin wadusur
DIN 31635waḥamalnāhu ʿalā ḏāti ʾalwāḥin wadusurin
And We carried him on a craft of planks and nails.
And We carried him upon a thing of planks and nails
But we bore him on the thing of planks and nails
And we bare him on a vessel made with planks and nails
And We bare him on a vessel composed of planks and nails
تَجْرِى بِأَعْيُنِنَا جَزَآءً لِّمَن كَانَ كُفِرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tajree bi'a'yuninaa jazaa'an liman kaana kufir
DIN 31635taǧrī biʾaʿyuninā ǧazāʾan liman kāna kufira
The translators word this verse differently
Sailing before Our eyes; a reward for him who was rejected.
That ran (upon the waters) in Our sight, as a reward for him who was rejected
sailing on beneath our eyes, a reward for him who had been disbelieved
Under our eyes it floated on: a recompence to him who had been rejected with unbelief
which moved forward under our eyes: As a recompense unto him who had been ungratefully rejected
54:15 — the verse above
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakayfa kaana 'adhaabee wanudhur
DIN 31635fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
So how were My punishment and My warnings?
Then see how (dreadful) was My punishment after My warnings
1880 No text Palmer's printing carries no text for this verse. It is not scored.
And how great was my vengeance and my menace
And how severe was my vengeance, and my threatening
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to learn. Is there anyone who would learn?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
1880 No text Palmer's printing carries no text for this verse. It is not scored.
Easy for warning have we made the Koran - but, is there any one who receives the warning
Now have We made the Koran easy for admoniton: But is any one admonished thereby
54:16
Why this passage is in the study finding 16
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakayfa kaana 'adhaabee wanudhur
DIN 31635fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
So how were My punishment and My warnings?
Compare translations (4)
Then see how (dreadful) was My punishment after My warnings
Not identifiable
And how great was my vengeance and my menace
And how severe was my vengeance, and my threatening
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ah, si ishte dënimi Im dhe paralajmërimet e Mia!
অতএব, (৭) আমার শাস্তি ও ভীতিপ্ৰদৰ্শন কেমন ছিল?
“Kakva je bila kazna Moja i upozorenje Moje?!”
“Kakva je bila kazna Moja i upozorenje Moje?!”
Tesko ko hono lepte Am e jeertingol (am) wa'anoo?
აბა, როგორი იყო ჩემი სასჯელი და ჩემი გაფრთხილებები?
Wie waren denn da Meine Strafe und Meine Warnungen!
Πώς ήταν λοιπόν η τιμωρία Μου και οι προειδοποιήσεις Μου;
फिर कैसी थी मेरी यातना तथा मेरा डराना?
Come furono terribili la Mia punizione e i miei avvertimenti!
16. Tad koks (baisus) buvo Mano kankinimas ir Mano Įspėjimas!
(Yeroo san) adabbiin kiyyaafi sodaachisni kiyyas akkam ture laata?
И каковы же были Моё наказание и предостережения!
О, каква је била Моја казна и упозорење Моје!
Basi ilikuwaje adhabu yangu, na maonyo yangu.
Hur var då mitt straff och mina varningar?
(Bakın) benim azabım ve uyarılarım nasılmış?
بتاؤ میرا عذاب اور میری ڈرانے والی باتیں کیسی رہیں؟
Show context
The verses around this oneSource fact
shown so it's never read alone
تَجْرِى بِأَعْيُنِنَا جَزَآءً لِّمَن كَانَ كُفِرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tajree bi'a'yuninaa jazaa'an liman kaana kufir
DIN 31635taǧrī biʾaʿyuninā ǧazāʾan liman kāna kufira
The translators word this verse differently
Sailing before Our eyes; a reward for him who was rejected.
That ran (upon the waters) in Our sight, as a reward for him who was rejected
sailing on beneath our eyes, a reward for him who had been disbelieved
Under our eyes it floated on: a recompence to him who had been rejected with unbelief
which moved forward under our eyes: As a recompense unto him who had been ungratefully rejected
وَلَقَد تَّرَكْنَٰهَآ ءَايَةً فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad taraknaahaa aayatan fahal min muddakir
DIN 31635walaqad taraknāhā ʾāyatan fahal min muddakirin
And We left it as a sign. Is there anyone who would take heed?
And verily We left it as a token; but is there any that remembereth
And we left it a sign;- but is there any one who will mind
And we left it a sign: but, is there any one who receives the warning
And We left the said vessel for a sign: But is any one warned thereby
54:16 — the verse above
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to learn. Is there anyone who would learn?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
1880 No text Palmer's printing carries no text for this verse. It is not scored.
Easy for warning have we made the Koran - but, is there any one who receives the warning
Now have We made the Koran easy for admoniton: But is any one admonished thereby
كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat 'aadun fakayfa kaana 'adhaabee wanudhur
DIN 31635kaḏḏabat ʿādun fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
Aad denied the truth. So how were My punishment and My warnings?
(The tribe of) A'ad rejected warnings. Then how (dreadful) was My punishment after My warnings
Ad called the apostles liars, and how was my punishment and my warning
The Adites called the truth a lie: but how great was my vengeance and my menace
Ad charged their prophet with imposture: But how severe was my vengeance, and my threatening
54:17
Why this passage is in the study finding 17
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to learn. Is there anyone who would learn?
Compare translations (4)
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
Not identifiable
Easy for warning have we made the Koran - but, is there any one who receives the warning
Now have We made the Koran easy for admoniton: But is any one admonished thereby
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vërtet, Ne e kemi bërë Kuranin të lehtë për të nxjerrë mësim. A ka, pra, ndonjë që merr mësim?
আর অবশ্যই আমি উপদেশ গ্রহণের জন্য আল-কুরআনকে সহজ করে দিয়েছি। অতএব (এর থেকে) কোন উপদেশ গ্রহণকারী আছে কি?
A Mi smo Kur’an lahkim za opomenu učinili, pa ima li ikoga ko bi se prisjetio?
A Mi smo Kuran lakim za opomenu učinili, pa ima li ikoga tko bi se prisjetio?
Gooŋɗii Min newinirii Alqur'aanare nden baajitorgol. Hara wooday baajitorɗo?
და (მე [ალლაჰი] ვფიცავ, რომ) ყურანი ადვილი გავხადე დასამახსოვრებლად, მაგრამ არის კი ვინმე, ვინც ყურადღებას მიაქცევს (ამ წიგნის შეგონებებს) [და სარგებელს მიიღებს მისგან]?
Und Wir haben den Quran ja bereits leicht zum Bedenken gemacht. Gibt es nun jemanden, der bedenkt?
Πράγματι, διευκολύναμε το Κορ’άν (και το εξηγήσαμε λεπτομερώς) για (όποιον θέλει) να το λάβει υπόψη (και να λάβει νουθεσία και υπενθύμιση). Υπάρχει κάποιος λοιπόν που θα το λάβει υπόψη (και θα λάβει νουθεσία);
और निःसंदेह हमने क़ुरआन को उपदेश ग्रहण करने के लिए आसान बना दिया, तो क्या है कोई उपदेश ग्रहण करने वाला?
E facilitammo il Corano perché ne giovaste: c’è chi ne giova?
17. Ir ištiesų, Mes padarėme Koraną lengvą suprasti ir atsiminti. Ar atsiras tada tas, kuris prisimena (arba priima pamoką)?
Dhugumatti, Qur’aana hubachuudhaaf laaffifneerra gorfamaan jiraa?
Действительно, Мы облегчили Коран для поминания. И есть ли тот, кто внемлет напоминанию?
А Ми смо Кур'ан олакшали за опомену, па има ли икога ко би поуку узео?
Na bila ya shaka Sisi tumeifanya Qur-ani iwe nyepesi kufahamika. Lakini yupo anayekumbuka?
Vi har gjort Koranen lätt att ta till sig [och minnas]; finns det nu någon som vill ta lärdom?
Andolsun ki, Kur'an'ı öğüt alınması için kolaylaştırdık. Fakat öğüt alan var mı?
اور بیشک ہم نے قرآن کو سمجھنے کے لیے آسان کر دیا ہے[1] ۔ پس کیا کوئی نصیحت حاصل کرنے واﻻ ہے؟
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَد تَّرَكْنَٰهَآ ءَايَةً فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad taraknaahaa aayatan fahal min muddakir
DIN 31635walaqad taraknāhā ʾāyatan fahal min muddakirin
And We left it as a sign. Is there anyone who would take heed?
And verily We left it as a token; but is there any that remembereth
And we left it a sign;- but is there any one who will mind
And we left it a sign: but, is there any one who receives the warning
And We left the said vessel for a sign: But is any one warned thereby
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakayfa kaana 'adhaabee wanudhur
DIN 31635fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
So how were My punishment and My warnings?
Then see how (dreadful) was My punishment after My warnings
1880 No text Palmer's printing carries no text for this verse. It is not scored.
And how great was my vengeance and my menace
And how severe was my vengeance, and my threatening
54:17 — the verse above
كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat 'aadun fakayfa kaana 'adhaabee wanudhur
DIN 31635kaḏḏabat ʿādun fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
Aad denied the truth. So how were My punishment and My warnings?
(The tribe of) A'ad rejected warnings. Then how (dreadful) was My punishment after My warnings
Ad called the apostles liars, and how was my punishment and my warning
The Adites called the truth a lie: but how great was my vengeance and my menace
Ad charged their prophet with imposture: But how severe was my vengeance, and my threatening
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِى يَوْمِ نَحْسٍ مُّسْتَمِرٍّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa arsalnaa 'alayhim reehan sarsaran fee yawmi nahsin mustamirr
DIN 31635ʾinnā ʾarsalnā ʿalayhim rīḥan ṣarṣaran fī yawmi naḥsin mustamirrin
We unleashed upon them a screaming wind, on a day of unrelenting misery.
Lo! We let loose on them a raging wind on a day of constant calamity
Verily, we sent on them a cold storm wind on a day of continuous ill-luck
For we sent against them a roaring wind in a day of continued distress
Verily We sent against them a roaring wind, on a day of continued ill-luck
54:18
Why this passage is in the study finding 18
كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat 'aadun fakayfa kaana 'adhaabee wanudhur
DIN 31635kaḏḏabat ʿādun fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
Aad denied the truth. So how were My punishment and My warnings?
Compare translations (4)
(The tribe of) A'ad rejected warnings. Then how (dreadful) was My punishment after My warnings
Ad called the apostles liars, and how was my punishment and my warning
The Adites called the truth a lie: but how great was my vengeance and my menace
Ad charged their prophet with imposture: But how severe was my vengeance, and my threatening
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe adët përgënjeshtruan (të vërtetën). Ah, si ishte dënimi Im dhe paralajmërimet e Mia!
‘আদ সম্প্রদায় (তাদের নবী হূদকে) মিথ্যারোপ করেছিল। অতএব (তাদের প্রতি) আমার শাস্তি ও ভীতিপ্ৰদৰ্শন কেমন ছিল?
Poricao je Ad, pa kakva je bila kazna Moja i upozorenje Moje?!
Poricao je Ad, pa kakva je bila kazna Moja i upozorenje Moje?!
Aadi'en njedduno. Taskee ko hono lepte am e jeertingol (sm) wa'anoo?
ადელებმა უარყვეს (წინასწარმეტყველი ჰუდი). და როგორ იყო ჩემი საზღაური (ურწმუნოთათვის) და ჩემი შეგონება!
Die 'Ad bezichtigten (ihren Gesandten) der Lüge. Wie waren denn da Meine Strafe und Meine Warnungen!
Η φυλή ‘Αντ διέψευσε (τον Προφήτη Χουντ). Πώς ήταν λοιπόν η τιμωρία Μου και οι προειδοποιήσεις Μου;
आद ने (भी) झुठलाया। तो कैसी थी मेरी यातना तथा मेरा डराना?
Quelli di ‘Ad respinsero la fede: come furono terribili la Mia punizione e i miei avvertimenti!
18. Ad (žmonės) neigė (savo Pranašą Hudą). Ir koks (baisus) buvo Mano kankinimas ir Mano Perspėjimas?
(Ummanni) Aad (Huudiin) sobsiifte. adabbiin kiyyaafi akeekkachiifni kiyyaas akkam ta’e ree?
Племя ‘ад сочло истину ложью. И каковы же были Моё наказание и предостережения!
Порицао је Ад, па каква је била Моја казна и упозорење Моје!
Kina 'Adi walikanusha. Basi ilikuwaje adhabu yangu na maonyo yangu?
[Stammen] ’Ād avfärdade också tron, och hur var då mitt straff och mina varningar?
Âd (kavmi) de yalanladı. İşte (bakın) benim azabım ve uyarılarım nasılmış?
قوم عاد نے بھی جھٹلایا پس کیسا ہوا میرا عذاب اور میری ڈرانے والی باتیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakayfa kaana 'adhaabee wanudhur
DIN 31635fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
So how were My punishment and My warnings?
Then see how (dreadful) was My punishment after My warnings
1880 No text Palmer's printing carries no text for this verse. It is not scored.
And how great was my vengeance and my menace
And how severe was my vengeance, and my threatening
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to learn. Is there anyone who would learn?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
1880 No text Palmer's printing carries no text for this verse. It is not scored.
Easy for warning have we made the Koran - but, is there any one who receives the warning
Now have We made the Koran easy for admoniton: But is any one admonished thereby
54:18 — the verse above
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِى يَوْمِ نَحْسٍ مُّسْتَمِرٍّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa arsalnaa 'alayhim reehan sarsaran fee yawmi nahsin mustamirr
DIN 31635ʾinnā ʾarsalnā ʿalayhim rīḥan ṣarṣaran fī yawmi naḥsin mustamirrin
We unleashed upon them a screaming wind, on a day of unrelenting misery.
Lo! We let loose on them a raging wind on a day of constant calamity
Verily, we sent on them a cold storm wind on a day of continuous ill-luck
For we sent against them a roaring wind in a day of continued distress
Verily We sent against them a roaring wind, on a day of continued ill-luck
تَنزِعُ ٱلنَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tanzi'u n-naasa ka'annahum a'jaazu nakhlin munqa'ir
DIN 31635tanziʿu n-nāsa kaʾannahum ʾaʿǧāzu naḫlin munqaʿirin
Plucking the people away, as though they were trunks of uprooted palm-trees.
Sweeping men away as though they were uprooted trunks of palm-trees
It reft men away as though they had been palm stumps torn up
It tore men away as though they were uprooted palm stumps
It carried men away, as though they had been roots of palm-trees forcibly torn up
54:19
Why this passage is in the study finding 19
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِى يَوْمِ نَحْسٍ مُّسْتَمِرٍّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa arsalnaa 'alayhim reehan sarsaran fee yawmi nahsin mustamirr
DIN 31635ʾinnā ʾarsalnā ʿalayhim rīḥan ṣarṣaran fī yawmi naḥsin mustamirrin
We unleashed upon them a screaming wind, on a day of unrelenting misery.
Compare translations (4)
Lo! We let loose on them a raging wind on a day of constant calamity
Verily, we sent on them a cold storm wind on a day of continuous ill-luck
For we sent against them a roaring wind in a day of continued distress
Verily We sent against them a roaring wind, on a day of continued ill-luck
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne dërguam mbi ta një erë të ftohtë e të furishme, në një ditë mjerimi të vazhdueshëm,
নিশ্চয় আমি তাদের ওপর পাঠিয়েছিলাম প্রচণ্ড শৈত্য ঝড়ো হাওয়া, অব্যাহত এক অমঙ্গল দিনে।(৮)
Jednog kobnog dana poslali smo na njih leden vjetar koji je neprestano puhao
Jednog kobnog dana poslali smo na njih leden vjetar koji je neprestano puhao
Min ngurtu e maɓɓe henndu saɗtundu, e ñalaande hiitaande, duumiinde;
ჭეშმარიტად, ჩვენ გამოვგზავნეთ მათზე [ადელებზე] ცივი (გამანადგურებელი) ქარი დღეს, რომლის უბედურებაც (შვიდი დღე და რვა ღამე) გაგრძელდა (სანამ ყველა დაიღუპებოდა).
Wir sandten gegen sie ja einen eiskalten Wind an einem Tag fortdauernden Unheils,
Εμείς στείλαμε σ' αυτούς έναν βίαιο κρύο άνεμο με δυνατό ήχο, σε μία δυνατή κακή ημέρα (γι' αυτούς, λόγω της τιμωρίας), και συνέχισε (για επτά διαδοχικές νύχτες και οχτώ διαδοχικές ημέρες, και δεν άφησε κανέναν απ' αυτούς).
निःसंदहे हमने एक निरंतर अशुभ दिन में उनपर एक तेज़ ठंडी हवा भेज दी।
In verità scatenammo su di loro un vento violentissimo, in un giorno infausto, interminabile,
19. Iš tiesų, mes išsiuntėme prieš juos baisius ir triukšmingus vėjus, per nenumaldomo vargo dieną!
Nuti qilleensa qorraa isaanitti ergine guyyaa hamaa itti fufaa ta’e keessa.
Воистину, Мы наслали на них пронизывающий ветер в злосчастный, нескончаемый день,
Једног кобног дана послали смо на њих леден ветар који је непрестано дувао
Hakika Sisi tuliwatumia upepo wa kimbunga katika siku korofi mfululizo.
Vi lät en iskall stormvind svepa fram över dem på en olycksdag som aldrig tycktes ta slut.
Biz onların üstüne, uğursuzluğu devamlı bir günde dondurucu bir rüzgâr gönderdik.
ہم نے ان پر تیز وتند مسلسل چلنے والی ہوا، ایک پیہم منحوس دن میں بھیج دی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to learn. Is there anyone who would learn?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
1880 No text Palmer's printing carries no text for this verse. It is not scored.
Easy for warning have we made the Koran - but, is there any one who receives the warning
Now have We made the Koran easy for admoniton: But is any one admonished thereby
كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat 'aadun fakayfa kaana 'adhaabee wanudhur
DIN 31635kaḏḏabat ʿādun fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
Aad denied the truth. So how were My punishment and My warnings?
(The tribe of) A'ad rejected warnings. Then how (dreadful) was My punishment after My warnings
Ad called the apostles liars, and how was my punishment and my warning
The Adites called the truth a lie: but how great was my vengeance and my menace
Ad charged their prophet with imposture: But how severe was my vengeance, and my threatening
54:19 — the verse above
تَنزِعُ ٱلنَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tanzi'u n-naasa ka'annahum a'jaazu nakhlin munqa'ir
DIN 31635tanziʿu n-nāsa kaʾannahum ʾaʿǧāzu naḫlin munqaʿirin
Plucking the people away, as though they were trunks of uprooted palm-trees.
Sweeping men away as though they were uprooted trunks of palm-trees
It reft men away as though they had been palm stumps torn up
It tore men away as though they were uprooted palm stumps
It carried men away, as though they had been roots of palm-trees forcibly torn up
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakayfa kaana 'adhaabee wanudhur
DIN 31635fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
So how were My punishment and My warnings?
Then see how (dreadful) was My punishment after My warnings
1880 No text Palmer's printing carries no text for this verse. It is not scored.
And how great was my vengeance and my menace
And how severe was my vengeance, and my threatening
54:20
Why this passage is in the study finding 20
تَنزِعُ ٱلنَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tanzi'u n-naasa ka'annahum a'jaazu nakhlin munqa'ir
DIN 31635tanziʿu n-nāsa kaʾannahum ʾaʿǧāzu naḫlin munqaʿirin
Plucking the people away, as though they were trunks of uprooted palm-trees.
Compare translations (4)
Sweeping men away as though they were uprooted trunks of palm-trees
It reft men away as though they had been palm stumps torn up
It tore men away as though they were uprooted palm stumps
It carried men away, as though they had been roots of palm-trees forcibly torn up
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e cila i nxirrte njerëzit, sikur të ishin trungje të shkulura palmash.
তা মানুষকে (৯) এমনভাবে উপড়ে ফেলছিল, যেন তারা উপড়ে পড়া খেজুরগাছের কাণ্ড।
i ljude dizao kao da su palmina stabla iščupana,
i ljude dizao kao da su palmina stabla iščupana,
hindu bippitira yimɓe ɓeen, wa si tawii ko ɓe daƴƴe tamaro irtaaɗe.
რომელიც ადამიანებს ძირფესვიანად გლეჯდა, თითქოს ამოძირკვული პალმის ძირები ყოფილიყვნენ.
der die Menschen (aus der Erde) ausreißt, als wären sie Stämme entwurzelter Palmen.
Ο οποίος (άνεμος) άρπαξε τους ανθρώπους (από τις θέσεις τους), σαν να ήταν κορμοί χουρμαδιών που ξεριζώθηκαν.
वह लोगों को ऐसे उखाड़ फेंकती थी, जैसे वे उखड़े हुए खजूर के तने हों।
che sbalzava la gente come ceppi di palme sradicate!
20. Išskinančius žmones, lyg šie būtų išrauti palmės stiebai.
Nama ni buqqifti (Yeroo san) jirma teemiraa kan dachii irraa buqqa’e fakkaatu.
который сметал людей, словно они — вырванные с корнем пальмы.
и људе дизао, као да су ишчупана палмина стабла.
Ukiwang'oa watu kama vigogo vya mitende vilivyong'olewa.
Den ryckte upp människorna [och kastade dem på marken med huvudet före] som om de vore uppryckta palmstammar.
İnsanları koparıp atıyordu. Sanki onlar kökünden kopmuş hurma kütükleri idiler.
جو لوگوں کو اٹھا اٹھا کر دے پٹختی تھی، گویا کہ وه جڑ سے کٹے ہوئے کھجور کے تنے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat 'aadun fakayfa kaana 'adhaabee wanudhur
DIN 31635kaḏḏabat ʿādun fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
Aad denied the truth. So how were My punishment and My warnings?
(The tribe of) A'ad rejected warnings. Then how (dreadful) was My punishment after My warnings
Ad called the apostles liars, and how was my punishment and my warning
The Adites called the truth a lie: but how great was my vengeance and my menace
Ad charged their prophet with imposture: But how severe was my vengeance, and my threatening
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِى يَوْمِ نَحْسٍ مُّسْتَمِرٍّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa arsalnaa 'alayhim reehan sarsaran fee yawmi nahsin mustamirr
DIN 31635ʾinnā ʾarsalnā ʿalayhim rīḥan ṣarṣaran fī yawmi naḥsin mustamirrin
We unleashed upon them a screaming wind, on a day of unrelenting misery.
Lo! We let loose on them a raging wind on a day of constant calamity
Verily, we sent on them a cold storm wind on a day of continuous ill-luck
For we sent against them a roaring wind in a day of continued distress
Verily We sent against them a roaring wind, on a day of continued ill-luck
54:20 — the verse above
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakayfa kaana 'adhaabee wanudhur
DIN 31635fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
So how were My punishment and My warnings?
Then see how (dreadful) was My punishment after My warnings
1880 No text Palmer's printing carries no text for this verse. It is not scored.
And how great was my vengeance and my menace
And how severe was my vengeance, and my threatening
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to remember. Is there anyone who would remember?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
We have made the Qur'an easy as a reminder - but is there any one who will mind
Easy for warning have we made the Koran - but, is there any one who receives the warning
Now have We made the Koran easy for admonition: But is any one admonished thereby
54:21
Why this passage is in the study finding 21
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakayfa kaana 'adhaabee wanudhur
DIN 31635fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
So how were My punishment and My warnings?
Compare translations (4)
Then see how (dreadful) was My punishment after My warnings
Not identifiable
And how great was my vengeance and my menace
And how severe was my vengeance, and my threatening
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ah, si ishte dënimi Im dhe paralajmërimet e Mia!
অতএব, আমার শাস্তি ও ভীতিপ্ৰদৰ্শন কেমন ছিল?
Kakva je bila kazna Moja i upozorenje Moje?!
kakva je bila kazna Moja i upozorenje Moje?!
Taskee ko hono lepte am ɗen e jertingol (am) ngol wa'anoo?
და როგორი იყო ჩემი სასჯელი და ჩემი შეგონებანი?!
Wie waren denn da Meine Strafe und Meine Warnungen!
Πώς ήταν λοιπόν η τιμωρία Μου και οι προειδοποιήσεις Μου;
फिर कैसी थी मेरी यातना तथा मेरा डराना?
Come furono terribili la Mia punizione e i miei avvertimenti!
21. Tad koks (baisus) buvo Mano kankinimas ir Mano Įspėjimas!
(Yeroo san) adabbiin kiyyaafi akeekkachiisni kiyyas akkam ture laata?
И каковы же были Моё наказание и предостережения!
Каква је била казна Моја и упозорење Моје?!
Basi ilikuwaje adhabu yangu na maonyo yangu?
Så hur var då mitt straff och mina varningar?
(Bakın) benim azabım ve uyarılarım nasılmış?
پس کیسی رہی میری سزا اور میرا ڈرانا؟
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِى يَوْمِ نَحْسٍ مُّسْتَمِرٍّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa arsalnaa 'alayhim reehan sarsaran fee yawmi nahsin mustamirr
DIN 31635ʾinnā ʾarsalnā ʿalayhim rīḥan ṣarṣaran fī yawmi naḥsin mustamirrin
We unleashed upon them a screaming wind, on a day of unrelenting misery.
Lo! We let loose on them a raging wind on a day of constant calamity
Verily, we sent on them a cold storm wind on a day of continuous ill-luck
For we sent against them a roaring wind in a day of continued distress
Verily We sent against them a roaring wind, on a day of continued ill-luck
تَنزِعُ ٱلنَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tanzi'u n-naasa ka'annahum a'jaazu nakhlin munqa'ir
DIN 31635tanziʿu n-nāsa kaʾannahum ʾaʿǧāzu naḫlin munqaʿirin
Plucking the people away, as though they were trunks of uprooted palm-trees.
Sweeping men away as though they were uprooted trunks of palm-trees
It reft men away as though they had been palm stumps torn up
It tore men away as though they were uprooted palm stumps
It carried men away, as though they had been roots of palm-trees forcibly torn up
54:21 — the verse above
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to remember. Is there anyone who would remember?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
We have made the Qur'an easy as a reminder - but is there any one who will mind
Easy for warning have we made the Koran - but, is there any one who receives the warning
Now have We made the Koran easy for admonition: But is any one admonished thereby
كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat thamoodu bin-nudhur
DIN 31635kaḏḏabat ṯamūdu bin-nuḏuri
The translators word this verse differently
Thamood rejected the warnings.
(The tribe of) Thamud rejected warnings
Thamud called the warnings lies
The tribe of Themoud treated the threatenings as lies
Thamud charged the admonitions of their prophet with falsehood
54:22
Why this passage is in the study finding 22
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to remember. Is there anyone who would remember?
Compare translations (4)
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
We have made the Qur'an easy as a reminder - but is there any one who will mind
Easy for warning have we made the Koran - but, is there any one who receives the warning
Now have We made the Koran easy for admonition: But is any one admonished thereby
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vërtet, Ne e kemi bërë Kuranin të lehtë për të nxjerrë mësim. A ka, pra, ndonjë që merr mësim?
আর অবশ্যই আমি উপদেশ গ্রহণের জন্য আল-কুরআনকে সহজ করে দিয়েছি। অতএব, (এর থেকে) কোন উপদেশ গ্রহণকারী আছে কি?
A Mi smo Kur’an olakšali kao opomenu, pa ima li koga ko bi se prisjetio?
A Mi smo Kuran olakšali kao opomenu, pa ima li koga tko bi se prisjetio?
Gooŋɗii Min newinirii Alqur'aanare nden sabu baajitorgol. Hara wooday baajitorɗo?
ჭეშმარიტად, ჩვენ გავაადვილეთ ყურანი შესაგონებლად. მაშ, არის კი ვინმე ვინც შეიგონებს?
Und Wir haben den Quran ja bereits leicht zum Bedenken gemacht. Gibt es nun jemanden, der bedenkt?
Πράγματι, διευκολύναμε το Κορ’άν (και το εξηγήσαμε λεπτομερώς) για (όποιον θέλει) να το λάβει υπόψη (και να λάβει νουθεσία και υπενθύμιση). Υπάρχει κάποιος λοιπόν που θα το λάβει υπόψη (και θα λάβει νουθεσία);
और निःसंदेह हमने क़ुरआन को उपदेश ग्रहण करने के लिए आसान बना दिया, तो क्या है कोई उपदेश ग्रहण करने वाला?
E facilitammo il Corano perché ne giovaste: c’è chi ne giova?
22. Ir iš tiesų, Mes padarėme Koraną lengvą suprasti ir atsiminti. Ar atsiras tada tas, kuris prisimena (arba priima pamoką)?
Dhugumatti, Qur’aana hubachuuf (gorsaaf) laaffifnee jirra. gorfamaan jiraa?
Действительно, Мы облегчили Коран для поминания. И есть ли тот, кто внемлет напоминанию?
А Ми смо Кур'ан учинили лаким за опомену, па има ли кога ко би се присетио?
Na bila ya shaka Sisi tumeifanya Qur-ani nyepesi kufahamika; lakini yupo anayekumbuka?
Vi har gjort Koranen lätt att ta till sig [och minnas]; finns det nu någon som vill ta lärdom?
Andolsun ki, Kur'an'ı öğüt alınması için kolaylaştırdık. Fakat öğüt alan var mı?
یقیناً ہم نے قرآن کو نصیحت کے لیے آسان کر دیا ہے، پس کیا ہے کوئی نصیحت حاصل کرنے واﻻ؟
Show context
The verses around this oneSource fact
shown so it's never read alone
تَنزِعُ ٱلنَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tanzi'u n-naasa ka'annahum a'jaazu nakhlin munqa'ir
DIN 31635tanziʿu n-nāsa kaʾannahum ʾaʿǧāzu naḫlin munqaʿirin
Plucking the people away, as though they were trunks of uprooted palm-trees.
Sweeping men away as though they were uprooted trunks of palm-trees
It reft men away as though they had been palm stumps torn up
It tore men away as though they were uprooted palm stumps
It carried men away, as though they had been roots of palm-trees forcibly torn up
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakayfa kaana 'adhaabee wanudhur
DIN 31635fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
So how were My punishment and My warnings?
Then see how (dreadful) was My punishment after My warnings
1880 No text Palmer's printing carries no text for this verse. It is not scored.
And how great was my vengeance and my menace
And how severe was my vengeance, and my threatening
54:22 — the verse above
كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat thamoodu bin-nudhur
DIN 31635kaḏḏabat ṯamūdu bin-nuḏuri
The translators word this verse differently
Thamood rejected the warnings.
(The tribe of) Thamud rejected warnings
Thamud called the warnings lies
The tribe of Themoud treated the threatenings as lies
Thamud charged the admonitions of their prophet with falsehood
فَقَالُوٓا۟ أَبَشَرًا مِّنَّا وَٰحِدًا نَّتَّبِعُهُۥٓ إِنَّآ إِذًا لَّفِى ضَلَٰلٍ وَسُعُرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqaaloo abasharan minnaa waahidan nattabi'uhu innaa idhan lafee dalaalin wasu'ur
DIN 31635faqālū ʾabašaran minnā wāḥidan nattabiʿuhu ʾinnā ʾiḏan lafī ḍalālin wasuʿurin
The translators word this verse differently
They said, "Are we to follow one of us, a human being? We would then go astray, and end up in Hell.
For they said; Is it a mortal man, alone among us, that we are to follow? Then indeed we should fall into error and madness
and said, 'A mortal, one of us, alone, shall we follow him? then indeed were we in error and excitement
And they said, "Shall we follow a single man from among ourselves? Then verily should we be in error and in folly
and said, shall we follow a single man among us? Verily we should then be guilty of error, and preposterous madness
54:23
Why this passage is in the study finding 23
كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat thamoodu bin-nudhur
DIN 31635kaḏḏabat ṯamūdu bin-nuḏuri
The translators word this verse differently
Thamood rejected the warnings.
Compare translations (4)
(The tribe of) Thamud rejected warnings
Thamud called the warnings lies
The tribe of Themoud treated the threatenings as lies
Thamud charged the admonitions of their prophet with falsehood
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe themudët i përgënjeshtruan paralajmërimet.
সামূদ সম্প্রদায়ও সতর্ককারীদেরকে মিথ্যারোপ করেছিল।
I Semud je upozoritelje poricao.
I Semud je upozoritelje poricao.
Samuuda'en njedduno waajo ngo,
სამუდმა უარყო გაფრთხილებანი
Die Thamud erklärten die Warnungen für Lüge.
Η φυλή Θαμούντ διέψευσε τις προειδοποιήσεις.
समूद[3] ने डराने वालों को झुठलाया।
Quelli di Thamūd rifiutarono gli avvertimenti;
23. Samud (žmonės taip pat) atmetė perspėjimą.
(Ummanni) Samuudis akeekkachiisa (kiyya) kijibsiisaniiru. [3]
Племя самуд сочло ложью предостережения,
И Семуд је порицао упозорења.
Thamudi waliwakanusha Waonyaji.
[Stammen] Thamūd avfärdade varningarna.
Semûd kavmi de uyarıcıları yalanladı.
قوم ﺛمود نے ڈرانے والوں کو جھٹلایا.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakayfa kaana 'adhaabee wanudhur
DIN 31635fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
So how were My punishment and My warnings?
Then see how (dreadful) was My punishment after My warnings
1880 No text Palmer's printing carries no text for this verse. It is not scored.
And how great was my vengeance and my menace
And how severe was my vengeance, and my threatening
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to remember. Is there anyone who would remember?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
We have made the Qur'an easy as a reminder - but is there any one who will mind
Easy for warning have we made the Koran - but, is there any one who receives the warning
Now have We made the Koran easy for admonition: But is any one admonished thereby
54:23 — the verse above
فَقَالُوٓا۟ أَبَشَرًا مِّنَّا وَٰحِدًا نَّتَّبِعُهُۥٓ إِنَّآ إِذًا لَّفِى ضَلَٰلٍ وَسُعُرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqaaloo abasharan minnaa waahidan nattabi'uhu innaa idhan lafee dalaalin wasu'ur
DIN 31635faqālū ʾabašaran minnā wāḥidan nattabiʿuhu ʾinnā ʾiḏan lafī ḍalālin wasuʿurin
The translators word this verse differently
They said, "Are we to follow one of us, a human being? We would then go astray, and end up in Hell.
For they said; Is it a mortal man, alone among us, that we are to follow? Then indeed we should fall into error and madness
and said, 'A mortal, one of us, alone, shall we follow him? then indeed were we in error and excitement
And they said, "Shall we follow a single man from among ourselves? Then verily should we be in error and in folly
and said, shall we follow a single man among us? Verily we should then be guilty of error, and preposterous madness
أَءُلْقِىَ ٱلذِّكْرُ عَلَيْهِ مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'ulqiya dh-dhikru 'alayhi min bayninaa bal huwa kadhdhaabun ashir
DIN 31635ʾaʾulqiya ḏ-ḏikru ʿalayhi min bayninā bal huwa kaḏḏābun ʾaširun
The translators word this verse differently
Was the message given to him, out of all of us? In fact, he is a wicked liar."
Hath the remembrance been given unto him alone among us? Nay, but he is a rash liar
Is the warning cast on him alone among us? nay, he is an insolent liar
To him alone among us is the office of warning entrusted? No! he is an impostor, an insolent person
Is the office of admonition committed unto him preferably to the rest of us? Nay; he is a liar, and an insolent fellow
54:24
Why this passage is in the study finding 24
فَقَالُوٓا۟ أَبَشَرًا مِّنَّا وَٰحِدًا نَّتَّبِعُهُۥٓ إِنَّآ إِذًا لَّفِى ضَلَٰلٍ وَسُعُرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqaaloo abasharan minnaa waahidan nattabi'uhu innaa idhan lafee dalaalin wasu'ur
DIN 31635faqālū ʾabašaran minnā wāḥidan nattabiʿuhu ʾinnā ʾiḏan lafī ḍalālin wasuʿurin
The translators word this verse differently
They said, "Are we to follow one of us, a human being? We would then go astray, and end up in Hell.
Compare translations (4)
For they said; Is it a mortal man, alone among us, that we are to follow? Then indeed we should fall into error and madness
and said, 'A mortal, one of us, alone, shall we follow him? then indeed were we in error and excitement
And they said, "Shall we follow a single man from among ourselves? Then verily should we be in error and in folly
and said, shall we follow a single man among us? Verily we should then be guilty of error, and preposterous madness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thanë: “A të ndjekim, vallë, një njeri të vetëm si ne? Atëherë do të ishim në humbje e mundim.
অতঃপর তারা বলেছিল: ‘আমরা কি আমাদেরই মধ্য থেকে এক ব্যক্তির (সালিহের) অনুসরণ করব? তাহলে নিশ্চয় আমরা পথভ্রষ্টতা ও পাগলামিতে নিমজ্জিত হয়ে পড়বো।
"Zar da slijedimo jednog od nas!" – govorili su. "Tada bismo, uistinu, bili u zabludi i bili bismo ludi.
"Zar da slijedimo jednog od nas!" govorili su. "Tada bismo, uistinu, bili u zabludi i bili bismo ludi.
ɓe mb'i: "Kere ko neɗɗo gooto e amen woni ko min njokkata? Haray min ngonii on tumba e nderr majjere e tamperere.
და თქვეს: «ნუთუ ჩვენს შორის ერთ კაცს მივყვეთ? მაშინ ხომ ჩვენ ცდომილებასა და ტანჯვაში ვიქნებით!
So sagten sie: „Sollen wir denn einem menschlichen Wesen von uns, einem Einzelnen, folgen? Dann befänden wir uns ja gewiss im Irrtum und Wahnsinn.
Είπαν: «Θα ακολουθήσουμε από εμάς, μόνο έναν άνθρωπο (τον Σάλιχ); (Αν θα το κάνουμε αυτό), τότε, πράγματι, θα είμαστε σε πλάνη και σε ταλαιπωρία (και παραφροσύνη)!
तो उन्होंने कहा : क्या हम अपने ही में से एक आदमी का अनुसरण करें? निश्चय ही हम उस समय बड़ी गुमराही और बावलेपन में होंगे।
dissero: «Seguire un comune uomo come noi? In verità saremmo nella perdizione e nella follia!
24. Ir sakė: „Kaip mes seksime vienu (vidutinišku) žmogumi iš mūsų tarpo? Iš tiesų, mes būsime tada paklydę ir varge (arba beprotybėje)!“
Ni jedhan: “nama nurraa ta’e tokko hordofnaa? (hinhordofnu) Nuti yuggas jallinaafi maraatuu keessa jirra.
и они сказали: «Неужели мы последуем за одним-единственным человеком из нас? Тогда, воистину, мы оказались бы в заблуждении и безумии.
"Зар да следимо једног од нас!" - Говорили су. "Тада бисмо, уистину, били у заблуди и били бисмо луди.
Wakasema: 'Ati tumfuate binadamu mmoja katika sisi? Basi hivyo sisi tutakuwa katika upotovu na kichaa!
De sa: ”Ska vi följa en ensam, vanlig människa ur våra egna led? Det vore ren villfarelse och galenskap!
"İçimizden bir beşere mi uyacağız? O takdirde biz kesin bir sapıklık ve delilik içinde (kalmış) oluruz.
اور کہنے لگے کیا ہمیں میں سے ایک شخص کی ہم فرمانبرداری کرنے لگیں؟ تب تو ہم یقیناً غلطی اور دیوانگی میں پڑے ہوئے ہوں گے.[1]
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The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to remember. Is there anyone who would remember?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
We have made the Qur'an easy as a reminder - but is there any one who will mind
Easy for warning have we made the Koran - but, is there any one who receives the warning
Now have We made the Koran easy for admonition: But is any one admonished thereby
كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat thamoodu bin-nudhur
DIN 31635kaḏḏabat ṯamūdu bin-nuḏuri
The translators word this verse differently
Thamood rejected the warnings.
(The tribe of) Thamud rejected warnings
Thamud called the warnings lies
The tribe of Themoud treated the threatenings as lies
Thamud charged the admonitions of their prophet with falsehood
54:24 — the verse above
أَءُلْقِىَ ٱلذِّكْرُ عَلَيْهِ مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'ulqiya dh-dhikru 'alayhi min bayninaa bal huwa kadhdhaabun ashir
DIN 31635ʾaʾulqiya ḏ-ḏikru ʿalayhi min bayninā bal huwa kaḏḏābun ʾaširun
The translators word this verse differently
Was the message given to him, out of all of us? In fact, he is a wicked liar."
Hath the remembrance been given unto him alone among us? Nay, but he is a rash liar
Is the warning cast on him alone among us? nay, he is an insolent liar
To him alone among us is the office of warning entrusted? No! he is an impostor, an insolent person
Is the office of admonition committed unto him preferably to the rest of us? Nay; he is a liar, and an insolent fellow
سَيَعْلَمُونَ غَدًا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)saya'lamoona ghadan mani l-kadhdhaabu l-'ashir
DIN 31635sayaʿlamūna ġadan mani l-kaḏḏābu l-ʾaširu
They will know tomorrow who the wicked liar is.
(Unto their warner it was said): To-morrow they will know who is the rash liar
They shall know to-morrow about the insolent liar
To-morrow shall they learn who is the impostor, the insolent
But God said to Saleh, to morrow shall they know who is the liar, and the insolent person
54:25
Why this passage is in the study finding 25
أَءُلْقِىَ ٱلذِّكْرُ عَلَيْهِ مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'ulqiya dh-dhikru 'alayhi min bayninaa bal huwa kadhdhaabun ashir
DIN 31635ʾaʾulqiya ḏ-ḏikru ʿalayhi min bayninā bal huwa kaḏḏābun ʾaširun
The translators word this verse differently
Was the message given to him, out of all of us? In fact, he is a wicked liar."
Compare translations (4)
Hath the remembrance been given unto him alone among us? Nay, but he is a rash liar
Is the warning cast on him alone among us? nay, he is an insolent liar
To him alone among us is the office of warning entrusted? No! he is an impostor, an insolent person
Is the office of admonition committed unto him preferably to the rest of us? Nay; he is a liar, and an insolent fellow
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A thua atij i është dhënë Shpallja, nga të gjithë ne?! Jo, por ai është thjesht një gënjeshtar mendjemadh!”
‘আমাদের মধ্য থেকে কি তার ওপরই উপদেশবাণী (ওহী) পাঠানো হয়েছে? বরং সে চরম মিথ্যাবাদী অহংকারী।’
Zar baš njemu, između nas, da bude poslana Objava?! Ne, on je lažljivac oholi!”
Zar baš njemu, između nas, da bude poslana Objava?! Ne, on je lažljivac oholi!”
Hara ko e makko jaŋtoore nden wernaa hakkunde amen? Si ko woni, ko penoowo nii, townitiiɗo".
ნუთუ ჩვენს შორის მაინცდამაინც მასზე გარდმოევლინა შეგონება? არა, ის მატყუარა ქედმაღალია!»
Ist denn die Ermahnung gerade ihm aus unserer Mitte offenbart worden? Vielmehr ist er ein anmaßender Lügner.“
Πέρα από όλους εμάς, έχει σταλεί η αποκάλυψη αποκλειστικά σε αυτόν; Όχι (δεν του έχει σταλεί η αποκάλυψη), αλλά αυτός είναι ψεύτης και αλαζόνας (που επιδιώκει να έχει υπερηφάνεια εναντίον μας).»
क्या यह उपदेश हमारे बीच में से उसी पर उतारा गया है? बल्कि वह बड़ा झूठा है, अहंकारी है।
È stato forse gettato su di lui, tra tutti noi, l’Avvertimento? Ma lui è un bugiardo superbo!”
25. „Ar Priminimas yra atsiųstas tik jam (Pranašui Salihui) vienam iš mūsų? Ne! Jis tėra įžūlus melagis!“
Sila yaadachiifni kun nu hunda gidduu isa (Nabi Saalih) qofa irratti buufamee? Lakkisaa! Inni akkaan sobaa, boonaadha.
Неужели Напоминание ниспослано ему одному среди нас? Нет, напротив! Он — дерзкий лжец».
Зар баш њему, између нас, да буде послата Објава?! Не, он је охоли лажљивац!“
Ni yeye tu aliyeteremshiwa huo ukumbusho kati yetu sote? Bali huyu ni mwongo mno, mshari mkubwa!
Skulle just han ha fått uppenbarelsen, och inte vi? Nej, han är en oförskämd lögnare!”
"Aramızdan vahiy ona mı gönderildi? Hayır, o kendini beğenmiş yalancının biridir."
کیا ہمارے سب کے درمیان صرف اسی پر وحی اتاری گئی؟ نہیں بلکہ وه جھوٹا اور شیخی خور ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat thamoodu bin-nudhur
DIN 31635kaḏḏabat ṯamūdu bin-nuḏuri
The translators word this verse differently
Thamood rejected the warnings.
(The tribe of) Thamud rejected warnings
Thamud called the warnings lies
The tribe of Themoud treated the threatenings as lies
Thamud charged the admonitions of their prophet with falsehood
فَقَالُوٓا۟ أَبَشَرًا مِّنَّا وَٰحِدًا نَّتَّبِعُهُۥٓ إِنَّآ إِذًا لَّفِى ضَلَٰلٍ وَسُعُرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqaaloo abasharan minnaa waahidan nattabi'uhu innaa idhan lafee dalaalin wasu'ur
DIN 31635faqālū ʾabašaran minnā wāḥidan nattabiʿuhu ʾinnā ʾiḏan lafī ḍalālin wasuʿurin
The translators word this verse differently
They said, "Are we to follow one of us, a human being? We would then go astray, and end up in Hell.
For they said; Is it a mortal man, alone among us, that we are to follow? Then indeed we should fall into error and madness
and said, 'A mortal, one of us, alone, shall we follow him? then indeed were we in error and excitement
And they said, "Shall we follow a single man from among ourselves? Then verily should we be in error and in folly
and said, shall we follow a single man among us? Verily we should then be guilty of error, and preposterous madness
54:25 — the verse above
سَيَعْلَمُونَ غَدًا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)saya'lamoona ghadan mani l-kadhdhaabu l-'ashir
DIN 31635sayaʿlamūna ġadan mani l-kaḏḏābu l-ʾaširu
They will know tomorrow who the wicked liar is.
(Unto their warner it was said): To-morrow they will know who is the rash liar
They shall know to-morrow about the insolent liar
To-morrow shall they learn who is the impostor, the insolent
But God said to Saleh, to morrow shall they know who is the liar, and the insolent person
إِنَّا مُرْسِلُوا۟ ٱلنَّاقَةِ فِتْنَةً لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa mursiloo n-naaqati fitnatan lahum fartaqibhum wastabir
DIN 31635ʾinnā mursilū n-nāqati fitnatan lahum fartaqibhum waṣṭabir
We are sending the she-camel as a test for them; so watch them and be patient.
Lo! We are sending the she-camel as a test for them; so watch them and have patience
Verily, we are about to send the she-camel as a trial for them, then watch them and have patience
For we will send the she-camel to prove them: do thou mark them well, O Saleh, and be patient
For We will surely send the she-camel for a trial of them; and do thou observe them, and bear their insults with patience
54:26
Why this passage is in the study finding 26
سَيَعْلَمُونَ غَدًا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)saya'lamoona ghadan mani l-kadhdhaabu l-'ashir
DIN 31635sayaʿlamūna ġadan mani l-kaḏḏābu l-ʾaširu
They will know tomorrow who the wicked liar is.
Compare translations (4)
(Unto their warner it was said): To-morrow they will know who is the rash liar
They shall know to-morrow about the insolent liar
To-morrow shall they learn who is the impostor, the insolent
But God said to Saleh, to morrow shall they know who is the liar, and the insolent person
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nesër do ta kuptojnë ata se kush është gënjeshtari mendjemadh!
আগামী দিন তারা জানতে পারবে, কে চরম মিথ্যাবাদী, অহংকারী।
“Saznat će oni sutra ko je lažljivac oholi!
“Saznat će oni sutra tko je lažljivac oholi!
Aray ɓe ngaannda (Ñalnde) Janngo, ko hommbo woni penoowo toownitiiɗo on.
ხვალ გაიგებენ, ვინ არის მატყუარა, ქედმაღალი!
Sie werden morgen erfahren, wer der anmaßende Lügner ist.
Πράγματι, αύριο θα μάθουν ποιος είναι ο ψεύτης και ο αλαζόνας (δηλ. αυτοί οι ίδιοι)!
शीघ्र ही वे कल जान लेंगे कि बहुत झूठा, अहंकारी कौन है?
Domani loro sapranno chi è il bugiardo superbo!
26. Rytojaus dieną jie sužinos, kas yra įžūlus melagis!
Sobaan boonaan eenyuun akka ta’e boru beekuuf jiru. [4]
Скоро они узнают, кто дерзкий лжец!
Сазнаће они сутра ко је охоли лажљивац!
Kesho watajua ni nani huyo mwongo mno, mshari mkubwa.
Snart ska de få se vem som egentligen är en oförskämd lögnare.
Yarın kimin kendini beğenmiş yalancı olduğunu bilecekler.
اب سب جان لیں گے کل کو کہ کون جھوٹا اور شیخی خور تھا؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَقَالُوٓا۟ أَبَشَرًا مِّنَّا وَٰحِدًا نَّتَّبِعُهُۥٓ إِنَّآ إِذًا لَّفِى ضَلَٰلٍ وَسُعُرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqaaloo abasharan minnaa waahidan nattabi'uhu innaa idhan lafee dalaalin wasu'ur
DIN 31635faqālū ʾabašaran minnā wāḥidan nattabiʿuhu ʾinnā ʾiḏan lafī ḍalālin wasuʿurin
The translators word this verse differently
They said, "Are we to follow one of us, a human being? We would then go astray, and end up in Hell.
For they said; Is it a mortal man, alone among us, that we are to follow? Then indeed we should fall into error and madness
and said, 'A mortal, one of us, alone, shall we follow him? then indeed were we in error and excitement
And they said, "Shall we follow a single man from among ourselves? Then verily should we be in error and in folly
and said, shall we follow a single man among us? Verily we should then be guilty of error, and preposterous madness
أَءُلْقِىَ ٱلذِّكْرُ عَلَيْهِ مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'ulqiya dh-dhikru 'alayhi min bayninaa bal huwa kadhdhaabun ashir
DIN 31635ʾaʾulqiya ḏ-ḏikru ʿalayhi min bayninā bal huwa kaḏḏābun ʾaširun
The translators word this verse differently
Was the message given to him, out of all of us? In fact, he is a wicked liar."
Hath the remembrance been given unto him alone among us? Nay, but he is a rash liar
Is the warning cast on him alone among us? nay, he is an insolent liar
To him alone among us is the office of warning entrusted? No! he is an impostor, an insolent person
Is the office of admonition committed unto him preferably to the rest of us? Nay; he is a liar, and an insolent fellow
54:26 — the verse above
إِنَّا مُرْسِلُوا۟ ٱلنَّاقَةِ فِتْنَةً لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa mursiloo n-naaqati fitnatan lahum fartaqibhum wastabir
DIN 31635ʾinnā mursilū n-nāqati fitnatan lahum fartaqibhum waṣṭabir
We are sending the she-camel as a test for them; so watch them and be patient.
Lo! We are sending the she-camel as a test for them; so watch them and have patience
Verily, we are about to send the she-camel as a trial for them, then watch them and have patience
For we will send the she-camel to prove them: do thou mark them well, O Saleh, and be patient
For We will surely send the she-camel for a trial of them; and do thou observe them, and bear their insults with patience
وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةٌۢ بَيْنَهُمْ كُلُّ شِرْبٍ مُّحْتَضَرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanabbi'hum anna l-maa'a qismatun baynahum kullu shirbin muhtadar
DIN 31635wanabbiʾhum ʾanna l-māʾa qismatun baynahum kullu širbin muḥtaḍarun
And inform them that the water is to be shared between them; each share of drink made available.
And inform them that the water is to be shared between (her and) them. Every drinking will be witnessed
and inform them that the water is shared between them (and her); each draught shall be sought by turns
And foretell them that their waters shall be divided between themselves and her, and that every draught shall come by turns to them
And prophesy unto them that the water shall be divided between them, and each portion shall be sat down to alternately
54:27
Why this passage is in the study finding 27
إِنَّا مُرْسِلُوا۟ ٱلنَّاقَةِ فِتْنَةً لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa mursiloo n-naaqati fitnatan lahum fartaqibhum wastabir
DIN 31635ʾinnā mursilū n-nāqati fitnatan lahum fartaqibhum waṣṭabir
We are sending the she-camel as a test for them; so watch them and be patient.
Compare translations (4)
Lo! We are sending the she-camel as a test for them; so watch them and have patience
Verily, we are about to send the she-camel as a trial for them, then watch them and have patience
For we will send the she-camel to prove them: do thou mark them well, O Saleh, and be patient
For We will surely send the she-camel for a trial of them; and do thou observe them, and bear their insults with patience
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne po u dërgojmë një deve si sprovë për ta, prandaj vëzhgoji dhe ki durim!
নিশ্চয়ই আমি উষ্ট্রীকে তাদের জন্য এক পরীক্ষাস্বরূপ প্রেরণ করছি। অতএব, (হে সালিহ!) তুমি তাদের ব্যাপারে অপেক্ষা করো এবং ধৈর্য ধারণ করো।
Mi ćemo poslati kamilu da bismo ih iskušali, pa pričekaj ih i budi strpljiv.
Mi ćemo poslati devu da bismo ih iskušali, pa pričekaj ih i budi strpljiv.
Ko Min wurtirooɓe ngelooba ndewa ba ngam, jarribagol ɓe. Aynitu ɓe, muññoɗaa.
ჭეშმარიტად, ჩვენ მოვავლენთ მდედრ აქლემს (რომელიც მათ თვითონ ითხოვეს) (კლდიდან ამოსულს) (როგორც სასწაული და) როგორც განსაცდელი მათთვის [სამუდებისთვის]. ამიტომ მოითმინე მათ მიმართ (ო, სალიჰ)!
Wir werden ja die Kamelstute senden als Heimsuchung für sie. So warte mit ihnen ab und sei (hierbei) geduldig.
Πράγματι, θα στείλουμε την Καμήλα ως δοκιμασία γι' αυτούς (και ως Σημάδι), γι' αυτό περίμενε (ω, Σάλιχ) το τι θα κάνουν, και κάνε υπομονή.
निःसंदेह हम यह ऊँटनी उनकी परीक्षा के लिए भेजने वाले हैं। अतः उनकी प्रतीक्षा करो और ख़ूब धैर्य रखो।
In verità invieremo loro la Cammella, per metterli alla prova: osservali e sii paziente.
27. Iš tiesų, Mes siunčiame jiems kupranugario patelę jų išbandymui. Todėl stebėk juos (O Salihai), ir būk kantrus!
Nuti gaala dhaltuu isaaniin mokkoruuf ergoodha. Kanaaf (Yaa Saalih!) Isaan eegi; obsis. [5]
Воистину, Мы пошлём им верблюдицу как испытание. Так наблюдай же за ними и будь терпелив.
Ми ћемо послати камилу да бисмо их искушали, па причекај их и буди стрпљив.
Hakika Sisi tutawatumia ngamia jike ili kuwajaribu, basi watazame vyema tu na ustahamili.
Vi ska sända ett kamelsto till dem, som en prövning, så håll dem under uppsikt och visa tålamod.
Gerçekten onları imtihan etmek için dişi deveyi gönderen biziz. Sen onları gözetle ve sabret.
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The verses around this oneSource fact
shown so it's never read alone
أَءُلْقِىَ ٱلذِّكْرُ عَلَيْهِ مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'ulqiya dh-dhikru 'alayhi min bayninaa bal huwa kadhdhaabun ashir
DIN 31635ʾaʾulqiya ḏ-ḏikru ʿalayhi min bayninā bal huwa kaḏḏābun ʾaširun
The translators word this verse differently
Was the message given to him, out of all of us? In fact, he is a wicked liar."
Hath the remembrance been given unto him alone among us? Nay, but he is a rash liar
Is the warning cast on him alone among us? nay, he is an insolent liar
To him alone among us is the office of warning entrusted? No! he is an impostor, an insolent person
Is the office of admonition committed unto him preferably to the rest of us? Nay; he is a liar, and an insolent fellow
سَيَعْلَمُونَ غَدًا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)saya'lamoona ghadan mani l-kadhdhaabu l-'ashir
DIN 31635sayaʿlamūna ġadan mani l-kaḏḏābu l-ʾaširu
They will know tomorrow who the wicked liar is.
(Unto their warner it was said): To-morrow they will know who is the rash liar
They shall know to-morrow about the insolent liar
To-morrow shall they learn who is the impostor, the insolent
But God said to Saleh, to morrow shall they know who is the liar, and the insolent person
54:27 — the verse above
وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةٌۢ بَيْنَهُمْ كُلُّ شِرْبٍ مُّحْتَضَرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanabbi'hum anna l-maa'a qismatun baynahum kullu shirbin muhtadar
DIN 31635wanabbiʾhum ʾanna l-māʾa qismatun baynahum kullu širbin muḥtaḍarun
And inform them that the water is to be shared between them; each share of drink made available.
And inform them that the water is to be shared between (her and) them. Every drinking will be witnessed
and inform them that the water is shared between them (and her); each draught shall be sought by turns
And foretell them that their waters shall be divided between themselves and her, and that every draught shall come by turns to them
And prophesy unto them that the water shall be divided between them, and each portion shall be sat down to alternately
فَنَادَوْا۟ صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fanaadaw saahibahum fata'aataa fa'aqar
DIN 31635fanādaw ṣāḥibahum fataʿāṭā faʿaqara
But they called their friend, and he dared, and he slaughtered.
But they call their comrade and he took and hamstrung (her)
Then they called their companion, and he plied (a knife) and hamstrung her
But they called to their comrade, and he took a knife and ham-strung her
And they called their companion: And he took a sword, and slew her
54:28
Why this passage is in the study finding 28
وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةٌۢ بَيْنَهُمْ كُلُّ شِرْبٍ مُّحْتَضَرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanabbi'hum anna l-maa'a qismatun baynahum kullu shirbin muhtadar
DIN 31635wanabbiʾhum ʾanna l-māʾa qismatun baynahum kullu širbin muḥtaḍarun
And inform them that the water is to be shared between them; each share of drink made available.
Compare translations (4)
And inform them that the water is to be shared between (her and) them. Every drinking will be witnessed
and inform them that the water is shared between them (and her); each draught shall be sought by turns
And foretell them that their waters shall be divided between themselves and her, and that every draught shall come by turns to them
And prophesy unto them that the water shall be divided between them, and each portion shall be sat down to alternately
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dhe njoftoji se uji është ndarë ndërmjet tyre dhe secili ka radhën e vet të caktuar për të pirë!
আর তাদেরকে জানিয়ে দাও যে, তাদের (ও উষ্ট্রীর) মধ্যে পানি বণ্টন সুনির্দিষ্ট। প্রত্যেকেই পালাক্রমে পানির অংশে উপস্থিত হবে।
I upozori ih da će se voda između njih i nje dijeliti, svakom obroku pristupit će onaj čiji je red!”
I upozori ih da će se voda između njih i nje dijeliti, svakom obroku pristupit će onaj čiji je red!”
Humpitu ɓe won'de ndiyam ɗam ko sennndaaɗam hakkunde maɓɓe [e ngelooba ba]; kala yaray geɗal mum.
და უთხარი მათ (ო, სალიჰ), რომ წყალი მათ შორის არის გაყოფილი [შენს ხალხსა და დედალ აქლემს შორის]: «თითოეულმა თავისი დანიშნულ დროში უნდა დალიოს [ერთ დღეს მთელი წყალი დედალ აქლემს, მეორე დღეს კი — მთელი წყალი ხალხს]».
Und tu ihnen kund, dass das Wasser (des Brunnens) zwischen ihnen (und der Kamelstute) zu teilen ist. Jeder Trinkanteil soll (dann abwechselnd) wahrgenommen werden.
Και πες τους ότι το νερό (του πηγαδιού) θα μοιραστεί μεταξύ τους (μία ημέρα θα πιει η Καμήλα, και την επόμενη θα πιουν αυτοί). Σε κάθε μέρα, θα πάει εκεί μόνο αυτός που είναι η σειρά του.
और उन्हें सूचित कर दो कि पानी उनके बीच बाँट दिया गया है। पीने की प्रत्येक बारी[4] पर उपस्थित हुआ जाएगा।
E avvertili che in verità l’acqua dovrà essere divisa tra loro, e ognuno rispetti il suo turno.»
28. Ir pasakyk jiems, jog vanduo turi būti padalintas (tarp jos) ir jų, kiekvieno teisė gerti paskirta (eilėmis).
Bishaan (gaalattii fi) isaan gidduutti qoodamus isaanitti himi. Dhugaatiin (garee) hundaayyuu dhufamaadha. [6]
И сообщи им, что вода поделена между ними: каждому — его черёд питья.
И упозори их да ће вода између њих и ње да се дели, сваком оброку приступиће онај чији је ред!
Na waambie kwamba hakika maji yatagawanywa baina yao; kila sehemu ya maji itahudhuriwa na aliyehusika.
Meddela dem att dricksvattnet ska delas mellan dem [och kamelstoet]; var och en har sin bestämda tur att dricka.
Onlara suyun aralarında taksim edildiğini de haber ver. Her biri kendi içme sırasında gelsin.
Show context
The verses around this oneSource fact
shown so it's never read alone
سَيَعْلَمُونَ غَدًا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)saya'lamoona ghadan mani l-kadhdhaabu l-'ashir
DIN 31635sayaʿlamūna ġadan mani l-kaḏḏābu l-ʾaširu
They will know tomorrow who the wicked liar is.
(Unto their warner it was said): To-morrow they will know who is the rash liar
They shall know to-morrow about the insolent liar
To-morrow shall they learn who is the impostor, the insolent
But God said to Saleh, to morrow shall they know who is the liar, and the insolent person
إِنَّا مُرْسِلُوا۟ ٱلنَّاقَةِ فِتْنَةً لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa mursiloo n-naaqati fitnatan lahum fartaqibhum wastabir
DIN 31635ʾinnā mursilū n-nāqati fitnatan lahum fartaqibhum waṣṭabir
We are sending the she-camel as a test for them; so watch them and be patient.
Lo! We are sending the she-camel as a test for them; so watch them and have patience
Verily, we are about to send the she-camel as a trial for them, then watch them and have patience
For we will send the she-camel to prove them: do thou mark them well, O Saleh, and be patient
For We will surely send the she-camel for a trial of them; and do thou observe them, and bear their insults with patience
54:28 — the verse above
فَنَادَوْا۟ صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fanaadaw saahibahum fata'aataa fa'aqar
DIN 31635fanādaw ṣāḥibahum fataʿāṭā faʿaqara
But they called their friend, and he dared, and he slaughtered.
But they call their comrade and he took and hamstrung (her)
Then they called their companion, and he plied (a knife) and hamstrung her
But they called to their comrade, and he took a knife and ham-strung her
And they called their companion: And he took a sword, and slew her
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakayfa kaana 'adhaabee wanudhur
DIN 31635fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
So how were My punishment and My warnings?
Then see how (dreadful) was My punishment after My warnings
Then how was my punishment and my warning
And how great was my vengeance and my menance
But how severe was my vengeance, and my threatening
54:29
Why this passage is in the study finding 29
فَنَادَوْا۟ صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fanaadaw saahibahum fata'aataa fa'aqar
DIN 31635fanādaw ṣāḥibahum fataʿāṭā faʿaqara
But they called their friend, and he dared, and he slaughtered.
Compare translations (4)
But they call their comrade and he took and hamstrung (her)
Then they called their companion, and he plied (a knife) and hamstrung her
But they called to their comrade, and he took a knife and ham-strung her
And they called their companion: And he took a sword, and slew her
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, ata thirrën shokun e tyre, i cili mori shpatën dhe e theri (devenë).
অতঃপর তারা তাদের সঙ্গীকে ডাকল। তারপর সে (এ কাজে) উদ্যোগী হলো এবং (উষ্ট্রীটিকে) জবাই করে ফেলল।
Ali oni pozvaše jednog od svojih, pa se on spremi i prekla je.
Ali oni pozvaše jednog od svojih, pa se on spremi i prekla je.
Ɓe noddi gon'diijo maɓɓe, o jonni [kaafa kan], o sodi [ba].
და დაუძახეს თავიანთ ძმას [და უბიძგეს მათ შორის ყველაზე უბედურს, მოეკლა მდედრი აქლემი], და მანაც შეუდგა საქმეს და (მაშინ) გადაუჭრა ბარკლის იღლიები (რომ წამოეგდო და შემდეგ დაეკლა).
Da riefen sie ihren Gefährten her. So griff er zu und schnitt dann (der Kamelstute) die Sehnen durch.
Αλλά κάλεσαν τον σύντροφό τους (τον πιο άθλιο ανάμεσά τους), κι εκείνος πήρε (ένα σπαθί και έπιασε την Καμήλα) και τη σκότωσε.
तो उन्होंने अपने साथी को पुकारा। सो उसने (उसे) पकड़ा और उसका वध कर दिया।
Ma loro chiamarono il loro compagno, che si armò e la uccise.
29. Bet jie pakvietė savo bendražygį, ir jis pasiėmė (kardą) ir nužudė (ją).
Hiriyaa isaaniitti lallabaniiti, (waraana isaa) fudhatee waraane (ni ajjeese).
Но они позвали своего соплеменника, и он взялся [за дело] и подсёк [ей] поджилки.
Али они позваше једног од својих, па се он спреми и закла је.
Basi wakamwita mtu wao akaja akamchinja.
Men de kallade till sig en av sina egna, och han tog på sig uppdraget och högg det till döds.
Arkadaşlarını çağırdılar, o da (kılıcı) alıp, deveyi kesti.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّا مُرْسِلُوا۟ ٱلنَّاقَةِ فِتْنَةً لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa mursiloo n-naaqati fitnatan lahum fartaqibhum wastabir
DIN 31635ʾinnā mursilū n-nāqati fitnatan lahum fartaqibhum waṣṭabir
We are sending the she-camel as a test for them; so watch them and be patient.
Lo! We are sending the she-camel as a test for them; so watch them and have patience
Verily, we are about to send the she-camel as a trial for them, then watch them and have patience
For we will send the she-camel to prove them: do thou mark them well, O Saleh, and be patient
For We will surely send the she-camel for a trial of them; and do thou observe them, and bear their insults with patience
وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةٌۢ بَيْنَهُمْ كُلُّ شِرْبٍ مُّحْتَضَرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanabbi'hum anna l-maa'a qismatun baynahum kullu shirbin muhtadar
DIN 31635wanabbiʾhum ʾanna l-māʾa qismatun baynahum kullu širbin muḥtaḍarun
And inform them that the water is to be shared between them; each share of drink made available.
And inform them that the water is to be shared between (her and) them. Every drinking will be witnessed
and inform them that the water is shared between them (and her); each draught shall be sought by turns
And foretell them that their waters shall be divided between themselves and her, and that every draught shall come by turns to them
And prophesy unto them that the water shall be divided between them, and each portion shall be sat down to alternately
54:29 — the verse above
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakayfa kaana 'adhaabee wanudhur
DIN 31635fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
So how were My punishment and My warnings?
Then see how (dreadful) was My punishment after My warnings
Then how was my punishment and my warning
And how great was my vengeance and my menance
But how severe was my vengeance, and my threatening
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَٰحِدَةً فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa arsalnaa 'alayhim sayhatan waahidatan fakaanoo kahasheemi l-muhtazir
DIN 31635ʾinnā ʾarsalnā ʿalayhim ṣayḥatan wāḥidatan fakānū kahašīmi l-muḥtaẓiri
We sent against them a single Scream, and they became like crushed hay.
Lo! We sent upon them one Shout, and they became as the dry twigs (rejected by) the builder of a cattle-fold
Verily, we sent against them one noise, and they were like the dry sticks of him who builds a fold
We sent against them a single shout; and they became like the dry sticks of the fold-builders
For We sent against them one cry of the angel Gabriel, and they became like the dry sticks used by him who buildeth a fold for cattle
54:30
Why this passage is in the study finding 30
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakayfa kaana 'adhaabee wanudhur
DIN 31635fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
So how were My punishment and My warnings?
Compare translations (4)
Then see how (dreadful) was My punishment after My warnings
Then how was my punishment and my warning
And how great was my vengeance and my menance
But how severe was my vengeance, and my threatening
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ah, si ishte dënimi Im dhe paralajmërimet e Mia!
অতএব, আমার শাস্তি ও ভীতিপ্ৰদৰ্শন কেমন ছিল?
Kakva je bila kazna Moja i upozorenje Moje?!
Kakva je bila kazna Moja i upozorenje Moje?!
Teskii ko hono lepte am ɗeen e jeertingol (am) ngol wa'anoo?
აბა, როგორი იყო ჩემი სასჯელი და ჩემი გაფრთხილებები?!
Wie waren denn da Meine Strafe und Meine Warnungen!
(Έτσι, έπεσε πάνω τους η τιμωρία). Πώς ήταν λοιπόν η τιμωρία Μου και οι προειδοποιήσεις Μου;
फिर कैसी थी मेरी यातना तथा मेरा डराना?
Ma come fu terribile la Mia punizione e i Miei avvertimenti!
30. Tad koks (baisus) buvo Mano kankinimas ir Mano Įspėjimai!
(Yeroo san) adabbiin kiyyaafi akeekkachiisni kiyyaa akkam ture laata?
И каковы же были Моё наказание и предостережения!
Па каква је само била Моја казна и упозорење Моје!
Basi ilikuwaje adhabu yangu na maonyo yangu!
Så hur var då mitt straff och mina varningar?
(Bakın) benim azabım ve uyarılarım nasılmış?
پس کیونکر ہوا میرا عذاب اور میرا ڈرانا.
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The verses around this oneSource fact
shown so it's never read alone
وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةٌۢ بَيْنَهُمْ كُلُّ شِرْبٍ مُّحْتَضَرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanabbi'hum anna l-maa'a qismatun baynahum kullu shirbin muhtadar
DIN 31635wanabbiʾhum ʾanna l-māʾa qismatun baynahum kullu širbin muḥtaḍarun
And inform them that the water is to be shared between them; each share of drink made available.
And inform them that the water is to be shared between (her and) them. Every drinking will be witnessed
and inform them that the water is shared between them (and her); each draught shall be sought by turns
And foretell them that their waters shall be divided between themselves and her, and that every draught shall come by turns to them
And prophesy unto them that the water shall be divided between them, and each portion shall be sat down to alternately
فَنَادَوْا۟ صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fanaadaw saahibahum fata'aataa fa'aqar
DIN 31635fanādaw ṣāḥibahum fataʿāṭā faʿaqara
But they called their friend, and he dared, and he slaughtered.
But they call their comrade and he took and hamstrung (her)
Then they called their companion, and he plied (a knife) and hamstrung her
But they called to their comrade, and he took a knife and ham-strung her
And they called their companion: And he took a sword, and slew her
54:30 — the verse above
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَٰحِدَةً فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa arsalnaa 'alayhim sayhatan waahidatan fakaanoo kahasheemi l-muhtazir
DIN 31635ʾinnā ʾarsalnā ʿalayhim ṣayḥatan wāḥidatan fakānū kahašīmi l-muḥtaẓiri
We sent against them a single Scream, and they became like crushed hay.
Lo! We sent upon them one Shout, and they became as the dry twigs (rejected by) the builder of a cattle-fold
Verily, we sent against them one noise, and they were like the dry sticks of him who builds a fold
We sent against them a single shout; and they became like the dry sticks of the fold-builders
For We sent against them one cry of the angel Gabriel, and they became like the dry sticks used by him who buildeth a fold for cattle
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to understand. Is there anyone who would understand?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
We have made the Qur'an easy as a reminder - but is there any one who will mind
Easy have we made the Koran for warning - but, is there any one who receives the warning
And now have We made the Koran easy for admonition: But is any one admonished thereby
54:31
Why this passage is in the study finding 31
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَٰحِدَةً فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa arsalnaa 'alayhim sayhatan waahidatan fakaanoo kahasheemi l-muhtazir
DIN 31635ʾinnā ʾarsalnā ʿalayhim ṣayḥatan wāḥidatan fakānū kahašīmi l-muḥtaẓiri
We sent against them a single Scream, and they became like crushed hay.
Compare translations (4)
Lo! We sent upon them one Shout, and they became as the dry twigs (rejected by) the builder of a cattle-fold
Verily, we sent against them one noise, and they were like the dry sticks of him who builds a fold
We sent against them a single shout; and they became like the dry sticks of the fold-builders
For We sent against them one cry of the angel Gabriel, and they became like the dry sticks used by him who buildeth a fold for cattle
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne dërguam mbi ta një gjëmim të tmerrshëm, sakaq u bënë si kashtë e thatë në ahur.
নিশ্চয় আমি তাদের কাছে পাঠিয়েছিলাম এক বিকট আওয়াজ (বজ্রপাত), ফলে তারা হয়ে পড়লো দলিত শুকনো মোড়ানো খড়ের মতো।
Mi poslasmo na njih jedan jedini krik i oni postadoše poput zdrobljenog suhog lišća.
Mi poslasmo na njih jedan jedini krik i oni postadoše poput zdrobljenog suhog lišća.
Ko ha'acaango wooturu tun Min ngurti e maɓɓe, ɓe mba'i wa ledde yo'orude muncaaɗe.
ჭეშმარიტად, ჩვენ მათ [სამუდიანებს] მხოლოდ ერთი ხმა გამოვუგზავნეთ [ანგელოზ ჯიბრილის მიერ გამოცემული მძლავრი ხმა], და ისინი მეცხოველეობისთვის განკუთვნილი (მშრალი) ბალახის მსგავსნი გახდნენ.
Wir sandten ja gegen sie einen einzigen Schrei, da waren sie (sogleich) wie das vertrocknete Zeug von Viehgehegen.
Εμείς στείλαμε σ' αυτούς μία μόνο κραυγή, και έτσι, έγιναν σαν τα σπασμένα δέντρα και φυτά που τα μαζεύει κάποιος που έχει αχυρώνα.
हमने उनपर एक ही चिंघाड़ भेजी, तो वे बाड़ लगाने वाले की रौंदी हुई बाड़ की तरह हो गए।
In verità inviammo su di loro un unico, terrificante Urlo, che li ridusse come erba secca di un graticcio.
31. Iš tiesų, Mes pasiuntėme prieš juos vieną Saiha (kančią, nežmogišką triukšmą), ir jie patapo lyg ražiena (naudojama statyboms).
Nuti iyya takkittii isaan irratti ergine. Ergasii akka caccabaa mooraa horiin irra deemee tahan.
Воистину, Мы наслали на них один-единственный Глас, и они стали подобны сухому хворосту для изгороди.
Ми посласмо на њих један једини крик, и они постадоше попут здробљеног сувог лишћа.
Hakika Sisi tuliwatumia ukelele mmoja tu, wakawa kama mabuwa ya kujengea ua.
Vi lät ett enda dån genljuda över dem, och där låg de som de torra, brutna kvistar som används till inhägnader.
Şüphesiz biz, onların üzerine tek bir korkunç ses gönderdik de onlar, ağıldaki (hayvanların çiğneyip ufaladıkları) kuru çöpler gibi oldular.
ہم نے ان پر ایک چیﺦ بھیجی پس ایسے ہو گئے جیسے باڑ بنانے والے کی روندی ہوئی گھاس.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَنَادَوْا۟ صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fanaadaw saahibahum fata'aataa fa'aqar
DIN 31635fanādaw ṣāḥibahum fataʿāṭā faʿaqara
But they called their friend, and he dared, and he slaughtered.
But they call their comrade and he took and hamstrung (her)
Then they called their companion, and he plied (a knife) and hamstrung her
But they called to their comrade, and he took a knife and ham-strung her
And they called their companion: And he took a sword, and slew her
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakayfa kaana 'adhaabee wanudhur
DIN 31635fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
So how were My punishment and My warnings?
Then see how (dreadful) was My punishment after My warnings
Then how was my punishment and my warning
And how great was my vengeance and my menance
But how severe was my vengeance, and my threatening
54:31 — the verse above
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to understand. Is there anyone who would understand?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
We have made the Qur'an easy as a reminder - but is there any one who will mind
Easy have we made the Koran for warning - but, is there any one who receives the warning
And now have We made the Koran easy for admonition: But is any one admonished thereby
كَذَّبَتْ قَوْمُ لُوطٍۭ بِٱلنُّذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat qawmu lootin bin-nudhur
DIN 31635kaḏḏabat qawmu lūṭin bin-nuḏuri
The translators word this verse differently
The people of Lot rejected the warnings.
The folk of Lot rejected warnings
Lot's people called the apostles liars
The people of Lot treated his warning as a lie
The people of Lot charged his preaching with falsehood
54:32
Why this passage is in the study finding 32
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to understand. Is there anyone who would understand?
Compare translations (4)
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
We have made the Qur'an easy as a reminder - but is there any one who will mind
Easy have we made the Koran for warning - but, is there any one who receives the warning
And now have We made the Koran easy for admonition: But is any one admonished thereby
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vërtet, Ne e kemi bërë Kuranin të lehtë për të nxjerrë mësim. A ka, pra, ndonjë që merr mësim?
আর অবশ্যই আমি উপদেশ গ্রহণের জন্য আল-কুরআনকে সহজ করে দিয়েছি। অতএব, (এর থেকে) কোন উপদেশ গ্রহণকারী আছে কি?
A Mi smo Kur’an olakšali za opomenu, pa ima li ikoga ko bi se prisjetio?
A Mi smo Kuran olakšali za opomenu, pa ima li ikoga tko bi se prisjetio?
Gooŋɗii Min newinirii Alqur'aanare nden baajitorgol. Hara wooday baajitorɗo?
და ჩვენ გავაადვილეთ ყურანი შესაგონებლად. მაშ, არის კი ვინმე ვინც შეიგონებს?
Und Wir haben den Quran ja bereits leicht zum Bedenken gemacht. Gibt es nun jemanden, der bedenkt?
Πράγματι, διευκολύναμε το Κορ’άν (και το εξηγήσαμε λεπτομερώς) για (όποιον θέλει) να το λάβει υπόψη (και να λάβει νουθεσία και υπενθύμιση). Υπάρχει κάποιος λοιπόν που θα το λάβει υπόψη (και θα λάβει νουθεσία);
और निःसंदेह हमने क़ुरआन को उपदेश ग्रहण करने के लिए आसान बना दिया, तो क्या है कोई उपदेश ग्रहण करने वाला?
E abbiamo facilitato il Corano perché ne giovaste: c’è chi ne giova?
32. Ir iš tiesų, Mes padarėme Koraną lengvą suprasti ir atsiminti. Ar atsiras tada tas, kuris prisimena (arba priima pamoką)?
Dhugumatti, Qur’aana hubachuuf laaffifneerra. Egaa namni gorfamu jiraa?
Действительно, Мы облегчили Коран для поминания. И есть ли тот, кто внемлет напоминанию?
А Ми смо Кур'ан олакшали за опомену, па има ли икога ко би се присетио?
Na bila ya shaka Sisi tumeifanya Qur-ani iwe nyepesi kwa kukumbuka, lakini yupo akumbukaye?
Vi har gjort Koranen lätt att ta till sig [och minnas]; så finns det nu någon som vill ta lärdom?
Andolsun ki, Kur'an'ı öğüt alınması için kolaylaştırdık. Fakat öğüt alan var mı?
اور ہم نے نصیحت کے لیے قرآن کو آسان کر دیا ہے پس کیا ہے کوئی جو نصیحت قبول کرے.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakayfa kaana 'adhaabee wanudhur
DIN 31635fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
So how were My punishment and My warnings?
Then see how (dreadful) was My punishment after My warnings
Then how was my punishment and my warning
And how great was my vengeance and my menance
But how severe was my vengeance, and my threatening
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَٰحِدَةً فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa arsalnaa 'alayhim sayhatan waahidatan fakaanoo kahasheemi l-muhtazir
DIN 31635ʾinnā ʾarsalnā ʿalayhim ṣayḥatan wāḥidatan fakānū kahašīmi l-muḥtaẓiri
We sent against them a single Scream, and they became like crushed hay.
Lo! We sent upon them one Shout, and they became as the dry twigs (rejected by) the builder of a cattle-fold
Verily, we sent against them one noise, and they were like the dry sticks of him who builds a fold
We sent against them a single shout; and they became like the dry sticks of the fold-builders
For We sent against them one cry of the angel Gabriel, and they became like the dry sticks used by him who buildeth a fold for cattle
54:32 — the verse above
كَذَّبَتْ قَوْمُ لُوطٍۭ بِٱلنُّذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat qawmu lootin bin-nudhur
DIN 31635kaḏḏabat qawmu lūṭin bin-nuḏuri
The translators word this verse differently
The people of Lot rejected the warnings.
The folk of Lot rejected warnings
Lot's people called the apostles liars
The people of Lot treated his warning as a lie
The people of Lot charged his preaching with falsehood
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّآ ءَالَ لُوطٍ نَّجَّيْنَٰهُم بِسَحَرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa arsalnaa 'alayhim haasiban illaa aala lootin najjaynaahum bisahar
DIN 31635ʾinnā ʾarsalnā ʿalayhim ḥāṣiban ʾillā ʾāla lūṭin naǧǧaynāhum bisaḥarin
The translators word this verse differently
We unleashed upon them a shower of stones, except for the family of Lot; We rescued them at dawn.
Lo! We sent a storm of stones upon them (all) save the family of Lot, whom We rescued in the last watch of the night
verily, we sent against them a heavy sand storm; all, save Lot's family, we saved them at the dawn
But we sent a stone-charged wind against them all, except the family of Lot, whom at daybreak we delivered
But We sent against them a wind driving a shower of stones, which destroyed them all except the family of Lot; whom We delivered early in the morning
54:33
Why this passage is in the study finding 33
كَذَّبَتْ قَوْمُ لُوطٍۭ بِٱلنُّذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat qawmu lootin bin-nudhur
DIN 31635kaḏḏabat qawmu lūṭin bin-nuḏuri
The translators word this verse differently
The people of Lot rejected the warnings.
Compare translations (4)
The folk of Lot rejected warnings
Lot's people called the apostles liars
The people of Lot treated his warning as a lie
The people of Lot charged his preaching with falsehood
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe populli i Lutit i përgënjeshtroi paralajmërimet.
লূতের সম্প্রদায় সতর্ককারীদের প্রতি মিথ্যারোপ করেছিল ।
Narod Lutov poricao je upozoritelje i upozorenja.
Narod Lotov poricao je upozoritelje i upozorenja.
Yimɓe Luutu ɓen njedduno jeertine ɗeen.
ცრუდ შერაცხა ლუტის ხალხმა შემგონებელნი.
Das Volk Luts erklärte die Warnungen für Lüge.
Ο λαός του Λωτ διέψευσε τις προειδοποιήσεις.
लूत की जाति ने डराने वालों को झुठला दिया।
Il popolo di Lūţ non credette agli avvertimenti:
33. Lūto (Loto) žmonės (taip pat) atmetė perspėjimą.
Ummanni “Luux” dinniina sobsiisaniiru.[7]
Народ Лута счёл предостережения ложью.
Народ Лотов је порицао упозорења.
Kaumu Lut'i nao waliwakadhibisha Waonyaji.
Lots folk avfärdade varningarna.
Lût’un kavmi de uyarıldıkları şeyi yalanladılar.
قوم لوط نے بھی ڈرانے والوں کی تکذیب کی.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَٰحِدَةً فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa arsalnaa 'alayhim sayhatan waahidatan fakaanoo kahasheemi l-muhtazir
DIN 31635ʾinnā ʾarsalnā ʿalayhim ṣayḥatan wāḥidatan fakānū kahašīmi l-muḥtaẓiri
We sent against them a single Scream, and they became like crushed hay.
Lo! We sent upon them one Shout, and they became as the dry twigs (rejected by) the builder of a cattle-fold
Verily, we sent against them one noise, and they were like the dry sticks of him who builds a fold
We sent against them a single shout; and they became like the dry sticks of the fold-builders
For We sent against them one cry of the angel Gabriel, and they became like the dry sticks used by him who buildeth a fold for cattle
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to understand. Is there anyone who would understand?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
We have made the Qur'an easy as a reminder - but is there any one who will mind
Easy have we made the Koran for warning - but, is there any one who receives the warning
And now have We made the Koran easy for admonition: But is any one admonished thereby
54:33 — the verse above
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّآ ءَالَ لُوطٍ نَّجَّيْنَٰهُم بِسَحَرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa arsalnaa 'alayhim haasiban illaa aala lootin najjaynaahum bisahar
DIN 31635ʾinnā ʾarsalnā ʿalayhim ḥāṣiban ʾillā ʾāla lūṭin naǧǧaynāhum bisaḥarin
The translators word this verse differently
We unleashed upon them a shower of stones, except for the family of Lot; We rescued them at dawn.
Lo! We sent a storm of stones upon them (all) save the family of Lot, whom We rescued in the last watch of the night
verily, we sent against them a heavy sand storm; all, save Lot's family, we saved them at the dawn
But we sent a stone-charged wind against them all, except the family of Lot, whom at daybreak we delivered
But We sent against them a wind driving a shower of stones, which destroyed them all except the family of Lot; whom We delivered early in the morning
نِّعْمَةً مِّنْ عِندِنَا كَذَٰلِكَ نَجْزِى مَن شَكَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ni'matan min 'indinaa kadhaalika najzee man shakar
DIN 31635niʿmatan min ʿindinā kaḏālika naǧzī man šakara
The translators word this verse differently
A blessing from Us. Thus We reward the thankful.
As grace from Us. Thus We reward him who giveth thanks
As a favour from us; so do we reward him who gives thanks
By our special grace - for thus we reward the thankful
through favour from Us. Thus do We reward those who are thankful
54:34
Why this passage is in the study finding 34
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّآ ءَالَ لُوطٍ نَّجَّيْنَٰهُم بِسَحَرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa arsalnaa 'alayhim haasiban illaa aala lootin najjaynaahum bisahar
DIN 31635ʾinnā ʾarsalnā ʿalayhim ḥāṣiban ʾillā ʾāla lūṭin naǧǧaynāhum bisaḥarin
The translators word this verse differently
We unleashed upon them a shower of stones, except for the family of Lot; We rescued them at dawn.
Compare translations (4)
Lo! We sent a storm of stones upon them (all) save the family of Lot, whom We rescued in the last watch of the night
verily, we sent against them a heavy sand storm; all, save Lot's family, we saved them at the dawn
But we sent a stone-charged wind against them all, except the family of Lot, whom at daybreak we delivered
But We sent against them a wind driving a shower of stones, which destroyed them all except the family of Lot; whom We delivered early in the morning
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne lëshuam mbi ta një rrebesh gurësh, përveç familjes së Lutit, të cilët i shpëtuam në fundin e natës,
নিশ্চয় আমি তাদের উপর (শাস্তি হিসেবে) পাথর বর্ষণকারী প্রচণ্ড ঘূর্ণিঝড় পাঠিয়েছিলাম; কিন্তু লূতের পরিবারের ওপর নয়। আমি তাদেরকে রাতের শেষাংশেই উদ্ধার করে নিয়েছিলাম।
Na njih vjetar, pun pijeska, poslasmo, samo ne na Lutovu porodicu, nju u svitanje spasismo,
Na njih vjetar, pun pijeska, poslasmo, samo ne na Lotovu porodicu, nju u svitanje spasismo,
Min ngurtuno henndu kaaƴe e maɓɓe, si wonaa e ɓeynguure Luutu nden, Min daɗndirno ɓeen ka wenndo,
ჩვენ მათ ქვების ქარიშხალი დავატეხეთ, გარდა ლუტის ოჯახისა. ისინი გარიჟრაჟზე ვიხსენით.
Wir sandten ja gegen sie einen Sturm von Steinchen, außer den Angehörigen Luts; Wir erretteten sie im letzten Teil der Nacht
Εμείς στείλαμε σ' αυτούς μία καταιγίδα με μικρές πέτρες, εκτός από την οικογένεια του Λωτ, την οποία σώσαμε πριν την αυγή,
निःसंदेह हमने उनपर पत्थर बरसाने वाली एक हवा भेजी, सिवाय लूत के घरवालों के। उन्हें हमने भोर से कुछ पहले ही बचा लिया।
in verità scatenammo contro di loro un turbine di sassi, tranne la famiglia di Lūţ, che salvammo all’alba,
34. Iš tiesų, Mes išsiuntėme prieš juos smarkią akmenų audrą (kuri juos sunaikino), išskyrus Lūto (Loto) šeimą, juos Mes išgelbėjome paskutinę nakties valandą,
Nuti isaan irratti bubbee cirrachaa erginee jirra. Maatii Luux malee, (yeroo) bariisaa nagaya isaan baafne.
Воистину, Мы послали на них каменный вихрь, кроме семьи Лута — Мы спасли их в предрассветное время,
На њих посласмо ветар, пун песка, само не на Лотову породицу, њу смо у свитање спасили
Hakika Sisi tukawatumia kimbunga cha vijiwe, isipokuwa wafuasi wa Lut'i. Hao tuliwaokoa karibu na alfajiri.
Vi sände en storm av stenar mot dem, förutom mot Lots familj som vi räddade i den tidiga gryningen,
Biz de üzerlerine taş yağdıran fırtına gönderdik. Ancak Lût’un ailesini seher vakti kurtarmıştık.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to understand. Is there anyone who would understand?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
We have made the Qur'an easy as a reminder - but is there any one who will mind
Easy have we made the Koran for warning - but, is there any one who receives the warning
And now have We made the Koran easy for admonition: But is any one admonished thereby
كَذَّبَتْ قَوْمُ لُوطٍۭ بِٱلنُّذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat qawmu lootin bin-nudhur
DIN 31635kaḏḏabat qawmu lūṭin bin-nuḏuri
The translators word this verse differently
The people of Lot rejected the warnings.
The folk of Lot rejected warnings
Lot's people called the apostles liars
The people of Lot treated his warning as a lie
The people of Lot charged his preaching with falsehood
54:34 — the verse above
نِّعْمَةً مِّنْ عِندِنَا كَذَٰلِكَ نَجْزِى مَن شَكَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ni'matan min 'indinaa kadhaalika najzee man shakar
DIN 31635niʿmatan min ʿindinā kaḏālika naǧzī man šakara
The translators word this verse differently
A blessing from Us. Thus We reward the thankful.
As grace from Us. Thus We reward him who giveth thanks
As a favour from us; so do we reward him who gives thanks
By our special grace - for thus we reward the thankful
through favour from Us. Thus do We reward those who are thankful
وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا۟ بِٱلنُّذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad andharahum batshatanaa fatamaaraw bin-nudhur
DIN 31635walaqad ʾanḏarahum baṭšatanā fatamāraw bin-nuḏuri
He had warned them of Our onslaught, but they dismissed the warnings.
And he indeed had warned them of Our blow, but they did doubt the warnings
He indeed had warned them of our assault, but they doubted of the warning
He, indeed, had warned them of our severity, but of that warning they doubted
And Lot had warned them of our severity in chastising; but they doubted of that warning
54:35
Why this passage is in the study finding 35
نِّعْمَةً مِّنْ عِندِنَا كَذَٰلِكَ نَجْزِى مَن شَكَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ni'matan min 'indinaa kadhaalika najzee man shakar
DIN 31635niʿmatan min ʿindinā kaḏālika naǧzī man šakara
The translators word this verse differently
A blessing from Us. Thus We reward the thankful.
Compare translations (4)
As grace from Us. Thus We reward him who giveth thanks
As a favour from us; so do we reward him who gives thanks
By our special grace - for thus we reward the thankful
through favour from Us. Thus do We reward those who are thankful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
si mirësi nga ana Jonë. Kështu i shpërblejmë ata që falënderojnë.
(১০) আমার পক্ষ থেকে অনুগ্রহস্বরূপ। এভাবেই আমি প্রত্যেক (আল্লাহর নিআ‘মতের) কৃতজ্ঞতা আদায়কারীকে প্রতিদান দেই।
to je bila blagodat od Nas. Eto, tako Mi nagrađujemo one koji zahvaljuju.
to je bila blagodat od Nas. Eto, tako Mi nagrađujemo one koji zahvaljuju.
moƴƴere immorde e Amen. Ko non Min nkoɓitirta kala kettuɗo [neema Allah on].
წყალობად ჩვენგან. ასე მივაგებთ ჩვენ მადლიერს.
aus Gunsterweisung von Uns. Auf diese Weise vergelten wir es dem, der dankbar ist.
ως χάρη από Εμάς. Έτσι ανταμείβουμε αυτούς που δείχνουν ευγνωμοσύνη.
अपनी ओर से (विशेष) अनुग्रह करते हुए। इसी प्रकार हम उसे बदला देते हैं, जो धन्यवाद करे।
per grazia da parte Nostra: così Noi ricompensiamo i riconoscenti.
35. Kaip malonę iš Mūsų. Štai taip Mes apdovanojame tuos, kurie yra dėkingi (paklusdami Mums).
Qananii Nu biraa ta’eef (baraarre). Akka kanatti nama galata Nuuf galche galateessina.
благодеянием от Нас. Так Мы воздаём тем, кто благодарен.
из Наше милости. Ето, тако Ми награђујемо оне који захваљују.
Kwa neema inayotoka kwetu. Hivyo ndivyo tumlipavyo anayeshukuru.
som en särskild nåd från oss. Så belönar vi de som visar tacksamhet.
Katımızdan bir nimet olarak şükredenleri işte böyle ödüllendiririz.
اپنے احسان سے[1] ہر ہر شکر گزار کو ہم اسی طرح بدلہ دیتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
كَذَّبَتْ قَوْمُ لُوطٍۭ بِٱلنُّذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat qawmu lootin bin-nudhur
DIN 31635kaḏḏabat qawmu lūṭin bin-nuḏuri
The translators word this verse differently
The people of Lot rejected the warnings.
The folk of Lot rejected warnings
Lot's people called the apostles liars
The people of Lot treated his warning as a lie
The people of Lot charged his preaching with falsehood
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّآ ءَالَ لُوطٍ نَّجَّيْنَٰهُم بِسَحَرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa arsalnaa 'alayhim haasiban illaa aala lootin najjaynaahum bisahar
DIN 31635ʾinnā ʾarsalnā ʿalayhim ḥāṣiban ʾillā ʾāla lūṭin naǧǧaynāhum bisaḥarin
The translators word this verse differently
We unleashed upon them a shower of stones, except for the family of Lot; We rescued them at dawn.
Lo! We sent a storm of stones upon them (all) save the family of Lot, whom We rescued in the last watch of the night
verily, we sent against them a heavy sand storm; all, save Lot's family, we saved them at the dawn
But we sent a stone-charged wind against them all, except the family of Lot, whom at daybreak we delivered
But We sent against them a wind driving a shower of stones, which destroyed them all except the family of Lot; whom We delivered early in the morning
54:35 — the verse above
وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا۟ بِٱلنُّذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad andharahum batshatanaa fatamaaraw bin-nudhur
DIN 31635walaqad ʾanḏarahum baṭšatanā fatamāraw bin-nuḏuri
He had warned them of Our onslaught, but they dismissed the warnings.
And he indeed had warned them of Our blow, but they did doubt the warnings
He indeed had warned them of our assault, but they doubted of the warning
He, indeed, had warned them of our severity, but of that warning they doubted
And Lot had warned them of our severity in chastising; but they doubted of that warning
وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِۦ فَطَمَسْنَآ أَعْيُنَهُمْ فَذُوقُوا۟ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad raawadoohu 'an dayfihi fatamasnaa a'yunahum fadhooqoo 'adhaabee wanudhur
DIN 31635walaqad rāwadūhu ʿan ḍayfihi faṭamasnā ʾaʿyunahum faḏūqū ʿaḏābī wanuḏuri
The translators word this verse differently
They even lusted for his guest, so We obliterated their eyes. "So taste My punishment and My warnings."
They even asked of him his guests for an ill purpose. Then We blinded their eyes (and said): Taste now My punishment after My warnings
And they desired his guest, and we put out their eyes.- 'So taste ye my torment and warning
Even this guess did they demand: therefore we deprived them of sight, And said, "Taste ye my vengeance and my menace
And they demanded his guests of him, that they might abuse them: But We put out their eyes, saying, taste my vengeance, and my threatening
54:36
Why this passage is in the study finding 36
وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا۟ بِٱلنُّذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad andharahum batshatanaa fatamaaraw bin-nudhur
DIN 31635walaqad ʾanḏarahum baṭšatanā fatamāraw bin-nuḏuri
He had warned them of Our onslaught, but they dismissed the warnings.
Compare translations (4)
And he indeed had warned them of Our blow, but they did doubt the warnings
He indeed had warned them of our assault, but they doubted of the warning
He, indeed, had warned them of our severity, but of that warning they doubted
And Lot had warned them of our severity in chastising; but they doubted of that warning
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai i paralajmëroi ata për ndëshkimin Tonë, por ata dyshuan në paralajmërime.
আর লূত তো তাদেরকে আমার কঠিন পাকড়াও সম্পর্কে ভীতি প্রদর্শন করেছিল, তারপরও তারা এ সতর্কবাণী সম্পর্কে (সন্দিহান হয়ে) বাক-বিতণ্ডা করেছিল।(১১)
A on im je bio prijetio silom Našom, ali su oni u upozoritelje i upozorenja sumnjali.
A on im je bio prijetio silom Našom, ali su oni u upozoritelje i upozorenja sumnjali.
Gooŋɗii le o jeretinirno ɓe nanngal amen cattungal ngal. Kono ɓe cikkitii jeertinol ngol.
და მან ნამდვილად გააფრთხილა ისინი ჩვენი სასჯელის შესახებ, მაგრამ მათ ეჭვი შეიტანეს გაფრთხილებებში.
Er hatte sie ja bereits vor Unserem gewaltsamen Zupacken gewarnt, sie aber bestritten die Warnungen.
Πράγματι, (ο Λωτ) τους είχε προειδοποιήσει για την τιμωρία Μας, αλλά αμφέβαλλαν για τις προειδοποιήσεις (και τις διέψευδαν).
और निःसंदेह उसने उन्हें हमारी पकड़ से डराया, तो उन्होंने डराने में संदेह किया।
E li aveva avvertiti della Nostra punizione, ma loro dubitarono dei Nostri avvertimenti.
36. Ir jis [Lūtas (Lotas)] iš tiesų buvo perspėjęs juos Mūsų Užėmimu (t. y. bausme), bet jie abejojo perspėjimais!
Dhugumatti, inni (Luux) qabaa keenya isaan akeekkachiisee jira. Isaan garuu dinniinicha falmaniiru (kijibsiisaniiru).
Действительно, он предупреждал их о Нашей хватке, но они стали оспаривать предостережения.
И он их је упозоравао на Нашу казну, али су они сумњали у упозорење.
Na hakika yeye aliwaonya adhabu yetu; lakini wao waliyatilia shaka hayo maonyo.
Han hade verkligen varnat dem för vårt hårda straff, men de tvistade [med honom] om varningarna.
Lût, and olsun ki, onları Bizim yakalamamızla uyarmıştı, ama onlar uyarmaları şüphe ile karşıladılar.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّآ ءَالَ لُوطٍ نَّجَّيْنَٰهُم بِسَحَرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa arsalnaa 'alayhim haasiban illaa aala lootin najjaynaahum bisahar
DIN 31635ʾinnā ʾarsalnā ʿalayhim ḥāṣiban ʾillā ʾāla lūṭin naǧǧaynāhum bisaḥarin
The translators word this verse differently
We unleashed upon them a shower of stones, except for the family of Lot; We rescued them at dawn.
Lo! We sent a storm of stones upon them (all) save the family of Lot, whom We rescued in the last watch of the night
verily, we sent against them a heavy sand storm; all, save Lot's family, we saved them at the dawn
But we sent a stone-charged wind against them all, except the family of Lot, whom at daybreak we delivered
But We sent against them a wind driving a shower of stones, which destroyed them all except the family of Lot; whom We delivered early in the morning
نِّعْمَةً مِّنْ عِندِنَا كَذَٰلِكَ نَجْزِى مَن شَكَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ni'matan min 'indinaa kadhaalika najzee man shakar
DIN 31635niʿmatan min ʿindinā kaḏālika naǧzī man šakara
The translators word this verse differently
A blessing from Us. Thus We reward the thankful.
As grace from Us. Thus We reward him who giveth thanks
As a favour from us; so do we reward him who gives thanks
By our special grace - for thus we reward the thankful
through favour from Us. Thus do We reward those who are thankful
54:36 — the verse above
وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِۦ فَطَمَسْنَآ أَعْيُنَهُمْ فَذُوقُوا۟ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad raawadoohu 'an dayfihi fatamasnaa a'yunahum fadhooqoo 'adhaabee wanudhur
DIN 31635walaqad rāwadūhu ʿan ḍayfihi faṭamasnā ʾaʿyunahum faḏūqū ʿaḏābī wanuḏuri
The translators word this verse differently
They even lusted for his guest, so We obliterated their eyes. "So taste My punishment and My warnings."
They even asked of him his guests for an ill purpose. Then We blinded their eyes (and said): Taste now My punishment after My warnings
And they desired his guest, and we put out their eyes.- 'So taste ye my torment and warning
Even this guess did they demand: therefore we deprived them of sight, And said, "Taste ye my vengeance and my menace
And they demanded his guests of him, that they might abuse them: But We put out their eyes, saying, taste my vengeance, and my threatening
وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad sabbahahum bukratan 'adhaabun mustaqirr
DIN 31635walaqad ṣabbaḥahum bukratan ʿaḏābun mustaqirrun
Early morning brought upon them enduring punishment.
And in truth the punishment decreed befell them early in the morning
And there overtook them on the morning a settled punishment
And in the morning a relentless punishment overtook them
And early in the morning a lasting punishment surprized them
54:37
Why this passage is in the study finding 37
وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِۦ فَطَمَسْنَآ أَعْيُنَهُمْ فَذُوقُوا۟ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad raawadoohu 'an dayfihi fatamasnaa a'yunahum fadhooqoo 'adhaabee wanudhur
DIN 31635walaqad rāwadūhu ʿan ḍayfihi faṭamasnā ʾaʿyunahum faḏūqū ʿaḏābī wanuḏuri
The translators word this verse differently
They even lusted for his guest, so We obliterated their eyes. "So taste My punishment and My warnings."
Compare translations (4)
They even asked of him his guests for an ill purpose. Then We blinded their eyes (and said): Taste now My punishment after My warnings
And they desired his guest, and we put out their eyes.- 'So taste ye my torment and warning
Even this guess did they demand: therefore we deprived them of sight, And said, "Taste ye my vengeance and my menace
And they demanded his guests of him, that they might abuse them: But We put out their eyes, saying, taste my vengeance, and my threatening
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata u përpoqën ta bindnin që t’ua dorëzonte mysafirët e tij, por Ne ua verbuam sytë (e u thamë): “Shijoni dënimin Tim dhe pasojat e paralajmërimeve të Mia!”
আর অবশ্যই তারা লূতের কাছে তার মেহমানদেরকে (১২) দাবি করল। তখন আমি তাদের চোখগুলোকে অন্ধ করে দিলাম। সুতরাং, তোমরা আমার শাস্তি ও সাবধানবাণীর পরিণাম আস্বাদন করো।
Oni su od njega goste njegove tražili, pa smo ih Mi oslijepili: “Iskusite kaznu Moju i upozorenja Moja!”
Oni su od njega goste njegove tražili, pa smo ih Mi oslijepili: “Iskusite kaznu Moju i upozorenja Moja!”
Gooŋɗii ɓe ɗaɓɓirno mo [bonidugol e hoɗɓe makko ɓeen]. Min mehi gite maɓɓe ɗeen. "Meeɗee lepte ɗeen e jeertingol am ngol".
და ისინი შეუპოვრად სთხოვდნენ [ლუტს] მის სტუმრებს (რომლებიც ადამიანის სახით გამოჩენილი ანგელოზები იყვნენ, რომ მათთან გარყვნილება ჩაედინათ), და ჩვენ დავაბრმავეთ მათი თვალები. (და ეთქვათ მათ): «იგემეთ ჩემი სასჯელი და შეგონება!»
Und sie versuchten ja, ihn in Bezug auf seine Gäste zu überreden (, sodass er sie ihnen ausliefert). Da löschten Wir ihre Augen aus. So kostet nun Meine Strafe und Meine Warnungen.
Και πράγματι, ζήτησαν απ' αυτόν να τους παραδώσει τους (Αγγέλους) καλεσμένους του (για να διαπράξουν την ομοφυλοφιλία), έτσι σφραγίσαμε τα μάτια τους, (και είπαμε): «Γευτείτε λοιπόν την τιμωρία Μου και τις προειδοποιήσεις Μου!»
और निःसंदेह उन्होंने उसे उसके अतिथियों से बहकाने[5] का प्रयास किया, तो हमने उनकी आँखें मेट दीं। अतः मेरी यातना और मेरी चेतावनी का मज़ा चखो।
E gli chiesero di disporre dei suoi ospiti, per cui li accecammo: «Assaggiate la Mia punizione e i Miei avvertimenti!»
37. Ir iš tiesų jie reikalavo jo svečių (atlikti sodomijai su jais). Todėl Mes padarėme juos aklais, sakydami „Ragaukite Mano Kankinimą ir Mano Perspėjimus!“
Keessummaa isaa irraa (badii itti hojjachuuf) isa gaafatan. ijoowwan isaanii jaamsinee “adaba kiyyaafi dinniina (kiyyas) dhandhamaa” (jenneen).
Действительно, они домогались его гостей, и тогда Мы лишили их зрения: «Вкусите же Моё наказание и Мои предостережения!»
Они су од њега тражили његове госте, па смо их Ми ослепили: „Искусите Моју казну и Моју претњу!“
Na walimtaka awape wageni wake. Tukayapofua macho yao, na tukawaambia: 'Onjeni basi adhabu na maonyo yangu!'
De försökte förmå honom att lämna ut sina gäster, så vi förblindade dem [och sa:] ”Känn nu på mitt straff och det jag varnat er för!”
Onlar Lût'un misafirlerini elde etmeye kalkıştılar. Hemen biz onların gözlerini silme kör ettik; "Haydi azabımı ve uyarılarımı tadın!" (dedik).
Show context
The verses around this oneSource fact
shown so it's never read alone
نِّعْمَةً مِّنْ عِندِنَا كَذَٰلِكَ نَجْزِى مَن شَكَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ni'matan min 'indinaa kadhaalika najzee man shakar
DIN 31635niʿmatan min ʿindinā kaḏālika naǧzī man šakara
The translators word this verse differently
A blessing from Us. Thus We reward the thankful.
As grace from Us. Thus We reward him who giveth thanks
As a favour from us; so do we reward him who gives thanks
By our special grace - for thus we reward the thankful
through favour from Us. Thus do We reward those who are thankful
وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا۟ بِٱلنُّذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad andharahum batshatanaa fatamaaraw bin-nudhur
DIN 31635walaqad ʾanḏarahum baṭšatanā fatamāraw bin-nuḏuri
He had warned them of Our onslaught, but they dismissed the warnings.
And he indeed had warned them of Our blow, but they did doubt the warnings
He indeed had warned them of our assault, but they doubted of the warning
He, indeed, had warned them of our severity, but of that warning they doubted
And Lot had warned them of our severity in chastising; but they doubted of that warning
54:37 — the verse above
وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad sabbahahum bukratan 'adhaabun mustaqirr
DIN 31635walaqad ṣabbaḥahum bukratan ʿaḏābun mustaqirrun
Early morning brought upon them enduring punishment.
And in truth the punishment decreed befell them early in the morning
And there overtook them on the morning a settled punishment
And in the morning a relentless punishment overtook them
And early in the morning a lasting punishment surprized them
فَذُوقُوا۟ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhooqoo 'adhaabee wanudhur
DIN 31635faḏūqū ʿaḏābī wanuḏuri
The translators word this verse differently
So taste My punishment and My warnings.
Now taste My punishment after My warnings
So taste ye my torment and warning
empty verse. see
Taste, therefore, my vengeance, and my threatening
54:38
Why this passage is in the study finding 38
وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad sabbahahum bukratan 'adhaabun mustaqirr
DIN 31635walaqad ṣabbaḥahum bukratan ʿaḏābun mustaqirrun
Early morning brought upon them enduring punishment.
Compare translations (4)
And in truth the punishment decreed befell them early in the morning
And there overtook them on the morning a settled punishment
And in the morning a relentless punishment overtook them
And early in the morning a lasting punishment surprized them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në mëngjes herët i kaploi një dënim i përhershëm.
আর সকাল বেলা তাদের উপর অবিরাম(১৩) শাস্তি নেমে আসল।
A rano izjutra stiže ih kazna neprekidna.
A rano izjutra stiže ih kazna neprekidna.
Gooŋɗii ko bimmbi law, woni ko lepte duumiiɗe ndawirani ɓe.
და ჭეშმარიტად, დილაადრიან ეწვიათ მათ გარდაუვალი სასჯელი.
Und es ereilte sie ja bereits am frühen Morgen eine fortführende Strafe.
Πράγματι, τους κατέλαβε νωρίς το πρωί ένα μόνιμο μαρτύριο (που κανείς δεν μπορεί να το αποτρέψει, και συνδέεται με το μαρτύριο της Μέλλουσας Ζωής).
और निःसंदेह सुबह सवेरे ही उनपर एक न टलने वाली यातना आ पहुँची।
E all’alba li colse una punizione duratura:
38. Ir iš tiesų, nuolatinė kančia juos užklupo ryte.
Dhugumatti, adabbiin cimaan (ittifufaan) bariidhaan isaanitti ganamfate.
Действительно, рано утром их постигло непреходящее наказание.
А рано ујутру стиже их непрекидна казна.
Na iliwafikia wakati wa asubuhi adhabu yangu ya kuendelea.
Och tidigt på morgonen drabbades de av ett obevekligt straff
Andolsun ki, bir sabah erkenden kalıcı bir azap üzerlerine çöküverdi.
اور یقینی بات ہے کہ انہیں صبح سویرے ہی ایک جگہ پکڑنے والے مقرره عذاب نے غارت کر دیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا۟ بِٱلنُّذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad andharahum batshatanaa fatamaaraw bin-nudhur
DIN 31635walaqad ʾanḏarahum baṭšatanā fatamāraw bin-nuḏuri
He had warned them of Our onslaught, but they dismissed the warnings.
And he indeed had warned them of Our blow, but they did doubt the warnings
He indeed had warned them of our assault, but they doubted of the warning
He, indeed, had warned them of our severity, but of that warning they doubted
And Lot had warned them of our severity in chastising; but they doubted of that warning
وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِۦ فَطَمَسْنَآ أَعْيُنَهُمْ فَذُوقُوا۟ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad raawadoohu 'an dayfihi fatamasnaa a'yunahum fadhooqoo 'adhaabee wanudhur
DIN 31635walaqad rāwadūhu ʿan ḍayfihi faṭamasnā ʾaʿyunahum faḏūqū ʿaḏābī wanuḏuri
The translators word this verse differently
They even lusted for his guest, so We obliterated their eyes. "So taste My punishment and My warnings."
They even asked of him his guests for an ill purpose. Then We blinded their eyes (and said): Taste now My punishment after My warnings
And they desired his guest, and we put out their eyes.- 'So taste ye my torment and warning
Even this guess did they demand: therefore we deprived them of sight, And said, "Taste ye my vengeance and my menace
And they demanded his guests of him, that they might abuse them: But We put out their eyes, saying, taste my vengeance, and my threatening
54:38 — the verse above
فَذُوقُوا۟ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhooqoo 'adhaabee wanudhur
DIN 31635faḏūqū ʿaḏābī wanuḏuri
The translators word this verse differently
So taste My punishment and My warnings.
Now taste My punishment after My warnings
So taste ye my torment and warning
empty verse. see
Taste, therefore, my vengeance, and my threatening
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to memorize. Is there anyone who would memorize?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
We have made the Qur'an easy as a reminder - but is there any one who will mind
Easy have we made the Koran for warning but, is there any one who receives the warning
Now have We made the Koran easy for admonition: But is any one admonished thereby
54:39
Why this passage is in the study finding 39
فَذُوقُوا۟ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhooqoo 'adhaabee wanudhur
DIN 31635faḏūqū ʿaḏābī wanuḏuri
The translators word this verse differently
So taste My punishment and My warnings.
Compare translations (4)
Now taste My punishment after My warnings
So taste ye my torment and warning
empty verse. see
Taste, therefore, my vengeance, and my threatening
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
“Shijoni dënimin Tim dhe pasojat e paralajmërimeve të Mia!”
সুতরাং আমার শাস্তি ও সাবধানবাণীর পরিণাম আস্বাদন করো।
"Iskusite kaznu Moju i upozorenja Moja!"
"Iskusite kaznu Moju i upozorenja Moja!"
"Meeɗee lepte e jeertingol am".
მაშ, იგემეთ ჩემი სასჯელი და ჩემი შეგონება!
„So kostet nun Meine Strafe und Meine Warnungen.“
Γευτείτε, λοιπόν, την τιμωρία Μου και τις προειδοποιήσεις Μου!
अतः मेरे अज़ाब और मेरे डराने का स्वाद चखो।
»Assaggiate la Mia punizione e i miei avvertimenti!»
39. (Ir jiems vėl buvo pasakyta): „Tad ragaukite Mano Kankinimą ir Mano Perspėjimus!“
Adaba kiyyaafi dinniina (kiyyas) dhandhamaa” (isaaniin jenne).
«Вкусите же Моё наказание и Мои предостережения!»
„Искусите Моју казну и Моју претњу!“
Basi onjeni adhabu na maonyo yangu!
[och vi sa:] ”Ja, känn nu på mitt straff och det ni varnats för!”
"Tadın azabımı ve tehdidimi!"
پس میرے عذاب اور میرے ڈراوے کا مزه چکھو.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِۦ فَطَمَسْنَآ أَعْيُنَهُمْ فَذُوقُوا۟ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad raawadoohu 'an dayfihi fatamasnaa a'yunahum fadhooqoo 'adhaabee wanudhur
DIN 31635walaqad rāwadūhu ʿan ḍayfihi faṭamasnā ʾaʿyunahum faḏūqū ʿaḏābī wanuḏuri
The translators word this verse differently
They even lusted for his guest, so We obliterated their eyes. "So taste My punishment and My warnings."
They even asked of him his guests for an ill purpose. Then We blinded their eyes (and said): Taste now My punishment after My warnings
And they desired his guest, and we put out their eyes.- 'So taste ye my torment and warning
Even this guess did they demand: therefore we deprived them of sight, And said, "Taste ye my vengeance and my menace
And they demanded his guests of him, that they might abuse them: But We put out their eyes, saying, taste my vengeance, and my threatening
وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad sabbahahum bukratan 'adhaabun mustaqirr
DIN 31635walaqad ṣabbaḥahum bukratan ʿaḏābun mustaqirrun
Early morning brought upon them enduring punishment.
And in truth the punishment decreed befell them early in the morning
And there overtook them on the morning a settled punishment
And in the morning a relentless punishment overtook them
And early in the morning a lasting punishment surprized them
54:39 — the verse above
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to memorize. Is there anyone who would memorize?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
We have made the Qur'an easy as a reminder - but is there any one who will mind
Easy have we made the Koran for warning but, is there any one who receives the warning
Now have We made the Koran easy for admonition: But is any one admonished thereby
وَلَقَدْ جَآءَ ءَالَ فِرْعَوْنَ ٱلنُّذُرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad jaa'a aala fir'awna n-nudhur
DIN 31635walaqad ǧāʾa ʾāla firʿawna n-nuḏuru
The warnings also came to the people of Pharaoh.
And warnings came in truth unto the house of Pharaoh
The warning came to Pharaoh's people
To the people of Pharaoh also came the threatenings
The warning of Moses also came unto the people of Pharaoh
54:40
Why this passage is in the study finding 40
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to memorize. Is there anyone who would memorize?
Compare translations (4)
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
We have made the Qur'an easy as a reminder - but is there any one who will mind
Easy have we made the Koran for warning but, is there any one who receives the warning
Now have We made the Koran easy for admonition: But is any one admonished thereby
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vërtet, Ne e kemi bërë Kuranin të lehtë për të nxjerrë mësim. A ka, pra, ndonjë që merr mësim?
আর অবশ্যই আমি উপদেশ গ্রহণের জন্য আল-কুরআনকে সহজ করে দিয়েছি। অতএব, (এর থেকে) কোন উপদেশ গ্রহণকারী আছে কি?
A Mi smo Kur’an olakšali za opomenu, pa ima li ikoga ko bi se prisjetio?!
A Mi smo Kuran olakšali za opomenu, pa ima li ikoga tko bi se prisjetio?!
Gooŋɗii Min newinirii Alqur'aanare nden baajitorgol. Hara wooday baajitorɗo?
ჭეშმარიტად, ჩვენ გავაადვილეთ ყურანი შესაგონებლად. მაშ, არის კი ვინმე შეგონების მიმღები?
Und Wir haben den Quran ja bereits leicht zum Bedenken gemacht. Gibt es nun jemanden, der bedenkt?
Πράγματι, διευκολύναμε το Κορ’άν (και το εξηγήσαμε λεπτομερώς) για (όποιον θέλει) να το λάβει υπόψη (και να λάβει νουθεσία και υπενθύμιση). Υπάρχει κάποιος, λοιπόν, που θα το λάβει υπόψη (και θα λάβει νουθεσία);
और निःसंदेह हमने क़ुरआन को उपदेश ग्रहण करने के लिए आसान बना दिया, तो क्या है कोई उपदेश ग्रहण करने वाला?
E abbiamo facilitato il Corano perché ne giovaste: c’è chi ne giova?
40. Ir iš tiesų, Mes padarėme Koraną lengvą suprasti ir atsiminti. Ar atsiras tada tas, kuris prisimena (arba priima pamoką)?
Dhugumatti, Qur’aana hubachuuf laaffifneerra. Egaa namni gorfamu jiraa?
И несомненно Мы облегчили Коран для поминания. И есть ли тот, кто внемлет напоминанию?
А Ми смо Кур'ан олакшали за опомену, па има ли икога ко би поуку примио?!
Na hakika tumeisahilisha Qur-ani kuikumbuka. Lakini yupo anayekumbuka?
Vi har gjort Koranen lätt att ta till sig [och minnas]; finns det nu någon som vill ta lärdom?
Andolsun ki, Kur'an'ı öğüt alınması için kolaylaştırdık. Fakat öğüt alan var mı?
اور یقیناً ہم نے قرآن کو پند ووعﻆ کے لیے آسان کر دیا ہے[1] ۔ پس کیا کوئی ہے نصحیت پکڑنے واﻻ.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad sabbahahum bukratan 'adhaabun mustaqirr
DIN 31635walaqad ṣabbaḥahum bukratan ʿaḏābun mustaqirrun
Early morning brought upon them enduring punishment.
And in truth the punishment decreed befell them early in the morning
And there overtook them on the morning a settled punishment
And in the morning a relentless punishment overtook them
And early in the morning a lasting punishment surprized them
فَذُوقُوا۟ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhooqoo 'adhaabee wanudhur
DIN 31635faḏūqū ʿaḏābī wanuḏuri
The translators word this verse differently
So taste My punishment and My warnings.
Now taste My punishment after My warnings
So taste ye my torment and warning
empty verse. see
Taste, therefore, my vengeance, and my threatening
54:40 — the verse above
وَلَقَدْ جَآءَ ءَالَ فِرْعَوْنَ ٱلنُّذُرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad jaa'a aala fir'awna n-nudhur
DIN 31635walaqad ǧāʾa ʾāla firʿawna n-nuḏuru
The warnings also came to the people of Pharaoh.
And warnings came in truth unto the house of Pharaoh
The warning came to Pharaoh's people
To the people of Pharaoh also came the threatenings
The warning of Moses also came unto the people of Pharaoh
كَذَّبُوا۟ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذْنَٰهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhaboo bi'aayaatinaa kullihaa fa'akhadhnaahum akhdha 'azeezin muqtadir
DIN 31635kaḏḏabū biʾāyātinā kullihā faʾaḫaḏnāhum ʾaḫḏa ʿazīzin muqtadirin
The translators word this verse differently
They rejected Our signs, all of them, so We seized them-the seizure of an Almighty Omnipotent.
Who denied Our revelations, every one. Therefore We grasped them with the grasp of the Mighty, the Powerful
they called, our signs all lies, and we seized on them with the seizing of a mighty powerful one
All our miracles did they treat as impostures. Therefore seized we them as he only can seize, who is the Mighty, the Strong
but they charged every one of our signs with imposture: Wherefore We chastised them with a mighty and irresistible chastisement
54:41
Why this passage is in the study finding 41
وَلَقَدْ جَآءَ ءَالَ فِرْعَوْنَ ٱلنُّذُرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad jaa'a aala fir'awna n-nudhur
DIN 31635walaqad ǧāʾa ʾāla firʿawna n-nuḏuru
The warnings also came to the people of Pharaoh.
Compare translations (4)
And warnings came in truth unto the house of Pharaoh
The warning came to Pharaoh's people
To the people of Pharaoh also came the threatenings
The warning of Moses also came unto the people of Pharaoh
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe njerëzve të Faraonit u erdhën paralajmërimet,
ফির‘আউন গোষ্ঠীর কাছেও তো (১৪) সাবধানবাণী এসেছিল।
I faraonovoj porodici upozoritelji i upozorenja dolaziše,
I faraonovoj obitelji upozoritelji i upozorenja dođoše,
Gooŋɗii jeertinaango ngon arii e yimɓe Fir'awna ɓeen.
და უეჭველად, ეწვია ფარაონის ოჯახს შემგონებელნი.
Und (auch) zu den Leuten Fir'auns kamen ja bereits die Warnungen.
Πράγματι, ήρθαν στον λαό του Φαραώ οι προειδοποιήσεις.
तथा निःसंदेह फ़िरऔनियों के पास डराने वाले आए।
E i Nostri avvertimenti giunsero alla gente del Faraone,
41. Ir ištiesų, perspėjimas atėjo pas Firauną (Faraoną) [per Mūsą (Mozę) ir Harūną (Aroną)].
Dhugumatti, maatii Fir’awnitti akeekkachiisonni dhufeera. [8]
Действительно, предостережения приходили к роду Фараона.
И фараоновој породици су долазила упозорења,
Na Waonyaji waliwajia watu wa Firauni.
Även Faraos folk nåddes av varningarna,
Şüphesiz Firavun’un kavmine de uyarıcılar gelmişti.
اور فرعونیوں کے پاس بھی ڈرانے والے آئے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَذُوقُوا۟ عَذَابِى وَنُذُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhooqoo 'adhaabee wanudhur
DIN 31635faḏūqū ʿaḏābī wanuḏuri
The translators word this verse differently
So taste My punishment and My warnings.
Now taste My punishment after My warnings
So taste ye my torment and warning
empty verse. see
Taste, therefore, my vengeance, and my threatening
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to memorize. Is there anyone who would memorize?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
We have made the Qur'an easy as a reminder - but is there any one who will mind
Easy have we made the Koran for warning but, is there any one who receives the warning
Now have We made the Koran easy for admonition: But is any one admonished thereby
54:41 — the verse above
كَذَّبُوا۟ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذْنَٰهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhaboo bi'aayaatinaa kullihaa fa'akhadhnaahum akhdha 'azeezin muqtadir
DIN 31635kaḏḏabū biʾāyātinā kullihā faʾaḫaḏnāhum ʾaḫḏa ʿazīzin muqtadirin
The translators word this verse differently
They rejected Our signs, all of them, so We seized them-the seizure of an Almighty Omnipotent.
Who denied Our revelations, every one. Therefore We grasped them with the grasp of the Mighty, the Powerful
they called, our signs all lies, and we seized on them with the seizing of a mighty powerful one
All our miracles did they treat as impostures. Therefore seized we them as he only can seize, who is the Mighty, the Strong
but they charged every one of our signs with imposture: Wherefore We chastised them with a mighty and irresistible chastisement
أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُو۟لَٰٓئِكُمْ أَمْ لَكُم بَرَآءَةٌ فِى ٱلزُّبُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)akuffaarukum khayrun min oolaa'ikum am lakum baraa'atun fee z-zubur
DIN 31635ʾakuffārukum ḫayrun min ʾūlāʾikum ʾam lakum barāʾatun fī z-zuburi
Are your unbelievers better than all those? Or do you have immunity in the scriptures?
Are your disbelievers better than those, or have ye some immunity in the scriptures
Are your misbelievers better than they? or have ye an exemption in the Scriptures
Are your infidels, O Meccans, better men than these? Is there an exemption for you in the sacred Books
Are your unbelievers, O Meccans, better than these? Is immunity from punishment promised unto you in the scriptures
54:42
Why this passage is in the study finding 42
كَذَّبُوا۟ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذْنَٰهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhaboo bi'aayaatinaa kullihaa fa'akhadhnaahum akhdha 'azeezin muqtadir
DIN 31635kaḏḏabū biʾāyātinā kullihā faʾaḫaḏnāhum ʾaḫḏa ʿazīzin muqtadirin
The translators word this verse differently
They rejected Our signs, all of them, so We seized them-the seizure of an Almighty Omnipotent.
Compare translations (4)
Who denied Our revelations, every one. Therefore We grasped them with the grasp of the Mighty, the Powerful
they called, our signs all lies, and we seized on them with the seizing of a mighty powerful one
All our miracles did they treat as impostures. Therefore seized we them as he only can seize, who is the Mighty, the Strong
but they charged every one of our signs with imposture: Wherefore We chastised them with a mighty and irresistible chastisement
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
por ata i përgënjeshtruan të gjitha shenjat Tona, prandaj Ne i kapëm me dënimin e një të Gjithëfuqishmi Fuqiplotë.
তারা আমার সকল নিদর্শনকে অস্বীকার করল। অতএব আমি মহাপরাক্রমশালী, সর্বশক্তিমানের মতই তাদেরকে পাকড়াও করলাম।
ali oni porekoše sve znakove Naše, pa ih Mi kaznismo onako kako kažnjava Silni i Apsolutno Moćni.
ali oni porekoše sve znakove Naše, pa ih Mi kaznismo onako kako kažnjava Silni i Apsolutno Moćni.
Ɓe njeddi aayeeje amen ɗen fof. Min nanngiri ɓe, nanngal pooluɗo kattanɗo.
მათ უარყვეს ჩვენი ყველა ნიშანი და ჩვენ შევიპყარით ისინი ძლევამოსილისა და ყოვლისშემძლის შეპყრობით.
Sie erklärten alle Unsere Zeichen für Lüge, und da ergriffen Wir sie mit dem Griff eines Unüberwindlichen und Allmächtigen.
(Αλλά) διέψευσαν όλα τα Σημάδια Μας, και έτσι, τους τιμωρήσαμε με την τιμωρία του Ανίκητου, του Παντοδύναμου.
उन्होंने हमारी सब निशानियों को झुठला दिया, तो हमने उन्हें पकड़ लिया, जिस प्रकार सब पर प्रभुत्वशाली, सबसे शक्तिशाली पकड़ता है।
ma loro negarono tutte le Evidenze, e li prendemmo con la forza del Prezioso e Potente.
42. (Jie) atmetė visus Mūsų Ženklus, todėl Mes paėmėme juos su Visa Galingiausio, Visa Galinčio paėmimu.
Mallattoolee keenya hunda sobsiisaniiti, qabaa Isa injifataa, danda’aa ta’ee isaan qabne.
Они сочли Наши знамения ложью, все до единого, и Мы схватили их хваткой могущественного, всесильного.
али они порекоше све Наше знакове, па их Ми казнисмо онако како кажњава Силни и Апсулутно Моћни.
Walizikadhibisha Ishara zetu zote, nasi tukawashika mshiko wa Mwenye nguvu, Mwenye uwezo.
men de förkastade vart och ett av våra tecken, så vi straffade dem med en allmäktigs straff, vars makt är fullkomlig.
Bütün ayetlerimizi yalanladılar. Biz de onları üstün ve güçlü olanın yakalamasıyla yakalayıverdik.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to memorize. Is there anyone who would memorize?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
We have made the Qur'an easy as a reminder - but is there any one who will mind
Easy have we made the Koran for warning but, is there any one who receives the warning
Now have We made the Koran easy for admonition: But is any one admonished thereby
وَلَقَدْ جَآءَ ءَالَ فِرْعَوْنَ ٱلنُّذُرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad jaa'a aala fir'awna n-nudhur
DIN 31635walaqad ǧāʾa ʾāla firʿawna n-nuḏuru
The warnings also came to the people of Pharaoh.
And warnings came in truth unto the house of Pharaoh
The warning came to Pharaoh's people
To the people of Pharaoh also came the threatenings
The warning of Moses also came unto the people of Pharaoh
54:42 — the verse above
أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُو۟لَٰٓئِكُمْ أَمْ لَكُم بَرَآءَةٌ فِى ٱلزُّبُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)akuffaarukum khayrun min oolaa'ikum am lakum baraa'atun fee z-zubur
DIN 31635ʾakuffārukum ḫayrun min ʾūlāʾikum ʾam lakum barāʾatun fī z-zuburi
Are your unbelievers better than all those? Or do you have immunity in the scriptures?
Are your disbelievers better than those, or have ye some immunity in the scriptures
Are your misbelievers better than they? or have ye an exemption in the Scriptures
Are your infidels, O Meccans, better men than these? Is there an exemption for you in the sacred Books
Are your unbelievers, O Meccans, better than these? Is immunity from punishment promised unto you in the scriptures
أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am yaqooloona nahnu jamee'un muntasir
DIN 31635ʾam yaqūlūna naḥnu ǧamīʿun muntaṣirun
Or do they say, "We are united, and we will be victorious"?
Or say they: We are a host victorious
Or do they say we are a victorious company
Will they say, "We are a host that lend one another aid
Do they say, we are a body of men able to prevail against our enemies
54:43
Why this passage is in the study finding 43
أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُو۟لَٰٓئِكُمْ أَمْ لَكُم بَرَآءَةٌ فِى ٱلزُّبُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)akuffaarukum khayrun min oolaa'ikum am lakum baraa'atun fee z-zubur
DIN 31635ʾakuffārukum ḫayrun min ʾūlāʾikum ʾam lakum barāʾatun fī z-zuburi
Are your unbelievers better than all those? Or do you have immunity in the scriptures?
Compare translations (4)
Are your disbelievers better than those, or have ye some immunity in the scriptures
Are your misbelievers better than they? or have ye an exemption in the Scriptures
Are your infidels, O Meccans, better men than these? Is there an exemption for you in the sacred Books
Are your unbelievers, O Meccans, better than these? Is immunity from punishment promised unto you in the scriptures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vallë, jobesimtarët tuaj qenkan më të mirë se ata (popujt që i shkatërruam më parë), apo keni ju ndonjë garanci në librat hyjnorë?
হে মক্কাবাসীরা! তোমাদের কাফিররা কি তাদের চেয়ে ভালো? নাকি কিতাবসমূহের মধ্যে তোমাদের জন্য মুক্তির কোন ঘোষণা রয়েছে?
Da li su nevjernici vaši bolji od njih ili vi u knjigama nebeskim imate kakvu garanciju?!
Da li su nevjernici vaši bolji od njih ili vi u knjigama nebeskim imate kakvo jamstvo?!
Ko he'eferɓe mon ɓen ɓuri ɓeya moƴƴude? Kaa ko daɗgol woodani on ka Ɗeri?
ნუთუ თქვენი ურწმუნოები (ო, ყურეიშელებო), უკეთესნი არიან იმათზე (რომლებიც თავიანთი ურწმუნოების გამო სიკვდილით დაისაჯნენ), თუ გაქვთ დაცვის წერილი (რომელიც აცხადებს, რომ ალლაჰი არ დაგსჯით) წერილებში (რომლებიც წინასწარმეტყველებს გადმოეცა)?
Sind denn etwa eure Ungläubigen besser als jene da? Oder gibt es für euch einen Freispruch in den Schriften?
Είναι οι άπιστοί σας (ω, λαέ της Μάκκας) καλύτεροι απ' αυτούς (των προαναφερόμενων άπιστων εθνών που τα καταστρέψαμε), ή έχετε στις Θείες Γραφές ασυλία (από το μαρτύριό Μας);
क्या तुम्हारे काफ़िर उन लोगों से बेहतर हैं, या तुम्हारे लिए (पहली) पुस्कतों में कोई मुक्ति लिखी हुई है?
I vostri miscredenti sono forse migliori dei vostri sostenitori, o avete un’immunità concessavi dalle Scritture?
43. Ar jūs, netikintieji, (iš Kuraiš) esate geresni nei jie (t. y. anksčiau gyvenusios tautos, kurios buvo sunaikintos)? O gal jūs turite atsparumą (prieš Mūsų Bausmę) Šventuose Raštuose?
(Yaa Qureeyshotaa!) Sila kaafiroota keessantu isaan kanneen irra caala moo kitaabota keessa (adabbii irraa) baraaramuutu isiniif jira?
Неужели ваши отвергшие веру лучше, чем они? Или же у вас есть в Писаниях запись об освобождении?
Да ли су ваши неверници бољи од њих, или ви у небеским књигама имате какво оправдање?!
Je, makafiri wenu ni bora kuliko hao, au yameandikwa vitabuni kuwa nyinyi hamtiwi makosani?
Är de otrogna bland er bättre än dessa eller har ni fått garanti [mot straff] i de uppenbarade skrifterna?
Sizin kâfirleriniz onlardan daha hayırlı mıdırlar yoksa kitaplarda sizin için bir berat mı var?
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ جَآءَ ءَالَ فِرْعَوْنَ ٱلنُّذُرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad jaa'a aala fir'awna n-nudhur
DIN 31635walaqad ǧāʾa ʾāla firʿawna n-nuḏuru
The warnings also came to the people of Pharaoh.
And warnings came in truth unto the house of Pharaoh
The warning came to Pharaoh's people
To the people of Pharaoh also came the threatenings
The warning of Moses also came unto the people of Pharaoh
كَذَّبُوا۟ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذْنَٰهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhaboo bi'aayaatinaa kullihaa fa'akhadhnaahum akhdha 'azeezin muqtadir
DIN 31635kaḏḏabū biʾāyātinā kullihā faʾaḫaḏnāhum ʾaḫḏa ʿazīzin muqtadirin
The translators word this verse differently
They rejected Our signs, all of them, so We seized them-the seizure of an Almighty Omnipotent.
Who denied Our revelations, every one. Therefore We grasped them with the grasp of the Mighty, the Powerful
they called, our signs all lies, and we seized on them with the seizing of a mighty powerful one
All our miracles did they treat as impostures. Therefore seized we them as he only can seize, who is the Mighty, the Strong
but they charged every one of our signs with imposture: Wherefore We chastised them with a mighty and irresistible chastisement
54:43 — the verse above
أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am yaqooloona nahnu jamee'un muntasir
DIN 31635ʾam yaqūlūna naḥnu ǧamīʿun muntaṣirun
Or do they say, "We are united, and we will be victorious"?
Or say they: We are a host victorious
Or do they say we are a victorious company
Will they say, "We are a host that lend one another aid
Do they say, we are a body of men able to prevail against our enemies
سَيُهْزَمُ ٱلْجَمْعُ وَيُوَلُّونَ ٱلدُّبُرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sayuhzamu l-jam'u wayuwalloona d-dubur
DIN 31635sayuhzamu l-ǧamʿu wayuwallūna d-dubura
The multitude will be defeated, and they will turn their backs.
The hosts will all be routed and will turn and flee
The whole shall be routed and shall turn their backs in flight
The host shall be routed, and they shall turn them back
The multitude shall surely be put to flight, and shall turn their back
54:44
Why this passage is in the study finding 44
أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am yaqooloona nahnu jamee'un muntasir
DIN 31635ʾam yaqūlūna naḥnu ǧamīʿun muntaṣirun
Or do they say, "We are united, and we will be victorious"?
Compare translations (4)
Or say they: We are a host victorious
Or do they say we are a victorious company
Will they say, "We are a host that lend one another aid
Do they say, we are a body of men able to prevail against our enemies
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Apo thonë: “Ne jemi një grup i bashkuar që do të fitojmë”?
নাকি তারা (মক্কার কাফিররা) বলে, ‘আমরা তো এক সংঘবদ্ধ দল; আমরা অবশ্যই বিজয়ী হব।
Zar ovi da govore: “Mi smo skup nepobjedivi!”
Zar ovi da govore: “Mi smo skup nepobjedivi!”
Kaa hara ɓe mbi'ay : "Minen ko min dental wallindirooɓe"?
ან იქნებ ამბობენ: «ჩვენ ერთიანი, გამარჯვებული ძალა ვართ (მექქელი ურწმუნოები)».
Oder sagen sie: „Wir halten zusammen und werden siegen?“
Ή λένε (οι άπιστοι στη Μάκκα): «Είμαστε ένα μεγάλο ενωμένο πλήθος που θα νικήσει»;
या वे कहते हैं कि हम एक जत्था हैं, जो बदला लेकर रहने वाले हैं?
O diranno: «Siamo tutti vittoriosi!»
44. O gal jie sako: „Mes (visi) kartu esame paskirti pergalei?“
inumaayyuu “Nuti tuuta injifattoota” jedhu.
Или же они скажут: «Мы — сплочённая группа, и мы одержим победу»?
Зар ови да говоре: „Ми смо скуп непобедиви!“
Au ndiyo wanasema: 'Sisi ni wengi tutashinda tu.'
Eller säger de: ”Vi är en enad styrka och vi kommer att segra”?
Yoksa onlar, “Biz yardımlaşan (güçlü) bir topluluğuz” mu diyorlar?
یا یہ کہتے ہیں کہ ہم غلبہ پانے والی جماعت ہیں.[1]
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The verses around this oneSource fact
shown so it's never read alone
كَذَّبُوا۟ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذْنَٰهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhaboo bi'aayaatinaa kullihaa fa'akhadhnaahum akhdha 'azeezin muqtadir
DIN 31635kaḏḏabū biʾāyātinā kullihā faʾaḫaḏnāhum ʾaḫḏa ʿazīzin muqtadirin
The translators word this verse differently
They rejected Our signs, all of them, so We seized them-the seizure of an Almighty Omnipotent.
Who denied Our revelations, every one. Therefore We grasped them with the grasp of the Mighty, the Powerful
they called, our signs all lies, and we seized on them with the seizing of a mighty powerful one
All our miracles did they treat as impostures. Therefore seized we them as he only can seize, who is the Mighty, the Strong
but they charged every one of our signs with imposture: Wherefore We chastised them with a mighty and irresistible chastisement
أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُو۟لَٰٓئِكُمْ أَمْ لَكُم بَرَآءَةٌ فِى ٱلزُّبُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)akuffaarukum khayrun min oolaa'ikum am lakum baraa'atun fee z-zubur
DIN 31635ʾakuffārukum ḫayrun min ʾūlāʾikum ʾam lakum barāʾatun fī z-zuburi
Are your unbelievers better than all those? Or do you have immunity in the scriptures?
Are your disbelievers better than those, or have ye some immunity in the scriptures
Are your misbelievers better than they? or have ye an exemption in the Scriptures
Are your infidels, O Meccans, better men than these? Is there an exemption for you in the sacred Books
Are your unbelievers, O Meccans, better than these? Is immunity from punishment promised unto you in the scriptures
54:44 — the verse above
سَيُهْزَمُ ٱلْجَمْعُ وَيُوَلُّونَ ٱلدُّبُرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sayuhzamu l-jam'u wayuwalloona d-dubur
DIN 31635sayuhzamu l-ǧamʿu wayuwallūna d-dubura
The multitude will be defeated, and they will turn their backs.
The hosts will all be routed and will turn and flee
The whole shall be routed and shall turn their backs in flight
The host shall be routed, and they shall turn them back
The multitude shall surely be put to flight, and shall turn their back
بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bali s-saa'atu maw'iduhum was-saa'atu adhaa wa'amarr
DIN 31635bali s-sāʿatu mawʿiduhum was-sāʿatu ʾadhā waʾamarru
The Hour is their appointed time-the Hour is more disastrous, and most bitter.
Nay, but the Hour (of doom) is their appointed tryst, and the Hour will be more wretched and more bitter (than their earthly failure)
Nay, the Hour is their promised time! and the Hour is most severe and bitter
But, that Hour is their threatened time, and that Hour shall be most severe and bitter
But the hour of judgment is their threatened time of punishment: And that hour shall be more grievous and more bitter than their afflictions in this life
54:45
Why this passage is in the study finding 45
سَيُهْزَمُ ٱلْجَمْعُ وَيُوَلُّونَ ٱلدُّبُرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sayuhzamu l-jam'u wayuwalloona d-dubur
DIN 31635sayuhzamu l-ǧamʿu wayuwallūna d-dubura
The multitude will be defeated, and they will turn their backs.
Compare translations (4)
The hosts will all be routed and will turn and flee
The whole shall be routed and shall turn their backs in flight
The host shall be routed, and they shall turn them back
The multitude shall surely be put to flight, and shall turn their back
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Grupi do të mposhtet dhe do të kthejë shpinën, duke ikur.
সংঘবদ্ধ দলটি শীঘ্রই পরাজিত হবে এবং (মু‘মিনদের সম্মুখ থেকে) পিঠ দেখিয়ে পালাবে।(১৫)
Skup će, sigurno, poražen biti, a oni će se u bijeg dati!
Skup će, sigurno, poražen biti, a oni će se u bijeg dati!
Aray nde dental [maɓɓe] ngal foolee, ɓe ndunntina ɓabbe maɓɓe.
მალე ეს შეკრება (უმორწმუნო ყურეიშელების) დამარცხდება და ისინი ზურგს შეაქცევენ. {და ეს ასეც მოხდა ბადრის ბრძოლაში.}
Die Ansammlung (der Ungläubigen) wird sicherlich besiegt werden, und sie werden den Rücken kehren.
Πράγματι, θα ηττηθεί το πλήθος (τους) και θα τραπούν σε φυγή. [Κάτι που έγινε στη μάχη του Μπάντρ].
शीध्र ही यह समूह पराजित कर दिया जाएगा और ये लोग पीठ दिखाकर भागेंगे।[6]
Ma saranno tutti sconfitti e volteranno le spalle.
45. (Greitai) jie bus paskirti pralaimėjimui, ir jie atsuks savo nugaras (bėgdami iš mūšio lauko).
Tuutni isaanii cabsameeti (dheefaaf) dugda gara galuuf jiru.
Сборище это будет повержено, и они обратятся вспять.
Скуп ће сигурно да буде поражен, а они ће се у бег дати!
Wingi wao huu utashindwa, na wao watasukumwa nyuma.
Deras samlade styrka kommer att besegras och vända ryggen och fly.
Yakında o topluluk yenilecek ve arkalarını dönerek kaçacaklardır.
عنقریب یہ جماعت شکست دی جائےگی اور پیٹھ دے کر بھاگے گی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُو۟لَٰٓئِكُمْ أَمْ لَكُم بَرَآءَةٌ فِى ٱلزُّبُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)akuffaarukum khayrun min oolaa'ikum am lakum baraa'atun fee z-zubur
DIN 31635ʾakuffārukum ḫayrun min ʾūlāʾikum ʾam lakum barāʾatun fī z-zuburi
Are your unbelievers better than all those? Or do you have immunity in the scriptures?
Are your disbelievers better than those, or have ye some immunity in the scriptures
Are your misbelievers better than they? or have ye an exemption in the Scriptures
Are your infidels, O Meccans, better men than these? Is there an exemption for you in the sacred Books
Are your unbelievers, O Meccans, better than these? Is immunity from punishment promised unto you in the scriptures
أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am yaqooloona nahnu jamee'un muntasir
DIN 31635ʾam yaqūlūna naḥnu ǧamīʿun muntaṣirun
Or do they say, "We are united, and we will be victorious"?
Or say they: We are a host victorious
Or do they say we are a victorious company
Will they say, "We are a host that lend one another aid
Do they say, we are a body of men able to prevail against our enemies
54:45 — the verse above
بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bali s-saa'atu maw'iduhum was-saa'atu adhaa wa'amarr
DIN 31635bali s-sāʿatu mawʿiduhum was-sāʿatu ʾadhā waʾamarru
The Hour is their appointed time-the Hour is more disastrous, and most bitter.
Nay, but the Hour (of doom) is their appointed tryst, and the Hour will be more wretched and more bitter (than their earthly failure)
Nay, the Hour is their promised time! and the Hour is most severe and bitter
But, that Hour is their threatened time, and that Hour shall be most severe and bitter
But the hour of judgment is their threatened time of punishment: And that hour shall be more grievous and more bitter than their afflictions in this life
إِنَّ ٱلْمُجْرِمِينَ فِى ضَلَٰلٍ وَسُعُرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-mujrimeena fee dalaalin wasu'ur
DIN 31635ʾinna l-muǧrimīna fī ḍalālin wasuʿurin
The wicked are in confusion and madness.
Lo! the guilty are in error and madness
Verily, the sinners are in error and excitement
Verily, the wicked are sunk in bewilderment and folly
Verily the wicked wander in error, and shall be tormented hereafter in burning flames
54:46
Why this passage is in the study finding 46
بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bali s-saa'atu maw'iduhum was-saa'atu adhaa wa'amarr
DIN 31635bali s-sāʿatu mawʿiduhum was-sāʿatu ʾadhā waʾamarru
The Hour is their appointed time-the Hour is more disastrous, and most bitter.
Compare translations (4)
Nay, but the Hour (of doom) is their appointed tryst, and the Hour will be more wretched and more bitter (than their earthly failure)
Nay, the Hour is their promised time! and the Hour is most severe and bitter
But, that Hour is their threatened time, and that Hour shall be most severe and bitter
But the hour of judgment is their threatened time of punishment: And that hour shall be more grievous and more bitter than their afflictions in this life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, Ora (e Kiametit) është caktimi i tyre, e Ora është më e rëndë dhe më e hidhur.
বরং কিয়ামত তাদের (আসল শাস্তির) প্রতিশ্রুত সময়। আর কিয়ামত অতি ভয়ংকর ও তিক্ততর।
Međutim, Čas oživljenja im je rok, a Čas oživljenja je užasniji i gorči.
Međutim, Čas oživljenja im je rok, a Čas oživljenja je užasniji i gorči.
Wurin ko Darnga ngo woni kammbaa maɓɓe on, Ko Darnga noon ɓuri mawnude e haaɗude.
მაგრამ საათი [განკითხვის დღის] არის მათთვის აღთქმული დრო, და საათი უფრო საშინელი და მწარეა (ვიდრე სასჯელი, რომელიც მათ ბადრში მიიღეს)!
Vielmehr ist die Stunde (des Gerichts) der ihnen versprochene Zeitpunkt. Und die Stunde ist noch schrecklicher und bitterer.
Όχι (δεν ισχύει αυτό που ισχυρίζονται οι άπιστοι ότι δε θα υπάρξει ανάσταση), αλλά πράγματι η Ώρα θα είναι η καθορισμένη ώρα τους (για την ανάσταση και την τιμωρία), και η Ώρα θα είναι πιο μεγάλη (πιο καταστροφική), και πιο πικρή (και πιο δύσκολη γι' αυτούς από ό,τι έπαθαν κατά τη Μάχη του Μπαντρ).
बल्कि क़यामत ही उनके वादे का समय है और क़ियामत कहीं बड़ी विपत्ति और अधिक कड़वी है।
Ma l’Ora è il loro appuntamento, e l’Ora sarà molto più dura e amara.
46. Ne! Jiems yra paskirta Valanda (pilnam atpildui), ir Valanda bus skaudesnė bei kartesnė.
Dhugumatti, Qiyaamaan beellama isaaniiti. Qiyaamaan irra ulfaattuufi akkaan hadhooftuudha.
Нет, напротив! Час — их срок, и Час этот — страшнее и мучительнее.
Међутим, Час оживљења им је рок, а Час оживљења је ужаснији и горчи.
Bali Saa ya Kiyama ndiyo miadi yao, na Saa hiyo ni nzito zaidi na chungu zaidi.
Men den yttersta stunden är deras verkligt utsatta tid, och denna stund är mer förödande och ännu bittrare!
Asıl onlara vaat olunan vakit kıyamettir ve o kıyamet daha büyük bela ve daha acıdır.
بلکہ قیامت کی گھڑی ان کے وعدے کے وقت ہے اور قیامت بڑی سخت اور کڑوی چیز ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am yaqooloona nahnu jamee'un muntasir
DIN 31635ʾam yaqūlūna naḥnu ǧamīʿun muntaṣirun
Or do they say, "We are united, and we will be victorious"?
Or say they: We are a host victorious
Or do they say we are a victorious company
Will they say, "We are a host that lend one another aid
Do they say, we are a body of men able to prevail against our enemies
سَيُهْزَمُ ٱلْجَمْعُ وَيُوَلُّونَ ٱلدُّبُرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sayuhzamu l-jam'u wayuwalloona d-dubur
DIN 31635sayuhzamu l-ǧamʿu wayuwallūna d-dubura
The multitude will be defeated, and they will turn their backs.
The hosts will all be routed and will turn and flee
The whole shall be routed and shall turn their backs in flight
The host shall be routed, and they shall turn them back
The multitude shall surely be put to flight, and shall turn their back
54:46 — the verse above
إِنَّ ٱلْمُجْرِمِينَ فِى ضَلَٰلٍ وَسُعُرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-mujrimeena fee dalaalin wasu'ur
DIN 31635ʾinna l-muǧrimīna fī ḍalālin wasuʿurin
The wicked are in confusion and madness.
Lo! the guilty are in error and madness
Verily, the sinners are in error and excitement
Verily, the wicked are sunk in bewilderment and folly
Verily the wicked wander in error, and shall be tormented hereafter in burning flames
يَوْمَ يُسْحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا۟ مَسَّ سَقَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yushaboona fee n-naari 'alaa wujoohihim dhooqoo massa saqar
DIN 31635yawma yusḥabūna fī n-nāri ʿalā wuǧūhihim ḏūqū massa saqara
The Day when they are dragged upon their faces into the Fire: "Taste the touch of Saqar."
On the day when they are dragged into the Fire upon their faces (it is said unto them): Feel the touch of hell
On the day when they shall be dragged to the fire upon their faces!- 'Taste ye the touch of hell
On that day they shall be dragged into the fire on their faces. "Taste ye the touch of Hell
On that day they shall be dragged into the fire on their faces; and it shall be said unto them, taste ye the touch of hell
54:47
Why this passage is in the study finding 47
إِنَّ ٱلْمُجْرِمِينَ فِى ضَلَٰلٍ وَسُعُرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-mujrimeena fee dalaalin wasu'ur
DIN 31635ʾinna l-muǧrimīna fī ḍalālin wasuʿurin
The wicked are in confusion and madness.
Compare translations (4)
Lo! the guilty are in error and madness
Verily, the sinners are in error and excitement
Verily, the wicked are sunk in bewilderment and folly
Verily the wicked wander in error, and shall be tormented hereafter in burning flames
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Njëmend, keqbërësit janë në humbje e mundim.
নিশ্চয় অপরাধীরা রয়েছে পথভ্রষ্টতা ও (পরকালে) প্রজ্বলিত আগুনে।
Prestupnici, doista, u zabludi i patnji bit će,
Prestupnici, doista, u zabludi i patnji bit će,
Pellet, bonɓe ɓen ngonii e majjere e ooyunge.
უეჭველად, მეამბოხენი გზააბნევასა (ამქვეყნად) და ალში არიან (საიქიოში)!
Wahrlich, die Übeltäter befinden sich im Irrtum und Wahnsinn.
Πράγματι, οι κακοί βρίσκονται σε πλάνη και ταλαιπωρία (και παραφροσύνη)!
निश्चय अपराधी लोग बड़ी गुमराही और यातना में हैं।
In verità i criminali saranno nella perdizione e nel Fuoco divampante!
47. Iš ties, Al-Mudžrimūn (politeistai, netikintieji, nuodėmingieji, nusikaltėliai) yra paklydime (šiame pasaulyje), ir degs (Pragaro Ugnyje ateinačiame gyvenime).
Dhugumatti, yakkamtoonni jallinaafi ibidda qabsiifamaa keessatti ta’u.
Воистину, преступные — в заблуждении и безумии.
Грешници су, заиста, у заблуди и патњи,
Hakika wakosefu wamo katika upotovu na wazimu.
De obotfärdiga syndarna är sannerligen vilse och [dömda till] en flammande eld.
Şüphesiz günahkârlar sapıklık ve azap içindedirler.
بیشک گناه گار گمراہی میں اور عذاب میں ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
سَيُهْزَمُ ٱلْجَمْعُ وَيُوَلُّونَ ٱلدُّبُرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sayuhzamu l-jam'u wayuwalloona d-dubur
DIN 31635sayuhzamu l-ǧamʿu wayuwallūna d-dubura
The multitude will be defeated, and they will turn their backs.
The hosts will all be routed and will turn and flee
The whole shall be routed and shall turn their backs in flight
The host shall be routed, and they shall turn them back
The multitude shall surely be put to flight, and shall turn their back
بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bali s-saa'atu maw'iduhum was-saa'atu adhaa wa'amarr
DIN 31635bali s-sāʿatu mawʿiduhum was-sāʿatu ʾadhā waʾamarru
The Hour is their appointed time-the Hour is more disastrous, and most bitter.
Nay, but the Hour (of doom) is their appointed tryst, and the Hour will be more wretched and more bitter (than their earthly failure)
Nay, the Hour is their promised time! and the Hour is most severe and bitter
But, that Hour is their threatened time, and that Hour shall be most severe and bitter
But the hour of judgment is their threatened time of punishment: And that hour shall be more grievous and more bitter than their afflictions in this life
54:47 — the verse above
يَوْمَ يُسْحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا۟ مَسَّ سَقَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yushaboona fee n-naari 'alaa wujoohihim dhooqoo massa saqar
DIN 31635yawma yusḥabūna fī n-nāri ʿalā wuǧūhihim ḏūqū massa saqara
The Day when they are dragged upon their faces into the Fire: "Taste the touch of Saqar."
On the day when they are dragged into the Fire upon their faces (it is said unto them): Feel the touch of hell
On the day when they shall be dragged to the fire upon their faces!- 'Taste ye the touch of hell
On that day they shall be dragged into the fire on their faces. "Taste ye the touch of Hell
On that day they shall be dragged into the fire on their faces; and it shall be said unto them, taste ye the touch of hell
إِنَّا كُلَّ شَىْءٍ خَلَقْنَٰهُ بِقَدَرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa kulla shay'in khalaqnaahu biqadar
DIN 31635ʾinnā kulla šayʾin ḫalaqnāhu biqadarin
The translators word this verse differently
Everything We created is precisely measured.
Lo! We have created every thing by measure
Verily, everything have we created by decree
All things have we created after a fixed decree
All things have We created bound by a fixed decree
54:48
Why this passage is in the study finding 48
يَوْمَ يُسْحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا۟ مَسَّ سَقَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yushaboona fee n-naari 'alaa wujoohihim dhooqoo massa saqar
DIN 31635yawma yusḥabūna fī n-nāri ʿalā wuǧūhihim ḏūqū massa saqara
The Day when they are dragged upon their faces into the Fire: "Taste the touch of Saqar."
Compare translations (4)
On the day when they are dragged into the Fire upon their faces (it is said unto them): Feel the touch of hell
On the day when they shall be dragged to the fire upon their faces!- 'Taste ye the touch of hell
On that day they shall be dragged into the fire on their faces. "Taste ye the touch of Hell
On that day they shall be dragged into the fire on their faces; and it shall be said unto them, taste ye the touch of hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur do të tërhiqen zvarrë me fytyrat e tyre në zjarr (do t'u thuhet): “Shijoni dënimin e Xhehenemit!”
যেদিন তাদেরকে মুখের ওপর ভর করে জাহান্নামের আগুনে টেনে নিয়ে যাওয়া হবে, (তখন বলা হবে,) ‘সাকারের যন্ত্রণা আস্বাদন করো।’
na Dan kada budu u Vatru odvučeni, s licima dolje okrenutim: “Iskusite dodir Ognja!”
na Dan kada budu u Vatru odvučeni, s licima dolje okrenutim: “Iskusite dodir Ognja!”
Ñande ɓe daasiroytee je'ece maɓɓe ɗeen ka nder Yiite, (ɓe mbi'anee): "Meeɗee meemugol Saqara".
იმ დღეს, როცა მათ სახით ცეცხლში ჩაათრევენ [ეტყვიან]: «იგემეთ ჯოჯოხეთის შეხება!»
Am Tag, an dem sie auf ihren Gesichtern ins (Höllen)feuer gezerrt werden: „Kostet die Berührung des glühenden (Höllenfeuers).“
Την Ημέρα που θα συρθούν στα πρόσωπά τους στο Πυρ (θα ειπωθεί σ' αυτούς): «Γευτείτε το μαρτύριο της Σάκαρ (της Φωτιάς).»
जिस दिन वे आग में अपने चेहरों के बल घसीटे जाएँगे। (कहा जाएगा :) जहन्नम की यातना का मज़ा चखो।
Il Giorno in cui verranno trascinati bocconi nelle fiamme, si dirà loro: «Assaggiate il tocco del Saǭar!»
48. Dieną, kai jie bus nutempti veidais į Ugnį (jiems bus pasakyta): „Ragaukite Pragaro prisilietimą!“
Guyyaa fuulleen isaaniirratti ibidda keessa harkifaman, “tuqiinsa Saqar (gubaa ibiddaa) dhandhamaa” (jedhamaan).
В тот день, когда они будут влачимы в адский огонь на своих лицах: «Вкусите же прикосновение Преисподней!»
на Дан када буду одвучени у Ватру, са лицима окренутим доле: „Искусите кажњавање Огњем!“
Siku watakapokokotwa Motoni kifudifudi waambiwe: 'Onjeni mguso wa Saqar!'
Den dag de släpas på sina ansikten i elden [ska de höra:] ”Känn på lågornas svidande hetta!”
O gün yüzleri üstüne ateşe sürüklenecekler. "Cehennemin dokunuşunu tadın."
جس دن وه اپنے منھ کے بل آگ میں گھسیٹے جائیں گے (اوران سے کہا جائے گا) دوزخ کی آگ لگنے کے مزے چکھو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bali s-saa'atu maw'iduhum was-saa'atu adhaa wa'amarr
DIN 31635bali s-sāʿatu mawʿiduhum was-sāʿatu ʾadhā waʾamarru
The Hour is their appointed time-the Hour is more disastrous, and most bitter.
Nay, but the Hour (of doom) is their appointed tryst, and the Hour will be more wretched and more bitter (than their earthly failure)
Nay, the Hour is their promised time! and the Hour is most severe and bitter
But, that Hour is their threatened time, and that Hour shall be most severe and bitter
But the hour of judgment is their threatened time of punishment: And that hour shall be more grievous and more bitter than their afflictions in this life
إِنَّ ٱلْمُجْرِمِينَ فِى ضَلَٰلٍ وَسُعُرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-mujrimeena fee dalaalin wasu'ur
DIN 31635ʾinna l-muǧrimīna fī ḍalālin wasuʿurin
The wicked are in confusion and madness.
Lo! the guilty are in error and madness
Verily, the sinners are in error and excitement
Verily, the wicked are sunk in bewilderment and folly
Verily the wicked wander in error, and shall be tormented hereafter in burning flames
54:48 — the verse above
إِنَّا كُلَّ شَىْءٍ خَلَقْنَٰهُ بِقَدَرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa kulla shay'in khalaqnaahu biqadar
DIN 31635ʾinnā kulla šayʾin ḫalaqnāhu biqadarin
The translators word this verse differently
Everything We created is precisely measured.
Lo! We have created every thing by measure
Verily, everything have we created by decree
All things have we created after a fixed decree
All things have We created bound by a fixed decree
وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةٌ كَلَمْحٍۭ بِٱلْبَصَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa amrunaa illaa waahidatun kalamhin bil-basar
DIN 31635wamā ʾamrunā ʾillā wāḥidatun kalamḥin bil-baṣari
And Our command is but once, like the twinkling of an eye.
And Our commandment is but one (commandment), as the twinkling of an eye
and our bidding is but one (word), like the twinkling of an eye
Our command was but one word, swift as the twinkling of an eye
And our command is no more than a single word, like the twinkling of an eye
54:49
Why this passage is in the study finding 49
إِنَّا كُلَّ شَىْءٍ خَلَقْنَٰهُ بِقَدَرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa kulla shay'in khalaqnaahu biqadar
DIN 31635ʾinnā kulla šayʾin ḫalaqnāhu biqadarin
The translators word this verse differently
Everything We created is precisely measured.
Compare translations (4)
Lo! We have created every thing by measure
Verily, everything have we created by decree
All things have we created after a fixed decree
All things have We created bound by a fixed decree
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne, çdo gjë kemi krijuar me masë të caktuar.
নিশ্চয় আমি সব কিছু সৃষ্টি করেছি নির্ধারিত পরিমাণ অনুযায়ী।
Mi, doista, sve s određenjem stvaramo
Mi, doista, sve s određenjem stvaramo
Minen Min tagir hu'unde kala e eɓɓoore,
ჭეშმარიტად, ჩვენ ყველაფერი შევქმენით წინასწარი განსაზღვრით.
Wahrlich, Wir haben alles in (bestimmtem) Maß erschaffen.
Πράγματι, δημιουργήσαμε τα πάντα σύμφωνα με το Θείο Πεπρωμένο (σύμφωνα με τη γνώση και τη θέλησή Μας, και σύμφωνα με ό,τι γράψαμε στο Αλ-Λάουχ Αλ-Μαχφούδ -το Διατηρημένο Πίνακα-).
निःसंदेह हमने प्रत्येक वस्तु को एक अनुमान के साथ पैदा किया है।
In verità Noi abbiamo creato ogni cosa con criterio,
49. Iš tiesų, Mes sukūrėme viską su Kadar (išankstiniu numatymu, planu, lemtimi, kuri prieš sukūrimą buvo užrašyta Lemties Knygoje Al-Lauh Al-Mahfuz).
Nuti waan hunda likki likkiin isa uumne.
Воистину, всё сущее Мы сотворили по предопределению.
Ми заиста све стварамо са одређењем,
Kwa hakika Sisi tumekiumba kila kitu kwa kipimo.
Vi har skapat allting efter ett förutbestämt mått.
Biz her şeyi bir kaderle yarattık.
بیشک ہم نے ہر چیز کو ایک (مقرره) اندازے پر پیدا کیا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱلْمُجْرِمِينَ فِى ضَلَٰلٍ وَسُعُرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-mujrimeena fee dalaalin wasu'ur
DIN 31635ʾinna l-muǧrimīna fī ḍalālin wasuʿurin
The wicked are in confusion and madness.
Lo! the guilty are in error and madness
Verily, the sinners are in error and excitement
Verily, the wicked are sunk in bewilderment and folly
Verily the wicked wander in error, and shall be tormented hereafter in burning flames
يَوْمَ يُسْحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا۟ مَسَّ سَقَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yushaboona fee n-naari 'alaa wujoohihim dhooqoo massa saqar
DIN 31635yawma yusḥabūna fī n-nāri ʿalā wuǧūhihim ḏūqū massa saqara
The Day when they are dragged upon their faces into the Fire: "Taste the touch of Saqar."
On the day when they are dragged into the Fire upon their faces (it is said unto them): Feel the touch of hell
On the day when they shall be dragged to the fire upon their faces!- 'Taste ye the touch of hell
On that day they shall be dragged into the fire on their faces. "Taste ye the touch of Hell
On that day they shall be dragged into the fire on their faces; and it shall be said unto them, taste ye the touch of hell
54:49 — the verse above
وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةٌ كَلَمْحٍۭ بِٱلْبَصَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa amrunaa illaa waahidatun kalamhin bil-basar
DIN 31635wamā ʾamrunā ʾillā wāḥidatun kalamḥin bil-baṣari
And Our command is but once, like the twinkling of an eye.
And Our commandment is but one (commandment), as the twinkling of an eye
and our bidding is but one (word), like the twinkling of an eye
Our command was but one word, swift as the twinkling of an eye
And our command is no more than a single word, like the twinkling of an eye
وَلَقَدْ أَهْلَكْنَآ أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad ahlaknaa ashyaa'akum fahal min muddakir
DIN 31635walaqad ʾahlaknā ʾašyāʿakum fahal min muddakirin
The translators word this verse differently
We have destroyed your likes. Is there anyone who would ponder?
And verily We have destroyed your fellows; but is there any that remembereth
We have destroyed the like of you - but is there any who will mind
Of old, too, have we destroyed the like of you - yet is any one warned
We have formerly destroyed nations like unto you; but is any of you warned by their example
54:50
Why this passage is in the study finding 50
وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةٌ كَلَمْحٍۭ بِٱلْبَصَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa amrunaa illaa waahidatun kalamhin bil-basar
DIN 31635wamā ʾamrunā ʾillā wāḥidatun kalamḥin bil-baṣari
And Our command is but once, like the twinkling of an eye.
Compare translations (4)
And Our commandment is but one (commandment), as the twinkling of an eye
and our bidding is but one (word), like the twinkling of an eye
Our command was but one word, swift as the twinkling of an eye
And our command is no more than a single word, like the twinkling of an eye
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Urdhri Ynë është vetëm një (fjalë) – sa çel e mbyll sytë.
আর আমার আদেশ তো কেবল একটি কথা (‘হয়ে যা’ শব্দটি, আর তা) চোখের পলকের মতো (হয়ে যায়)।
i naređenje Naše samo je jedna riječ – sve bude u tren oka.
i naređenje Naše samo je jedna riječ – sve bude u tren oka.
Yamiroore amen wonaani, si wonaa [konngol] gootol pet, [yaawira] wa hinƴaango yiitere.
ჩვენი ბრძანება მხოლოდ ერთია (ერთი სიტყვის თქვით), თვალის დახამხამების მსგავსად.
Und Unser Befehl ist nur ein einziges (Wort), wie ein Augenblick.
Η εντολή Μας (όταν θέλουμε κάτι), δεν είναι παρά (να πούμε μόνο) μία λέξη (δηλ. «Γεννηθείτο», και έτσι γίνεται) σαν εν ριπή οφθαλμού.
और हमारा आदेश तो केवल एक बार होता है, जैसे आँख की एक झपक।[7]
e il Nostro ordine non sarà altro che una sola Parola, come un battere di ciglio!
50. Ir Mūsų Įsakymas tėra vienas žodis („Būk!“ ir tai būna), ištartas akimirksniu.
Ajajni keenya waantaane takka malee akkuma liphsuu ijaa. [9]
И повеление Наше — не иначе как одно [лишь слово], подобное мгновению ока.
и Наше наређење само је једна реч - све буде у трен ока.
Na amri yetu haikuwa ila ni moja tu, kama kupepesa jicho.
Vårt beslut sker genom ett enda [ord, och det verkställs] snabbt som en blinkning.
Bizim buyruğumuz sadece bir tektir. Bir göz kırpmak gibidir.
اور ہمارا حکم صرف ایک دفعہ (کا ایک کلمہ) ہی ہوتا ہے جیسے آنکھ کا جھپکنا.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَ يُسْحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا۟ مَسَّ سَقَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yushaboona fee n-naari 'alaa wujoohihim dhooqoo massa saqar
DIN 31635yawma yusḥabūna fī n-nāri ʿalā wuǧūhihim ḏūqū massa saqara
The Day when they are dragged upon their faces into the Fire: "Taste the touch of Saqar."
On the day when they are dragged into the Fire upon their faces (it is said unto them): Feel the touch of hell
On the day when they shall be dragged to the fire upon their faces!- 'Taste ye the touch of hell
On that day they shall be dragged into the fire on their faces. "Taste ye the touch of Hell
On that day they shall be dragged into the fire on their faces; and it shall be said unto them, taste ye the touch of hell
إِنَّا كُلَّ شَىْءٍ خَلَقْنَٰهُ بِقَدَرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa kulla shay'in khalaqnaahu biqadar
DIN 31635ʾinnā kulla šayʾin ḫalaqnāhu biqadarin
The translators word this verse differently
Everything We created is precisely measured.
Lo! We have created every thing by measure
Verily, everything have we created by decree
All things have we created after a fixed decree
All things have We created bound by a fixed decree
54:50 — the verse above
وَلَقَدْ أَهْلَكْنَآ أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad ahlaknaa ashyaa'akum fahal min muddakir
DIN 31635walaqad ʾahlaknā ʾašyāʿakum fahal min muddakirin
The translators word this verse differently
We have destroyed your likes. Is there anyone who would ponder?
And verily We have destroyed your fellows; but is there any that remembereth
We have destroyed the like of you - but is there any who will mind
Of old, too, have we destroyed the like of you - yet is any one warned
We have formerly destroyed nations like unto you; but is any of you warned by their example
وَكُلُّ شَىْءٍ فَعَلُوهُ فِى ٱلزُّبُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakullu shay'in fa'aloohu fee z-zubur
DIN 31635wakullu šayʾin faʿalūhu fī z-zuburi
Everything they have done is in the Books.
And every thing they did is in the scriptures
And everything they do is in the books
And everything that they do is in the Books
Every thing which they do is recorded in the books kept by the guardian angels
54:51
Why this passage is in the study finding 51
وَلَقَدْ أَهْلَكْنَآ أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad ahlaknaa ashyaa'akum fahal min muddakir
DIN 31635walaqad ʾahlaknā ʾašyāʿakum fahal min muddakirin
The translators word this verse differently
We have destroyed your likes. Is there anyone who would ponder?
Compare translations (4)
And verily We have destroyed your fellows; but is there any that remembereth
We have destroyed the like of you - but is there any who will mind
Of old, too, have we destroyed the like of you - yet is any one warned
We have formerly destroyed nations like unto you; but is any of you warned by their example
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, Ne i kemi shkatërruar ata që ishin si ju. Pra, a ka ndonjë që merr mësim?!
আর আমি তো তোমাদের মত পূর্বেকার অনেককে ধ্বংস করে দিয়েছি। অতএব, (এ থেকে) কোন উপদেশ গ্রহণকারী আছে কি?
A Mi smo već vama slične uništili, pa ima li ikoga ko bi se prisjetio?!
A Mi smo već vama slične uništili, pa ima li ikoga tko bi se prisjetio?!
Gooŋɗii Min kalkiino yeradiiɓe mon. Hara wooday baajitorayɗo?
და ჩვენ უკვე დავღუპეთ თქვენი მსგავსნი. ნუთუ არის ვინმე დაფიქრებული?
Und Wir haben ja bereits manche euresgleichen vernichtet. Gibt es nun jemanden, der bedenkt?
Πράγματι, (ω, άπιστοι της Μάκκας) έχουμε καταστρέψει παρόμοιούς σας (στην απιστία από τα προηγούμενα έθνη). Υπάρχει κάποιος που θα το λάβει υπόψη (και θα λάβει νουθεσία);
और निःसंदेह हमने तुम्हारे जैसे कई समूहों को विनष्ट कर दिया, तो क्या है कोई नसीहत हासिल करने वाला?
E abbiamo già distrutto i vostri simili (nella miscredenza): c’è chi se ne ricorda?
51. Ir iš tiesų, Mes sunaikinome tokius kaip jūs. Ar atsiras tada tas, kuris prisimena (arba priima pamoką)?
Dhugumatti, Nuti (ummata dabrerraa) fakkaattota keessan balleessinee jirra. Namni gorfamu jiraa?
Действительно, Мы погубили подобных вам. И есть ли тот, кто внемлет напоминанию?
А Ми смо већ уништили вама сличне, па има ли икога ко би поуку примио?!
Na bila ya shaka tumekwisha waangamiza wenzenu. Lakini yupo anayekumbuka?
Vi har redan förgjort era likar; finns det nu någon som vill ta lärdom?
Andolsun biz benzerlerinizi helak ettik. O halde var mı bir düşünen?
اور ہم نے تم جیسے بہتیروں کو ہلاک کر دیا ہے[1] ، پس کوئی ہے نصیحت لینے واﻻ.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّا كُلَّ شَىْءٍ خَلَقْنَٰهُ بِقَدَرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa kulla shay'in khalaqnaahu biqadar
DIN 31635ʾinnā kulla šayʾin ḫalaqnāhu biqadarin
The translators word this verse differently
Everything We created is precisely measured.
Lo! We have created every thing by measure
Verily, everything have we created by decree
All things have we created after a fixed decree
All things have We created bound by a fixed decree
وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةٌ كَلَمْحٍۭ بِٱلْبَصَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa amrunaa illaa waahidatun kalamhin bil-basar
DIN 31635wamā ʾamrunā ʾillā wāḥidatun kalamḥin bil-baṣari
And Our command is but once, like the twinkling of an eye.
And Our commandment is but one (commandment), as the twinkling of an eye
and our bidding is but one (word), like the twinkling of an eye
Our command was but one word, swift as the twinkling of an eye
And our command is no more than a single word, like the twinkling of an eye
54:51 — the verse above
وَكُلُّ شَىْءٍ فَعَلُوهُ فِى ٱلزُّبُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakullu shay'in fa'aloohu fee z-zubur
DIN 31635wakullu šayʾin faʿalūhu fī z-zuburi
Everything they have done is in the Books.
And every thing they did is in the scriptures
And everything they do is in the books
And everything that they do is in the Books
Every thing which they do is recorded in the books kept by the guardian angels
وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakullu sagheerin wakabeerin mustatar
DIN 31635wakullu ṣaġīrin wakabīrin mustaṭarun
Everything, small or large, is written down.
And every small and great thing is recorded
and everything small and great is written down
Each action, both small and great, is written down
And every action, both small and great, is written down in the preserved table
54:52
Why this passage is in the study finding 52
وَكُلُّ شَىْءٍ فَعَلُوهُ فِى ٱلزُّبُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakullu shay'in fa'aloohu fee z-zubur
DIN 31635wakullu šayʾin faʿalūhu fī z-zuburi
Everything they have done is in the Books.
Compare translations (4)
And every thing they did is in the scriptures
And everything they do is in the books
And everything that they do is in the Books
Every thing which they do is recorded in the books kept by the guardian angels
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Çdo gjë që kanë bërë është shkruar në libra.
আর তারা যা করেছে, সব কিছুই ‘আমলনামায়’ রয়েছে।(১৬)
I sve što su uradili u listovima je,
I sve što su uradili u listovima je,
Kala hu'unde nde ɓe ngolli no ka ndeer ɗeri,
და ყოველივე, რაც მათ ჩაიდინეს, წიგნებშია.
Und alles, was sie getan haben, (steht) in den Schriften.
Όλα όσα έκαναν (οι άπιστοι από τα προηγούμενα έθνη) είναι γραμμένα στα βιβλία (των πράξεών τους),
और उन्होंने जो कुछ भी किया वह किताबों (कर्मपत्रों) में दर्ज है।[8]
E ogni cosa che hanno compiuto è stata segnata nei Registri.
52. Ir viskas, ką jie padarė, yra užrašyta Įrašų (Knygoje).
Wanti isaan hojjatan hunduu galmeewwan (malaaykaan hojii namaa itti katabdu) keessa jira.
И всё, что они совершили, — записано в свитках,
И све што су урадили у листовима је,
Na kila jambo walilolifanya limo vitabuni.
Allt de har gjort finns upptecknat i [änglarnas] skrifter.
Yaptıkları her şey kitaplarda (amel defterinde) mevcuttur.
جوکچھ انہوں نے (اعمال) کیے ہیں سب نامہٴ اعمال میں لکھے ہوئے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةٌ كَلَمْحٍۭ بِٱلْبَصَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa amrunaa illaa waahidatun kalamhin bil-basar
DIN 31635wamā ʾamrunā ʾillā wāḥidatun kalamḥin bil-baṣari
And Our command is but once, like the twinkling of an eye.
And Our commandment is but one (commandment), as the twinkling of an eye
and our bidding is but one (word), like the twinkling of an eye
Our command was but one word, swift as the twinkling of an eye
And our command is no more than a single word, like the twinkling of an eye
وَلَقَدْ أَهْلَكْنَآ أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad ahlaknaa ashyaa'akum fahal min muddakir
DIN 31635walaqad ʾahlaknā ʾašyāʿakum fahal min muddakirin
The translators word this verse differently
We have destroyed your likes. Is there anyone who would ponder?
And verily We have destroyed your fellows; but is there any that remembereth
We have destroyed the like of you - but is there any who will mind
Of old, too, have we destroyed the like of you - yet is any one warned
We have formerly destroyed nations like unto you; but is any of you warned by their example
54:52 — the verse above
وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakullu sagheerin wakabeerin mustatar
DIN 31635wakullu ṣaġīrin wakabīrin mustaṭarun
Everything, small or large, is written down.
And every small and great thing is recorded
and everything small and great is written down
Each action, both small and great, is written down
And every action, both small and great, is written down in the preserved table
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَهَرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-muttaqeena fee jannaatin wanahar
DIN 31635ʾinna l-muttaqīna fī ǧannātin wanaharin
The righteous will be amidst gardens and rivers.
Lo! the righteous will dwell among gardens and rivers
Verily, the pious shall be amid gardens and rivers
Verily, amid gardens and rivers shall the pious dwell
Moreover the pious shall dwell among gardens and rivers
54:53
Why this passage is in the study finding 53
وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakullu sagheerin wakabeerin mustatar
DIN 31635wakullu ṣaġīrin wakabīrin mustaṭarun
Everything, small or large, is written down.
Compare translations (4)
And every small and great thing is recorded
and everything small and great is written down
Each action, both small and great, is written down
And every action, both small and great, is written down in the preserved table
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Çdo gjë, – e vogël a e madhe, – është shënuar.
আর ছোট বড় সব কিছুই (১৭) লিখিত আছে।
i sve, i malo i veliko, u retke je stavljeno.
i sve, i malo i veliko, u retke je stavljeno.
kala kadi toksum e mawnukum, ko binndaa ɗum.
და ყოველი, მცირე და დიდი, ჩაწერილია.
Und alles, ob klein oder groß, ist in Zeilen niedergeschrieben.
και όλα, μικρά ή μεγάλα, είναι γραμμένα.
और हर छोटी और बड़ी बात लिखी हुई है।
E ogni piccola o grande cosa vi veniva annotata.
53. Ir viskas, smulkus ar stambus, yra užrašyta (Lemties Knygoje Al-Lauh Al-Mahfuz).
Wanti xiqqaafi guddaan hundi barreeffamaadha.
и всякое малое и великое записано.
и све, и мало и велико, у редовима записано.
Na kila kidogo na kikubwa kimeandikwa.
Ja, allting, litet som stort, är noggrant nedskrivet.
Ve küçük, büyük her şey satır satır yazılmıştır.
(اسی طرح) ہر چھوٹی بڑی بات بھی لکھی ہوئی ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ أَهْلَكْنَآ أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad ahlaknaa ashyaa'akum fahal min muddakir
DIN 31635walaqad ʾahlaknā ʾašyāʿakum fahal min muddakirin
The translators word this verse differently
We have destroyed your likes. Is there anyone who would ponder?
And verily We have destroyed your fellows; but is there any that remembereth
We have destroyed the like of you - but is there any who will mind
Of old, too, have we destroyed the like of you - yet is any one warned
We have formerly destroyed nations like unto you; but is any of you warned by their example
وَكُلُّ شَىْءٍ فَعَلُوهُ فِى ٱلزُّبُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakullu shay'in fa'aloohu fee z-zubur
DIN 31635wakullu šayʾin faʿalūhu fī z-zuburi
Everything they have done is in the Books.
And every thing they did is in the scriptures
And everything they do is in the books
And everything that they do is in the Books
Every thing which they do is recorded in the books kept by the guardian angels
54:53 — the verse above
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَهَرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-muttaqeena fee jannaatin wanahar
DIN 31635ʾinna l-muttaqīna fī ǧannātin wanaharin
The righteous will be amidst gardens and rivers.
Lo! the righteous will dwell among gardens and rivers
Verily, the pious shall be amid gardens and rivers
Verily, amid gardens and rivers shall the pious dwell
Moreover the pious shall dwell among gardens and rivers
فِى مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍۭ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee maq'adi sidqin 'inda maleekin muqtadir
DIN 31635fī maqʿadi ṣidqin ʿinda malīkin muqtadirin
In an assembly of virtue, in the presence of an Omnipotent King.
Firmly established in the favour of a Mighty King
in the seat of truth, with the powerful king
In the seat of truth, in the presence of the potent King
in the assembly of truth, in the presence of a most potent king
54:54
Why this passage is in the study finding 54
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَهَرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-muttaqeena fee jannaatin wanahar
DIN 31635ʾinna l-muttaqīna fī ǧannātin wanaharin
The righteous will be amidst gardens and rivers.
Compare translations (4)
Lo! the righteous will dwell among gardens and rivers
Verily, the pious shall be amid gardens and rivers
Verily, amid gardens and rivers shall the pious dwell
Moreover the pious shall dwell among gardens and rivers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të devotshmit do të jenë në kopshte të Xhenetit, pranë lumenjve,
নিশ্চয় মুত্তাকীরা থাকবে বাগ-বাগিচা ও ঝর্ণাধারার মধ্যে।
Oni koji su se Allaha bojali bit će u džennetskim baščama i pored rijeka,
Oni koji su se Allaha bojali bit će u rajskim vrtovima i pored rijeka,
Pellet, gooŋɗuɓe ɓren ngonii e Aljannaaji e caatli,
უეჭველად, ღვთისმოშიშნი ბაღებსა და მდინარეებში იქნებიან.
Wahrlich, die (Allah-)Fürchtenden werden in Gärten und an Bächen sein,
Πράγματι, αυτοί που φυλάσσονται από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του) θα είναι σε κήπους και ποτάμια (στον Παράδεισο),
निःसंदेह (अल्लाह से) डरने वाले बाग़ो और नहरों में होंगे।
In verità i devoti vivranno in Paradisi e fiumi,
54. Iš tiesų, Al-Mutakūn (pamaldieji, žr. ają 2:2), bus vidury Sodų ir Upių (Rojuje).
Warri Rabbiin sodaatan jannatootaafi laggeen keessa jiraatu.
Воистину, богобоязненные — среди садов и рек,
Они који су се бојали Аллаха биће у рајским баштама и поред река,
Hakika wacha Mungu watakuwa katika Mabustani na mito.
De gudfruktiga ska vistas i trädgårdar och vid floder,
Takva sahibi olanlar, Cennetler'de ve pınarlardadır.
یقیناً ہمارا ڈر رکھنے والے جنتوں اور نہروں میں ہوں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَكُلُّ شَىْءٍ فَعَلُوهُ فِى ٱلزُّبُرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakullu shay'in fa'aloohu fee z-zubur
DIN 31635wakullu šayʾin faʿalūhu fī z-zuburi
Everything they have done is in the Books.
And every thing they did is in the scriptures
And everything they do is in the books
And everything that they do is in the Books
Every thing which they do is recorded in the books kept by the guardian angels
وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakullu sagheerin wakabeerin mustatar
DIN 31635wakullu ṣaġīrin wakabīrin mustaṭarun
Everything, small or large, is written down.
And every small and great thing is recorded
and everything small and great is written down
Each action, both small and great, is written down
And every action, both small and great, is written down in the preserved table
54:54 — the verse above
فِى مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍۭ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee maq'adi sidqin 'inda maleekin muqtadir
DIN 31635fī maqʿadi ṣidqin ʿinda malīkin muqtadirin
In an assembly of virtue, in the presence of an Omnipotent King.
Firmly established in the favour of a Mighty King
in the seat of truth, with the powerful king
In the seat of truth, in the presence of the potent King
in the assembly of truth, in the presence of a most potent king
54:55
Why this passage is in the study finding 55
فِى مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍۭ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee maq'adi sidqin 'inda maleekin muqtadir
DIN 31635fī maqʿadi ṣidqin ʿinda malīkin muqtadirin
In an assembly of virtue, in the presence of an Omnipotent King.
Compare translations (4)
Firmly established in the favour of a Mighty King
in the seat of truth, with the powerful king
In the seat of truth, in the presence of the potent King
in the assembly of truth, in the presence of a most potent king
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në një vend të nderuar, pranë një Sunduesi Fuqiplotë.
যথাযোগ্য আসনে, সর্বশক্তিমান মহাঅধিপতি আল্লাহর সান্নিধ্যে।
na mjestu Istine, kod Vladara Apsolutno Moćnoga.
na mjestu Istine, kod Vladara Apsolutno Moćnoga.
e toolorde goonga, ka Laamɗo kattanɗo.
სიმართლის სავანეში, ყოვლისშემძლე მეუფის წინაშე.
am Sitz der Wahrhaftigkeit, bei einem allmächtigen Herrscher.
σε υπέροχο τόπο (όπου δεν υπάρχουν μάταια λόγια, ούτε αμαρτίες), κοντά σε Αυτόν που κατέχει τα πάντα και είναι για τα πάντα Ικανός.
सत्य की सभा में, महान बादशाह के पास, जो असीम शक्ति वाला है।
in un luogo di serenità da un Sovrano Onnipotente.
55. Garbės Krėsle, šalia Visagalio Karaliaus (Allaho, Vieno, Aukščiausiojo).
Teessoo dhugaa (jannata) keessa Mootii danda’aa bira jiraatu.
в Обители правды, у Всесильного Владыки.
на месту истине, код Краља Свемоћног.
Katika mahali pa kukalia pa haki kwa Mfalme Mwenye uweza.
på en hedervärd plats, hos en suverän Konung; fullkomlig i sin makt.
Muktedir bir hükümdarın katında, doğruluk meclisindedirler.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakullu sagheerin wakabeerin mustatar
DIN 31635wakullu ṣaġīrin wakabīrin mustaṭarun
Everything, small or large, is written down.
And every small and great thing is recorded
and everything small and great is written down
Each action, both small and great, is written down
And every action, both small and great, is written down in the preserved table
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَهَرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-muttaqeena fee jannaatin wanahar
DIN 31635ʾinna l-muttaqīna fī ǧannātin wanaharin
The righteous will be amidst gardens and rivers.
Lo! the righteous will dwell among gardens and rivers
Verily, the pious shall be amid gardens and rivers
Verily, amid gardens and rivers shall the pious dwell
Moreover the pious shall dwell among gardens and rivers
54:55 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 54:1-55, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography: they are layers this platform does not hold or show.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah al-Qamar, from 54:1 to 54:55, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say what occasioned the words about the moon at its opening, or on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation), a layer this platform does not hold or show. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Studies that read the same verses
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/