فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read (simplified)fakayfa kaana 'adhaabee wanudhur
DIN 31635fakayfa kāna ʿaḏābī wanuḏuri
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
So how were My punishment and My warnings?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then see how (dreadful) was My punishment after My warnings
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then how was my punishment and my warning
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And how great was my vengeance and my menance
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But how severe was my vengeance, and my threatening
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ah, si ishte dënimi Im dhe paralajmërimet e Mia!
অতএব, আমার শাস্তি ও ভীতিপ্ৰদৰ্শন কেমন ছিল?
Kakva je bila kazna Moja i upozorenje Moje?!
Kakva je bila kazna Moja i upozorenje Moje?!
Teskii ko hono lepte am ɗeen e jeertingol (am) ngol wa'anoo?
აბა, როგორი იყო ჩემი სასჯელი და ჩემი გაფრთხილებები?!
Wie waren denn da Meine Strafe und Meine Warnungen!
(Έτσι, έπεσε πάνω τους η τιμωρία). Πώς ήταν λοιπόν η τιμωρία Μου και οι προειδοποιήσεις Μου;
फिर कैसी थी मेरी यातना तथा मेरा डराना?
Ma come fu terribile la Mia punizione e i Miei avvertimenti!
30. Tad koks (baisus) buvo Mano kankinimas ir Mano Įspėjimai!
(Yeroo san) adabbiin kiyyaafi akeekkachiisni kiyyaa akkam ture laata?
И каковы же были Моё наказание и предостережения!
Па каква је само била Моја казна и упозорење Моје!
Basi ilikuwaje adhabu yangu na maonyo yangu!
Så hur var då mitt straff och mina varningar?
(Bakın) benim azabım ve uyarılarım nasılmış?
پس کیونکر ہوا میرا عذاب اور میرا ڈرانا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةٌۢ بَيْنَهُمْ كُلُّ شِرْبٍ مُّحْتَضَرٌ
Easy-read (simplified)wanabbi'hum anna l-maa'a qismatun baynahum kullu shirbin muhtadar
DIN 31635wanabbiʾhum ʾanna l-māʾa qismatun baynahum kullu širbin muḥtaḍarun
And inform them that the water is to be shared between them; each share of drink made available.
And inform them that the water is to be shared between (her and) them. Every drinking will be witnessed
and inform them that the water is shared between them (and her); each draught shall be sought by turns
And foretell them that their waters shall be divided between themselves and her, and that every draught shall come by turns to them
And prophesy unto them that the water shall be divided between them, and each portion shall be sat down to alternately
فَنَادَوْا۟ صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ
Easy-read (simplified)fanaadaw saahibahum fata'aataa fa'aqar
DIN 31635fanādaw ṣāḥibahum fataʿāṭā faʿaqara
But they called their friend, and he dared, and he slaughtered.
But they call their comrade and he took and hamstrung (her)
Then they called their companion, and he plied (a knife) and hamstrung her
But they called to their comrade, and he took a knife and ham-strung her
And they called their companion: And he took a sword, and slew her
54:30 — the verse above
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَٰحِدَةً فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ
Easy-read (simplified)innaa arsalnaa 'alayhim sayhatan waahidatan fakaanoo kahasheemi l-muhtazir
DIN 31635ʾinnā ʾarsalnā ʿalayhim ṣayḥatan wāḥidatan fakānū kahašīmi l-muḥtaẓiri
We sent against them a single Scream, and they became like crushed hay.
Lo! We sent upon them one Shout, and they became as the dry twigs (rejected by) the builder of a cattle-fold
Verily, we sent against them one noise, and they were like the dry sticks of him who builds a fold
We sent against them a single shout; and they became like the dry sticks of the fold-builders
For We sent against them one cry of the angel Gabriel, and they became like the dry sticks used by him who buildeth a fold for cattle
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to understand. Is there anyone who would understand?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
We have made the Qur'an easy as a reminder - but is there any one who will mind
Easy have we made the Koran for warning - but, is there any one who receives the warning
And now have We made the Koran easy for admonition: But is any one admonished thereby
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.66 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/