نِّعْمَةً مِّنْ عِندِنَا كَذَٰلِكَ نَجْزِى مَن شَكَرَ
Easy-read (simplified)ni'matan min 'indinaa kadhaalika najzee man shakar
DIN 31635niʿmatan min ʿindinā kaḏālika naǧzī man šakara
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
A blessing from Us. Thus We reward the thankful.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
As grace from Us. Thus We reward him who giveth thanks
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
As a favour from us; so do we reward him who gives thanks
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
By our special grace - for thus we reward the thankful
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
through favour from Us. Thus do We reward those who are thankful
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
si mirësi nga ana Jonë. Kështu i shpërblejmë ata që falënderojnë.
(১০) আমার পক্ষ থেকে অনুগ্রহস্বরূপ। এভাবেই আমি প্রত্যেক (আল্লাহর নিআ‘মতের) কৃতজ্ঞতা আদায়কারীকে প্রতিদান দেই।
to je bila blagodat od Nas. Eto, tako Mi nagrađujemo one koji zahvaljuju.
to je bila blagodat od Nas. Eto, tako Mi nagrađujemo one koji zahvaljuju.
moƴƴere immorde e Amen. Ko non Min nkoɓitirta kala kettuɗo [neema Allah on].
წყალობად ჩვენგან. ასე მივაგებთ ჩვენ მადლიერს.
aus Gunsterweisung von Uns. Auf diese Weise vergelten wir es dem, der dankbar ist.
ως χάρη από Εμάς. Έτσι ανταμείβουμε αυτούς που δείχνουν ευγνωμοσύνη.
अपनी ओर से (विशेष) अनुग्रह करते हुए। इसी प्रकार हम उसे बदला देते हैं, जो धन्यवाद करे।
per grazia da parte Nostra: così Noi ricompensiamo i riconoscenti.
35. Kaip malonę iš Mūsų. Štai taip Mes apdovanojame tuos, kurie yra dėkingi (paklusdami Mums).
Qananii Nu biraa ta’eef (baraarre). Akka kanatti nama galata Nuuf galche galateessina.
благодеянием от Нас. Так Мы воздаём тем, кто благодарен.
из Наше милости. Ето, тако Ми награђујемо оне који захваљују.
Kwa neema inayotoka kwetu. Hivyo ndivyo tumlipavyo anayeshukuru.
som en särskild nåd från oss. Så belönar vi de som visar tacksamhet.
Katımızdan bir nimet olarak şükredenleri işte böyle ödüllendiririz.
اپنے احسان سے[1] ہر ہر شکر گزار کو ہم اسی طرح بدلہ دیتے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
كَذَّبَتْ قَوْمُ لُوطٍۭ بِٱلنُّذُرِ
Easy-read (simplified)kadhdhabat qawmu lootin bin-nudhur
DIN 31635kaḏḏabat qawmu lūṭin bin-nuḏuri
The translators word this verse differently
The people of Lot rejected the warnings.
The folk of Lot rejected warnings
Lot's people called the apostles liars
The people of Lot treated his warning as a lie
The people of Lot charged his preaching with falsehood
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّآ ءَالَ لُوطٍ نَّجَّيْنَٰهُم بِسَحَرٍ
Easy-read (simplified)innaa arsalnaa 'alayhim haasiban illaa aala lootin najjaynaahum bisahar
DIN 31635ʾinnā ʾarsalnā ʿalayhim ḥāṣiban ʾillā ʾāla lūṭin naǧǧaynāhum bisaḥarin
The translators word this verse differently
We unleashed upon them a shower of stones, except for the family of Lot; We rescued them at dawn.
Lo! We sent a storm of stones upon them (all) save the family of Lot, whom We rescued in the last watch of the night
verily, we sent against them a heavy sand storm; all, save Lot's family, we saved them at the dawn
But we sent a stone-charged wind against them all, except the family of Lot, whom at daybreak we delivered
But We sent against them a wind driving a shower of stones, which destroyed them all except the family of Lot; whom We delivered early in the morning
54:35 — the verse above
وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا۟ بِٱلنُّذُرِ
Easy-read (simplified)walaqad andharahum batshatanaa fatamaaraw bin-nudhur
DIN 31635walaqad ʾanḏarahum baṭšatanā fatamāraw bin-nuḏuri
He had warned them of Our onslaught, but they dismissed the warnings.
And he indeed had warned them of Our blow, but they did doubt the warnings
He indeed had warned them of our assault, but they doubted of the warning
He, indeed, had warned them of our severity, but of that warning they doubted
And Lot had warned them of our severity in chastising; but they doubted of that warning
وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِۦ فَطَمَسْنَآ أَعْيُنَهُمْ فَذُوقُوا۟ عَذَابِى وَنُذُرِ
Easy-read (simplified)walaqad raawadoohu 'an dayfihi fatamasnaa a'yunahum fadhooqoo 'adhaabee wanudhur
DIN 31635walaqad rāwadūhu ʿan ḍayfihi faṭamasnā ʾaʿyunahum faḏūqū ʿaḏābī wanuḏuri
The translators word this verse differently
They even lusted for his guest, so We obliterated their eyes. "So taste My punishment and My warnings."
They even asked of him his guests for an ill purpose. Then We blinded their eyes (and said): Taste now My punishment after My warnings
And they desired his guest, and we put out their eyes.- 'So taste ye my torment and warning
Even this guess did they demand: therefore we deprived them of sight, And said, "Taste ye my vengeance and my menace
And they demanded his guests of him, that they might abuse them: But We put out their eyes, saying, taste my vengeance, and my threatening
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
نِّعْمَةً مِّنْ عِندِنَا كَذَٰلِكَ نَجْزِي مَن شَكَرَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/