مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍ
Easy-read (simplified)muttaki'eena 'alaa furushin bataa'inuhaa min istabraqin wajanaa l-jannatayni daan
DIN 31635muttakiʾīna ʿalā furušin baṭāʾinuhā min ʾistabraqin waǧanā l-ǧannatayni dānin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Reclining on furnishings lined with brocade, and the fruits of the two gardens are near at hand.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Reclining on beds the linings of which are of brocade, and the fruit of the two gardens within reach to cull
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On couches with linings of brocade shall they recline, and the fruit of the two gardens shall be within easy reach
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They shall repose on couches, the linings whereof shall be of thick silk interwoven with gold: And the fruit of the two gardens shall be near at hand to gather
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata do të jenë të mbështetur në shtroja të veshura nga brenda me mëndafsh të trashë e frutat e dy kopshteve do t'i kenë krejt pranë.
সেখানে তারা পুরু রেশমের আস্তরবিশিষ্ট বিছানায় হেলান দেয়া অবস্থায় থাকবে এবং উভয় জান্নাত থেকে ফল-ফলাদি আহরণ করবে, যা থাকবে খুবই নিকটবর্তী।
Naslonjeni bit će na postelje čije će postave od kadife biti, a plodovi u oba perivoja nadohvat ruke će stajati,
Naslonjeni bit će na postelje čije će postave od kadife biti, a plodovi u oba perivoja nadohvat ruke će stajati,
Hara ko ɓe soɓɓindiiɓe e ndaɗɗule tekkirɗe ndeer, dimɗe majje ɗeen ɗiɗi ko ɓadiiɗe.
მიყრდნობილნი ტახტებზე, რომელთა სარჩული სქელი ხავერდისაა, და ორივე ბაღის ნაყოფი ახლოა.
Gelehnt sind sie auf Ruhebetten, deren Futter aus schwerem Brokat sind. Und die Ernte der beiden Gärten hängt (naheliegend zu ihnen) herab.
(Οι κάτοικοι) θα είναι ξαπλωμένοι σε κρεβάτια με εσωτερικά καλύμματα από παχύ μετάξι, και οι καρποί των δύο κήπων θα βρίσκονται χαμηλά και κοντά (στους κατοίκους).
ऐसे बिस्तरों पर तकिए लगाए होंगे, जिनके स्तर मोटे रेशम के हैं और दोनों बाग़ों के फल निकट हैं।
Adagiati su talami foderati di broccato, e i frutti dei due paradisi saranno a portata di mano:
54. (Tikintieji) sėdės krėsluose dengtuose šilko audiniu, o dviejų Sodų vaisiai jiems bus pasiekiami ranka.
Firaashoowwan hariira furdaan guutame irratti hirkatanii taa’u. Fuduraaleen jannata lamaanii (guurachutti) dhihoodha.
Возлежащие на ложах, подкладка которых — из парчи, и плоды обоих садов склонены близко.
Биће наслоњени на постеље чије ће поставе од свилене тканине да буду, а плодови у обе баште надохват руке ће стајати,
Wawe wameegemea matandiko yenye bitana ya hariri nzito; na matunda ya Bustani hizo yapo karibu.
Där vilar de på bäddar fodrade med sidenbrokad och med trädgårdarnas frukter nära till hands.
(Orada) astarları kalın atlastan yataklara yaslanırlar. Her iki cennetten devşirilen meyveler de (oradakilere) yakındır.
جنتی ایسے فرشوں پر تکیہ لگائے ہوئے ہوں گے جن کے استر دبیز ریشم کے ہوں گے[1] ، اور ان دونوں جنتوں کے میوے بالکل قریب ہوں گے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فِيهِمَا مِن كُلِّ فَٰكِهَةٍ زَوْجَانِ
Easy-read (simplified)feehimaa min kulli faakihatin zawjaan
DIN 31635fīhimā min kulli fākihatin zawǧāni
In them are fruits of every kind, in pairs.
Wherein is every kind of fruit in pairs
In each are, of every fruit, two kinds
In each two kinds of every fruit
In each of them shall there be of every fruit two kinds
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Easy-read (simplified)fabi'ayyi aalaa'i rabbikumaa tukadhdhibaan
DIN 31635fabiʾayyi ʾālāʾi rabbikumā tukaḏḏibāni
So which of your Lord's marvels will you deny?
Which is it, of the favours of your Lord, that ye deny
Then which of your Lord's bounties will ye twain deny
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc]
Which, therefore, of your Lord's benefits will ye ungratefully deny
55:54 — the verse above
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Easy-read (simplified)fabi'ayyi aalaa'i rabbikumaa tukadhdhibaan
DIN 31635fabiʾayyi ʾālāʾi rabbikumā tukaḏḏibāni
So which of your Lord's marvels will you deny?
Which is it, of the favours of your Lord, that ye deny
Then which of your Lord's bounties will ye twain deny
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc]
Which, therefore, of your Lord's benefits will ye ungratefully deny
فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Easy-read (simplified)feehinna qaasiraatu t-tarfi lam yatmithhunna insun qablahum walaa jaann
DIN 31635fīhinna qāṣirātu ṭ-ṭarfi lam yaṭmiṯhunna ʾinsun qablahum walā ǧānnun
The translators word this verse differently
In them are maidens restraining their glances, untouched before by any man or jinn.
Therein are those of modest gaze, whom neither man nor jinni will have touched before them
Therein are maids of modest glances whom no man nor ginn has deflowered before
Therein shall be the damsels with retiring glances, whom nor man nor djinn hath touched before them
Therein shall receive them beauteous damsels, refraining their eyes from beholding any besides their spouses: Whom no man shall have deflowered before them, neither any genius
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى الْجَنَّتَيْنِ دَانٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.65 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/