أَعَدَّ ٱللَّهُ لَهُمْ عَذَابًا شَدِيدًا إِنَّهُمْ سَآءَ مَا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)a'adda llaahu lahum 'adhaaban shadeedan innahum saa'a maa kaanoo ya'maloon
DIN 31635ʾaʿadda llāhu lahum ʿaḏāban šadīdan ʾinnahum sāʾa mā kānū yaʿmalūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
God has prepared for them a terrible punishment. Evil is what they used to do.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Allah hath prepared for them a dreadful doom. Evil indeed is that which they are wont to do
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
for them God has prepared severe torment; verily, evil is it they have done
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God hath got ready for them a severe torment: for, evil is that they do
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God hath prepared for them a grievous punishment; for it is evil which they do
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Allahu ka përgatitur për ta dënim të ashpër. Sa e shëmtuar, në të vërtetë, është ajo që bëjnë.
আল্লাহ তাদের জন্য (পরকালের) কঠোর শাস্তি প্রস্তুত করে রেখেছেন। নিশ্চয় তারা ( কুফরির) যে কাজ করেছিল তা কতই না মন্দ!
Allah je njima pripremio žestoku patnju, a zaista je ružno ono što rade.
Allah je njima pripremio žestoku patnju, a zaista je ružno ono što rade.
Alla heblaniiɓe lepte caɗtuɗe pellet bonii koɓe ngolluno ko.
ალლაჰმა მათთვის სასტიკი სასჯელი გაამზადა. უეჭველად, რაოდენ ცუდია ის, რასაც ისინი სჩადიოდნენ.
Allah hat für sie strenge Strafe bereitet. Wahrlich, wie schlecht ist doch, was sie zu tun pflegen.
Ο Αλλάχ έχει ετοιμάσει γι' αυτούς ένα αυστηρό μαρτύριο. Πράγματι, πολύ κακό ήταν αυτό που έκαναν.
अल्लाह ने उनके लिए बड़ी कठोर यातना तैयार कर रखी है। निःसंदेह वह बहुत बुरा है, जो वे करते रहे हैं।
Allāh ha preparato per loro una dura punizione: in verità ciò che hanno fatto è indegno!
15. Allahas paruošė jiems sunkią bausmę. Iš tiesų, blogis buvo tai, ką jie darė.
Rabbiin azaaba cimaa isaanif qopheessee jira. Isaan wanti isaan hojjachaa turan waa fokkate!
Аллах уготовил для них суровое наказание. Воистину, скверно то, что они совершали.
Аллах је њима припремио жестоку патњу, а заиста је ружно оно што раде.
Mwenyezi Mungu amewaandalia adhabu kali. Kwa hakika waliyokuwa wakiyatenda ni maovu kabisa.
Gud har förberett ett strängt straff för dem; det de gjorde var sannerligen uselt.
Allah, onlar için şiddetli bir azap hazırlamıştır. Yapmakta oldukları şey ne kötüdür.
اللہ تعالیٰ نے ان کے لیے سخت عذاب تیار کر رکھا ہے، تحقیق جو کچھ یہ کر رہے ہیں برا کر رہے ہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ءَأَشْفَقْتُمْ أَن تُقَدِّمُوا۟ بَيْنَ يَدَىْ نَجْوَىٰكُمْ صَدَقَٰتٍ فَإِذْ لَمْ تَفْعَلُوا۟ وَتَابَ ٱللَّهُ عَلَيْكُمْ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ
Easy-read (simplified)a'ashfaqtum an tuqaddimoo bayna yaday najwaakum sadaqaatin fa'idh lam taf'aloo wataaba llaahu 'alaykum fa'aqeemoo s-salaata wa'aatoo z-zakaata wa'atee'oo llaaha warasoolahu wallaahu khabeerun bimaa ta'maloon
DIN 31635ʾaʾašfaqtum ʾan tuqaddimū bayna yaday naǧwākum ṣadaqātin faʾiḏ lam tafʿalū watāba llāhu ʿalaykum faʾaqīmū ṣ-ṣalāta waʾātū z-zakāta waʾaṭīʿū llāha warasūlahu wallāhu ḫabīrun bimā taʿmalūna
The translators word this verse differently
Are you reluctant to offer charity before your conversation? If you do not do so, and God pardons you, then perform the prayer, and give alms, and obey God and His Messenger. God is Aware of what you do.
Fear ye to offer alms before your conference? Then, when ye do it not and Allah hath forgiven you, establish worship and pay the poor-due and obey Allah and His messenger. And Allah is Aware of what ye do
What! do ye shrink from giving in charity before addressing him? then if ye do it not, and God relents towards you, then be steadfast in prayer, and give alms, and fear God and His Apostle; for God is well aware of what ye do
Do ye hesitate to give alms previously to your private conference? Then if ye do it not (and God will excuse it in you), at least observe prayer, and pay the stated impost, and obey God and His Apostle: for God is cognisant of your actions
Do ye fear to give alms previously to your discoursing with the prophet, lest ye should impoverish yourselves? Therefore if ye do it not, and God is gracious unto you, by dispensing with the said precept for the future, be constant at prayer, and pay the legal alms; and obey God and his apostle in all other matters: For God well knoweth that which ye do
أَلَمْ تَرَ إِلَى ٱلَّذِينَ تَوَلَّوْا۟ قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِم مَّا هُم مِّنكُمْ وَلَا مِنْهُمْ وَيَحْلِفُونَ عَلَى ٱلْكَذِبِ وَهُمْ يَعْلَمُونَ
Easy-read (simplified)alam tara ilaa lladheena tawallaw qawman ghadiba llaahu 'alayhim maa hum minkum walaa minhum wayahlifoona 'alaa l-kadhibi wahum ya'lamoon
DIN 31635ʾalam tara ʾilā llaḏīna tawallaw qawman ġaḍiba llāhu ʿalayhim mā hum minkum walā minhum wayaḥlifūna ʿalā l-kaḏibi wahum yaʿlamūna
Have you considered those who befriended a people with whom God has become angry? They are not of you, nor of them. And they swear to a lie while they know.
Hast thou not seen those who take for friends a folk with whom Allah is wroth? They are neither of you nor of them, and they swear a false oath knowingly
Dost thou not look at those who take for patrons a people God is wrath with? they are neither of you nor of them, and they swear to you a lie the while they know
Hast thou not remarked those who make friends of that people with whom God is angered? They are neither of your party nor of theirs; and they swear to a lie, knowing it to be such
Hath thou not observed those who have taken for their friends a people against whom God is incensed? They are neither of you, nor of them: And they swear to a lie knowingly
58:15 — the verse above
ٱتَّخَذُوٓا۟ أَيْمَٰنَهُمْ جُنَّةً فَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ فَلَهُمْ عَذَابٌ مُّهِينٌ
Easy-read (simplified)ittakhadhoo aymaanahum junnatan fasaddoo 'an sabeeli llaahi falahum 'adhaabun muheen
DIN 31635ittaḫaḏū ʾaymānahum ǧunnatan faṣaddū ʿan sabīli llāhi falahum ʿaḏābun muhīnun
They took their oaths as a screen, and prevented others from God's path. They will have a shameful punishment.
They make a shelter of their oaths and turn (men) from the way of Allah; so theirs will be a shameful doom
They take their faith for a cloak; and they turn men aside from the path of God; and for them is shameful woe
They make a cloak of their faith, and turn others aside from the way of God: wherefore a shameful torment awaiteth them
They have taken their oaths for a cloak, and they have turned men aside from the way of God: Wherefore a shameful punishment awaiteth them
لَّن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read (simplified)lan tughniya 'anhum amwaaluhum walaa awlaaduhum mina llaahi shay'an oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635lan tuġniya ʿanhum ʾamwāluhum walā ʾawlāduhum mina llāhi šayʾan ʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
Neither their possessions nor their children will avail them anything against God. These are the inhabitants of the Fire, dwelling therein forever.
Their wealth and their children will avail them naught against Allah. Such are rightful owners of the Fire; they will abide therein
Their wealth shall not avail them, nor their children at all, against God; they are the fellows of the Fire, and they shall dwell therein for aye
Not at all shall their wealth or their children avail them aught against God. Companions shall they be of the fire: they shall abide therein for ever
neither their wealth nor their children shall avail them at all against God. These shall be the inhabitants of hell fire; they shall abide therein for ever
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَعَدَّ اللَّهُ لَهُمْ عَذَابًا شَدِيدًا إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.60 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/