يَوْمَ يَبْعَثُهُمُ ٱللَّهُ جَمِيعًا فَيُنَبِّئُهُم بِمَا عَمِلُوٓا۟ أَحْصَىٰهُ ٱللَّهُ وَنَسُوهُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
Easy-read (simplified)yawma yab'athuhumu llaahu jamee'an fayunabbi'uhum bimaa 'amiloo ahsaahu llaahu wanasoohu wallaahu 'alaa kulli shay'in shaheed
DIN 31635yawma yabʿaṯuhumu llāhu ǧamīʿan fayunabbiʾuhum bimā ʿamilū ʾaḥṣāhu llāhu wanasūhu wallāhu ʿalā kulli šayʾin šahīdun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
On the Day when God resurrects them all, and informs them of what they did. God has kept count of it, but they have forgotten it. God is Witness over everything.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
On the day when Allah will raise them all together and inform them of what they did. Allah hath kept account of it while they forgot it. And Allah is Witness over all things
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
on the day when God shall raise them all together, and shall inform them of what they have done. God has taken account of it, but they forget it; for God is witness over all
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On the day when God shall raise them all to life, and shall tell them of their doings. God hath taken count of them, though they have forgotten them! and God is witness over all things
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On a certain day God shall raise them all to life, and shall declare unto them that which they have wrought. God hath taken an exact account thereof; but they have forgotten the same: And God is witness over all things
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ditën kur Allahu do t’i ringjallë të gjithë e do t’i njoftojë për atë që kanë bërë. Allahu i ka shënuar të gjitha, ndërsa ata e kishin harruar. Allahu është Dëshmitar për çdo gjë.
যেদিন আল্লাহ তাদের সকলকে পুনরুত্থিত করবেন, অতঃপর তারা যে আমল করেছিল, তা তাদেরকে জানিয়ে দিবেন। আল্লাহ তা হিসাব করে রেখেছেন যদিও তারা তা ভুলে গেছে। আর আল্লাহ প্রত্যেক বিষয়ে প্রত্যক্ষদর্শী।
na Dan kad ih Allah sve oživi, pa ih obavijesti o onom šta su radili; Allah je o tome račun sveo, a oni su to zaboravili – Allah je svemu svjedok.
na Dan kad ih Allah sve oživi, pa ih obavijesti o onom što su radili; Allah je o tome račun sveo, a oni su to zaboravili – Allah je svemu svjedok.
Ñande o ummini ɓe kamɗe fof o holla ɓe koɓe ngolluno ko, o tonngii ɗuum ɓe njejji ɗuum Alla na seedii kala hu'unde.
იმ დღეს, როცა ალლაჰი ყველას ერთად აღადგენს და ამცნობს მათ, რაც მათ ჩაიდინეს (ამქვეყნიერ ცხოვრებაში). ალლაჰმა აღრიცხა ის (რაც მათ ჩაიდინეს), მათ კი დაივიწყეს. და ალლაჰი ყოვლის მოწმეა.
Am Tag, an dem Allah sie alle auferwecken und ihnen dann kundtun wird, was sie getan haben. Allah hat es erfasst, sie aber haben es vergessen. Und Allah ist über alles Zeuge.
Την Ημέρα που ο Αλλάχ θα τους αναστήσει όλους μαζί και θα τους ενημερώσει για ό,τι έκαναν. Ο Αλλάχ τα έχει καταγράψει (στα βιβλία των πράξεών τους), ενώ αυτοί τα έχουν ξεχάσει. Και ο Αλλάχ είναι Μάρτυρας για τα πάντα (δεν υπάρχει κάτι κρυφό απ' Αυτόν).
जिस दिन अल्लाह उन सब को जीवित कर उठाएगा, फिर उन्हें बताएगा जो उन्होंने किया। अल्लाह ने उसे संरक्षित कर रखा है और वे उसे भूल गए। और अल्लाह प्रत्येक वस्तु पर गवाह है।
Il giorno che Allāh li farà risorgere tutti, li informerà di ciò che hanno fatto – Allāh lo ha annotato e loro lo hanno dimenticato – e Allāh è Testimone di ogni cosa.
6. Tą Dieną, kai Allahas prikels juos visus ir praneš jiems apie tai, ką jie darė. Allahas užrašė tai, o jie tai pamiršo. Ir Allahas yra visko Liudytojas.
Guyyaa Rabbiin hunda isaanii kaasee waan isaan hojjatan isaanitti himu [yaadadhu]. Rabbiin beekee galmeessera isaan isa dagatan. Rabbiin waan hunda irratti ragaadha.
В тот День, когда Аллах воскресит их всех, Он поведает им о том, что они совершили. Аллах исчислил это, а они забыли. Аллах — свидетель над всем сущим.
на Дан кад их Аллах све оживи, па их обавести о оном шта су радили; Аллах је о томе свео рачун, а они су то заборавили - Аллах је свему сведок.
Siku atakapowafufua Mwenyezi Mungu, na awaambie yale waliyoyatenda. Mwenyezi Mungu ameyadhibiti, na wao wameyasahau! Na Mwenyezi Mungu ni Mwenye kushuhudia kila kitu.
Den dag Gud uppväcker dem alla ska han låta dem veta vad de gjort. Gud har hållit räkningen på det, även om de själva har glömt bort det; Gud är vittne till precis allting.
Allah, onların hepsini o gün diriltecek ve onlara yaptıklarını haber verecektir. Allah, onları bir bir saymıştır. Onlar ise unutmuşlardır. Allah, her şeye şahittir.
جس دن اللہ تعالیٰ ان سب کو اٹھائے گا پھر انہیں ان کے کیے ہوئے عمل سے آگاه کرے گا، جسے اللہ نے شمار رکھا ہے اور جسے یہ بھول گئے تھے[1] ، اور اللہ تعالیٰ ہر چیز سے واقف ہے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِن قَبْلِ أَن يَتَمَآسَّا فَمَن لَّمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا ذَٰلِكَ لِتُؤْمِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَتِلْكَ حُدُودُ ٱللَّهِ وَلِلْكَٰفِرِينَ عَذَابٌ أَلِيمٌ
Easy-read (simplified)faman lam yajid fasiyaamu shahrayni mutataabi'ayni min qabli an yatamaassaa faman lam yastati' fa'it'aamu sitteena miskeenan dhaalika litu'minoo billaahi warasoolihi watilka hudoodu llaahi walilkaafireena 'adhaabun aleem
DIN 31635faman lam yaǧid faṣiyāmu šahrayni mutatābiʿayni min qabli ʾan yatamāssā faman lam yastaṭiʿ faʾiṭʿāmu sittīna miskīnan ḏālika lituʾminū billāhi warasūlihi watilka ḥudūdu llāhi walilkāfirīna ʿaḏābun ʾalīmun
But whoever cannot find the means must fast for two consecutive months before they may touch one another. And if he is unable, then the feeding of sixty needy people. This, in order that you affirm your faith in God and His Messenger. These are the ordinances of God. The unbelievers will have a painful punishment.
And he who findeth not (the wherewithal), let him fast for two successive months before they touch one another; and for him who is unable to do so (the penance is) the feeding of sixty needy ones. This, that ye may put trust in Allah and His messenger. Such are the limits (imposed by Allah); and for disbelievers is a painful doom
But he who finds not (the means):- then a fast for two months consecutively, before they touch each other; and he who cannot endure that:- then the feeding of sixty poor folk. That is that ye may believe in God and His Apostle; and these are the bounds of God; and for the misbelievers is grievous woe
And he who findeth not a captive to set free, shall fast two months in succession before they two come together. And he who shall not be able to do so, shall feed sixty poor men. This, that he may believe in God and His Apostle. These are the statutes of God: and for the unbelievers is an afflictive chastisement
And whoso findeth not a captive to redeem, shall observe a fast of two consecutive months, before they touch one another. And whoso shall not be able to fast that time, shall feed threescore poor men, This is ordained you, that ye may believe in God and his apostle. These are the statutes of God: And for the unbelievers is prepared a grievous torment
إِنَّ ٱلَّذِينَ يُحَآدُّونَ ٱللَّهَ وَرَسُولَهُۥ كُبِتُوا۟ كَمَا كُبِتَ ٱلَّذِينَ مِن قَبْلِهِمْ وَقَدْ أَنزَلْنَآ ءَايَٰتٍۭ بَيِّنَٰتٍ وَلِلْكَٰفِرِينَ عَذَابٌ مُّهِينٌ
Easy-read (simplified)inna lladheena yuhaaddoona llaaha warasoolahu kubitoo kamaa kubita lladheena min qablihim waqad anzalnaa aayaatin bayyinaatin walilkaafireena 'adhaabun muheen
DIN 31635ʾinna llaḏīna yuḥāddūna llāha warasūlahu kubitū kamā kubita llaḏīna min qablihim waqad ʾanzalnā ʾāyātin bayyinātin walilkāfirīna ʿaḏābun muhīnun
Those who oppose God and His Messenger will be subdued, as those before them were subdued. We have revealed clear messages. The unbelievers will have a demeaning punishment.
Lo! those who oppose Allah and His messenger will be abased even as those before them were abased; and We have sent down clear tokens, and for disbelievers is a shameful doom
Verily, those who oppose God and His Apostle shall be upset, as those before them were upset. We have sent down manifest signs: for the misbelievers is shameful woe
Truly they who oppose God and His Apostle shall be brought low, as those who were before them were brought low. And now have we sent down demonstrative signs: and, for the Infidels is a shameful chastisement
Verily they who oppose God and his apostle, shall be brought low, as the unbelievers who preceded them were brought low. And now have We sent down manifest signs: And an ignominious punishment awaiteth the unbelievers
58:6 — the verse above
أَلَمْ تَرَ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ مَا يَكُونُ مِن نَّجْوَىٰ ثَلَٰثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ وَلَآ أَدْنَىٰ مِن ذَٰلِكَ وَلَآ أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ مَا كَانُوا۟ ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُوا۟ يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read (simplified)alam tara anna llaaha ya'lamu maa fee s-samaawaati wamaa fee l-'ardi maa yakoonu min najwaa thalaathatin illaa huwa raabi'uhum walaa khamsatin illaa huwa saadisuhum walaa adnaa min dhaalika walaa akthara illaa huwa ma'ahum ayna maa kaanoo thumma yunabbi'uhum bimaa 'amiloo yawma l-qiyaamati inna llaaha bikulli shay'in 'aleem
DIN 31635ʾalam tara ʾanna llāha yaʿlamu mā fī s-samāwāti wamā fī l-ʾarḍi mā yakūnu min naǧwā ṯalāṯatin ʾillā huwa rābiʿuhum walā ḫamsatin ʾillā huwa sādisuhum walā ʾadnā min ḏālika walā ʾakṯara ʾillā huwa maʿahum ʾayna mā kānū ṯumma yunabbiʾuhum bimā ʿamilū yawma l-qiyāmati ʾinna llāha bikulli šayʾin ʿalīmun
Do you not realize that God knows everything in the heavens and everything on earth? There is no secret counsel between three, but He is their fourth; nor between five, but He is their sixth; nor less than that, nor more, but He is with them wherever they may be. Then, on the Day of Resurrection, He will inform them of what they did. God has knowledge of everything.
Hast thou not seen that Allah knoweth all that is in the heavens and all that is in the earth? There is no secret conference of three but He is their fourth, nor of five but He is their sixth, nor of less than that or more but He is with them wheresoever they may be; and afterward, on the Day of Resurrection, He will inform them of what they did. Lo! Allah is Knower of all things
Dost thou not see that God knows what is in the heavens and what is in the earth? and that there cannot be a privy discourse of three but He makes the fourth? nor of five but He makes the sixth? nor less than that nor more, but that He is with them wheresoe'er they be? then He will inform them of what they have done upon the resurrection day; verily, God all things doth know
Dost thou not see that God knoweth all that is in the Heavens and all that is in the Earth? Three persons speak not privately together, but He is their fourth; nor five, but He is their sixth; nor fewer nor more, but wherever they be He is with them. Then on the day of resurrection He will tell them of their deeds: for God knoweth all things
Dost thou not perceive that God knoweth whatever is in heaven and in earth? There is no private discourse among three persons, but He is the fourth of them; nor among five, but He is the sixth of them; neither among a smaller number than this, nor a larger, but He is with them; wheresoever they be: And He will declare unto them that which they have done, on the day of resurrection; for God knoweth all things
أَلَمْ تَرَ إِلَى ٱلَّذِينَ نُهُوا۟ عَنِ ٱلنَّجْوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُوا۟ عَنْهُ وَيَتَنَٰجَوْنَ بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَمَعْصِيَتِ ٱلرَّسُولِ وَإِذَا جَآءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ ٱللَّهُ وَيَقُولُونَ فِىٓ أَنفُسِهِمْ لَوْلَا يُعَذِّبُنَا ٱللَّهُ بِمَا نَقُولُ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ ٱلْمَصِيرُ
Easy-read (simplified)alam tara ilaa lladheena nuhoo 'ani n-najwaa thumma ya'oodoona limaa nuhoo 'anhu wayatanaajawna bil-'ithmi wal-'udwaani wama'siyati r-rasooli wa'idhaa jaa'ooka hayyawka bimaa lam yuhayyika bihi llaahu wayaqooloona fee anfusihim lawlaa yu'adhdhibunaa llaahu bimaa naqoolu hasbuhum jahannamu yaslawnahaa fabi'sa l-maseer
DIN 31635ʾalam tara ʾilā llaḏīna nuhū ʿani n-naǧwā ṯumma yaʿūdūna limā nuhū ʿanhu wayatanāǧawna bil-ʾiṯmi wal-ʿudwāni wamaʿṣiyati r-rasūli waʾiḏā ǧāʾūka ḥayyawka bimā lam yuḥayyika bihi llāhu wayaqūlūna fī ʾanfusihim lawlā yuʿaḏḏibunā llāhu bimā naqūlu ḥasbuhum ǧahannamu yaṣlawnahā fabiʾsa l-maṣīru
The translators word this verse differently
Have you noted those who were prohibited from conspiring secretly, but then reverted to what they were prohibited from? They conspire to commit sin, and aggression, and defiance of the Messenger. And when they come to you, they greet you with a greeting that God never greeted you with. And they say within themselves, "Why does God not punish us for what we say?" Hell is enough for them. They will roast in it. What a miserable destiny!
Hast thou not observed those who were forbidden conspiracy and afterward returned to that which they had been forbidden, and (now) conspire together for crime and wrongdoing and disobedience toward the messenger? And when they come unto thee they greet thee with a greeting wherewith Allah greeteth thee not, and say within themselves: Why should Allah punish us for what we say? Hell will suffice them; they will feel the heat thereof - a hapless journey's end
Dost thou not look at those who were prohibited from privy talk, and then returned to that they were forbidden? and they too discourse together with sin and enmity and rebellion against the Apostle; and when they come to thee they greet thee with what God greets thee not; and they say in themselves, Why does not God torment us for what we say? Hell is enough for them! they shall broil therein, and an ill journey shall it be
Hast thou not marked those who have been forbidden secret talk, and return to what they have been forbidden, and talk privately together with wickedness, and hate, and disobedience towards the Apostle? And when they come to thee, they greet thee not as God greeteth thee: and they say among themselves, "Why doth not God punish us for what we say?" Hell shall be their meed: they shall be burned at its fire: and a wretched passage thither
Hast thou not observed those who have been forbidden to use clandestine discourse, but afterwards return to what they have been forbidden, and discourse privily among themselves of wickedness, and enmity, and disobedience towards the apostle? And when they come unto thee, they salute thee with that form of salutation wherewith God doth not salute thee: And they say among themselves, by way of derision, would not God punish us for what we say, if this man were a prophet? Hell shall be their sufficient punishment: They shall go down into the same to be burned; and an unhappy journey shall it be
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيُنَبِّئُهُم بِمَا عَمِلُوا أَحْصَاهُ اللَّهُ وَنَسُوهُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/