Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And they set aside for God a share of the crops and the livestock He created, and they say, "This is for God," according to their claim, "and this is for our idols." But the share of their idols does not reach God, yet the share of God reaches their idols. Evil is their judgment.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
They assign unto Allah, of the crops and cattle which He created, a portion, and they say: "This is Allah's" - in their make-believe - "and this is for (His) partners in regard to us." Thus that which (they assign) unto His partners in them reacheth not Allah and that which (they assign) unto Allahgoeth to their (so-called) partners. Evil is their ordinance
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
They set apart for God, from what He raises of tilth and of cattle, a portion, and they say, 'This is God's;' - as they pretend - ' and this is for our associates;' but that which is for their associates reaches not to God, and that which was for God does reach to their associates;- evil is it what they judge
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Moreover, they set apart a portion of the fruits and cattle which he hath produced, and say, "This for God" - so deem they - "And this for his companions, whom we associate with Him." But that which is for these companions of theirs, cometh not to God; yet that which is for God, cometh to the companions! Ill do they judge
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Those of Mecca set apart unto God a portion of that which he hath produced of the fruits of the earth, and of cattle; and say, this belongeth unto God, -- according to their imaginations, -- and this unto our companions. And that which is destined for their companions cometh not unto God; yet that which is set apart unto God cometh unto their companions. How ill do they judge
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ata kanë caktuar për Allahun një pjesë nga drithi dhe kafshët shtëpiake që Ai i krijoi, duke thënë: "Kjo është për Allahun", - siç pandehin ata, - "ndërsa kjo është për idhujt tanë." Mirëpo pjesa e caktuar për idhujt e tyre nuk arrin tek Allahu, kurse ajo që është caktuar për Allahun arrin tek idhujt e tyre. Sa i shëmtuar që është gjykimi i tyre!
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর আল্লাহ যে শস্য ও গবাদি পশু সৃষ্টি করেছেন, তা থেকে তারা
আল্লাহর জন্য একটি অংশ নির্দিষ্ট করে এবং তাদের ধারণা অনুযায়ী বলে: ‘এটা আল্লাহর জন্য এবং এটা আমাদের শরিকদের জন্য।’ অতঃপর যা তাদের শরিকদের অংশ, তা আল্লাহর কাছে পৌঁছায় না; অথচ আল্লাহর অংশ তাদের শরিকদের কাছে পৌঁছায়।(৩০) তাদের ফয়সালা কতই না নিকৃষ্ট!
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Oni određuju za Allaha dio ljetine i dio stoke, koju je On stvorio, pa govore: "Ovo je za Allaha", tvrde oni, "a ovo za božanstva naša!" Međutim, ono što je namijenjeno božanstvima njihovim ne stiže Allahu, dok ono što je određeno za Allaha stiže božanstvima njihovim!? Kako ružno oni sude!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Oni određuju za Allaha dio ljetine i dio stoke, koju je On stvorio, pa govore: "Ovo je za Allaha," tvrde oni, "a ovo za božanstva naša." Međutim, ono što je namijenjeno božanstvima njihovim ne stiže Allahu, dok ono što je određeno za Allaha stiže božanstvima njihovim! Kako ružno oni sude!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓe mbaɗanii Alla geɗal e ko o tagi ko immorde e gese e neemoraaɗi, ɓe mbi'i : "Ɗum ɗoo ko Alla -e aaƴagol maɓɓe!- Ɗum ɗoo ko kafidiiɗi amen ɗin". Ko wanani kon kafidiiɗi maɓɓe ɗin hewtataa Alla, kono ko wonani kon Alla hewtat kadidiiɗi maɓɓe ɗin. Ko ɓe ñaawata ko bonii!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და დააწესეს მათ [მრავალღმერთიანებმა] ალლაჰისთვის იმ ნათესებიდან და პირუტყვიდან, რაც მან შექმნა, წილი (და თავიანთ კერპებსაც დაუდგინეს წილი) და თქვეს: «ეს [ნაწილი] — ალლაჰისთვის!» — «ხოლო ეს [ნაწილი] — ჩვენს თანამოზიარეებს [ცრუ ღმერთებს]». და რაც მათ თანამოზიარეებისთვის არის, ის არ მიდის ალლაჰთან[1], ხოლო რაც ალლაჰისთვისაა, ის მიდის მათ თანამოზიარეებთან. რა ცუდად მსჯელობენ ისინი!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und sie haben Allah mit dem, was Er an (Früchten auf den) Saatfeldern und Vieh wachsen lässt, einen Anteil bestimmt. Und sie sagen: „Das ist für Allah“ - laut ihrer Behauptung - „und das ist für unsere Teilhaber.“ Was nun für ihre Teilhaber (bestimmt) ist, gelangt nicht zu Allah, was aber für Allah (bestimmt) ist, gelangt zu ihren Teilhabern. Wie schlecht ist doch, was sie urteilen!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και (οι ειδωλολάτρες καινοτόμησαν και) όρισαν για τον Αλλάχ ένα μερίδιο από όσα δημιούργησε από τις καλλιέργειες και τα βοοειδή, και έτσι είπαν: «Αυτό είναι για τον Αλλάχ.», -όπως ισχυρίζονται-, (και είπαν): «Και αυτό είναι για τους εταίρους μας (τα είδωλα που λάτρευαν).» Όμως, ό,τι όρισαν για τους εταίρους τους (τα είδωλα), δεν το άφηναν στο μερίδιο του Αλλάχ (αν έπεφτε εκεί λόγω αέρα κλπ.), ενώ ό,τι όρισαν για τον Αλλάχ, το άφηναν στο μερίδιο των εταίρων τους (τα είδωλα, αν έπεφτε εκεί λόγω αέρα κλπ.) [δηλ. αν χανόταν ή καταστρεφόταν κάτι από το μερίδιο των ειδώλων, το έπαιρναν από το μερίδιο του Αλλάχ και το έβαζαν στο μερίδιο των ειδώλων, και όχι το αντίστροφο. Και αν έπεφτε κάτι από το μερίδιο του Αλλάχ στο μερίδιο των ειδώλων, το άφηναν εκεί, αλλά αν συνέβαινε το αντίστροφο, το έπαιρναν ξανά στο μερίδιο των ειδώλων]. Τι άθλιο είναι αυτό που κρίνουν!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा उन्होंने अल्लाह की पैदा की हुई खेती और पशुओं में उसका एक भाग निश्चित किया। फिर वे अपने विचार से कहते हैं : "यह अल्लाह का है और यह हमारे ठहराए हुए साझीदारों का।" फिर जो हिस्सा उनके बनाए हुए साझियों का है, वह तो अल्लाह को नहीं पहुँचता, परंतु जो हिस्सा अल्लाह का है, वह उनके साझियों[85] को पहुँच जाता है। क्या ही बुरा निर्णय है, जो वे करते हैं!
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E attribuiscono ad Allāh parte di ciò che Lui ha creato di raccolti e bestiame, dicendo con ingenuità: «Questa è la parte di Allāh», secondo le loro pretese, «e questa per i nostri idoli!» Ciò che era per i loro idoli, non arriverà ad Allāh, e ciò che era per Allāh arriverà agli idoli. Com’è infausto il loro giudizio!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
136. Ir jie priskiria Allahui dalį ariamos žemės ir galvijų, kuriuos Jis sukūrė, ir jie sako: „Tai Allahui pagal jų tvirtinimus, o tai – mūsų (taip vadinamiems Allaho) partneriams.“ Tačiau dalis jų (taip vadinamų Allaho) „partnerių“ nepasiekia Allaho, nors Allaho dalis pasiekia jų (taip vadinamus Allaho) „partnerius“! Blogas yra būdas, kuriuo jie priima sprendimus!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Oyruufi beyladoota inni uumerraa qooda Rabbiif godhan. yaaduma isaaniitiin "kun kan Rabbiiti, kun immoo kan gooftolee keenyaati" jedhan. Wanti gabbaramtoota isaaniitiif ta’e gara Rabbiitti hin ga’u; wanni Rabbiif ta’e immoo gara gabbaramtoota isaaniitti ni ga’a, Wanti isaan murteessan waa fokkate![28]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Они выделили для Аллаха часть из того, что Он произвёл из посевов и скота, и сказали: «Это — Аллаху» — согласно их утверждению, — «а это — нашим сотоварищам». То, что предназначено их сотоварищам, не доходит до Аллаха, а то, что предназначено Аллаху, доходит до их сотоварищей. Сколь же скверно то, как они судят!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Они одређују Аллаху део летине и део стоке, коју је Он створио, па говоре: „Ово је за Аллаха“, тврде они, „а ово за божанства наша!“ Међутим, оно што је намењено њиховим божанствима не стиже Аллаху, док оно што је одређено за Аллаха стиже божанствима њиховим!? Како ружно они суде!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na walimwekea Mwenyezi Mungu fungu katika mimea na wanyama alioumba, wakasema: 'Hii ni sehemu ya Mwenyezi Mungu - kwa madai yao - na hii ni ya washirikishwa wetu.' Basi vile vilivyokuwa vya washirikishwa wao, havimfikii Mwenyezi Mungu, vile vilivyokuwa vya Mwenyezi Mungu, huwafikia washirikishwa wao. Ni uovu mno hayo wanayoyahukumu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De avsätter åt Gud en del av den gröda och boskap han har skapat, och säger: ”Detta är åt Gud” – så påstår de – ”och detta åt våra avgudar!” Men det som är avsett för deras avgudar når inte Gud, och det som är avsett för Gud når i stället deras avgudar. Hur illa de bestämmer!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Allah’ın yarattığı ekin ve hayvandan, kendi zanlarınca Allah’a bir hisse ayırıp da, “Bu Allah’ındır, bu da ortaklarımızındır” diyorlar. Ortakları için ayırdıkları Allah'a ulaşmıyordu, fakat Allah için ayırdıkları ortaklarına ulaşıyordu! Ne kadar da kötü hüküm veriyorlar!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور اللہ تعالیٰ نے جو کھیتی اور مواشی پیدا کیے ہیں ان لوگوں نے ان میں سے کچھ حصہ اللہ کا مقرر کیا اور بزعم خود کہتے ہیں کہ یہ تو اللہ کا ہے اور یہ ہمارے معبودوں کا ہے[1] ، پھر جو چیز ان کے معبودوں کی ہوتی ہے وه تو اللہ کی طرف نہیں پہنچتی[2] اور جو چیز اللہ کی ہوتی ہے وه ان کے معبودوں کی طرف پہنچ جاتی ہے[3] کیا برا فیصلہ وه کرتے ہیں۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635qul yā qawmi ʿmalū ʿalā makānatikum ʾinnī ʿāmilun fasawfa taʿlamūna man takūnu lahu ʿāqibatu d-dāri ʾinnahu lā yufliḥu ẓ-ẓālimūna
Talal Itani2012 Say, "O my people! Work according to your ability, and so will I." You will come to know to whom will belong the sequel of the abode." The wrongdoers will not prevail.
Mohammed Marmaduke William Pickthall1930 Say (O Muhammad): O my people! Work according to your power. Lo! I too am working. Thus ye will come to know for which of us will be the happy sequel. Lo! the wrong-doers will not be successful
Edward Henry Palmer1880 Say, 'O my people! act according to your power, verily, I am acting too; and soon shall ye know whose is the future of the abode!' verily, the unjust shall not prosper
John Medows Rodwell1861 SAY: O my people! Act as ye best can: I verily will act my part, and hereafter shall ye know Whose will be the recompense of the abode! Verily, the ungodly shall not prosper
George Sale1734 Say unto those of Mecca, O my people, act according to your power; verily I will act according to my duty: And hereafter shall ye know whose will be the reward of paradise. The ungodly shall not prosper
Talal Itani2012 Likewise, their idols entice many idolaters to kill their children, in order to lead them to their ruin, and confuse them in their religion. Had God willed, they would not have done it; so leave them to their fraud.
Mohammed Marmaduke William Pickthall1930 Thus have their (so-called) partners (of Allah) made the killing of their children to seem fair unto many of the idolaters, that they may ruin them and make their faith obscure for them. Had Allah willed (it otherwise), they had not done so. So leave them alone with their devices
Edward Henry Palmer1880 Thus too have their associates made seemly to many of the idolaters the killing of their children, to destroy them, and to obscure for them their religion; but had God pleased they would not have done it, leave them alone and that which they have forged
John Medows Rodwell1861 Thus have the companion-gods induced many of these, who join them with God, to slay their children, that they might ruin them, and throw the cloak of confusion over their religion. But if God had pleased, they had not done this. Therefore, leave them and their devices
George Sale1734 In like manner have their companions induced many of the idolaters to slay their children, that they might bring them to perdition, and that they might render their religion obscure and confused unto them. But if God had pleased, they had not done this: Therefore leave them, and that which they falsely imagine
DIN 31635waqālū hāḏihi ʾanʿāmun waḥarṯun ḥiǧrun lā yaṭʿamuhā ʾillā man našāʾu bizaʿmihim waʾanʿāmun ḥurrimat ẓuhūruhā waʾanʿāmun lā yaḏkurūna sma llāhi ʿalayhā ftirāʾan ʿalayhi sayaǧzīhim bimā kānū yaftarūna
The translators word this verse differently
Talal Itani2012 And they say, "These animals and crops are restricted; none may eat them except those we permit," by their claims, and animals whose backs are forbidden, and animals over which they do not pronounce the name of God-fabricating lies against Him. He will repay them for what they used to invent.
Mohammed Marmaduke William Pickthall1930 And they say: Such cattle and crops are forbidden. No-one is to eat of them save whom we will - in their make-believe - cattle whose backs are forbidden, cattle over which they mention not the name of Allah. (All that is) a lie against Him. He will repay them for that which they invent
Edward Henry Palmer1880 And they say, 'These cattle and tilth are inviolable; none shall taste thereof, save such as we please' - as they pretend - and there are cattle whose backs are prohibited, and cattle over whom God's name is not pronounced,- forging a lie against Him! He shall reward them for what they have forged
John Medows Rodwell1861 They also say, "These cattle and fruits are sacred: none may taste them but whom we please:" so deem they - "And there are cattle, whose backs should be exempt from labour." And there are cattle over which they do not pronounce the name of God: inventing in all this a lie against Him. For their inventions shall He reward them
George Sale1734 They also say, these cattle and fruits of the earth are sacred; none shall eat thereof but who we please, -- according to their imagination; -- and there are cattle whose backs are forbidden to be rode on, or loaden with burdens; and there are cattle on which they commemorate not the name of God when they slay them, devising a lie against him: God shall reward them for that which they falsely devise
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.65 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.71
Talal Itani · John Medows Rodwell0.71
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.70
Talal Itani · Mohammed Marmaduke William Pickthall0.70
Mohammed Marmaduke William Pickthall · George Sale0.69
Edward Henry Palmer · John Medows Rodwell0.66
Talal Itani · George Sale0.65
Edward Henry Palmer · George Sale0.62
Talal Itani · Edward Henry Palmer0.59
John Medows Rodwell · George Sale0.45
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.