And the livestock-He created them for you. In them are warmth and benefits for you, and of them you eat.
What does the Qur'an say about kindness to animals?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 16:5 And the cattle hath He created, whence ye have warm clothing and uses, and whereof ye eat. In because it opens the passage that treats animals as given for benefit, and it names three of them plainly.
- 02 16:7 And they bear your loads for you unto a land ye could not reach save with great trouble to yourselves. Lo! your Lord is FULL OF PITY, MERCIFUL. In because the verse describes labour done by animals and then closes on mercy - the nearest the set comes to attaching compassion to the working animal.
- 03 16:8 And horses and mules and asses, that ye may ride them, AND FOR ORNAMENT. And He createth that which ye know not. In because it names a purpose that is not utility at all, and then concedes there are creatures the reader knows nothing about.
- 04 6:136 They assign unto God, of the crops and cattle He created, a portion, and they say this is God's and this is for His partners - evil is their judgment. In because it is a practice involving animals that the text condemns, and the condemnation is of what is done with them.
- 05 5:96 To hunt and to eat the fish of the sea is made lawful for you; but to hunt on land is forbidden you so long as ye are on pilgrimage. In because it is the one place a restraint on killing animals is imposed, tied to a state rather than to a species.
In plain wordsEditorial written by the editors, not a translation
This is a study where the honest report is that the question is bigger than the verses.
Five verses qualified, and four of the five are about what animals are FOR - clothing, food, carrying, riding, ornament. That is the frame the text most often uses. A reader looking for a direct command to treat animals well will not find one in these renderings that meets the selection rule.
What is there is more oblique and worth having. 16:7 describes animals carrying loads to places a person could not reach without hardship, and then ends: your Lord is full of pity, merciful. The mercy in that sentence is God's, and the verse does not say it is owed to the animal - but the placement, immediately after a description of an animal's labour, is not nothing.
16:8 is the surprising one. Horses, mules and asses are given to ride AND FOR ORNAMENT - a purpose with no utility in it - and the verse closes by saying He creates what you do not know. The text concedes creatures outside the reader's account.
6:136 condemns a practice done to animals: dividing crops and cattle between God and alleged partners. And 5:96 imposes the only restraint on killing in the set - no hunting on land while in the state of pilgrimage.
The very large body of material about kindness to animals in Islam - the woman punished over a cat, the man forgiven for watering a dog, the prohibitions on using a living thing as a target - is . This study cannot report it: no hadith collection has cleared the rights audit. A reader should be told that the material exists and lives elsewhere, rather than being shown five verses and left to think that is all there is. 6:38, in What does the Qur'an mean that animals are 'communities like you'?, is the strongest verse in this whole area and belongs to that study.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 16:5, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
16:5
Why this passage is in the study finding 01
وَٱلْأَنْعَٰمَ خَلَقَهَا لَكُمْ فِيهَا دِفْءٌ وَمَنَٰفِعُ وَمِنْهَا تَأْكُلُونَ
Easy-read · not authoritative
Easy-read (simplified)wal-'an'aama khalaqahaa lakum feehaa dif'un wamanaafi'u waminhaa ta'kuloon
DIN 31635wal-ʾanʿāma ḫalaqahā lakum fīhā difʾun wamanāfiʿu waminhā taʾkulūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And the cattle hath He created, whence ye have warm clothing and uses, and whereof ye eat
The cattle too have we created for you; in them is warmth and profit, and from them do ye eat
And the cattle! for you hath He created them: in them ye have warm garments and gainful uses; and of them ye eat
He hath likewise created the cattle for you: From them ye have wherewith to keep your selves warm, and other advantages; and of them do ye also eat
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai i krijoi edhe bagëtitë, të cilat i keni si burim ngrohjeje e përfitimesh të tjera dhe prej tyre ushqeheni.
আর চতুষ্পদ জন্তুগুলো তিনি তোমাদের জন্য সৃষ্টি করেছেন, তাতে রয়েছে উষ্ণতার উপকরণ ও বহু উপকার।(১) আর তা থেকে তোমরা আহার গ্রহণ করো।
I stoku On za vas stvara; njome se od hladnoće štitite, a i drugih koristi imate, njome se i hranite.
I stoku On za vas stvara; njome se od hladnoće štitite, a i drugih koristi imate, njome se i hranite.
Neemoraaɗi ɗin, o tagani on ɗi; no e majji nguli nugguki e nafooje. Ko e majji kadi ñaamoton.
და პირუტყვიც მან (ალლაჰმა) შექმნა; თქვენთვის (ო, ხალხო) მასში [პირუტყვში] (არის) სითბო [მის ბეწვში] და (სხვა) სარგებელი [რძეში და ტყავის გამოყენებაში], და მათით იკვებებით.
Und (auch) das Vieh hat Er erschaffen. An ihm habt ihr Wärme und (allerlei anderen) Nutzen; und davon esst ihr.
Δημιούργησε και τα βοοειδή (για σας), έχετε απ' αυτά ζεστασιά (ρουχισμό) και άλλα ωφέλη, και απ' αυτά τρώτε.
तथा उसने चौपायों को पैदा किया, जिनमें तुम्हारे लिए गर्मी प्राप्त करने का सामान[1] और बहुत-से लाभ हैं और उन्हीं में से तुम खाते हो।
E creò il bestiame: in loro c’è calore per voi e utilità, e da loro mangiate.
5. Ir galvijus, Jis sukūrė juos jums, ir juose yra šiluma (šilta apranga), ir gausu naudos, ir iš jų jūs maitinatės.
Beyladas isiniif ishee uume. Ishee keessatti isiniif ho’ifannaafi bu’aalee birootu jira. Ishee irraa ni nyaattus.
И скот — Он сотворил его; в нём для вас — тепло и различные пользы, и от него вы питаетесь.
И стоку Он за вас ствара; њоме се од хладноће штитите, а и других користи имате, њоме се највише и храните,
Na aliwaumba wanyama. Katika hao mna vifaa vya kutia joto, na manufaa mengineyo, na baadhi yao mnawala.
Och han har också skapat boskap som ger er värme [genom ull och päls] och som är till nytta för er, och av den äter ni.
Ve O, hayvanları (Deve, inek, koyun, keçi) yarattı. Onlarda sizin için ısıtıcı (şeyler) ve birçok faydalar vardır. Hem de onlardan yemektesiniz.
اسی نے چوپائے پیدا کیے جن میں تمہارے لیے گرمی کے لباس ہیں[1] اور بھی بہت سے نفع ہیں اور بعض تمہارے کھانے کے کام آتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ تَعَٰلَىٰ عَمَّا يُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)khalaqa s-samaawaati wal-'arda bil-haqqi ta'aalaa 'ammaa yushrikoon
DIN 31635ḫalaqa s-samāwāti wal-ʾarḍa bil-ḥaqqi taʿālā ʿammā yušrikūna
He created the heavens and the earth with justice. He is exalted above the associations they attribute.
He hath created the heavens and the earth with truth. High be He Exalted above all that they associate (with Him)
He created the heavens and the earth in truth! Exalted be He above that which they join with Him
He hath created the Heavens and the Earth to set forth his truth; high let Him be exalted above the gods they join with Him
He hath created the heavens and the earth to manifest his justice: Far be that from Him which they associate with him
خَلَقَ ٱلْإِنسَٰنَ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)khalaqa l-'insaana min nutfatin fa'idhaa huwa khaseemun mubeen
DIN 31635ḫalaqa l-ʾinsāna min nuṭfatin faʾiḏā huwa ḫaṣīmun mubīnun
He created the human being from a drop of fluid, yet he becomes an open adversary.
He hath created man from a drop of fluid, yet behold! he is an open opponent
He created man from a clot; and yet, behold, he is an open opponent
Man hath He created from a moist germ; yet lo! man is an open caviller
He hath created man of seed; and yet behold, he is a professed disputer against the resurrection
16:5 — the verse above
وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ
Easy-read · not authoritative
Easy-read (simplified)walakum feehaa jamaalun heena tureehoona waheena tasrahoon
DIN 31635walakum fīhā ǧamālun ḥīna turīḥūna waḥīna tasraḥūna
And there is beauty in them for you, when you bring them home, and when you drive them to pasture.
And wherein is beauty for you, when ye bring them home, and when ye take them out to pasture
In them is there beauty for you when ye drive them home to rest, and when ye drive them forth to graze
And they beseem you well when ye fetch them home and when ye drive them forth to pasture
And they are likewise a credit unto you, when ye drive them home in the evening, and when ye lead them forth to feed in the morning
وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٍ لَّمْ تَكُونُوا۟ بَٰلِغِيهِ إِلَّا بِشِقِّ ٱلْأَنفُسِ إِنَّ رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)watahmilu athqaalakum ilaa baladin lam takoonoo baaligheehi illaa bishiqqi l-'anfusi inna rabbakum lara'oofun raheem
DIN 31635wataḥmilu ʾaṯqālakum ʾilā baladin lam takūnū bāliġīhi ʾillā bišiqqi l-ʾanfusi ʾinna rabbakum laraʾūfun raḥīmun
And they carry your loads to territory you could not have reached without great hardship. Your Lord is Clement and Merciful.
And they bear your loads for you unto a land ye could not reach save with great trouble to yourselves. Lo! your Lord is Full of Pity, Merciful
And they bear your heavy burdens to towns which ye could not otherwise reach, except with great wretchedness of soul;- verily, your Lord is kind and merciful
And they carry your burdens to lands which ye could not else reach but with travail of soul: truly your Lord is full of goodness, and merciful
And they carry your burdens to a distant country, at which ye could not otherwise arrive, unless with great difficulty to yourselves; for your Lord is compassionate and merciful
16:7
Why this passage is in the study finding 02
وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٍ لَّمْ تَكُونُوا۟ بَٰلِغِيهِ إِلَّا بِشِقِّ ٱلْأَنفُسِ إِنَّ رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)watahmilu athqaalakum ilaa baladin lam takoonoo baaligheehi illaa bishiqqi l-'anfusi inna rabbakum lara'oofun raheem
DIN 31635wataḥmilu ʾaṯqālakum ʾilā baladin lam takūnū bāliġīhi ʾillā bišiqqi l-ʾanfusi ʾinna rabbakum laraʾūfun raḥīmun
And they carry your loads to territory you could not have reached without great hardship. Your Lord is Clement and Merciful.
Compare translations (4)
And they bear your loads for you unto a land ye could not reach save with great trouble to yourselves. Lo! your Lord is Full of Pity, Merciful
And they bear your heavy burdens to towns which ye could not otherwise reach, except with great wretchedness of soul;- verily, your Lord is kind and merciful
And they carry your burdens to lands which ye could not else reach but with travail of soul: truly your Lord is full of goodness, and merciful
And they carry your burdens to a distant country, at which ye could not otherwise arrive, unless with great difficulty to yourselves; for your Lord is compassionate and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ato bartin barrët tuaja deri në vende në të cilat ju s'do të mund të arrinit, përveçse me vështirësi të madhe. Me të vërtetë, Allahu është Përdëllimtar e Mëshirëplotë.
আর এগুলো তোমাদের (পণ্য-সামগ্রীর) বোঝা বহন করে এমন দেশে নিয়ে যায়, ভীষণ কষ্ট ছাড়া যেখানে তোমরা পৌঁছতে পারতে না। নিশ্চয় তোমাদের রব বড়ই দয়াশীল, পরম দয়ালু।
A nosi vam i terete u mjesta u koja bez velike muke ne biste stigli – Gospodar vaš je, uistinu, blag i milostiv.
A nosi vam i terete u mjesta u koja bez velike muke ne biste stigli – Gospodar vaš je, uistinu, blag i milostiv.
Hiɗi ndoono doŋle mon naɓa e leydi ndi on njotto- tanooko si wanaa e tampere pittaali. Pellet, Joomi mon ko O Yurmeteeɗo Hinnotooɗo.
და ზიდავენ თქვენს ტვირთს ისეთ ქვეყანაში, რომელსაც ვერ მიაღწევდით, უდიდესი წვალების გარეშე. უეჭველად, თქვენი ღმერთი მართლაც შემწყნარებელი, მწყალობელია.
Und sie tragen eure Lasten in ein Land, das ihr (sonst) nur mit größter Mühe hättet erreichen können. Wahrlich, euer Herr ist ja gnädig und barmherzig.
Και μεταφέρουν τα βαριά σας φορτία σε άλλη πόλη που δε θα μπορούσατε να τη φτάσατε παρά με μεγάλη δυσκολία. Πράγματι, ο Κύριός σας είναι Ρα’ούφ (Πολυεπιεικής) και Ραχείμ (Πολυεύσπλαχνος).
और वे तुम्हारे बोझ, उस नगर तक लादकर ले जाते हैं, जहाँ तक तुम बिना कठोर परिश्रम के कभी पहुँचने वाले न थे। निःसंदेह तुम्हारा पालनहार अति करुणामय, अत्यंत दयावान् है।
E trasportano i vostri carichi a certi paesi che non raggiungereste se non con grandissima fatica: in verità il vostro Dio è Tenero, Misericordioso.
7. Ir jie neša jūsų krovinius į žemę, kurios jūs negalėtumėte pasiekti, išskyrus su dideliu sunkumu jums. Iš tiesų, jūsų Viešpats yra kupinas Gerumo, Galestingiausiasis.
Ba’aa keessan ulfaataa gara biyya isin rakkina lubbuuleetiin malee isa gahoo hin taaneetti baadhatti. Gooftaan keessan mararfataa, rahmata godhaadha.
И он несёт на себе ваши грузы в край, которого вы не достигли бы иначе как с большим трудом. Воистину, ваш Господь — сострадательный, милующий.
А носи вам и терете у места у која, осим уз велике муке, не бисте стигли. Ваш Господар је, уистину, благ и милостив.
Nao hubeba mizigo yenu kupeleka kwenye miji msiyoweza kuifikia isipokuwa kwa mashaka ya nafsi. Hakika Mola wenu Mlezi ni Mpole mno, Mwingi wa kurehemu.
De bär er tunga last till platser som ni annars inte skulle ha nått utan stor möda. Er Herre är sannerligen förbarmande, barmhärtig.
Kendisine ancak ağır sıkıntıya katlanarak varabileceğiniz uzaklıktaki beldelere, yüklerinizi taşırlar. Hiç kuşkusuz Rabbiniz pek şefkatlidir, merhametlidir.
اور وه تمہارے بوجھ ان شہروں تک اٹھالے جاتے ہیں جہاں تم بغیر آدھی جان کیے پہنچ ہی نہیں سکتے تھے۔ یقیناً تمہارا رب بڑا ہی شفیق اور نہایت مہربان ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْأَنْعَٰمَ خَلَقَهَا لَكُمْ فِيهَا دِفْءٌ وَمَنَٰفِعُ وَمِنْهَا تَأْكُلُونَ
Easy-read · not authoritative
Easy-read (simplified)wal-'an'aama khalaqahaa lakum feehaa dif'un wamanaafi'u waminhaa ta'kuloon
DIN 31635wal-ʾanʿāma ḫalaqahā lakum fīhā difʾun wamanāfiʿu waminhā taʾkulūna
And the livestock-He created them for you. In them are warmth and benefits for you, and of them you eat.
And the cattle hath He created, whence ye have warm clothing and uses, and whereof ye eat
The cattle too have we created for you; in them is warmth and profit, and from them do ye eat
And the cattle! for you hath He created them: in them ye have warm garments and gainful uses; and of them ye eat
He hath likewise created the cattle for you: From them ye have wherewith to keep your selves warm, and other advantages; and of them do ye also eat
وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ
Easy-read · not authoritative
Easy-read (simplified)walakum feehaa jamaalun heena tureehoona waheena tasrahoon
DIN 31635walakum fīhā ǧamālun ḥīna turīḥūna waḥīna tasraḥūna
And there is beauty in them for you, when you bring them home, and when you drive them to pasture.
And wherein is beauty for you, when ye bring them home, and when ye take them out to pasture
In them is there beauty for you when ye drive them home to rest, and when ye drive them forth to graze
And they beseem you well when ye fetch them home and when ye drive them forth to pasture
And they are likewise a credit unto you, when ye drive them home in the evening, and when ye lead them forth to feed in the morning
16:7 — the verse above
وَٱلْخَيْلَ وَٱلْبِغَالَ وَٱلْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً وَيَخْلُقُ مَا لَا تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wal-khayla wal-bighaala wal-hameera litarkaboohaa wazeenatan wayakhluqu maa laa ta'lamoon
DIN 31635wal-ḫayla wal-biġāla wal-ḥamīra litarkabūhā wazīnatan wayaḫluqu mā lā taʿlamūna
And the horses, and the mules, and the donkeys-for you to ride, and for luxury. And He creates what you do not know.
And horses and mules and asses (hath He created) that ye may ride them, and for ornament. And He createth that which ye know not
And horses too, and mules, and asses, for you to ride upon and for an ornament.- He creates also what ye know not of
And He hath given you horses, mules, and asses, that ye may ride them, and for your ornament: and things of which ye have no knowledge hath he created
And He hath also created horses, and mules, and asses, that ye may ride thereon, and for an ornament unto you; and He likewise createth other things which ye know not
وَعَلَى ٱللَّهِ قَصْدُ ٱلسَّبِيلِ وَمِنْهَا جَآئِرٌ وَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'alaa llaahi qasdu s-sabeeli waminhaa jaa'irun walaw shaa'a lahadaakum ajma'een
DIN 31635waʿalā llāhi qaṣdu s-sabīli waminhā ǧāʾirun walaw šāʾa lahadākum ʾaǧmaʿīna
It is for God to point out the paths, but some of them are flawed. Had He willed, He could have guided you all.
And Allah's is the direction of the way, and some (roads) go not straight. And had He willed He would have led you all aright
God's it is to show the path; from it some turn aside: but had He pleased He would have guided you one and all
Of God it is to point out "the Way." Some turn aside from it: but had He pleased, He had guided you all aright
It appertaineth unto God, to instruct men in the right way; and there is who turneth aside from the same: But if He had pleased, He would certainly have directed you all
16:8
Why this passage is in the study finding 03
وَٱلْخَيْلَ وَٱلْبِغَالَ وَٱلْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً وَيَخْلُقُ مَا لَا تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wal-khayla wal-bighaala wal-hameera litarkaboohaa wazeenatan wayakhluqu maa laa ta'lamoon
DIN 31635wal-ḫayla wal-biġāla wal-ḥamīra litarkabūhā wazīnatan wayaḫluqu mā lā taʿlamūna
And the horses, and the mules, and the donkeys-for you to ride, and for luxury. And He creates what you do not know.
Compare translations (4)
And horses and mules and asses (hath He created) that ye may ride them, and for ornament. And He createth that which ye know not
And horses too, and mules, and asses, for you to ride upon and for an ornament.- He creates also what ye know not of
And He hath given you horses, mules, and asses, that ye may ride them, and for your ornament: and things of which ye have no knowledge hath he created
And He hath also created horses, and mules, and asses, that ye may ride thereon, and for an ornament unto you; and He likewise createth other things which ye know not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe kuajt, mushkat e gomarët (i krijoi Ai), për t'u hipur dhe për hijeshi. Ai krijon edhe gjëra që nuk i dini.
আর (তিনি সৃষ্টি করেছেন) ঘোড়া, খচ্চর ও গাধা, তোমাদের আরোহণ ও শোভার জন্য এবং তিনি (আরোহণের মাধ্যম হিসেবে) সৃষ্টি করবেন এমন কিছু, যা তোমরা জানো না।
I konje, i mazge, i magarce – da ih jašete, i kao ukras – a stvara i ono što ne znate.
I konje, i mazge, i magarce – da ih jašete, i kao ukras – a stvara i ono što ne znate.
E pucci, e mbam-pucci, e mbabbi, fii yo on mbaɗɗo ɗi, e cuɗaari. Himo taga kadi ko on nganndaa.
და გააჩინა ცხენები, ჯორები და ვირები, რათა ამხედრდეთ მათზე და სამშვენისად. და ქმნის იმას, რაც თქვენ არ იცით.
Und (erschaffen hat Er auch) die Pferde, die Maultiere und die Esel, damit ihr auf ihnen reitet, und (ebenso) als Schmuck. Und Er erschafft, was ihr nicht wisst.
Και (δημιούργησε) τα άλογα, τα μουλάρια και τα γαϊδούρια για να τα καβαλήσετε και ως στολισμό (για σας όταν τα καβαλάτε), και δημιουργεί και άλλα (δημιουργήματα) που δε γνωρίζετε.
तथा घोड़े, खच्चर और गधे पैदा किए, ताकि तुम उनपर सवार हो और शोभा के लिए। तथा वह (अल्लाह) ऐसी चीज़ें पैदा करता है, जो तुम नहीं जानते।[2]
E i cavalli, i muli e gli asini, perché li montiate e per mostra, e crea ciò che voi non sapete.
8. Ir (Jis sukūrė) arklius, mulus ir asilus jums joti ir kaip puošmeną. Ir Jis sukuria (kitus) dalykus, apie kuriuos jūs neturite žinių.
Farda, gaangewwaniifi harrootas akka yaabbattaniifi (akka fe'attaniifii) miidhaginaaf jecha (isiniif uume), Wantoota isin hin beeknes ni uuma.
И [Он сотворил] коней, мулов и ослов, чтобы вы ездили на них верхом и для украшения. И Он творит то, чего вы не знаете.
И коње, и мазге, и магарце - да их јашете, и као украс - а створиће и оно што не знате.
Na farasi, nyumbu, na punda ili muwapande, na wawe ni pambo. Na anaumba msivyovijua.
Och [han har skapat] hästar, mulor och åsnor för er att rida på och åt vars skönhet [ni kan glädjas]. Han kommer även att skapa sådant som ni ännu inte känner till.
Hem binesiniz diye, hem de süs olarak atları, katırları ve merkepleri de yarattı. Bilemeyeceğiniz daha nice şeyleri de yaratır.
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وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ
Easy-read · not authoritative
Easy-read (simplified)walakum feehaa jamaalun heena tureehoona waheena tasrahoon
DIN 31635walakum fīhā ǧamālun ḥīna turīḥūna waḥīna tasraḥūna
And there is beauty in them for you, when you bring them home, and when you drive them to pasture.
And wherein is beauty for you, when ye bring them home, and when ye take them out to pasture
In them is there beauty for you when ye drive them home to rest, and when ye drive them forth to graze
And they beseem you well when ye fetch them home and when ye drive them forth to pasture
And they are likewise a credit unto you, when ye drive them home in the evening, and when ye lead them forth to feed in the morning
وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٍ لَّمْ تَكُونُوا۟ بَٰلِغِيهِ إِلَّا بِشِقِّ ٱلْأَنفُسِ إِنَّ رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)watahmilu athqaalakum ilaa baladin lam takoonoo baaligheehi illaa bishiqqi l-'anfusi inna rabbakum lara'oofun raheem
DIN 31635wataḥmilu ʾaṯqālakum ʾilā baladin lam takūnū bāliġīhi ʾillā bišiqqi l-ʾanfusi ʾinna rabbakum laraʾūfun raḥīmun
And they carry your loads to territory you could not have reached without great hardship. Your Lord is Clement and Merciful.
And they bear your loads for you unto a land ye could not reach save with great trouble to yourselves. Lo! your Lord is Full of Pity, Merciful
And they bear your heavy burdens to towns which ye could not otherwise reach, except with great wretchedness of soul;- verily, your Lord is kind and merciful
And they carry your burdens to lands which ye could not else reach but with travail of soul: truly your Lord is full of goodness, and merciful
And they carry your burdens to a distant country, at which ye could not otherwise arrive, unless with great difficulty to yourselves; for your Lord is compassionate and merciful
16:8 — the verse above
وَعَلَى ٱللَّهِ قَصْدُ ٱلسَّبِيلِ وَمِنْهَا جَآئِرٌ وَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'alaa llaahi qasdu s-sabeeli waminhaa jaa'irun walaw shaa'a lahadaakum ajma'een
DIN 31635waʿalā llāhi qaṣdu s-sabīli waminhā ǧāʾirun walaw šāʾa lahadākum ʾaǧmaʿīna
It is for God to point out the paths, but some of them are flawed. Had He willed, He could have guided you all.
And Allah's is the direction of the way, and some (roads) go not straight. And had He willed He would have led you all aright
God's it is to show the path; from it some turn aside: but had He pleased He would have guided you one and all
Of God it is to point out "the Way." Some turn aside from it: but had He pleased, He had guided you all aright
It appertaineth unto God, to instruct men in the right way; and there is who turneth aside from the same: But if He had pleased, He would certainly have directed you all
هُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً لَّكُم مِّنْهُ شَرَابٌ وَمِنْهُ شَجَرٌ فِيهِ تُسِيمُونَ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee anzala mina s-samaa'i maa'an lakum minhu sharaabun waminhu shajarun feehi tuseemoon
DIN 31635huwa llaḏī ʾanzala mina s-samāʾi māʾan lakum minhu šarābun waminhu šaǧarun fīhi tusīmūna
It is He Who sends down for you from the sky water. From it is drink, and with it grows vegetation for grazing.
He it is Who sendeth down water from the sky, whence ye have drink, and whence are trees on which ye send your beasts to pasture
He it is who sends down water from the sky, whence ye have drink, and whence the trees grow whereby ye feed your flocks
It is He who sendeth down rain out of Heaven: from it is your drink; and from it are the plants by which ye pasture
It is He who sendeth down from heaven rain water, whereof ye have to drink, and from which plants, whereon ye feed your cattle, receive their nourishment
6:136
Why this passage is in the study finding 04
وَجَعَلُوا۟ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَٰمِ نَصِيبًا فَقَالُوا۟ هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَآئِنَا فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمْ سَآءَ مَا يَحْكُمُونَ
Easy-read · not authoritative
Easy-read (simplified)waja'aloo lillaahi mimmaa dhara'a mina l-harthi wal-'an'aami naseeban faqaaloo haadhaa lillaahi biza'mihim wahaadhaa lishurakaa'inaa famaa kaana lishurakaa'ihim falaa yasilu ilaa llaahi wamaa kaana lillaahi fahuwa yasilu ilaa shurakaa'ihim saa'a maa yahkumoon
DIN 31635waǧaʿalū lillāhi mimmā ḏaraʾa mina l-ḥarṯi wal-ʾanʿāmi naṣīban faqālū hāḏā lillāhi bizaʿmihim wahāḏā lišurakāʾinā famā kāna lišurakāʾihim falā yaṣilu ʾilā llāhi wamā kāna lillāhi fahuwa yaṣilu ʾilā šurakāʾihim sāʾa mā yaḥkumūna
The translators word this verse differently
And they set aside for God a share of the crops and the livestock He created, and they say, "This is for God," according to their claim, "and this is for our idols." But the share of their idols does not reach God, yet the share of God reaches their idols. Evil is their judgment.
Compare translations (4)
They assign unto Allah, of the crops and cattle which He created, a portion, and they say: "This is Allah's" - in their make-believe - "and this is for (His) partners in regard to us." Thus that which (they assign) unto His partners in them reacheth not Allah and that which (they assign) unto Allah goeth to their (so-called) partners. Evil is their ordinance
They set apart for God, from what He raises of tilth and of cattle, a portion, and they say, 'This is God's;' - as they pretend - ' and this is for our associates;' but that which is for their associates reaches not to God, and that which was for God does reach to their associates;- evil is it what they judge
Moreover, they set apart a portion of the fruits and cattle which he hath produced, and say, "This for God" - so deem they - "And this for his companions, whom we associate with Him." But that which is for these companions of theirs, cometh not to God; yet that which is for God, cometh to the companions! Ill do they judge
Those of Mecca set apart unto God a portion of that which he hath produced of the fruits of the earth, and of cattle; and say, this belongeth unto God, -- according to their imaginations, -- and this unto our companions. And that which is destined for their companions cometh not unto God; yet that which is set apart unto God cometh unto their companions. How ill do they judge
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata kanë caktuar për Allahun një pjesë nga drithi dhe kafshët shtëpiake që Ai i krijoi, duke thënë: "Kjo është për Allahun", - siç pandehin ata, - "ndërsa kjo është për idhujt tanë." Mirëpo pjesa e caktuar për idhujt e tyre nuk arrin tek Allahu, kurse ajo që është caktuar për Allahun arrin tek idhujt e tyre. Sa i shëmtuar që është gjykimi i tyre!
আর আল্লাহ যে শস্য ও গবাদি পশু সৃষ্টি করেছেন, তা থেকে তারা আল্লাহর জন্য একটি অংশ নির্দিষ্ট করে এবং তাদের ধারণা অনুযায়ী বলে: ‘এটা আল্লাহর জন্য এবং এটা আমাদের শরিকদের জন্য।’ অতঃপর যা তাদের শরিকদের অংশ, তা আল্লাহর কাছে পৌঁছায় না; অথচ আল্লাহর অংশ তাদের শরিকদের কাছে পৌঁছায়।(৩০) তাদের ফয়সালা কতই না নিকৃষ্ট!
Oni određuju za Allaha dio ljetine i dio stoke, koju je On stvorio, pa govore: "Ovo je za Allaha", tvrde oni, "a ovo za božanstva naša!" Međutim, ono što je namijenjeno božanstvima njihovim ne stiže Allahu, dok ono što je određeno za Allaha stiže božanstvima njihovim!? Kako ružno oni sude!
Oni određuju za Allaha dio ljetine i dio stoke, koju je On stvorio, pa govore: "Ovo je za Allaha," tvrde oni, "a ovo za božanstva naša." Međutim, ono što je namijenjeno božanstvima njihovim ne stiže Allahu, dok ono što je određeno za Allaha stiže božanstvima njihovim! Kako ružno oni sude!
Ɓe mbaɗanii Alla geɗal e ko o tagi ko immorde e gese e neemoraaɗi, ɓe mbi'i : "Ɗum ɗoo ko Alla -e aaƴagol maɓɓe!- Ɗum ɗoo ko kafidiiɗi amen ɗin". Ko wanani kon kafidiiɗi maɓɓe ɗin hewtataa Alla, kono ko wonani kon Alla hewtat kadidiiɗi maɓɓe ɗin. Ko ɓe ñaawata ko bonii!
და დააწესეს მათ [მრავალღმერთიანებმა] ალლაჰისთვის იმ ნათესებიდან და პირუტყვიდან, რაც მან შექმნა, წილი (და თავიანთ კერპებსაც დაუდგინეს წილი) და თქვეს: «ეს [ნაწილი] — ალლაჰისთვის!» — «ხოლო ეს [ნაწილი] — ჩვენს თანამოზიარეებს [ცრუ ღმერთებს]». და რაც მათ თანამოზიარეებისთვის არის, ის არ მიდის ალლაჰთან[1], ხოლო რაც ალლაჰისთვისაა, ის მიდის მათ თანამოზიარეებთან. რა ცუდად მსჯელობენ ისინი!
Und sie haben Allah mit dem, was Er an (Früchten auf den) Saatfeldern und Vieh wachsen lässt, einen Anteil bestimmt. Und sie sagen: „Das ist für Allah“ - laut ihrer Behauptung - „und das ist für unsere Teilhaber.“ Was nun für ihre Teilhaber (bestimmt) ist, gelangt nicht zu Allah, was aber für Allah (bestimmt) ist, gelangt zu ihren Teilhabern. Wie schlecht ist doch, was sie urteilen!
Και (οι ειδωλολάτρες καινοτόμησαν και) όρισαν για τον Αλλάχ ένα μερίδιο από όσα δημιούργησε από τις καλλιέργειες και τα βοοειδή, και έτσι είπαν: «Αυτό είναι για τον Αλλάχ.», -όπως ισχυρίζονται-, (και είπαν): «Και αυτό είναι για τους εταίρους μας (τα είδωλα που λάτρευαν).» Όμως, ό,τι όρισαν για τους εταίρους τους (τα είδωλα), δεν το άφηναν στο μερίδιο του Αλλάχ (αν έπεφτε εκεί λόγω αέρα κλπ.), ενώ ό,τι όρισαν για τον Αλλάχ, το άφηναν στο μερίδιο των εταίρων τους (τα είδωλα, αν έπεφτε εκεί λόγω αέρα κλπ.) [δηλ. αν χανόταν ή καταστρεφόταν κάτι από το μερίδιο των ειδώλων, το έπαιρναν από το μερίδιο του Αλλάχ και το έβαζαν στο μερίδιο των ειδώλων, και όχι το αντίστροφο. Και αν έπεφτε κάτι από το μερίδιο του Αλλάχ στο μερίδιο των ειδώλων, το άφηναν εκεί, αλλά αν συνέβαινε το αντίστροφο, το έπαιρναν ξανά στο μερίδιο των ειδώλων]. Τι άθλιο είναι αυτό που κρίνουν!
तथा उन्होंने अल्लाह की पैदा की हुई खेती और पशुओं में उसका एक भाग निश्चित किया। फिर वे अपने विचार से कहते हैं : "यह अल्लाह का है और यह हमारे ठहराए हुए साझीदारों का।" फिर जो हिस्सा उनके बनाए हुए साझियों का है, वह तो अल्लाह को नहीं पहुँचता, परंतु जो हिस्सा अल्लाह का है, वह उनके साझियों[85] को पहुँच जाता है। क्या ही बुरा निर्णय है, जो वे करते हैं!
E attribuiscono ad Allāh parte di ciò che Lui ha creato di raccolti e bestiame, dicendo con ingenuità: «Questa è la parte di Allāh», secondo le loro pretese, «e questa per i nostri idoli!» Ciò che era per i loro idoli, non arriverà ad Allāh, e ciò che era per Allāh arriverà agli idoli. Com’è infausto il loro giudizio!
136. Ir jie priskiria Allahui dalį ariamos žemės ir galvijų, kuriuos Jis sukūrė, ir jie sako: „Tai Allahui pagal jų tvirtinimus, o tai – mūsų (taip vadinamiems Allaho) partneriams.“ Tačiau dalis jų (taip vadinamų Allaho) „partnerių“ nepasiekia Allaho, nors Allaho dalis pasiekia jų (taip vadinamus Allaho) „partnerius“! Blogas yra būdas, kuriuo jie priima sprendimus!
Oyruufi beyladoota inni uumerraa qooda Rabbiif godhan. yaaduma isaaniitiin "kun kan Rabbiiti, kun immoo kan gooftolee keenyaati" jedhan. Wanti gabbaramtoota isaaniitiif ta’e gara Rabbiitti hin ga’u; wanni Rabbiif ta’e immoo gara gabbaramtoota isaaniitti ni ga’a, Wanti isaan murteessan waa fokkate![28]
Они выделили для Аллаха часть из того, что Он произвёл из посевов и скота, и сказали: «Это — Аллаху» — согласно их утверждению, — «а это — нашим сотоварищам». То, что предназначено их сотоварищам, не доходит до Аллаха, а то, что предназначено Аллаху, доходит до их сотоварищей. Сколь же скверно то, как они судят!
Они одређују Аллаху део летине и део стоке, коју је Он створио, па говоре: „Ово је за Аллаха“, тврде они, „а ово за божанства наша!“ Међутим, оно што је намењено њиховим божанствима не стиже Аллаху, док оно што је одређено за Аллаха стиже божанствима њиховим!? Како ружно они суде!
Na walimwekea Mwenyezi Mungu fungu katika mimea na wanyama alioumba, wakasema: 'Hii ni sehemu ya Mwenyezi Mungu - kwa madai yao - na hii ni ya washirikishwa wetu.' Basi vile vilivyokuwa vya washirikishwa wao, havimfikii Mwenyezi Mungu, vile vilivyokuwa vya Mwenyezi Mungu, huwafikia washirikishwa wao. Ni uovu mno hayo wanayoyahukumu.
De avsätter åt Gud en del av den gröda och boskap han har skapat, och säger: ”Detta är åt Gud” – så påstår de – ”och detta åt våra avgudar!” Men det som är avsett för deras avgudar når inte Gud, och det som är avsett för Gud når i stället deras avgudar. Hur illa de bestämmer!
Allah’ın yarattığı ekin ve hayvandan, kendi zanlarınca Allah’a bir hisse ayırıp da, “Bu Allah’ındır, bu da ortaklarımızındır” diyorlar. Ortakları için ayırdıkları Allah'a ulaşmıyordu, fakat Allah için ayırdıkları ortaklarına ulaşıyordu! Ne kadar da kötü hüküm veriyorlar!
اور اللہ تعالیٰ نے جو کھیتی اور مواشی پیدا کیے ہیں ان لوگوں نے ان میں سے کچھ حصہ اللہ کا مقرر کیا اور بزعم خود کہتے ہیں کہ یہ تو اللہ کا ہے اور یہ ہمارے معبودوں کا ہے[1] ، پھر جو چیز ان کے معبودوں کی ہوتی ہے وه تو اللہ کی طرف نہیں پہنچتی[2] اور جو چیز اللہ کی ہوتی ہے وه ان کے معبودوں کی طرف پہنچ جاتی ہے[3] کیا برا فیصلہ وه کرتے ہیں۔
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إِنَّ مَا تُوعَدُونَ لَـَٔاتٍ وَمَآ أَنتُم بِمُعْجِزِينَ
Easy-read · not authoritative
Easy-read (simplified)inna maa too'adoona la'aatin wamaa antum bimu'jizeen
DIN 31635ʾinna mā tūʿadūna laʾātin wamā ʾantum bimuʿǧizīna
The translators word this verse differently
What you are promised is coming, and you cannot thwart it.
Lo! that which ye are promised will surely come to pass, and ye cannot escape
Verily, what ye are promised will surely come, nor can ye frustrate it
Verily, that which is threatened you shall surely come to pass, neither shall ye weaken its might
Verily that which is threatened you, shall surely come to pass; neither shall ye cause it to fail
قُلْ يَٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَامِلٌ فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)qul yaa qawmi 'maloo 'alaa makaanatikum innee 'aamilun fasawfa ta'lamoona man takoonu lahu 'aaqibatu d-daari innahu laa yuflihu z-zaalimoon
DIN 31635qul yā qawmi ʿmalū ʿalā makānatikum ʾinnī ʿāmilun fasawfa taʿlamūna man takūnu lahu ʿāqibatu d-dāri ʾinnahu lā yufliḥu ẓ-ẓālimūna
Say, "O my people! Work according to your ability, and so will I." You will come to know to whom will belong the sequel of the abode." The wrongdoers will not prevail.
Say (O Muhammad): O my people! Work according to your power. Lo! I too am working. Thus ye will come to know for which of us will be the happy sequel. Lo! the wrong-doers will not be successful
Say, 'O my people! act according to your power, verily, I am acting too; and soon shall ye know whose is the future of the abode!' verily, the unjust shall not prosper
SAY: O my people! Act as ye best can: I verily will act my part, and hereafter shall ye know Whose will be the recompense of the abode! Verily, the ungodly shall not prosper
Say unto those of Mecca, O my people, act according to your power; verily I will act according to my duty: And hereafter shall ye know whose will be the reward of paradise. The ungodly shall not prosper
6:136 — the verse above
وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍ مِّنَ ٱلْمُشْرِكِينَ قَتْلَ أَوْلَٰدِهِمْ شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا۟ عَلَيْهِمْ دِينَهُمْ وَلَوْ شَآءَ ٱللَّهُ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika zayyana likatheerin mina l-mushrikeena qatla awlaadihim shurakaa'uhum liyurdoohum waliyalbisoo 'alayhim deenahum walaw shaa'a llaahu maa fa'aloohu fadharhum wamaa yaftaroon
DIN 31635wakaḏālika zayyana likaṯīrin mina l-mušrikīna qatla ʾawlādihim šurakāʾuhum liyurdūhum waliyalbisū ʿalayhim dīnahum walaw šāʾa llāhu mā faʿalūhu faḏarhum wamā yaftarūna
Likewise, their idols entice many idolaters to kill their children, in order to lead them to their ruin, and confuse them in their religion. Had God willed, they would not have done it; so leave them to their fraud.
Thus have their (so-called) partners (of Allah) made the killing of their children to seem fair unto many of the idolaters, that they may ruin them and make their faith obscure for them. Had Allah willed (it otherwise), they had not done so. So leave them alone with their devices
Thus too have their associates made seemly to many of the idolaters the killing of their children, to destroy them, and to obscure for them their religion; but had God pleased they would not have done it, leave them alone and that which they have forged
Thus have the companion-gods induced many of these, who join them with God, to slay their children, that they might ruin them, and throw the cloak of confusion over their religion. But if God had pleased, they had not done this. Therefore, leave them and their devices
In like manner have their companions induced many of the idolaters to slay their children, that they might bring them to perdition, and that they might render their religion obscure and confused unto them. But if God had pleased, they had not done this: Therefore leave them, and that which they falsely imagine
وَقَالُوا۟ هَٰذِهِۦٓ أَنْعَٰمٌ وَحَرْثٌ حِجْرٌ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعْمِهِمْ وَأَنْعَٰمٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَٰمٌ لَّا يَذْكُرُونَ ٱسْمَ ٱللَّهِ عَلَيْهَا ٱفْتِرَآءً عَلَيْهِ سَيَجْزِيهِم بِمَا كَانُوا۟ يَفْتَرُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo haadhihi an'aamun waharthun hijrun laa yat'amuhaa illaa man nashaa'u biza'mihim wa'an'aamun hurrimat zuhooruhaa wa'an'aamun laa yadhkuroona sma llaahi 'alayhaa ftiraa'an 'alayhi sayajzeehim bimaa kaanoo yaftaroon
DIN 31635waqālū hāḏihi ʾanʿāmun waḥarṯun ḥiǧrun lā yaṭʿamuhā ʾillā man našāʾu bizaʿmihim waʾanʿāmun ḥurrimat ẓuhūruhā waʾanʿāmun lā yaḏkurūna sma llāhi ʿalayhā ftirāʾan ʿalayhi sayaǧzīhim bimā kānū yaftarūna
The translators word this verse differently
And they say, "These animals and crops are restricted; none may eat them except those we permit," by their claims, and animals whose backs are forbidden, and animals over which they do not pronounce the name of God-fabricating lies against Him. He will repay them for what they used to invent.
And they say: Such cattle and crops are forbidden. No-one is to eat of them save whom we will - in their make-believe - cattle whose backs are forbidden, cattle over which they mention not the name of Allah. (All that is) a lie against Him. He will repay them for that which they invent
And they say, 'These cattle and tilth are inviolable; none shall taste thereof, save such as we please' - as they pretend - and there are cattle whose backs are prohibited, and cattle over whom God's name is not pronounced,- forging a lie against Him! He shall reward them for what they have forged
They also say, "These cattle and fruits are sacred: none may taste them but whom we please:" so deem they - "And there are cattle, whose backs should be exempt from labour." And there are cattle over which they do not pronounce the name of God: inventing in all this a lie against Him. For their inventions shall He reward them
They also say, these cattle and fruits of the earth are sacred; none shall eat thereof but who we please, -- according to their imagination; -- and there are cattle whose backs are forbidden to be rode on, or loaden with burdens; and there are cattle on which they commemorate not the name of God when they slay them, devising a lie against him: God shall reward them for that which they falsely devise
5:96
Why this passage is in the study finding 05
أُحِلَّ لَكُمْ صَيْدُ ٱلْبَحْرِ وَطَعَامُهُۥ مَتَٰعًا لَّكُمْ وَلِلسَّيَّارَةِ وَحُرِّمَ عَلَيْكُمْ صَيْدُ ٱلْبَرِّ مَا دُمْتُمْ حُرُمًا وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ
Easy-read · not authoritative
Easy-read (simplified)uhilla lakum saydu l-bahri wata'aamuhu mataa'an lakum walilssayyaarati wahurrima 'alaykum saydu l-barri maa dumtum huruman waattaqoo llaaha lladhee ilayhi tuhsharoon
DIN 31635ʾuḥilla lakum ṣaydu l-baḥri waṭaʿāmuhu matāʿan lakum walilssayyārati waḥurrima ʿalaykum ṣaydu l-barri mā dumtum ḥuruman wāttaqū llāha llaḏī ʾilayhi tuḥšarūna
Permitted for you is the catch of sea, and its food-as sustenance for you and for travelers. But forbidden for you is the game of land while you are in pilgrim sanctity. And fear God, to whom you will be gathered.
Compare translations (4)
To hunt and to eat the fish of the sea is made lawful for you, a provision for you and for seafarers; but to hunt on land is forbidden you so long as ye are on the pilgrimage. Be mindful of your duty to Allah, unto Whom ye will be gathered
Lawful for you is the game of the sea, and to eat thereof; a provision for you and for travellers; but forbidden you is the game of the land while ye are on pilgrimage; so fear God to whom ye shall be gathered
It is lawful for you to fish in the sea, and to eat fish, as provision for you and for those who travel; but it is unlawful for you to hunt by land while ye are still on pilgrimage: fear ye God, therefore, before whom ye shall be assembled
The game of the sea and the eating thereof is made lawful for you as a provision for you and the travelers; but forbidden to you is the game of the land as long as you are in the state of Pilgrimage. And fear God to whom you shall be gathered
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ju është lejuar gjuetia e detit dhe ushqimi i tij si furnizim për ju dhe për udhëtarët, por ju është ndaluar gjahu i tokës për sa kohë që jeni në ihram. Frikësojuni Allahut, tek i Cili do të tuboheni!
তোমাদের জন্য সমুদ্রের শিকার ও সেখানের খাদ্য হালাল করা হয়েছে; তোমাদের ও মুসাফিরদের ভোগ্যসামগ্রী হিসেবে। তবে যতক্ষণ তোমরা ইহরাম অবস্থায় থাকো স্থলভাগের শিকার তোমাদের জন্যে হারাম করা হয়েছে । আর তোমরা আল্লাহকে ভয় করো, যাঁর কাছে তোমাদেরকে সমবেত করা হবে।
Vama se dopušta da u moru lovite i ulov jedete, da se njime vi i putnici koristite, a zabranjuje vam se da na kopnu lovite dok obrede hadža obavljate. I bojte se Allaha, pred Kojim ćete biti sabrani.
Vama se dopušta da u moru lovite i ulov jedete, da se njime vi i putnici koristite, a zabranjuje vam se da na kopnu lovite dok obrede hadža obavljate. I bojte se Allaha, pred Kojim ćete biti sabrani.
Daginanaama on baañgol ka maayo, ñaametee mum on ko dakamme wonan de on e setotooɓe ɓe. Karminanaama on baañugol ka jeeri fodde hiɗon kormii. Kulee Alla Oon mo mooɓoyteɗon to mum.
ნებადართულია თქვენთვის (ო, მორწმუნენო) ზღვის ნადირობა (ცოცხალ ზღვის ცხოველებზე) და მისი საკვები [რაც უკვე მკვდრად არის მოპოვებული] — სასარგებლოდ თქვენთვის და მგზავრებისთვის. მაგრამ აკრძალულია თქვენთვის ხმელეთზე ნადირობა, სანამ იმყოფებით იჰრამში. და გეშინოდეთ ალლაჰის (სასჯელისა), რომლისკენაც იქნებით შეკრებილნი.
Erlaubt sind euch die Jagdtiere des Meeres und (all) das Essbare aus ihm als Nießbrauch für euch und für die Reisenden; doch verboten ist euch die Jagd auf die Landtiere, solange ihr im Ihram-Zustand seid. Und fürchtet Allah, zu Dem ihr versammelt werdet.
Επιτρέπεται για σας ό,τι ψαρεύετε από τη θάλασσα (και τα ποτάμια) και ό,τι ψάρια βρίσκετε νεκρά στη θάλασσα (ή στα ποτάμια). Μία προμήθεια για σας (αν είστε κάτοικοι) και γι' αυτούς που ταξιδεύουν. Όμως, απαγορεύεται για σας το κυνήγι στη στεριά όσο είστε σε κατάσταση Ιχράμ (για προσκύνημα). Και φυλαχθείτε από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του), στον Οποίον θα συγκεντρωθείτε.
तथा तुम्हारे लिए समुद्र (जल) का शिकार और उसका खाना[65] हलाल कर दिया गया, तुम्हारे तथा यात्रियों के लाभ के लिए, तथा तुमपर भूमि का शिकार हराम कर दिया गया है जब तक तुम एहराम की स्थिति में रहो, और अल्लाह (की अवज्ञा) से डरो, जिसकी ओर तुम एकत्र किए जाओगे।
Vi è permessa la pesca, e di mangiarne a godimento vostro e dei viaggiatori, ma vi è proibita la cacciagione finché siete in stato di sacralità, e temete Allāh, al Quale tornerete.
96. Leistina jums vandens žaidimų (vaikymasis) ir jų naudojimas maistui – savo naudai ir tų, kurie keliauja, tačiau draudžiama yra žemės žaidimų (vaikymasis) kol esate Ichram būsenoje (Hadž arba ‘Umrah). Ir bijokite Allaho, pas Kurį jūs būsite surinkti atgal.
Isiniif eeyyamameera AdamSoon galaanaafi nyaanni isaas, itti fayyadama keessaniifi daldaltootaatiif jecha. Waan hidhannaa Hajjii keessa jirtanuun adamSoon lafa irraa isin irratti haraama godhame. Rabbii isa gara Isaatti oofamtansan sodaadhaa. [41]
Дозволена вам охота в море и еда из него — для пользования вам и путникам, но запретна вам охота на суше, пока вы в состоянии ихрама. И бойтесь Аллаха, к Которому вы будете собраны!
Вама се допушта да у мору ловите и да улов једете, да се њиме ви и путници користите, а забрањује вам се да на копну ловите док обреде ходочашћа обављате. И бојте се Аллаха, пред Којим ћете да будете сабрани.
Mmehalalishiwa mawindo ya baharini na kuyala, kwa faida yenu na kwa wasafiri. Na mmeharimishiwa mawindo ya barani maadamu mko katika Ihram. Na mcheni Mwenyezi Mungu ambaye mtakusanywa kwake.
All fångst och annat ätligt från havet är tillåtet och till nytta för er och för de resande. Jakt på land är däremot förbjuden så länge ni är i vallfärdstillstånd. Och frukta Gud – det är till honom ni ska samlas åter.
Deniz avı ve onu yemek size de yolculara da geçimlik olarak helal kılınmıştır. İhramlı bulunduğunuz sürece kara avı size haram kılınmıştır. Huzurunda toplanacağınız Allah’a karşı gelmekten sakının.
تمہارے لئے دریا کا شکار پکڑنا اور اس کا کھانا حلال کیا گیا ہے[1] ۔ تمہارے فائده کے واسطے اور مسافروں کے واسطے اور خشکی کا شکار پکڑنا تمہارے لئے حرام کیا گیا ہے جب تک تم حالت احرام میں رہو اور اللہ تعالیٰ سے ڈرو جس کے پاس جمع کئے جاؤ گے۔
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَيَبْلُوَنَّكُمُ ٱللَّهُ بِشَىْءٍ مِّنَ ٱلصَّيْدِ تَنَالُهُۥٓ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ ٱللَّهُ مَن يَخَافُهُۥ بِٱلْغَيْبِ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo layabluwannakumu llaahu bishay'in mina s-saydi tanaaluhu aydeekum warimaahukum liya'lama llaahu man yakhaafuhu bil-ghaybi famani 'tadaa ba'da dhaalika falahu 'adhaabun aleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū layabluwannakumu llāhu bišayʾin mina ṣ-ṣaydi tanāluhu ʾaydīkum warimāḥukum liyaʿlama llāhu man yaḫāfuhu bil-ġaybi famani ʿtadā baʿda ḏālika falahu ʿaḏābun ʾalīmun
O you who believe! God will test you with something of the game your hands and spears obtain, that God may know who fears Him at heart. Whoever commits aggression after that will have a painful punishment.
O ye who believe! Allah will surely try you somewhat (in the matter) of the game which ye take with your hands and your spears, that Allah may know him who feareth Him in secret. Whoso transgresseth after this, for him there is a painful doom
O ye who believe! God will try you with something of the game that your hands and your lances take, that God may know who fears Him in secret; and whoso transgresses after that, for him is grievous woe
O ye who believe! God will surely make trial of you with such game as ye may take with your hands, or your lances, that God may know who feareth him in secret: and whoever after this transgresseth, shall suffer a grievous chastisement
O ye who believe! God will surely try you in a little matter: the game which your hands and lances can reach, so that God may cause to be known those who fear Him in secret. Whoso, therefore, will transgress after this, shall have a grievous punishment
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْتُلُوا۟ ٱلصَّيْدَ وَأَنتُمْ حُرُمٌ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدًا فَجَزَآءٌ مِّثْلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحْكُمُ بِهِۦ ذَوَا عَدْلٍ مِّنكُمْ هَدْيًۢا بَٰلِغَ ٱلْكَعْبَةِ أَوْ كَفَّٰرَةٌ طَعَامُ مَسَٰكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامًا لِّيَذُوقَ وَبَالَ أَمْرِهِۦ عَفَا ٱللَّهُ عَمَّا سَلَفَ وَمَنْ عَادَ فَيَنتَقِمُ ٱللَّهُ مِنْهُ وَٱللَّهُ عَزِيزٌ ذُو ٱنتِقَامٍ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa taqtuloo s-sayda wa'antum hurumun waman qatalahu minkum muta'ammidan fajazaa'un mithlu maa qatala mina n-na'ami yahkumu bihi dhawaa 'adlin minkum hadyan baaligha l-ka'bati aw kaffaaratun ta'aamu masaakeena aw 'adlu dhaalika siyaaman liyadhooqa wabaala amrihi 'afaa llaahu 'ammaa salafa waman 'aada fayantaqimu llaahu minhu wallaahu 'azeezun dhoo ntiqaam
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā taqtulū ṣ-ṣayda waʾantum ḥurumun waman qatalahu minkum mutaʿammidan faǧazāʾun miṯlu mā qatala mina n-naʿami yaḥkumu bihi ḏawā ʿadlin minkum hadyan bāliġa l-kaʿbati ʾaw kaffāratun ṭaʿāmu masākīna ʾaw ʿadlu ḏālika ṣiyāman liyaḏūqa wabāla ʾamrihi ʿafā llāhu ʿammā salafa waman ʿāda fayantaqimu llāhu minhu wallāhu ʿazīzun ḏū ntiqāmin
O you who believe! do not kill game while you are in pilgrim sanctity. Whoever of you kills any intentionally, its penalty shall be a domestic animal comparable to what he killed, as determined by two honest persons among you-an offering delivered to the Kaabah. Or he may atone by feeding the needy, or its equivalent in fasting, so that he may taste the consequences of his conduct. God forgives what is past. But whoever repeats, God will take revenge on him. God is Almighty, Avenger.
O ye who believe! Kill no wild game while ye are on the pilgrimage. Whoso of you killeth it of set purpose he shall pay its forfeit in the equivalent of that which he hath killed, of domestic animals, the judge to be two men among you known for justice, (the forfeit) to be brought as an offering to the Ka'bah; or, for expiation, he shall feed poor persons, or the equivalent thereof in fasting, that he may taste the evil consequences of his deed. Allah forgiveth whatever (of this kind) may have happened in the past, but whoso relapseth, Allah will take retribution from him. Allah is Mighty, Able to Requite (the wrong)
O ye who believe! kill not game while ye are on pilgrimage. But he amongst you who kills it purposely, his compensation is the like of that which he has killed, in sheep -- of which two equitable persons amongst you shall be judge -- an offering brought to the Kaabah; or as an expiation, the food of poor persons, or an equivalent thereof in fasting, that he may taste the evil result of his deed. God pardons bygones; but whoso returns, God will take vengeance on him, for God is mighty and the avenger
O believers! kill no game while ye are on pilgrimage. Whosoever among you shall purposely kill it, shall comsent pensate for it in domestic animals of equal value (according to the judgment of two just persons among you), to be brought as an offering to the Caaba; or in expiation thereof shall feed the poor; or as the equivalent of this shall fast, that he may taste the ill consequence of his deed. God forgiveth what is past; but whoever doth it again, God will take vengeance on him; for God is mighty and vengeance is His
O ye who believe! kill not game while you are in a state of Pilgrimage. And whoso among you kills it intentionally, its compensation is a quadruped like unto that which he has killed, as determined by two just men from among you, the same to be bought as an offering to the Ka'bah; or as an expiation he shall feed a number of poor persons, or fast an equivalent number of days, so that he may taste the penalty of his deed. As for the past, God forgives it; but whoso reverts to it, God will punish him for his offence. And God is the Lord of retribution
5:96 — the verse above
جَعَلَ ٱللَّهُ ٱلْكَعْبَةَ ٱلْبَيْتَ ٱلْحَرَامَ قِيَٰمًا لِّلنَّاسِ وَٱلشَّهْرَ ٱلْحَرَامَ وَٱلْهَدْىَ وَٱلْقَلَٰٓئِدَ ذَٰلِكَ لِتَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)ja'ala llaahu l-ka'bata l-bayta l-haraama qiyaaman lilnnaasi wash-shahra l-haraama wal-hadya wal-qalaa'ida dhaalika lita'lamoo anna llaaha ya'lamu maa fee s-samaawaati wamaa fee l-'ardi wa'anna llaaha bikulli shay'in 'aleem
DIN 31635ǧaʿala llāhu l-kaʿbata l-bayta l-ḥarāma qiyāman lilnnāsi waš-šahra l-ḥarāma wal-hadya wal-qalāʾida ḏālika litaʿlamū ʾanna llāha yaʿlamu mā fī s-samāwāti wamā fī l-ʾarḍi waʾanna llāha bikulli šayʾin ʿalīmun
God has appointed the Kaabah, the Sacred House, a sanctuary for the people, and the Sacred Month, and the offerings, and the garlanded. That you may know that God knows everything in the heavens and the earth, and that God is Cognizant of all things.
Allah hath appointed the Ka'bah, the Sacred House, a standard for mankind, and the Sacred Month and the offerings and the garlands. That is so that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that Allah is Knower of all things
God has made the Kaabah, the sacred House, to be a station for men, and the sacred month, and the offering and its neck garland; this is that ye may know that God knows what is in the heavens and what is in the earth, and that God knows all things
God hath appointed the Caaba, the sacred house, to be a station for mankind, and the sacred month, and the offering, and its ornaments. This, that ye may know that God knoweth all that is in the heavens and on the earth, and that God hath knowledge of everything
God has made the Ka'bah the Sacred House, a means of support and uplift for mankind, as also the Sacred Month and the offerings and the animals with collars. That is so that you may know that God knows what is in the heavens and what is in the earth, and that God knows all things well
ٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ وَأَنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)i'lamoo anna llaaha shadeedu l-'iqaabi wa'anna llaaha ghafoorun raheem
DIN 31635iʿlamū ʾanna llāha šadīdu l-ʿiqābi waʾanna llāha ġafūrun raḥīmun
Know that God is severe in retribution, and that God is Forgiving and Merciful.
Know that Allah is severe in punishment, but that Allah (also) is Forgiving, Merciful
Know that God is keen to punish, but that God is forgiving, merciful
Know that God is severe in punishing, and that God is Forgiving, Merciful
Know that God is Severe in punishment and that God is also Most Forgiving and ever Merciful
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 16:5, 16:7, 16:8, 6:136, 5:96, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - cattle + created; beasts + burden; slit + ears; hunting + forbidden; game + forbidden; horses + mules; carry + burdens. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 6 verse(s) the search qualified are recorded as not carried, rather than silently discarded: 7:179; 20:87; 25:49; 36:71; 39:6; 43:12. The reason for each was not recorded.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/