فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٍ وَٰسِعَةٍ وَلَا يُرَدُّ بَأْسُهُۥ عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ
Easy-read (simplified)fa'in kadhdhabooka faqul rabbukum dhoo rahmatin waasi'atin walaa yuraddu ba'suhu 'ani l-qawmi l-mujrimeen
DIN 31635faʾin kaḏḏabūka faqul rabbukum ḏū raḥmatin wāsiʿatin walā yuraddu baʾsuhu ʿani l-qawmi l-muǧrimīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
If they accuse you of lying, say, "Your Lord is Possessor of infinite mercy, but His wrath cannot be averted from the guilty people."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
So if they give the lie to thee (Muhammad), say: Your Lord is a Lord of All-Embracing Mercy, and His wrath will never be withdrawn from guilty folk
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And if they give thee the lie, say, 'Your Lord is of ample mercy, nor shall His violence be turned back from the sinful people
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
If they treat thee as an impostor, then SAY: Your Lord is of all-embracing mercy: but his severity shall not be turned aside from the wicked
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
If they accuse thee of imposture, say, your Lord is indued with extensive mercy; but his severity shall not be averted from wicked people
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E, nëse ata të quajnë gënjeshtar (o Muhamed), atëherë thuaju: "Zoti juaj është zotërues i mëshirës së gjerë, por ndëshkimi i Tij ndaj keqbërësve nuk mund të zmbrapset."
অতঃপর তারা যদি তোমার ওপর মিথ্যারোপ করে, তবে তাদেরকে বলো, ‘তোমাদের রব প্রশস্ত অনুগ্রহের মালিক। আর তাঁর শাস্তি অপরাধী সম্প্রদায়ের ওপর থেকে ফেরানো হয় না।’
A ako ti oni ne budu vjerovali, ti reci: "Gospodar vaš je posjednik milosti neizmjerne, ali kazne Njegove ne bivaju pošteđeni ljudi prestupnici."
A ako ti oni ne budu vjerovali, ti reci: "Gospodar vaš je posjednik milosti neizmjerne, ali kazne Njegove ne bivaju pošteđeni ljudi prestupnici."
Si ɓe njennii ma, maaku : "Joomi mon ko Jom-Yurmeende yaacunde, lepte makko ɗen nduttetaake e yimɓe bonɓe ɓeen".
და თუ ისინი უარგყოფენ (ო მოციქულო), მაშინ უთხარი (მათ): «თქვენი უფალი — ფართო წყალობის მფლობელია, მაგრამ მისი ძალა (სასჯელისა) არ აიცილება ხალხისგან, რომლებიც არიან ურჩნი».
Wenn sie dich nun der Lüge bezichtigen, dann sag: „Euer Herr ist voll umfassender Barmherzigkeit“, aber vom verbrecherischen Volk wird Seine Gewalt nicht abgewandt.
Εάν όμως σε διαψεύδουν (ω, Προφήτη), τότε πες (τους): «Ο Κύριός σας έχει απέραντο έλεος, αλλά η τιμωρία Του δεν αποκρούεται από τους κακούς ανθρώπους.»
फिर (ऐ नबी!) यदि ये लोग आपको झुठलाएँ, तो कह दें कि तुम्हारा पालनहार व्यापक दया का मालिक है तथा उसकी यातना को अपराधियों से फेरा नहीं जा सकेगा।
Se ti smentiscono, di’: «II vostro Dio è molto caritatevole e la Sua punizione non può essere evitata al popolo criminale”.
147. Jei jie (judėjai) neigia tave (Muchammedai ﷺ ), sakyk: „Jūsų Viešpats yra Gausaus Gailetingumo Savininkas, ir niekada Jo Rūstybė nenusigręš nuo žmonių, kurie yra Mudžrimūn (nusikaltėliai, daugiadieviai arba nusidėjėliai).“
Yoo isaan si kijibsiisan jedhiin "Gooftaan keessan abbaa rahmata bal’aati, adabbiin Isaaa ummata yakkamaa irraa hin deebifamu".
Если же они сочтут тебя лжецом, скажи: «Ваш Господь — обладатель обширной милости, но Его мощь не будет отвращена от преступного народа».
А ако ти они не буду веровали, ти реци: „Господар ваш је поседник неизмерне милости, али казне Његове не бивају поштеђени људи грешници.“
Na wakikukadhibisha, basi wewe sema: Mola wenu Mlezi ni Mwenye rehema kunjufu. Wala haizuiwi adhabu yake kwa kaumu wahalifu.
Om de kallar dig lögnare, säg: ”Er Herre besitter en allomfattande barmhärtighet, men hans straff avvärjs inte från de skyldiga.”
Seni yalanlayacak olurlarsa, de ki: “Rabbiniz geniş bir rahmet sahibidir. O’nun azabı günahkârlar topluluğundan geri çevirilemez.”
پھر اگر یہ آپ کو کاذب کہیں تو آپ فرما دیجئے کہ تمہارا رب بڑی وسیع رحمت واﻻ ہے[1] اور اس کا عذاب مجرم لوگوں سے نہ ٹلے گا۔[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قُل لَّآ أَجِدُ فِى مَآ أُوحِىَ إِلَىَّ مُحَرَّمًا عَلَىٰ طَاعِمٍ يَطْعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيْتَةً أَوْ دَمًا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُۥ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)qul laa ajidu fee maa oohiya ilayya muharraman 'alaa taa'imin yat'amuhu illaa an yakoona maytatan aw daman masfoohan aw lahma khinzeerin fa'innahu rijsun aw fisqan uhilla lighayri llaahi bihi famani dturra ghayra baaghin walaa 'aadin fa'inna rabbaka ghafoorun raheem
DIN 31635qul lā ʾaǧidu fī mā ʾūḥiya ʾilayya muḥarraman ʿalā ṭāʿimin yaṭʿamuhu ʾillā ʾan yakūna maytatan ʾaw daman masfūḥan ʾaw laḥma ḫinzīrin faʾinnahu riǧsun ʾaw fisqan ʾuhilla liġayri llāhi bihi famani ḍṭurra ġayra bāġin walā ʿādin faʾinna rabbaka ġafūrun raḥīmun
Say, "In what was revealed to me, I find nothing forbidden to a consumer who eats it, except carrion, or spilled blood, or the flesh of swine-because it is impure-or a sinful offering dedicated to other than God. But if someone is compelled by necessity, without being deliberate or malicious-your Lord is Forgiving and Merciful.
Say: I find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swineflesh - for that verily is foul - or the abomination which was immolated to the name of other than Allah. But whoso is compelled (thereto), neither craving nor transgressing, (for him) lo! thy Lord is Forgiving, Merciful
Say, 'I cannot find in what I am inspired with anything unlawful for the taster to taste; unless it be dead (of itself), or blood that has been shed, or the flesh of swine,- for that is a horror - or an abomination that is consecrated to other than God. But he who is forced, not willfully nor transgressing,- then, verily, thy Lord is forgiving and merciful
SAY: I find not in what hath been revealed to me aught forbidden to the eater to eat, except it be that which dieth of itself, or blood poured forth, or swine's flesh; for this is unclean or profane, being slain in the name of other than God. But whoso shall be a forced partaker, if it be without wilfulness, and not in transgression, - verily, thy Lord is Indulgent, Merciful
Say, I find not in that which hath been revealed unto me, any thing forbidden unto the eater, that he eat it not, except it be that which dieth of it self, or blood poured forth, or swine's flesh: For this is an abomination: Or that which is profane, having been slain in the name of some other than of God. But whoso shall be compelled by necessity to eat of these things, not lusting, nor wilfully transgressing, verily thy Lord will be gracious unto him and merciful
وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا كُلَّ ذِى ظُفُرٍ وَمِنَ ٱلْبَقَرِ وَٱلْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَآ أَوِ ٱلْحَوَايَآ أَوْ مَا ٱخْتَلَطَ بِعَظْمٍ ذَٰلِكَ جَزَيْنَٰهُم بِبَغْيِهِمْ وَإِنَّا لَصَٰدِقُونَ
Easy-read (simplified)wa'alaa lladheena haadoo harramnaa kulla dhee zufurin wamina l-baqari wal-ghanami harramnaa 'alayhim shuhoomahumaa illaa maa hamalat zuhooruhumaa awi l-hawaayaa aw maa khtalata bi'azmin dhaalika jazaynaahum bibaghyihim wa'innaa lasaadiqoon
DIN 31635waʿalā llaḏīna hādū ḥarramnā kulla ḏī ẓufurin wamina l-baqari wal-ġanami ḥarramnā ʿalayhim šuḥūmahumā ʾillā mā ḥamalat ẓuhūruhumā ʾawi l-ḥawāyā ʾaw mā ḫtalaṭa biʿaẓmin ḏālika ǧazaynāhum bibaġyihim waʾinnā laṣādiqūna
For the Jews We forbade everything with claws. As of cattle and sheep: We forbade them their fat, except what adheres to their backs, or the entrails, or what is mixed with bone. This is how We penalized them for their inequity. We are indeed truthful.
Unto those who are Jews We forbade every animal with claws. And of the oxen and the sheep forbade We unto them the fat thereof save that upon the backs or the entrails, or that which is mixed with the bone. That we awarded them for their rebellion. And lo! we verily are truthful
To those who were Jews did we prohibit everything that hath a solid hoof; and of oxen and sheep did we prohibit to them the fat, save what the backs of both do bear, or the inwards, or what is mixed with bone; with that did we recompense them for their rebellion, for, verily, we are true
To the Jews did we forbid every beast having an entire hoof, and of both bullocks and sheep we forbade them the fat, save what might be on their backs, or their entrails, and the fat attached to the bone. With this have we recompensed them, because of their transgression: and verily, we are indeed equitable
Unto the Jews did We forbid every beast having an undivided hoof; and of bullocks and sheep, We forbade them the fat of both; except that which should be on their backs, or their inwards, or which should be intermixed with the bone. This have We rewarded them with, because of their iniquity; and We are surely speakers of truth
6:147 — the verse above
سَيَقُولُ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَىْءٍ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا۟ بَأْسَنَا قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَآ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ
Easy-read (simplified)sayaqoolu lladheena ashrakoo law shaa'a llaahu maa ashraknaa walaa aabaa'unaa walaa harramnaa min shay'in kadhaalika kadhdhaba lladheena min qablihim hattaa dhaaqoo ba'sanaa qul hal 'indakum min 'ilmin fatukhrijoohu lanaa in tattabi'oona illaa z-zanna wa'in antum illaa takhrusoon
DIN 31635sayaqūlu llaḏīna ʾašrakū law šāʾa llāhu mā ʾašraknā walā ʾābāʾunā walā ḥarramnā min šayʾin kaḏālika kaḏḏaba llaḏīna min qablihim ḥattā ḏāqū baʾsanā qul hal ʿindakum min ʿilmin fatuḫriǧūhu lanā ʾin tattabiʿūna ʾillā ẓ-ẓanna waʾin ʾantum ʾillā taḫruṣūna
The polytheists will say, "Had God willed, we would not have practiced idolatry, nor would have our forefathers, nor would we have prohibited anything." Likewise those before them lied, until they tasted Our might. Say, "Do you have any knowledge that you can produce for us? You follow nothing but conjecture, and you only guess."
They who are idolaters will say: Had Allah willed, we had not ascribed (unto Him) partners neither had our fathers, nor had we forbidden aught. Thus did those who were before them give the lie (to Allah's messengers) till they tasted of the fear of Us. Say: Have ye any knowledge that ye can adduce for Us? Lo! ye follow naught but an opinion, Lo! ye do but guess
Those who associate others with God will say, 'Had God pleased, we had not so associated, nor our fathers; nor should we have forbidden aught.' Thus did they give the lie to those who came before them, until they tasted of our violence! Say, 'Have ye any knowledge? if so, bring it forth to us: ye only follow suspicion, and ye do but conjecture
They who add gods to God will say, "If God had pleased, neither we nor our fathers had given him companions, nor should we have interdicted anything." Thus did they who flourished before them charge with imposture, until they had tasted our severity! SAY: Have ye any knowledge that ye can produce to us? Verily, ye follow only a conceit: ye utter only lies
The idolaters will say, if God had pleased, we had not been guilty of idolatry, neither our fathers; and pretend that We have not forbidden them any thing. Thus did they who were before them accuse the prophets of imposture, until they tasted our severe punishment. Say, is there with you any certain knowledge of what ye alledge, that ye may produce it unto us? Ye follow only a false imagination; and ye only utter lies
قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَٰلِغَةُ فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ
Easy-read (simplified)qul falillaahi l-hujjatu l-baalighatu falaw shaa'a lahadaakum ajma'een
DIN 31635qul falillāhi l-ḥuǧǧatu l-bāliġatu falaw šāʾa lahadākum ʾaǧmaʿīna
The translators word this verse differently
Say, "To God belongs the conclusive argument. Had He willed, He would have guided you all."
Say - For Allah's is the final argument - Had He willed He could indeed have guided all of you
Say, 'God's is the searching argument; and had He pleased He would have guided you all
SAY: Peremptory proof is God's! Had He pleased He had guided you all aright
Say, therefore unto God belongeth the most evident demonstration; for if he had pleased, he had directed you all
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٍ وَاسِعَةٍ وَلَا يُرَدُّ بَأْسُهُ عَنِ الْقَوْمِ الْمُجْرِمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.61 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/